ኣርዓዶም በርሀ
ኣብዚ እዋን’ዚ ኤርትራውያን ጸገምና ኣዝዩ ብዙሕን ዘይውግኑን እዩ። ንኤርትራ ብዝምልከት ኣጀንዳ መሪጽካ ክዝረብ እንከሎ መዛዘሚኡ ኣጨናቕን ዘየደቅስን እዩ ዝኸውን። ንብዙሓት ተመራመርቲ፡ ዝኾነ ንኤርትራ ዝምልከት ኣርእስቲ ሂብካ ተመራመሩ እንተትብሎም ውጽኢቱ ዘሰክፍን ሓላፍነት ዘሰክምን እምበር ዘሕጉስ ከም ዘይከውን ከም ርዱእ ዝተወስተደ ናይዚ እዋን መደምደምታ እዩ። ህልዊ ኩነታት ኤርትራ ዝያዳ ናይ ካለኦት በዚ ሕጂ ንሕና ንነብረሉ ዘለና ኩነታት ዝሓለፉ ኣካላት ፍሉይ ዝገብሮ፡ እቲ ጸገም ኣብቲ ኣንጻሩ እንቃለስ ዘለና መላኺ ጉጅለ ጥራይ ዘይኮነስ ኣብቲ “ኣነ ናይ ለውጢ ሓይሊ እየ” ዝብል ሸነኽ ተቓውሞ እውን ምህላዉ እዩ። ኣንጻር ጉጅለ ህግደፍ ተቓሊስና ንክንዕወት ካብቲ ንሱ እቲ ጉጅለ ዝመርጾ መንገዲ ጥፍኣት ዝተፈልየ እኳደኣ ዝጻረር፡ ናትና መንገዲ ቃልሲ ክህልወና ይግባእ። ሓያል ዓቕሚ እንተኣጥሪና ከዓ፡ ጉጅለ ህግደፍ ናቱ ኣጀንዳ ምሓዝ ስኢኑ ናይ ኣጀንዳና ግዙእን ኣብ ምክልኻል ዝተወሰነን ክንገብሮ ክንክእል ምተገበኣና። ነዚ ክሳብ ዘይበቓዕና ግና መሪሕ ናይ ለውጢ ሓይሊ ናይ ምዃን ዕድልና ኣዝዩ ጸቢብ እዩ። ኣብዚ ክንርስዖ ዘይግበኣና፡ ስርዓት ህግደፍ ኣንጻሩ እንቃለስ ኤርትራዊ ናይ ለውጢ ሓይልታት ከም ዘለና ብልሳኑ’ኳ እንተዘይተዛረቦ ልቡ ግና ዘይስሕቶ ምዃኑ ፍሉጥ እዩ። እዚ ካብ ኮነ ብውሽጡ ምሽቓሉ ዘይተርፍ እዩ። ነዚ ዘሻቕሎ ኩነታት ናብ ረብሓኡ ንምቕያር ካብ ዝጥቀመሉ ብልሓታት ድማ፡ ተቓወምቲ ናትና ኣጀንዳ ከም ዘይህልወና ገይሩ፡ ናይ ኣጀንዳኡ ግዙኣት እንኾነሉ ኩነታት ምፍጣር እዩ።
ንሕና ተቓወምቲ እምበኣር ኣብ ኩሉ መዳያት ኣንጻር ጉጅለ ህግደፍ ክንሓስብን ክንትልምን ባህርያዊ እንድዩ፡ እንተኽኢልና ጉጅለ ህግደፍ ብናትና ኣጀንዳ ከም ዝኸይድ ንምግዳዱ፡ ነዚ እንተዘይበቒዕና ከዓ ንሕና ናይ ኣጀንዳኡ ግዙኣት ከይንኸውን ክንጥንቀቕን ክንሰርሕን ባህርያዊ ሓላፍነትና እዩ። “እሞኸ ነዚ ግጥሚያዚ ክሳብ ክንደይ ንበቕዖ ኣለና?” ዝብል ሕቶ ክለዓል እንከሎ ግና ኣዝዩ ኣዘራራቢ እዩ። ጉጅለ ህግደፍ ንህዝብና ብኸምዚ ነእውየሉ ዘለና ኣሽካዕላል “ቸቸ” ንክብለሉ ክነዝሖ ካብ ዝነበሮ መርዚ ሓደ ነቲ ህዝቢ ኣብ ሕድሕዱ ከም ዘይተኣማመን ምግባሩ እዩ። ዕላማ ጉጅለ ህግደፍ ህዝቢ ኣብ ሕድሕዱ ከም ዘይተኣማመን ኣብ ምግባር ጥራይ ዝድረት ኣይኮነን። ከም ዝከፋፈልን እቲ ሓደ ኣንጻር እቲ ሓደ፡ ደማዊ”ኳ እንተዘይኮነ ሓሳባዊ ውግእ ከም ዝኸፍት ካብ ምጽዓት ኣይቁጠብን እዩ። ኣዚ ከፋፋሊ ተግባር ኣብ ህግደፍ ዝተጀመረ ዘይኮነስ ዝኾነ ህዝቢ እምነቱ ዝነፈጎ ስርዓት ዝሕበኣሉ በዓቲ እዩ። እዚ ከፋፋሊ ኣጀንዳ ናይ ጉጅለ ህግደፍ ጥራይ እንተዝኸውን፡ እምብዛ ኣይመሻቐለናን። ስለምንታይ እቲ ጉጅለ ንጽቡቕና ከም ዘይሰርሕ ኣቐዲምና ስለ እንርዳእ።
እቲ ዘሰክፍ፡ ዘሻቕል፡ ምናልባት እውን ዘስግእ እምበኣር ገለ ኣካላት ተቓወምቲ፡ እሞ ድማ “ንሕና ኢና ቁጽሪ ሓደ ተቓወምቲ” ክብሉ ዝደናደኑ፡ ናይ ጉጅለ ህግደፍ ዜማ፡ ግና ብዝተፈልየ ግጥሚ ከዝይሙ ክትሰምዕ እንከለኻ እዩ። “መንነትን ባህርያትን እቲ ጉጅለ ከመይ ይመስል?” ክበሃል እንከሎ፡ “ናይቲ ትግርኛ፡ ናይ ከበሳ”፡ አረ ኣይፋልኩምን ናብ ልብኹም ተመለሱ እንተተባህሉ ድማ መሊሶም ናይ ሓንቲ ከበሳዊት ኣውራጃ መንግስቲ እዩ ዝብሉ ወገናት ከም ዘለዉ፡ ቀደም ብወረወረ ንሰምዕ ኔርና፡ ሎሚሎሚ ግና፡ ሕንኮም ጠቕሊሎም ከምኡ እንዳበሉ፡ ኣንጻር ጉጅለ ህግደፍ ንቃለስ ኣለና ዝብሉ ወገናት ከም ዘለዉ ነስተብህል ኣለና። ካብዚ ዝንቡዕ ሚዛኖም ነቒሎም፡ ጉጅለ ህግደፍ ናይ ገለ ክፋል ህዝቢ ኤርትራ ፈታዊ ናይ ገለ ድማ ጸላኢ’ዩ ዝብሉ ኣካላት’ውን ውጥም ቅልቅል ይብሉ ኣለዉ። ነዚ ንምዕዛዝ ድማ ጉጅለ ህግደፍ ካብቲ ጸረ ኩሉ ኤርርትራዊ ባህርያቱ ነቒሉ፡ ኣብ ዝተፈልየ ኩርናዕ ንዝፈጸሞም ገበናት ጥራይ ቆንጢሮም ዝያዳ ከድምቑ ይህቅኑ። እቲ ጉጅለ ዕድመኡ እንተዘይሓጺሩ፡ ብመንጽርቲ ባህሪኡ፡ ሎሚ ንዘይቀተሎ ጽባሕ ከም ዝቐትሎ፡ ሎሚ ንዘይኣሰሮ ጽባሕ ከም ዝኣስሮ ኮነ ኢልካ ብምዝንጋዕ፡ ብፍላጥ ይኹን ብዘይፍላጥ ጉጅለ ህግደፍ ናይ መላእ ህዝቢ ኤርትራ ዘይኮነስ ናይ ዝተወሰነ ከባቢ ጸላኢ ኣምሲሎም ምስክርነቶም ይህቡ። እዞም ወገናት ከምዚ ክብሉ እንከለዉ ካብቲ ብርኡይ ብጉጅለ ህግደፍ ዝውጻዕ መላእ ህዝቢ ኤርትራ ንገለ ክፋሉ፡ “የለን ጉጅለ ህግደፍ ናትካ እዩ። ንስኻውን ናቱ ኢኻ፡ ክልቴኹም ድማ ጸላእትና ኢኹም” እንዳበሉ ዘለና ጸላኢ ንኢሱናስ ካልእ ጸላኢ ይዕድሙልና ከም ዘለዉ ይርደኦምዶ ይኸውን?
“ጉጅለ ህግደፍ ወዲ ሃገር ግና ድማ ጸላኢ ህዝብና ምዃኑ፡ ኣብ ኤርትራ ራህዋ ንክፍጠር እዚ ጉጅለ እዚ ክውገድ ናይ ግድን ምዃኑ፡ ካብ ውድቀት እዚ ጉጅለ ክሳብ ብደሞክራስያዊ ስርዓት ምትክኡ ዘሎ መሰጋገሪ መስርሕ ሰላማዊ ክኸውን ከም ዝግበኦ ... ወዘተ” ዝብሉ መትከላት ንኩላትና ተቓወምቲ ዘሰማምዑ ሓስባት እዮም ተባሂሎም ካብ ዝውሰዱ ነዊሕ ግዜ ኮይኑ እዩ። ሎሚ ጽንሕ ኢልና ክንዕዘብ እንከለና ግና ንነብሶም ባዕላቶም ደሞክራሲያዊ ቅብኣት ኣልቢሶም፡ ናብቲ ቅድሚ ሕጂ ዝተመሓደረን ብሕገመንግስታዊ ብይን ክውዳእ ዝግበኦን ፍልልያት ተመሊሶም “የለን ቅድሚ ዝኣገረ መሰል ብሔራት ክሳብ ምግንጻል ወይ ምትካል ሃይማኖታዊ መንግስቲ ተቐበሉ፡ ነዚ እንተዘይተቐቢልኩም ግና፡ ስምኩም እዩ ተቓዋሚ እምበር መስርዕኩም ምስ ጉጅለ ህግደፍ እዩ” ክብሉ ድንዕምንዕ ዝብሉ ኣካላት ከም ብሓዱሽ ክቀላቐሉ ንዕዘብ ኣለና። እቲ “ደቂ እገለ ኣውራጃ በይንና ክንውደብ ኢና። ደቂ እገለ ኣውራጃ ግና ደንጉየሙና ኣለዉ” ዝብልን በቲ ሒዝዎ ዘሎ ኣካይዳ ናብ ወረዳን ቁሸትን ምንቁልቋሉ ዘይተርፎ ጸቢብነት፡ ዘይሩዘይሩ ናብቲ ጉጅለ ህግደፍ ዝጥቀመሉ ናይ ምፍልላይ ዲጋ ዝፈስስ እዩ።
ሰልፊ ደሞክራሲ ህዝቢ ኤርትራ ንጉዳይ ብሄራት ይኹን ሃይማኖት ኣብ መጻኢት ኤርትራ፡ ኣብ ደንበ ተቓውሞ ኣብ ክሊ እዚ ዛዕባታት’ዚ ዝተወደቡ ውድባት ብምህላዎም ዘይኮነስ፡ ከም ኣገደስቲ ፖለቲካዊ ዛዕባታት ሸለል ኢልዎም ዝሓልፍ ኣይኮነን። ዝኾነ ኤርትራዊ ብሰንኪ ብሄሩ ኮነ ሃይማኖቱ ዝኾነ መሰል ከይንፈጎ፡ ብሄራት ኣብ ዝኾነ ኤርትራዊ ኩርናዕ ይሃልዉ፡ መንነቶም ቋንቋኦምን ባህሎም ከማዕብሉ፡ ኣብ ኩሉ መንግስታዊ ናይ ስልጣን ደረጃታት ግቡእ ቦታ ክህልዎም፡ ይቕበል እዩ ጥራይ ዘይኮነስ ሕብረ-ብሄራዊ ዕላምኡ እዩ። በቲ ካልእ መንገዲ ናይዚ ሎሚ ዝለዓል ዘሎ ብሄራዊ፡ ሃይማኖታውን ካልእ ዘይቅሱን ኩነታትን፡ ጠንቁ ወጽዓ ጉጅለ ህግደፍ ኣብ ልዕሊ ህዝብና ስለ ዝኾነ፡ እዚ ጉጅለ ተወጊዱ ብደሞክራሲያዊ ስርዓት ኣብ ዝተተከኣሉ ክውገድዩ ዝብል ጽኑዕ እምነት ሰደህኤ እዩ። እዚ ጉጅለ ኣብ ዘይተወገደሉ ንጸቢብ ስምዒታት ኣግዚፍካን ንቕድሚት ኣምጺእካን ሎሚ ክትውደኦ ምፍታን ኣሉታዊ ሳዕናቤቱ ብዙሕ ኮይኑ፡ ነቲ ነዚ ጉጅለ ከውድቕ ዝግበኦ ሓባራዊ ናይ ለውጢ ሓይሊ ዘዳኽም እዩ። ናይ’ዚ ሓይሊዚ ምድኻም ድማ ኣጀንዳ ህግደፍ ኣህጢሩ፡ ኣብ ምንዋሕ ዕድመ እዚ ጉጅለ ኣበርክቶ ምውፋይ ምዃኑ ዝዝንጋዕ ኣይኮነን።
ኩላትና “ካብዚ ዘለናዮ ናይ ዋግዋጎ ሃለዋት መዋጽኦ እዩ” እንብሎ ሓሳባት ኣለና። ”ጸገማትና ከምዚ እንተፈጺምና እዩ ፍታሕ ዝረክብ” እንብሎም ሃቐናታት እውን ኣለዉና። ኣብዚ መስርሕዚ ብዘይካ’ቲ ናይ ጉጅለ ህግደፍ ኣብ ሕድሕድና፡ እገለ ውድብ ወይ ማሕበር እዩ ዕንቅፋትና እንዳበልና በትሪ እነወጣውጠሎም ኣካላት እውን ኣለዉና። ኣብዚ ንነብሮ ዘለና ናይ ዕንይንይ መድረኽ ኮይና፡ ከምኡ ምባልና ከም ነውሪ ኣይምተወሰደን። እቲ ጸገም ካብቲ እትጽብጽቦ ጸገማት ናትካ ብጽሒት ከም ዝህልወካ ኣሚንካ እቲ ካልኦት ከካይድዎ እትደልዮ መእረምታ ካባኻ ክትጅምሮ ቅሩብ ዘይምዃን እዩ። ሎሚ ኣብ ደንበ ተቓውሞ ሳዕሪሮም ካብ ዘለዉ ዕንቅፋታት ሓደ ንፖለቲካዊ ናይ ርኢቶ ፍልልይ ብዓይኒ ቂምን ጽልእን ምርኣይ ብኣሉታዊ ኣብነት ዝጥቀስ እዩ። እቲ ኤርትራዊ ናይ ቃልሲ ሜዳ ናይ ኩልኻ ክነሱ፡ ኣብ ክንዲ ብኸመይ ሓቢርና ንቃለሰሉ፡ ከመይ ገይረ ነቲ መጻውተይ ኣርሒቐ ነቲ ሜዳ በይነይ ይወርሶ ዝብል ”ናይ ሓደ ሰዓሪ እቲ ካልእ ተሰዓሪ” ስምዒት እውን ካልእ መርኣያ ነጻጊ ባህርያት ደንበ ተቓውሞና ኮይኑ ኣሎ። ሓደ ውድብ ወይ ማሕበር፡ ካብ ናትካ ዝተፈልየ ርኢቶ ኣለኒ ኢሉ ናይ ገዛእ ርእሱ ውድብ ደኲኑ ከብቅዕ፡ ስለምንታይ ብዛዕባ ሓደ ጉዳይ በቲ ኣነ ዘይደልዮ ኣገባብ ዘይግለጽ ኢልካ ኣይትሓዙኒ ምባልን ንናይ ሓባር ጉዕዞ ምዕንቃፍን ካልእ ዘሻቕለና ዘሎ ጉዳይ እዩ። እዚ ነጻግን በሓትን ኣካይዳ፡ ብጉጅለ ህግደፍ ክፍጸም እንከሎ ዝውገዝ፡ ባዕልና ከነዘውትሮ እንከለና ኸዓ ሓላል ክኸውን ኣይክእልን እዩ። ነዚታት ስለ ዝዕዘቡ እዮም ከዓ ገለ ኣካላት ንደንበ ተቓውሞን ንጉጅለ ህግደፍን ብባህሪ ከመሳስልዎም ዝፍትኑ። ከምቲ ለባማት “እትፈትዎ ዓርኪ ክሳብ እትረክብ፡ ነቲ ዝተዓራሪኽካዮ ፍተዎ” ዝብልዎ፡ ኣብዚ እዋንዚ ናይ ድሕሪ ህግደፍ መተካእትኡ እንታይ እዩ ብዘየገድስ፡ ምስ ኣብ ምውዳቕ ኣቲ ጉጅለ ከማኻ ረብሓ ዘለዎ ኣካል መንገዲ ቀይስካ ሓቢርካ ምስራሕ፡ ምርጫ ዘይኮነስ መተካእታ ዘየብሉ ግድነት እዩ።
ምርድዳእ ማለት ፍልልያት ኣወጊድካ፡ ኣብ ኩሉ ነገራት ሓደ ዓይነት ተረድኦ ምውናን ማለት ኣይኮነን። ምርድዳእ ማለት ቅድም ኣበይ ከም እትሰማማዕን ኣበይ ከም እትፈላለን ምንጻር እዩ። ድሕሪኡ ድማ ብኸመይ ኣብቲ እትሰማምዖ ከም እትሰርሕን ብኸመይከ ነቲ ክሳብ ሕጂ ኣብ መንጎኻ ዘሎ ፍልልይ እንተኾነ ከተወግዶ እንተዘየለ ከዓ ከተጻብቦ ከም እትኽእል ቀጻሊ ኣፍደገ ልዝብ ከም እትኸፍት ምስምማዕ እዩ። ኣብቲ ዘሰማማዓካ ዝሓለፈ እንዳጸብጸብካ ዘይኮነስ፡ ብሩህ መጻኢ እንዳማዕደኻ ክትሰርሕ እንከለኻ እተርእዮ ግሉጽነትን ብቕዓትን ነቲ ዝጸንሓካ ፍልልይ ኣብ ምጽባብ ዓብይ ጽልዋ ኣለዎ። እዚ ብቐጻልን ዕጉስን ኣብ መትከል እንካን ሃባን ዝተሰረተ ዘተ እምበር ተመዓዳዲኻ ርእሲ እንዳነቕነቕካ ዝብጻሕ ኣይኮነን።
10 ለካቲት 2015
ኣኼባ ጥምሮ ቤት ጽሕፈት ኣቦ መንበር፡ ቤት ጽሕፈት ወጻኢ ጕዳያትን ቤት ጽሕፈት ዜናን ሰዲህኤ
Written by ቤት ጽሕፈት ዜና ሰዲህኤኣብ መንጐ'ዘን ሰለስተ ኣብያተ-ጽሕፈታት ኣብ ከክልተ ኣዋርሕ ዝካየድ ኣኼባ ኣብ ዕለት 8 ናይ ዝሓለፈ ወርሒ ታሕሳስ 2014 ኢዩ ጀሚሩ። ካልኣይ ኣኼባኡ ድማ፡ ኣብ ዕለት 8 ለካቲት 2015 ኣካይዱ። ኣብ'ዚ ኣኼባ'ዚ ኣብ ልዕሊ'ቶም ሓለፍቲ ናይ'ዘን ኣብ ላዕሊ ተጠቒሰን ዘለዋ ኣብያተ-ጽሕፈታት፡ ሓለፍቲ ምምሕዳራትን ኣብ ናይ ወጻእን ዜናዊ መዳይን ዝዋስኡ ኣባላት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ተኻፊሎም ነይሮም።
ነቲ ኣኼባ፡ ሓው መንግስተኣብ ኣስመሮም፡ ኣቦ መንበር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኢዩ ብናይ እንቋዕ ደሓን መጻእኩም መልእኽቲ ከፊትዎ። ቀጺሉ፡ ኣብ ዝሓለፉ 2 ኣዋርሕ ብቤት ጽሕፈት ኣቦ መንበርን ብቤት ጽሕፈት ዜናን ዝተኻየዱ ንጥፈታት ገሊጹ። ቀጺሉ ሓው ወልደሱስ ዓማር፡ ሓላፊ ቤት ጽሕፈት ወጻኢ ጕዳያት፡ ኣብ ዲፕሎማያዊ መዳያት ዝተኻየዱ ንጥፈታት ብዝርዝር ኣብሪሁ።
ተሳተፍቲ ኣኼባ፡ ኣብ ዘዝነብሩለን ሃገራትን ከተማታትን ዘካየደዎ ምንቅስቓሳት ብምውሳኽ ነቲ ብሓለፍቲ ኣብያተ-ጽሕፈታት ዝቐረበ ጸብጻባት ኣሀብቲሞሞ። ከምኡ'ውን፡ ኣብ ስርሓቶም ዘጋጥሞም ብድሆታትን መፍትሒ ዝብልዎም ሓሳባትን ኣቕሪቦም።
ሓደ ካብ'ቶም ኣብ'ዚ ኣኼባ ዝተዘርበሎም ጕዳያት ድማ፡ ን8 መጋቢት 2015 ክካየድ ተመዲቡ ዘሎ ንቤት ጽሕፈት ዜና ምሕያል ዝዓለመ ዎርክሾፕ ኢዩ። ኣብ'ዚ ዓመት'ዚ ብሰዲህኤ ንዝካየድ ፈስቲቫልን ካልኣይ ሰልፋዊ ጕባኤን ቤት ጽሕፈት ዜና ዘድሊ ምድላዋት ገይሩ ክጸንሕ ኣድላዪነቱ ዕዙዝ ምዃኑ ኣኼባ ኣስሚርሉ።
ብሰዲህኤ ዝመሓደራ ቦታውያን ናይ ረድዮን ተለቪዥን ማዕከናት ኣብ ጀርመንን ሽወደንን፣ ከምኡ ውን ናይ ሳይበርስፐይስ ረድዮን ከምዘለዋ ዝፍለጥ ኢዩ።
ሐዳስ ዓመት ናይ ሰላም ኩንልና ናይ ቅሳነት
ናይ ፍትሒ ኩንልና ናይ ሓድነት
ይኣክል በለና ናብራ ስደት
ነዚ መሪር ስቃይ ዋሕዚ ናይ ስደትና
ነዚ ሕሱም ህልቂት ብርሰት ናይ ህዝብና
መዕገቲ ረኺቡ ሰላም ክነግሰና
ነዚ ጨካን ስርዓት ኣምላኽ ይእለየልና
ነዚ ጨካን ስርዓት ኣምላኽ ይእለየልና
ሰቓይ በዚሑ ጸምያ ሃገርና
ብሒም ዘዝበለ ኣብ ጉድጋድ ዓፈና
ነፍሲ ወከፍ ስድራስ ዝርንዛሕ ነቢዕና
ክሳብ ማኣስ ኢና ከነብር ከምዚልና
እዞም ኣረመናውያን ሕልናኦም ዝሸጡ
መራሕቲ ናይ ህግደፍ ዓበይቲ ወጣጡ
ኣብ ኩርሲ ኮፍ ኢሎም ንህዝቦም ዘጽንቱ
ብናይ ሐፋሻ ገንዘብ ከብዶም ዝተመጡ
ብሕሰም ናይ ህዝቦም እፎይታ ዝረኸቡ
ሸይቦም ከለዉ ጽጉሮም ዘጽልሙ
ኣብ ምንዝርና ዝሓድሩ ከም ናይ ሓኽሊ ድሙ
ኣብ ኣጋዱ ሰንበል ብዳንሲ ዝተሸለሙ
ግዜ ይኣክል’ዩ ዘሎ ናበይ ከይትሃድሙ
ሃገርና በሪሳ ቆላ ምስ ከበሳ
ህዝባን እንስሳን ብሐደ በሪሳ
ሸቃላይ ጠፊኡ በዓል ሞደሻ ኣፈራዛ
ተማሃራይ ወጺኡ እቲ በዓል ቦርሳ
ሐረስታይ ከይተረፈ እቲ ንእሹቶይ ጓሳ
ኣብ ክንዲ ህንጸትሲ መቓብር ናይ ሬሳ
ገረብ ከይንተክል ንዓኺ መጽለሊ
መሬት ክይንግድብ ከይነፍሪ እኽሊ
ገሌና ኣብ እስርቤት ኣብ ጉድጋድ ንበሊ
ገሌና ከም ጫማ ጉልበትና ይበሊ
ገሌና ትሑዛት ከም እስርቲ በቕሊ
ገሌና ንስደት እንጀራ ክንደሊ
ኣብ ዘይናትና ባሕሪ ድማ ረጊፍና ከም ቆጽሊ
ህዝቢ ተዓፊኑ መሰል ሐቢምዎ
ውሉድ ካብ ውለዱ ብሓይሊ ፈልይዎ
ካብዚ ንኽሃድም ባሕሪ ውሒጥዎ
ንሬሳ ውላዱ ንቡር ከሊእዎ
እዚ ንኢስዎስ ብደዐ ወሲኽዎ
ነቲ ቅዋም ሃገር መይቱ’ዩ ኢሉዎ
ነዚ በሊሕ ህዝብ ደንቆሮ ጌርዎ
ንናይ ባዕሉ ድኻም ክኾኖ መሸፈኒ
ብኣሜርካ ይጅምር ይሰግር ናብ ወያኒ
ንሶም’ዮም ወራር ጀሚሮም ዘተዓናቀፉኒ
እምበር ምትግባሩ መኣስ ጠፊኡኒ
ሕጂ ብዝሞተ ቅዋም ኣይትሕተቱኒ
ክነዽፈልኩም የ ንዓይ ብዝሕሸኒ
ኣንታ እምበር’ ዶ ጥዑዩ እቲ ኣእምሮኻ
ገና እይፈለጥካያን ንነብስኻ
ሓላማይ’ዶ ስኢንካ የእኪልካ ዝብለካ
ክንዲ ስቕ ኢልካ ትጽብ ግዜኻ
ንቅዋም ክትቀብርስ ኣብ ሚድያ ወጺእካ
ቅዋምስ ኣይሞተን ንስኻ ኢኻ መትካ
መርድእ ንዓኣቶም’ዩ ነቶም ደገፍትኻ።
Twenty-nine migrants die of cold on Italian coast guard boats
Written by By Steve SchererROME (Reuters) - Twenty-nine migrants died of hypothermia aboard Italian coast guard vessels on Monday after being picked up from a boat adrift near Libya, reigniting criticism of the government's decision to end a full-scale search-and rescue mission last year.
Two patrol boats picked up 105 people late on Sunday from an inflatable boat drifting in extreme sea conditions, with waves as high as 8 metres (26 feet) and temperatures just a few degrees above zero, the coast guard said in a statement.
The migrants who died spent 18 hours on the deck of one of the vessels taking them to the Italian island of Lampedusa, buffeted by high winds and spray. One survivor was taken by helicopter to Sicily in critical condition, Pietro Bartolo, Lampedusa's chief healthcare official, told Reuters.
Lampedusa's mayor, Giusi Nicolini, blamed last year's closure of Italy's search-and-rescue mission, known as Mare Nostrum, for the tragedy. Since then no navy ships capable of keeping large numbers of migrants below deck have patrolled the waters near the Libyan coast.
"Mare Nostrum was an emergency solution to a humanitarian crisis, so closing it was a huge and intolerable step backward," Nicolini told Reuters. Human rights groups had repeatedly warned that ending the mission would endanger lives.
"The small patrol boats were completely swallowed by the waves during the trip back. If Mare Nostrum were still going, the migrants would have been given shelter inside a large ship within an hour," Nicolini said.
Laura Boldrini, the president of Italy's lower house of parliament and a former spokeswoman for the UN refugee agency, said on Twitter the "horror" of "people dying not in a shipwreck but of cold" was due to the suspension of Mare Nostrum.
Mare Nostrum was abandoned by Prime Minister Matteo Renzi's government partly due to public concern over the 114 million euro ($129 million) cost of the mission in its first year. Renzi has not commented on Monday's events.
Former prime minister Enrico Letta started Mare Nostrum after more than 360 men, women and children -- mostly Eritreans -- drowned when their overcrowded boat flipped over within sight of Lampedusa in October, 2013.
Now the European Union runs a border control operation called Triton, with fewer ships and a much smaller area of operations.
Civil war in Syria and anarchy in Libya swelled the number of people crossing the Mediterranean last year. Many paid smugglers $1,000-$2,000 to travel.
The United Nations refugee agency says 160,000 people made the sea crossing to Italy between January and November 2014 and a further 40,000 landed in Greece. Thousands have died attempting the journey.
Bartolo said that the 29 victims were all young men from sub-Saharan Africa, but he did not know their nationalities.
"To organised crime it's not important if people make it across the sea alive or dead," Nicolini said. "But now, without Mare Nostrum, it's as if no one, and not just the criminals, cares if they live or die."
(Editing by Robin Pomeroy)
Source+http://news.yahoo.com/least-25-migrants-die-being-picked-sea-italian-154946598.html
ሪፖርታጅ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ( EPDP) ጨንፈር ማእከል ፍራንክፎርት
Written by ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ( EPDP) ጨንፈር ማእከል ፍራንክፎርትሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ( EPDP) ጨንፈር ማእከል ፍራንክፎርትን ( Frankfurt) ከባቢኡን ሃገረ ጀርመን ካልኣይ ምዱብ ኣኼብኡ ኣብ ዕለት 08.02.2015 ኣካይዱ፡፡
ኣብቲልሙድኣዳራሽመኣከቢኡ Kirch Platz Bockonhem ከተማ Frankfurt a.M. ብዕለት 08-02-2015 ዓ.ም. ካብሰዓት 14.00 ክሳዕ ሰዓት 17.30 ዝወሰደ ዕዉት ኣኼባ ከም ዘካየደ ዝመጸና ሓበሬታ እነሆ።
እቲ ኣኼባ ብሓው ሕጂ ሳልሕ ስዒድ ኣቦ መንበር ጨንፈር እንቋዕ ብደሓን መጽእኩም ብምባል፡ ኣስዒቡ ብዛዕባ ህሉው ኵነታት ሃገርናን ህዝብናን ኣገዳሲ ሓበሬታት ናይ ሰልፊ ዲሞክራሲ ህዝቢኤርትራገሊጹ።
ብምቅጻል ሓጂ ሳልሕ በቲ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ንካልእይ ጉብኤኡ ክገብር ተዳሊዩ ዘሎ ብኣማራጺት ሽማግለ ዝተሰደ መምርሒ መሰረት ብምግባር ነቲ ዝቐረበ መልእኽቲ ናይ ኣማራጺት ሽማግለ ብዝርዝር ኣንቢቡን ገሊጹን።
ብድሕሪዚ ኣብቲ ዝቐረበ ኣገዳሲ ኣርእስቲ ብጉዳይ ቅዋማዊ ኣሰራርሓ ዝምልከት ብስፍሕ ዝበለ ኣገላልጻ ሓው ንጉሰ ጸጋይ ኣባል ማእከላይ ባይቶ መብርሂ ሂቡ። ሓው ንጉሰ ጸጋይ ዝገለጾም ጉዳይት ቁዋም እንታይ ማላት እዩ፡ቁዋምካኸ ምዓስ ተጽድቆ፡ቁዋም ንምንታይ የድልየካ፡ዝብሉ ዑሙቕ ዝበለ መግለጺ ጌሩ ሰፊሕ ኣስተምህሮ ሂቡ፡፡
ከምኡውን ሓው ዓንዶም ገርጊስ ኣባል ምምሕዳር ንኡስ ዞባ ሽማግለ ጀርመን ብናይ ኣገባብ ኣመራርጻ ውክልና ኣብ ጨንፈር ተሞኩሮ ናይ ቀዳማይ ጉባኤ መሰረት ብምግባር ብስፍሕ ዝበለ መግለጺ ሂቡ። ኣስዒቡ ሓው ክብሮም ዓንዶም ተሓዝ ገንዘብ ጨንፈር ብጉዳይ መንእሰያት ኣልዒሉ ኣንጻር ነቲ ኣብ ሃገርና ዝገዝእ ዘሎ ጨቛኒ ስርዓት ክምክቱ ከም ዘለዎም ንኣኼበኛ ኣተሓሳሲቡ።
ብድሕሪዚ ብርክት ዝበሉ ኣባላት ጨንፈር ብጉዳይ መንእሰያት ኣልዒሎም ኣብቲ ዝነብርሉ ዘለዉ ኣዳራሻት ኣሰካፊ ዝኾነ ሕድሕድ ዘይምቅዳው ዘጋጥም ዘሎ ሓደጋታት ምጥንቃቕን ኣንዊሕካ ምሕሳብን ካብ ወስታ ተቆጢብካ ምስ ዝምልከቶ ኣካል ናይቲ ቦታ ምሕባርን፡ ንዘየራዳድኣካ ጉዳይት ብሕጊ ናይ ምፍትሖም ከምዝከኣል ምሕሳብ ከምዘድሊ ሰፊሕ ምኽርን መታሓሳሰብን ተለጊሱ፡፡ ድሕሪዚ ኣኼባ ብዝኽሪ ሰማእታት ተዛዚሙ።
ዕለት 01-02-2015 ኣኼባ ዞባ ሽማግለ ኤውሮጳ ተኻይዱ።
ዛዕባ፡-
1- መግለጺ ሓጻይት ሽማግለ ሰዲህኤ ኣገባብ ኣመራርጻን ቅጥዑን
2- ጸብጻብ ጉዕዞ ሓይሊ ዕማም ( ምቅራብ ፈስቲቫል ቦታን ግዜን- ጉባኤ ዞባ ኤውሮጳን ብምውህሃድ ምስ ጉባኤን ፈስቲቫልን ሰልፊ / ምምሕያሽ ፖለቲካዊ መደብ ዕዮ ሰልፊ)።
ከምቲ ልሙድ ብኣቦ መንበር ዞባ ሽማግለ ኤውሮጳ ሓው ብረሃነ ገበረክርስቶስ ከምዚ ክብል ኣኼባ ከፊቱ። ብመጀምርያ እዚ ድሕሪ 05-12-2014 ዝገበርናዮ ምዱብ ኣኼባ ንመጀምርያ እዋን ኣብ 2015 እንራኸብ ስለ ዘለና ርሑስ ዓምትን ተስፋን ብርሃን ዝጀመረ ዓመት ትሓልፍ ክትህልው ልባዊ ትምኒተይ ይገልጽ። ቀጺለ ንሓው ረዘነ ተስፋዮን ኣቦ መንበር ሓጻይት ሽማግለ ምስ ሓብቲ ኣልጋነሽ ያዕቆብ ምክትል ኣቦ መንበር ሓጻይት ሽማግለ ኣብ መንጎና ተረኺቦም ብዛዕባ ኣጋባብን- ኣመራርጻን ቅጥዕን ሕጸ ንማእከላይ መሪሕነት ካብ ኣባላት ሰልፊ ዝብል ከብርሁን፣ ሓቢርና እንሰርሓሉ መዳይ ክንዛተ፣ ብሽመይን ብሽም ሽማግለ ዞባ ኤውሮጳ የመስግን።
እዚ ኣርእስቲ እዚ እቲ ዘድልዮ ምርድዳእ ምስ ተገብረሉ ስዒቡ ብመሰረት ውሳኔታት 4ይ ስሩዕ ኣኼባ ማእከላይ ባይቶ ሰልፊ ዝወጸ ምቓም`ኣሰናዳኢ ሽማግለ: ካልኣይ ሰልፋዊ ጉባኤ ተመርኵስና ዘውጻእናየን ሓይሊ ዕማም ክንሰምዕን ገምጋም ጌርና ንምምዕባሉ ክንዝቲ ኢና። ስለዚ ኣቐዲመ ንሓው ረዘነ ኣቦ መንበር ሓጻይት ሽማግለ መጉልሕ ድምጺ የመሓላልፍ።
ሓው ረዘነ መግለጺኡ ብምጅማር ኣቐዲመ ንመጀመርያ እዋን ምስ ሓለፍቲ ዞባ ኤውሮጳ ተረኺበ ብጉዳይ ዲሞክራሲያዊ መስርሕ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ሕጸ ንማእከላይ መሪሕነት ካብ ኣባላት ሰልፊ ኣጋባብን ኣመራርጻን ቅጥዕን ፣ደብዳበ ተላኢኩምሲ ኣንቢብክሞ ንዘተ ተቐሪብኩም ከም ዘለኹም ዝለኒ እምነት፣ ምስ ኩሉአን ወጺኤን ዘለዋ ሽማግለታት ኣብ ትሒቲ ኣሰናዳኢት ሽማግለ ፣ምሉእ ምትሕብባርን ንምግባር ፣ብወገንኩም ሓይሊ ዕማም ኣውጺእኩም ተበጊስኩምሲ ድሮ ናብ ገምጋም ኣኼባ ክተካይዱ ክሰምዕ ከለኹ እቲ ብንጥፈትን ተብዓትን ተታሒዝክሞ ዘሎኹም ንምዕዋትን ፍረ ዘለዎ ውጽኢት ክህልዎ 2ይ ጉባኤ ሰልፊ ፣ንዓይን ንመሪሕነትን ንኣባላትና ዓቢ ተስፋን ዝሰርሕ ሰልፊ ከም ዘለና እውን ዘርኢ ምስክር ምዃኑ ኢዩ። ከምቲ ኣቐዲመ ዝበልክዎ እቲ ቅጥዒ ኣገባብን ከመይ ጌርና ግብራዊ ወይ ከኣ ኣብ ስራሕ ኣማሓይሽና ንቐርበሉ ምኽርን ምዕዶን ክንወሃሃብን ከምቲ ግቡኡ እውን ዞባን መሪሕነትን ተራኺብካ ልዝብ ኣብ ኣሰራርሓን ምምሕያሹ መሰረት ዲሞክራሲያዊ ሰልፊ ስለዝኾነ ንንምምላኡ ኢዩ። ከም እትርእይዎ ሰልፍና ሕብረ ብሔራዊ ሰልፊ ስለዝኾነ ንኹሉ ውክልናን ማለት ( ብሄር-ጾታ-ሃይማኖት-ኣውራጃ -ዕድመ ወዘተ…) ዘማልኤ መሪሕነት ክህልወና እቲ እንደልዮን እንጽበዮን እዃ እንተኾነ፡ ኣዚ ግን ብዋጋ ደጊመ ብዋጋ ብቕዓት ክኸውን የብሉን። ብሓጺሩ ጠመተና ኣብዚ ኣርባዕተ ዓመት ዘይረኣናዮ ፖለቲካዊ ዘተታትን ተመክሮን ስርሓትን ብዙሓት ዜጋታትና- ደቂ ኣንስትዮን መንእሰያት ርኢናዮም ኣስተብሂልናን ስለዘለና ብብቕዓት ዝተኸለሰ ተወፋይነት ዝተሓወሶ ሕጹያት ክነቕርብ ኢዩ እቲ ድሌት ባህግን፣ እሞ ምሉእ ምትሕግጋዝ ብፍላይ ከኣ መሰረታት ኣብዚ ግዳይ እዚ እታ ዲሞክራሲያዊ መሰሎም ናይ ዕጫኻ ምውዳቕ ወይ ምምራጽ ክጥቀሙሉ ክንደጋገፍ ተሳትፍኦም ከበርክቱ ከም ዘሎዎም ክንገብር የማሕጽን ብምባል መግለጺኡ ደምደመ። ሓብቲ ኣልጋነሽ ያዕቆብ ም/ኣ/መ ሓጻይት ሽማግለ ብወገና ነቲ ሰፊሕ መግለጺ ናይ ሓው ረዘነ ብምምርኳስ ብፍላይ ኣብ ተኻፋልነት ደቂ ኣንስትዮን መንእስያትን ነዚ ተኸፊቱልና ዘሎ ባብ ብምሉእ ምሉኡ ብምጥቃም ነቲ ተካእቲ ናይ ዘጽንሑልና ዓበይቲ የሕዋትና ክንበቖ ክንጥቀመሉን ወረስቲ ወይ ከኣ ተቐበልቲ ሕድሪ ክንከውን ይግባእ ክትብል መግለጺኣ ደምደመት። ካብዚ ሓሊፉ ኩሎም ኣባላት ሽማግለ ዞባ ንእወዓዕልኡን ክመሓየሽ ዝብልዎ ሓሳብ ኣቕረቡ። ነቲ 15 ዝዓንቀጻቱ መርሆ አምራጺት ሽማግለ በብሓደ ብምምያጥን ምርዳእን ተካይዱ ብምምስግጋን ናይዚ ኣርእስቲ ወዲኡ።
ኣብ ካልኣይ ኣርእስቲ :ሰለስተሓይሊ ዕማም ብበሓደ ምግላጽ ስርሔን በጺሔናኦ ዘለዋ ምዕራፍ ድሕሪ ምግላጽ ደሓን ዝኾነ ምቅርራብ ተገይሩ ከም ዘሎ ድሕሪ ምግንዛብ ብጻዕቅን ብጽንዓትን ኣበርትዒና ክንሰርሕ ከምዘላና ከም ኣድላይነቱ ስጋብ እቲ ልሙድ ኣብ ሰለስተ ወርሒ ዝግበር ኣኼባ ከይተጸበና ህጹጽ ኣኼባታት እናኣካየድና ስርሓትና ክነሳልጥ ከምዘለና ሓባራዊ ምርድዳእ ኣካይድና።
ካብ ዜናን ባህልን ዞባ ኤውሮጳ
ፍትዊ ክፍለ
ሐዳስ ዓመት ናይ ሰላም ኩንልና ናይ ቅሳነት
ናይ ፍትሒ ኩንልና ናይ ሓድነት
ይ ኣክል በለና ናብራ ስደት
ነዚ መሪር ስቃይ ዋሕዚ ናይ ስደትና
ነዚ ሕሱም ህልቂት ብርሰት ናይ ህዝብና
መዕገቲ ረኪቡ ስላም ክነግሰና
ነዚ ጨካን ስርዓት ኣምላክ ይእለየልና
ነዚ ጨካን ስርዓት ኣምላክ ይእለየልና
ሰቃይ በዚሑ ጸምያ ሃገርና
ብሒም ዘዝበለ ኣብ ጉድጋድ ዓፈና
ነፍሲ ወከፍ ስድራስ ዝርንዛሕ ነቢዕና
ክሳብ ማኣስ ኢና ከነብር ከምዚልና
እዞም ኣረመናውያን ሕልናኦም ዝሸጡ
መራሕቲ ናይ ህግደፍ ዓበይቲ ወጣጡ
ኣብ ኩርሲ ኮፍ ኢሎም ንህዝቦ ዘጽንቱ
ብናይ ሐፋሻ ገንዘብ ከብዶም ዝተመጡ
ብሕሰም ናይ ህዝቦም እፎይታ ዝረከቡ
ሸይቦም ከለዉ ጽጉሮ ዘጽልሙ
ኣብ ምንዝርና ዝሓድሩ ከም ናይ ሓክሊ ድሙ
ኣብ ኣጋዱ ሰንበል ብዳንሲ ዝተሸለሙ
ግዜ ይ ኣክል’ዩ ዘሎ ናበይ ከይትሃድሙ
ሃገርና በሪሳ ቆላ ምስ ከበሳ
ህዝባን እንስሳን ብሐደ በሪሳ
ሸቃ ላይ ጠፊኡ በዓል ሞደሻ ኣፈራዛ
ተማሃራይ ወጺኡ እቲ በዓል ቦርሳ
ሐረስታይ ከተረፈ እቲ ንእሹቶይ ጋሳ
ኣብ ክንዲ ህንጸትሲ መቓብር ናይ ሬሳ
ገረብ ከይንተክል ንዓኪመጽለሊ
መሬት ክይንግድብ ከይነፍሪ እክሊ
ገሌና ኣብ እስርቤት ኣብ ጉድጋድ ንበሊ
ገሌና ከም ጫማ ጉልበትና ይበሊ
ገሌና ትሑዛት ከም እስርቲ በቅሊ
ገሌና ንስደት እንጀራ ክንደሊ
ኣብ ዘይናትና ባሕሪ ድማ ረጊፍና ከም ቆጽሊ
ህዝቢ ተዓፊኑ መሰል ሐቢምዎ
ውሉድ ካብ ውለዱ ብሓይሊ ፈልይዎ
ካብዚ ንክሃድም ባሕሪ ውሒጥዎ
ንሬሳ ውላዱ ንቡር ከሊእዎ
እዚ ናኢስዎስ ብደዐ ወሲክዎ
ነቲ ቅዋም ሃገር መይቱ’ዩ ኢሉዎ
ነዚ ብሊሕ ህዝብ ደንቆሮ ጌርዎ
ንናይ ባዕሉ ድካም ክኮኖ መሸፈኒ
ብ ኣሜርካ ይጅምር ይሰግር ናብ ወያኒ
ንሶም’ዮም ወራር ጀሚሮም ዘተዓናቀፉኒ
እምበር ምትግባሩ መኣስ ጠፊኡኒ
ሕጂ ብዝሞተ ቅዋም ኣይትሕተቱኒ
ኽነዽፈልኩም ‘የ ንዓይ ብዝሕሸኒ
ኣንታ እምበር’ ዶ ጥዑዩ እቲ ኣእምሮካ
ገና እይፈለጥካያን ንነብስካ
ሓላማይ’ዶ ሲዪንካ የእኪልካ ዝብለካ
ክንዲ ስቅ ኢልካ ትጽብ ግዜካ
ንቅዋም ክትቀብርስ ኣብ ሚድያ ወጽእካ
ቅዋምስ ኣይሞተን ንስካ ኢካ መትካ
መርድ ንዓኣቶም’ዩ ነቶም ደገፍትካ
ብፍረወይኒ ገርግሽ
ኣውራ ንሓደስቲ ስደተኛታት ክትሕግዝ ዝዓለመት ማሕበር ኣብ ከተማ ጅኔቭ ቈይማ
Written by ቤት ጽሕፈት ዜና ሰዲህኤብዕለት 7 የካቲት 2015 ኣብ ከተማ ጅኔቭ ኣብ እተጋብኤ ሓፈሻዊ ኣኼባ ኤርትራውያን: ሓንቲ ብቐዳምነት ንሓደስቲ ኤርትራውያን ስደተኛታት ንምሕጋዝ ዝዓለመትነጻ ማሕበር ኣቚሞም።
እዛ «ማሕበር ስዊስ-ኤርትራ ንምትሕግጋዝ» ብዝብል ስም ብዕሊ ቈይማ ዘላ ማሕበር: ናይ ፓለቲካን ናይ ሃይማኖትን ጸግዕነት ኣይክህልዋን ኢዩ። ብጽዓት እታ ብመንእሰይ ዝቖመት መሰጋገሪት ሽማግለ: ኣብ ዝሓለፈ ኣስታት 6 ኣዋርሕ እተዓመ ስራሓት ከም ዝነበረ ኣብ መስራቲ ጉባኤ ተገሊጹ። ኣብ ከተማ ጅኔቭ ዝርከቡ ኣባላት ነባር ማሕበራትን ውደባታትን: ውልቀሰባትን ነዛ ሓዳስ ማሕበር ኣካላ ኰይኖም ከዐውትዋ ድልውነቶም ከም ዝረጋገጹ ተፈሊጡ።

«ማሕበር ስዊስ-ኤርትራ ንምትሕግጋዝ» ብቐዳምነት ከተዐውቶም እትጽዕተሎም ዕማማት ኣየኖት ምዃኖም እቶም ነቲ መስራቲ ጉባኤ ዝመርሑ ዝነበሩ መንሰይ ተድሮስ ኢያሱን: ተድሮስ ተኽለማርያምን: ሶፍያ ዓማርን ዓወት ኣረጋይን ደጋጊሞም ንጉባኤ ኣብሪሆምሉ።
እቲ ዕማማት ከኣ:-
- ኤርትራውያን ስደተኛታትን ዑቕበኛታትን ኣብ ስዊስ ኣብ ኩሉ መዳያት መነባብሮኦም፡ ሂወቶም ባዕሎም ኣብ ዝመርሕሉ ደረጃ ንምብጻሕ ምስናይን ምሕጋዝን። ብፍላይ ከኣ
- 1ዘድሊ ሓበሬታ ምሃብ (ንኣብነት ኣብ ናይ ስራሕ ዓለም፣ ኣብ ናይ መንበሪ ገዛ ምርካብ፣ ኣብ ማሕበራዊ ውሕስነት ኢንሹራንስ ዝምልከት) ።
- 2ኣብ ቋንቋ ምትርጓም ብፍላይ ኣብ ናይ ምምሕዳራት ዝካየድ መስርሕን ኣብ ሕክማናን ካልእን ።
- 3ግርጭት ከይፍጠር ኣቐዲምካ ኣብ ምክልኻልን።
- ንኤርትራውያን ስደተኛታትን ዑቕበኛታትን ኣብ ናይ ስዊስ ሕበረተሰብ ንምውህሃድ ዝሕግዝ ናይ ትምህርትን ዓቕምታት ምድላብ መድባትን ምውጻእ።
- ኤርትራውያን ስደተኛታትን ዑቕበኛታትን ምስ ካልኦት ኤርትራውያንን ስዊስ-ኤርትራውያንን ንምቅርራብ ናይ መራኸቢን ንጥፈታት ዝግበረሉን ቆዋሚ ቦታ ምርካብ።
- ባህልን ልምድን ኤርትራ ንምዕቃብ ዘኽእል ባይታ ምፍጣር።
መስራቲ ጉባኤ ንቅዋም ሓዳስ ማሕበር ድሕሪ ምጽዳቑ: ነቶም ኣብ መስራቲት ሽማግለ ዝጸንሑ ኣባላት ነቲ ተጀሚሩ ዘሎ ስራሓት ክቕጽልዎ ብምሉድ ድምጺ መሪጽዎም።
ነቶም ሓደስቲ (ብዙሓት ትዕቲ ዕድሜ ቈልዑ ዝርከብዎም) ስደተኛታት: ክተሓባበራ ንዝጸንሓ ኣደታትን: ነቶም ቋንቋ ፈረንሳ ዝምህርዎም ዘለዉ ኣብ ሃገረ ስዊስ እተወልዱ/ዝዓበዩ መንእሰይን ጉባኤ ብዓቢ ኣድናቖት መጐሱ ገሊጽሎም።

ኣብ ጉባኤ ተረኺበን ብዛዕባ ናይ ህዝብኦ ዘለዋ ናይ ቋንቋ ትምህርቲ ብስቡር ትግርኛ ክገልጻ እተረኽባ (ካብ የማን ንጸጋም) ቨሮኒካ ኣልመዶም: ኒያት ተስፋልደት: ሃናእ ዓማር እየን። ካልኦት ኣብቲ መደብ ትምህርቲ ዝተሓባበሩ መንእሰይ ፊልሞን ዘርኣይ: ሊና ሓምደ: ሰናይት ኣልመዶም ሁዳ በኺት ይርከብዎም።
New Eritrea-Swiss Association Aims to Help Effective Integration of New Refugees
Written by EPDP Information OfficeOn 7 February 2015, a relatively large gathering of Eritreans in Geneva formed a new association that primarily aims to help a successful integration of Eritrean refugees in Switzerland where over 25,000 new caseload of Eritrean refugees and asylum seekers have entered the country in the past few years.
The new community association, which will be known in French as “d’Entraide Suisse-Erythrée” (Eritrean-Swiss Mutual Aid), shall be free from political and religious affiliation. Existing Eritrean political and civil society groups as well as free individuals have committed themselves to promote the objectives of the community association.
The general assembly was informed by the organizing committee, mainly composed of young Eritreans raised in Eritrea and abroad, that a good number of support activities have been underway by volunteers in the community.

Four of the organizing committee members who led the proceedings of the general assembly included Tedros Eyasu, Sophia Ammar, Tedros Teklemariam, and Awet Aregai. Addressing the general assembly in turn, they explained to the general assembly the various objectives of the new mutual aid association which include the following:
- Granting a range of assistance to newly arriving Eritrean asylum seekers and refugees to help them become self-supporting members in the society. In particular
- Providing them necessary information related to job opportunities, housing, insurance etc
- Translation assistance at administrative offices and at health centres
- Taking preventive measures to avoid violent confrontations among them.
- Preparing education and capacity building programmes to help Eritrean refugees to integrate in the Swiss society.
- Creating a common centre where the asylum seekers, refugees and Swiss nationals of Eritrean origin can meet.
- Preparing the ground to preserve Eritrean cultures and traditions.
The general assembly adopted the constitution of the new association in a unanimous vote and mandated the organizing committee to lead the association till the next general assembly.
The general assembly also voiced commended the services of mothers in supporting the new refugees, many of them still living in under-ground bunkers, and warmly applauded the work of Swiss-born young boys and girls who are granting French classes to the refugees, several of them being under the age of 20
.
In picture are among the young educators who availed themselves to talk about the project at the assembly. They are from left to right: Hannah Ammar, Niyat Tesfaldet and Veronica Almedom. Other youngsters who take part in the teaching courses are Filmon Zerai, Uda Bekit, Lina Hamde, Senait Almedom.
Eritrean resistance steps up pressure on President Isaias Afewerki
Written by Martin PlautTwo opposition members tell the Guardian how Eritreans are becoming increasingly disillusioned with the repressive regime
Eritrea’s president, Isaias Afewerki, runs a one-party state and brooks no opposition. Photograph: James Akena/Reuters
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About this content
Martin Plaut
Eritrea is the most closed and repressive country in Africa, routinely denying access to the international media. No foreign journalists are based in the country and there is no independent local press. However, in a rare and courageous breach of the wall of silence, members of the internal opposition spoke to the Guardian and Radio France International last weekend.
Since independence from Ethiopia in 1993 Eritrea has been ruled by as a one-party state by President Isaias Afewerki, who brooks no opposition.
Two members of the Eritrean resistance, speaking via a secure connection, described conditions inside the country. “Essentials like water, electricity or petrol have disappeared,” they said. Food is so expensive that even middle-class families find it difficult to find enough to eat.
They said tension in the capital, Asmara, is high, with reports of trucks filled with Ethiopian “mercenaries” – from the Tigray People’s Democratic Movement (TPDM), known locally as Demhit, which Eritrea supports – ringing the city. The last round of compulsory military service failed, with only around 50 of the expected 400 conscripts reporting for duty. “We think it is highly likely that Demhit will carry out a door to door sweep to round up recruits,” said Sami (not his real name).
The TPDM, drawn from the ethnic group that now rules Ethiopia, has been given sanctuary, arms and training by Afewerki. Eritrea and Ethiopia have a long-standing border dispute, which has resulted in tens of thousands of troops confronting one another in the bleak, mountainous border region. Supporting Demhit is Eritrea’s means of maintaining pressure on the Ethiopian government.
A UN report published this month estimated that some 20,000 TPDM fighters are based in Eritrea, bolstering the president’s security. The report described them as having “a dual function as an Ethiopian armed opposition group and a protector of the Afewerki regime. Its fighters, who are from the same ethnic group as Afewerki, are seen to be personally loyal to him, unlike the defence forces whose loyalties have been questioned by the president in recent years.”
Since a failed army mutiny against the Eritrean regime in January 2013, the TPDM has become central to Afewerki’s survival. This reliance on foreign forces is deeply resented by the Eritrean population. “They demanded the identity documents of a friend of mine and I,” Sami said. “When this happened earlier this year there was a riot. People really hate them.”
Despite the intense security, the resistance is finding new ways of getting its message across. The group, which began over two years ago, started by helping organise phone calls from the diaspora abroad to Eritreans back home.
The resistance told the Guardian how it evaded tight security to put up posters protesting against conscription. “We lay on the streets, pretending to be homeless people,” said Sami. “It was freezing cold, but the security officials walked right over us. When they had gone we could put up our posters.
A smuggled video of “Freedom Friday”, now on YouTube, shows people in Asmara crowding round to read the posters.
Sami described the growing contempt for the regime. “In coffee bars you hear people talking – even high-ranking officials complain openly about the regime.” The government led the struggle for Eritrean independence, and for years relied on its legitimacy to demand the population’s support. “The movement was treated like a religion then, like the Bible or the Koran, and followed unquestioningly,” said Sami’s colleague, Temasgen. “Slowly, this has fallen away – and now it is gone.”
Both men know the risk they are taking in speaking to the international media. “I am willing to pay with my life,” Sami declared. “In history I would rather be remembered as someone who made the ultimate sacrifice rather than just sit and complain to my neighbours.”
They appealed for international pressure to be maintained on Afewerki: “Listen to our agony. We thank you for giving shelter to Eritrean refugees abroad, but if you are a decision-maker we beg you to keep up the pressure on the Eritrean regime.”
The opposition’s growing confidence and the fragility of the regime comes at a time when discussions are taking place about relaxing the sanctions against the Eritrean government. There are suggestions that the European Union is thinking about a new approach towards Asmara, and offering aid worth €200m (£158m) as a carrot for improved human rights.
Previous attempts by the former EU development commissioner Louis Michel to negotiate the release of the Swedish journalist Dawit Isaak in return for aid resulted in empty promises. Neither Dawit nor other political prisoners were freed. Instead, repression intensified, resulting in an exodus of refugees, who find their way across the Sahara and the Mediterranean to arrive at Calais in their hundreds.
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‘Two Wrongs do not Make a Right’: We Have Been on this Road Before
Written by EPDP Information OfficeEPDP Editorial
Lately EPDP has been posting articles on some fundamental and burning issues that are ailing the Eritrean nation in general and the opposition forces in particular. At issue were politics of regionalism and the devastating effect it would have on the overall coexistence and tolerance among our diverse social groups, as well as on our nationalism, nation building, and national integration. And if we do not reject it as a phenomenon against the long collective struggle we waged, it will be a big liability and it might present incalculable social violence and political instability to the country in post PFDJ Eritrea.
Now, some of the responses to our editorials were utter simplifications and crude exaggerations instead of admitting that there is politics of regionalism in the work in the Eritrean politics/opposition. They were evocative and emotional reactions that are far from realistic and genuine debate. The truth is we may not consider politics of regionalism yet a household politics, but it is out there. In fact, it is not only politics of regionalism, but also sub regionalism is another that is spreading like a wild fire in the opposition. And the argument of those responding to our critics is simply to blur the distinction between encountering the reality and dealing with their own subjective personal reading of the subject at hand. As usual, such individuals go beyond reality to give their gullible readers information that is not objective, but by and large a rhetoric narration of the issue being discussed.
There is a name for this in the science of debate or dissemination of information. They call it generalization and assumptions. For example, if you are not a truth seeking writer, you choose to be general, meaning you must avoid being emphatic and detailed, which requires proof and not assumption. And this is a dishonest exercise to the core in an effort to appear you are genuine and objective, but you are not. And few people, especially those who are attached to certain subjects, in our case politics of regionalism, will buy it as a true story simply because the information delivered to them by their mentors does not allow them to navigate beyond the general context given to them. And this is what the regionalists love to do. In essence, it is our region vs. that region; our culture vs. that culture in an effort to appear as if their region is dominated or suppressed by another region.
EPDP understands that a small minority of regionalists celebrates intolerance and harbor deep politics of regionalism and sub regionalism attitudes and politics in our midst through distortion and red herring argument, which is diametrically opposed to the democratic struggle that we are attempting to wage collectively. And we know they cannot engage in critical public discourse on the subject because they know doing so will render them wrong; and this is not the first time Eritrea has seen this. We had it all along in our history with few groups popping up now and then behind politics of regionalism and militating either at the cost of other regions or a desire to be recognized as a distinct entity for a bigger pie in the country.
EPDP sees the danger of politics of regionalism to the wellbeing and existence of Eritrean society. And it does not matter from which direction it is coming, whether it is from the PFDJ or from the regional entrepreneurs in the opposition camp who attempt to exploit the emotion of some on the account of their misplaced personal accounts on the agenda of regionalism. For EPDP and for the majority of Eritreans, both features of regionalism are the same phenomenon that divides and polarizes Eritrean people to the core, impedes national integration, and they must be stopped. In fact, there is little striking difference between the PFDJ politics of regionalism and the regionalist entrepreneurs, in essence the latter does not constitute a challenge to the former but exacerbates the problem to the likening of the former.
EPDP does not dismiss regional grievances that deserve focus. EPDP also recognizes that the main culprit of politics of regionalism is the PFDJ regime. But the few regionalist entrepreneurs have made ‘politics regionalism and sub regionalism’ their central program, a desire to assert their narrow regional politics with the false assertion that they have a unique social and political problem than the rest of the population. However, such justification is a gross misuse of the state of tyranny in Eritrea to validate their claim – that their region (s) is being systematically oppressed by the PFDJ regime and that everyone associated with PFDJ either by region or religion is automatically a culprit, which is a false, dangerous, and meaningless assertion. In some way, their argument seems to be about grievances, but their fight is aimed against other regions rather than the minority regime of PFDJ. The point is instead of engaging in a united struggle under one banner (remove PFDJ and replace it with democratic system), they are blaming other regions by counting them equivalent to the PFDJ while in reality every region in Eritrea is facing the same injustices and grievances. This mentality is not healthy and is not an expression of justice and democracy, as well. It is ironic when the regional entrepreneurs say they stand for freedom and democracy while in reality they are poisoning the fabric of unity and diversity of Eritrean society, which is the core value and strength of our existence.
The full picture is there for all to see: the only entity responsible for the brutality and injustices in Eritrea is the PFDJ regime, not the Eritrean people or some regions. And if our regionalists continue to blame other regions because those regions belong to a larger group (region or religion), it does not mean that they are responsible for the crimes of the PFDJ. The enemy is not other regions; it is the PFDJ regime, and until the regionalists get grasp of it, no progress will be made.
The caveat is this: should the region of Seraye be responsible for the crimes of PFDJ? Should the region of Barka, Hamassen, or Akel Guzay be responsible for the brutality of PFDJ? It is like asking all these regions must apologize for our regionalists for something the regions are not responsible. EPDP says let’s not allow this narrow discourse strangulates the democratic struggle that we are waging against the enemy, the PFDJ regime. The exploitation of regional sentiment to capture self interest, or drawing few gullible into regional tendencies at the end of the day won’t help. It does not have currency in Eritrea proper. The indisputable, rational, and justifiable thing to do is to echo the collective voices of Eritrean people against the PFDJ regime.
ዞባ ኣውሮጳ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ብዕለት 01-02-2015 ኣኼባኣክይዱ። ኣብ'ዚ ኣኼባ'ዚ ኣባላት ሓጻዪት ሽማግለ ካልኣይ ጕባኤ ሰዲህኤ ተረኺቦም መግልጺ ሂቦም።
ከምቲ ልሙድ፡ ኣቦ መንበር ዞባ ሽማግለኤውሮጳ ሓው ብርሃነ ገብረክርስቶስ፡ ናይ እንቋዕ ደሓን መጻእኩም መልእኽቲ ብምቕራብ፡ ነቲ ኣኼባ ከፊትዎ። ቀጺሉ፡ እዚ ድሕሪ 05-12-2014 ዝገበርናዮ ምዱብ ኣኼባ ንመጀመርያ እዋን ኣብ 2015 ዓ.ም እንራኸብ ስለ ዘለና ርሑስን ዓምት ተስፋን ብርሃንን ክዀነልና ልባዊ ትምኒተይ እገልጽ። ናይ ሎሚ ንዛረበሎም ዛዕባታት ድማ እዞም ዝስዕቡ ኢዮም ኢሉ።
1. መግለጺ ሓጻይት ሽማግለ ሰዲህኤ ኣገባብ ኣመራርጻን ቅጥዑን
2. ጸብጻብ ጉዕዞ ሓይሊ ዕማም ( ምቅራብ ፈስቲቫል ቦታን ግዜን- ጉባኤ ዞባ ኤውሮጳን ብምውህሃድ ምስ ጉባኤን ፈስቲቫልን ሰልፊ / ምምሕያሽ ፖለቲካዊ መደብ ዕዮ ሰልፊ)።
ብድሕር'ዚ፡ ንሓው ረዘነ ተስፋጽዮን ኣቦ መንበር ሓጻይት ሽማግለ ምስ ሓብቲ ኣልጋነሽ ያዕቆብ ምክትል ኣቦ መንበር ሓጻይት ሽማግለ ኣብ መንጎና ተረኺቦም ብዛዕባ ኣጋባብን ኣመራርጻን ቅጥዕን ሕጸ ንማእከላይ መሪሕነት ካብ ኣባላት ሰልፊ ከተብርሁን ምስ ኣባላት ክትዛተዩን ምምጻኩም ብሽመይን ብሽም ሽማግለ ዞባ ኤውሮጳን አመስግን።
እዚ ኣርእስቲ እዚ እቲ ዘድልዮ ምርድዳእ ምስ ተገብረሉ ስዒቡ ብመሰረት ውሳኔታት 4ይ ስሩዕ ኣኼባ ማእከላይ ባይቶ ሰልፊ ዝቖመ ኣሰናዳኢ ሽማግለ ካልኣይ ሰልፋዊ ጉባኤ ዝሃቦ መምርሒታት ተመርኵስና ዘውጻእናየን ሓይሊ ዕማም ክንሰምዕን ገምጋም ጌርና ንምምዕባሉ ክንዝትን ኢና። ስለዚ ኣቐዲመ ንሓው ረዘነ ኣቦ መንበር ሓጻይት ሽማግለ መጉልሕ ድምጺ ከመሓላልፍ እፈቱ ኢሉ።
ሓው ረዘነ ኣብ ዝሃቦ መግለጺ ድማ፡ ንመጀመርያ እዋን ምስ ሓለፍቲ ዞባ ኤውሮጳ ተረኺበ ብጉዳይ ዲሞክራሲያዊ መስርሕ ሕጸ ንማእከላይ መሪሕነት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ክዛረብ ምብቅዐይ ሓጐስ ይስምዓኒ። ቀጺለ፡ ንኣግባብን ቅጥዕን ኣመራርጻ ዝምልከት ዝተላእከልኩም መምርሒ ኣንቢብኩም ንምይይጥ ተቐሪብኩም ከም ዘለኹም እምነተይ ኢዩ። ብወገንኩም ሓይሊ ዕማም ኣውጺእኩም፡ ኣብ ትሕቲ ኣሰናዳኢት ሽማግለ ኮንኩም፡ ምስ ኵለን ቆይመን ዘለዋ ሽማግለታት ተሓባቢርኩም ንምዕዋት ጕባኤ ትሰርሑ ምህላውኩም ክሰምዕ ከለኹ፡ ንዓይ ይኹን ንኣባላት መሪሕነትን ኣባላት ሰልፍን ዓቢ ተስፋ ዝህብ ኢዩ።
ከምቲ ኣቐዲመ ዝበልክዎ እቲ ቅጥዒን ኣገባብን ሕጸ ከመይ ጌርና ኣብ ግብሪ ነውዕሎ ምኽርን ምዕዶን ክንወሃሃብን፡ ምስ መሪሕነት ዞባ ብምርኻብ ንመስርሕ ሕጸ ዝምልከቱ ርእይቶታትን ምምሕያሻትን እሂን ምሂን ክንብሃሃል፡ ኣገዳስነቱ ዕዙዝ ኢዩ። ከም እትርእይዎ ሰልፍና ሕብረ ብሔራዊ ሰልፊ ስለዝኾነ ንኹሉ ውክልናን ማለት ( ብሄር-ጾታ-ሃይማኖት-ኣውራጃ -ዕድመ ወዘተ…) ዘማልኤ መሪሕነት ክህልወና እቲ እንደልዮን እንጽበዮን እኳ እንተኾነ፤ እዚ ግን ብዋጋ ደጊመ ብዋጋ ብቕዓት ክኸውን የብሉን። ብሓጺሩ ጠመተና ኣብ'ዞም ዝሓለፉ ኣርባዕተ ዓመታት፡ ዘካየድናዮም ቃልስታት ተራ ኣባላትናን መሪሕነትናን ገምጊምና ብብቕዓት ዝተኸለሰ ተወፋይነት ዝተሓወሶ ሕጹያት ክነቕርብ ኢዩ እቲ ድሌትናን ባህግናን፣ እሞ ምሉእ ምትሕግጋዝ ብፍላይ ከኣ መሰረታት ኣብዚ ጕዳይ እዚ፡ ናይ ዕጫኻ ምውዳቕ ወይ ናይ ምምራጽ ዲሞክራሲያዊ መሰሎም ክጥቀሙሉን ተሳትፍኦም ከበርክቱን ከነተባብዖም ከምዝግብኣና ከምሕጸነኩም እፈቱ ብምባል መግለጺኡ ደምዲሙ።
ሓብቲ ኣልጋነሽ ያዕቆብ ም/ኣ/መ ሓጻይት ሽማግለ ብወገና ኣብ'ቲ ሰፊሕ መግለጺ ናይ ሓው ረዘነ ብምምርኳስ ብፍላይ ንተኻፋልነት ደቂ ኣንስትዮን መንእስያትን ትዅረት ዝገበረ መግለጺ ኣቕሪባ። ነዚ ብዓበይቲ ተቓልስቲ ኣሕዋትናን ኣሓትናን ተኸፊቱልና ዘሎ ባብ ምሉእ ብምሉኡ ተጠቒምና ወረስቲ ወይ ከኣ ተቐበልቲ ሕድሪ ክንከውን ይግባእ ኢላ።
ብድሕር'ዚ፡ እቲ 15 ዝዓንቀጻቱ መምርሒ ኣምራጺት ሽማግለ በብሓደ ተዘሪብሉ። ኣባላት ሽማግለ ዞባ ንኣተገባብራኡን ክመሓየሽ ኣለዎ ዝበልዎ ዓንቀጻቱን ኣመልኪቶም ሃነጽቲ ርእይቶታት ድሕሪ ምቕራብ ኣኼባ ብምምስጋን ተወዲኡ።
ኣብ ካልኣይ ኣርእስቲ፡ እተን ሰለስተሓይሊ ዕማማት፡ በብሓደ ስርሐንን በጺሐንኦ ዘለዋ ምዕራፍን ሓቢረን። ኣኼበኛታት፡ ካብ'ቲ ዝተዋህበ መግለጺታት ድሓን ዝዀነ መስርሕ ምቅርራብ ተኻይዱ ከምዘሎ ክግንዘቡ ክኢሎም። ኣብ መወዳእታ፡ ነቲ ስሩዕ ኣብ ሰለስተ ወርሒ ዝግበር ኣኼባ ከይተጸበና፡ ብተወፋይነትን ብንጥፈትን ክንሰርሕ ኣለና ዝብል ለበዋ ብምትሕልላፍ ኣኼባ ብምርድዳእ ተዛዚሙ።
TV Demtsi Hezbi: In Memory of Martyr Alem Z
ሪፖርታጅ - ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (EPDP) ጨንፈር ኮለን( Köln ) ሃገር ጀርመን፡ ካልኣይ ወርሓዊ ምዱብ ኣኼብኡ ናይ 2015 ኣካይዱ
Written by EPDP Koln Branch, Germany
ኣብ ዕለት 31-01-2015 ካብሰዓት 14.00 ክሳዕ 17.00 ኣብቲ ልሙድ መኤከቢኡ Allerweltshaus Körne Straße 77-79 DPLZ 50823 Köln ኣብዚ ሓዲሽ ዓመት 2015 ካልኣይ ኣኼባኡ ብዓወት ከም ዝዛዘመ ዲሒሩ ዝመጸናሓበሬታኣነሆ።
እቲ ኣኼባ ብሓው ዓንደብርሃን ዮውሃንስ ኣቦ መንበር ጨንፈር ብእንቋዕ ደሓን መጻእኩም ድሕሪ ምኽፋቱ ናብቲ ምዱብ ዛዕባ ብምእታው መግለጺኡ ቀጺሉ። ሓው ዓንደብርሃን ዮውሃንስ ብህሉው ኵነታት ሃገርናን ዕለታዊ ንጠፋታት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራን ብስፍሕ ዝበለ ድሕሪ ምሕባር ፡ብዝያዳ ድማ ንጉዳይ ምድላዋት ካልኣይ ጉባኤ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ብመሰረት ቊዋም ሰልፍን ብመምርሒ ኣሳናዳኢት ሽማግለ ጉባኤ ተሞርኪሱ ሰፊሕ ኣስተምህሮ ዘሎዎን መግለጺ ሂቡ። ክም ተወሳኺ ነቲ ንዕለት 13.02.2015 ባህላዊ ምሸት ምድላዋት ከምዝገብሩን ሓቢሩ፡፡
ኣስዒቡ ሓው ኢብራሂም ዓጣ ተሓዝ ገንዘብ ጨንፈር ኣብቲ ናይ ሓው ዓንደብርሃን ብምቕጻል ናይ ዝሓለፈ ሓሊፉ ኣብዚ ሓዲሽ ዓመት 2015 ዓ.ም. እንታይ ንግበር ዝብል ሕቶ ብምቕራብ ነዊሕ ግዜ ዝወሰደ ኣገዳሲ ሕቶታትን ሃናጺ ዝኾነ ሓሳባትን ስለ ዝቐረበ ከቢድ ክትዕ ኣካይዱ ።
ብድሕሪዚ ኣኼባኛ ሃናጺ ርእይቶታትን ለበዋታትን ብምቕራብ ዝኽሪ ስዉኣት ብምግባር ኣኼባ ብዓወት ተዛዚሙ።