2 ሚያዝያ 2015

እቲ ብ20 መጋቢት 2015 ኣብ ልዕሊ ቢሻን ካልኦት ቦታታትን ዝተተኰሰ ሮኬታት ካብ ትግራይ ዝተበገሰ ምዃኑ፡ ኣብ ኣስመራ ዝርከቡ እሙናት ምንጪታት ሓቢሮም።

BishaMine

ብመሰረት'ቲ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ካብ ምንጪታቱ ዝረኸቦ ሓበሬታ፡ እቶም ዝተጠቕዑ ቦታታት፡ ናይ ቢሻ ዕደና፡ ኣብ ከባቢ ማይ ዕዳጋ፡ ኣብ መንጐ ትኹልን ውጡሕን ዝብሃላ ዓድታት ዝርከብ ወተሃደራዊ ትካል፣ ከምኡ'ውን፡ ብልክዕ ዘይተነጸረ ኣብ ከባቢ ባረንቱ ዝርከብ ቦታ ምዃኑ ተፈሊጡ ኣሎ። ኣብ ከባቢ ባረንቱ ዝተሃርመ ዕላማ ብዙሕ ጕድኣት ኣይወረዶን፡ ዕደና ቢሻ ቅልል ዝበለ ጕድኣት ክወርዶ እንከሎ፣ ወተሃደራዊ መኽዘን ማይ ዕዳጋ ግን ምሉእ ብምሉእ ከምዝዓነወ እቶም ምንጪታት ይሕብሩ።

እዚ ሓበሬታ'ዚ ሓቂ እንተደኣኰይኑ፡ ኣብ ልዕሊ'ቲ ብግጉይ ፖሊሲታት ዲክታቶርያዊ ስርዓት ኤርትራ ወሪዱ ዝጸንሐን ኣብ ጽድያ 2011 ኣብ ልዕሊ 3 ቦታታት ኣብ ኤርትራ ዝተደግመን ተወሳኺ ጥሕሰት ናይ ዶባትን ልዑላውነትን ናይ ኤርትራ ክኸውን ኢዩ።

ዲክታቶርያዊ ስርዓት ኤርትራ፡ ብሩህ ብዘይኰነ ምኽንያት፡ ነዚ ዜና'ዚ ክረጋግጾ ወይ ኣሉታ ክህበሉ ኣይተራእየን። ቀዳማይ ሚኒስተር ኢትዮጵያ፡ ኣቶ ሃይለማርያም ደሳለኝ፡ ብዛዕባ'ዚ ጕዳይ'ዚ ተሓቲቱ ኣብ ዝሃቦ መልሲ፡ "ተጠቒዐ ዝብል ኣካል እንተዘይሃልዩ፡ ንሕና ክንብሎ እንኽእል ነገር የለን" ኢሉ።

According to our reliable sources in the Eritrean capital, Asmara, the mining complex at Bisha and other targets in Eritrea were hit on 20 March by Ethiopian missiles shot from Tigray in Ethiopia.

BishaMine

The EPDP sources said the targets were more than two. Besides Bisha, the other targets included a military facility located between the villages of Tukul and Wutuh in the Mai Edaga area, and on an unidentified target near Barentu. The missile did not cause damage in Barentu but the Bisha mine sustained a slight damage while the military facility near Mai Edaga was heavily destroyed.

If true, this military action will constitute an unwarranted act of aggression, as was the air raid at 3 places in the spring of 2011, on the territorial sovereignty of the state of Eritrea which is already severely hurt by erroneous policies and acts of the regime.

For reasons only known to itself, the dictatorial regime in Asmara has so far failed to comment on the reported incident. But the Ethiopian Prime Minister, Mr. Hailemariam Desalegn, told reporters that his government has nothing to say about the incident “as long as there is no one claiming an attack” from the Ethiopian side.

"ዘይብሉ ኣይህብን ኢዩ"

ንመግለጺ ሓው ኻልድ ክትሰምዑ ኣብ'ዚ ሊንክ ጠውቑ

https://www.youtube.com/watch?v=L2K9MyROYWc&feature=youtu.be

ሓው ኻልድ ዓብዱ ኣብ ስመር ሩምን ስመር ቲቪን ብዛዕባ ልኡላውነት ዝሃቦ መግለጺ፡ እዝነይ ውን ክኣምኖ ስለዘይከለ ደጋጊመ ሰሚዐዮ። ዘደንጹ መግለጺ ኢዩ ነይሩ። እቲ ካብ መዓሙቕ ልቡ ዝግንፍል ዝነበረ ስምዒት፡ ንሕና ነዚ ኣብ ኤርትራ ዘሎ ስርዓት ምቕያር ካብ ሰኣና ስለምንታይ ኢትዮጵያ ክትቕይረልና ዘይንቕበል: ስለምንታይ ኢትዮጵያ ገለ መጥቃዕቲ ክትገብር ከላ ልዑላውነትና ተደፊሩ ንብል ዝብል ትሕዝቶ ዘለዎ ኮይኑ ኢየ ረኺበዮ።

ንዕግበቱን ርእይቶን ናይ ኵላትና ዕግበት ንምግባር ኢሉ ድማ፡ ብዛዕባ ዲክታቶርን ቶታሊታርያንን ዘስደምም ፍልስፍናታት ኢዩ ከቕርበልና ፈቲኑ። ግን፡ ኣብ ናይ ትርጕም ንትርኽ ከይኣተኹ፡ ኣብ'ተን ዘቕርበን መብርሂታት ወይ መበገሲታት ከተኩር ኢየ።

1. ኣብ ኤርትራ ዘሎ ስርዓት ዲክታቶር ጥራሕ ዘይኰነስ ቶታሊታርያን ኢዩ። እዚ ስርዓት፡ ናይ ህዝቢ ድሌት ስለዘይሰምዕ፡ ኣብ ዕለታዊ መነባብሮ ናይ ዜጋታቱ ኢድ ስለዘእቱ፡ ህዝቢ የጽንት ስለዘሎ፡ ኢትዮጵያ ኣትያ ነዚ ስቓይና መደምደምታ ክትገብረሉ ቅቡል ኢዩ ይብል።

ኣብ ስዑድያ ይኹን ካልኦት ሃገራት ማእከላይ ምብራቕ ዘለዉ ነገስታት፡ ንመሰላት ናይ ዜጋታቶም ዘየኽብሩ ዲክታቶርያውያን ምዃኖም ፡ ኵላትና ዘይንፈላለይሉ ሓቂ ኢዩ ዝመስለኒ። ብመሰረት መጎት ወይ መበገሲ ሓውና ኻልድ፡ ጐረባብቲ ናይዘን ሃገራት ዝዀኑ መንግስታት ወይ ካልኦት ኣብ ርሑቕ ዘለዋ ሃገራት ብኢደ ወነነን ኣትየን ነቶም ንጉሳውያን ስርዓታት ከልግስኦም ቅቡል ኢዩ ዝብለና ዘሎ። ኣብ ርእሲኡ፡ ሃገራት ምዕራብ ብሓፈሻ፡ ኣመሪካ ድማ ብፍላይ ንሩስያን ቻይናን ከም ቶታሊታርያን ሃገራት ኢየን ዝፈልጥአን። በዚ ኣብሃህላ ናይ ሓውና ኻልድ ኣመሪካ ይኹን ነቶ፡ ንሩስያን ቻይናን ወሪሮም ናቶም ስርዓታት ክምስርቱ ቅቡል ገርና ኢና ክንወስዶ ማለት እዩ።

እዚ፡ ዝኾነ ጥዑይ ኣእምሮ ዘለዎ ሰብ ዝቕበሎ ኣይኮነን። ንምዃኑ'ኸ፡ ኣመሪካ ብሓይሊ ወሪራ ዲክታቶርያውያን ስርዓታት ክትቅይር ኣብ ዝፈተነቶ ቦታታት፡ ከምቲ ኻልድ ዝብሎ ሰላምን ዲሞክራስን በሽበሽ'ዶ ኢሉ እዩ? ኣብ ዒራቕ፡ ኣብ ሊብያ፡ ኣብ ሱርያ ዝሃልቕ ዘሎ ሰብን ዝበርስ ዘሎ ንብረትንከ ግናይ ገጽ ናይ ኢድ ምትእትታው ምዃኑ ስለምንታይ እዩ ክርድኦ ዘይከኣለ።

2. ሉኣላውነት፡ ዲክታቶርያዊ ስርዓት ኢሳያስ ዝሕብኣሉ መጋረጃ ኢዩ። ናይ ህዝቢ ሉኣላውነት ከይተሓለወ ናይ ሃገር ሉኣላውነት ክሕሎ ኣይክእልን ኢዩ። እቶም ሉኣላውነት፡ ሉኣላውነት ዘብዝሑ ሓደ ክልተ ጕጅለታት ኢዮም። ንሶም ውን እንተኾነ፡ ብኢትዮጵያ ዝመጽእ ለውጢ ዘይቕበሉ ወይ ድማ ኣብ ኢትዮጵያ ኣትዮም ክቓለሱ ዘይደልዩ ኢዮም ይብል።

ኤርትራ ናጻን ሉኣላዊትን ሃገር ክትከውን ህዝቢ ኤርትራ ብመላኡ ኢዩ ተቓሊሱላ። ስለዝኾነ ድማ፡ ተሓላቒ ናይ ሉኣላውነት፡ ኢሳያስ ወይ ስርዓቱ ጥራሕ ዘይኮኑስ፡ ከም በዓል ኻልድ ዝኣመሰሉ ገለ ውሑዳት ሰባት ገዲፍካ፡ ህዝቢ ኤርትራ ብመላኡ ኢዩ። ልዕሊ 100 ሽሕ ሰማእታት፡ ካብኡ ዘይውሑድ ስንኩላት፡ ብሚልዮናት ዝቝጸሩ ስደተኛታት ዝተኸፍለላ ሃገር እኳ ምእንቲ ሉኣላውነታ ኢዩ። ሓውና ኻልድ ከመይ ቀሊልዎ ኢዩ ንጕዳይ ሉኣላውነት ከም መጋረጃ ጥራሕ ክርድኦን ፊን ከምዘበሎ ክቐዳድዶ ዝፍትን ዘሎ። ኪኢለዮ ኢሉ ድማ፡ ናይ ህዝቢ ሉኣላውነት ዘይሓለኻስ ናይ ሃገር ክብል ደጋጊሙ ክዛረብ ሰሚዐዮ። ሃገር እኮ ህዝቢ፡ መንግስቲ፡ ናይ መሬት፡ ባሕርን ሰማይን ክሊታትን ጸጋታትን፡ ሓይልታት ምክልኻል፡ ኣውራጃታት፡ ምምሕዳራት ...ወዘተ ዘጠቓለለ ኣምር እኳ እዩ። ስለምንታይ ኢዩ ንሃገር ኣቃሊሉ ክርኢ ዝፍትን። ብዘይ ሃገር ክብረት ከምዘየለ ዘንጊዑ ድዩ?!!!! ኢትዮጵያ ወይ ሞት ዝበሉ ኤርትራውያን ኢትዮጵያን ሞትን ከምዝረኸብወን ኣይፈልጦን ድዩ ወይስ ረሲዕዎ ድዩ?!!!

ኣብ ኤርትራዊ ፖለቲካዊ መዳይ፡ ብኢትዮጵያ ይኹን ካልእ ወጻኢ ሓይሊ ለውጢ ክመጽእ ዘይደልዩ ሓይልታት ምህላዎም ዘካትዕ ወይ ዘገርም ኣይኮነን። ምኽንያቱ ድማ፡ እቶም ለውጢ ዘምጽኡ ናይ ግዳም ሓይልታት ንረብሓታቶም ጐስዮም ኣይኰኑን ናይ ገንዘብን ጉልበትን መስዋእቲ ዝኸፍሉ። ኣብ መንጎ ኢትዮጵያን ኤርትራን ተፈጢሩ ዝነበረ ናይ ዶብ ምስሕሓብ፡ ብኣህጉራዊ ቤት ፍርዲ ዝህቦ ናይ መወዳእታን ቀያድን ብይን ንቕበል ኢና ኢሎም ክልቲኦም ሸነኻት ድሕሪ ምስምማዖም እኳ'ዩ፡ ውጽኢት ናይ ፍርዲ ዘየሐጎሳ ኢትዮጵያ ነቲ ብይን ኣብ ግብሪ ከይውዕል ትዕንቅፍ ዘላ። ስለ'ዚ፡ ንዑ እሞ ልኡላውነትና ደፊርኩም፡ ዘድሊ መስዋእቲ ከፊልኩም፡ ነቲ ስርዓት ኣውድዱቕልና፡ ብድሕሪኡ ሃገርና ገዲፍኩምልና ትወጹ ምባል የዋህነት ኢዩ።

ሓውና ኻልድ ሕንኽ ከይበለ፡ ንሕና ዓቕሚ ስለዘይብልና፡ ሕጂ ንሉኣላውነትን ኣድፊርና ነቲ ስርዓት ነቐይሮ፡ ጽባሕ ህዝቢ ተጋጊኹም እንተደኣ ኢሉ ኣይምረጸና፡ ንሕና ስልጣን ንህዝቢ ከነስረክብ ኢና ክብል ኢዩ ተሰሚዑ።

"ዘይብሉ ኣይህብን ኢዩ" ዝብል ምስላ ብዓረብኛ ኣሎ። ዓቕሚ እንተዘትብልካ፡ ንህዝቢ ተረክቦ ስልጣን የብልካን። ስልጣን ዘረክብን ዝኸልእን እቲ ነቲ ስርዓት ዝቐየረ ሓይሊ ወይ ዓቕሚ ዘለዎ ኣካል ኢዩ። ከሎ ገና ስዑር ምዃኑ ዝኣምን ውልቀሰብ ይኹን ጉጅለ፡ ለውጢ ኣብ ምርግጋጽ ዝኾነ ይኹን ግደ ክህልዎ ኣይክእልን ኢዩ።

3. ነቲ ጠንቂ ገዲፍካ፡ ኣብ ሳዕቤን ምዝራብ መፍትሒ ኣይኮነን። ዲክታቶርያዊ ስርዓት ኤርትራ፡ ንጎረባብቲ ሃገራት ክህውክ ከሎ ኣይንዛረበሉን፤ ኢትዮጵያ ግብረ መልሲ ክትህብ ከላ ግን ጫውጫው ንብል ይብል ሓውና ኻልድ ዓብዱ።

እዚ ኣልሚምካ ንኹሉ ብሓደ መጕድእ ምውቓጡ ቅኑዕ ኣይኮነን። ዲክታቶርያዊ ስርዓት ኤርትራ ብ1998 ናይ ዶብ ውግእ ከባርዕ እንከሎ፡ ብዙሓት ተቓወምቲ ውድባት ኤርትራ ንጻሕታሪ ግርጭት ዝኾነ ተግባራት ስርዓት ህግደፍ ኮኒኖሞ ኢዮም። ምኹናን ጥራሕ ዘይኮነስ ሰራዊቱ ናብቲ ቅድሚ ግንቦት 1997 ዝነበሮ ቦታታት ክምለስ፤ እቲ ናይ ዶብ ግርጭት ድማ፡ እንተተኻኢሉ ብክልትኣዊ ርክብ እንተዘይኮይኑ ድማ መንጎኛታት ሓዊስካ ብሰላማዊ ኣገባብ ክፍታሕ መጸዋዕታኦም ኣቕሪቦም ኢዮም።

ምልካዊ ስርዓት ኤርትራ ብሓይሊ ተደሲቑ ምስ ወጸ፡ ከምቲ ኻልድ ዝበሎ ንሉኣላውነት ናይ ኤርትራ ዝቖራርስ ስምምዕ ክቕበል ተገዲዱ እዩ። ድሕሪ ብይን ኮሚሽን ዶባት ኤርትራን ኢትዮጵያን ግን፡ እቲ ጠንቂ እቲ ነቲ ስምምዕ ኣብ ግብሪ ከይውዕል ዝዕንቅጽ ዘሎ ኣካል ኢዩ።

ሓው ኻልድ ከም ኣብነት ዘልዓሎ ናይ ከልቢ ምንካስ ጕዳይ ብስፍሕ ዝበለ ኣመለኻኽታ ምጥማቱ ኣገዳስነት ኣለዎ። እወ ከልቢ እንተደኣ ነኺሱካ ንዋንኡ እምበር ንዕኡ ከምዘይትኸሶ ርዱእ ኢዩ። እቲ ዋና ግን ምኽንያቱ ብዘየገድስ፡ ከልቡ ስለዝነኸሰ፡ ይኽሰስ ኢዩ ማለት ኣይኮነን። ሓጹር ወይ ካንቸሎ ዘሊሉ ዝኣቱ ሰራቒ ይኹን ካልእ ገበነኛ እንተደኣ ተነኺሱ፡ ንዋና ገዛ ክኸስስ ኣይክእልን ኢዩ። ስራሕ ናይቲ ከልቢ እኳ፡ ነቲ ገዛ ካብ ገበነኛታት ምሕላው ኢዩ። ብኻልእ ሸነኽ ድማ፡ እቲ ከልቢ ካብ ቀጽሪ ገዝኡ ወጺኡ ንንጹሃትን ሰላማውያን ሰባትን እንተነኺሱ፡ ዋና ክኽሰስን ክቕጻዕን ናይ ግድን ኢዩ። ካብዚ ብምብጋስ ዝኾነ ስርዓት፡ ዶባቱ ሰጊሩ ኣብ ዶባት ናይ እንዳማቱ መጥቃዕቲ ክገብር ቅቡል ኣይኮነን።

ምትእትታው ቅቡል ዝኾነሉ ምኽንያት ግን ኣሎ። ንሱ ከኣ፡ብስም ሕቡራት ሃገራት ኮይኑ፡ ንኣህጉራዊ ውዕል ዝጥሕሱ ፡ ንህዝቢ ዘጽንቱ፡ መንግስታት ናይ ምቕጻዕን ምጥቃዕን መሰል ከምዘለዎም ርዱእ እዩ። ስለዚ፡ ብሕቡራት ሃገራት ዝውሰድ ምትእትታውን ሃገራት ብተናጸል ዝገብርኦ ምትእትታዋትን ደዋዊስካ ምቕራቡ ንገዛእ ርእሱ ቅኑዕ ኣይኮነን።

ብርሃነ ኣብርሃ

ብዕለት 28-03-2015 ሓው ኢያሱ ዓንደማርያም ነቲ ኣቐዲሙ ብዕለት 14-03-2015 ኣብ ፓል ሓርነት ጀሚርዎ ዝነበረ ኣርእስቲ መሰረታዊ መሰል ደቂ ሰባት መደምደምታ መግለጺ ኣቕሪቡ። ቅድሚ ሓው ኢያሱ ምጅማሩ መሰረታዊ መሰል ወዲ ሰብ ኣገዳስነቱ ዝገልጽ ርእሰ ዓንቀጽ ብቤት ጽሕፈት ዜና ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ዝተዳለወ ‘’ንሰብኣዊ መሰላት ብምግሃስ፡ ንግዝኣ ንግዝኣተ-ሕጊ ብምጥሓስ ዝረጋገጽ መሰረታዊ ለውጢ የለን’’ ብምምሕዳር ፓልሓርነት ተነቢቡ።

ሓው ኢያሱ ነቲ ዝተነበ ርእሲ ዓንቅጽ ብሓቂ ኣገዳስነቱ ድሕሪ ምንኣድነተን ተሪፈን ዝንበበራ ዓናቕጽ ካብ 16 ክሳብ 30 ክገልጽ ብሕጽር ዝበለ እቲ ዝሓለፈ ዝተዛተናሉ 15 ዓንቀጻት ብምግላጽ በቲ ዝንበረ ዘተሕጉስ ምንባሩን እዚ ብኺላታትን ኣብኡ ዝውስኡን ብዕሙቕ` ዝበለ ኣስተምህሮ ክዋሃብ እናዓደመ ብዘለና ዓቕሚ ክንመያየጥሉን ብኡ ክንህነጽን ከም ዝግባእ ደጊሙ ኣስሚርሉ። ከምቲ ብኣምሆይ ዝዘተናሉ ኮልሎም ደቂ ሰባት ሓራ ኮይኖምከም ዝውለዱን ማዕረን ሰብ ክብርን ምኻ`ኖምን፡ ዝኾነ ሰብ ብዘድይ ኣፈላላይ ዓሌትን፡ ሕብሪ ጾታ ቃ`ንቃ` ሃይማኖት ፖለቲካዊ ኣረኣእያ፡ ሃገራውን ማሕበራውን መበቆል፡ ሃብቲ፣ ወለዶ፣ በዓል መሰል ምኻ`ኑ ፡ ወዲ ሰብ ናይ ምንባር(ህላወ) ሓርነት ድሕነት ንሰብኣዊ ክብሪ ዘሕስር ኣተሓሕዛን ማእሰርትን ቀይድን ስቅያትን ከየጋጥም ከም ሰብ ኣብ ቅድሚ ሕጊ ተቐባልነት ክረክብ፡ ብሕጊ ክዕቆብ መሰሉ ምስ ዝገሃስ ኣብ ቅድሚ ናጻ ፍርዳዊ መጋባእያ ቀሪቡ መድሕን ክረክብ ብዘይ ምኽንያት ከይቅየድ፡ ከይእሰር ከይጥረዝ ብገበን ምስዝኽሰስ ብዘይካ ኣብ ቃልዕ መጋባእያ ውዒልዎ ከይበሃል ከይድፈር ከይግሃስን፣ ናይ ምንቅስቓስ ሓርነት፣ ኣብ ካልኦት ሃገራት ክዕቆብን፣ ዜጋ ናይ ዝመረጻ ሃገር ክኸውን፣ ስድራ ክምስርት፣ ከጥሪ ወዘተ መሰል ከም ዘለዎ ዘረጋግጽ ማለት ኢዮም። እዞም መሰላት እዚኣኣቶም ኣብ ኣድማሳዊ ኣዋጅ፣ ካብ ዓንቀጽ/1 ክሳብ ዓንቀጽ/18 ተዘርዚሮም ንረኽቦም። ስለዚ ባኣምሆይ ካብ ዓንቀጽ/1 ካስብ ዓንቀስ/15 ገሊጽናዮም ኔርና ሕጂ ከኣ ካብ ኦኣንቀጽ/16 ካስባ ዓንቀጽ/30 ክንርኢ ኢና። ዓንቀጽ/16 ደቂ ተባዕትዮን ደቂ ኣንስትዮን ክምርዓውን ስድራ/ቤት ክምስርቱ መሰል ኣለዎም። ብዘይ ድረታ (ምግዳብ) ዜግነት ሃይማኦት ዓለት ። ማዕረ መሰል ኣብ ግዜ መርዓን ግዜ ፍትሕ ኣለዎም።

2) መርዓ ብናጻን ምሉእ ድሌትን ተመራዓውቲ ጥራይ ይፍጸም።

3- ስድራቤት ተፈጥሮኣውን መሰረታውን ቅርጻ ሕብረተሰብ ስለዝኾነ ኣብ ሕብረተሰብን ካብ መንግስትን ሓለዋ ናይ ምርካብ መሰል ኣለዎ።

ዓንቀጽ- 17

1-     ነፍሲ ወከፍ ብውልቁ ይኹን ምስ ካልእት ብሓባር ንብረት ናይ ምውናን መሰል ኣለዎ።

2-    ንዋላ ሓደ ዜጋ ብዘይ ሕጋዊ መገዲ ንብረቱ ኣይግደፍን ኣይህገርን።

ዓንቀጽ 18

ነስፊ ወከፍ ሰብ ናይ ምሕሳብ፣ ሕልናውን ሃይማኖታውን ናጽነት ኣለዎ። እዚ ሕጊ እዚ ነፍሲ ወከፍ ሰብ ሃይማኖቱ ወይ እምነቱ ክሰብኽ፡ ንበይኑ ብጽምዳዊ ወይ ብሓባር ኣብ ኣደባባይ ይኹን ብግላዊ ክምህር፣ ክተግብር፣ ከብዕል፣ መሰሉ ዝተረጋገጸ ኢዩ

ዓንቀጽ 19

ነስፍሲ ወከፍ ዜጋ ናይ ምሕሳብን ርእይትኡ ናይ ምግላጽን ናጽነት ኣለዎ። እዚ መሰል እዚ ብዘይ ኢድ ምትእትታው (መጥቃዕቲ፡ ምክልባት)፡ኣብ ናጽነት ምሕሳቡ፣ነጻ ምዃኑ የረኣግጽ። ከምኡ ናይ ምሃብን ምቕባልን ሓበረታን ጽንሰ-ሓሳብ (ምህዞ) ናይ ምድላይን ምዝርጋሕን ብዘይ ገደብን ዶብን መሰሉ ዝተረጋገጸ ኢዩ።

ዓንቀጽ 20

1-     ነፍሲ ወከፍ ዜጋ ብሰላም ናይ ምእካብን ምውዳብን መሰሉ ሕልው ኢዩ።

2-    ንነፍሲ ወከፍ ዜጋ ብግዲ ናይ ሓደ ማሕበር ኣባል ክኸውን ኣይግደን

ዓንቀጽ 21

1-     ነፍሲ ወከፍ ዜጋ ብቐጥታ ወይ ብናጻ ምርጫ ኣብ ሃገሩ ዝከየዱ መንግስታዊ ኣገባብ ምስታፍ መሰሉ ሕለው ኢዩ።

2-    ነፍሲ ወከፍ ዜጋ ብማዕርነት ኣብ ናይ መንግስቲ ተካላት ምእታው ከገልግል መሰል ኣለዎ።

3-   ድሌት ህዝቢ መሰረት ስልጣን መንግስቲ ክኸውን ኣለዎ። እዚ ድሌት እዚ ኣብ ገግዚኡ ዝካየድ ሓቅውን ብማዕረን ኣድማሳዊ (ኩሉ ዝሳተፎ) ምርጫ ዝሳተፈሉ ኮይኑ ብስቱር ወይ ከም ኩነታቱ ዘፍቅዶ ግሉጽነትን ናጻን ዝኾነ ኣገባብ ክኽተል ኣለዎ።

ዓንቀጽ 22

ነፍሲ ወከፍ ዜጋ ኣባል ሕበረተሰብ ብምዃኑ መጠን መሰል ማሕበራዊ ውሕስነት ኣለዎ። እሱ ጥራይ ዘይኮነስ ብሃገራዊ ጻዕርን ዓለምለኽዊ ምትሕብባርን፡ ምስ ውደባን ሃብትን መንግስታት ብዝሳማምዕሉ ኣገባብ፣ መልክዑ፣ ንኽብሩን ንናጻ ዕቤት ሰብኣዊ መሰላት መንነቱን፣ ኣድላይነቲ ዝኾኑ ቁጠባዊ ፣ማሕበራዊን፣ ባህላውን፣ መሰላቱ ክረጋግጸሉ፣ መሰል ኣለዎ

ዓንቀጽ 23

1-     ነስፊ ወከፍ ዜጋ፣ ንናጻ ምርጫ ዓይነት ስራሕ፣ ፍትሓውን ኣዕጋብን ኩነታት ስራሕ ምርካብን፡ ኩነታት ኣልቦነት ከይህሉ ምቅላስ መሰል ኣለዎ።

2-    ነፍሲ ወከ ዜጋ ብዘይ ኣድልዎ ንሓደ ዓይነት ስራሕ ማዕረ ደሞዝ ናይ ምርካብ መስለ ኣለዎ።

3-   ነፍሲ ወከፍ ስረሕተኛ ዝወሃቦ ደሞዝ ኣዕጋብን ንሰብኣዊ ክብሩን ቤተሰቡን ዝሕልወሉ ጥራይ ዘይኮነስ እንታይደኣ ኣድላዪ ኮይኑ ብሓገዝ ማሕበራዊ ውሕስነት ኣኽብሮት ህይወት ናብርኡ ውሑስ ክኸውን ኣለዎ።

4-   ነስፊ ወከፍ ሞያዊ ማሕበረ(ማሕበረ ስራሓት) ክምስርትን ወይ ክሳተፍ ንረብሓታቱ ንምርጋእ መሰሉ ሕልው ኢዩ።

ዓንቀጽ 24

ነፍሲ ወከፍ ዜጋ ናይ ስራሕ ሰዓታት ዕረፍቲ፣ ናይ መዘናግዒ ግዜ፣ ምስ ፍትሓውን መጠን ሰዓታት ስራሕን፣ኩፉል ዓመታዊ ዕረፍቲ ክህልዎ መሰሉ ሕሉው ኢዩ።

ዓንቀጽ 25

1-     ኩሉ ዜጋ ናይ ገዛእ ራሱ ምስ ስድርኡ እኹል ምቹእ ህይወት ክህልዎ፣ ብፍላይ ከኣ ደረጃ ናብራኡ ማለት መግቢ፡ ክዳን፣ገዛ፣ ሕክምና፣ ማሕበራዊ ኣገልግሎት መሰል ኣለዎ። ብተወሳኺ ስራሕ/ኣልቦነት፣ብሕማም ምስ ዝጥቃዕ፣ ጉድለት ኣካል ምስ ዘጓንፎ (በዓልቲ ቤቱ/ቤታ ምስ ዝመውት) ምብልውና(ግልሙትና )እርጋን፡ ወይ ካብ ናቱ ዓቕሚ ወጻኢ ናይ ጸገማት ኣብ መነባብርኡ ምስ ዘጓንፎ ውሕስነት ህይወቱ ሕልው ክኸውን መሰሉ ኢዩ።

2-    ኣዴታት ኣብ ግዜ ሕርስን፣ ንህጻናተን ፍሉይ ክንክን ሓገዝ ናይ ምርካብ መሰል ኣለወን። ኩሎም ህጻናት ብሕጋዊ መርዓ ይኹን ብዘይሕጋዊ ዝውለዱ ማዕረ መሰል ኣለዎም።

ዓንቀጽ 26

1-     ነፍሲ ወከፍ ዜጋ ናይ ትምህርቲ ምርካብ መሰል ኣለዎ። ትምህርቲ ብውሑድ ኣብ ቀዳማይን መባእታን መሰረታውን ክሳብ 2ይ ደረጃ ብናጻ ክወሃብ ኣለዎ። ትምህርቲ መሰረት ምዕባለ ብምዃኑ ካብ መባእታ ክሳብ 2ይ ደረጃ ግዴታውን ናጻን ክኸውን ከሎ ናይ ስነ-ጠበባዊን ኣካዳምን ትምህርቲ ብድሌትን ብቕዓትን ደቂሰብ ክትግበር ኣብ ርኢ ምኻኑ ኩሉ ክካፈለሉ ዝኽእል ባይታ ምፍጣር ዕድል ክወሃብ ኣለዎ።

2-    ትምህርቲ ኣብ ምሉእ ምዕባለ ሰባኣዊ መንነት፡ ምጥንካር ምኽባር ሰብኣዊ መሰላትን ንመሰረታዊ ናጽነትን ዘትኮረ ክኸውን ኣለዎ። ትምህርቲ ኣብ ምርድዳእ ናይ ኩሎም መንግስታት (ዘርኣዊ) ብሄራዊ ወይ ሃይማኖታዊ ጉጅለታት፡ ምክኣኣል ምትሕግጋዝ ዝተሰርጸን ክጉስጉስን ዘማኦብልን ክኸውን ኣለዎ። ኣብ ርእሲኡ ንውድባት ሕቡራት መንግስታት ዓለም ሰላም ንምዕቃብ፣ ዘካይዶም መደባት ክሕግዝ ኣለዎ።

3-   ብወገን ስድራ ቤት ቀዳምነት ምሰረት ናይዚ ዓይነት ትምህርቲ ንደቆም ናይ ምሃብ መሰሎም ሕልው ኢዩ።

ዓንቀጽ 27

1-     ነፍሲ ወከፍ ዜጋ ብናጻ ኣብ ህይወት ባህላዊ ሕብረተሰብ ክሳተፍ መሰል ኣለዎ። ካብ ኪነት (ስነ-ጥበብ) ተጠቃሚ ክኸውን፣ ኣብ ስነፍልጠታዊ ምዕባለ ብጽሒቱ ከነርክትን ካብ ዝህቦ ውጽኢት ተጠቃሚ ክኸውን መሰል ኣለዎ።

2-    ነፍሲ ወከፍ ዜጋ ነቲ ባዕሉ ዘፍረዮ (ምርቲ) ስነፍልጠታዊ ስነ-ጽሑፍ ወይ ኪነት (ስ-ጥበብ) ውጽኢታት ሞራላዊ (ሕልናዊ) ንዋታውን (ማተርያላዊ) ረብሓታቱ ንኽሕለወሉ መሰል ኣለዎ።

ዓንቀጽ 28

1-     ነፍሲ ወከፍ ዜጋ ኣብ ማሕበራዊ፣ደረጃ ኣህጉራዊ መዳይመሰልን ናጽነትን ናይዚ መሰረታዊ ውዑል ወዲ ሰብ ምርካብ መስል ኣለዎ።

ዓንቀጽ 29

1-     ዝኾነ ይኹን ዜጋ ኣብ ሕብረተሰብ ክማልኦ ዘለዎ ጉቡኣት ኣለዎ። ኣብዚ ዝተመርኮሰ ኢዩ ከኣ ናጻን ምሉእን ሰብኣዊ መንነቱ ክመላኣሉ ዝኽእል።

2-    ኣብ ናይ ምትርጓም መሰላቱን ናጽነቱን፡ ነፍሲ ወከፍ ዜጋ ከኽብሮ ዘለዎ ብፍላይ ደረት ናይ ኣኽብሮትን መሰላትን ናጽነትን ውሕስነት ናይ ካልኦት ካኣምነሎም (ክቕበሎ) ይግባእ። እዚ ከኣ ንሞራላውን፣ሰባኣውን፣ ማሕበራውን፣ ውሕስነት ዘረጋግጽ ኣብ ሓደ ጥጡሕን ዲሞክራሲያውን ማሕበረሰብ ኢዩ።

3-   እዞም መሰላትን ናጽነታትን እዚኣኣቶም ብዝኾነ ይኹን መንገዲ ኣንጻር፡ ዕላማታትን መምርሒታትን ውድብ ሕቡራት መንግስታት ክትግበሩ (ክዝውተሩ) ኣይኻሉን።

ዓንቀጽ 30

ኣብ ውሽጢ እዚ ኣዋጅ ከምዚ ገይሩ ክትርጎም ይክኣል። ማለት ብዘይ ኢድ ምትእትታው ኣብ መሰል ናይ ዝኾነ መንግስቲ፣ጉጅለ፣ውልቀ ሰብ፣ ዝኾነ ስራሓት ንምዕናው ዝጠመተ ከይዝውተርን፡ንናጽነትን መሰልን ከይግሃስ ኣብዚ ተጠቒሶም ዘለዉ ንምኽባሮም ዝሕብርን ክንጥቀመሎምን ድኣእምበር ግዴታ ኢዩ ኣይብልን።

ከምዚ እትርእይዎ እዚ ኣድማሳዊ ውዑላት ወይ ኣዋጅ፣ ከምዚ ዝገለጽናዮ ክኾኑ ከለዉ፣ ንምድምዳሙ ዓ/19 ክሳብ ዓ/21 ፖለቲካዊ መሰላት ዝሓዘሉ ክኾኑ ከለዉ ሓደ ሰብ ናጻ ኮይኑ ክሓስብ ኪሕልን ክኣን፣ሓርነት ምግላጽ፣ምግላጽ ርእይቶ*ሓሳብ*ናይ ምእካብን ማሕበራት ምቛምን፣ ተገዲዱ ከይውደብ፡ ኣብ ምቛምን ምክያድን መንግስቲ ምስታፍ፣ካብቶም በብእዋኑ ዚካየዱ ስቱራት ምርጫታት ምድማጽን ምሕራይ ዝኣመሰሉ መሰላት የጠቓልል። ካብ ዓንቀጽ/2 ካስብ ዓ/26 ብዛዕባ ቁጠባውን ማሕበራውን መሰላት ዘጠቓለለ ኾይኖም፣ ንወድሰብ ኣብ ዉሑሱን ርሁዉን ኩነታት ክነብር ዘኽእሉ እዮም፡ ኸምኡ ህዝባዊ ኣገልግሎትን ክረክብ ውሱን ሰዓታት ክሰርሕ፡ ንማዕረ ስራሕ ማዕረ ደሞዝ ክኽፈል፡ ማሐበር ሞያውያን ክቐውም፡ ኣዴታት ምስ ህጻናትን ክንክንን ረዲኤትን ክረኽባ፡ ሕክምናዊ ትምህርታዊ ዕድል ክርከብ ከም ዝግብእ የጠቃልል።

ባህላዊ መሰላት ካብ ዓንቀጽ/27 ካሳብ ዓንቀጽ/28 ኣብዚ ኣዋጅ ይርከቡ። ሓደ ሰብ ኣብ ባህላዊ ህይወት ናይ ሕብረተሰብ፡ ኣብ ስነፍልጠታዊ ምዕባለ ክሳተፍ፡ ስነ-ፍልጠታዊ ስነ-ጽሑፋዊን ምህዞታቱ ሞራላውን ነገራውን ረብሓታቱ ውሕስነት ክረክብ ዝካኣለሉ ዝገልጹ እዮም።

ባህርይት ሰብኣዊ መሰላት፡ ኩሉ ሰብኣዊ መሰላት ኣብ ውሽጢ ሓደ ሃገር ንዝምድና መንግስትን ዜጋታትን፡ ንዝምድና ዜጋታት ሓድሕድዶምን ይውስኑን ግርጭታት ኣብ ዝለዓለሉ ግዜ ድማ ይውሱኑን ሰላም የንግሱን። በዚ ጥራሕ ግን ኣይሕጸሩን ኢዮም። ሰብኣዊ መሰላት ኣድማሳዊ ባህሪ ኢዩ ዘለዎ። ከምቲ ተጣበቕቲ ሰብኣዊ መሰላት ዝብልዎ፣ መሰላት ኣብ ምሉእ ዓለም ዘይከብሩ እንተኮይኖም ኣይከብሩን ኣለዉ ማለት ኢዩ። ምኽንያቱ ዓለም ክትቀስን ሰብኣዊ መሰላት ዘይከብሩ እንተኾይኖም እተን መሰል ዘኽብራ ኣህገራት ደቂሰን ክሓድራ ኣይኻላን ኢየን። በቲ ኩነታት ናይተን መሰላት ዘየኽብራ ሃገራት ክትንከፋ ግድን ኢዩ።

ኣብ መላእ ዓለም ሰብኣዊ መሰላት ከይተኽብሩ ሰላምን ቅሳነት ከምዘይርከቡ ብተመኩሮ ስለዝተረጋገጸ ኢዩ ድማ እቲ ኣድማሳውን ሰብኣውን መሰላት መመሊሱ ዝግሃድ ዘሎ። እምበኣር ሕቶ ሰብኣዊ መሰላት ኣድማሳዊ ዓለምለኻዊ ንኹሉ ወዲ ሰብ ድኣእምበር ንውልቀሰባት፡ ንጉጅለታት ወይ ንገለ ገለ ሃገራት ጥራሕ ዝምልከት ጉዳይ ኣይኮነን።

ሰብኣዊ መሰላት ምዕባለን እውን ኣይነጻጸሉን ኢዮም። ምኽንያቱ ዜጋታት ሓንቲ ሃገር መሰል ሕድሕዶም ከይተኸባበሩ ክቐስኑ ኣይኽእሉን ኢዮም። መሰላት ዜጋታት ዘየኽብር መንግስቲ ድማ ዕምሪ የብሉን፡ ሰላም እውን የለን። ልክዕ ከምዚ ኣብ ሀግርና ዘሎ ስርዓት። ሰላም እንተዘየለ ድማ ምዕባለ የለን። ዝፈርስ እምበር ዝህንጽ ለዘየለ።’

ሰብእዊ መሰላት ኣብ ምልካዊ ኣጠቓቕማ መንግስታዊ ስልጣን፣ ካብ ጨቘንቲ መንግስታት ክከላኸሉ ኢዮም ኣብ ታሪኽ ማዕቢሎም፣ ቀንዲ ተልእኾኦም እውን ንሱ ኢዩ።

ሰብኣዊ መሰላት ንበይኖምን ካብ ግዴታት ጉቡኣት ተነጺሎም ኣይከብሩን ኢዮም። ከምቲ ሓደ ዜጋ ብሕጊ መሰል ዝለብስ፡ ብሕጊ እውን ግዴታ ይስከም ኢዩ። ብስነ-መጎት ክርአ ከሎ እውን እቲ መሰሉ ክኸብረሉ ዝጽበ ዜጋ መስል ካልኦት ናይ ምኽባር ግዴታ እውን ኣለዎ። ክንዲ ዝኾነ ድማ ዓ/29ኣድማሳዊ ኣዋጅ ሰብኣዊ መሰላት፡ መሰል ወይ ሓርነት ኣብ ትሕቲ ሕጊ ድሩት ምዃኑ ገሊጽዎ ኣሎ። ምኽንያቱ ሓደ ሰብ ኣብ ውሽጢ ሓደ ማሕበራዊ ኮም ኢዩ ናጻን ምሉእ ሰብኣዊ ምዕባለ ክረክብ ዝኽእል።

ግዴታ እንታይ ኢዩ? ግዴታትን ድላይን ዘይድላይን ናይ ሰባት ብዘየገድስ ብስነምግባር ሕግን ግድን ክፍጸሙ ዘለዎም ተግባራት ኢዮም። መሰሉ ዝተኽበረሉ ግዴታኡ ተፈጺሙ እቲ ሕጋዊ ሚዛን ከይሰፈለ ስለዝዓዪ ሰላምን ርግኣትን ይሰፍን። እቲ ሕብረተሰብ ድማ ከይተበጻበጸ ይግስግስ። መሰላት ብዘይ ግዴታትት ወይ መሰላት ዘይብሉ ግዴታት፣ ኣብ ዝዕብልለሉ ማሕበራዊ ሃዋህው ግን እቲ ህዝቢ ግዳይ ዓመጽን ህውከትን ምልክን ምጥፋእን ብልሽውናን ይኸውን። ግዝኣተ ቅልጽም (ሕጊ ዱር) ንግዝኣተ ሕጊ ይትክእ። ልክዕ ከም ኣብ ሃገርና ዘሎ ምልካዊ ስርዓት።

ዓንቀጽ/29 ናይዚ ኣዋጅ ዝኾነ ሰብ ብመሰሉን ሓርነቱን ክጥቀም ይኽእል ኢዩ ዝብል። ግደ ድሩታት ምዃኖም እውን እቲ ዓንቀጽ ይነግር ኢዩ። እቶም ንምሰላትን ሓርንትን ወዲ ሰብ ዝድርቱ ረቛሒታት ብሕጊ ዝተፈልጡን ዝተወሰኑን ኢዮም። ኩሉ ግዜ ድማ ብሕጊ ዝይተፈልጠ ዘይተወሰነን ደረት መሰላት ሕጋዊ ስለዘይኮነ ውዱቕ ኢዩ።

ዋላ እኳ ብዛዕባ መሰላትን ሓርነትን ደረታቱን ነዊሕ ዘዛርብ እርእስቲ እንተኾነ ንግዚኡ ኣብዚ ኣብቂዕና ነዚ ኣርእስቲ ብዕምቈት ፍልጠት ዘለዎም ብሰፊሑ ከብርሁልና ክንዕድሞም ወይ ክትዕድምዎም እናኣማሕጽንኩ፣ ንመሰላቱ ዝቃለስ ባዕሉ እቲ ውልቀሰብን እቲ ህዝብን እንተኾነ ኣብዚ እዋን እዚ ኣብ ምሉእ ዓለም ዝንቀሳቐሳ ልዕሊ 800 ኾና ዘይመንግስታውያን ውድባትን ማሕበራትን ስለዘለዋ ህዝቢ ዓለም ዘይፈልጦን ዘየቃልሖን ምግሃስ ሰብኣዊ መሰላት ዳርጋ የለን ክበሃል ይከኣል። ከም እንሪኦ እዚ ምልካዊ ስርዓት ኣብ መርመራን ናይ ሰብኣዊ መሰላት ምግሃስ እገዳ ክግበሮ ዝቀራረብ ከም ዘሎ ኩላትና እንስዕቦን እንሰምዖን ጉዳይ ኢዩ። ነዚ ግብርታቱን ክፍኣታቱን ንምቅላሕ ንሕና እውን ግዴና ክንገብር ከምዘለና እውን ዘይሰሓት ኢዩ። ክብል መደርኡ ደምደመ።

ብድሕሪ እዚ ኩሎም ተኽፈልቲ ዘተ ፓል ሓርነት ነዚ ዝቐረበ መብርሂ ኣሃብቲሞሞን ኣገደስቲ ርእይቶን ክንገብሮ ዝለና ስርሓትን ብንጹር ኣቕሚጦሙሉን ብተደጋግሚ ክንዛተየሉ ከም ዘለና ሓበረታትን ምሕጽንታን ብምቕራብ ተደምዲሙ።

ብምምሕዳር ፓል ሓርነት ዝቐረብ።

اشتهر الفرع السويسري لبنك HSBC ثاني أكبر بنك في العالم من حيث حجم الودائع، اشتهر هذا الفرع بالنشاط في القطاع غير الحكومي وبعد أن تكشفت حقيقة تخصصه في استقبال ودائع المجرمين والفاسدين العالميين من رجال الأعمال والحكام الطغاة في حسابات سرية بدأ يهرول ويتخبط يمنةً ويسرة بحثاً عما يبيض وجهه ويزيل عنه سواد جريمته في غسيل وتبييض الأموال القذرة. بعض الأموال المودعة في هذا البنك تخص المدانين من الأمم المتحدة من مشاهير معتادي الإجرام الدولي المتورطين في قضايا الفساد وتجارة البشر والألماس.

عملاء هذا البنك من كبار حكام وقادة سابقين وحاكمين منهم علي سبيل المثال: مبارك رئيس مصر الأسبق، التونسي الأسبق بن علي، السوري بشار الأسد، ملك المغرب محمد السادس، ملك البحرين، أمراء الأسرة السعودية المالكة....الخ.

وإذا كان ما سبق جائزاً في حق الأغنياء من الملوك والرؤساء وكبار رجال العمل والإجرام المنظم، فإن الغريب الذي يصعب تصديقه أن نجد في هذا البنك ودائع قيمتها 695.2 مليون دولار تخص ارتريا أفقر بلاد العالم قاطبةً. إذاً كيف حصل فرد أو أفراد محدودون علي مبالغ بهذه الضخامة وشعب البلاد يحصل علي معاشه اليومي بالبطاقة التموينية ويعاني من الانقطاعات الطويلة والمتكررة للخدمات الأساسية في المدن والقرى، والشباب الذي أظلمت الحياة في عينيه يتدفق مهاجراً مما ألحق أشنع الأضرار بالإنتاج الزراعي والحيواني وحتى التعديني. لكن المؤكد أن تلك المبالغ المودعة بأسماء رجال السلطات الارترية لن تكون الأخيرة ولا الوحيدة، إلا أن ما تكشف حتى الآن من فضائح نظام اسمرا الدكتاتوري يكفي لإدانة تلك السلطات ويعريها تماماً أمام العدو والصديق.

لقد اتضح كذب وإفلاس الدعاية الجوفاء التي ظل يطلقها زبانية ومؤيدو نظام الهقدف عن خلو البلاد من الفساد وعن اعتماد ارتريا علي نفسها. إن قادة ارتريا الذين كان من المتوقع ألا يكرروا تجربة قادة ما بعد الاستقلال في افريقيا صاروا أنكى من سابقيهم فساداً ودكتاتوريةً وقمعاً.

إن تلك الودائع خاصة القيادات الارترية لا شك حصيلة مصادرهم المشبوهة والمتعسفة مثل ضريبة ال 2%، تجارة المعادن، التجارة عبر وسائل غير شرعية عن طريق شركات النظام مثل شركة (بادو تشعتي) الأخطبوطية، الاتجار بالبشر، دخل الأعمال والمشاريع المنتــَـجــة بالسـُّــخـْــرة. ولا أحد ممن له إلمام بالأوضاع في ارتريا يجهل أن دخل حكومة ارتريا دخل ريعي وليس إنتاجي يعتمد بصورة رئيسية ومباشرة علي مَـصـْـدَرَي تحويلات المغتربين وتجارة التهريب. أيضاً من الطبيعي أن تكون الحكومة التي تحتكر التجارة وسائر النشاط الاقتصادي والخدمي عرضة للفساد. ومع ذلك فإن النظام الذي يتعامى عن القضيب الذي يعترض عينه يشرئب ببصره الي الأقذاء في عيون الآخرين من البلدان والشعوب. ألا يجدر بفضائية ارتريا التي ترفع شعار (تحدث الحقيقة) أن تحدثنا عن هذه الحقيقة التي أصبحت اليوم حديث العالم؟ لكن هذا ليس بالغريب علي نظام إسياس الذي يحارب الصحافة وترتعد منها فرائصه لأنها تكشف حقيقته.

حزب الشعب الديمقراطي الارتري في برنامجه السياسي المقر في مؤتمره الثاني أقر تحت بند إدارة واستخدام التعدين: (حزب الشعب الديمقراطي الارتري يعتبر المعادن من أهم الثروات الطبيعية ذات الأثر الإيجابي العظيم علي تنمية البلاد، لذلك لابد من حماية هذه الثروة من الفساد في جميع مستوياتها بما يجعلها تقوم بوظيفتها الحقيقية في انتشال شعبنا من وهدة الفقر، يجب ألا تكون المعادن وجميع ثروات باطن الأرض مصدر شر وإفساد واقتتال بين الفرقاء كما حدث لقادة البلدان الافريقية، كذلك ظل قادة افريقيا يحتكرون معادن بلاهم طيلة بقائهم علي كراسي السلطة ثم يهربون عند انهيار مسرح السلطة علي رؤوسهم فيقضون بقية حياتهم يتقلبون في لذات ما هربوه من أموال تلك الثروات وأودعوه في بنوك الخارج).

نظام إسياس أفورقي وزبانيته أيضاً سوف يسلكون ذات السيناريو والمسلك اليوم في السلطة وغداً في الخارج، سوف ينفقون تلك الأموال في ملذاتهم وينفقون فائضها في تعكير صفو ارتريا وإرباك مسيرة الحياة بها.

                     

في الرابع عشر من فبراير 2015م التأم بمدينة يوتوبري السويدية اجتماع تحت شعار (ليغير الشباب العالم بالرغبات الخيـِّــرة) ضم شباناً منZehaie Keleta جنسيات مختلفة مقيمين بتلك المدينة، شارك في الاجتماع منظمات غير حكومية مثل الصليب الأحمر الدولي ومنظمة العدل الدولية، جمعية رعاية اللاجئين السوريين، الفلسطينيين، الأكراد وغيرها، كما صاحب الاجتماع فلم وثائقي أعده وقدمه صحفي كبير بالتلفزيون السويدي يتحدث عن الأوضاع الحالية بقطاع غزة.

الأخ/ طهايي قلتا مندوب اعلام حزب الشعب الديمقراطي الارتري بالسويد قدم للحضور شرحاً ضافياً للأوضاع في ارتريا وركز بإسهاب علي معاناة ومشكلات الشباب الارتري الذي لجأ وتشرد في مختلف أصقاع العالم. أوضح قلتا أنه يقبع في السجون الارترية منذ عشرات السنين آلاف أباء وأولياء أمور الشباب المهاجر كرهائن، الي جانب عدد من كبار الوزراء والمسئولين، و29 صحفياً منهم السيد/ داويت إساق الصحفي السويدي من أصلٍ ارتري.

أبكى طهايي المجتمعين عندما ذكر أنه بمدينة يوتوبري وحدها يوجد ما يربو علي خمسين قاصراً ارترياً جاءوا ضمن موجات اللجوء الارتري، وقد انتحر أحدهم في الرابع من فبراير 2015م احتجاجاً علي عدم قبوله لاجئاً.

هذا وقد رفع الملتقى المقترحات والشعارات الانسانية الكفيلة بصناعة عالم خير قائم علي السلم والإخاء، ثم اختتم أعماله بوصلة موسيقية معبـــِّـــــرة.

في الوقت الراهن لا يوجد في الساحة السياسية الارترية اتفاق علي تحديد ماهية ما نسميه بالتغيير الأساسي، فالبعض يرى أن هذا التغيير لا يتم إحداثه إلا بالعنف. والبعض يعتقد أن التغيير يحدث عند القضاء علي النظام ومن يناصرونه من المواطنين بالتصفية الجسدية أفراداً وجماعات. بمعنى آخر يرى هؤلاء أن التغيير إنما يتم باستبدال أناس بعينهم بآخرين دون كبير اهتمام بالبديل الفكري المغاير لنهج النظام الدكتاتوري الحاكم، لكن هذا ليس بتغيير.

التغيير الأساسي يعني تغيير المنهج السياسي الاقتصادي الاجتماعي الدكتاتوري الحاكم بنظام سياسي، اقتصادي اجتماعي أفضل، بإيجاز يجب تغيير الدكتاتورية بإبدالها بالديمقراطية. لكن هذه عملية عميقة وبعيدة المدى لا تتم في ليلة أو شهر أو حتى عام. فالمسيرة تبدأ باجتثاث الحكومة الدكتاتورية القائمة ثم إبدالها بحكم انتقالي سلمي ثم بوضع نظام دستوري ديمقراطي يتيح للجميع حرية التنافس السلمي علي السلطة بين الفرقاء السياسيين، وهذه بالطبع عملية محفوفة بالعديد من المخاطر والتحديات، كما أن الوصول لنظام كهذا يتطلب الحوار والوفاق والإنصاف ...الخ، كذلك فإن الديمقراطية نظام يتعزز ويترسخ عبر الأجيال والأزمان وليس مناً وسلوى ينبت تحت أرجلنا فور رحيل النظام الدكتاتوري. كما أننا لا نتوقع أن ترقى الديمقراطية في بلداننا الافريقية الي مستوى الديمقراطيات الغربية التي نبتت ونمت وتعززت عبر مئات السنين واغتنت بالتجارب الثرة.

التغيير الأساسي لا يتحقق فور زوال النظام الدكتاتوري، فهناك أيضاً تجارب من حولنا استبدلت دكتاتوراً بدكتاتور، فالتغيير يجب في المقام الأول أن يغير الحياة المعيشية للمجتمع ويغير ويطور وعيه وتفكيره. علماً أن التعليم هو الذي يقود عملية التغيير الاجتماعي وليست الحرب، التغيير أيضاً لا يأتي استجابة لتمنيات وأحلام أفراد أو حتى جماعات ضئيلة العدد فاقدة القدرة. عملية التغيير لها قوانينها الداخلية، التغيير يحتم تغيير عقلية المجتمع تغييراً كلياً، أيضاً لا يتحقق التغيير إلا بالإيمان بدور الشعب الجذري في إحداثه، إن تحرير ارتريا من قبضة الاحتلال الأجنبي لم تتم بقوة وإرادة قلة من الأفراد أو المجموعات، بل هي عملية طويلة المدى تحققت بقوة واتفاق وتعاضد جميع قطاعات الشعب الارتري.

السلم والعنف بدورهما يرتبطان بعملية التغيير، فبدون السلام والاستقرار لن يكون هناك عمل ولا بناء ولا تقدم ولا ديمقراطية، كما لا ننسى أن الشعب دائماً ما يميل الي المسالمة. ذلك أن الحرب ترتبط دوماً في الأذهان بالفقد والموت والدمار والتشرد والجوع. فشعبنا اليوم وقد اكتوى بنار الحروب لا يحارب إلا دفاعاً عن نفسه أو بلاده، إنه ليس مستعداً لخوض الحروب لاسترداد حقوق الآخرين أو انتزاع أراضي غيره من الشعوب والبلدان. لذا يجب أن نعلم أن الحرب خيار الحكام الدكتاتوريين المجرمين المتعجرفين وليست خيار الشعوب المحبة للعدالة والسلام والانعتاق.

في الحرب غالباً ما يدفن الآباء أبناءهم وهم في رونق الصبا، أما في السلم فيغلب أن يدفن الأبناء الشباب أو الكهول آباءهم الشيوخ. بمعنى آخر بينما يرتفع معدل الوفيات في السلم في أوساط المسنين يرتفع معدلها في الحرب وسط الشباب والقادرين علي العطاء والقتال. إذاً فالحرب لا شك حاصدة الشباب وقوى الإنتاج والبناء. وبالطبع لا بناء ولا تعمير ولا تقدم بدون الشباب والتعليم وبلادنا خير شاهد علي ذلك. فكلما اشتعلت فيها الحرب أجبر الشباب علي إغلاق المدارس والكليات والمتاجر والمصانع وسيقوا قطعاناً الي جبهات وخنادق الحرب.

حكم القانون واحترام حقوق الانسان من أهم عوامل التغيير الأساسي، فإذا لم يتمتع الناس بحقوقهم وكرامتهم الانسانية لن ينشطوا في المساهمة في بناء بلادهم. كذلك فإن المجتمع الذي يسوده الكبت والعنف لن يحقق تغييراً أساسياً. المقهورون والمقموعون لن يشاركوا في شيء يتعلق ببلادهم بأريحية ونشاط.

العنف، الاضطهاد، انتهاك حقوق الانسان، الحرب، هذه أمور لا تتواءم والتغيير الإيجابي الأساسي، فمثلاً إنما تحقق في ليبيا من إسقاط نظام القذافي الدكتاتوري عبر انتفاضة شعبية تم اختطاف مكاسبه عبر التنظيمات القبلية والطائفية فتحولت البلاد الي ساحة لواحدة من أشرس الحروب الأهلية. والحال ذاته ينسحب بصورة أو بأخرى علي الحرب الداخلية في سوريا التي تحولت لساحة يتقاتل فيها أمراء الحرب الآتين من كل حدبٍ وصوب.

حرب أمريكا علي العراق وإن نجحت في إسقاط صدام حسين إلا أن البديل الذي خلفته صار حرباً أهلية متعددة الأطراف لا تبدو لها نهاية قريبة في الأفق. اليوم حتى الامريكان يعترفون بخطأ إقدام امريكا علي حل وبعثرة الجيش العراقي النظامي الذي أغرق حله العراق في أنهارٍ من الدماء العراقية البريئة.

أما انتفاضة تونس الشعبية التي أطاحت بنظام بن علي الدكتاتوري ثم أحلت مكانه نظاماً انتقالياً نقل البلاد الي مرحلة نظام ديمقراطي قوي ومستدام فيجب أن تكون المثال المحتذى والذي يجب حمايته من كل متغول عسكري أو مدني.

London 25 March 2015

Prof. Gaim Kibreab

London South Bank University

Introduction

The UK delegation from the Foreign and Common Wealth Office and the Home Office visited Asmara on 9-11 December 2014. In March 2015, the Home Office issued two documents, namely, Country Information and Guidance Eritrea: National (incl. Military) Service and Country Information and Guidance Eritrea: Illegal Exit. This Note draws attention to the serious flaws contained in the Guidelines and the source material used to reach the conclusions.

The UK has been one of several European countries that have been receiving and granting refugee status to many Eritreans who either fled the country to avoid conscription or to flee from the open-ended Eritrean National Service (ENS). The single most important reason the UK has been at the forefront of providing refuge and succour for Eritrean asylum-seekers is because it accepted the UNHCR’s and other reputable human rights organisations’ reports describing the indefinite ENS as constituting persecution. This was due to the ENS’ degeneration into modern form of slavery proscribed in international law and the inhumane and degrading treatments meted to conscripts as punishment for:

  • disobeying commanders
  • attempting to escape from the ENS
  • absconding to avoid conscription
  • answering back to commanders, etc.

Many conscripts have sustained permanent injuries or died as a result of these punishments. These are amply documented by reputable human rights organisations, such as Amnesty International, Human Rights Watch, Freedom House, Reporters Without Borders, etc. The Country Guidance refers to and quotes from these reports extensively only to reach to conclusions that fundamentally contradict them.

The authors of the HO’s Guidance start by extensively quoting from the reports produced by Amnesty International, Human Rights Watch, US Department of State, etc. but instead of drawing conclusions based on the sources which they widely quote from, they instead use the Danish Immigration Service’s report—Eritrea—drivers and root causes of emigration, national service and the possibility of return (August and October 2014) to draw conclusions from, without taking into account that the report was deeply flawed and hence subjected to a series of severe criticisms.

The Danish report referred to in the Home Office’s Guidance as an “up-to-date information from inside Eritrea” was criticised fiercely by many organisations including UNHCR,[1] Amnesty International, Human Rights Watch, etc. for being baseless. For example, Leslie Lefkow, HRW deputy Africa directorstated:

The Danish report seems more like a political effort to stem migration than an honest assessment of Eritrea’s human rights situation. Instead of speculating on potential Eritrean government reforms, host governments should wait to see whether pledges actually translate into changes on the ground.” (emphasis added).[2]

Most Danish newspapers and other media condemned the report as being ill-thought-out, poorly documented and politically motivated. In response, the Danish authorities admitted the report’s flaws. For example, The Local, wrote:

           

The Danish Immigration Service's fact-finding report on Eritrea has been under heavy fire since its release and the agency now says that the feedback "raises doubts" and that Eritreans can expect to be "granted asylum in many cases" (emphasis in original). [3]

Despite the large number of people and organisations that have criticised the report.[4] the Home Office Team do not even mention these or the fact that as a result, of the criticisms against the report, the policy recommendations concerning desertion from the ENS and illegal exit which were the central thrust of the report were withdrawn by the Danish Immigration Service. Controversies surrounding the Danish report are such that even two out of the three officials who visited Eritrea to gather information for the report distanced themselves from it and as a result of their dissatisfaction over the methodology and how the information was used resigned their positions.It is therefore alarming to learn that the UK Home Office has decided to change its policy on Eritrean asylum-seekers who flee from the indefinite ENS based on a report whose validity was rejected even by the people who collected the information in Eritrea.

Regarding the bleak human rights situation in Eritrea, the UK Foreign and Common Wealth Office which ironically was part of the Home Office Mission that visited Eritrea, in its Corporate report—Eritrea Country of Concern issued on 21 January 2015 (i.e. two months before the Home Office issued its Country Information and Guidance in March 2015), states:[5]

The Eritrean government made no visible progress on key human rights concerns … continued to violate its international obligations and domestic law, including in the areas of arbitrary and inhumane detention, indefinite national service, and lack of religious freedom, freedom of the media and freedom of speech. The government continued to cite “no war, no peace” with Ethiopia as justification for its failure to implement the 1997 constitution, which provides for democratic government and fundamental rights and freedoms.

It is dumfounding that the Home Office has based its conclusions on a report which has been discredited in the country where it was supposed to constitute the basis of policy change. Had the HO instead of relying on the discredited Danish report tried to consider insights from the far more accurate account of the British Embassy officials’ letter in Asmara (see annex to the Guidelines) and the report of the UK Foreign and Common Wealth Office, which was part of their mission, on the state of human rights in Eritrea, it would have reached more reliable and judicious conclusions that reflect the reality on the ground.

As far as we can judge from the contents of the Guidelines issued by the Home Office, no new material which could justify change of policy was collected by the Team during their visit to Eritrea except the questionable information provided by the president’s advisor, Yemane Gebreab, and the Minister of Foreign Affairs regarding the duration of the ENS.

The New UK Policy on Eritrean Asylum-Seekers

According to the new Guidelines:

  • the Country Guidance case MO (illegal exit—risk on return) Eritrea CG [2011] UKUT 190 (IAC) (27 May 2011 issued by the UK Upper Tribunal Immigration and Asylum Chamber[6] which hitherto provided guidance to decision-makers is obsolete and is superseded by “The most up-to-date information available from inside Eritrea—notably the Danish Immigration Service 2014 Fact-Finding Mission Report (‘the Danish FFM Report’).[7]
  • the open-ended ENS no longer constitutes persecution or degrading or inhuman treatment hence people who flee to seek protection will not be granted refugee status in the UK
  • the open-ended ENS does not constitute forced labour
  • The ENS is not indefinite—it is between 18 months and four years
  • conscripts or draft evaders who exit illegally either to avoid conscription or to desert from the ENS will not be granted refugee status
  • Eritreans who exit illegally to avoid conscription or to flee from national service face no risk of persecution upon return provided they make good the 2% diaspora tax and sign a repentance form
  • Those who refuse to undertake or abscond from military/national service are not viewed as traitors or political opponents and as a result it is unlikely that such persons would be detained upon return
  • The most likely outcome for evasion or desertion is the requirement to return to military/national service
  • Only those who have been politically active in their opposition to the Eritrean government and are readily identifiable (high profile cases) are likely to be at risk

These new policies represent 100% reversal of previous UK court’s decisions and policies based on the two most prominent Country Guidance based on Asylum and Immigration Tribunal decisions, namely, MA (Draft evaders – illegal departures – risk) Eritrea CG [2007] UKAIT 00059[8] and Country Guidance case MO (illegal exit—risk on return) Eritrea CG [2011] UKUT 190 (IAC) (27 May 2011) in which I was the key expert witness.

The Home Office do not deny that conditions in the Eritrean National Service (ENS) are harsh (p. 8) and make adequate references to reports that make such assertions. In spite of the diverse sources referred to in the Guidelines, the HO goes on to state that many Eritreans “complete military service without suffering mistreatment. As a result, those required to perform military service are unlikely to be at real risk of inhuman and degrading treatment but may be at such risk depending on their individual facts and specific circumstances” p. 8

There are many questions one can raise in connection to such an assertion. How do the HO know that those who “complete” the ENS had not been subjected to inhuman treatment when all the available evidence shows this to be the case? As the letter from the British Embassy in Asmara sent to the Home Office shows, there are no conscripts who complete national service and therefore, the HO’s claim that those who complete the ENS have not been subjected to inhuman treatment is not evidence based. For example, when the HO asked the British Embassy in Asmara:

“Are individuals who have completed military/national service issued completion certificate? If so, who has the authority to issue them?”

The officials at the British Embassy wrote :

            There is no such a thing as a “completion of National/Military Service Certificate.” In the absence of such documents, a person’s age gives an indication regarding whether they should be in military/national/service—under 57 for men, or under 47 for women who are unmarried. [9]

Since there are no male nationals who complete national service before they reach 57 (men) and single women 47, the HO’s assertion is not backed by evidence. There is no evidence in the Guidelines to show that the team during its visit interviewed Eritreans who completed national service without suffering inhuman treatment. The Home Office does not seem to consider serving in the Eritrean National Service without remuneration indefinitely does not constitute “inhuman treatment.” This contradicts in a fundamental manner its previous position and the positions of the UNHCR, Amnesty International, Human Rights Watch, Journalists without Borders, etc.

What we find incredible about the Home Office’s Guidelines is that the standard of proof underpinning the Guidelines is very low as compared to the extremely high standard of proof employed by their adjudicators to discredit accounts of Eritrean asylum-seekers. If the Home Office were to use such a low standard of credibility, practically all asylum-seekers would have been granted refugee status in the UK.

The Guidelines conclude in their Policy Summary, “National service is generally between 18 months and four years” (p. 9). There is no evidence whatsoever that backs this assertion. The indefinite nature of the ENS has not changed in practice or at a policy level. It is further stated in terms of whether the indefinite ENS constitutes “a form of slave labour, the most up-to-date information available from inside Eritrea suggests, in general” the ENS “lasts around four years” (6). The so-called “up-to-date information from inside Eritrea” is the discredited report of the Danish Immigration Service. Not surprisingly, this phrase is repeatedly used in the Danish report.

The Guidelines contain lots of inconsistent and contradictory information with regard to the duration of the ENS. On the one hand, it is stated that the UK mission were informed by the Eritrean Foreign Ministry that the issue was “being discussed in the government but no specific information about whether or when it would undergo change was provided.” It is further stated, “the Eritrean government and the EU and the embassies of the European countries are in an on going and constructive dialogue” (17).

Notwithstanding the fact that the team had been informed that no decision had been reached with regard to the duration of the ENS, the president’s advisor told them that the ENs is now limited to 18 months. The Guidelines state: “The Eritrean President’s Adviser Yemane Gebreab, told them that:

from November 2014 national service is reverting to a duration of 18 months. This will now all be based in military …This has started with the 27th round and people have been informed we have had meetings with students and families at Sawa. We do not want to publicise this by a presidential announcement—this is not how we wish to do things.”

It is surprising that the HO took his statement for granted when they were already told that no decision had been reached on the matter. Information obtained from Eritrea, including from the Sawa military camp indicate that no such information was disseminated to students or conscripts. Conscription is continuing as before. The 28th cohorts began their service at Sawa in August 2014 and those who did not pass their matriculation were assigned to the army and other ministries or departments, including the firms of the ruling party, the PFDJ.

If the government does not want to announce the “dramatic change” by presidential announcement, why have they not posted the information in their tens of media outlets? The only official to ever state the alleged change of policy regarding the duration of the ENS, was a junior member of staff at the Washington office of the Eritrean Embassy. If the Eritrean authorities had changed the duration of the ENS which like a cancerous growth has been devastating the Eritrean polity, the announcement would have been accompanied with massive accolade.

Additionally neither the Home Office nor Eritrean officials say anything about the hundreds of thousands who joined the ENS before November 2014, i.e. cohorts 1-26.

Finally the HO without any evidence concludes, “Evaders and deserters are unlikely to be considered traitors” (p. 9). It is further stated, “The most up-to-date information available from inside Eritrea suggests that those who refuse to undertake or abscond from military/national service are not viewed as traitors or political opponents. It is unlikely that a person would be detained/imprisoned on return as a result” (p. 7). This assertion is a verbatim copy from the discredited Danish report.

The indefinite ENS and the severe punishment regime have been driving tens of thousands of Eritreans to flee in search of international protection. Their number in the EU member states has been increasing dramatically in recent months. These rising numbers have sent shock waves through some EU member states. It seems that the sole purpose of the Home Office Guidelines is to stem this flow disregarding the consequences on those who desperately need protection against persecution—forced labour—accompanied with severe punishment regimes. Much of the conclusions of the Guidance are drawn from a deeply flawed source that has been discredited by those who worked on it and by many who are familiar with the situation in Eritrea. It is disturbing that the UK Home Office is resorting to such unsafe practices that jeopardise the lives of many asylum seekers and the UK’s obligations to them under the refugee convention and EU and UN treaties.  

 


[1]UNHCR criticizes Danish report on Eritrea, 17 December. Available at http://www.noas.no/en/unhcr-criticizes-danish-report-on-eritrea/

[2] See HRW Open Letter to the Danish Immigration Service. Available at http://hrc-eritrea.org/open-letter-to-danish-immigration-service/ see also

http://saharareporters.com/2014/12/18/human-rights-watch-faults-danish-immigration-report-eritrea-politically-motivated

[3] Denmark admits 'doubts' about Eritrea report

Published: 10 Dec 2014. Available at http://www.thelocal.dk/20141210/denmark-doubts-controversial-eritrea-report

[4] See https://www.google.co.uk/search?q=danish+report+on+eritrea&hl=en-GB&gbv=2&prmd=ivns&ei=ZeUSVa7SIM6Aaa_egMgN&start=20&sa=N

[5]UK Foreign Office and Common Wealth, Eritrea—Country of Concern, 21 January 2015. Available at https://www.gov.uk/government/publications/eritrea-country-of-concern/eritrea-country-of-concern

[6] Available at https://tribunalsdecisions.service.gov.uk/utiac/2011-ukut-190

[7]HO Country information Guidance…, 1.3.3 and 1.34

[8]Available at http://www.refworld.org/docid/46822c3f2.html

[9] Annex B: Letter dated 1 April 2010 from British Embassy in Asmara.

ርእሰ-ዓንቀጽ ሰደህኤ:-

ኣብ መስርሕ ፖለቲካዊ ቃልሲ፡ እቲ ቀዳማይ ተመራጺ ኩልኻ ዕዉታት ክትኮነሉ ዘኽእል ማእከላይ ፍታሕ ምርካብ እዩ። እዚ ኣብ ዘይተኻእለሉ ግና፡ ናብ ሓዴኻ ሰዓሪ ሓዴኻ ድማ ተሰዓሪ እትኾነሉ ናይ “ንሓዴና እያ” ቃልስን ህልኽን ክትኣቱ ናይ ግድን እዩ። ናብቲ ምዕቡል ኩልኻ ሰዓሪ እትኾነሉ ኩነታት ምብጻሕን ዘይምብጻሕን ብሓደ ኣካል ናይቶም ተወዳደርቲ ዝውሰን ዘይኮነስ ናይ ክሎም ቅሩብነት ዝሓትት እዩ። ክልቲኦም ወይ ሓዲኦም ንናይ ሓባር ተዓዋትነት ቅሩብ ኣብ ዘይኮነሉ ከምዚ ሎሚ ኣባና ኤርትራውያን ወሲኽካ ኣብ ብዙሕ ኩርነዓት ዓለም ዝረአ ዘሎ ናይ መን ሰዓረ ውድድር ኢኻ ትኣቱ።

ኣብ ኩነታት ኤርትራ እቲ ዘሎ ፍልልይ ብናይ ክልቴኻ ተዓወቲ እትኾነሉ ንክዛዘም ዝተገብረ ጻዕርታት ኩሉ ብሰንኪ “ብውድባት ሓሸውየ የለን” ዝሕመረቱ ስስዑን ነጻግን ባህርያት ጉጅለ ህግደፍ ክትግበር ኣይተኻእለን። ከም ውጽኢት ናይዚ ድማ እነሆ፡ ጉጅለ ህግደፍ ህልውና ናይ ለውጢ ሓይልታት’ኳ ክቕበል ቅሩብ ኣይኮነን። ነቲ ርኡይ ኤርትራዊ ተቓውሞ ንሓንሳብ ብጉልባብ ወያነ ንሓንሳብ ድማ ብኢድ ኣእታውነት ምዕራባውያን ከጐልብቦ ይጽዕር ኣሎ። እቲ ብዘይካ ከምኡ ምግባር ካልእ መተካእታ ዘየብሉ ደንበ ተቓውሞ ድማ፡ ነቲ ጉጅለ ኣወጊዱ ኣብ ቦታኡ ደሞክራሲያዊ ስርዓት ንምትካል ይቃለስ ኣሎ።

እቲ ኣዝዩ ዘተሓሳስብ ድማ እቲ ናይ ምንጽጻግን፡ ክልቴኻ ዕዉታት እትኾነሉ ኩነታት ዘይምፍጣርን ኣብቲ ኣብ መንጎ ጉጅለ ህግደፍን ኤርትራዊ ተቓውሞን ዘሎ ምትፍናን ከይተደረተ፡ ኣብ መንጎ ሕድሕድ ተዋሳእቲ ደንበ ተቓውሞ’ውን ዝተላብዐ ሕዱር ሕማም ምዃኑ እዩ። ኩልና ከም ዘይንስሕቶ፡ ሎሚ ህዝብና ካብ ጉጅለ ህግደፍ ዝጽበዮ ርህሩህ ልቢ ከም ዘየብሉ ኣረጋጊጹ እዩ። ከምኡ ስለ ዝኾነ ድማ ክጠፍኣሉ ጥራይ እዩ ዝቃለስ ዘሎ እምበር፡ ሓሳቡ ክቕይር ኣይጽበዮን እዩ። ካብ ህግደፍ ሕማቕ ዜና ክሰምዕ እንከሎ ድማ ዝተጸበዮ ስለ ዝኾነ ኣይሕደሶን እዩ። ኣብ ደንበ ተቓውሞ ብዝፍጠር ምኽንያቱ ብዘይርደኦ ፍልልያትን ተቐራሪብካ ዘይምስራሕን ዝሓድሮ ሻቕሎት ግና ኣዝዩ ዓሚቕ እዩ። ምኽንያቱ ናይቲ ዝተጸበዮ መጻኢ ብሩህ ተስፋ ምልክት ይርኢ ስለ ዘየለ።

ኣብ መንጎ ክልተ ሓይልታት፡ ከምዚ ኣብ መንጎ ደንበ ተቓውሞናን ጉጅለ ህግደፍ ቃልሲ ክካየድ እንከሎ፡ ነቲ ቃልሲ ፍሉይ ቆላሕታ ሂቦም ውጽኢቱ ዝጽበዩ ኣካላት ንዓቕሚ ናይቶም ተተፋነንቲ ሓይልታት ከወዳድርዎ ዝተለምደ እዩ። ከም ውጽኢት ናይዚ ምውድዳር ድማ ”እዚ ካብቲ ይሕይል ወይ ይሓምቕ” ዝብል ሓሳብ ይሕዙ። ኣብ ቃልስና እቲ ቀንዲ ዋናን በዓል ዋኒንን ናይቲ ቃልሲ ህዝቢ ኤርትራ ስለ ዝኾነ ከምቲ ቀደም ኣብ ግዜ ብረታዊ ቃልሲ ንውድባት ኤርትራ ዘወዳድሮም ዝነበረ፡ ሎሚ እውን ንደንበ ተቓውሞን ጉጅለ ህግደፍን ከወዳድር ናይ ግድን እዩ። ኣብቲ ውድድር ዝተፈላለዩ ኣወዳደርቲ ኣካላት ነናቶም መወዳደሪ መዕቀንታት ኣለዎም። ከከም እምነቶም፡ ንኣጽዋር፡ ብዝሒ ሰዓቢ ወይ ሰራዊት፡ ናይ ግዳም ሓይሊ ደገፍን ገንዘባዊ ዓቕሚን ከም ናይ ብቕዓት መምዘኒ ክወስድዎም ይርኣዩ። እቲ ዝያዳ ቆላሕታ ክወሃቦ ዝግባእን ግና ግቡእ ክብደት ክወሃቦ ዘይንርእዮን፡ ሓደ ፖለቲካዊ ሓይሊ ዝምረሓሉ ፖሊሲ ወይ ኣተሓሳስባ እዩ። ናይ ሓደ ሓይሊ ብቕዓት ኣብ ምምዛን እዞም ዝተዘርዘሩ ካለኦት መስፈርታት፡ ቦታ የብሎምን ማለት ኣይኮነን። ኣገዳስነቶም ከከም መድረኹ ከም ዝፈላለ ክዝንጋዕ ኣይግባእን። ንኣብነት ኣብ ግዜ ብረታዊ ቃልሲ ንብዝሕን ዓይነትን ተዋጋኢ ሓይልን ኣጽዋርን በሪኽ ቦታ ክወሃቦም ባህርያዊ ነይሩ። ከምዚ ሎሚ ኣተሓሳስባ ቅድሚት ይሰራዕ ንብሎ ዘለና። ንሓደ መዕቀኒ በሪኽ ቦታ ክወሃቦ እንከሎ እቶም ዝተረፉ እውን ብደረጀኦም ክዝንግዑ ኣይግበኦምን ኢልና ኣለና። ንኣብነት ኣብ ግዜ ብረታዊ ቃልስና ንኣጽዋርን ዓቕሚ ውግእን ቀዳማይ ደረጃ ክወሃቦ እንከሎ፡ ነቲ “ድሕሪ ዓውት ኣብነጻ ኤርትራኸ ነየናይ ኣተሓሳስባ ኢና ከነሰስን?” ዝብል ቆላሕታ ክንፈጎ ኣይመነበሮን። ብሰንኪ ሽዑ ኣርሒቕካ ዘይምርኣይ ኢና እምበኣር ሎሚ ዋጋ ንኸፍል ዘለና።

ኣብዚ ሎሚ ነካይዶ ዘለና ቃልሲ እምበኣር እቲ ቅድሚት ክስራዕ ዝግበኦ ጉዳይ ምጥራይ ሓድሽ ኣተሓሳስባ እዩ። ህዝቢ ኤርትራ ንጉጅለ ህግደፍ’ኳ ርእይዎን መዚንዎን እዩ። ድሕሪ ሕጂ ካብኡ ዝጽበዮ ሓድሽ ኣተሓሳስባ የብሉን። ንኣካላት ደንበ ተቓውሞ እውን ብመንጽር ኣተሓሳስባኦም እዩ ክመዝኖም ዝግበኦ። እቲ ካልእ መምዘንታት እውን ኣይረሳዕ፡ እንተኾነ ካልኣዊ እዩ። በቲ ካልእ ወገን ሓይልታት ተቓውሞ እውን ንዓቕሙ ብመንጽር ዝሓዞ ናይ ኣተሓሳስባ ለውጢ እዩ ክመዝኖ ዝግበኦ። ኣብ መንጎ ሓይልታት ተቓውሞን ኣብ መንጎ ጉጅለ ህግደፍን ዘሎ ፍልልይ፡ ሓደ ካብ ኤርትራ ወጻኢ እቲ ሓደ ድማ ኣብ ኤርትራ ብምህላዉ ኣይኮነን ክምዘን ዝግበኦ። ኣብ መንጎ ክልቲኡ ወገናት ዘሎ ናይ ፍልልይ ርሕቀትዩ ብመንጽር ኣተሓሳስባ እዩ ክርኣይ ዝግበኦ። ህዝቢ ኤርትራ ድሕሪ ውድቀት ጉጅለ ህግደፍ ዝጽበዮ ሓድሽ ገጽ ዘይኮነስ ሓድሽን ምዕቡልን ኣተሓሳስባ ምዃኑ ክዝንጋዕ የብሉን።

ንሕና ውድባት በቲ ሓደ ወገን ምስ ጉጅለ ህግደፍ፡ በቲ ካልእ ወገን ድማ ኣብ ነንሕድሕድና ኣብ ቃልስን ውድድርን ኢና ንነብር ዘለና። ቃልስን ውድድርን ፈላሊኻ ክረኣዩ ስለ ዘይክእሉ። ዝኾነ ኮይኑ ኣብ ውድድር ካብ ሃለና “እዚ እዩ ሓያል ናይ ውድድር ጐድነይ” እንብሎ ክህልወና ናይ ግድን እዩ። ስለዚ እቲ ክንየተሉ ዝግበኣና ዓቕሚ፡ ብረት፡ ገንዘብ፡ ናይ ግዳም ደግፍን ዕርክነትን ዘይኮነ፡ ዘጥረናዮ ጽባሕ ኣብ ኤርትራ ተዘሪኡ ሰናይ ዘፍሪ ሓድሽ ኣተሓሳስባ እዩ ክኸውን ዝግበኦ። ሓድሽ ኣተሓሳስባ ኣብ ውሽጥኻ ብዝካየድ ረቂቕ ናይ ለውጢ ቃልሲ ዝምዝገብ እምበር ብሓገዝ ዝትኮብ ኣይኮነን። ንጉጅለ ህግደፍ ስዒርናዮ እንብል ብኣካል ከነወግዶ እንከለና ኣይኮነን። እቲ ሓቀኛ ዓወትና ነቲ ሕጂ ናይ’ቲ ጉጅለ ኩሉ እኩይ ተግባራቱ መንጠሪ ኮይኑ ዘሎ ጸረ ህዝብን ሃገርን ኣተሓሳስባ ዳሕራይ ከም ዘይምለስ ከነብርሶ ክንክእል እንከለና እዩ። እዚ እንተዘይጌርና ግና፡ እቲ ጉጅለ እንተወደቐ’ውን፡ እቲ እከይ ኣተሓሳስባኡ፡ ብሓደስቲ ኣሳሰይቲ ዳግማይ ናይ ምጥጣዕ ዕድሉ ዕጽው ኣይክኸውንን እዩ። እዚ ድማ ብናይ ጉልበት ዘይኮነስ፡ ብናይ ኣተሓሳስባ ቅልጽም’ዩ ዝረጋገጽ። “ናይ ኣተሓሳስባ ዓቕሚ” ምምዕባል ሰፊሕን ኣብ መስርሕ ዝረጋገጽን ኮይኑ፡ ንኹሎም እዞም ኣብ ደንበ ተቓውሞና ዘሳቕዩና ዘለዉ ድኽመታት ዝዓጽፍ እዩ።

ስለ'ዚ፡ ኣብ ኣተሓሳስባናን ፖለቲካዊ ንቕሓትናን ለውጢ ከንገብር እንተደኣ ዘይክኢልና፡ ኣብ ጸቢብን ኣዕናውን ናይ ሕድሕድ ቃልስታት ዕንክሊል ክንብል ክንግደድ ኢና። እዚ ድማ፡ንዕምሪ ናይ'ቲ ዲክታቶርያዊ ስርዓት ዘናውሕ ዕድል ክፈጥር ኢዩ።

31 መጋቢት 2015

In a memorandum sent today, 31 March, to the European Union (EU), the Eritrean People’s Democratic Party (EPDP) expressed utter dismay with the regional body’s plans to help the dying though still repressive regime in Asmara, and urged Europe to stand with the victimized Eritrean people.

Mogherini

 

Addressed to Ms Federica Mogherini, the EU High Representative for Foreign Affairs and Security Policy and Vice-Chairperson of the EU Commission, with copies to Mr. Donald Tusk, President of the Council of EU; Mr. Jean-Claude Junker, President of the EU Commission; Mr. Martin Schulz, President of the European Parliament, and to foreign ministries of all the 28 EU Member States, the memorandum regretted EU’s plan of repeating another mistake of vainly trying to engage an incorrigible regime that failed it in the past.

DonaldMartinClaude

Messrs Donald Tusk, Martin Schultz and Jean Claude Junker

The EPDP message also listed priority areas in which the European Union can be of help to the distressed 6 million Eritreans at this critical hour in their life. Copied below is the full text of the memorandum.

Your Excellency EU High Representative Mogherini,

We in the Eritrean People’s Democratic Party (EPDP), an organization in exile struggling for democratic change, are addressing this message to your esteemed office, with copies to all concerned in the European Union, to express our utter dismay about the reported intention of the EU to once more resort to gestures of appeasement with the incorrigible and Africa’s most repressive regime in Asmara.

When the UN Commission of Inquiry on Eritrea submitted its interim report to the UN Human Rights Council on 16 March 2015 affirming that “most Eritreans have no hope for their future” under the current regime, the EU representative, Mr. Peter Sorensen, welcomed the report as “an excellent work” and stated that the EU was “deeply concerned about the persisting human rights violations” in Eritrea. The EU message to the Council also regretted that the Eritrean regime is refusing all cooperation and access to the country where “arbitrary arrests, disappearances, torture, extra-judiciary killings….” are taking place and restriction of freedoms is widely reported.

EU member states that addressed the UN Human Rights Council on 16 March, among them Germany, France and UK, also strongly supported and endorsed the EU statement.

CouncilofEU

The Council of the European Union

Dear Ms Mogherini,

The EU’s generous grant of €122 million in 2007 did nothing to change the regime from continuing violating human and political rights of its own. Both the EU and the Eritrean regime appeared to have agreed to ignore the Cotonou Agreement stipulating that any support from the EU was strictly conditional to good governance and respect of human rights. To the contrary, the regime in Asmara continued to defy ande violate the Cotonou Agreement and the EU funds had proven to have helped to strengthen the criminal security apparatus of the regime. As a result, more displacement and flight of desperate refugees increased since that time.

Dear Madam,

The Eritrean people deserve sympathy and support and not the repressive regime that victimized them for decades. We therefore appeal to your esteemed office to listen to our people’s appeals to the EU to stop re-empowering a regime whose days now appear numbered.

Instead of supporting the repressive regime, we request the EU and its member states to do the following:

  1. To tell the regime in Asmara that it does not deserve EU support until it stops all the cruelties it is meting out against its own people.
  2. The EU to initiate an extensive package programme for Eritrean refugees in the Horn of Africa. This programme can provide academic education, skill training and scholarships and prepare young and disadvantaged Eritreans for a better future in post-dictatorship Eritrea. It can be financed mainly by the technical assistance funds suspended for over a decade by many countries because of the Asmara regime’s bad human rights record.
  3. We also ask the EU to forget the Asmara regime and engage Eritrean non-state political and civil society actors. These pro-democracy actors deserve your support for empowerment now.

To sum, a resumption of support to the regime in Asmara will again prove to be a wrong action by the EU. It will prove to be repeating a failed experience? We therefore urge the EU and its member states not to spend time and resources on such futile endeavor that will not yield the intended results. Eritreans will continue fleeing the country as long as the regime of Isayas Afeworki in is in power.