The Call is We Are not Going to Take it Anymore!
Written by EPDP Editorial Board
EPDP Editorial
We are not going to take it anymore is the imperative of the letter written by the clergy of the Union of the Eritrean Orthodox Church monasteries last week. It is timely and one could see the ripple effect of the “Where is Your Brother” document authored by our Catholic Church pastors few months back, all a sign of an impending demise of the lawless regime and its anti democratic apparatus. Nothing seems to fall through the cracks this time provided the opposition capitalize on it prudently and strategically.
The long and disastrous road that the PFDJ took the country for the last two decades is being challenged by the people that have an ecclesiastic power on moral, cultural, and social authority in our society. Their action is not an intervention or calling for excommunication of the notorious personalities who have been running the Orthodox Church per se; it is a declaration that calls for the church to reclaim its authority, that religious faith in Eritrea is not the domain of the PFDJ regime, that the PFDJ should stop its endless violations of religious freedom, and that the PFDJ must cease using its anti democratic practices to command and cater religion and its institutions to prolong its repressive regime in Eritrea.
Call it a radical revolution if you will, but these foremost spiritual leaders have introduced a new dynamic that adds a positive weight to the ongoing revolt against the PFDJ regime. Implicitly, we are witnessing Eritrean spiritual leaders rebelling against the legitimacy of the PFDJ regime for the sake of their peoples’ welfare and faith. Simply put it, our spiritual leaders are saying you cannot have a healthy society without having a religious freedom. Yes, the context of the message is not an obscured one, nor is it limited to religious freedom only; largely, it is a protest and condemnation against the PFDJ’s domination that poses a perpetual threat to all Eritrea’s religious faiths, which are essential to nourishing social, traditional, cultural cohesion, and solidarity amongst our society.
As we know the principle that religion should be free and independent of any politics or government has been hollowed out and nullified by the PFDJ regime for the last two decades. The devolution of church authority, order, and all forms of religious power has been seized by the PFDJ regime through its puppet political elites in order to perpetuate its power. Not only that, but also the PFDJ has used and continues to use national security and foreign enemies as a pretext for stripping the right of religious practices and freedoms in Eritrea.
More importantly, the underlying message is deeper and wider that targets the PFDJ’s state of monopolization and total control of the country and its people’s life: the message is about how the PFDJ regime is obliterating our religious faith, mores, and communal culture and virtues, which is the hallmark of cohesion, strength, and perseverance of Eritrean society; how it is stamping out dissent and voices of reason; how it created hundreds of detention centers where Eritrean citizens are languishing every day; how it enforces conformity, fear, brutality, and physical repression; how it created a culture of organized corruption to divert the focus and resolve of Eritrean people from asserting their rights and empowering themselves, in essence a tool PFDJ uses to prevent a critical mass from rising against its power and misrule.
PFDJ is fundamentally a lethal force because in order to survive it has to continually eliminate everything it considers a threat to its power. PFDJ wants a society subservient to its political order, and it must use all forms violent measures to keep Eritrean people under its control. But after two decades, the coercion and intimidation of PFDJ is falling apart. There is a perfect storm of discontent and unrest in the country. With no exaggeration, PFDJ is losing all the means and tools it once used to own. The people with the most religious and moral authority in Eritrea are speaking the truth in ways never seen before, and Eritrean people are listening.
But history also shows even as the public discontent and opposition against dictators grows, so does the repression and brutality. Hence, PFDJ regime will continue to increase its state of terror and onslaught on Eritrean citizens as long as it can afford. Our job is “to cut the umbilical cord”, as the saying goes, meaning we must intensify our struggle against the PFDJ regime in a manner that goes beyond a mere talk of strategies and road maps, measures attuned to action taking.
In conclusion, for the first time we are seeing the readiness and willingness of Eritrean people to face the evil regime in our country. EPDP sees the opposition inside Eritrea is heading to become a critical mass, a sign that the respect for PFDJ power and legitimacy is falling apart. Yet, EPDP strongly believes that without a real political structure and leadership, all the ongoing mobilization against the PFDJ may not materialize much. EPDP also understands that PFDJ is broken, but dangerous in terms of producing violence and chaos when it falls. Therefore, the opposition inside and outside Eritrea must take concrete measures with the understanding that the struggle against the PFDJ regime will be successful not out of unorganized opposition (which is the case now), but out of a vision that is collective, strong, and democratic that produces substantive and meaningful transformation in the lives of our people in post PFDJ Eritrea. Inside Eritrea the support and power is on the side of the opposition as is evident in the letter of the union of the Eritrean Orthodox Church monasteries and in the “where is your brother” document, including the January 2013 operation Forto. The Diaspora opposition needs to match it by a similar measures and actions by moving from the current paralysis and cynicism to a broad-based political organization essential to developing a formidable and organized force against the PFDJ repressive system.
‘We Know How Many Eritrean Children Reach Europe, Not How Many Die Trying’ – Says UN Eritrea Rapporteur
Written by NEW YORK (28 October 2014)
NEW YORK (28 October 2014) – The United Nations Special Rapporteur on Eritrea, Sheila B. Keetharuth, expressed alarm about continuing human rights violations in the country resulting in mass departures. She warned the UN General Assembly about the high number of children fleeing from Eritrea without their parents.
“By mid-October, more than 4,000 Eritrean minors had arrived in Italy since the beginning of the year, including more than 3,200 children travelling without their parents,” Ms. Keetharuth said, quoting recent data collected by the UN Refugee Agency.
“The numbers provided only reflect those who make it to Europe. We do not know how many children perish along the flight,” the human rights expert stressed. “In all circumstances, unaccompanied minors require special protection.”
The children risk their lives, travelling on their own or with friends, to escape from looming military training and conscription amounting to forced labour, to join family members or in the hope of finding their rights protected across borders. They are very vulnerable and run the risk of exposure to abuse and violence, including falling in the hands of traffickers and smugglers who ask for ransoms from their families.
Eritreans are escaping systematic and widespread human rights violations, such as indefinite forced conscription and violations in the context of the national service, arbitrary arrests and detention, incommunicado detention, inhumane prison conditions, extrajudicial killings, disappearances and torture.
“In recent months, we have seen a considerable increase in Eritrean asylum seekers and refugees crossing into neighbouring countries with almost 4,000 fleeing on a monthly basis,” she said. Significantly higher numbers of Eritreans are arriving in Europe. Between January and September 2014, 32,537 Eritreans arrived in Italy by boat. With Syrians, Eritreans constitute the largest group of arrivals.
The Special Rapporteur noted that the situation has deteriorated in the context of the attempted coup in January 2013, dubbed as the ‘Forto incident’. An unknown number of people, though the numbers quoted are as high as 800, including public figures, were reportedly arrested and detained, with no information as to their whereabouts, nor have they appeared before any court of law.
“The violations described are committed with impunity. No perpetrators have been brought to justice,” Ms. Keetharuth stated. “This is why I welcome the establishment of a Commission of Inquiry by the Human Rights Council to investigate all alleged violations of human rights in Eritrea, as outlined in my reports.”
The expert called on the Eritrean Government, the Eritrean people, in and outside of the country, as well as the international community to cooperate with both the Commission’s and her mandate. “I remain fully committed to continue delivering on the mandate entrusted to me by the Human Rights Council in a constructive, transparent, independent and impartial manner and look forward to starting work as a member of the Commission of Inquiry,” she said.
The Special Rapporteur welcomed Eritrea’s accession to the UN Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment in September, which was long overdue. “I hope this is an indication of Eritrea’s willingness to comply with the prohibition of torture under international law,” she said.
Sheila B. Keetharuth was appointed as the Special Rapporteur on the human rights situation in Eritrea during the 21st Session of the UN Human Rights Council in September 2012. She took her functions on 1 November 2012. As Special Rapporteur, she is independent from any government or organization and serves in her individual capacity. A lawyer from Mauritius, she has extensive experience in monitoring and documenting human rights violations, advocacy, training and litigation in human rights in Africa. Learn more, log on to: http://www.ohchr.org/EN/HRBodies/SP/CountriesMandates/ER/Pages/SREritrea.aspx
Check the Special Rapporteur’s latest report to the UN Human Rights Council (A/HRC/26/L.6): http://ap.ohchr.org/documents/dpage_e.aspx?m=201
UN Human Rights, country page – Eritrea: http://www.ohchr.org/EN/Countries/AfricaRegion/Pages/ERIndex.aspx
For more information and media requests please contact:
In New York:
André-Michel Essoungou, (+1 917 367 9995 / Cell: +1 917 940 0685 / This email address is being protected from spambots. You need JavaScript enabled to view it.)
Nenad Vasic (+1 212 963 5998 / Cell: +1 917 941 7558 / This email address is being protected from spambots. You need JavaScript enabled to view it.)
In Geneva:
Birthe Ankenbrand (+41 22 928 9465 / This email address is being protected from spambots. You need JavaScript enabled to view it.) or write to This email address is being protected from spambots. You need JavaScript enabled to view it.
Party Leader Proposes Expulsion of Eritrean Refugees from Switzerland
Written by EPDP Information Office
EPDP Information Office
According to a daily Swiss newspaper of 27 October, Eritrean asylum seekers have become the centre of political attention in Switzerland, and as such, the president of the Swiss Liberal-Radical Party (PLR) is intending to
propose to the upcoming parliamentary debate the issue of “re-considering the expulsion of Eritrean asylum seekers” to their country of origin.
The French language Tribune de Genève reported that the arrival in Switzerland of 5,721 Eritrean refugees between January and September 2014 prompted the PLR leader to ask for such much hardened action. The newspaper noted that the number of Eritrean asylum seekers and refugees exceeds even that of Syrians. It put at over 25,000 the number of recent caseload of Eritrean refugees in Switzerland adding that almost of them are not working.
The PLR is one of the centre-right coalition of parties in the Swiss parliament. The Swiss Social Democratic Party, the second largest in the country, and its allies are opposed to further hardening of refugee laws and it is highly unlikely that the measure to be proposed by PLR will be approved. In fact, a recent Swiss mission to Eritrea found the country to be unwelcome to its own people and that 90% of Eritrean asylum seekers deserve protection until the situation changes to the better in Eritrea.
Lampedusa Memorial by Eritrean Demtsi Hezbi
Eritrean Demtsi Hezbi 12 October 2014 Program
ተጋዳላይ ተወልደ ተስፋማርያም (ወዲ ቫካሮ) ብዝሓደሮ ሕማም ትማሊለይቲ ዕለት 22 ጥቅምቲ 2014 ብሞት ካብ'ዛ ዓለም ምፍላዩ፡ ንቤተሰቡን ንመቓልስቱ ደልዪቲ ፍትሕን ኣዝዩ ዘሰንብድን ዘሕዝንን ተረኽቦ ኢዩ።
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ንመዋቲ መንግስተ-ሰማይ ንቤተሰቡን መቓልስቱን ድማ ጽንዓት ይሃቦም፡ ጠሉ ድማ የውርደሎም እናበለ ናይ'ቲ ወሪድዎም ዘሎ መሪር ሓዘን ተኻፋላይ ምዃኑ ይገልጽ።
ስውእ ተወልደ ቫካሮ ብስጋ እኳ ካባና እንተተፈልየ፡ ብመንፈስ ግን፡ ዝኽሩ ነባሪ ኢዩ።
መንግስተኣብ ኣስመሮም
ኣቦ መንበር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ
23 ጥቅምቲ 2014
نعي أليم
تلقت قيادة حزب الشعب الديمقراطي الارتري ببالغ الحزن والأسى نبأ وفاة المناضل/تولدي تسفاماريام (ودِّي فكارو).
وأمام هذا الفقد الوطني الجلل لا يملك حزبنا إلا أن يشارك أسرة الفقيد الأحزان متمنياً للفقيد الرحمة ولأسرته وشعبه جميل الصبر وحسن العزاء.
منقستئاب أسمروم
رئيس حزب الشعب الديمقراطي الارتري
23 اكتوبر 2014م
Lampedusa: The Site of PFDJ Injustice and Dictatorship
Written by EPDP Information OfficeEPDP Editorial
October 3, 2014 marked one year of the loss of 368 Eritreans in the island of Lampedusa. Diaspora Eritreans held memorial on the loss with profound grief and mourning. They lit vigil candles, conducted prayers, and placed grief flowers on the area where the 368 Eritreans drowned. Others who couldn’t travel to Lampedusa remembered the loss in their respective countries and regions with the same zeal of love and respect, the way we Eritreans treat and honor our dead whether it is back home or in the Diaspora. The memorial was also notably public: it was attended by many European government officials, Eritrean humanitarian rights advocates, EPDP, including the representative of his Holiness Pope Francis of the Roman Catholic Church who addressed Eritreans on the tragedy, giving his consolation to the grieving families and close relatives and friends.
The memorial was a somber expression on Eritrea’s picture in general, and on the larger social, political, and economic dictatorship that is gripping the country and its people under the PFDJ regime in particular. In a point, what the Lampedusa memorial reminds us is that the unending death of hundreds of Eritrean youth, women, and children in high seas and in the Sinai desert stems from the total absence of fundamental freedom and justice in our country being caused by the PFDJ regime whose policies are designed to cause the maximum affliction possible on our people to the degree of annihilating the entire population like an uncontrollable plague.
Whether those who died in the island of Lampedusa or in other places, we must hold them as victims of the PFDJ dictatorship and injustice: they were jailed, tortured, harassed, and persecuted before they left their country - because they opposed the PFDJ’s tyrannical political order and demanded justice and rule of law in their country, like the thousands of our citizens who are either languishing in the PFDJ dungeons or already gave their lives for freedom and change. Hence, their sacrifice for justice and freedom is a national hallmark, meaning resistance and refusal to be governed by a repressive state.
Among other things, we must continue to challenge the narrative and depiction of the PFDJ that those hundreds of Eritreans fleeing their country and dying all over the world are victims of foreign forces who work to undermine Eritrea’s independence and sovereignty. Although the facts we know is that there is no entity other than the PFDJ regime so determined to subvert and undermine Eritrea’s sovereignty and independence, and its national unity, simply in pursuit of its ruthless power and tyranny in our country. If we do not tackle such a false narrative of PFDJ, it would continue to create a false sense of insecurity and fear among Eritrean citizens rather than fuelling a collective opposition against the PFDJ.
EPDP strongly believes that the memorial of Lampedusa victims should not be about wailing and weeping, or outcry over their death as the tragedy stems from the dictatorial system we have in our country. Although it is our revered tradition and culture to honor and remember them, we should not view them as tragic victims as this will disenable us from focusing and addressing the root cause facing our country and our people, removing the PFDJ tyranny, which is solely responsible for the plight of the entire country by producing an endless state sanctioned violence, terror, and fear that is paralyzing the lives and future of Eritrean people.
The point is the Lampedusa memorial should be seen as a political one, i.e. as a fight for the principles of freedom and democracy for which successive Eritrean generations paid enormous treasures, bled, and died for it for over half a century. It should be a memorial as a reminder of the total absence of fundamental human rights and the perpetual misery in Eritrea, which resulted and continues to result not only in the death of 368 Eritreans in the island of Lampedusa on October 2013, which we are observing, but also a tribute for all those who died in Sudan, Ethiopia, Libya, Egypt, Yemen, as well as those who perished in places of no man’s land at the hands of gangs and human traffickers and never gotten the proper burial as the areas they died are beyond the reach of governments or human rights organizations.
Last, the memorial observance of Lampedusa must translate into action. As we pay tribute to those who perished in the island of Lampedusa and in other places, we must look to what is happening in our country and what should we do as an opposition. The country is paying a high price. The tyranny being perpetuated by the PFDJ regime is fundamentally shredding the social fabric of our society, our values, our morals, our ideas, our cultures, our politics, and atomizing the public good so as to perpetuate its corrupted political power. And this is a moment in which we must change the dynamics essential to developing a broad-based political opposition that provides a real alternative to the PFDJ regime. But for this to happen, it is crucial that the opposition develops a strategy that captures the aspiration and dreams of the Eritrean public so that Eritrean people can invest in the struggle against the PFDJ regime. So, Lampedusa memorial must used to remind us our patriotism, our pride, and our historical resolve as Eritreans. Lampedusa victims and others died for us; they died for the sake of justice and we must not settle for anything short of launching a radical transformative struggle that should establish a democratic Eritrea by establishing a collective struggle and strong opposition leadership that is capable of destroying and shattering the power of PFDJ that is currently wielded by Issaias and his elite. This is the time for Eritrean forces opposed to the PFDJ regime to face the tough road ahead; it is-make-it-or-break-it time. Again, we can either roll our sleeve and crush the wall of PFDJ tyranny, or fold our cards and give up. And the latter is not an option.
Lampedusa: The Site of PFDJ Injustice and Dictatorship
Written by EPDP Information OfficeEPDP Editorial
October 3, 2014 marked one year of the loss of 368 Eritreans in the island of Lampedusa. Diaspora Eritreans held memorial on the loss with profound grief and mourning. They lit vigil candles, conducted prayers, and placed grief flowers on the area where the 368 Eritreans drowned. Others who couldn’t travel to Lampedusa remembered the loss in their respective countries and regions with the same zeal of love and respect, the way we Eritreans treat and honor our dead whether it is back home or in the Diaspora. The memorial was also notably public: it was attended by many European government officials, Eritrean humanitarian rights advocates, EPDP, including the representative of his Holiness Pope Francis of the Roman Catholic Church who addressed Eritreans on the tragedy, giving his consolation to the grieving families and close relatives and friends.
The memorial was a somber expression on Eritrea’s picture in general, and on the larger social, political, and economic dictatorship that is gripping the country and its people under the PFDJ regime in particular. In a point, what the Lampedusa memorial reminds us is that the unending death of hundreds of Eritrean youth, women, and children in high seas and in the Sinai desert stems from the total absence of fundamental freedom and justice in our country being caused by the PFDJ regime whose policies are designed to cause the maximum affliction possible on our people to the degree of annihilating the entire population like an uncontrollable plague.
Whether those who died in the island of Lampedusa or in other places, we must hold them as victims of the PFDJ dictatorship and injustice: they were jailed, tortured, harassed, and persecuted before they left their country - because they opposed the PFDJ’s tyrannical political order and demanded justice and rule of law in their country, like the thousands of our citizens who are either languishing in the PFDJ dungeons or already gave their lives for freedom and change. Hence, their sacrifice for justice and freedom is a national hallmark, meaning resistance and refusal to be governed by a repressive state.
Among other things, we must continue to challenge the narrative and depiction of the PFDJ that those hundreds of Eritreans fleeing their country and dying all over the world are victims of foreign forces who work to undermine Eritrea’s independence and sovereignty. Although the facts we know is that there is no entity other than the PFDJ regime so determined to subvert and undermine Eritrea’s sovereignty and independence, and its national unity, simply in pursuit of its ruthless power and tyranny in our country. If we do not tackle such a false narrative of PFDJ, it would continue to create a false sense of insecurity and fear among Eritrean citizens rather than fuelling a collective opposition against the PFDJ.
EPDP strongly believes that the memorial of Lampedusa victims should not be about wailing and weeping, or outcry over their death as the tragedy stems from the dictatorial system we have in our country. Although it is our revered tradition and culture to honor and remember them, we should not view them as tragic victims as this will disenable us from focusing and addressing the root cause facing our country and our people, removing the PFDJ tyranny, which is solely responsible for the plight of the entire country by producing an endless state sanctioned violence, terror, and fear that is paralyzing the lives and future of Eritrean people.
The point is the Lampedusa memorial should be seen as a political one, i.e. as a fight for the principles of freedom and democracy for which successive Eritrean generations paid enormous treasures, bled, and died for it for over half a century. It should be a memorial as a reminder of the total absence of fundamental human rights and the perpetual misery in Eritrea, which resulted and continues to result not only in the death of 368 Eritreans in the island of Lampedusa on October 2013, which we are observing, but also a tribute for all those who died in Sudan, Ethiopia, Libya, Egypt, Yemen, as well as those who perished in places of no man’s land at the hands of gangs and human traffickers and never gotten the proper burial as the areas they died are beyond the reach of governments or human rights organizations.
Last, the memorial observance of Lampedusa must translate into action. As we pay tribute to those who perished in the island of Lampedusa and in other places, we must look to what is happening in our country and what should we do as an opposition. The country is paying a high price. The tyranny being perpetuated by the PFDJ regime is fundamentally shredding the social fabric of our society, our values, our morals, our ideas, our cultures, our politics, and atomizing the public good so as to perpetuate its corrupted political power. And this is a moment in which we must change the dynamics essential to developing a broad-based political opposition that provides a real alternative to the PFDJ regime. But for this to happen, it is crucial that the opposition develops a strategy that captures the aspiration and dreams of the Eritrean public so that Eritrean people can invest in the struggle against the PFDJ regime. So, Lampedusa memorial must be used to remind us our patriotism, our pride, and our historical resolve as Eritreans. Lampedusa victims and others died for us; they died for the sake of justice and we must not settle for anything short of launching a radical transformative struggle that should establish a democratic Eritrea by establishing a collective struggle and strong opposition leadership that is capable of destroying and shattering the power of PFDJ that is currently wielded by Issaias and his elite. This is the time for Eritrean forces opposed to the PFDJ regime to face the tough road ahead; it is-make-it-or-break-it time. Again, we can either roll our sleeve and crush the wall of PFDJ tyranny, or fold our cards and give up. And the latter is not an option.
يصادف الثالث من اكتوبر 2014م مرور العام الأول علي مأساة جزيرة لامبيدوزا الايطالية التي راح ضحيتها أكثر من 360 شاباً ارترياً غرقاً أو احتراقاً نتيجة اشتعال حريق داخل العبارة الناقلة لهم وهي في عرض البحر.
واليوم نجد كل الارتريين أينما وجدوا يحيون هذه الذكرى الحزينة والتي أدمت قلوب الشعب الارتري وقلوب حكومات وشعوب العالم.
لذلك ولأهمية هذه الذكرى علي قلوبنا جميعاً أوفد حزبنا الأخ/ ولد يسوس عمار مسئول العلاقات الخارجية لحضور احتفال الشموع إحياءاً لذكرى مرور العام الأول علي هذه المأساة الذي يقام في ذات المكان (جزيرة لامبيدوزا الايطالية) والزمان ( الثالث من اكتوبر ).
المرجو من جميع الأخوة أعضاء الحزب أن يشاركوا في مثل هذا الاحتفال وحدهم أو بالتعاون مع الآخرين إن وجدوا.
حزبنا بهذه المناسبة الوطنية الحزينة لا يملك إلا أن يشارك ذوي الضحايا الأحزان متمنياً لهم الصبر وحسن العزاء.
منقستئاب أسمروم
رئيس الحزب
3 / 10 / 2014م
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Six Ancient Eritrean Monasteries Excommunicate Regime-Appointees Abusing the Orthodox Church
Written by EPDP Information Office
In a joint statement issued on October 1, 2014, six ancient and powerful Eritrean Orthodox Church monasteries of Debre Bizen, Emba Selassie, Debre Sina, Debre Libanos, Debre Tsege Sef’a and Debre Yohannes Metmik (the Baptist) have strongly condemned and excommunicated two topmost government appointed “leaders” of the Eritrean Orthodox Tewahdo Church.
The excommunicated individuals are the civilian Yeftahe Dimetros Ghebremariam and the cleric Keshi Habtom Rusom Habte, both of whom won notoriety in church circles and in the Eritrean society in general during the last ten years.
The strong condemnation and excommunication of the two persons is believed to be a direct finger pointing of all the wrong doing in the country to the one-man regime of Isayas Afeworki itself.
According to an Eritrean website, Assena.com, the tyrannical regime (read: the dictator) has already taken desperately trying to save face by removing the two accused persons from their church posts. Yeftahe Dimetors, has been the key figure in the Church following the illegal dethroning of the Eritrean Orthodox Church leader, His Holiness Patriarch Antonios, a decade ago.
The ancient Monastery of Debre Bizen is located a stone’s throw east of Asmara.
The six signatory monasteries of the Eritrean Orthodox Church summarized their charges in seven accusations and informed the Eritrean people to never have any relation with these persons as regards Church affairs.
The Monastery of Emba Selassie, built on top of precipitous mountain, is located south of Keren.
The statement, so far existing in Tigrinia and expected to be translated to several languages, affirmed that the two persons were the key figures responsible for all the evil acts that bedeviled the Church and left it fragmented and weakened.
Debre Sina
It stated in sharp and clarion clear wording that:
· The two individuals repeatedly violated the most venerated laws and rules of the Eritrean Church;
· Dishonoured and usurped the Patriarchate and its head;
· Sided with evil doers in the country and gave them favourable cover;
· Actively divided and weakened Eritrean monasteries;
· Sowed confusion and destroyed the unity of the Church;
· Victimized honest servants of the Church and its followers;
· Promoted corruption and dishonesty.
Debre Libanos
Translation of the statement in English is expected to be obtained soon.
ብዕለት 12-10-2014 ጨንፈር ፍራንክፎርትን ከባቢኣን ብርክት ዝበሉ ኣባላት ዝተሳተፉዎ ወርሓዊ ስሩዕ ኣኼባኡ ኣካይዱ። እቲ ኣኼባ ብኣቦ መንበር ጨንፈር ሓው ሓጅ ሳልሕ እዩ ብእንቋዕ ደሓን መጻእኩምን አጀንዳ ኣኼባ ብምግላጽን ተኸፊቱ።
ቀጺሉ፡ እዋናዊ ሓበሬታታት ብምልውዋጥን፡ መለለይታት ሰልፍኻ ምፍላጥን ዝብሉ ኣርእስትታት ብምልዓል ኣስተምህሮታት ብምቕራብ ስሩዕ መደብ ኣኼባ ተኻይዱ።
ኣብቲ ቀዳማይ ኣርእስቲ ናይ ሓበሬታታት ምልውዋጥ፡ ሓው ንጉሰ ጸጋይ ኣባል መሪሕነት ሰልፊ፡ ብዛዕባ እቲ ኣብ ዝሓለፈ ሰሙን ኣብ ምሉእ ዓለም ክካየድ ዝቐነየ ቀዳማይ ዓመት ዝኽሪ ህልቂት ላምፓዱሳ ስፍሕ ዝበለ መግለጺ ኣቕሪቡ። ኣብ መግለጺኡ፡ ኣብ ናይ ጀርመን ከተማታት ዳርምሽታትትን ፈራንክፎርትን ቃሬዛታት ሒዝካ ዝነበረ ሰላማዊ ሰልፍታትን፡ ነቲ ጠንቂ ናይ‘ዚ ኩሉ ጸገማት ዝኾነ እቲ ምልካዊ ስርዓት ዝኽተሎ ዘሎ ግፍዕታት ኣብ ልዕሊ ህዝብናን፡ ብስም ኣገልግሎት ዝካየድ ዘሎ ባርነትን ውርደትን መንእሰያትናን ዝገልጽ፡ ብመንእሰያት ዝቐረበ ድራማን ከም ዝነበረ ተንቲኑ ኣቕሪቡ።
ብዘይካዚ ኣብቲ ህልቂት ዝተፈጸመሉ ደሴት ላምፓዱዛ ዝተኻየደ ዝኽሪ፤ ተሳትፎ ሊቀ ጳጳሳት ኣባ ፍራንሲስን ላዕለዎት ሓለፍቲ ሕብረት ኤውሮጳን ሰበ-ስልጣን ጣልያንን ንስደተኛታት ዝምልከት ዘቕረብዎ መግለጽን ድሕሪ ምሕባር፡ ሓላፊ ኣህጉራዊ ዝምድናታት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ሓው ወልደሱስ ዓማርን ካልኦት ተወከልቲ ውድባትን ምንቅስቓሳትንውን ተሳቲፎም ምንባሮም ገሊጹ። መራሕቲ ሃይማኖትን ፖለቲከኛታት ሕብረት ኤውሮጳን ንዝኽሪ ህልቂት ላምፓዱዛ ብዘስካሕክሕ ጥፍኣት ክዝክሩ እንከለዉ፡ ዲክታቶርያዊ ስርዓት ህግዲፍ ግን ብሩሑቕ ይኹን ብቐረባ ዘይምዝካሩ ጥራሕ ዘይኮነስ፡ ኣባላቱ ዕጅብ ከይበሎም ኣብ ጀርመን ከተማ ጊስን ንጓላይን ዕንደራን ዝኸውን መደባት ሰሪዖም ኣብ ትልሂት ምሕዳሮም፣ ናይ ሕፍረት ሕፍረት ምዃኑውን ኣዘኻኺሩ።
ብተወሳኺ ኣብ መግለጺኡ፡ እዚ ኩሉ ጸገማት‘ዚ ክፍታሕ ዝኽእል፡ ነቲ ምልካዊ ስርዓት ንምቕያሩ ብምቅላስ፡ ብፍላይ ከኣ መንእሰያት ከም ውዑይ ሓይሊ መጠንን ተካእቲ ወለዶ ብምዃኖምን ተቢዖም ክቃለሱ ሓላፍነት ክወስዱ ከም ዘለዎምን ተማሕጺኑ። ኣብ ርእሲዚ‘ውን፡ ገለ መንእሰያት፡ ካብቲ ናይዚ ኩሉ ናይ ምድረበዳን ባሕርን ህልቂት ጠንቂ ዝኾነ ምልካዊ ስርዓት ኣምሊጦም ከብቕዑ፡ ኣብ ዝዕቆቡሉ ቦታ በጺሖም ኣብ ስደቶም ናይ ምንባር መሰላቶም ምስ ኣረጋገጹ፡ ተመሊሶም ነቲ ስርዓት ከገልግሉ ክትርኢ ከሎኻ ኣዝዩ ሕማቕን ዘሕፍርን ተግባር ስለ ዝኾነ፡ ኩላቶም መንእሰያት ካብዚ ጌጋ ስጉምቲ‘ዚ ተቖጢቦም ኣብ ዝመረጽዎ ፖለቲካዊ ኮነ ማሕበራዊ ውዳቤታት ጸኒዖም ክቃለሱ ተላብዩ።
ኣብ ርእሲ‘ዚ መንእሰያት ክብሮምን ፌቨንን፡ ኣባላት ጨንፈር ሽማግለ ብወገኖም፡ ብጉዳይ መንእሰያት ኣልዒሎም፡ ኣብዚ ግዜ‘ዚ ዘሎ ናይ ኣቀላልሳ ሃለዋቶምን፡ ብሕጂ ከኣ ከም ናይ ቃልሲ ተካእቲ መጠን ክገብሩዎ ዝግባእን ብምጥቃስ አተባባዕን መሃርን መግለጺ ኣቕሪቦም።
ካብዚ ብምቕጻል፡ ኣብቲ ካልኣይ ክፋል ናይ ኣጀንዳ ብምእታው፡ መለለይታት ሰልፍኻ ምፍላጥ ዝብል ኣርእስቲ ብምልዓል፡ ብፍላይ ንሓደስቲ ኣባላት ኣስተምህሮ ክኸውን ዝኽእል ፖለቲካውን ማሕበራውን መለለይታት ሰልፊ ዲምክራሲ ህዝቢ ኤርትራ ዝሕብር ሰፊሕ መግለጺ፡ ብሓው ታደሰ ኣስመላሽ ቀሪቡ። ኣብ ርእሲኡ‘ውን ገለ ኣባላት በብተራ ተወሳኺ መብርሂታት ብምቅራብ፣ ተሳተፍቲ ኣኼባ ብዛዕባ ሰልፎም ዝህልዎም ተረድኦን ኣፍልጦን ንኽሰፍሕ ሓጋዚ ግደ ኣበርኪቶም።
ኣብ መወዳእታ ከኣ ኣባላት መሪሕነት ጨንፈር፡ ብዛዕባ ኣገባባት ስርርዓዊ ኣሰራርሓ ሰልፊ ብሓፈሻ ብፍላይ ድማ ንጨንፈር ዝምልከት መግለጺ ብምሃብ ኣኼባ ብዝኽረ ስዉኣት ተዛዚሙ።
ንጉጅለ ህግደፍ እንኸሰሉ ምኽንያታት ኣዝዩ ብዙሕ ምዃኑ ፍሉጥን ቅድሚ ሕጂ ደጋጊምና ዝዘርዘርናዮ መዓንጣ ከብድና ዘሕረረ ስለ ዝኾነ ሕጂ መሊስካ ምድግጋሙ ኣድላይ ኮይኑ ኣይረኸብኩዎን። ኣጠቓሊልካ ንምስፋሩ ግና “ጉጅለ ህግደፍ፡ ናይ ሎሚ ኩነታት ዘይድህስስ፡ ናይ ጽባሕ ዘይእምትን ኣብ ናይ ትማሊ ኩነታት ክነብር ዝህቅን ካብ ናይ ሎሚ ውድዕነት ክሃድም ዝፍትን መታለሊ እዩ” ኢልካ ገሊጽካዮ ምሕላፍ ዝከኣል ይመስለኒ። እዚ ጉጅለ ነቲ ናይ “ሪትለስ ወይ ንድሕሪት ተመለስ” ጉዕዘኡ ብዙሕ ስም እዩ ዝህቦ፡ ኣበሩ ንምሕባእ ዝምህዞ ማእለማታት እውን ከምኡ ብዙሕ እዩ። እቲ ጉጅለ በታ ብሕታዊት ተሓቢኡላ ዘሎ ልሳኑ ኤሪ-ቲቪ ኣቢሉ፡ ንሓንሳብ መደብ “ጉዳያት ብጋህዲ” ንሓንሳብ ድማ መደባት “መርሓባ” ይምህዝ። ንውርሻን ያታን ዝግደስ መሲሉ ክቐርብ ድማ ይመጣጠር። እቲ ናይ ዝሓለፈ ገድሊ ያታን ውርሻን ምዝካርስ ንሕናውን ኣይመጸላእናዮ። ግና ብዋጋ ምሕባእ ህልዊ ኣጸጋሚ ኩነታት ህዝብና ክኸውን እንከሎ ምትላል እዩ ዝኸውን’ሞ ንቃወሞ። ጉዳይ ህልቂት ደሴት ላምፓዱሳ ጓሲኻ፡ ብዛዕባ ሓደ ቅድሚ 40 ዓመታት ዝተኻየደ ውግእን ሽዑ ዝተማረኸ ኣጽዋርን ክትዛረብ ምውዓልስ ምስ ምንታይኮን ይቑጸር።
ኣብ 60ታት፡ “ለኣሎ ላሎ፡ ወደባት ዓደይ ይረኣየኒ’ሎ፡ እቲ ገዛና ዓብዪ ህድሞ ቁንጪ ቱኻን መሊኦሞ፡ ሽገይ ሃቡኒ ኣይተታልሉኒ … ወዘተ” ክድረፍ እንከሎ፡ መግለጺ ናይቲ ሽዑ ኣብ ልቢ ህዝብና ተደጒሉ ዝነበረ ሃረርታ ነጻነትን ትጽቢት ሃገርነትን ስለ ዝነበረ እዋናውነቱ ዘዳዲ ኣይነበረን። ከምኡ ስለ ዝነበረ ድማ ኣብ ልብን ቀልብን ነፍሲ ወከፍ ኤርትራዊ ክሳብ ሎሚ ምድሙድ ቦታ ረኺቡ። ከምቲ ዝነቐለሉ ድማ ኣድሚዑ። ከምቲ “እንዳ ኣንበሳስ ዓጽሚ ኣይሰኣኖን” ዝበሃል፡ እቲ ናይ ሽዑ ርሾ ፍቕሪ ሃገር ሎሚ እውን ካብ ሕልና ህዝብና ኣይተሓኸኸን እንተበልና ምግናን ኣይኮነን። ቀጻልነቱ ግና ዘተሓትት እዩ። እቲ ናይ ሽዑ ደርፍታት ኣብዚ ሎሚ ህዝብና ዘለዎ ኩነታት ቅድሚት ሰሪዕካ ከተቃለሖ ምፍታን ዕላምኡ ንህዝብና ንድሕሪት ክትመልሶ ምፍታን እንተዘይኮይኑ ካልእ ትርጉም ክወህቦ ኣይከኣልን። ሎሚ ህዝብና ዘለዎ ኩነታት ተመዚኑ ንዓኡ ዘንጸባርቕ መዝሙር፡ ዜማን ግጥምን እንተ ዝዝውተር ኣብ ልቢ ህዝብና ቦታ መረኸበ “ኣብዚ እነኻ ዘረባ” ድማ መተባህለሉ። እቲ ምስ ናይ ሎሚ ርኡይ ኩነታቱ ዘየሳኒ ዜማታት ክሰምዕ እንከሎ ህዝብና “እንታይ ዋጋ ኣለዎ ሽዑስ ግዜ ነይሩ፡ ንሕበን ድማ ኔርና፡ ሎሚ ግና ብሰንኪ ባዕልና ተማህሊልና ዘምጻእናዮ ጉጅለ ህግደፍ ከምሽንቲ ገመል እንዲና ንድሕሪት ተመሊስና፡ ናይ ሎሚ ግዳ ዘይንገብር” ናብ ዝብል ጣዕሳ እዩ ዝወስዶ። እዞም ነዚ ዘሳስዩ ዘለዉ በዓል ኣስመሮም ሃብተማርያም ድዩ ኢንጅነር ኣስጐዶም ወልደሚካኤል፡ ኣልኣሚን ዓብደለጢፍ ወይ በረኸት መንግስተኣብ፡ ኣብ ልቢ ህዝብና ሞያዊ ቦታ ንክረኽቡ፡ “ ፍሽኽታ ኣመለይ ወይ እምኒ መሲሉካ ከይትረግጽ ዓፍራ” ንዝብሉ ግዜ ዘይሓለፎም ማዕረ ህልዊ ስምዒት ህዝብና ዝጐዓዙ፡ ዜማታት ግቡእ ቦታ ክህብዎ ምተገብኦም። ምስ ህግደፍ ኣይመሳነዩን ብህዝብና ግና ክብሪ ኣምበይተፈልዮምን። ካብኡ ሓሊፎም ቀደም ናይ ህዝቢ ትርግታን ክውንነትን ዳህሲሶም ሃገራዊ ምልዕዓል ከም ዘይፈጠሩ፡ ሎሚ ናይ ሓደ ገበነኛ ጉጅለ ኣበር ሓባእቲ ኮይኖም ክልተሻብ ካብ ዝረኣዩ ስቕ መሓሾም። “ይገርመና ኣሎ” ንዝብል ዜማ ቦታ እንተዝህብዎ’ሞ ከከም ተርጓሚኡ እንተዝትርጎም’ውን ኣምበይመኸፈአን።
ሎሚ ህዝቢ ኤርትራ ካብ ህግደፍ ተስፋኡ ጸንቂቑ እዩ። ድሕሪ ሕጂ ልቢ ጉጅለ ህግደፍ ንህዝቢ ኤርትራ ከም ዘይርህርህ፡ ኩሉ ኤርትራዊ ተረዲእዎ እዩ። ከም መግለጺ ናይ’ዚ ዘሻቕል ኩነታት ህዝቢ ኤርትራ፡ ንሓደ ኤርትራዊ ኣማንየይ “ነዚ ጉጅለ ህግደፍ ዝገብሮ ዘሎ ኣረመናዊ ተግባራትሲ ከመይ ትርእዮ?” ኢለ ምስ ሓተትኩዎ፡ “እዚ ሓደ ስርዓት ኣሪጉ ናብ ሞት ገጹ ብቕልጡፍ ክጐዓዝ እንከሎ ዘርእዮ ምልክት’ዩ” ኢሉ ዝመለሰለይ ንዝነበረኒ ግምት ኣድሚቑለይ። ሕጂ ህዝብና ናብቲ “ንጉጅለ ህግደፍ ኣወጊደ ለውጢ ከረጋግጽ እየ” ክብል ዝጸንሐን ዘሎን ደንበ ተቓውሞ እዩ ብምሉእ ልቡ ዘጨናጭን ዘሎ። እሞ እዚ ደንበ ተቓውሞኸ ልቢ ኤርትራዊ ኣረስሪሱ ነቲ ወሳኒ ፈተና ክሓልፎ ድዩ ወይስ ኣይፋሉን? ጌና መዕለቢ ዘይረኸበ ኣብ መስርሕ ዘሎ እዩ። ህዝቢ ኤርትራ ወዮ በቲ ብጉጅለ ህግደፍ ዝተጠልሞ፡ ግዲ ሰኪሑ፡ ንመብጽዓታት ደንበ ተቓውሞ ሃንደፍ ኢሉ ክቕበሎ እንጽበዮ ኣይኮነን። ህዝብና “ቀዳማይ ስሕታን ካለኣይ ግና ዕብዳን” ከይኮኖ እንተተጠራጠረ ኣይፍረዶን እዩ። እዚ ክበሃል እንከሎ ግና ሕልሚ ፈሪሕካ ካብ ድቃስ ምህዳም ከም ዘይከኣል፡ ህዝብና”ውን እምብዛ ከይረሓቐ፡ ንውድባቱ ገናጺሉ ብምርኣይ “እዚ ጥዑይ እዚ ግና ኣይፋሉን” ናይ ምባልን ምስቲ ጥዑይ ናይ ምስላፍ ሓላፍነት ኣብ ዝባኑ ከም ዘሎ ክዝንግዕ ኣይግበኦን። ከምኡ ዘይምግባር ግና ተሓታትነት ከስዕብ ባህርያዊ’ዩ። ደንበ ተቓውሞና ከዓ ኣብ ልቢ ህዝብና ቦታን ተቐባልነትን ንክረክብ ኣዝዩ ግሉጽ፡ ጸዋር፡ ገዳፍ፡ ሓላዪን ሓላፍነታውን ዋጋ ምኽፋል ይጽበዮ ከም ዘሎ ክግንዘብ ይግበኦ። ህዝቢ ኤርትራ ካብ ጉጅለ ህግደፍ ስለ ዝቐበጸ ጥራይ ሓላይን ደጋፍን ደንበ ተቓውሞ ክኾነልካ ምጽባይ ቅቡል ኣይኮነን። ህዝብና ካብ ብእምነትን ግርህነትን ምድጋፍ ፍረ ስለ ዘይረኸበ፡ ንኩነታት ብግብራዊ ውጽኢት ክዕቅኖ ግድን ክኸውን እዩ። ተቓውሞና በታ ውስንቲ ዓቕሙ’ውን፡ ኣብ ልብን ቀልብን ህዝብና ቦታ ንምርካብ ካብ ጉጅለ ህግደፍ ዝያዳ ሓላይ ህዝቢ ምዃኑ ዘረጋግጽ ተግባር ክፍጽም ይግበኦ። ህዝብና ነዚ መረጋገጺ ክሳብ ዘይረኸበ ኣይምስ ህግደፍ ኣይምስ ተቓውሞ ናይ ምዃን ኩነት ዘይፍጠረሉ ምኽንያት የለን። ድሮ ነዚ ዝመስል ምልክታት ስለ ዘሎ እዩ ድማ “ተሳትፎ ህዝብና ኣብዚ ቃልሲ ከም ዘንቀሳቕሶ ማዕበል ስለ ዝሰኣነ ዝረግአ ባሕሪ” ዝምሰል ዘሎ።
ናይ ሓደ ሓይሊ ወይ ውድብ ብቕዓት ዝልከዓሉ መምዘንታት፡ ከከም መድረኹን ናይቲ ዝተሰለፍሉ ቃልሲ ባህርን ከም ዝፈላለ ፍሉጥ እዩ። ንኣብነት ኣብ ግዜ ብረታዊ ቃልስና ምእንቲ ነጻነት እቲ ጐሊሑ ዝመጽእ መምዘኒ ናይ ሓደ ውድብ ብሓይሊ ናይ ጸላኢ መዛግብ ምፍራስን ቦታታት ምሕራርን ናይ ብቕዓት መምዘኒ ነይሩ። ሓቂ እዩ ድማ እቲ መድረኽ ከምኡ ዝጠልብ’ዩ ነይሩ። ንህዝቢ ባህግታቱ ኣለሊኻ ኣብ ጐንኻ ንምስላፍ ምንቃሕ፡ ምውዳብን ምንቃሕን እውን ከምኡ ካብ ቅድም ካልእ መምዘኒ ነይሩ። እቲ ናይ ቃልሲ እዋንን ናይ ቃልሲ ባህርን ክቕየር እንከሎ ድማ እቲ በሪኹ ዝረአ ናይ ሓደ ሰልፊ ወይ ውድብ ናይ ብቕዓት መምዘኒ ሓቢሩ ዝቕየር’ዩ። ክምዚ ሎሚ ንዕዘቦ ዘለና፡ ነቲ ናይ መድረኽን ባህሪ ቃልስን ለውጢ ኣብ ግምት ከየእተኻ ኣብቲ ግዜኡ ዝሓለፎ መምዘኒ ተወጢሕካ ምንባር ግና “ዓሚ ዝሞተ ምራኽ ፈኑ” ካብ ምዃን ሓሊፉ ካልእ ክኸውን ኣይክእልን’ዩ። ከምዚ ጉጅለ ህግደፍ ኣብ ክንዲ ነቲ ዓይኑ ኣፍጢጡ “ኣብዚ ኣለኹ” ዝብል እዋናዊ ሕቶታት ዝምልስ፡ ናይ ነበረያነበረ ኣረግቶት ታንክታት ከሰልፍ ዝሃልኽ ማለትና እዩ።
ብናተይ ርኢቶ ኣብዚ እዋንዚ ብፍላይ ኣብ ደንበ ተቓውሞ፡ እቲ ናይ ብቕዓት መምዘኒ ክኸውን ዝግበኦ ነቲ ቀንድን መሰረታውን ሕቶታት ከከም ክብደቱ ክትምልስ ምኽኣልን ዘይምኽኣልን እዩ። ኣየናይ እዩ እሞ እቲ ቀንዲ መድረኻዊ ዕማም ኣብ ደንበ ተቓውሞ? ዝብል ሕቶ፡ ኣብ ምምላስ ምናልባት ፍልልያት ክህልወና ይኽእል ይኸውን። ክሳብ ተመሳሳሊ መልሲ ንውንን ከኣ ክንጽዕት ናይ ግድን እዩ። ብናተይ እምንቶ፡ እቲ ቀንዲ እዋናውን መሰረታውን ጉዳይ ኣብ ደንበ ተቓውሞ ኤርትራ ነዚ ብሓባር ክስለፍ ስለ ዘይከኣለ፡ ዓቕሙ ተበቲኑ፡ ክብደቱ ንኢሱ፡ ተቐባልነቱን ከዓ ሃሲሱ ዛህሩ ጠፊእዎ በታ ዝርካባ ዓቕሙ ኣብ ሕድሕዱ ክናቖት ዝውዕል ዘሎ ሓይልታት ብሓባር ከተሰልፎ ምኽኣልን ዘይምኻልን ሓደን ቀንድን ናይ ውድባትና ናይ ብቕዓት መለክዒ እዩ እብል። ካለኦት በብደረጃኦም ዝስርዑ ዕማማት የለዉን ማለት ግና ኣይኮነን። ኣብዚ ወሳኒ መድረኽ ርኡይ ሓላፍነታዊ ሓቛፊ እጃም ዘበርከት ውድብ፡ ሰልፊ ወይ ማሕበር፡ ምናልባት እውን ግዱስ ኤርትራዊ ባእታ “ከምዚ ገይረ እየ” ኢሉ እንተዝንየት ጥራይስ የውዕሎ እምበር መመልከዓሉን ምተመጐሰን በሃላይ እየ። እቲ ዝጽላእስ ኣብ ጥራይ ጐልጐል ተሰንጠቕኩ ምባልን ኣብ ልዕሊ መሓዛኻ ውድብ ኲናት ከፊትካ መን ከማይ ምባልን እዩ። ሎሚ ሓጥያት ደንበ ተቓውሞና በዚሑስ “ኩዳ ብዘይ ስብራ” ዝብል ምድጋሙ ዘሰክፍ ስም ክወሃቦ እንከሎ ዘየሳሕየና እንተኾይኑ፡ ብሓቂ “ብደውና ሞይትና ወይ ጥዕና ስኢና ኣለና” እንተበልና እንተዘይውሒዱና ይበዝሓና እዩ ኣይብልን።
ኣብ ደንበ ተቓውሞና ብዙሕ ዓይነት ኣወዳድባ ኣለና። ኣብዚ ብዙሕነታዊ ኣወዳድባ ዘለና ኣረኣእያ ዝተፈላለየ እዩ። ምናልባት ገሊኡ ውዳበታት ምስ ኤርትራዊ ባይታ ዘየሳኒ፡ ትርግታ ህዝቢ ዘየጨናጨነ እቶም ወደብቱ ካብ ጸቢብ ድሌት ዝፈጠርዎ ክኸውን ይኽእል። ገሊኡ ውዳበ ከዓ ኤርትራዊ ብዙሕነትና ዝፈጠሮ ካብ ኤርትራዊ ትንፋስ ዝነቅል መግለጺ ብዙሕነትና እዩ። በዚ ይኹን በቲ እዚ ዝተፈላለየ ኣወዳድባ መልክዕናን ግርማናን እምበር መጻልኢና ክኸውን ኣይግበኦን። እቲ ካብ ጸቢብ ባዕላዊ ድሌት መሃዝቱ ዝነቅል፡ ኣብ ኤርትራዊ ኣከዋውና ግና ባይታ ዘየብሉ ውዳበ እውን ክሳብ ኣብ ግዜኡ ህዝባዊ ፍርዲ ዝወሃቦ’ሞ ንወደብቱ ቅቡል ካብ ኮነ፡ ተቐቢልናዮ ብውሕልነት ንሓባራዊ ጉዕዞ ኣብ ምውዳቕ ጉጅለ ህግደፍ ብዘይዕንቅጽ ኣገባብ ክንቃወሞ እንተዘይኮይኑ፡ ናይ ህዝቢ ዘይገሃስ ሉኣላዊ መሰል መንዚዕና ካብ ሕጂ ካብ መድረኽ ቃልሲ ከነወግዶ ክንፍትን ቅኑዕ ኣገባብ ኣተሓሕዛ ፍልልይ ኣይኮነን። ንሓደ ርኢቶ ኣኽቢርካዮ ማለት ናትካ ገይርካዮ ማለት ከም ዘይኮነ ንፈላለዩ ኣይኮነን ዝብል እምነት ኣለኒ። ነቲ ዘይንቕበሎ ርኢቶ ብሕጋውን ሰላማውን ኣገባብ ኣብቲ እዋኑ ህዝቢ ኣእሚና ባይታ ከነስእኖ ክንቃለስ ግና ዝኽልክለና የለን። እቲ ቃልሲ ንሰባት ኣእሚንካ እቲ ንስኻ ቅኑዕ እትብሎ ከም ናቶም ቅኑዕ ገይሮም ከም ዝወስድዎ ናይ ምኽኣሎም ሰላማዊ መስርሕ ምዃኑ ግና ኣይንረስዕ። ኣዚ እምንቶና ንቓለ ዓለም ክኸውን ኣይግበኦን። ኣብዚ መስርሕ ምእማንን ምትግባሩን ሓደ ካብ በሓቲ ባህርያት ጉጅለ ህግደፍ ዝፈልየና፡ ኣውንታዊ መምዘኒ ኮይኑ ክም ዝምዝገብ ከዓ ኣይንረስዕ። እቲ ናተይ ቅኑዕ ንዓኻትኩም’ውን ቅኑዕ፡ እቲ ናተይ ግጉይ ድማ ንዓኻትኩም’ውን ግጉይ እንተዘይኮነ ኢልካ ከተገድድ ምፍታን ግና ብባህሪኡ እምንቶ ጉጅለ ህግደፍ ምዃኑ ኣይንዘንግዕ በሃላይ እየ። ከምቲ ወለድና “ቆልዓ ብንእሱ ቆርበት ብርሕሱ” ዝብልዎ፡ ከሎ ጌና ኢና ነዚ “ብፈቓድ ህዝቢ ዝምእዘዝ” ናይ ብዙሕነት ኣመሓዳድራ ክንርዕሞን ከነኽብሮን ዝግበኣና። እቲ ኣብዚ ከነስተውዕሎ ዝግበኣና መርገጻትና እንታይ ምዃኑ ብዘየገድስ ኤርትራ ናይ ኩላትና ምዃና እዩ። ብዘይናይኩላትና እኩብ ድምር ኣበርክቶ ድማ ክርህዋ ኣይኮነን። ስለዚ እየ ድማ ኣይንገዳደፍ ንከይንጸድፍ ዝብል መልእኽቲ ንምትሕልላፍ፡ ቅድሚ ሕጂ “ተመሊስካ ንእትረድኦ ሓዲግካዮ ኣይትእቶ” ዝበልኩን ሎሚ ናይዚ ጽሑፈይ’ዚ ኣርእስቲ “ንዘይተርፈካ ጋሻስ ጠዊቕካ ሰዓሞ” ኢለዮ ዘለኹ።
ዓይኒ ጸላኢ መርበብ ሓበሬታ ሓርነት.ኮም ይደፈን
16 ጥቅምቲ 2014
