Addressing a parliamentary hearing on Eritrea in Rome on 10 May 2016, Ambassador Andebrhan Weldegiorgis, a leadership member of the Eritrean Forum for National Dialogue (EFND- Medrek), called on Eritrea's former colonial master, Italy, to play "a catalytic role in the effort to bring about democratic transition [in Eritrea] and promote regional peace, stability and security in the Horn of Africa." He also hoped that the parliamentary hearing in Rome would be "the beginning of a new relationship of solidarity between an emergent democratic Eritrea and Italy."

Dr/Ambassador Andebrhan was attending a hearing of the two chambers of the Italian parliament organized through his efforts by the Commission on Foreign Affairs of the Italian Chamber of Deputies. Also invited to the event were Eritrean human rights activists in Italy as well as the Eritrean People's Democratic Party (EPDP) whose delegation could not make it due a last minute technical hiccup. (It is to be recalled that the EPDP addressed a similar hearing in Rome in December 2013 in which it, inter alia, blamed Italy for inaction to help democracy-building in Eritrea).

Ambassador Andebrhan's address at this year's hearing focused on the nature of the Eritrean regime; the situation in Eritrea; the imperative for democratic change; and the need for international solidarity and support for democratic transition.

The Harvard graduate, who spent his entire youth in the struggle, reminded the Italian legislators that "Eritrea's freedom fighters were inspired by the progressive ideals of liberty, equality and justice" but that their lofty objectives were betrayed by their own liberation movement that ended up becoming "an instrument of repression" within three years of taking power.

He also informed the Parliamentary Hearing that the Eritrean democratic opposition are currently working to come together under a common strategy that including a building new sound "new relationship with Eritrea’s neighbours based on a strategic framework of political cooperation and economic integration that would address all outstanding bilateral issues to ensure regional peace, stability and security."

Printed below is the full text of Ambassador Andebrhan Weldegiorgis' address to the Parliamentary Hearing of 10 May 2016 in Rome.

Chamber of Deputies,

Rome, 10 May 2016

Parliamentary Hearing on the Situation in Eritrea

Thank you Mr Chairman,

Honourable Members of Parliament,

It is a pleasure and, indeed, a distinct privilege for me to address this important Parliamentary Hearing on the Situation in Eritrea. At the outset, I would like to thank the Commission on Foreign Affairs of the Italian Chamber of Deputies, and my good friend, the Hon. Lia Quartapelle, for making this timely exchange of views possible.

I will focus my brief opening remarks on: (1) the nature of the Eritrean regime; (2) the situation in Eritrea; (3) the imperative for democratic change; and (4) the need for international solidarity and support for democratic transition. We can then have more detailed discussion on specific issues of interest.

1. Nature of the Eritrean regime

  1. Historical  Legacy:

The long and arduous armed struggle of the Eritrean people was waged as much for national liberation as for fundamental political, economic and social transformation. In investing their youth in the struggle, Eritrea’s freedom fighters were inspired by the progressive ideals of liberty, equality and justice. We fought for freedom, democracy and prosperity. Regrettably, we ended up with the polar opposites. Why?

  1. Agency of liberation turned into a tool of oppression

The Eritrean People’s Liberation Front (EPLF), which built an effective military machine to win the war of independence against all odds, morphed into the People’s Front for Democracy and Justice (PFDJ)three years after the historic victory and turned into an instrument of repression. The EPLF thus failed to transform itself from a highly efficient politico-military organisation waging a war of national liberation into a functional political movement running the affairs of state. 

  1. Failure to build a constitutional government

It is not unique to Eritrea that a hitherto progressive national liberation movement atrophies. Once secure at the helm of power, its leadership betrays the original aims of the movement and becomes the new guardian of the privileges and inequities of the status quo. To date, no liberation movement that seized power through the force of arms has managed to establish an inclusive, participatory and accountable government. In this sense, Eritrea’s experience is no exception.

  1. A brutal dictatorship

The effort to establish a constitutional government committed to democratic principles, rule of law and respect for human rights was aborted. The non-application of the constitution, drafted with broad popular participation at home and in the Diaspora and ratified by a Constituent Assembly in 1997, deprives the Eritrean State of a legal basis and the Eritrean people of sovereignty. Eritrea does not hold elections. Eritrea has no parliament, no independent judiciary, and no functional cabinet of ministers.

The National Assembly and the Central Council of the PFDJ have been suspended since 2001, with most of their most prominent members in jail or exile. The Special Court has arrogated the powers of the High Court. There is no freedom of expression, freedom of assembly or freedom of association. The president wields absolute power and rules the country without any legal or institutional constraint.       

2      Situation in Eritrea

Eritrea today is suffering under a brutal dictatorship. For a quarter century now, as we celebrate the Silver Jubilee, our people have been denied the right to constitute a government of their choice and to live in peace, freedom, dignity and justice. Under tight regimentation, Eritrean society endures brutal repression and the privations of a coupon economy, which has failed to deliver even the most basic needs of the people.

The youth endure the scourge of open-ended active national military service; Eritreans from the age of 18 to70s are obliged by an endless national service or forced to bear arms to fight in the regime’s unending wars.

Arbitrary arrest, indefinite detention, enforced disappearance and extrajudicial killing of suspected dissidents abound. The unbearable condition created by severe political repression and pervasive control, aggravated by economic hardship, has pushed the youth to flee the country in the tens of thousands at tremendous risk to their lives.

Some pay their way through human traffickers; others cross the border on foot risking their lives; and many perish from sunstroke in the harsh Sahara trek to North Africa, drowning in the Mediterranean Sea in transit to Europe, or organ harvest in the Sinai. We all remember the tragedy of Lampedusa, not very far from here!

The substitution of the rule of law by the rule of man has allowed the perpetration of arbitrary arrests of senior public officials and military officers for demanding democratic reform, of journalists for covering dissenting opinion, and of elders for advocating dialogue and reconciliation.

The regime perpetrates indefinite detention under solitary confinement; physical and mental torture of political detainees and prisoners of conscience; enforced disappearances; and extrajudicial killings.

Freedom of expression, assembly and association is absent; autonomous political and civic organisations are banned; independent opinion is suppressed and dissent is equated with treason. Political repression and the crackdown on the private press have closed the political space in the country.

The state owns the media and controls the message, banishes diversity and criminalises dissent. State control and censorship have crushed freedom of expression, facilitated dictatorship and closed the society. Eritrea ranks the worst country for press freedom and detention of journalists and political dissenters, making it “the world’s biggest prison”. Jails of shipping containers, subterranean cells, and detention centres dot the country and, according to Human Rights Watch, the regime holds “at least 10,000 political prisoners” in “unimaginably atrocious conditions”.

The damage done by the closure of the political,economic and social space and the centralisation of every aspect of national life is manifest in the alienation of the people and the isolation of the regime.

3      Imperative for change

The people of Eritrea, like all peoples the world over, aspire for and have an inalienable right to liberty, dignity and justice; and they are determined to secure them. Indeed, absolute repression has provoked growing organised resistance to the regime at home and abroad, making change inevitable.

Banned and suppressed inside, active political opposition has mushroomed in exile.The diaspora has historically played a pivotal role in Eritrean affairs. Despite its historical role and significant resources incumbent in its relative size, affluence, latitude of freedom, and scope for action, however, the diaspora has been unable to punch on par with its weight as a national actor.

Marked divisions, divergent objectives and sharp polarisation have fomented multiple political, civic and media groups and denied it the synergy to play an effective advocacy role for democratic reform and the defense of human rights in Eritrea.        

The lack of freedom of expression, assembly or association has made organized peaceful opposition in the country impossible. The absence of an institutional mechanism for democratic transition has rendered the situation very precarious and, thus, vulnerable to the danger of political implosion.

This has made timely engagement necessary to manage change and avert the risk of chaos and wanton bloodshed. A concerted effort is underway to provide an inclusive forum for pro-democracy Eritreans inside and outside the country to work for a common agenda and an orderly and peaceful transition to democratic governance.

This effort has produced the convening of an inclusive National Consultative Conference (NCC) in Nairobi, Kenya, in November 2015. Eleven opposition political organizations agreed to work together to channel efforts towards the pursuit of a common purpose. To this end, they established an Ad-Hoc Contact Organ (AHCO) to coordinate preparations for a much wider national conference.

The AHCO is busy drafting, in close consultation with the eleven political organizations, a common vision and programme of action towards an orderly transition to democratic governance. It is also preparing for the convening of an all-inclusive meeting of opposition organizations to discuss ways and means to accelerate democratic transition.

At the same time, we are working to construct a political bridge linking the open external opposition and the clandestine internal resistance in order to build the critical mass necessary to crystallise an Eritrean owned and home driven change from within.

4      International solidarity and support for democratic transition

Needles to stress, the effort to bring about an orderly democratic transition in Eritrea needs international support and regional solidarity. We, in the democratic opposition, are working to build a new relationship with Eritrea’s neighbours based on a strategic framework of political cooperation and economic integration that would address all outstanding bilateral issues to ensure regional peace, stability and security.

Due to its historical engagement and the residual cultural links in Eritrea and the region at large, Italy can play a catalytic role in the effort to bring about democratic transition and promote regional peace, stability and security in the Horn of Africa. I hope that this hearing would be the beginning of a new relationship of solidarity between an emergent democratic Eritrea and Italy that serves the interests of the two peoples.

Thank you for your kind attention.

عندما يمر الحدث عبر تسلسله الطبيعي يكون عادةً ما يصبح يومها حديث الناس، وبهذا المنطق صار حدث بلوغ الاستقلال الوطني يوبيله الفضي الحدث الأبرز تعليقاً عليه من قبل العديد من الأقلام والألسن. وبما أن حدث وحديث الاستقلال ذو شجون، كان لابد أن تتشعب طرق الحديث عنه، خاصةً عندما يحتدم الجدل بين مؤيدي النظام الدكتاتوري وقوى التحول الديمقراطي. أما أن يشتعل الجدل حول ذات المناسبة بين قوى التغيير المعارضة فالأمر مؤسف للغاية.

 

وعلي ما في الأمر من تفاصيل ثانوية ينحصر الخلاف الآن بين موضوعين أساسيين هما حول مضمون الاستقلال وأسلوب الاحتفال بذكرى اليوبيل الفضي للاستقلال، وقد يتساءل البعض مستغرباً وما قضية خلاف المعارضة حول مضمون الاستقلال؟ لكن مع تلك الغرابة فالاختلاف موجود وبارز للعيان. فالبعض لا يرى لاستقلال قطعة الأرض الارترية كجغرافيا قيمةً ما لم تصاحب ذلك الاستقلال الحقوق الانسانية، بل يردف البعض قائلين أن دماء وتضحيات من أحرزوا الاستقلال بدمائهم قد ذهبت هدراً. إن الاستقلال ثمرة تضحيات غالية لشعبنا لذا يجب أن يكون الحفاظ عليه في قلب نضالنا من أجل الديمقراطية والحقوق الديمقراطية والانسانية، وكل من بذل وضحى من أجل الاستقلال حقَّ له أن يجد التكريم والتقدير من الجميع.

 

وبناءاً علي ذلك الرأي السلبي حول الاستقلال يرى أولئك أن الرابع والعشرين من مايو يوم الاستقلال ليس يوماً للفرحة والاستقلال والتغني بالبطولات بل يوم للحزن والدموع. وآخرون من ذات الجناح المعارض يرون العكس تماماً. وهناك أيضاً من يختلفون علي قضايا ذات ارتباط بالاستقلال كعلم البلاد مثلاً.

 

حزب الشعب الديمقراطي الارتري يؤمن بقدسية الاستقلال ويرى أنه من كسب الشعب الارتري بكافة تنظيماته حيث أثبت في برنامجه السياسي الآتي: ( إن النضال البطولي المسلح والطويل الذي قاده الشعب الارتري ضد الاحتلال الأجنبي الإثيوبي تحت راية جبهة التحرير الارترية في 1961م والذي تميز بالثقة الراسخة بالنفس وقوة التحمل والتماسك والجدية والروح المبدعة والمخلصة، تـُــوِّج تحت قيادة الجبهة الشعبية لتحرير ارتريا بالاستقلال الوطني في الرابع والعشرين من مايو 1991م ).

 

 

إن حزبنا عندما ينص علي ذلك في برنامجه لا يجهل أن الذي تحقق من الاستقلال هو السيادة الجغرافية لارتريا لكن سيادة مواطنها لم تتحقق بعد، لهذا من دأبه مواصلة النضال لاستكمال قيم الاستقلال. إن سيادة الأرض والشعب أمران مرتبطان ببعضهما لا فصل بينهما. ويؤمن حزبنا أن لا استقلال بلا حرية والعكس صحيح. إن الحفاظ علي الاستقلال مع النضال لاستكمال حقوق ومستحقات الاستقلال هو الطريق الصحيح الواجب اتخاذه في النضال لأجل الديمقراطية. ولهذا يهتم بأمر الاستقلال ويحيي ذكراه السنوية كل عام، هذا بالطبع مع الاختلاف الشاسع في أسلوب ومضمون الاحتفال بيوم الاستقلال بين حزبنا وحزب الهقدف الحاكم. فالاستقلال ثمرة البعض منا وعند بعضنا ثمرة الاستقلال هي ثمرة جهود إخوتنا الكبار.

 

نحن لا نحتفل بالاستقلال ذلك الاحتفال الدعائي الأجوف الصاخب، بل إن احتفالنا يرنو الي الأمام والي المعاني والمباني التي لم تستكمل بعد. إن الاستقلال بالنسبة لنا يوم نجدد فيه العهد لشهدائنا وكل من يعانون من هذا النظام المتسلط بالداخل أو الخارج. إن احتفالنا بالاستقلال يعني تأكيدنا التام والدائم أنه ثمرة كفاح شعبنا وتضحياته وليس منحة من أحد. أما عدم الاحتفال بغرض النكاية بالهقدف ليس إلا سذاجة توقع صاحبها في شراك الهقدف التي تصطاد السذج لتبني من هفوات سذاجاتهم قصور مجدها الزائف.      

World | Mon May 30, 2016 8:33am EDT

 
 

ROME A photograph of a drowned migrant baby in the arms of a German rescuer was distributed on Monday by a humanitarian organization aiming to persuade European authorities to ensure safe passage to migrants, after hundreds are feared to have drowned in the Mediterranean last week.

The baby, who appears to be no more than a year old, was pulled from the sea on Friday after the capsizing of a wooden boat. Forty-five bodies arrived in the southern Italian port of Reggio Calabria on Sunday aboard an Italian navy ship, which picked up 135 survivors from the same incident.

German humanitarian organization Sea-Watch, operating a rescue boat in the sea between Libya and Italy, distributed the picture taken by a media production company on board and which showed a rescuer cradling the child like a sleeping baby.

In an email, the rescuer, who gave his name as Martin but did not want his family name published, said he had spotted the baby in the water "like a doll, arms outstretched".

"I took hold of the forearm of the baby and pulled the light body protectively into my arms at once, as if it were still alive ... It held out its arms with tiny fingers into the air, the sun shone into its bright, friendly but motionless eyes."

The rescuer, a father of three and by profession a music therapist, added: "I began to sing to comfort myself and to give some kind of expression to this incomprehensible, heart-rending moment. Just six hours ago this child was alive."

Like the photograph of the three-year-old Syrian boy Aylan lying lifeless on a Turkish beach last year, the image puts a human face on the more than 8,000 people who have died in the Mediterranean since the start of 2014.

Little is known about the child, who according to Sea-Watch was immediately handed over to the Italian navy. Rescuers could not confirm whether the partially clothed infant was a boy or a girl and it is not known whether the child's mother or father are among the survivors.

Sea-Watch collected about 25 other bodies, including another child, according to testimony from the crew seen by Reuters. The Sea-Watch team said it unanimously decided to publish the photo.

"In the wake of the disastrous events it becomes obvious to the organizations on the ground that the calls by EU politicians to avoid further death at sea sum up to nothing more than lip service," Sea-Watch said in a statement in English distributed along with the photograph.

"If we do not want to see such pictures we have to stop producing them," Sea-Watch said, calling for Europe to allow migrants safe and legal passage as a way of shutting down people smuggling and further tragedies.

At least 700 migrants may have died at sea this past week in the busiest week of migrant crossings from Libya towards Italy this year, the UN Refugee agency said on Sunday.

The boat carrying the baby left the shores of Libya near Sabratha late on Thursday, and then began to take on water, according to accounts by survivors collected by Save the Children on Sunday. Hundreds were on board when it capsized, the survivors said.

(Editing and additional reporting by Mark John in London)

MA

In an email, the rescuer, who gave his name as Martin but did not want his family name published, said he had spotted the baby in the water "like a doll, arms outstretched".

"I took hold of the forearm of the baby and pulled the light body protectively into my arms at once, as if it were still alive ... It held out its arms with tiny fingers into the air, the sun shone into its bright, friendly but motionless eyes."

The rescuer, a father of three and by profession a music therapist, added: "I began to sing to comfort myself and to give some kind of expression to this incomprehensible, heart-rending moment. Just six hours ago this child was alive."

Like the photograph of the three-year-old Syrian boy Aylan lying lifeless on a Turkish beach last year, the image puts a human face on the more than 8,000 people who have died in the Mediterranean since the start of 2014.

Little is known about the child, who according to Sea-Watch was immediately handed over to the Italian navy. Rescuers could not confirm whether the partially clothed infant was a boy or a girl and it is not known whether the child's mother or father are among the survivors.

Sea-Watch collected about 25 other bodies, including another child, according to testimony from the crew seen by Reuters. The Sea-Watch team said it unanimously decided to publish the photo.

"In the wake of the disastrous events it becomes obvious to the organizations on the ground that the calls by EU politicians to avoid further death at sea sum up to nothing more than lip service," Sea-Watch said in a statement in English distributed along with the photograph.

"If we do not want to see such pictures we have to stop producing them," Sea-Watch said, calling for Europe to allow migrants safe and legal passage as a way of shutting down people smuggling and further tragedies.

At least 700 migrants may have died at sea this past week in the busiest week of migrant crossings from Libya towards Italy this year, the UN Refugee agency said on Sunday.

The boat carrying the baby left the shores of Libya near Sabratha late on Thursday, and then began to take on water, according to accounts by survivors collected by Save the Children on Sunday. Hundreds were on board when it capsized, the survivors said.

(Editing and additional reporting by Mark John in London)

እዚ ኣርእስቲ ክልተ ተገራጨውቲ ሓሳባት ዝሓዘለ ምዃኑ ርዱእ እዩ። መጀመርያ ውድባት ኣየድልያን እየን ዝብል ሸነኽ ካብ ምንታይ መርትዖ ነቒሉ እዩ ከምኡ ዝብል ዘሎ፡ ዘዕግብ  መብርሂ የብሉን። ደሓር ከኣ ውደባ  መሰል ናይ ሰባት ምዃኑ ዝዘንገዐ እዩ። ውድባት ኣየድልያን እየን ምባል ከኣ ነቲ ውልቃዊ ናይ  ምውዳብ ናጽነት ምጽራር ማለት ኣዩ ዘስምዕ።

ስለምንታይ ደኣ’ሞ ሎሚ  ኣብ ኤርትራዊ ዜጋ እዚ “ውድባት ኣየድልያን እየን” ዝብል ሓሳብ ዝቀላቐል ዘሎ? እቶም ከምኡ ዝብሉ ናይ ብሓቂ ዲዩ ኣድላይነት ናይ ሰልፍታትንጠፊእዎም ጠፊእዎም ወይ ሕቡእ ኣጀንዳን ግጉይ ኣመለኻኽታን ኣልይዎም እዩ? ትርጉም ፖለቲካ ጠፊእዎም እንተኾይኑ ሓቆም እዮም ክበሃል መተኻእለ። እስከ ምሁራን ንፖለቲካ እንታይ ትርጉም  እዮም ዝህብዎ ንርአ። ከምቲ ምሁራን ዝገልጽዎ ፖለቲካ ማለት ኣብ ሓደ ማሕበረሰብ ከመይ ገይርካ ብሓባር ናይ  ምንባር ኣወዳድባ መስርሕ እዩ። ቀጺሎም ከኣ እዚ ህላዌ ፖለቲካውን ስቪላውን ማሕበራት ኣዝዩ ኣገዳሲ እዩ። እቲ ዜጋ ከኣ ኣብዘን ክልተ ማሕበራት ሱታፈኡ በገዛእ ድሌቱን ፍቓዱን ምስ ዝዋሳእ እዩ እቲ ዲሞክራሲ ዝብል ህይወት ክረክብ ዝኽእል ጥራሕ ዘይኮነስ፡ እቲ ከምኡ ዝብል ኣካል፡  ነቲ “ዲሞክራሲ ካብ ህዝቢ ብህዝቢ ንህዝቢ” ዝብል ኣምር ብተግባር ይበቕዖ ኣሎ ማለት እዩ። እዚ ከኣ ሓሳቡን ርእይትኡን ብዘይፍርሒ ዝገልጸሉ ብምዃኑ እቲ  ዲሞክራሲ ጥዕና ይረክብ። እቶም ምሁራት  “ንፖለቲካ ኣርባዕተ ኣገደስቲ ጉዳያት የድልይዎ” ዝብል ሓሳብ የቕርቡ።

• ፖለቲካ፡ ናይ ፖለቲካዊ ውድብ ዕላማን መምዘኒታትን ዝሰርዕ፡ ሓሳባትን ክብርን (value) የድልዮ። ናጽነት፡ ፍትሕን ሓድነትን መምርሒ  ፖለቲካዊ ውድብ ናይ ዝኾነ ይኹን ሕብረተሰብ መሰረታዊ መትከላት እዮም።
• ፖለቲካ፡ ንድሌታት ጠርኒፈንን ኣኪበንን ንፖለቲካውን መንግስታውን ትካላት ዘመሓላልፋ ወይ ዝረዳድኣ ማሕበራዊ ትካላት የድልዮ። እዘን ነዚ ማሕበራዊ ድሌታት ዝጥርንፋን ዝእክባን ኣካላት ከኣ ፖለቲካዊ ሰልፍታት ከምኡ እውን ማሕበራት፡ ክኢላታትን ሰራሕተኛታትን ካልኦት ዘይመንግስታውያን ትካላት ስቪላዊ ማሕበራትን እየን።
• ፖለቲካ፡ ንማሕበርሰብ ዝጥርንፋን ከም ወከልቲ ኰይነን  ዝካትዓ፡ ዝውስናን ኣብ ግብሪ ዘውዕላን ተካላት የድልዮ። እዘን ኣብ ደሞክራሲያዊት ደውላ መብዛሕትኡ ኣብ ፖለቲካዊ ሰልፍታት ዝተኣማመና ወይ ዝምርኰሳ ኣገደስቲ ፖለቲካዊ ትካላት እዚአን፡ ፓርላማታትን መንግስታትን እየን።
• ፖለቲካ፡ ብሓሳብ ንዝድለ ጠለባትን ትጽቢታትን ብዝምልከት ኣብ ፖለቲካዊ ምይይጥ ዝሳተፉ ከምኡ እውን ኣብ ተግባራት ወይ ዕማማት ናይተን ፖለቲካዊ ትካላት ስሉጥ ኣበርክቶ ወይ ሓገዝ ዝገብሩ ዜጋታት የድልዮ።

እዚ ኣብ ላዕሊ ተጠቒሱ ዘሎ፡ እቲ ገለ ካብ ስነፍልጠታዊ ገለጻ  ብዛዕባ ተደላዪነት ህላዌ ናይ ፖለቲካዊ ሰልፍታት እዩ። ኤርትራውያን ኣብ ጉዳይ ፖለቲካዊ ሰልፍታት ዘሎና ተረድኦ ምስ’ዚ ተጠቒሱ ዘሎ ክሳብ ክንደይናይ ይዛመድን ኣይዛመድን ክንግምግም ንኽእል ኢና። ስለዚ ሰልፍታት ብድፉኑ ኣየድልያን እየን ምባል መግለጺ  ጸረ-ዲሞክራሲያውነት ካብ ምዃን ሓሊፉ ካልእ ትርጉም የብሉን። ምኽንያቱ ሰልፍታት ኣገደስቲ መሳርሒ ትካላት ናይ ፖለቲካ እየን። ፖለቲካ ከኣ እተን ልዕል ኢለን ተጠቒሰን ዘለዋ ኣርባዕተ ነጥብታት ስለ ዘድልዮ፥ ሰልፍታት በቲ ዘለወን ስነሓሳብ፡ ዕላማን ራኢን ንዜጋታት ኣብ ምሕባርን ምጽላውን ዓቢ ግደ ይጻወታ። ሓደ ዜጋ ስልጡንን ምዕቡልን እንተኾይኑ፡ ባዕሉ መምዩ መጸዋዕታ ከይተጸበየ ንጉዳይ ሃገሩ፡ ሓባራዊ ረብሓኡን ንዲሞክራስን ፍትሕን ኣብ ዝኣምነሉ ሰልፊ ክነጥፍ፡ ክዋሳእን ኣበርክቶ ክህልዎን የድሊ።

ካብዚ ሓሊፉ ዝኾነ ይኹን ሰልፊ ንዜጋታት ካብ ምጽላውን ምጉስጓስን ሓሊፉ ኣብ ፖለቲካዊ እምነቱ ኣገዲዱ ወይ ወጢጡ ከሰልፍ ኣይክእልን። ልክዕ እዩ ሰልፍታት በቲ ፖሊሲአን ዝኣምኑ ኣባላት ከብዝሓን ክውድባን ይደልያ እየን። ቀንዲ ስረሐን’ውን ንሱ እዩ። ስለዚ ካብዚ ብምንቃል፥ ህዝቢ እዩ ነቲ ዕላማን ራኢን ሰልፍታት መዚኑ ክስለፍ፡ ከነጥፍን ክድግፍን ዝግብኦ። ኢዱን እግሩን ኣጣሚሩ ሰልፍታት የለዋን ኣይሰርሓን፥ ህዝቢ ከዕስላ ኣይከኣላ’ሞ ኣየድልያን እየን ምባል ዘይኮነስ፥ እቲ ክግበር ዝግበኦ፡ ካብተን ሰልፍታት ወይ ውድባት ብራኢኣ እተኣምነላ መሪጽካ ንምሕያላን ምብርተዓን ምቅላስ እዩ ክኸውን ዝግበኦ።

ኣብ ፖለቲካዊ ሰልፍታት ተሳትፎ ከምኡ እውን ነቲ ንሰልፍታት ዘድሊ ስራሓት ክፍጽምን ክተሓባበርን ዝኽእል ድሌት ናይ ዜጋታት ክህሉ ኣለዎ። እንድሕሪ ዜጋታት ብሓቂ ንወጽዓን ጭቆናን ክውግዱ ዝለዓሉ ኮይኖም፥ ንዓ ተሳተፍ ተቓለስ ተባሂሎም ክዕደሙን ክልመኑን ኣይግባእን። እንታይ ደኣ ንውራዮም፡ ትጽቢታቶምን ድሌታቶምን ብተበግሶኦም ካብቲ ወጽዓ ክላቐቁ፥ ክውደቡ ይግበኦም። ካብዚ ሓሊፉ ከም ዘይምልከቶ ጓና ብደገ ኮይኖም እዚ ዘይገበርኩም፡ እዚ ዘይሰራሕኩምን፡ ኣይሰመርኩምን .. ወዘተ ኣብ ክንዲ ምባል ነተን ዝሓምይወን ሰልፍታትን ውድባትን ከምዝሰርሓን ከምዝሰምራን ክግበሩ ናታቶም ዕማምን ግደታን እዩ።


ጨቈንቲ ስርዓታትን ምልካዊ ኣተሓሳስባ ዝውንኑን ህላዌ ሰልፍታት ኣዝዩ ስለዘስግኦም፡ ክህልዋ ኮነ ክሕይላ  ኣይደልዩን እዮም። ሰልፍታት ክህልዋን ክነጥፋን ካብ ዘየፍቅዱ ከኣ ነጸግቲ ዲሞክራስን ፍትሕን ምዃኖም እዩ ዝእምት። ኣብ ደምበ ተቓወምትና  ንሰልፍታት ምንእኣስ፥ ኣየድልያን እየን፥ ምስኣተን ኣይተወደቡ ምባልን ንገዛእ ርእሱ ንህላወ ሰልፍታት ስለ ዝነጽግ ዲሞክራስን ፍትሕን ንክዕንብብ ኣይድግፍን ማለት እዩ። ስለዚ ንጭብጥታትን ሓቅታትን ደፊንካ ካብ ፖሊቲካዊ ሰልፍታት ዝሓሸ ውደባ ወይ እውን ልዕሊ ሰልፍታት ንምዃን ንቓባውያን፥ ስቪል ማሕበራትን ህዝባዊ ጥርናፈን ዝኣመሰሉ ምትእኽኻባት ተጠቒምካ ኣብ ክንዲ  ምምልላእ መጠማምቲ  ፖለቲካዊ ሰልፍታት ምዃን ሓደ መርኣያ ናይ ግጉይ  ኣተሓሳስባ እዩ። ምኽንያቱ ኩሉ ነናይ ገዛእ ርእሱ ጸቢብ ዕላማ ከዕውት ስለ ዝብገስ እዩ ንህላወ ሰልፍታት ዝንጽግን ዘነኣእስን። እቲ ሰልፍታት ዝነጽግ ምትእኽኻባት ከይዱ ከይዱ ናብ ሰልፊ ምልዋጡ ዘይተርፎ እንተኾይኑ፡ ስለምንታይ ኣብተን ዘለዋ ሰልፍታት ዘይጽንበር ወይ ከኣ ብጋህዲ ፖለትካዊ ሰልፊ ምዃኑ ዘይእውጅ። ኣብዚ እዋንዚ ካብ ስነፍልጠት ርሒቕና ሰልፍታት የድልያን ኣየድልያን ኢልና ክንዋጠጥከ ኣድላዪ ዲዩ? እዝስ ናብቲ ጀብሃን ሻዕብያን እናተበሃሃልና ቃልስና ዘናወሕናሉ ግጉይ ተመኩሮዶ ኣይወስደናን?

ድራር መንታይ

ብዕለት 22-05-2016 ፣ ኣብ ትሕቲ “ጥርናፌና ዋሕስ ዓወትና እዩ “ ዝብል ጭርሖ ፣ ዓበይትን ፣ መንእሰያትን ፣ ገዳይም ተቓለስትን ፣ ምሁራት ሰብ ሞያን ፣ ኤርትራውያን ካብ ዝተፋላለየ ከተማታት ሆላንድ ዝተኻፈልዎ ፣ ናይ 25 ዓመት መዓልቲ ነጻነት ኣብ ከተማ ኣምስተርዳም ብድምቀት ከቢሩ ውዒሉ።

እዚ በዓል ብዝክረ ሰማእታት ኤርትራ ድሕሪ ምጅማር ፣ ሙሁራትን ሙኩራት ሰብ ሞያን ፣ ኣብዘን ዝስዕባ ክልተ ነጥብታት ዘተኮረ ኣስተምህሮን ምኽርን ገለጻን ኣቕሪቦም።

1. መሬትና ካብ ናይ ባዕዲ መግዛእቲ በደም ፣ ኣቦታትናንን ፣ ኣዴታትናን ፣ ኣሓትናን፣  ኣሕዋትናን ነጻ ስለ ዝወጸ ፣ ናይ ኩሉ ህዝቢ ኤርትራ እዩ ።
2. ህዝብና ከኣ ኣብ ነጻ መሬቱ ፣ መሰሉ ተገፊፉ ፣ ብዘይ ሕግን ስርዓትን ይግዛእን ፣ ይሳቐን ስለ ዘሎ፣ ኩሉ ኤርትራዊ ትጠርኒፉ ንመሰሉን ፣ ናብርኡ ናብ ንቡር ንምምላስን ክቃለስ ኣለዎ።

ብተወሳኺ ደማ ፣ ነዚ በዓል ዘንጸባርቕ መደረን ፣ ግጥምታትን ውን ካብ ህዝቢ ቀሪቡ።  እቶም ህቡባት መንእሰያት ሙዚቅኛታት ተጻወቲ “ፍቅሪ ባንድ” ድማ ነዚ በዓል ብዘንጸባርቕ ዜማታትን ባህላዊ ምዝንጋዕን ንህዝቢ ከዘናግዕዎ ውዒሎም።
መንእሰያት ድማ እዚ ቃልሲ እዚ ብዘይካ ተጠርኒፍካ ፣ ብካልእ መገዲ ክትፈትሖ ከምዘይከኣል ብምርዳእ ፣ ሎሚውን  ኣቲ ተጀሚሩ ዘሎ ተጠርኒፍካ ምስራሕን ምቅላስን ፣ ከደልድልዎን ፣ ከማዕብልዎን ማዃኖም ንህዝቢ ገሊጾም።


ናይ ህዝቢ ኤርትራ ናይ ፍትሕን ማዕርነትን ቃልሲ ክዕወት እዩ
መላኺ ስርዓት ካብ ሰራውሩ ተማሕዩ ክዓኑ እዩ
ዘላአለማዊ ዝኽርን ክብርን ንጀጋኑ ስውኣትና

ዝኸበርኩምን ዝኸበርክንን ኤረትራዊያን ደለይቲ ፍትሒ ብመጀመርታ ኣብ ሂወትኩም ምሉእ ጥዕና ኣብ ስራሕኩም ኣሳልጦ ንምነየልኩም።  ብምቕጻል ን23  ሰነ 2016 ኣብ ጀነቭ ዝግበር ሰላማዊ ሰልፊ፡  ቀንዲ ዕላምኡ ነቲ ኣብ ኤርትራ ዝቕጽል ዘሎ ምግሃስ ሰብኣዊ መሰላት፡ ጸብጻብ ኣጻራይት ኮምሽን ( Commission of Inquiry) ናብ ቤት ጽሕፈት ዉድብ ሑቡራት ሃገራት ዝቐርበሉ መዓልቲ ስለ ዝኾነ፡ ኣብዚ ወሳኒ ዕለት`ዚ ተረኺብና፡ ምስክርነትና ብድምጽና ከነስምዕ ሃገራዊ ሓላፍነትና እዩ።

ስርዓት ህግድፍ ነቲ ጨቋኒ ዝኮነ ፖሊስኡ ንምቅላዕ ኣበርቲዕና ክንሰርሕ ግዜ ይሓተና ኣሎ። ጉጂለ ስርዓት ህግደፍ ዕሱባቱ ሰሪዑ ብቕልዑን ስውርን ዘመተ ኣብ ዘካዝደሉ ዘሎ እዋን፡ ንሕና ደለይቲ ፍትሒ ዝገደፍና ገዲፍና፡ ንነብስናን ከማና ተደናገጽቲ እቲ ውጹዕ ህዝብናን ዝኾኑ ሰባት ብዝከክኣለና እንዳተሓጋገዝና ኣብዚ ታሪኻዊ መዓልቲ `ዚ ንክንርከብ ብኽብሪ ንጽውዕ ።

ህግደፍ ንህዝቢ ንምድንጋርን ተደናገጽቲ ንምርካብን ከምቲ ቀጻሊ ዘመትኡ ህዝብን ሃገርን ንምጥፋእ ኣበርቲዑ ይሰርሕ ኣሎ። ኤርትራ ብግህሰት ሰብኣዊ መሰል፡ ብጃምላዊ ህልቂት ትኽሰስ ኣላ እንዳበሉ ይጉስጉሱን ዘየለን ዘይተባህለን ሓሶታት ብምፍጣር ንህዝቢ የደናግሩ ኣለዉ። እቲ ኽሲ ኣብ ልዕሊ እቶም ገበነኛታት ዉልቀሰባትን ትካላት ህግደፍን ክንሱ፡ ሃገር ትኽሰስ ኣላ ኣድሕንዋ፡ እገዳ ኣብ ልዕሊ ህዝቢ ኤርትራ መሊሱ ክዉስኽ እዩ ርድኡና ብምባል ናይ ሓሶት ጥሩምባ ይነፍሑ ኣለዉ።

ነቲ ባዕሉ ዝፈጸሞ ገበን፡ ንኣጻራይት ኮምሽን ( Commission of Inquiry) ኣላጊቡ መዋጽኦ ክረክብ ላዕልን ታሕትን ክብል ስለ ዝርከብ፡ ንሕና ደለይቲ ፍትሒ ህዝቢ በቲ ዝንቡዕ ናይ ምድንጋር ባህሊ ህግደፍ ተታሊሉ ኣብ ዘይኣፍልጦ መጋርያ ከይኣቱን ኣንጻር ውጹዕ ህዝብና ታሪኻዊ ጌጋ ከይገብር ከነረድእን፡ ብዝተኻእለ መጠን ከኣ ብጉቡእ ኣረዲእና ኣብቲ መኣዲ ፍትሒ ኣበርክትኡ ከዕዝዝ ክንጉስጉሶን ክሕብሮን ሓፍነትና ምዃኑ ተረዲእና ኣበርቲዕና ክንሰርሓሉ ይግባእ።

እዞም ዝኽሰሱ ዘለዉ ሰበስልጣን ህግደፍ ንህዝቢ ኤርትራ ንርብዒ ዘበን ዝኣክል  መሰሉ ብምግፋፍ፡ ብቑጠባውን ማሕበራዊ ናብራን ዶቂሶም ብምሓዝ ኤርትራ ኣብ ክንዲ ከም ዓለማ ዓዲ ሕግን ስርዓትን ክትከዉን ዝግብኣ፡ በቲ መላኽን ጮቋንን ሜላኦም ኣደዳ እገዳን ተነጽሎ ምስ ዓለምን ይገብሩዋ ኣሎዉ።

 ስለዚ ንሕና ከምህዝቢ ውሕጅ ከይመጸ መንገዲ ውሕጅ ጽረግ ስለ ዝኾነ፡  ነዞም ማሕበረ-ሰብ ዓለም ኣላልያ ብገበነኛታት ሰምያቶም ዘላ ላዕለዎት ሰበስልጣን ኣብ ሕጊ ንምቅራብ ደገፍና  ንኣጻራይት ኮምሽን (Commission of Inquiry) ብምሃብ ሃገርና ህዝብናን ከነድሕን ይግባእ።

ነዚ ሰላማዊ ሰልፊ ኣብ ጀነቭ ዝግበር ዕዉት ንኽኸዉን ሓባራዊ ስራሕ ናይ ኩሉ ደላይ ፍትሒ ክኸዉን ይግባእ። ነዚ ዓቢ ሰላማዊ ሰልፊ ንምዉህሃድ እዘን ኣብ ታሕቲ ተጠቂሰን ዘለዋ ኣብ ዝተፈላላያ ጥርናፈታት ዝነጥፋ፡ ኣብ ሓደ ጽላል ተጠርኒፈን ይሰርሐኦ ከምዘለዉ ንኩሉ ሰብ ብሩህ ኽኮነሉ ይግባእ።

1. ህዝባዊ ምንቅስቃስ ኤረትራዊያን ንደሞክራስያዊ ለውጢ ( EPMDCS )
2. ስምረት ምንቅስቃስ ኤረትራዊያን ንድሕነት ሃገር ( ESMNS )
3. ኤረትራዊያን ስቪክ ደሞክራስያዊ ለውጢ ( ECDM )
4. ግንባር ሃገራዊ ድሕነት ( ENSF )
5. ኤረትራዊያን ንሰላምን ደሞክራስን ( EPD )
6. ምንቅስቃስ ኤረትራዊ መንእሰይ ንለውጢ ኣብ ስዊዝ ( EYMCS )
7. ሰልፊ ዲሞክራሲ ህዝቢ ኤረትራ ( EPDP )
8. ምንቅስቃስ ንደሞክራስያዊ ፍትሒ ኤረትራ( EMDJ )
9. ደሞክራስያዊ ዉድብ ብሌን
10. ሰልፊ ኣል ናህዳ
11. ብዉልቂ ዝነጥፉ
12. ባርነት የብቅዕ ( Stop slevery )
13. ኩላቶም ዓለም ለካዊ ደላይ ፍትሒ
14. ኩላቶም ኣብ ሰባዊ መሰላት ዝነጥፉ
15. ኩለን ሾሻል መዲያታት

ምልኪ ይፍረስ ፍትሒ ይንገስ !!!

ኣወሃሃዲት ሽማግለ ሰለማዊ ሰልፊ
23 ሰነ 2016 ጀነቭ ስዊዘርላንድ
ጽላል ኤረትራዊያን ንደሞክራስያዊ ለውጢ ኣብ ስዊዝ !! 
24  ግንቦት 2016 ደለይቲ ፍትሒ

'20 to 30' people dead in new migrant shipwreck

The latest disaster comes two days after five people died while trying to make the crossing to Italy. Photo: Marinare Militare

 

AFP · 26 May 2016, 13:42

 

Published: 26 May 2016 13:42 GMT+02:00

"We estimate the dead to be between 20 and 30 people," captain Antonello de Renzis Sonnino, spokesman for the EU's Sophia military operation to combat people smugglers in the Mediterranean, told AFP.

"A Luxembourg reconnaissance plane spotted a capsized boat around 35 nautical miles off the Libyan coast with about 100 migrants in the water or clinging to the sinking vessel," he said.
   
The Spanish frigate Reina Sofia and Italian coast guard raced to the scene and threw life-floats and jackets to those in the water.
   
"Unfortunately there were bodies too," de Renzis Sonnino said, adding that the rescue operation was still ongoing.
   
In photographs released by EUNAVFOR MED on Twitter, migrants could be seen waving their arms for help as they balance perilously on the deck of the boat, already underwater but clearly visible in the limpid aquamarine sea.
   
The shipwreck followed sharply on the heels of a disaster Wednesday when a migrant boat overturned leaving five people dead, and another sinking on Tuesday which left a baby girl orphaned after both her parents died.
   
A bout of good weather as summer arrives has kicked off a fresh stream of boats attempting to cross from Libya to Italy.
   
The survivors will be added to the list of nearly 40,000 migrants to arrive in the country's southern ports so far this year.

Sourec=http://www.thelocal.it/20160526/up-to-30-people-dead-in-new-migrant-boat-disaster-reports

 

ዝኸበርክንንዝኸበርኩምንኣዳለውቲመበል 25 ዓመትናጽነትኤርትራ

ዝኸበርክንን ዝኸበርኩምን ተሳተፍቲ በዓል ብሓፈሻ

ድሕሪ ዕዙዝ ናይ ቃልሲ ሰላምታ፡ እንኳዕ ድማ ናብ መበል 25 ዓመት ናጽነት ኤርትራ ኣብጻሓና እንዳበልኩ፡  ነቶም ነዚ መበል 25 ዓመት በዓል ናጽነት ኤርትራ ዘዳለዉ ኣሕዋት ከመስግን እደሊ።

ሎሚ መበል 25 ዓመት ናጽነት ኤርትራ ከነብዕል እንከለና፣ ነቲ ብቓልስን መስዋእትን ህዝቢ ኤርትራ እተረጋገጸ ዓወት ኢና ንዝክር ዘለና። ህዝቢ ኤርትራ፡ ንልዕሊ ፍርቂ ዘመን ሰላማውን ዕጥቃውን ተጋድሎ  ኣካይዱ መዳርግቲ ዘይብሉ ናይ ህይወትን ንብረትን ጕልበትን መስዋእቲ ብምኽፋል'ዩ ብዕለት 24 ጉንበት 1991 ንሰራዊት ባዕዳዊ ገዛኢ ኢትዮጵያ ምስ ምምሕዳሩን ደገፍቱን ጸራሪጉ፣ መቁሕ ባዕዲ ሰይሩ፡ መሬት ኤርትራ ሓራ ዝገበረ።

ኤርትራ፡ በቲ ብ1993 ዓ.ም ዝተኻየደ ህዝባዊ ሪፈረንደም ላኣላዊትን ናጻን ሃገር ኰይና፣ ኣብ ኣህጕራዊ መድረኽን ሕብረተ-ሰብን ተፈላጥነት ረኺባ፡ ኣባል ሕቡራት ሃገራት ኰይና ኢያ።  እዚ ብክልተ መልክዑ ዝተረአጋገጸ ናጽነት’ዚ፤ ኵሉ ኤርትራዊ ክሕበነሉን ክሕልዎን ዝግባእ ክቡር ዋጋ ኢዩ። በዚ ድማ ኤርትራውያን ክሕጐሱን ክሕበኑን ይግባእ። 

ክቡራትን ክቡራንን ኣሓትን ኣሕዋትን፡

መሬትን ህዝብን ኤርትራ ካብ ቍጽጽር ባዕዳዊ መግዛእቲ ደኣ ናጻ ይውጽኡ እምበር፡ ህዝብና ካብ ጭቆናን ምልክን ግን ጌና ሓራ ኣይኰነን። ብኻልእ ኣገላልጻ፡ እቲ ህዝብና ዝተቓለሰሉ ናይ ፍትሒ፡ ሰላም ብልጽግና፡ ዲሞክራስን ግዝኣተ-ሕግን ዕላማታት ጌና ኣይተረጋገጸን። በዚ ድማ፡ ከም ኤርትራውያን ጓሂ ክስምዓና ግድን ኢዩ።

ስለ’ዚ፡ ሎሚ መበል 25 ዓመት ናጽነት ኤርትራ ከነኽብር ከለና እተፈራረቐ ስምዒታት ሓቊፍና ኢና እነብዕሎ ዘለና። ብሓደ ሸነኽ፣ ሓጐስ ይስምዓና፡ ምኽንያቱ ድማ፡ እቲ ዝኸፈልናዮ ዋጋ እንቋዕ ከንቱ ኰይኑ ኣይተረፈ ንብል። ሕማቕ ምደራን ፖለቲካዊ ስልጣንን እምበር፡ ሕማቕ ሃገር እዃ እተዘይየል፡ ከም ኣባሃህላ ግን፡  ትሕመቕ ትጸብቕ ሃገር ኣላትና ክንብል በቒዕና ኢና። ብኻልእ ሸነኽ ድማ፡ ህዝብና እዚ ኩሉ ተቓሊሱስ፤ ኣብ ትሕቲ ሃገራዊ ምልካዊ ስርዓት ህግዲፍ ክወድቕን ዘሕልፎ ዘሎ ኩለንተናዊ ሓሳረ-መከራን ከጕህየናን ከሕምመናን ከሕዝነናን ናይ ግድን ኢዩ።

ይኹን እምበር፡ ብዙሓት ሃገራት ኣፍሪቃ እውን ዋላ’ኳ ቅድሜና ካብ ባዕዳዊ መግዛእቲ እንተተላቐቓ፡ ወይ ናጻ ሃገራት እንተዀና፡ ህዝበን ግን ጌና ሓርነቱ ኣይተጐናጸፈን ዘሎ። ህዝበን ብገዛእቲ ደቂ ሃገር እናተጨቈነ ኢዩ ዝነብር ዘሎ። ስለ’ዚ፡ ናይ ኤርትራ ይኹን ናይ’ዘን ካልኦት ሃገራት ኣፍሪቃ ህዝባዊ ቃልሲ፡ ምእንቲ ፍትሒ፡ ዲሞክራሲ፡ ብልጽግናን ሰላምን ኣንጻር ኣብ ሃሃገረን ዘለዉ ጨቆንቲ ደቀባት ገዛእቲ ስርዓታት ዝካየድ ቃልሲ፡ ብዓይነቱ ካብ’ቲ ዝሓለፈ ኣንጻር ባዕዳውያን ገዛእቲ ዝተኻየዱ ቃልስታት ዝተፈልየ ኰይኑ፡ ምስኡ ዝዛመድ ሓድሽ ኣገባብ ቃልሲ ዝሓትት እዩ።

ህዝቢ ኤርትራ ኣብ’ዘን ዝሓለፋ 25 ናይ ናጽነት ዓመታት ዘሕለፎ ተመኵሮታት ኣዝዩ መሪር ኢዩ።  ብዓሰርተታት ኣሽሓት ዝቝጸሩ ኤርትራውያን ኣብ’ቲ ምስ ጐረባብቲ ሃገራት እተኻየደ ውግኣት ተሰዊኦምን ቆሲሎምን፤ ብዘይ ክስን ብዘይ ፍርድን ኣብ ማእሰርትን ጐዳጕድን ሰፊሮም፤ በማእት ኣሽሓት ዝቝጸሩ ዜጋታት ካብ ሃገሮም ተሰዲዶምን ኣብ ውሽጢ ሃገሮም ተመዛቢሎምን፤  በኣማእት ኣሽሓት ዝቝጸሩ ኣወዳትን ኣዋልድን መንእሰያት ድማ፡ ብስም ናይ ሃገራዊ ኣገልግሎት ኣብ ናይ ባርነት ወፍሪ ተጸሚዶም ይርከቡ ኣለዉ።

ኣሓትን ኣሕዋትን፡   

ብ3 ሚያዝያ 2016 ምልካዊ ስርዓት ህግደፍ ኣብ ልዕሊ ታዕሊም ወዲኦም ናብ ዓሰብ ዝጓዓዙ ዝነበሩ ኣባላት ሃገራዊ ኣገልግሎት ዝፈጸሞ ቅትለት፡ ንኣረሜናዊ መንነቱ ደጊሙ ዘቃልዐ፡ ነቲ ኣብ ቅድሚ ዓለም ዝኣተዎ መቃነዪ መብጽዓታትን ሓሶታትን ዘፍኰሰ ተረኽቦ ኢዩ ነይሩ። ህዝቢ ኤርትራ፡ ነዚ ተረኽቦ’ዚ ብኣውያትን ዳርባ እምንን ተቓውሞታቱ ገሊጹ ኢዩ። እዚ ቍልዒ ናይ ህዝባዊ ተቓውሞ ናብ ዓቢ ባርዕ ከምዝሰጋገር ድማ እምነትና ኢዩ። እምነት ጥራሕ ኮይኑ ከይተርፍ ግን፡ እዞም ኣብ ደገ መሰል ናይ ቃልስን ምንቅስቓስን ዘለና ኤርትራውያን ብትብዓል ክንቃለሰሉ ይግባእ።

እዚ ስርዓት’ዚ፡ ዝፈጸሞምን ዝፍጽሞም ዘሎን ዝዓበየ ገበን ድማ፥ ነቲ ህዝቢ ኤርትራ ዝነበሮ ትጽቢትን ተስፋን ዘጸልመተ፡ ንክብርታቱን ሞያታቱን ዘቆናጸበ፡ ግዳይ ድኽነት፡ ሕማምን ድንቍርናን ምብትታንን ዝገበረ ስርዓት ስለዝዀነ ኢዩ።

ንመበል 25 ዓመት በዓል ናጽነት ኣብ እነኽብረሉ ዘለና እዋን፡ ብሓደ ሸነኽ ንናጽነትና ላኣላውነትናን ንምክልኻልን ንምጥባቕን፤ ብኻልእ ሸነኽ ድማ፡ ነቲ ኢሳያስ ዝመርሖ ዲክታቶርያዊ ስርዓት ኣውዲቕና ፍትሒ፡ ሰላምን ራህዋን ዝሰፈና፣ ቅዋማዊትን ዲሞክራስያዊትን ኤርትራ ንምህናጽ ድርብ ቃልሲ ንምክያድ ቃል እንኣትወሉ ዕለት ኢዩ።

በዚ ኣጋጣሚ’ዚ፡ ንሓይልታት ምክልኻል ኤርትራ፥ ነቲ ብ3 ሚያዝያ 2016 ኣብ ልዕሊ ንጹሃት ኣባላት ሃገራዊ ኣገልግሎት ዝተፈጸመ ኣረሜናዊ ናይ ቅትለት ተግባር ኰኒኑ፡ ነቶም ናይ ቅትለት ትእዛዝ ዘመሓላለፉ መራሕቲ ኣብ ትሕቲ ቍጽጽሩ ከእቱን ናብ ፍርዲ ከቕርብን ካብዚ መድረክ'ዚ ንጽውዕ። ከምኡ’ውን፡ ነቲ ኣብ ልዕሊ ህዝቢ ኤርትራ ካብ ዕለት ናብ ዕለት እናዛየደ ዝኸይድ ዘሎ ጭቆናን ዓፈናን መደምደምታ ንምግባር፡ እምቢ ንምልኪ ክብልን ኣብ ጐድኒ ፍትሓዊ ቃልሲ ህዝቢ ኤርትራ ደው ንኽብል ደጊምና ንምሕጸን።

ህዝቢ ኤርትራ ድማ፡ ነዚ ኣብ ተረኽቦ 3 ሚያዝያ ዘርኣያ ህዝባዊ ተቓውሞን ቍጥዐን ኣበሪኹ ንምእላይ ናይ’ቲ ስርዓት ከውዕሎ ንናይ መወዳእታ ግጥምያ ክዳሎ ይግባእ።

ሃገራት ምዕራብ ኣውሮጳ ድማ፡ ብዋሕዚ ናይ ስደተኛታት ተሰናቢዶም፡ ንቀንዲ ጠንቂ ናይ’ቲ ስደት ዝዀኑ ስርዓታት ገንዘብ ብምሃብ ነቲ ዋሕዚ ደው ንምባል ዝገብርዎ ዘለዎ ከንቱ ፈተነ፡ ፍረ ከምዘይብሉ ተገንዚቦም፥ ደገፎም ናብ’ቲ ደላዪ ፍትሕን ሰላምን ዝዀነ ህዝቢ ኤርትራን ተቓወምቲ ውድባቱን በርገሳውያን ማሕበራትን ከማእዝንዎ ኣትሪርና ነተሓሳስብ።

ኣብ መጠረስታ፡ ነዚ በዓል ክዉን ንምግባር ዝደኸምኩምን ዝጻዓርኩምን ኣሕዋት ደጊመ እንዳኣመስገንኩ፡ ኣብዚ ይድምድም። 

ዘልኣለማዊ ክብርን ዝኽርን ንሰማእታትና!

ዓወት ንፍትሓዊ  ቃልሲ ህዝቢ ኤርትራ

ናጻ ኤርትራ ትንበር!

የቐንየለይ።

ፍራንክፎርት 21.05.2016

Thursday, 26 May 2016 18:43

ነብስና እንተንሓክኽ

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ወለድና ኣብ መንጎ ሰባት ዘይምርድዳእ ክፍጠር እንከሎ እቲ ዘቐድምዎ ዕርቅን ምርድዳእን እዩ። ካብቶም ክዕረቑ ዝግበኦም ሓደ ካብ ሓቂ ኣዝዩ ርሒቑ ከም ዘሎ ክግምቱ እንከለዉ፡ ሓሲቡ ምናልባት እቲ ጌጋ ካብኡ ምዃኑ ተረዲኡ ናብ ልቡ ናይ ምምላስ ዕድል ንክረክብ “ነብስኻ ክትሓክኽ ክንድዚ መዓልቲ ሂብናካ ኣለና” ይብልዎ። ናይዚ ትርጉም ኣብቲ ተታሒዙ  ዘሎ ዘሰሓሕብ ዛዕባ ናብ ዕርቂ ዝወስድ ናይ ኣተሓሳስባ ለውጢ ንከምጽእ እዩ። ነዚ ቃልዚ ዝጥቀመሉ ኣሎ ዘይጥቀመሉ ኣብኡ ደሪቑ ዝተርፍ’ውን ከምኡ።

እዚ ኣብ ገዛእ ርእስኻ ናይ ኣተሓሳስባ ለውጢ ምምጻእ ወይ ኣብቲ ሓንሳብ ዝሓዝካዮ ምንባር ኣብ ዘመናዊ ፖለቲካዊ ኣካይዳ’ውን ናይ ገዛእ ርእሱ ጽልዋ ዘለዎ እዩ። እዚ ናይ ኣተሓሳስባ ለውጢ ኣድላይ ዝኾነሉ ምኽንያት ምስቲ ኣብ ከባቢኻ ዝረአ ብዙሕ ለውጥታት ኣሳኒኻ ንምኻድ ስለ ዘኽእል እዩ። ኩነታትካ ብናቱ ሕግን ስርዓትን ናብ ኣሉታ ድዩ ናብ ኣውንታ እንዳማዕበለ፡ ንስኻ ኣብቲ መጀመርያ ዝረገጽካዮ እንተ ነቒጽካ ግና ካብቲ ርኡይ ጉዳይ ወይ ትቕድም ወይ ድማ ትድሕር እሞ፡ ኩሉ እተቕርቦ ሓሳብ ፍታሕ ዘየምጽእ ወይ ዘየሳኒ ኮይኑ በይንኻ ናብ ምዃን የምርሕ።

ብመንጽር እዚ ኤርትራዊ ፖለቲካዊ ቃልስና ብብዙሕ ሕጋውን ጐነጻውን ምዕራፋት ዝሓለፈ እዩ። እቲ መሰረታዊ ዕላማ ናይዚ ዝተናወሐ ቃልሲ፡ ናጻ፡ ልኡላዊትን ደሞክራሲያዊትን ኤርትራ ምውሓስ እዩ። ኣብቲ መስርሕ ነፍሲ ወከፍ ምዕራፍ፡ ኣብ ህዝቢ ኤርትራ፡ ኣብ ጸላእቲ ህዝቢ ኤርትራን ዓለምን ብዝረኣዩ ምዕባለታት፡ ክተሓዙ ዝጸንሑ ኣተሓሳስባታት ኣለዉ። ካብ ሓደ ምዕራፍ ናይቲ ቃልሲ ናብቲ ካልእ መድረኽ ክስገር እንከሎ ከኣ፡ ኣብ ዝተፈላለዩ ኣምራት ሓድሽ ኣተሓሳስባታት ክጥረ ናይ ግድን እዩ። ከምዚ ተዘይኮይኑ ግና ዝተፈላለዩ ኣካላት ኣብ ሓደ ምዕራፍ ቃልሲ፡ ድሌትን ቦታን እንዳሃለዉ በበይኖም ክኾኑ ናይ ግድን እዩ። እዚ በበይንኻ ምዃን ድማ ኣብ ሕድሕድ እቶም ናይ ሓባር ረብሓ ዘለዎም ጐንጽን ምስሕሓብን ከስዕብ ይኽእል።

ናብዚ ህልዊ ኩነታትና ክንምለስ እንከለና፡ ኤርትራ ናጽነታን ልኡላውነታን ተረጋጊጹ ኣብ ምዕራፍ ቃልሲ ምእንቲ ሓርነት በጺሕና ኣሎና። ኣብዚ ምዕራፍ’ዚ በቲ ሓደ ወገን ዲክታቶርያዊ ስርዓት ህግደፍ ብኣንጻሩ ድማ ደለይቲ ፍትሕን ለውጥን ተሰሊፍና ኣለና። እቲ ኣሰላልፋ ተጻራሪ እዩ። መንቀሊ ናይዚ ተጻራርነት ድማ ናይ ኣተሓሳስባ ፍልልይ ኣብ ኤርትራዊ መሰረታዊ ጉዳይ እዩ። መሰረታዊ ሸቶ ቃልስና ኣብ ሓደ ድሌትን ባህግን ህዝቢ ኤርትራ ዝማእከሉ ኣተሓሳስባ ክንመጽእ ነይሩ። እንተኾነ ጭቋኒ ጉጅለ ህግደፍ ናብቲ ሓቀኛ ድሌትን ባህግን ኤርትራን ህዝባን ዘንጸባርቕ ኣተሓሳስባ  ክመጽእ ዘሎ ዕድል ዕጽዊ ካብ ዝኸውን ነዊሕ ግዜ ኮይኑ እዩ። ስለዚ እቲ ፍታሕ ነዚ ነብሱ ሓኺኹ ክቕየር ቅሩብ ዘይኮነ ህግደፋዊ ኣተሓሳስባ ምውጋዱ መተካእታ ዘየብሉ ኮይኑ ቀሪቡ ኣሎ። ኣካይዳ ህግደፍ ብዕምቆት ክንርእዮ እንከለና፡ ኣብቲ ዝተሰግረን ኣካል ታሪኽ ኮይኑ ክዕቀብ ዝነበሮ፡ ኣተሓሳስባ እዩ ተሸኺሉ ዘሎ።

ንሕና እቶም ድሕረ-ባይታና ብዘየገድስ ሎሚ ኣብ ቃልሲ ምእንቲ ሓርነት ተሰሊፍና ዘለና ኣብ ልዕሊ ጉጅለ ህግደፍ  ብልጫ ክንውንን፡ ነዚ ዘብቅዕ ካብ ናይቲ ጉጅለ ዝያዳ ናብቲ ናይ ህዝቢ ትጽቢት ዝቐረበ ሓድሽ ሓባራዊ ኣተሓሳስባ ክንውንን ናይ ግድን እዩ። ሓድሽነት ናይቲ ክንውንኖ ዝግበኣና ኣተሓሳስባ፡ ኣብ ሕድገት፡ ምጽውዋር፡ ክትስማዕ ጥራይ ዘይኮነ ክትሰምዕ’ውን ቅሩብ ምዃን፡ ንገዛእ ርእስኻ ኣካል ፍታሕ ናይዚ ተገቲሩ ዘሎ ጸገም ምዃን፡ ልዕሊ ኩሉ ከኣ ህልዊ ኣውያት ህዝቢ ኤርትራ ብክፉት ልቦና ብዝሰምዕ ልቦና፡ ብተግባር ክንጸባረቕ ይግበኦ።

ነፍሲ ውከፍና ብውዱብ ድዩ ብዘይውዱብ ኣገባብ ክዕወተልና እንደልዮ ባህጊ ኣለና። በዚ መሰረት፡ መጻኢት ኤርትራ ጉጅለ ህግደፍ ተወጊዱ፡ ዘተኣማምን  ደሞክራሲ ሰላምን ልምዓትን ዝሰፈና፡ ህዝቢ ኤርትራ ናይቲ ኣብ ቃልሲ ዝኸፈሎ ዋጋ ዓስቢ ዝረኽበሉ ኩነታት ክፍጠር ምዃኑ ኣብ በበይኑ መድረኻት ከነንጸባርቖ ጸኒሕና ኢና። እዚ ከካብ ነብስና ነቒልና ንግብራውነቱ ኣስተዋጸኦ ተዘየበርኪትናሉ ሕልሚ ጥራይ ኮይኑ ከም ዝተርፍ ጥርጥር የብሉን። ስለዚ ነዚ ባህግዚ ንምትግባር፡ ዓቕምና እንታይ’ዩ? ብዘለና ዓቕሚ ከነበርክትከ ክሳብ ክንደይ ድልዋት ኣለና? ዝብሉ ሕቶታት ኣብ ምምላስ ነብስና ክንሓክኽ እዋናዊ ጠለብን ግደታን እዩ።

ክብርን ዝኽርን ንኤርትራውያን ሰማእታት