JUNE 11, 2020  NEWSWORLD BANK

Source: World Bank

This study shows the coincidence of aid and increases in holdings in off-shore tax havens. To put the findings crudely: when aid arrives, the funds in the tax havens increase – indicating that the aid has been diverted for corrupt practices.

This is what the study says – full report here.

In this paper, we study aid diversion by combining quarterly information on aid disbursements from the World Bank (WB) and foreign deposits from the Bank for International Settlements (BIS). The former dataset covers all disbursements made by the World Bank to finance development projects and provide general budget support in its client countries. The latter dataset covers foreign-owned deposits in all significant financial centers, both havens such as Switzerland, Luxembourg, Cayman Islands and Singapore whose legal framework emphasizes secrecy and asset protection and non-havens such as Germany, France and Sweden. Equipped with this dataset, we study whether aid disbursements trigger money flows to foreign bank accounts. In our main sample comprising the 22 most aid-dependent countries in the world (in terms of WB aid), we document that disbursements of aid coincide, in the same quarter, with significant increases in the value of bank deposits in havens. Specifically, in a quarter where a country receives aid equivalent to 1% of GDP, its deposits in havens increase by 3.4% relative to a country receiving no aid; by contrast, there is no increase in deposits held in non-havens. While other interpretations are possible, these findings are suggestive of aid diversion to private accounts in havens.

Letter from Eritrea Focus, Jubilee Campaign USA and  The America Team for Displaced Eritreans

President David Malpass

The World Bank Group

1818 H Street NW,

Washington, D.C. 20433

cc: Ethiopis Tafara

Acting Vice President

Integrity Vice Presidency

The World Bank Group

1818 H Street NW,

Washington, D.C. 20433

Dear World Bank President David Malpass and INT Vice President Ethiopis Tafara,

We, the undersigned, are a collection of individuals and organizations who collectively strive to promote religious freedom and human rights around the world. We would first like to express our gratitude to the World Bank for its leadership in continuously providing development assistance and aid to developing nations in order to encourage necessary economic and infrastructural development in such stagnating or slowly developing nations.

Keeping in mind the unending visible benefits and new opportunities that the World Bank’s provision of foreign development aid provides to hundreds of nations around the world, we would like to express our concern regarding the findings related to Eritrea In the February 2020 World Bank Policy Research Working Paper 9150, Elite Capture of Foreign Aid: Evidence from Offshore Bank AccountsThis report examined whether there is a visible and verifiable relationship between World Bank receipt of foreign aid to a certain country and correlating money flows from such countries to foreign banks, which suggests that corrupt elites are capturing the aid and pocketing it for themselves rather than using it for their nation’s development plans. This research found that “in a quarter where a country received aid equivalent to 1% of GDP, its deposits in havens [foreign banks in nations whose laws allow for secrecy regarding personal finances and private assets] increase by 3.4% relative to a country receiving no aid.”

In this policy paper, the World Bank Group determines that “aid disbursements are associated with wealth accumulation in offshore accounts” and that data leaks and tax documentation conclude that such accounts remain at the top of the wealth distribution and therefore that these accounts are owned by elites. Of greater interest, however, is that Eritrea is one of the nations whose statistics represents this corrupt phenomenon: in Eritrea, World Bank aid flows account for 3.2% of the annual GDP, the nation has 8 deposit accounts in foreign bank ‘havens,’ and the nation exhibits a 2.29% quarterly growth rate in deposits to foreign accounts.

We fear that the statistics raised in this policy paper reveal the extent to which corruption is an overwhelming political problem in Eritrea and, similarly, the extent to which the World Bank’s foreign aid directed to Eritrea is not utilized for its intended purposes, thus feeding increasing corruption. It is reprehensible that the funding provided by the World Bank to Eritrea for the purpose of development is simply being stockpiled in overseas banking institutions by wealthy elites and corrupt government officials to fund their personal expenditures and prop-up the oppressive authoritarian regime.

Eritrea is one of, if not the most, repressive nations on the African continent, and is a repetitive perpetrator of human rights violations. The most noteworthy and deplorable of these violations includes arbitrary and prolonged detention with no access to legal counsel and exposure to overcrowded prison conditions; curtailment of freedom of speech and expression, and targeting of independent journalists; harassment and imprisonment of religious minorities, as well state-supported mass closures of churches and houses of worship; and Eritrea’s infamous program of indefinite military and labor conscription forced upon the majority of the nation’s citizens, including men and women, who are forced to work extended hours in lifelong careers that the government chooses for them regardless of their interests or qualifications, where they are paid extremely insufficient wages and often experience substandard working conditions.

In addition to the World Bank’s acknowledgement of the growing corruption in Eritrea, Eritrea is consistently considered highly corrupt by Transparency International, and was ranked the 38th most corrupt nation in the world as of 2019. Such corruption hinders the advancement of the nation’s citizens, as Eritrea is recognized by numerous human rights organizations to be ‘the North Korea of Africa’ due to its fervent repression of civil, political, and social rights. Moreover, the 2017 Natural Resource Governance Index measures the governance standards of developing countries’ extractive industries. Eritrea ranks dead last over all – 89th place and its state-owned mining company is ranked as the worst governed state enterprise.

Given the well-documented concerns regarding the mismanagement of state funds by the Government of Eritrea, we collectively and respectively make the following recommendations regarding the World Bank’s future investments in Eritrea:

  • Decrease with immediate effect foreign aid transfers to Eritrea until Eritrea improves its human rights record and government transparency practices; or
  • Deliberately consider ceasing the practice of providing large sums of foreign aid to Eritrea;
  • Require mandatory monitoring and reporting mechanisms to ensure that World Bank foreign aid is being used for its intended purposes of economic and social development

Respectfully signed with great appreciation for your attention to these matters,

Jubilee Campaign USA

Eritrea Focus (UK)

The America Team for Displaced Eritreans

ወዲ ሰብ ካብ መኸተን ብደሆን ወጻኢ ኣይነብርን እዩ። ብደሆታት ሓደ ክስገር እንከሎ ብኻልእ ዝትከኣሉ ተኸታታሊ መስርሕ እምበር፡ ኣብ ሓደ ቦታ ዘቋርጽ ኣይኮነን። ናይ ወዲ ሰብ ድሌት ቀጻሊ ስለ ዝኾነ ነዚ ድሌታት ንምውሓስ ዘጋጥም ብደሆን ንምስዓሩ ዝግበር መኸተን ከኣ ምስኡ ይቕጽል። ኣብ ተመኩሮና እንተረኣናኳ፡ ህዝቢ ኤርትራ ንመግዛእታዊ ብደሆ መኪቱ ቅድም ብግብሪ ናጽነቱ ኣረጋጊጹ፡ ደሓር ከኣ ኣብ ሕጋዊ መድረኽ  ብድምጹ ልኡላውነቱ ጨቢጡ። እነሆ ከኣ ሎሚ ኣብ ናጻ ኤርትራ ዲሞክራስያዊ ስርዓት ንምትካል ዘዓንቀጸ ዲክታቶርነት ሓንሳብን ንሓዋሩን ንምእላይ ኣብ ቀጻሊ መኸተ ይርከብ።

ብድሆታት ገለን ብተፈጥሮ ገለን ድማ ሰብ ብዝሰሖ ዘጋጥሙ እዮም። ደርቂ፡ ምንቅጥቃጥ መሬት፡ ህቦብላን ንፋስን ማዕበልን ባሕርን ምስቲ ዘስዕብዎ ማህሰይቲ ተፈጥሮኣዎ ብደሆታት እዮም። ውግእ፡ ምምዝባልን ምግሃስ ኩሉ ዓይነት ሰብኣውን ዲሞክራስያውን መሰላትን ከኣ ሰብ ዝፈጥሮም ብደሆታት እዮም። ሓፋሽ ህዝቢ ግና ዓመጽቲ ብደሆታት ብዝመጽዎ ይምጽኡ፡ ሓንጐፋይ ኢሉ ዝቕበል ዘይኮነ፡ ብዘለዎ ዓቕሚ ካብ ምምካቶም ንድሕሪት ኣይብልን። ምኽንያቱ ናይ ህልውናን ቀጻልነት ወሳኒ መኸተ ስለ ዝኾኖ። ብደሆታት ንምምካት ኣብ ዝካየድ ቃልሲ እቲ ዕምቆትን ኣገባብን፡ ከከም ዓቕሚ ናይቲ ኣብዚ መኸተ ዝሳተፍ ህዝቢ ክፈላለ ይኽእል። እቲ ዝምክት ህዝቢ ብኸመይ ዓይነት ምምሕዳር ይምራሕ ከኣ ኣብዚ ዓብይ ጽልዋ ኣለዎ። በዚ መሰረት ኣብቲ መስርሕ መኸተ፡ ገሊኡ ኣዝዩ ይህሰ ገሊኡ ከኣ ብንኡስ ዋጋ ሓንቢሱ ክወጾ ይኽእል።

ህዝቢ ኤርትራ ኣብዚ እዋንዚ ኣብ ቅድሜኡ ክምክቶም ዝግደድ ድርብ ብደሆታት ኣጋጢመምዎ ኣለዉ። እቲ ሓደ ከም ህዝቡ እቲ ቅድም ዝተጠቕሰ ተፈጥሮኣዊ ተረኽቦታትን በዓል ግዜ ኮቪድ-19 ኮረናቫይረስን እዩ። እቲ ካልእ ኣብ ቅድሚ ህዝቢ ኤርትራ ዘሎ ብደሆ ከኣ፡ እቲ ንነዊሕ ዓመታት ክጠማጠሞ ዝጸንሐ ጉጅለ ህግዲፍ ዝሃንደሶ፡ ብብኩራት ሕገመንግስታዊ ስርዓት፡ ግህሰት ኩሉ ዓይነት መሰረታዊ መሰላት፡ ልዕልና ፍትሕን  ጸልማት ዘበን ምምሕዳር ጉጅለ ኢሳያስ ኣፈወርቅን እዩ። ስለዚ እቲ ነባር ቃልሲ ህዝቢ ኤርትራ ኣንጻር ህግዲፍ ዝመሃዞ ብደሆታት መኪትካ፡ ሕጊ ልዕሊ መላኽነት ውልቀ-ሰባት ሰባት ዝስረዓሉ፡ ወሳኒ ግደ ሕገመንግስቲ ውሕስነት ዝረኽበሉ፡ ሰላም፡ ፍትሕን ዲሞክራስን ኣብ ዘይንቕነቕ፡ ናብ ወለዶታት ዝመሓላለፍ ባይታ ዝስረተሉ፡ ስርዓት ንምትካል እዩ። እዚ ብደሆዚ ደጋዊ ጽልዋ የብሉን ኢልካ ዝድምደምኳ እንተዘይኮነ፡  ብቐንዱ ኤርትራዊ መኸተ ኮይኑ ዝጸንሐን ክሳብ ዓውት ኣብ ልዕሊ ምልኪ ዝቕጽልን እዩ።

ኣብዚ ሎሚ እዋን ህዝቢ ኤርትራ ኣብ ርእስቲ ዝጸንሖ ብደሆ ከም ኣካል ሕብረተሰብ ዓለም ኣብ ሓድሽ ብደሆ ኣንጻር ኮረናቫይረስ ተጸሚዱ ኣሎ። ከም ህግዲፍ ዝኣመሰሉ ብናይ ምውጻዕ እኩይ ተንኮል ዝኸሓኑ ስማዊ ምምሕዳራት፡ ንዝኾነ ኣሻቕቃሊ ተረኽቦ ኣብ ጸቢብ ረብሓኦም  ንምውዓል ካብ ምቕያስ ንድሕሪት ኣይብሉን እዮም። ከምኡ ስለ ዝኾነ ከኣ እዚ ኣብ ኣስመራ ኣድብዩ ዘሎ ኣበሰኛ ጉጅለ፡ ከምቲ ቅድሚ ሕጂ ባዕሉ ዝወለዖ ውግኣትን ካልእ ምስምሳትን ከም መኸወሊ ብምጥቃም፡ ካብ ኤርትራዊ ዘቤታዊ ፖለቲካዊ ዛዕባ ከም መሕብኢ ክጥቀመሉ ዝጸንሐ፡ ሎሚ እውን ንሓደጋ ኮሮና መዝሚዙ፡ ፖለቲካዊ ጭንጭራ ዓበደ ካብ ምጽዋት ንድሕሪት ከምዘይብል ከይተሓልመ ዝተፈትሐ እዩ። ነዚ ናይዚ ጉጅለ መጻወድያ ናይ ምምካኑ ሓላፍነት ከኣ ከምቲ ናይ ቅድሚ ሕጂ ብደሆታት፡ ናይ ህዝቢ ኤርትራ ዘይስገር ግቡእ እዩ።

ሕማም ኮሮና፡ ብትሑት ቁጠባዊ ዓቕሚ ንዝተሃስየ፡ ህዝባዊ ምምሕዳር ንዝበኾሮን ኣብ ኣዝዩ ትሑት ጥዕናዊ ዓቕሚ ዝነብርን ህዝቢ ዝያዳ ከም ዝሃሲ፡ ናይ ፈላጣት መጽናዕቲ ዘረጋገጾን ብግብሪ ዝረአ ዘሎን እዩ። ህዝብ ኤርትራ ከኣ ብሰንክቲ ኣይኮነንዶ ትካል ጥዕና ክኸፍት ዝተኸፍቱ ዝዓጹ ሰይጣናዊ ጉጅለ፡ በዚ ዝተጠቕሰ መለክዒ ንሓደጋ ኣብ ቅድሚት ዝስራዕ እዩ። ህዝቢ ኤርትራ በቲ ናብ ህዝቢ ቀሪቡ ብዛዕባቲ ሕማም ከተባብዕን ከጸናንዕን ሞራል ዘየብሉን ለበዳ ኮሮና ንምምካት ካብ ለጋሳት ኤርትራውያን ዝተዋህለለ ገንዘብኳ ኣብ ምንታይ ከም ዝወዓለ ክነግር ብዘይደፍር ጉጅለ ክድሕን ኣይክእልን እዩ። ብሳላቲ ኣብ ጥሙይ ከምዱን ጽሙእ ጐረርኡን፡ ብትካል ጥዕና ዓለምን ካለኦት ግዱሳትን ዝወሃብ ምኽርታትን መምርሕታትን ብምስማዑን፡ ስርዓት ዘኽብር ባህሉን ነዚ ሕማቕ እዋን ከም ዝሰግሮ ትስፉው ምልክታት የርኢ ኣሎ። ነዚ እዱብ ኣካይዳኡ ከኣ ክቕጽሎ  ነዘኻኽሮ። ብሰንኪ ህልዊ ኩነታት ሃገርና ብኣካል ቀሪቦምኳ ንብዓቱ ክሕብሰሉ እንተዘይከኣለ፡ ኣብ ዝሃለዉ ሃልዮም ደቁ ኣብ ጐኑ ምህላዉ ከኣ ካልእ ንኤርትራዊ  ዘተባብዖን ተስፋ ዘስንቖን እዩ። ስለዚ ህዝብና ነቲ ከም ዓለሙ ገጢምዎ ዘሎ ብደሆ ለበዳ ኣላሽ ኣቢሉ፡ ናብቲ ንብዙሕ ዓመታት ምስኡ ዝጸንሐ ከም ህዝቢ ፍትሓዊ ቀጻልነትካ ናይ ምርግጋጽ ቃልሱ ከም ዝምለስን ከም ዝዕወትን ከኣ ብምሉእ ልቡ ትስፉው ክኸውን ይግበኦ።

እቲ ሃገርና ዝሕምስ ዘሎ ዘይርጉእ ጉጅለ፡ ከምቲ “ላምሲ ፍርቂ ጐና ዓቢራ፡ ፍርቂ ጐና ኣይትሰብሕን እያ” ዝበሃል፡ ጉጅለቢሳያስ ኣብ ቫይረስ ኩሮና በጺሑ፡ ምእንቲ ህዝቢ ክርህርህን ክሓልን ዘበት እዩ። ሕክምና ኮሮና ቫይረስ ጉጅለ ህግዲፍ ዘይውንኖ ፈውስን፡ ልዑል ዓቕምን ፍልጠትን ዝሓትት እዩ። እቲ ጉጅለ ግና ህዝቢ ኤርትራ ኣብ ኢዱ ዘሎን ብቃልሱ  ዝመጸኦን ጭቆና ዘወግድ፡ ሰላም ዘረጋግጽ፡ ልዕልና ሕጊ ዘውሕስ  ኮታ ኤርትራዊ  ከም ህዝቢ ኣብ ገዛእ ሃገሩ ብናጻ ክነብር ዘኽእሎ መድሃኒት ክረክብኳ ኣይፈቐደን። ኣብ ሎሚ ግዜ ኮሮና በጺሑ ክልውህ ዝኾነ ኣካል ክጽበዮ ኣይግባእን። ስለዚ ህዝቢ ኤርትራ ከምቲ ቀደም ዓለም ረብሓኣ ኣቐዲማ ክትጠልሞ እንከላ፡ ካብ ቃልሲ ምእንቲ ናጽነትን ልኡላውነትን ሃገሩ ንድሕሪት ዘይበለ፡ ሎሚ እውን፡ ቀዳምነታቱ ብምስራዕ ነዚ ድርብ ብደሆታት ብድርብ መኸተ ክስዕር ክጸንዕ ይግበኦ።

East Africa: Abiy Helps Somaliland Put More Facts On the Ground

Ethiopia's Prime Minister Abiy Ahmed welcomed at Sochi International Airport as he arrives to take part in the 2019 Russia-Africa Summit in Sochi, Russia, October 22, 2019.
5 June 2020

analysis

On 1 June, Somaliland's President Muse Bihi Abdi officially inaugurated the first 12 km of Berbera Corridor, a trade and transport route that connects landlocked Ethiopia to Somaliland's Port of Berbera on the Gulf of Aden.

The Addis Ababa-Berbera highway is being funded by the United Arab Emirates (UAE) and the Abu Dhabi Fund for Development. Together with the US$442 billion expansion of the Port of Berbera by another Emirati company, Dubai's DP World, the highway will turn Berbera into a major regional trading hub.

On one level, Somaliland is merely investing in what is likely to be a lucrative commercial venture, attracting more exports and imports from its much bigger and richer neighbour. But the Berbera highway clearly also has a more strategic purpose - to put an important political fact on the ground.

That is, to make Berbera an integral part of Ethiopia's economic network - and therefore also Somaliland. To the degree that Berbera becomes indispensable for Ethiopia, to that degree is Somaliland recognised - though only implicitly of course - as an independent state.

The Berbera project is important to Ethiopia's strategic imperative of access to the sea

Achieving such recognition has been Somaliland's eternal quest - so far with no apparent success. Neither Ethiopia nor any other country explicitly recognises it as a sovereign nation. All officially still consider it to be a wayward province of Somalia. And there are no signs on the immediate horizon that any country is about to take the plunge and be the first to recognise the independent state of Somaliland.

Yet because of its implicit recognition of Somaliland, the Berbera Port-highway project has annoyed Somalia. Two years ago when Somaliland and DP World ceded 19% of the Berbera Port project to Ethiopia, Somali President Mohamed Abdullahi Mohamed Farmaajo, without mentioning names, warned foreign countries and companies not to 'cross the line and put to question the sovereignty of Somalia.'

Ethiopian President Abiy Ahmed Ali's government duly pledged respect for Somalia's sovereignty a few months later. Yet Abiy, who ascended to Ethiopia's prime ministership in April 2018, has shown no signs of abandoning the Berbera project. The corridor is important to Ethiopia's strategic imperative of access to the sea. This is especially because cooling relations with Djibouti since Abiy's rapprochement with Eritrea have placed something of a question mark over Ethiopia's main maritime outlet through that country.

However Abiy, the 2019 Nobel Peace Prize winner, is also exercising diplomatic skill. In February this year he hosted a meeting between Farmaajo and Bihi in Addis Ababa to try to help them patch up their quarrel.

The Berbera highway also has a strategic purpose - to put an important political fact on the ground

The encounter seems to have borne some fruit as the United Nations Secretary-General's Special Representative for Somalia, James Swan, told the Security Council earlier this month that 'in regard to Somalia-"Somaliland" relations, we are encouraged that dialogue is ongoing at senior levels and that both sides have indicated a willingness to maintain communication and pursue further discussions.'

Abiy's intervention as mediator is intriguing. One might think it would be Somalia that would consider Ethiopia a biased referee since Addis Ababa has a material interest in the offending Berbera project. Also Ethiopia is one of only three countries - along with Djibouti and Turkey - to have opened consulates in Hargeisa, Somaliland's main city.

Conversely, though, Abiy would probably not want to see a peaceful Somaliland weakened by Mogadishu. Ethiopia shares a border with Somaliland that is almost as long as that with Somalia, and a strong Somaliland provides a buffer for Ethiopia against al-Shabaab. So Abiy is walking a delicate tightrope on this issue, it seems.

There is also a wider dimension to the Somali-Somaliland standoff. Middle East powers are pursuing proxy rivalries in the Horn, with the UAE backing Somaliland in part to counter Turkey and Qatar's courtship of Somalia.

Somaliland will likely have to settle for de facto, not de jure, independence for a long while

What the secretive Somali-Somaliland negotiations to which Swan referred might produce is hard to envision. With Somaliland demanding complete independence and Somalia demanding complete unification, the theoretical compromise would be incorporation with a high degree of autonomy within what is already a federal Somali state. But it's difficult to see Somaliland agreeing to that, and certainly not while Somalia remains locked in its bloody, existential struggle with al-Shabaab and protracted conflicts with federal states.

Ironically in his report, Swan urged that the commitment to dialogue and cooperation exhibited by Somalia and Somaliland should be extended to relations between the Somali federal government in Mogadishu and the federal member states. That was a reminder that some of these states are just about as 'independent' in practice as Somaliland. Swan noted with regret that 'it has been more than a year since the President and all Federal Member State leaders have met.'

So one might think Farmaajo would want to get his own house in order before considering adding another fractious member to the family. On the other hand, despite putting more solid facts on the ground, Somaliland looks as though it will have to settle for de facto, not de jure, independence - at least for a long while.

Peter Fabricius, ISS Consultant

 Read the original article on ISS.
 
Source=https://allafrica.com/stories/202006070025.html

 

by Martin Plaut

Summary:

The present report is submitted pursuant to Human Rights Council resolution 41/1, in which the Council extended the mandate of the Special Rapporteur on the situation of human rights in Eritrea for one year and requested the mandate holder to present a report on the implementation of the mandate to the Council at its forty-fourth session. As in previous years, the Special Rapporteur was not granted access to Eritrea to conduct in-country visits.

The Government of Eritrea remains opposed to engaging in cooperation under the mandate. The Special Rapporteur has continued to monitor the human rights situation in the country by conducting field missions to third countries and by engaging with a broad range of stakeholders.

During the period under review, the Special Rapporteur has found no evidence of a substantial improvement in the situation of human rights in the country. While Eritrea has increased its engagement with regional and international actors throughout the reporting period, this engagement has not yet translated into tangible reforms in human rights. A telling sign is that Eritreans continue to flee the country in large numbers. In the present report, the Special Rapporteur provides an update on the situation of human rights in the country, highlights specific areas of concern and sets out recommendations for the Government of Eritrea for achieving sustainable progress in human rights.

Full report can be found here or below. Followed by some extracts.

UN Special Rapporteur's Report 2020

Extracts:

  • · 24. The Special Rapporteur remains concerned about the use of the practices of indefinite and arbitrary detention and enforced disappearance to suppress dissent, punish perceived opponents and restrict civil liberties. These practices significantly undermine progress in the rule of law. Scores of individuals continue to disappear in the Eritrean prison system. Basic due process rights are not guaranteed for all persons in custody, as many are not allowed access to legal counsel, judicial review, family visits or medical attention. As described in the present report, during the reporting period, the Special Rapporteur received numerous reports of arbitrary arrests that targeted, among others, practitioners of various religious congregations, persons suspected of opposing the Government, and members of marginalized ethnic communities. In one incident in late November, security forces reportedly arrested at least 20 Muslim men in Mendefera and in neighbouring localities. Those arrested included local businessmen, religious teachers and community leaders. Many of these men remain unaccounted for, and the reasons for the arrests are not known.
  • · 26. The Special Rapporteur deplores the indefinite detention of Ciham Ali Abdu, a national of both Eritrea and the United States and the daughter of a former information minister, who has been held incommunicado since the age of 15. She was arrested in December 2012 as she tried to cross into the Sudan, shortly after her father requested asylum in a third country, and has not been heard from since.
  • · 32. The open-ended national/military service remains in place in Eritrea. Last year, in the context of the twenty-fifth anniversary of the Sawa military camp, the Eritrean authorities referred to upcoming reforms in the duration of the national/military service. The Eritrean authorities also announced a new remuneration scheme and an increase in the salaries of the civil service and of new conscripts. The Special Rapporteur has, however, found no indication of an improvement in conditions compared to previous years (A/HRC/41/53, paras. 28–29). She has also found no indication of a reduction in the duration of the national/military service for those who have already served more than 18 months, or any changes regarding exemptions from conscription.
  • · 32. The open-ended national/military service remains in place in Eritrea. Last year, in the context of the twenty-fifth anniversary of the Sawa military camp, the Eritrean authorities referred to upcoming reforms in the duration of the national/military service. The Eritrean authorities also announced a new remuneration scheme and an increase in the salaries of the civil service and of new conscripts. The Special Rapporteur has, however, found no indication of an improvement in conditions compared to previous years (A/HRC/41/53, paras. 28–29). She has also found no indication of a reduction in the duration of the national/military service for those who have already served more than 18 months, or any changes regarding exemptions from conscription.
  • · 33. In April 2020, during the COVID-19 pandemic, various international appeals were made to the Eritrean authorities to release students at the Sawa military camp and allow them to return home to avoid the spread of the disease. However, the authorities did not heed the appeals.
  • · 43. Since May 2019, the Eritrean authorities have carried out a crackdown on nonrecognized Christian congregations. The arrests of members of various congregations have disproportionally affected women and children.15 For example, in May, approximately 140 Christians were reportedly arrested during a private prayer gathering in Asmara, including some 100 women and 30 children. While some of those arrested have since been released, many remain in prison.16 On 23 June 2019, security forces reportedly arrested about 70 members of the Faith Mission Church of Christ in Keren, including some 35 women and 10 children. Also in June, more than 30 Pentecostal Christians were reportedly arrested during prayer gatherings in various locations in Asmara. On 18 August 2019, security officials reportedly arrested some 80 Christians at a prayer gathering on the outskirts of Asmara, and a further 6 Christians from Keren were reportedly arrested earlier that month. According to various sources, at least 200 members of Christian congregations remain in detention at different prisons and police stations around the country, and some are held at military facilities. Some 40 Christians, including 15 women, are reportedly held at the Dahlak Kebir island prison. The Special Rapporteur has received reports that the conditions of detention are unsanitary and cramped, and that some prisoners are subjected to mistreatment and forced labour. In the first half of 2019, one Christian man died at the Mai Serwa prison and one Christian man died at Dahlak Kebir prison, leaving behind young families.
  • · 47. The authorities have imposed restrictions on the activities of the Catholic Church, negatively affecting the rights to health and education of the population. In June 2019, the Eritrean authorities seized 21 health facilities belonging to the Catholic Church. 20 The authorities defended this measure indicating that they were enforcing a 1995 regulation21 that banned religious institutions from carrying out development activities. However, the authorities decided to enforce the regulation weeks after the Catholic bishops in Eritrea issued a pastoral letter calling on the authorities to adopt a comprehensive truth and reconciliation plan, promote dialogue and implement reforms to prevent further mass departures from the country. Most health facilities were located inside religious houses, and in some instances, security forces removed church staff by force and ordered patients to vacate the facilities. Many facilities provided services to remote, rural communities, including essential services aimed at reducing mother and infant malnutrition and mortality rates. In September 2019, the authorities seized three secondary schools run by the Catholic Church.22 Some of the Catholic health facilities and schools have since reopened under government control and are being run at a more limited capacity with less trained, national service personnel.
  • · 48. On 22 February 2020, Catholic Cardinal Berhaneyesus Demerew, of Ethiopia, and his delegation were prevented from attending the jubilee of the Cathedral of Mary Kidane Mehret in Asmara. The delegation was held overnight at the Asmara airport, despite having appropriate entry visas, and was forced to return to Ethiopia the next day.
  • · 54. The subsistence and livelihood of Afar communities remain under threat in the Dankalia region. The Special Rapporteur has received reports of harassment, arbitrary arrest and disappearance of members of Afar communities. In one incident in November 2019, a naval commander from Marsa Fatuma reportedly instructed the Afar elders of the island communities of Baka, Hawakil, Aluli and their environs, south of Massawa, to gather their belongings and vacate the area because the navy needed to conduct training exercises there. After the elders refused to comply, the naval commander’s men reportedly destroyed several fishing boats and arrested five local Afar fishermen, who have since been missing. Around mid-March 2020, naval troops reportedly arrested at least five Afar fishermen who were selling their fish in the port of Massawa, seizing three of their boats. These men are missing. Additionally, over 20 Afar fishermen who went missing in separate incidents in February 2018 and February 2019 remain unaccounted for (A/HRC/41/53, para. 51). These reiterated acts of harassment have instilled fear in coastal Afar communities, prompting many to flee.
  • · 64. The Special Rapporteur remains concerned by the high number of Eritrean women and girls who are exposed to trafficking in persons and sexual exploitation, in particular by Eritrean-led networks operating in the country and abroad. While the Government has strengthened its efforts to combat human trafficking through police training and regional cooperation, such efforts have yet to translate into an increase in domestic prosecutions. The Special Rapporteur encourages the Government to enact adequate legislation and a comprehensive policy to curb trafficking in persons, in particular of women and girls, promote domestic accountability and protect the rights of victims.
  • · 72. In March 2020, the Ethiopian authorities announced the closure of the Hitsats refugee camp in the Tigray region. The camp hosts over 26,000 Eritrean refugees, including approximately 1,600 children. At the time of writing, the Administration for Refugee and Returnee Affairs has put on hold the announced closure of the Hitsats camp due to the COVID-19 pandemic, and the timeline for the closure is unclear. The Special Rapporteur is concerned that those currently settled at Hitsats may be unable to relocate to other camps due to the lack of infrastructure and services. In her letter of 29 April 2020, the Special Rapporteur urged the Ethiopian authorities to involve the refugee communities in the decision-making, to only relocate refugees on a voluntary basis and to not relocate any refugees from any camp until the COVID-19 crisis was resolved.
  • · 73. In April 2020, following the decision to temporarily close all land borders to curb the spread of COVID-19, the Administration for Refugee and Returnee Affairs suspended the registration and border screening of asylum seekers. By early April, over 400 Eritrean new arrivals were under a 14-day quarantine at the Endabaguna reception centre.

Martin Plaut | June 8, 2020 at 1:25 pm | Tags: Daniela Kravetz, UN, United Nations Human Rights Commission | Categories: News, Uncategorized, United Nations Human Rights Commission | URL: https://wp.me/p9mKWT-15N

June 7, 2020 Ethiopia, News

Refugee committees in both camps had already disagreed with the relocation as there is not enough land available to build new shelters there. This was later confirmed by staff members of another organisation whose mandate includes construction of shelters. Refugees do not know the reason behind the decision to close the camp and were only told that this is due to “‘budget constraint”, although refugees told me UNHCR communicated to them verbally (and not in writing) that their budget for 2020 was secure.

Source: Ethiopia Insight

June 7, 2020

A week after the Brexit referendum in the United Kingdom in June 2016, I was aboard a plane to Addis Ababa with a sense of bitterness towards the country in which I had been living in as a European citizen for 13 years, and with excitement and anticipation of moving to Ethiopia for work for an international NGO.

My fascination with Ethiopia long before visiting dated to my teenage immersion in reggae culture, and later flourished thanks to my friendships with Ethiopians in diaspora. More importantly, I was on my way to an Eritrean refugee camp in northern Ethiopia, in the Tigray region, located only some 100-kilometres away from the Eritrean capital, Asmara. My decision to pack up and go was a result of my exposure to the tragic stories of Eritrean exiles in Europe; I wanted to understand this more by tracing it back to the very beginnings of the treacherous journeys taken by Eritrean migrants: the Ethiopian-Eritrean borderlands.

The one-hour drive from Shire, the nearest town where all international NGOs are stationed, to Hitsats refugee camp cuts through harsh and yet stunning highland scenery. The zigzag road requires a skilful and an alert driver, able to quickly react to livestock who seem to reign; the road is covered in animal carcasses, usually dogs as their deaths do not lead to compensation claims. After some 45 minutes, the tarmac road turns into a dusty but wide path, leading to a camp for Eritrean refugees—Hitsats. Cows, sheep, and goats lazily wander around, sometimes mischievous enough to enter the shelters to grab a bite of injera or pee in a laundry bucket. An old, blind, and terribly skinny camel used to storm into the camp to munch on the leaves of scarce moringa trees. Refugees chased the camel away: after all, this was a very hard life for everyone.

The first two people I was introduced to when I jumped out of our 4×4 vehicle were young musicians from a band called Selam, which means peace in both Tigrinya and Amharic; they later became good friends, even though I did not know Tigrinya, and they did not speak much English. The strong artistic identity of the camp made it easier for me to befriend people regardless of the language barrier between us. Loud music with a distinctive, repetitive heartbeat was everywhere, and young refugees would kill time playing kirar, a type of lyra, in the shade of communal buildings constructed by various humanitarian organisations working in the camp. A shoulder-to-shoulder greeting was a form of non-verbal communication that helped me to overcome the linguistic divisions: I was overdoing it to the point of getting bruises, which caused lots of giggles among the young men, who were all significantly smaller than me.

It may seem somewhat bizarre to say it about a refugee camp, but I had a great time there. When my contract finished, I promised everyone, on the verge of tears, that I would return to Hitsats. They did not really expect that I would keep my word, and I did not really know myself how I would actually be back given complex bureaucracy of Ethiopian work visas and camp permits. But I did come back, twice, in 2018 and 2019. These were two nearly month-long fieldwork trips as part of my postdoctoral research on improving shelters in refugee camps.

Since I left Ethiopia in 2017 and returned to the UK, I have been receiving Facebook friend requests from people in Hitsats almost every day. Those Eritreans who did not speak English would still send me short messages, some men forwarding me their probably carefully chosen cutest selfies hoping that I would marry them and bring them to Europe. The sister of the musician that I met on my first day in Hitsats called me after the whole family was resettled in the U.S. just to say hello and to make chicken sounds, as this was our memory from the camp (some cheeky chickens nearly jumped on our laps when we were having coffee). I was eager to stay in touch with the refugees also because I knew that many of them were planning to reach Europe, and I was always worried that one of my friends might die on the way.

Tragically, I learnt last August that a young man I met in the camp died in a detention centre in Libya. His last words on Facebook Messenger were, “I hope one day I will see you. At any time write to me Natalia sis. Bless you and pray for me every day”. For some reason, I could not bring myself to unfriend him on Facebook; somehow, it would feel like a betrayal. So, I am still a Facebook friend of a dead man. I know I’m not the only one: most, if not all young Eritreans have lost a friend who didn’t make it to Europe; and most, if not all, have their Facebook walls full of dead friends’ photos with photoshopped ‘RIP’ lines surrounded by images of burning candles. I hate to see them pop out regularly on my timeline, this social media epitaph for a lost Eritrean generation, and a cruel reminder of many human tragedies behind seemingly dry and detached European asylum policies that conveniently speak of some abstract refugee numbers, not actual people.

My most recent visit to Hitsats, a year ago, felt a bit different. Most of my closest friends had left the camp, some to study in Tigray, others to continue their musical careers in Ethiopian capital, Addis Ababa. A few people have been resettled in the U.S., and several have made it to Europe, including the U.K. where we had an emotional reunion. On the other hand, there were new refugees arriving every day at Hitsats following the peace agreement between Eritrea and Ethiopia in July 2018 and subsequent brief opening of borders between the two countries. Before the peace deal, the camp housed a steady number of around 10,000 residents (steady because, with an approximate number of 1,000 newcomers every month, there was an equal number of refugees leaving the camp and embarking on dangerous journeys towards Europe), but was now at nearly triple that figure.

After the exodus following open borders, there were simply no shelters left to accommodate the newly arrived refugees. Every day there was a group of roughly 100 newcomers waiting outside office of the Ethiopian government agency in charge of refugees, the Administration for Refugee and Returnee Affairs (ARRA), to receive their shelter allocation. Those who had some money were heading to Shire and other towns. They all seemed relaxed, most of them chatting with friends and relatives who were already living in the camp. Everyone just seemed to be happy to have left Eritrea, attesting to the fact that there was no improvement inside the country following the peace deal between the Eritrean dictator Isaias Afeworki and the new Ethiopian Prime Minister, Abiy Ahmed.

On the minibus from Hitsats back to Shire, I used to have many heated political debates with Tigrayans who worked in the aid sector. Most were very hostile towards Abiy Ahmed, seeing him as a CIA agent. Growing up in Poland under communism, I was actually well accustomed to such conspiracy theories. Sometimes I would just nod and roll my eyes; I knew my colleagues’ political views. When one day on my laptop I played an album by Korchach, an Eritrean singer now living in exile, a brother of our bus driver pointed out, ‘Oh, you have Tigrinya music, good!’. I completely snapped and replied angrily, ‘This is Eritrean music!’. That was the moment when I realised that I have somehow become an Eritrean nationalist; all my Eritrean friends found this story extremely amusing, my own baptism into the Eritrean national project. Nonetheless, I enjoyed the passion of those late afternoon political discussions on the bus; one hour was also just the right timing for us all to end them amicably upon our return to Shire.

My most recent visit to Ethiopia was last December, but as I could not enter the camp on a tourist visa, I only stayed in Addis Ababa, where I met some of my friends who had left Hitsats. I first heard the rumours of Hitsats camp closure this January, but I disregarded them knowing how quickly refugees’ fears, which, unsurprisingly, always haunt them, are turned into facts. Moreover, last September, I received a message from a senior ARRA employee asking for some support with regards to construction of new transitional shelters, as the flow of refugees kept continuing and the agency was overburdened. This clearly implied an expansion of the camp, I thought, rather than its closure. Sadly, this time I was wrong: there was indeed a plan to close Hitsats and to relocate refugees to two older and already overcrowded camps, namely Adi Harush and Mai Ayni.

Three months ago, I got a WhatsApp call from an Eritrean friend based in Addis Ababa who told me that his underage sister living in Hitsats was very worried about the camp’s future. Another ARRA member of staff whom I befriended when working in the camp avoided answering my questions about closure, swiftly changing the topic every time I tried to discuss it in our online communications. I was not particularly surprised knowing how politically sensitive the issue of Eritrean refugees is in Ethiopia, but I just felt frustrated that I could not be there on the ground, and that COVID-19 meant that it would be unlikely to be there anytime soon.  Most probably, I thought, I would get all the answers over the traditional three cups of freshly brewed coffee, sitting on a plastic chair next to an always wobbly table in one of the many charming little cafes in Shire. But I would not get any information from government workers on the phone, and certainly not in writing.

I went through the list of my Facebook contacts, and it seemed that everyone who was fluent in English had already left Hitsats. However, some people used to try their luck in Addis, and if they could not find a job there, they would return to the camp. I messaged one friend and asked if he was still in the Ethiopian capital; he replied that he was back in Hitsats. He had a deep sense of responsibility towards the community and he was happy to update me regularly on the developments, following refugees’ objection to the planned camp closure.

Since the last week of March, he has been calling me on WhatsApp almost every day, depending on the strength of the signal. Due to its remote location in the rural part of Tigray, the network coverage is extremely poor in Hitsats and requires climbing surrounding hills to be able to even make a local phone call, let alone use Internet. We often joke about donkeys interfering with the network, moving them out of the way, or jumping on their back waving a handset when calls keep dropping; patience is certainly one of the virtues a refugee must acquire, simply in order not to go crazy. We also coined our own spiteful advertising slogan for Ethio Telecom, the only telecommunications provider in Ethiopia: ‘Ethio Telecom: Always Here to Surprise You.”

Due to problems with internet in the camp, I received copies of the correspondence that refugee committee had with aid agencies with a delay. As of today, it was only the United Nations High Commissioner for Refugees (UNHCR) that on 30 March replied to a letter sent by refugees on the 10 of March. The organisation wrote that they had not received official written notification about the planned camp closure, and were not, and I quote, ‘in principle against the closure, if it means that the refugees will have access to alternative and sustainable means of protection and livelihoods’.

UNHCR stressed that the refugees in Hitsats, Adi Harush, and Mai Ayni should be consulted, enough time should be given for the proposed relocation, and this should not be done during the COVID-19 emergency. But refugee committees in both camps had already disagreed with the relocation as there is not enough land available to build new shelters there. This was later confirmed by staff members of another organisation whose mandate includes construction of shelters. Refugees do not know the reason behind the decision to close the camp and were only told that this is due to “‘budget constraint”, although refugees told me UNHCR communicated to them verbally (and not in writing) that their budget for 2020 was secure. Any assets and livestock owned by refugees are required to remain in Hitsats after refugees’ relocation, which only increased Eritreans’ suspicion with regards to financial benefit that the process could bring to their hosts.

Hitsats is not fenced and merges into an Ethiopian town of the same name. It is in general poorly monitored and regulated, unless visitors are foreigners whose camp entry permits are tightly controlled (accessing the camp is equally difficult for Eritreans from the diaspora trying to help their compatriots). Due to the age restriction on the military service conscription in Eritrea, officially from the age of 18 to 40 with an extension to the age of 50 (as reserve army), older people tend to stay in Eritrea, as they no longer need to serve. As a result, Eritrean refugee populations lack the presence of elders, which is often seen as a reason behind the unruly behaviour of the troubled youth and a general sense of social anomie.

It is unclear on what scale violent crime actually occurs in the camp as there were conflicting accounts coming from refugees last year, but, overall, the majority of residents did experience breaking into their shelter in the night and having their property stolen on multiple occasions. These were usually smart phones and cash needed to facilitate the irregular crossing into Europe. Refugees suspect that some agencies may wish to incite violence in the camp in order to have a pretext to close it down.

Overall, there is much confusion, resulting in a growing sense of fatigue and anxiety among refugees. Refugees keep telling me that they want to be resettled to a third country, now even more than ever. Pictures of Eritreans who lost their lives trying to reach the shores of fortress Europe still flood my Facebook timeline, and declarations of love from desperate young men stuck in a country where they can’t envisage their future keep appearing on my Messenger.

Sunday, 07 June 2020 22:50

Anti-Racism Protests Held Across the World

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Protesters kneel as they gather in front of the US embassy during the Black Lives Matter protest rally in London, Sunday, June…
Protesters kneel as they gather in front of the U.S. Embassy during the Black Lives Matter protest rally in London, June 7, 2020,

Anti-racism protests were held across the world Sunday, with tens of thousands of demonstrators in Rome, Berlin, London, and Paris taking to the streets. 

While some protests were sparked by the killing of George Floyd, an African American man in Minneapolis who was pronounced dead after a police officer kneeled on his neck, European countries are also citing their own instances of racist violence. 

People gather calling for justice for George Floyd, who died May 25 after being restrained by police in Minneapolis, USA, in…
People gather calling for justice for George Floyd, in Rome's Piazza del Popolo square, June 7, 2020.

Donning masks, thousands of people went to Rome’s People’s Square Sunday in the city’s first major demonstration against racism. 

Tens of thousands of protesters took to the streets in London as well — some outside the U.S. Embassy, though organizers noted that they wanted to address racism in Britain. 

Chants included “The U.K. is not innocent.” Protesters in Bristol toppled and pushed into the harbor a statue of Edward Colston — a 17th century politician who oversaw some of the West African slave trade. 

K-pop band BTS’ label said Sunday that the group had donated one million dollars to the Black Lives Matter campaign. The announcement follows a tweet from the group last week in support of the Black Lives Matter movement. 

BTS fans have used the hashtag #MatchAMillion, vowing to match the donation. 

A man raises his fist as people gather in Berlin, Germany, Saturday, June 6, 2020, to protest against the recent killing of…
A man raises his fist as people gather in Berlin, Germany, June 6, 2020, to protest the recent killing of George Floyd.

German officials announced Sunday that nearly 100 people were arrested following anti-racist demonstrations over the weekend which were attended by roughly 15,000 people, according to the Associated Press. 

Protesters in Paris have drawn a comparison between George Floyd and Adama Traoré — a young black man who died in police custody north of Paris four years ago. Traoré’s family has repeatedly claimed that officers tackled him and he died of suffocation. 

In Australia, protesters have taken to the streets to highlight indigenous Australians who have died in police custody. According to the Associated Press, indigenous Australians make up just 2% of the country’s population, but 27% of the prison population. 

Source=https://www.voanews.com/usa/nation-turmoil-george-floyd-protests/anti-racism-protests-held-across-world

ኣቦ-መንበር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ብጻይ ተስፋይ ወልደሚካኤል (ደጊጋ)፡ ዝመርሖ ኣኼባ ኣባላት ሰዲህኤ ብ6 ሰነ 2020 ብዘመናዊ መራኸቢ ተኻይዱ። እዚ ንኣባላት ዝተጸወዓሉ ኣኼባ ኣጀንዳታቱ ብርክት ዝበሉ ኮይኖም፡ ብዛዕባቲ ኣብዚ ቀረባ እዋን ኣብ መንጐ ህዝባዊ ዲክራስያዊ ምንቅስቓስ ሓርነት ኤርትራ (ህዲምሓኤ)ን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ)ን ዝተኸተመ ናብ ምሉእ ሓድነት ዘብጸሐ ስምምዕን ኣተገባብራኡ ኣብ መስርሕ ዘሎን፡ ብዛዕባቲ ሰዲህኤ ምስ ዝተፈላልዩ ኤርትራዊ ፖለቲካዊ ኣካላት ዘካይዶ ዘሎ ዘተታትን በጺሕዎ ዘሎ ምዕባለን፡ ንጥፈታት ሰልፊ ኣብ ካለኦት መዳያትን እዋናዊ ኤርትራውን ከባብያውን ምዕባለታት መብርሂ ንምሃብ ዘጠቓለለ እዩ ነይሩ።

ብጻይ ተስፋይ ኣብ መእተዊዚ ኣባላት ሰልፊ ካብ ዝተፈላለዩ ኩርነዓት ዓለም ዝተሳተፍዎ ኣኼባ ንተሳተፍቲ “እንኳዕ ደሓን መጻእኩም” ድሕሪ ምባል፡ ኩሎም ኤርትራያውያን ካብዚ ንዓለምና ኣሻቒልዋ ዘሎ ለበዳ ኮቪድ-19 ኮሮናቫይረስ ደሓን ንክኾኑ ትምኒቱ ገሊጹ። ኣተሓሒዙ ከኣ ነቲ ሕማም ኣብ ምምካት ዝግበር ዘሎ ጻዕርን ምትሕግጋዝን ንክቕጽል ጸዊዑ። ካብዚ ሓሊፉ ኣብዚ እዋንዚ ጐኒንጐኒ እዚ ሓማም፡ ኣብ ዓለምና ዝረአ ዘሎ ፖለቲካዊ ምዕባለታትን ጽልዋኡ ኣብ ኤርትራን ዝምልከት ሓጺር መብርሂ ሂቡ።

ነቲ ቀንዲ መእከቢ ዝኾነ ኣጀንዳ፡ ስምምዕ ምሉእ ሓድነት ህዲምሓኤን ሰዲህኤን ኣብ ዝምልከት፡  ድሕረ-ባይታ ሰዲህኤ ምእንቲ ሓድነት ዳህሲሱ፡ ነቲ ናብዚ ስምምዕ ንምብጻሕ ካብ ክልቲኡ ወገናት ዝተመዘዛ ናይ ዘተ ሽማግለታት፡ ዝተኸተለኦ ኣገባብን ዝበጸሓኦ ስምምዕን ዝምልከት ሰፊሕ ዝርዝራዊ መብርሂ ሂቡ። እቲ ስምምዕ ኣብቲ ዝድለ ክበጽሕ ዝኸኣለ ፍልልይ ስለ ዘይጸነሓ ዘይኮነ፡ ብኽልቲኡ ወገናት ዝነበረ ናይ ሓቢርካ ምቅላስ ቅሩብነትን ድልዉነትን፡ ዘይተደላዪ ግዜ ብዘይምብኻን ኣብቲ ዝተደልየ ስምምዕ ከምዝተበጸሐ ገሊጹ። ሓደ ካብቲ ስምምዓት፡ ብክልቲኡ ወገናት ምስ ዝተፈላለዩ ወገናት ተጀሚሩ ዝጸንሐ መስርሕ ዘተ ብመሪሕነት እቲ ዝሰመረ ሰዲህኤ ክቕጽል ዝብል ምዃኑ ገሊጹ። እዚ ነጥበ-ስምምዕዚ ካለኦት ውድባትን ሰልፍታትን እውን ምስ ሰዲህኤ ኮነ ምስ ካለኦት ዝቀራረብዎም ክሰምሩ ዝተባብዕ ኣብነት ምዃኑ ኣብቲ መብርሂኡ ጠቒሱ።

ብጻይ ተስፋይ መግለጺኡ ብምቕጻል፡ ምስ ካለኦት ኤርትራዊ ፖለቲካዊ ኣካላት፡ ከከምቲ ናይ ኣተሓሳስባ ምቅርራብ እንተስ ናብ ምሉእ ሓድነት ንምብጻሕ ወይ ተቐራሪብካ ንምቅላስ ዘኽእል መድረኽ ንምጥጣሕ ዝካየድ ዘሎ ጻዕሪ ንክዕወት፡ ሰዲህኤ ኩሉ ዝከኣሎ ዘበለ ክገብር ድልዊ ምህላዉ ኣብሪሁ። ኣብ ርእሲቲ ብኣቦመንበር ተስፋይ ዝተዋህበ መብርሂ፡ ነቲ ኣብ መንጎ ህዲምሓኤን ሰዲህኤን ዝተበጽሐ ስምምዕ ኮነ፡ ነቲ ኣብ መስርሕ ዘሎ ዘተታት ናይ ዝመርሓ ሽማግለታት ኣባላት እውን ተወሳኺ መብርህታት ሂቦም።

ተሳተፍቲ ኣኼባ ንእዋናውነት ናይዚ ኣኼባ ድሕሪ ምምጓስ፡  ዝያዳ መብርሂ ኣብ ዘድልዮም ጉዳያት ዝተፈላለዩ ሕቶታት ኣቕሪቦም፡ በብዝምልከቶም ኣካላት ከኣ መልስታት ተዋሂብዎም።  ድሕሪ መስርሕ ሕቶን መስልን ተሳተፍቲ ኣኼባ ኣብ ዝሃብዎ ርኢይቶታት፡  እቲ ክሳብ ሕጂ ንሓድነት ዝምልከት ዝተወስደ ስጉምትታት ኮነ ንካልእ ንጥፈታት ኣብያተ-ጽሕፈት ሰልፊ ንኢዶም፡ ንሰልፎም ብሓሳብን ብንዋትን ከሕይሉ’ውን ድልውነቶም ኣረጋጊጾም። ከም ናይዚ መርኣያን ተታሒዙ ዘሎ መደባት ንምዕዋትን ከኣ ሓያሎ ኣባላት ገንዘባዊ ወፈያ ገይሮም።

ኣብ መወዳእታ ኣቦመንበር ሰልፊ፡ ኣኼባ ክዛዝም እንከሎ፡  ንናይ ክሳብ ሕጂ ኣበርክቶ ኣባላት ሰልፊ ኣብ ምትግባር መደባትን ምሕያል ሰልፍን ኣመጒሱ። እቲ ተጀሚሩ ዘሎ መስርሕ ሓድነትን ካልእ ንጥፈታት ሰልፍን ኣድማዒ ንክኸውን ኣብ መጻኢ እውን ኩለ-መዳያዊ ኣበርክቶ ኣባላት ከም ዝቕጽል ተስፋኡ ልዑል ምዃኑ ብምግላጽ ኣኼባ ተደምዲሙ።

Saturday, 06 June 2020 22:55

Radio Dimtsi Harnnet Sweden 06.06.2020

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Friday, 05 June 2020 09:24

Radio dimtsi Harnnet Kassel 04.06.2020

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ርእሰ-ዓንቀጽ ሰዲህኤ

“ምስ ኩለን ሃገራት፡ ኣብ ሕድሕድ ረብሓታት፡ ምክብባርን ጣልቃ ዘይምትእትታውን፡ ዓለም-ለኻዊ ውዕላት ምኽባርን ዝተሰረተ ዝምድናታት ምፍጣር”፡ (ኣብ ፖለቲካዊ መደብ ዕዮ ሰዲህኤ፡ ካብቲ ንኣህጉኡራዊ  ዝምድና ዝምልከት መዳይ ዝተወስደ።)

መሰረታዊ ዕላማ ቃልሲ ህዝቢ ኤርትራ መሰል ርእሰ-ውሳነኻ ምርግጋጽ ኮይኑ፡ ኣብቲ ዝርዝር ድማ ሰላም፡ ልምዓት፡ ዲሞክራሲ፡ ቅሳነትን ሓቢርካ ምንባርን ኣብ ዘተኣማምን ባይታ ምውሓስ ነይሩ። እዚ ሎሚ እውን ዘይቅየር እዩ። ነዚ ንምዕዋት ምስ ርኢቶና ዝመሳሰል ኣተሓሳስባ ዘለዎምን ኣብ ውሽጣዊ ጉዳይና ኢዶም ዘየእትዉን፡ ንሕና እውን ኣብ ጉዳዮም ጣልቃ ዘይነእቱ ኣካላት ምትሕግጋዝን ምትሕብባርን ክህልወና ዘይስገር’ዩ። ብኣንጻሩ ዕላማ ናይቲ ኣንጻሩ ተቓሊስና ናጽነት ዘውሓስና መግዛእታዊ ሓይሊ፡ ወነንቲ መሰልና ዘይኮነ ተመጽወቱ ገይሩ ክድህከና እዩ ነይሩ። ነዚ ዕላማኡ ንከዕውት ከኣ ምስ ሓያሎይ ናይቲ መግዛእታዊ ሕልሙ ተረባሕትን ተኸላኸልትን ኣካላት ተመሓዝዩ። ድሕሪ መሪር ምርብራብ ከኣ ሓቀኛ ናይ መሰል ሕቶ ክስዕር ናይ ግድን ስለ ዝኾነ፡ ህዝቢ ኤርትራ እቲ ዝተሓቶ ዋጋ ተኸፊሉ ብግብሪ ኮነ ብሕጊ ልኡላውነቱ ኣረጋጊጹ።

ህዝቢ ኤርትራ ኣብዚ ወሳኒ ቃልሲ ምስተጸምደ ከምቲ፡ “ጭራ ነብሪ ዘይምሓዝ፡ እንተሒዝካ ግና ዘይምስዳድ” ዝበሀል፡ ዋላኳ እቲ ኩነታት ጽንኩር እንተነበረ ክምህ ኣይበለን። እቶም ኣብ ምርግጋጽ መሰል ርእሰ-ውሳነ ህዝቢ ኤርትራ፡ ረብሓኦም ዝጐድል ኣካላት ኣብ ልዕሊኡኳ ኩሉ ዓይነት ግፍዒ እንተፈጸሙ፡ እቲ ናጻ ክወጽእ ዝሓረነ ህዝቢ ንቕድሚት እምበር ንድሕሪት ኣይጠመተን። ሳላ ክንድኡ ዝጸንዐ ከኣ ነቲ ሎሚ ኢሳያስ ኣፈወርቅን ጉጅለኡን ንድሕሪት ክመልስዎ ዝመጣልዕሉ ዘለዉ ግና ዘይኮነሎም፡ ናጽነትን ልኡላውነትን ጽኑዕ ባይታ ኣትሒዝዎ ኣሎ። “ሕድሪ ስዉኣተይ ጠሊሙ ነዚ ክብረይ ዝነቕነቐ ወይልኡ” ዝብል ኤርትራዊ ኒሕን ሓቦን ከኣ ከም ቀደሙ በብኩርናዑ የድምጽ ኣሎ።

ህዝቢ ኤርትራ ነዚ ዓወትዚ ከመዝግብ እንከሎ፡ ኣብቲ መስርሕ ገለን ካብ ርሑቕ ገለን ድማ ካብ ቀረባ  ዝተፈላለዩ መልከዓት ሒዞም ክኸፋፍልዎ፡ ዝህቅኑ ፈተነታት ኣጋጢመሞ እዮም። ናይ ሎሚ ኣካይዳ ጉጅለ ህግዲፍ እውን መቐጸልታ ናይቶም ብምክፍፋል ህዝቢ ኤርትራ ክዕንገሉ ዘንባህቑን ንምዕዋት ደገደገ ዘማዕድዉን  ወገናት እዩ። እንተኾነ ህዝቢ ኤርትራ፡ ሃይማኖታዊ፡ ብሄራውን ከባብያውን ብዙሕነቱ ንፋስ ከየውቀዐ ሳላ ዝምክት እቶም ናይ ቅድም ኮነ እዞም ሓደስቲ መንበሃቚቲ ክዕወቱ ማለት ዘበት እዩ። እቲ “ኣስላማይ ክስታናይ ወዲ ቆላ ደጋ፡ ንውዲት ጸላኢ ኣይትሃቦ ዋጋ” ዝብል ኤርትራዊ መዝሙር ከኣ ንኹሉ ኣፍራሲ ተጻብኦታት ጥሒሱ ህያው ኮይኑ ክቕጽል እዩ።

ህዝብና ንዘንበረሉ ሕድሪ ጠሊሙ፡ ንመስዋእቲ ጀጋኑ ከዲዑ፡ ንምሕጽንታን ስምዕታን ህዝብና ጸማም እዝኒ ሂቡ፡ ኣዝዩ ጸቢብ  ጉጅለ ረብሓን ጥልመትን ደኲኑ ዝብድለና ዘሎ ህግዲፍ እዩ። እዚ ጉጅለ ኮነ ኢሉ ህዝቢ ንምብዳልን ብዋጋ ጀጋኑ ዝተመዝገበ ልኡላውነት ንምጥላምን ዝተዓጥቀ ስለ ዝኾነ፡ ብውሁድ ቃልሲ ጥራይ እዩ ዝሰዓር። ምኽንያቱ ተረዲኡ፡ ሓሲብሉን ግዜን ኩነታትን ኣጽኒዑን ንዝጠለመ፡ ኣረዲእካ ናብ ንቡር ክትመልስ ምሕላን “ኣብ ዘይሰምዓካ ደብሪ ምምህላል” ስለ ዝኾነ። ህግዲፍ በሓቲ ህልውናኡ  ንምርግጋጽ ኩሉ ቅዱስን ርኹስን መንገዲ ካብ ምጥቃስ ንድሕሪት ከምዘይብል ኣጽኒዕና ክንሕዞ ዝግበኣና ግንዛበ እዩ። እቲ ሓደ እዋን ነታ ኣንጻር ኤርትራዊ መግዛእቲ ትቃለስ ዝነበረ ተጋድሎ ሓርነት ኤርትራ ንምጥፋእ፡ ምስ ህዝባዊ ወያነ ሓርነት ትግራይ ፈጢርዎ ዝነበረ ኣብ ታሪኹ ብጸሊም ዝጸሓፍ ምሕዝነት፡ ሎሚ “ክቱር ፍቕርስ ክቱር ጽልኢ ፈጠረ” ከም ዝበሃል፡ ኣበይ በጺሑ ከም ዘሎ ንዕዘቦ ዘለና እዩ። ህዝቢ ኤርትራ ግና ነዚ ዘይቅዱስን ዋጋ ዘኽፈሎን ተመኩሮ፡ ንናይ ታሪኽ መወከስን ከይድገም መለበምን  እምበር ሎሚ ንቕድሚት ኣምጺኡ ዝዓየሉን ዝጸባጸበሉን ኣይኮነን።

ጉጅለ ህግዲፍ ከምቲ ዓሳ ካብ ማይ ወጻኢ ክነብር ዘይክእል፡   ህውከትን ዕግርግርን ኣብ ዘየብሉ ህዱእ  ሃዋህው ክነብር ከም ዘይክእል ብተመኩሮ ኣርእዩና እዩ። እዚ ንስለ ምባል ዝበሃል ዘይኮነ፡ ብግብሪ ዝተራእየን ዝረኣይ ዘሎን እዩ። እቲ  በብግዜኡ፡ ናብ ጐንጺ ዘየብጽሕ ምኽንያታት ብምጽሕታር፡ ብሓፈሻ ምስ ኩለን ጐረባብትና ሃገራት ብፍላይ ከኣ ኣንጻር ኢትዮጵያ ዝኸፈቶ፡ ንህልውናኡን ልኡላውነት ኤርትራን ኣብ ምልክት ሕቶ ዘእተወ ስዕረት ዝሓፈሰሉ ውግኣት፡ ብዘይካ ትዕቢቱ ምስ ረብሓ ህዝቢ ዝምድና ዝነበሮም ኣይኮኑን። እዚ ጉጅለ ኣብቲ መጀመርያ ግዜ ምስቲ ንኢትዮጵያ ዝመርሕ ዘነበረ ኢህወደግ ብሓፈሻ፡ ምስ ህወሓት ከኣ ብፍላይ ክቱር ፍቕሪ ከም ዝነበሮ ኩሉ ዝፈልጦ እዩ። እንተኾነ ነቲ “ከም ሓው ተፋቐር፡ ከም ጓና ከኣ ተሓሳሰብ” ዝብል ናይ ምክእኣልን ሓቢርካ ምርባሕን ዝምድና ስለ ዘይበቕዖ፡ ኣብ ውግእ ኣትዩ፡ ብሳዕቤን’ዚ  ውግኣት ከኣ ሰፊሕ ክፋል ህዝብና ግዳይ ኮይኑ።

እዚ ንኤርትራ ዝገዝእ ዘሎ ጉጅለ ከይርዳእ ዝተረደአ ትዕቢተኛ ምዃኑ ከም ርዱእ ንውሰዶ። ከምኡ ስለ ዝኾነ ከኣ ሎሚ እውን ንኤርትራዊ ኣጀንዳ ብዘይትግበር ቃላት እንዳ ጓሰየ፡ ደገደገ ምምዕዳው ኣይገደፎን። እቲ ንህዝቢ ኤርትራ ብጉልባብ ምሕላው ልኡላውነት፡ ካብ ውድዕነት ንምህዳም  ዘካይዶ ሽሕጣን ሎሚ እውን ኣየቋረጾን። ቅድሚ ሕጂ ምስ ረብሓ ህዝቢ ኤርትራ ዝምድና ዘይነበሮ  ውግኣት ከፊቱ ህይወት ብዙሓት ከከላብትን እንከሎ፡ ህዝቢ ኤርትራ ከም ዝተገረሀ ኩልና እንሰማማዐሉ እዩ። እዚ መታለሊ ጉጅለ ሎሚ እውን ኣብ ስልጣን ንምቕጻል ካልእ ውሕልነት ስለ ዘየብሉ፡ ካብቲ ህዝቢ ኤርትራ ኣቐዲሙ ዝፈልጦ ዓምጣሪ ተግባሩ ኣይወጽአን። ህዝቢ ኤርትራ ግና ዝሓለፎ ተመኩሮ መዚኑ፡ ኣነ የለኹሉን ክብል ይግበኦ። ከምኡ እንተዘይገይሩ ግና እቲ ጌጋ ኣብቲ ህዝቢ’ውን ከም ዘሎ ክእመን ይግበኦ።

ኢሳያስ  ኣብዚ ቀረባ ኣብ ዝሃቦ ቃለ መሓትት፡ “ጉዳይ ኢትዮጵያ ኣእዳውና ኣጣሚርና ንዕዘብ ዘይኮነ፡ ናትና ኢልና ኢድና ከነእቱ ኢና” ክብል ሰሚዕናዮ ኣሎና። እዚ ዘይውሕሉን ዘይሓላፍነታውን ኣበሃህላ ንብዙሓት ኣዛሪቡ እዩ። ንዓና ንኤርትራውያን ከኣ ካብ ምዝራብ ሓሊፉ ከሻቕለናን ብጽሞና ክንሓስበሉን ናይ ግድን እዩ። ኣዝዮም ውሱናት ካብ ናይ ጽልእን ቅርሕንት ታኸይላ ክወጹ ዘይከኣሉን ኪኖ ኣፍንጨኦም ዘይሓስቡን፡ ኤርትራውያን ነቲ ኣበሃህላ ከም ናይ ጅግንነት መምዘኒ ወሲዶም “ኣይበልናኩምዶ ሰብኣይ ናይ ልቡ ከይገበረ ዝድቅስ ኣይኮነን” ክብሉ ይስምዑ እዮም። እዚ ክንሰምዕ እንከለና፡ እቲ ናይ ኮቪድ-19 ጥራይ ዘይኮነ ናይቲ ዲክታቶር ናይ ኣተሓሳስባ ቫይረስ’ውን ናይ ምምካት ድርብ ሓላፍነት ከም ዘለና ክንርዳእ ግድን እዩ። ካብዚ ሓሊፉ  ኤርትራ ውያን “ኢድ ምትእትታው ዘይኮነ፡ ምትሕግጋዝ’ዩ ዘርብሓና”።