ብዕለት 01 07 2017 ዓ.ም.ፈ. ጨንፈር ቁ. 2 ሃገረ ሽወደን ስሩዕ ዓመታዊ ጉባኤኡ ብልዙብ ስጡም ሓድነትን ፡ ሙሉእ ዕግበት ሰልፉን መሪሕነቱን ናይ 3 ሰዓታት ዝወሰደ ብመራኸቢ ብዙሓን ጉባኤኡ ብዓወት ኣሳላሲሉ። እዚ ጨንፈር እዚ ኣብ 8ተ ከተማታት ሃገር ሽወደን ዝርከቡ ኣባላቱ ብምልኣት ተሳተፍነት ኮይኑ፡ ዝነበረት ሽማገለ ጨንፈር ዘቅረበቶ ፖሊቲካዊ፡ ስሪዒታዊ፡ ገንዘባውን ጸብጻብ ንጥፈታት ዓመተ 2016/ 2017 ተካቲዑ ብሙሉእ ድምጺ ኣርገኦ። ቀጺሉ ብሓጻይት ሽማገለ ዝቀረቡ ሕጹያት ሓዳስ ሽማገለ ንዓመተ 2017/2018 ብዲሞክራስያዊ ኣገባብ ብሙሉእ ድምጺ ሰለስተ ዝኣባላታ ሽማገለ መሪጹ። እቲ ጉባኤ ንዝነበረት ኣካያዲት ሽማገለ ኣመስጊኑ ብኣዝዮም ኣገደስትን እዋናውያንን ዝኾኑ ለወባታትን ውሳኔታትን ኣመሓላሊፉ። ብፍላይ ከኣ ሓድነት ሰልፊ ብትካላዊ ኣሳራርሓን ፡ እማማ ሰልፊ ንሓድነት ደምበ ተቃዉሞን እንኮ መዔወቲ ሓርነታዊ ቃልሲ ምዃኑ ብድጋመ ኣስሚሩ ብዝኽሪ ስዉኣት ብጉባኤኡ ዛዚሙ።

 

 

ሰባት ዘመሳስሎም መምዘንታት ከም ዘለዎም ርዱእ ኮይኑ፡ ዝፈላለይሉ እውን ብዙሕ እዩ። ካብቲ ዝፈላለይሉ ገሊኡ ተፈጥሮኣዊ ክኸውን እንከሎ ባዕላቶም ዘማዕብልዎ’ውን ኣለዎም። ጾታን ካልኦት ዝኣመሰሉን ናይ መንነት መግለጽታት ተፈጥሮኣዊ እዮም። ትምህርቲ፡ ሃብቲ፡ ተመኩሮን ተሰማዕነትን ከኣ ብትምህርቲ ወይ ብተመኩሮ ዝጥረዩ እዮም። ሰባት በቲ ዘለዎም  ዝድህሰስ ኮነ ዘይድህሰስ ዓቕሚ ክነየቱን ክሕበኑን ዝተለምደ እዩ። እንተኾነ እቲ ሓቀኛ ዘሕብንስ ነቲ ዓቕሚ ምውናኑ ዘይኮነ ብኣኡ ተሓጊዝካ ብዝምዝገብ ውጽኢት እዩ።

እዚ  ሰባት ዝሕበንሉ ዓቕሚ ኣብ ሓድነት፡ ምጽውዋር፡ ህዝባዊ ልግስን ምክብባር ክውዕል እንከሎ ሃናጺ እዩ። ብኣንጻሩ ኣብ ምብትታን፡ ዘይምኽኑይ ኒሕን ትምክሕትን ክውዕል እንከሎ ኣፍራሲ እዩ። ኣብ ባህልና ሓደ ዝወነንካዮ ዓቕሚ ኣብ ጠቓሚ መዓላ ምውዓሉ እንተዘይክኢልካ “ኣይእ ነዚ ክትግዕታዶ ትርህጻ” ብዝብል ውሕሉል ላዛ እዩ ዝንቀፍ። ሰባት ነዚ ዝተጠቕሰ ዓቕሚ ብግቡእ ምሓዞምን ዘይምሓዞምን ናይ መጀመርያ መምዘኒ ጸቢብ ኣነነት ወይ ዕጉስ ንሕናነት እዩ። ንኣብነት ሃብቲ ዘለዎም ወገናት ብሃብቶም ተመኪሖም ነቲ ክንዲ ናቶም ሃብቲ ዘይውንን ከነኣእስዎ እንከለዉ ናይ ውድቀቶም ምልክት እዩ። ኣነ ብዓቕመይ ንሱ’ውን ብዓቕሙ ዝብሉ ግና መንገዲ ሓቂ ዝሓዙ እዮም። ዝተማህሩ ኮኑ ዝተመኮሩ ከኣ ኣብ ኩሉ መዳያት “ኣነ ጥራይ እየ ገባርን ሓዳግን” ብዝብል ትዕቢት ተሰንዲሖም ብዘይካይ ካልእ ዘድምዕ የለን ክብሉ እንተጀሚሮም እዚ’ውን ካልእ ናይ ውድቀቶም መባእታ እዩ።

ኣብ ባህልና ከምዚ ዓይነት ትምክሕቲ ቅቡል ኣይኮነን። ወለድና ዘንጊ ሓቅን ቀያሪ ዓቕምን ኣብ ኢድ ምሁራትን ሰብ ካልእ ዓቕምን ጥራይ ከምዘይትርከብ ክገልጹ እንከለዉ “ካብ ምህሮ ኣእምሮ” ይብሉ ነይሮም። እዚ ኣበሃህላዚ “ትምህርቲ ኣየድልን” ናብ ዝብል ከቕንዕ እንከሎ ጐዳእን ክእረም ዝግበኦን እዩ። ኣብቲ ዘይተማህረ ኣካል  እውን ሓቂ፡ ሓቅን ልቦናን ኣሎ ዝብል ሓሳብ ክሓዝል እንከሎ ግና ቅኑዕ እዩ። ካብዚ ሓሊፉ ነቶም ንዋትን ትምህርትን ኣለና ኢሎም ዝስንድሑ እንተተቐቢለምዎ ዓብይ ትምህርቲ እዩ። ሃገር ኮነ ካልእ ፖለቲካዊ ውዳበ ናይ ኩሎም ተዋሳእቱ ኣካላት እምበር ናይ ውሱናት “መን ከማና” በሃልቲ ኣይኮኑን። ብፍላይ ኣብ ከምዚ ንሕና ንርከበሉ ዘለና ቃልሲ ንፍትሕን ግዝኣተ ሕግን እቲ ቅድሚት ክመጽእ ዝግበኦ “መን እዩ?” ዘይኮነ “ዕምቆት ኣተሓሳስባኡ ክሳብ ክንደይ ሕጋውን ፍትሓውን እዩ?” ዝብል እዩ ክጐልሕ ዝግበኦ። ምኽንያቱ ናይ ሎሚ ኣተሓሳስባ ንናይ ጽባሕ መተካእታ መሰረት ስለ ዝኾነ።

ሓደ መስተውዓሊ፡ ትምህርቲ በይኑ ብቕዓት ከምዘይኮነ ክገልጹ እንከለዉ “ዲግርን ዲፕሎማን ናይ ሰነፋት ዋልታ እዩ” ክብሉ ዝሰማዕኩሉ ኣጋጣሚ ኣሎኒ። እቶም ከምኡ ዝበሉ ብትምህርቶም ዶክቶር እዮም። ንኣድላይነት ትምህርቲ ዘይኣምንሉ ነይሮም እንተዝኾኑ ኣብዚ ደረጃዚ ኣይመበጽሑን። ስለዚ መልእኽቶም ትምህርቲ “ምሁር እየ” እንዳበልካ ትምከሓሉን ተሽካዕልለሉን ወይ ድማ፡  ንገርሀኛታት ናብ መንገዲ ዕንወት እትመርሓሉን ዘይኮነ፡ ብተግባር ኣርኢኻ ውጽኢት እትሓፍሰሉ እዩ ክብሉ ስለ ዝደለዩ እዮም። ዝያዳ ንምብራህ ከኣ፡ መንግዲ ሓቂ፡ ፍትሕን ሓልዮትን ምስ ሓዝካ እዚ ብዛዕባኡ ንዛረበሉ ዘለና ዝድህሰስ ኮነ ዘይድህሰስ ዓቕሚ ኣድማዒ ግደ ከም ዝህልዎ ዝሰሓት ኣይኮነን።

ኣብ ከምዚ ነካይዶ ዘለና “ውዳበ ሓይሊ እዩ” ብዝብል ብሂል ዝጽሎ ቃልሲ እትውንኖ ዓቕሚ ቀያሪ ክኸውን ዝኽእል ክውደብ እንከሎ እዩ። ምውዳብ ከኣ ናይ ሓደ ውድብ ወይ ሰልፊ ኣባል ምዃን ማለት ጥራይ ዘይኮነ፡ እቲ ኣባሉ ዝኾንካሉ ትካል ዝምረሓሉ ኩሉ ሕግታትን ቀጥዕታትን ምኽባርን ብኣኡ ምምእዛዝን እዩ። እዚ እትዋሰኣሉ ውዳበ፡ ሕግታቱ ኣብ እተኽብረሉ ዓቕምን ክብደትን ይውስኸልካ እዩ። ብዙሓት ሰባት ነቲ ሳላቲ ዝዋስእሉ ውዳበ ዝረኽብዎ ዓቕምን ተሰማዕነትን ናቶም ብሕታዊ ዝናን ካብቲ ውዳበ እንተወጹ እውን ምስኣቶም ለቒቑ ዝኸይድን ይመስሎም እዩ። ካብዚ ግጉይ ግንዛበ እንዳነቐሉ ከኣ “ዝበልኩኹም እንተዘይገርኩም ከምዚ ክገብር እየ፡ ከምዚ ክፈጥር እየ” እንዳበሉን ዘይቆርጽ ሴፍ እዳመዘዙን ከፈራርሑ ይፍትኑ። እዚ ሓቂ መሲልዎም ነዞም ባዶ ትዕቢተኛታት ዘቀባጥርሎም ወገናት’ውን ኣይስኣኑን። እዞም ትዕቢተኛታት እቲ ሓቂ ዝርድእዎ እምበኣር ሕማቕ መዓልቲ ውዒሎም ካብቲ ሓይልን ዝናን ኮይንዎም ዝጸንሐ ውዳበ ክወጹ እንከለዉ እዩ። ንሳቶም ጥራዮም እዮም ዝኸዱ። ናይቲ ውዳበ ዓቕምን ኣርማን ምስ ምሉእ ክብደቱን ክብሩን  ኣብቲ ቦታኡ እዩ ዝተርፍ። ካለኦት ነቲ ኣርማ ኣልዒሎም ከኣ ይቕጽልዎ። እቲ መስርሕ ከምኡ ኢሉ ክሳብ ዓወት ይቕጽል። እታ በትሪ ሓቂ ከኣ እንተገደደስ ትቐጥን እምበር ኣይትስበርን እያ።

ወዲ ሰብ ካብ ጸሓይ ዘጽልለሉ፥ ካብ ዝናብ ዘዕቅለሉ ክምህዝን ክበላሓትን ህርድግ እዩ ዝብል። ምስቲ ዘጋጥሞ ኩነታት ክዋሳእን ዝረብሓሉ ፍታሕ ከናድን ድማ ናይ ግድን እዩ። ንኣብነት ቀደም ከምዚ ሎሚ ከይማዕበለ ወዲ ሰብ ኣብ በዓቲ ወይ ኣብ  ትሕቲ  ዕሙር ቁጽሊ ዘለዋ ዓብይ ኦም እዩ ካብ ጸሓይ ዘጽልልን ካብ ዝናብ ዘዕቅልን ዝነበረ። ከይዱ ከይዱ ግና ምስ ግዜ እናማዕበለ ኣብ ኣባይቲ ምስራሕ ገጹ ኣድሃበ። ቀጺሉ ካብ ቦታ ናብ ቦታ ኣብ ዝጐዓዘሉ ጽላል ዝበሃል መሃዘ። ስለዚ እዛ ሃገርና ኤርትራ ከምቲ ሓቢርና ብደምና ዘምጻእናያ ናይ ሓባር ጽላልን መዐቀሊትን ኮይና ክትቅጽል ንኹሉ ጸገማታ ክንብድህ ክንጽዕር ኣሎና።

ሃገርና ኤርትራ ደጊም ካብ ተኸታታሊ ሓይልታት መግዛእትን ጎበጣን ተላቒቓ እነሆ ህዝብና “ኤርትራዊ ኢየ” ኣብ ዝብለሉንን ብኤርትራዊ መንነቱ ዝሕበንን ኮይኑ ኣሎ። እንተኾነ፡ ኤርትራ ከም ሃገር ነጻ ወጺኣ ክንሳ ህዝባ ግና ሓራ ኣይወጸን እንተተባህለ ምግናን ኣይኮነን። ይኹን እምበር መሮር ውዒሉ፥ ወይ ኣብ ስደት  ይኹን ኣርሒቑ ዝነበረ፥ ሃገር ኣላትኒ ክብል ዘሕፍሮ ነገር የለን። ሃገር ናይ ኩሉ ስለዝኾነት ከኣ ንኹልና ብማዕረ ከምትብጸሓና ክንገብራ ብዛዕባኣ ጻዕሪ፡ ምዕብልናን ፖልቲካዊ ልቦናን የድልየና።

ምስ’ዚ ተተሓሒዙ ኣብ ኤርትራ ዝርከብ ሕብረተሰብ ሓደ ዓሌት፥ ብሄር፥ ሃይማኖት፥ ቋንቋን ባህልን ዘለዎ ዘይኮነስ ብዝሑነታዊ እዩ። ስለዚ ነታ ሃገር ዝሕልው በበይኑ ዘይኮነ ናይ ዓሌት፥ ብሄር፥ ሃይማኖት፥ ባህልን ቋንቋን ብዝሑነቱ ተደማሚሩ እዩ። ነዚ በበይኑ ዝመስል ማሕበራዊ፥ ባህላዊ፥ ቁጠባውን ፖለቲካውን መሰላት ብግቡእን ምስ ዝህነጽ እቲ ሓባራዊ መንነት ዝስረተሉ ይኸውን። ንሱ ከኣ ኤርትራውነት እዩ። እቲ ኤርትራውነት ኣብ ዓሌት፥ ብሄርን ሃይማኖትን ተመርኲሱ ኣይኮነን ነቲ ሓባራዊ ሃገራዊ መንነት ዝምስርቶ። ብኣንጻሩ ኩሉ እቲ ዝተፈላለየ ናእሽቱ ስምዒታት ተደማሚሩ ኣብ ሓደ ብቅዋም፥ ትካላትን ሃገራዊ ምትእስሳር ወይ መላግቦ ዘለዎ ጥሙር ህዝቢ ይኸውን። እዚ ስሙር ህዝቢ እዩ ከኣ ብዝሰርሖ ታሪኽ፥ ማሕበራዊ ጉዳያትን፥ ዝምድናታትን ናይ ሓባር መንነት ክፈጥር ዝኽእል።

እቲ በበይኑ ሕብረተሰብ ካብቲ ናእሽቱ መንነታት ወጺኡ ኣብቲ ምስቲ ካልእ ሕብረትሰብ ዘተኣሳስሮ ቀንዲ ሃገራዊ ኣጀንዳ ዝተኮረ ክኸውን ይግባእ። እዚ ማለት ንመሰላት ናይ ኩለን ብሄራት ይኹን ሃይማኖታትን ባህልን ምክፍፋል ቁጠባን ምምቕራሕ ስልጣንን ብዘይሃሲ ንክኸውን ጻዕርን እምንቶን ኩሉ ዜጋ ክኸውን ኣለዎ። ነቲ ሃገራዊ መንነትናን ሃገራዊ ኣተሓሳስባናን ምስቲ ግላዊ ናእሽቱ መንነታት ክተኣሳሰርን ብኡ ክቕየድ ዘይኮነስ ንሱ ክኸብረሉ ብዝኽእል ቅዋም ምሕንጻጽን ኣገዳሲ እዩ።

ኣብዚ ብሓባር ዝምስረት ቅዋም ተመርኲስና ናይ ኤርትራዊ ሃገራውነት ኣተሓሳስባ ክንህንጽ እምበር  ብናይ ብሄር ወይ ሃይማኖት ወይ ቀቢላ ስምዒት ክንጸብብ ኣይግባእን። ነቲ ኤርትራዊ ሃገራዊ ኣተሓሳስባ ንጎኒ ምግዳፍ ኣብ ንጅምረሉ እዋን  ካብቲ ዘቀራርበናን ንኹልና ዝተሓቛቚፍን ሃገራዊ መንነትና ዘትርር ኣጀንዳ ወጺእና ኣብ ዝፈላልዩናን ነቲ ሓባራዊ ሃገራዊ መንነትና ዝሃስን ዝጐድእን እዩ ክኸውን። ኣብ ከምዚ እዋን እዚ ከኣ እዩ እቲ ኣተሓሳስባና ዝዝረግ እሞ ብስም ናይ ብሄር፡ ዓሌት ወይ ሃይማኖት ኣቢልና ንስልጣን ይኹን ምምሕዳር ምጭባጥ ከም መሳርሒ ንጥቀም።  እዚ ጥራሕ ዘይኮነስ ኣብ ምብትታን ገጽና ወይ እውን ነናይበይንና ኣተሓሳስባ ኣብ ምጥራይ ንወፍር።  

ሽዑ ካብዚ ነቒሉ እቲ ክስታናይዶ እስላማይ፥ መተሓትዶ ከበሳ፥ ብዝሒዶ ዋሕዲ ዝብል ከም ፖለቲካዊ መሳርሒ ገርና ኣብ ምጥቃም ገጽና ንኣቱ እሞ ካብ ሕጊ ወጻኢ ክንከይድ ንጅምር። ከምዚ ሕጂ ዘሎናዮ ዘይምትእምማን ከኣ ንቕድሚት ከምዘየሰጉምና ካብ ብሕጂ ተረዲኢና ልዕሊ ኩሉ ንሃገራዊ መንነትና ዘዕዝዝ ጠመተን ኣመለኻኽታን ክህልወና ግዴታ ምዃኑ ክንርዳእ የድሊ።  ስለዚ ካብቲ ንኹልና ዝጠምረና ሃገራዊ መንነት ንፍልልያትና ኣዕዚዝና ብምርኣይን ኣብኡ ምንባርን ኣወጊድና ነቲ ሃገራዊ መንነትና፡ ቅዋም፡ ግዝኣተ ሕግን ዲሞክራሲያዊ መትከላትን ክትመሓደር እንደልያን እንብህጋን ሃገርና ኤርትራ ብሓድነትና ኣቢልና ንኹልና እተጽልለሉ ኩነታት ንምፍጣር ዝያዳ ክነተኲር የድልየና።

ካብዚ ተበጊስና እታ እነጽልለላ ናይ ሓባር ሃገር፡ ዲሞክራሲያዊ ባህሊ ብዝያዳ ኣብ ሕብረተሰብ ክሰፍንን ክንመሃሮን ክንጽዕር ኣሎና። ምስ’ዚ እቲ ናይ ጾታ፡ ሃይማኖትን ብሄርን መሰል ኣድልዎ ብዘይብሉ ማዕርነት ክሕሎ ኣለዎ። ነዚ ናይ ማዕርነት ኣተሓሳስባ ከኣ ብተግባር ክንፍጽሞን ክንከላኸለሉን ናይ ኩሉ ኤርትራዊ ዜጋ ሓላፍነትን ግዴታን ምዃኑ ምእማን ከድልየና እዩ። ነዚ ፈሊጥና ኣብ ሓቅን ቅንዕናን ተመርኲስና ንሓባራዊ ሃገራዊ ራኢ ምእንቲ ከነጥሪ ክንጽዕር ይግበኣና። በዚ ኣቢልካ ዕብለላ፥ ውድድርን፥ ጥርጠራን ክውገድ ይከኣል እሞ እታ ሃገር ናይ ኩልና ክትከውን ትኽእል። ካብዚ ብምንቃል ኣብቲ ንኹልና ዘርብሕን ዘጽልልን ሃገር ክንመሓደረሉ እንኽእል ስርዓት ብቕንዕና ተበጊስና ተሓላቕነትና “ንመላእ ሃገረይን ህዝበይን” ዝብል ክኸውን ኣለዎ።

ስለዚ ንኹልና እተጽልለናን እትሓቊፈናን ሃገር ክንምስርት ወይ ክንሃንጽ እንከሎና ኣብ ውልቃዊ ረብሓታትን ስምዒታትን ምቅድዳም ዘይኮነስ፡ ንጠቕሚ መላእ ሕብረተሰብ ኢና ክንሓስብ ዘሎና። ኩሉ ኤርትራዊ ዜጋ ኣብ ጉዳይ ሃገሩ በዓል ብርኪ ምዃኑ ኣሚንና ፍትሓዊ ዝኾነ ኣገባብ ሒዝና መንገድና ኩሉ ተጠቃሚ ዝኾነሉ ከም ዝኸውን ምሕሳብን ምትግባርን ማለት እዩ። እዚ ከኣ ዕርቂ ምስ ነፍስና ገርና ነዛ ሃገር ንምድሓንን ንምህናጽን ካብ ጽልእን ቅርሕንትን ናጻ ኮይና ኣብ ሓቀኛን ቅኑዕን መንገዲ ንሰለፍ።

EUROPEAN ministers today suggested they are now considering a radical shift in their migration strategy which would see EU vessels start turning migrant boats around and sending them back to North Africa.

By Nick Gutteridge, Brussels Correspondent
PUBLISHED: 13:29, Thu, Jul 6, 2017 | UPDATED: 14:06, Thu, Jul 6, 2017

A migrant boat in the MediterraneanGETTY

EU ministers are meeting to discuss migration to Italy today


Interior chiefs from Estonia, Belgium and the Netherlands all said Brussels needs to find ways of significantly upping the rate of deportations of economic migrants if it is to survive the latest spike in the continent’s migration crisis. 

Eurocrats are now set to draw up a code of conduct, at the behest of Italy, which will govern how NGOs operating search and rescue missions in the Mediterranean should coordinate their operations with EU member states in the future. 

A number of prominent Italian politicians have accused charities of acting as a taxi service for migrants and even communicating with people smuggling gangs to coordinate rescues - allegations aid workers furiously deny. 

But arriving at a meeting of EU interior ministers in Estonia this morning several heavy hitters from across the continent hinted that patience with the current situation is now wearing thin, with 10,000 people arriving at Italian ports every day. 

Rome has warned its reception facilities are close to collapsing under the strain and has threatened to start turning rescue vessels away from its shores, urging other member states to begin opening up their ports and sharing the burden instead. 
Today there was little appetite amongst the remaining EU countries for doing so, but there were suggestions the bloc could start turning migrant boats back to Libya as a way of alleviating the growing pressure on Italy. 
EU officials have said that the vast majority of those arriving in Italy from North Africa are not refugees, but "manifestly" economic migrants. French president Emmanuel Macron put the figure at "over 80 per cent" whilst the the UN has said it is around seven in 10. 

Dutch interior minister Stephanus BlokEbS

Dutch interior minister Stephanus Blok said African ports have a role to play

Belgian asylum minister Theo FranckenEbS

Belgian Theo Francken said the current chaos in Italy cannot go on

Dutch interior minister Stephanus Blok said: “We need to work out both a better entrance system but also a better system to bring back people who are not entitled to asylum. It cannot remain as it is now. 

“Just opening more ports will not solve the problem by itself. We should also discuss the role that African ports should play in this field. We should take the African ports also into account."

His Belgian counterpart, Theo Francken, also suggested a new approach may be necessary stating that the current procedure of “bringing everybody to Europe” cannot go on in light of the huge numbers being rescued. 

Asked if he agreed with a code of conduct for NGOs, he replied: "I'm absolutely pro. I think it’s very good that we have a code of conduct with the NGOs.

“We have to save people but the solution is not in bringing everybody to Europe. That is not the solution, that will only increase the problem.” 

And grilled on Italy’s suggestion that other member states open up their ports to migrant boats, he added: “I don’t think we’re going to open Belgian ports, no.”

Estonian interior minister Andrea Anvelt, whose country currently holds the six-month rotating presidency of the EU, said European countries need to send a “clear message” that economic migrants will be deported swiftly. 

He said: “If we will not send the clear messages that we can return, once more time return policy is the preventive and key word in immigration crises. 

“So if we send the people back this will be the first and most important preventive measure that there’s no reason to come here if you don’t have the right. 

“The key programme is the return policy. How the people who don’t have right to international protection can be quickly and efficiently sent back to third countries. 

“Those are the steps the EU has to take as quickly as possible. Legal migration is a possibility but illegal migration and also economic migration have to be stopped.” 

War torn Libya, which has two rival governments, is not considered a safe third country by the EU and there are question marks over whether turning boats back is legal under international law.

Refugees and migrants wait in a small rubber boat to be rescued off Lampedusa, Italy

But EU leaders do want to strike a deal with the internationally recognised administration in Tripoli similar to the one they have with Turkey in an attempt to stem the huge numbers of arrivals. 

And they could also try to reach agreements with other North African states, such as Tunisia and Egypt, which may be prepared to take on some of the migration burden in return for huge injections of aid cash. 

Under the terms of Brussels’ pact with Ankara all economic migrants are returned across the Aegean, with one genuine refugee from a Turkish camp being housed for every person sent back. 

NGOs and some politicians also fear that the EU’s proposed code of conduct, which will be directed by Italy, will effectively be designed to act as a break on their search and rescue operations. 

EU migration commissioner Dimitris Avramopoulos insisted Brussels was not turning against charities, saying it had “no problems” with their activities in the Mediterranean. 

He added: “The idea behind this proposal is how to make our relations more functional through a more coordinated way. NGOs are contributing in a complimentary way but in a very substantial way to better do our job on the ground.”

Source=http://www.express.co.uk/news/politics/825512/Migrant-crisis-EU-ministers-turning-refugee-boats-back-to-Africa-Libya-Mediterranean

ብሰኑይ 3 ሓምለ 2017 ሰለስተ ዕጡቓት ኣብ መጸበዪ መዓስከር ስደተኛታት ወዲ-ሸርፎይ ኣትዮም ናብ መዓስከር ሸገራብ ክሰጋገሩ ተዳልዮም ዝነበሩ 18 ኤርትራውያን ዝርከብዎም ስደተኛታት ከም ዝጨወዩ፡ ብቋንቋ ዓረብ እትሕተም “ኣልተቕዪር” ዝተባህለት ኤለክትሮኒካዊት ሱዳናዊት ጋዜጣ ሓቢራ።

ብመሰረት እቲ ካብታ ጋዜጣ ዝተረኽበ ሓበሬታ፡ ነቲ መቐበሊ ቤት-ጽሕፈት ስደተኛታት ዝሕሉ ዝነበረ ዘይተዓጥቀ ፖሊስ ውን ምስቶም ስደተኛታት ሓዊሶም ከምዝወሰድዎ ክፍለጥ ተኻኢሉ ኣሎ። እቶም ዕጡቓት፡ ነቶም ስደተኛታት ብቶዮታ ዝዓይነታ መኪና ናብ ዘይትፈልጠ ኣንፈት ከምዝወሰድዎም ውን ነቲ ጉዳይ ዝተዓዘቡ ተቐማጦ ናይታ ከተማ ነታ ጋዜጣ ሓቢሮማ።

ባይቶ ሕብረት ኣውሮጳ፡ ኤርትራዊ-ሽወደናዊ ጋዜጠኛ ዳዊት ኢሳቕ ክፍታሕ መጸዋዕታ ኣቕሪቡ። ነቲ ኣብ ኤርትራ ኣብ ልዕሊ ዜጋታት ዝፍጸም ዘሎ ገበን ኣንጻር ደቂ-ሰባት ውን ኮኒኑ። እቲ ባይቶ ነዚ ዝገለጸሉ ኣጋጣሚ፡ ጉዳይ ጋዜጠኛ ዳዊት ኢሳቕ ኣብቲ ባይቶ ድሕሪ ምልዓሉ ኮይኑ፡ ኣብቲ ባይቶ ተወኪሎም ዝርከቡ ሽወደናውያን ፖለቲከኛታት ነቲ ጉዳይ ብልዕል ዝበለ ድምጺ ኣልዒለምዎ።

ኣብ ኤርትራ እቲ ኣብ ልዕሊ ዜጋታት ዝፍጸም ገበናት ኣየኽተመን ትብል; ኣባል ሚልዮ ፓርቲ ሽወደን ዝኾነት ቦዲል ቫሌሮ። ኣባል ሰልፊ ፈሚንስታዊ ተበግሶ ሽወደን ዝኾነት ሱራያ ፖስት ብወገና፡ ጋዜጠኛ ዳዊት ኢሳቕ ኣርማ ሰብኣዊ-መሰላት ኮይኑ`ዩ ትብል። ኣባል ጸጋማዊ ሰልፊ ሽወደን ዝኾነት ሰሲልያ ቪክስትሮም’ውን፡ ሕብረት ኣውሮጳ ኣብ ልዕሊ መንግስቲ ኤርትራ ናይ እገዳታት ስጉምቲ ክወስድ ጸዊዓ። እዛ ስጉምቲ ክውሰድ ዝጸውዐት ቐጺላ፡ ኣብ ልዕሊ`ቲ ስርዓት ናይ መገሻ እገዳታት ክግበር፡ ዘይሕጋዊ ምኽፋል ቀረጽ ደው ክብልን ሰብኣዊ መሰላት ንክኽበርን ክንጠልብ ኣለና ትብል።  ኣብ መወዳእታ፡ ጋዜጠኛ ዳዊት ኢሳቕ ተሸላሚ ናይቲ ብፓርላማ ኣውሮጳ ዓመታዊ ነቶም ኣብ ጉዳይ ሰብኣዊ መሰላት ዕዙዝ ተራ ዝጻወቱ ሰባት ዝወሃብ (ሽልማት ሳቻሮቭ) ክኸውን ውን ረቊሓቶ።

ሃገረ ሽወደን፡ ጋዜጠኛ ዳዊት ኢሳቕ ንኽፍታሕ ዘርኣየቶ ጻዕሪታት ከምቲ ዝድለ ከምዘይነበረን እቲ ጉዳይ ብትሑት ዲፕሎማስያዊ ኣገባብ`ያ ሒዛቶ ክብሉ ብዙሓት ጋዜጠኛታትን ብጉዳይ ሰብኣዊ መሰላት ዝግደሱ ወገናትን ክወቕሱ ምጽንሖም ዝፍለጥ እዩ። ጋዜጠኛ ዳዊት ኢሳቕ ካብ ዝእሰር ኣስታት 16 ዓመታት ሓሊፊ ኣሎ። 

ትርጉም ቤ/ጽ ዜና ሰዲህኤ

ሃገረ ቐጠር ሰራዊታ ካብ ዶብ ኤርትራን ጅቡትን ክትስሕብ ድሕሪ ምውሳና፡ መራኸቢ-ብዙሃን ብቑልጡፍ እየን ነቲ ውሳኔ ምስቲ ኣብ ወሽመጥ ዓረብ ኣጋጢሙ ዘሎ ቅልውላው ከተሓሕዝኦ ዝተሰምዓ። ነቲ ኣብ ወሽመጥ-ዓረብ ዘጋጠመ ዲፕሎማስያዊ ምስሕሓብ ብዝምልከት ኤርትራን ጂቡትን ምስ ስዑዲ-ዓረብ ድሕሪ ምውጋነን ገለ መዓልታት ጸኒሓ`ያ ቐጠር ሰራዊታ ክትስሕብ ዝወሰነት። ካብዚ ተበጊሰን ከኣ`የን መራኸቢ-ብዙሃን ንውሳኔ ቐጠር ምስቲ ኣጋጢሙ ዘሎ ቅልውላው ወሽመጥ ዓረብ ከተሓሕዝኦ ዝተራእያ።

ምስሓብ ሰራዊት ቐጠር፡ ብሓርፋፍ ከም ውጽኢት ናይቲ ቅልውላው ጌርካ ክርአ ዝኽእል እኳ እንተኾነ፡ እቲ ቅልውላው ካብ ዝጅምር ቐጠር ንነገራ ብኸመይ ክትኣልዮም ከም ዝጸንሐት ምስ እንምልከት ግን እቲ ሓቂ ብኣንጻሩ እዩ ዝኸውን። እቲ ቅልውላው ድሕሪ ምኽሳቱ፡ ቐጠር ነቲ ኣብ ልዕሊኣ ብስዑዲ-ዓረብን ሕቡራት ኢማራትን ዝዘነበ ናይ ዘመተን ጸለምን ወፍሪ ክትምልሰሉ ኣይተራእየትን። ከም የርዳኖስ ዝኣመሰላ ሃገራት ምስ ቐጠር ዘለወን ዝምድና ከዛሕትላ እንከለዋ፡ ቐጠር ከም ግብረ-መስሊ ነቶም ብኣሽሓት ዝቊጸሩ ኣብ መሬታ ዝርከቡ ወጻእተኛታት ሰራሕትኛታት ከም ዜጋታት ዮርዳኖስ፡ ጸበባ ዝፈጥረሎም ስጉምቲ ክትወስድ ኣይተራእየትን።

ኣብ ኣቡ-ዘቢ ዝርከብ መንገዲ-ኣየር ቐጠር ክዕጾ እንከሎን፡ ላዕለዎት ሰራሕተኛታት ናይቲ መንገዲ-ኣየር ንምግልታዕ ክቃልዑ እንከለዉን`ውን ቐጠር ዝኾነ ግብረ-መልሳዊ ስጉምቲ ክትወስድ ኣይተራእየተን። ስዑዲ ንኢማራትን፡ ነቲ ብዶበን ኣቢሉ ዝሓልፍ ናይቲ ናብ ቐጠር ዝኣቱ መግቢ መስመር ክዓጽውኦ እንከለዋ፡ ቐጠር ብኣንጻሩ ነዘን ሃገራት መዓልታዊ ኣስታት 57 ሚልዮን ክዩብ ጋዝ ምዕዳል ኣየቋረጸትን። ሃገረ ቐጠር ኣብ እዋን ቅልውላው ዝመረጸቶ ስልቲ፡ ናይ ነዊሕ ሽቶታት ዝሃርም ፖለቲካዊ-ገበጣ ንምጽዋት ዝዓለመ ኮይኑ፡ ኣብቲ ቅልውላው ልዕል ዝበለ ሞራላዊ ሓላፍነት ዝወሰደት ወገን ኮይና ክትርአ እኽኢልዋ`ዩ። እዚ ኸኣ`ዩ እቲ ብሕቡራት ኢማራትን ስዑዲ-ዓረብን ንቐጠር ጸለሎ ንምቕባእ ዝካየድ ዘሎ ዘመተ፡ ዲፕሎማስያዊ ድጋፍ ናይ ካልኦት ሃገራት ክረክብ ዘየኽኣሎ።

ኣብቲ ዋን ቅልውላው ሃገረ ቐጠር ዝወሰደቶ መርገጽ መሰረት ብምግባር፡ ምስሓብ ሰራዊት ቐጠር ካብ ዶብ ኤርትራን ጅቡትን እቲ ቅልውላው ዝወለዶ`ዩ ክትብል ኣጸጋሚ ይኸውን። ኤርትራን ጅቡትን ምስ ስዑዲ-ዓረብ ብምውጋነን፡ ቐጠር ምስዘን ሃገራት ዘለዋ ዝምድና ብምድስካሉ ከም ዓራቒትን ዓቃቢት-ሰላምን ኮይና እትቕጽለሉ ኩነታት ኣጸጋሚ እዩ። ምስ ዝተጋራጨዉ ወገናት ልሕሉሕ ርኽክባት ዘለዎ ዓራቒ ናይ ምዕራቕ ዕዮ-ገዝኡ ከሳልጥ ከቢድ እዩ። ዝኾነኾይኑ፡ እቲ ሰራዊት ናይ ምስሓብ ውሳኔ ከም ግብረ-መልሲ ናይቲ ዘጋጠመ ቅልውላው ጌርካ ክትርድኦ ጌጋ እዩ። ሰራዊት ቐጠር ካብ ዶብ ኤርትራን ጅቡትን ንምስሓብ ቅድሚ`ቲ ቅልውላው ክሕሰበሉ ዝጸንሐ ጉዳይ`ዩ። ብወገን ቐጠር ነቲ ሰራዊት ተልእኾኡ ክቅጽል ኣለዎ ዝብል ውሳኔ ዝሓላልኹ ሰለስተ ምኽንያታት እዮም።

1/ ቅድም-ቀዳድም፡ ሓደ ካብ መሰረታዊ መትከላት ሽምግልና ግጭት፡ እቶም ዝተገራጨዉ ወገናት ግጭቶም ኣብ መዕለቢ ንምብጻሕ፡ ቅሩብነት ምስዘየርእዩ፡ እቲ ሸምጋሊ ሳልሳይ ኣካል ካብቲ ናይ ሽምግልና መስርሕ ክስሕብ ይኽእል ዝብል እዩ። ሰራዊት ቐጠር፡ ንትግባረ ናይቲ ኣብ መንጎ ኤርትራን ጅቡትን ኣብ ሰነ 2010 ዝተበጽሐ ምቊራጽ ተጻብኦታት ንምዕዛብ ኣብቲ ዶራን ኣጻምእ ዶብ ናይ ክልቲአን ሃገራት ካብ ዝምደብ 7 ዓመታት ሓሊፉ።

ነቲ ውዕል ምቊራጽ ተጻብኦ ናብ ዛዛሚ ስምምዕ ሰላም ንምቕያር ብዙሕ ጻዕሪታት እኳ እንተተገብረ፡ ኣብ ባይታ ግን ዘዕግብ ውጽኢት ክህብ ኣይከኣለን። ብተዛማዲ ደሓን ዝኾነ ምዕባሌ ኣብ 2016 ተራእዩ ኔሩ። ብመንጎኝነት ቐጠር፡  ኤርትራ 4 ኣብ 2008 ዝተማረኹ ወተሃደራት ጅቡቲ ለቒቓ። ኣብ ሕዳር 2016፡ ባይቶ ጸጥታ ውድብ ሕቡራት ሃገራት ነቲ ኣብ ልዕሊ ኤርትራ ዝወሰኖ ናይ ኣጽዋር- እገዳ ኣናዊሑ፡ ኩሎም እሱራት ክትፈትሕ ተቆጻጸርቲ ውድብ ሕቡራት ሃገራት ናብ ኤርትራ ክኣትዉ ክፍቐደሎም ጸዊዑ። ብድሕሪ`ዚ ከኣ`ዩ እቲ ኣብ ስምምዕ ሰላም ዝሳተፍ ዝነበረ ልኡኽ ኤርትራ ካብቲ መስርሕ ክስሕብ ዝተራእየ።

ክልቲአን ሃገራት፡ ብፍላይ ከኣ ኤርትራ፡ ነቲ ዶብ ንምሕንጻጽ ዝዓለመ ጻውዒታት እዝኒ ኣይሃብኦን። ጉዳይ ምሕንጻጽ  ዶብ’ውን ከም ኣገዳሲ ነገር ኣይረኣይኦን። ክልቲአን ሃገራት እምበኣር፡ ምስቲ ህላዌ ሰራዊት ቐጠር ዝፈጠረለን ኩነታት (ስታቱስ-ኮ) ተመሳሲለን ክቕጽላ ተራእየን።

في الوقت الذي لعبت فيه قطر دور الوسيط بين جيبوتي وإرتيريا لفترات طويلة في مسعى لحل النزاعات الحدودية القائمة بين البلدين ، جاء بيان وزارة الخارجية القطرية، الأربعاء، بقرار سحب قواتها من على الحدود بين البلدين مفاجئا.

وقالت الوزارة في بيان لها إن “دولة قطر كانت ولا تزال وسيطا دبلوماسيا نزيها في حل الأزمات والخلافات بين الدول الشقيقة والصديقة وستستمر كلاعب رئيسي في المجتمع الدولي”.

اقرأ أيضا: رئيس مخابرات السلطة ينحاز للدول المقاطعة لقطر ويهاجم حماس

وجاء القرار بينما تواجه قطر أزمة دبلوماسية كبيرة مع بعض جيرانها من دول الخليج، وقطع العلاقات معها بزعم “دعم الإرهاب” الأمر الذي تنفيه قطر.

بدورها كانت قد أعلنت سبع دول إفريقية قطع علاقاتها مع قطر، وهي: النيجر، وموريتانيا، والسينغال، وتشاد، ومصر، وجزر القمر، وموريس، أما دولة جيبوتي، فقد اكتفت بخفض التمثيل الدبلوماسي للدوحة.

وفي السياق، أعربت إريتريا، الإثنين، عن تأييدها لقطع العلاقات مع قطر، وأكدت وزارة الإعلام الإريترية في بيان نقلته شبكة “أيه بي سي نيوز” الإخبارية الأمريكية، أن مبادرة مصر والسعودية والبحرين والإمارات وغيرهم بقطع العلاقات مع قطر، تعتبر خطوة في الاتجاه الصحيح تنطوى على تحقيق كامل للأمن والسلام في المنطقة.

اقرأ أيضا: قطريون يشكرون المغرب على موقفه من حصار بلده

  • 5 July 2017
  • From the section Africa 
People working in EritreaImage caption Some 30% of the new jobs will be reserved for refugees

Many thousands of Eritreans have fled the country for Europe in search for a better life. A multinational initiative is now trying to stem the flow of migrants to Europe by training refugees and giving them jobs in neighbouring Ethiopia.

"I was not sure we would make it across. I am so relieved we are here," says 19-year-old Salama - not his real name.

Together with his friend Abiro, they have been walking for two days from Eritrea, without any food or water. At one point, they claim to have been shot at by government soldiers who are stationed along the heavily militarised border between Ethiopia and Eritrea.

"The reason for fleeing from our country is because the Eritrean government keeps on forcing us to join the national service and we are wanted in our homeland.

"We walked through the bushes hiding not to be seen by the Eritrean soldiers and we were able to escape," says Salama, the more talkative of the two.

poster in Ethiopia discouraging people from trying to go to EuropeImage caption The UN has launched a campaign to warn people about the dangers of trying to get to Europe

Recent weeks have seen hundreds of Eritreans arrive at refugee camps and reception centres along Ethiopia's northern border.

Many of those who reach Ethiopia intend to move on to Sudan and then Libya, hoping to eventually get to Europe via the Mediterranean Sea but some end up settling in Ethiopia.

It's a risky journey that involves thousands of dollars and an intricate network of smugglers.

More than 2,000 people have died so far this year trying to make the crossing.

"I am not sure where we will go from here. It's our first time out of Eritrea. Maybe we can settle here and get jobs," says Abiro, speaking in his mother tongue Kunama.

"If not, we will move as far away as possible. Maybe Europe."

Through the translator, I ask them what they know about Europe and they shake their heads, indicating they know nothing.

Eritreans make up the seventh largest group of people who arrive in Europe each year seeking asylum, according to the UN, even though the total population is less than 6 million.

Migrants on a boatImage copyright Getty Images Image caption A high proportion of African migrants trying to reach Europe are from Eritrea

But the government in Eritrea has dismissed such figures and says that people from other countries are posing as Eritrean refugees.

Information Minister Yemane Gebre Meskel told the BBC that the number of Eritrean refugees leaving the country was much lower.

"The numbers of Eritreans leaving the country is much inflated; by most accounts 40 to 60% are from Ethiopia and/or other countries in the Horn."

Donors and the UN refugee agency (UNHCR) are trying to dissuade young people like Salama and Abiro from making that journey by creating jobs for refugees in Ethiopia as part of a multinational deal.

The UK, European Union (EU) and the World Bank have already invested $500m (£400m) into the programme.

According to the plan, the industrial parks will be set up in the towns of Mekelle, Jimma and Ziway, creating more than 100,000 jobs.

Map showing Central Mediterranean migrant routes

Some 30,000 of the jobs will be reserved for refugees. Ethiopia hosts nearly 800,000 refugees, mainly from Eritrea, Somalia and South Sudan.

"This becomes even more important in a country like Ethiopia, where most of the refugees are dreaming to continue onward and the reason they give is that they don't see their future here and don't know what to do," says UNHCR regional head Fafa Attidzah.

At the refugee camps, authorities are already preparing for the job opportunities by training refugees in areas such as masonry, carpentry, cookery and sewing. There are also computer classes for some of the younger inhabitants.


Eritrea at a glance:

  • Gained independence from Ethiopia in 1993 but relations remain tense
  • Opposition parties and private media banned
  • Conscription can last for decades, human rights groups say
  • One of largest countries of origins for Africa refugees arriving in Europe
  • Government says problems exaggerated and blames problems on Western backers of Ethiopia

Find out more about Eritrea

Has Eritrea's migration problem been exaggerated?


The UN has started a programme to make sure more people are warned about the dangers of making the journey.

Eritrea says its tense relations with neighbouring Ethiopia are behind its system of national conscription, which can last for decades.

Eritrea gained independence from Ethiopia in 1993 after a long civil war and the two countries then fought a 1998-2000 border war that left an estimated 80,000 dead.

Eritrea has also dismissed the job creation programme, with the information minister calling it "ludicrous... with a sinister political agenda".

"What we need is peace and for Ethiopia to respect international decisions [meaning the decision to award Eritrea the disputed border town of Badme]."

Refugees at camp in EthiopiaImage caption Eritrea's government says the number of refugees has been inflated and that many are actually Ethiopians

But will jobs in Ethiopia be enough to stop the movement of refugees?

Teklemariam, who has twice attempted to get to Europe and failed, tells me much more needs to be done in refugee host countries to sway those who want to move to Europe.

"I try to tell them that it is not safe trying that journey. Sometimes they listen to me, sometimes they don't, but training like this is good, because if they learn some trade, maybe they will stay."

Ethiopian Prime Minister Hailemariam Desalegn says such programmes are not just important for refugees but also for millions of young unemployed people in his country.

"We have to address this issue critically because we understand our situation well and that's why we are investing resources in making sure our children are safe, and can make a living."

While many refugees here are happy at the prospects of getting jobs and restarting their lives in a foreign land, many more remain unconvinced, and are determined to risk everything for a chance at a better life in Europe.

Source=http://www.bbc.com/news/world-africa-40479530

Wednesday, 05 July 2017 14:56

Eritrea: Anecdotes of indefinite anarchy

Written by

A pastiche of daily encounters illuminating the disfigured Dadaist reality of present-day Eritrea.

05 Jul 2017 11:45 GMT |

 

Anecdotes like these have been the new normal in Eritrea for over a decade now, writes Zere [AP]Anecdotes like these have been the new normal in Eritrea for over a decade now, writes Zere [AP]

By

Abraham T. Zere is the executive director of PEN Eritrea in exile.

If available at all, facts about many crucial issues in Eritrea fail to capture the reality in the country. Reading the news about Eritrea, an outsider would not understand the extent and complexity of its transformation: from a country with a promising future into the personal fiefdom of President Isaias Afwerki and his clique at the People's Front for Democracy and Justice (PFDJ).

A pastiche of daily encounters does a better job of illuminating the disfigured Dadaist reality of present-day Eritrea.

Pasta and oil instead of lectures

The Eritrean government closed the only university in Eritrea, the University of Asmara, in 2006, after the last class finished their studies and no new students were admitted. I had been working in the university as teaching assistant at the Department of Eritrean Languages and Literature since October 2004. After the closure, the staff and faculty continued to report to work for a year. We were still receiving our salaries, but we didn't have any classes to teach. We had no obligation to show up to "work". However, we continued to do so because our food rations were being distributed at the university campus. With the ruling party rationing the most basic food items, such as pasta, cooking oil and grain, and with no students to attend to, faculty found food rations the only worthwhile topic of conversation at the university. As shares were distributed, bits of pasta and leaks of cooking oil became common in faculty offices, along with professors hauling bags full of food items away from the campus.

When the military conquered education

After a year in limbo, the regime reassigned faculty and staff of the University of Asmara to under-equipped semi-military colleges that had been established about three years earlier. Students of these colleges were assigned into military divisions and they were forced to attend military training regularly, alongside their classes. Since then, the quality of education has been astutely deteriorating with the colleges in effect becoming refuges of indefinite limbo. My first responsibility as a faculty member in the new college was to supervise exams. While working as a proctor at the exams, I couldn't help noticing fresh faces wearing uniforms in the college lecture halls. When I asked a colleague about these people, he told me they were "military police, assigned to supervise".

Four pieces of bread

In 2010, when I was taking the public bus home in Asmara, I noticed Sara sitting at a bus stop heading in the other direction, obviously waiting for the bus. A few days later when we met, I asked her what had brought her to our neighbourhood that day. "You know, I lived in your neighbourhood before I moved to my current location, but our bread ration is still there," she explained. "The shopkeeper is kind enough to reserve my ration," she said. "So, I go to her shop and collect my ration every other day". 

OPINION: Remembering the Eritrean dream on Independence Day

Normally bread rations are supposed to be collected daily from officially designated shops in the early hours of the morning. Sara had three children and she was entitled to receive a ration of four pieces of bread - three for her children and one for her - for each day. Knowing the hassles and delays of public transport in Eritrea, not to mention how overcrowded the buses are, I marvelled at her taking two buses to reach her destination.

How much time was she spending every other day to fetch these eight pieces of bread for a two-day ration? I asked her. She responded, "Sometimes, if I get fuel [contrabanded], I use my car, other times a bicycle, but the buses take me about an hour to go and another hour to return". Sara was in her later forties and had been the country representative of a United Nations office at one time.

The making of truth

Sometime around 2010-11, the Ministry of Information came up with an unconventional but creative way of delivering "news". They would write a strongly worded editorial - the usual screeds denouncing the international community or highlighting the achievements of the nation in the face of continued hostilities. Two or three days later, they would publish a news article on the editorial and credit the aforementioned editorial as the source. When they did this for the first time, I had a good laugh about it with my friend Yonatan, who also studied journalism. "You know what?" said Yonatan, "They will continue to do this and soon we will normalise it". As he predicted, the practice of manufacturing news from editorials became an established and accepted tradition over the years, normalised by both journalists and the public.

Updating the list of the dead

Sometime in 2011, I stumbled onto Kibreab in Asmara, an amateur poet who also had written a film script. I knew him through a mutual friend, also a poet. Since 2001, we had met frequently at the offices of Zemen, one of the now-banned private newspapers to which I had contributed. "Are our friends still in prison, or are they released?" he asked me immediately after we greeted each other. Some of our mutual friends, including the poet who introduced us, had been taken into custody in 2009 when Radio Bana, the only educational radio station sponsored by Eritrea's Ministry of Education, was raided and later banned by the military. "Of course, they are still in prison; how would you miss it if they had been released?" I answered. "It is sad," he said, "So Amanuel Asrat and his group are also still in custody, I assume?" He was referring to journalists including Asrat who have been languishing incommunicado in detention since September 2001. I did not know how to respond and walked away thinking about the journalists who have never been heard of apart from sporadic news delivered by former prison guards who had fled the country. The news is scant, usually enough to update the list of the deceased detained journalists and other political prisoners.

The bus ride to Asmara

After University of Asmara was closed, my college, the College of Arts and Social Sciences was re-located to Adi-Kieh, about 110km south of the capital. As the town has barely any facilities, it became natural for all of the staff members and most students to come to Asmara for a weekend to relax. With extremely dilapidated roads, the handful of public buses operating (private cars are unimaginable), overcrowded with students and faculty, would take about half a day to reach Asmara (Google maps estimated the distance as 1:30 hours). The weekly scenes of chaos at the bus terminals started with long and disorderly queues at 4am. The bus conductors, in their teens, suddenly assumed the roles of the infamous military commanders in the country, insulting, pushing, and ruthlessly belittling the desperate passengers. Senior professors in their 60s were forced to stoop and beg for the compassion of the erratic teenage dictators.

IN PICTURES: The Eritreans fleeing to Ethiopia

Two years after leaving the college and coming to the US, unsoundly expecting some dramatic changes might have had happened after my departure, I asked my colleague Yonatan if anything had improved. "Of course, there is major change," told me Yonatan as if he were waiting all the time to share his achievement, "I mastered how to bribe the bus conductors. I pay them 250-300 Nakfa and secure my seat without a hassle." The normal fare was 60 Nakfa.

Ministry employee by day, civilian guard by night

When my friend Tesfai, who worked at the Ministry of Trade and Industry, travelled out of Eritrea for the first time on a work visit to China in 2014, I had a long phone conversation with him to catch up on what had been happening in the two years since I had left the country. One thing that had happened was that the government introduced a new law, requiring all citizens between the ages of 18 and 70 to carry arms and guard government buildings in the evenings. As it was nearly impossible to talk on the phone at ease with Tesfai while he was in Asmara, now free of the presumed tapping of every phone conversation adopted by the whole Eritrean populace, I asked Tesfai how he is coping with the new requirement. "I have a gun at home, but I am not regularly doing the evening duties of guarding," he said. "What would be the consequences?" I asked him. "They might imprison me for two or three months or even more, but I am ready for that," he replied.

Quitting can get you jailed

During a phone conversation, last week with a friend who works as a teacher in Asmara, he casually remarked that the currency note redemption of early 2016 had severely affected many people. According to the new policy, nationals cannot withdraw more than 5,000 nakfa at any given month from their own savings; the amount barely covers one month's rent for a two-bedroom house in the capital. My friend told me that he and other colleagues had stopped being paid for their second job. He explained that the government introduced a new policy, prohibiting anyone from being on more than one payroll at a time.

"I have not been paid in my second job since early 2016," he tells me. As there is no such private sector, the only employer in the country is also either the government or the ruling party.

READ MORE: Exiled Eritreans campaign for freedom of journalists

"If you have not been paid for more than a year and now six months, why do you continue working there? Why not quit?" I ask bewildered.

"We continue working with the hope that they reconsider and collectively pay us all. But more than that many of us are afraid it will be considered public disobedience and seen as open confrontation to the government," he replied.

The general's new girlfriend

As a certain general became empowered by the president with indisputable authority, his girlfriend (he is married and has a family) also became very influential. "The current girlfriend is humble and is mature in comparison to her age (she is in her early 20s). In fact, she has helped many prisoners of conscience be released," tells me Teclai who had a small business in Asmara and had a rough time with the previous girlfriend of the general. "The other one was notorious. If you have any dispute or even slightly irritated her, she just calls the infamous military prison chiefs and they will come right away to round you up from the streets."

Such anecdotes have been the new normal in Eritrea for over a decade now. That is also one of the reasons why some of the international media outlets - if allowed access to the country after the routine rejections - cannot fully grasp the absurdity and steep descent into the abyss.

Abraham T Zere is a US-based Eritrean writer and journalist who is serving as the executive director of PEN Eritrea in exile. Among others, his articles - that mainly deal with Eritrea's gross human rights abuses and lack of freedom of expression - have appeared in The Guardian, The Independent and the Index on Censorship Magazine. Follow him on Twitter: @abraham_zere

The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial policy.

Source=http://www.aljazeera.com/indepth/opinion/2017/07/eritrea-anecdotes-indefinite-anarchy-170705064408749.html

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