ዙር ፈንቅል + ይ ኣክል +  ሳዋ ኣይንወርድን + ቀዳሞት ተቃለስቲ ንደሞክራስያዊ ለውጢ= ኤርትራ

 The Eritrean conflict is intra-state conflict originating from early statehood and now after liberation in organizing state and governance. The Eritrean post- liberation state organization process was an exclusive not accommodating the Eritrean diversity. Eritrea today is ruled by a coterie political elites of the same interest preventing others from joining.

 The internal conflict is identity- based on differences of ethnics and combined by unjust policies political, economic, social and cultural rights. Most conflicts of the world today are intra-state conflicts much less amenable and emotionally charged by Eritrean political elites.

 This article will try to illustrate some tools for conflict management inside the opposition forces for democratic change.    

ኤርትራዊ ሓይልታት ንደሞክራስያዊ ለውጢ ኣብ ኤርትራ                                                                                                                                                  

The Eritrean democratization process is still in its initial phase or is only at its rhetorical stage. After more than ten years’ the outcome of these waves of accusations and blames led to more disintegration in the camp of the Eritrean opposition forces for democratic change.

Conflicts are escalating between different personalities and clientelist politics both inside the political and civic organizations. The Eritrean forces for democratic change are in uncertain and conflict-prone unable to work within the current situation and prepare for the future.

How can we descalate these conflict –prone attitudes? How can the Eritrean forces for democratic change build trust by joining their efforts? This article will argue on some approaches that can help us come together and reunite our efforts in the following fields:

- political approaches

- diplomatic relations

- popular mobilisation

- media

- economy

How can the opposition manage joint political affairs

The historical circumstances behind the renaissance of most of the Eritrean opposition organizations makes them closely related to their  respective old programs, and even a large number of the opposition leaders are historical leaders, to the extent that the spirit that influenced the political discourse and the leaders in the era of struggle against colonization still more or less reflected in the political performance of the Eritrea Government and the opposition alike, and this discourse undoubtedly instilled in the Eritrean people, particularly the  younger generation that has emerged in the beginnings of the 21st of the century, not to mention the  generation born after the independence of Eritrea at home who haven’t been acquainted with the opposition and its political discourse, consequently lacks the needed stimulus to participate and support the opposition, therefore the political  discourse of the opposition must undergo a radical change of mode or paradigm shift  through broader modernization in concepts and  terminologies, and that should be reflected in the practical performance of the political forces and civil rights’ organizations.

 The opposition today requires a political discourse that would combine the history with the present, highlighting that the values of democracy are fundamental rights that doesn’t allow compromise, founding its political discourse on the concepts of human rights, the political  discourse must attract the wishes of the  new generations to  encourage them participate in the bid to highlighting the benefits of the moral and material meaning of home, the opposition’s discourse must make use of the modern media communications which would surely attract our young generation, This discourse is based on: -

1- To stress the legitimate right of the Eritrean people to own their political decision and share the wealth of the country and to take their deserved part in ruling over their country, by the well-defined means of democracy methods and the right to enjoy justice by the virtues of the law that they established through their representatives in the parliament.

2- To focus on the concepts and values of democracy and human rights.

3- To pay much attention to the civil society, especially the associations of youth and women, and to involve them in the formulation of the political discourse so that they would be empowered enough, because they know how to conduct a successful dialogue to win over their peers.

How can the opposition gain the popular confidence?

- civil -disobedience------------- ይኣክል

 -Joint Popular mobilization.......ሓባራዊ  ሕዝባዊ  ምልዕዓል

Since the Eritrean  masses as stakeholders would directly benefit of the democratic change , then the opposition must mobilize the entire sectors of the Eritrean Public at home, as well as abroad in the process of change through the mobilization and raising public awareness, the political and civic organizations which are leading the endeavours  towards change  should recognize the differences in the political programs and coordinate a mechanisms and consolidate a unified political discourse to accelerate the project of democratic change in Eritrea

Today the Eritrean public needs a glimmer of hope that could encourage them to work for democratic change, they need a leadership that could convince them about the credibility of the struggle for change, alas the opposition leadership seemed to be dominated by the differences over secondary issues that dominate and hinder its unity on the key issues and consequently keeps the public away from any mass action, public mobilization must be based on the following:-

1- Build-up of credibility through positive attitudes and behaviour on the part of the political leadership interacting with the public.

2- Paying much attention to the suffering of the public and provide alternative solutions, especially the issues relating to the legal status of refugees and migrants, particularly with countries that have good relations with the opposition

3-Recruiting the public in the branch-offices of the opposition and mandating of leaders that can serve as role models to help the public come close up to the opposition, and not the kind of leaders that scare people away from the ranks of the opposition.

4- The establishment of service sectors, that could serve the public such as education and health services, wherever Eritrean communities exist, and to refrain from providing such public services according to one’s political or organizational affiliation.

5- Establishment of grass-roots associations such as youth, women, workers and other sectors and to give those institutions a real attention through professional understanding and practice.

6-Establishment of branches combined of members of collective umbrella of the Eritrean national council for Democratic change/ENCDC and EPDP to furnish information and programs for the public to ensure improving it beyond the organizational differences.

Joint diplomacy/international relations

Countries are no longer an islands isolated from each other in our era of intertwined interests, as the foreign policies of countries are driven by interests, therefore, it must be well-understood  that foreign counties would  have to take their respective positions towards Eritrea according to their political and economic interests, perhaps it is an ironic that the foreign policies of the Eritrean Regime had to play a  catalyst helpful role on the part of the opposition  to pursue a constructive productive and effective diplomacy in their struggle for change, but the Eritrean opposition ,despite the just and legitimate cause in the struggle to bring about democracy, but it has shown incapability to  win the sympathy and support of  foreign states, the opposition have to make use of the diplomacy based on the know-how of the modus operandi of international relations which had been administering the world today, the interests of countries with national sovereignty, and international organizations attends to the interests of international security, regional organizations that sponsor the security and interests of the countries in the region, as well as non-governmental organizations that has become of great influence in international politics and overseas companies with a significant impact on the process of political decision-making.

Therefore any formulation of diplomatic action plan must be based the above mentioned backgrounds, it would be helpful to point out some important guideline here bellow:

  1. A diplomatic action built on positive interaction, that is to say, there are parties in the world who have their respective stakes in Eritrea, who need to be convinced that the opposition can be faithful to their interests as long as not inconsistent with the national interests of Eritrea, therefore countries which their interests have been damaged by the Eritrean Regime will cooperate with the opposition, but first, the opposition must confirm its credibility and seriousness

2- A diplomatic action built on negative interaction, and we mean that there are parties in the world that Eritrean Regime constitutes a source of concern for their respective national security, whether serious or minimal concern, such forces would be more than happy to watch the Eritrean Regime disappearing, they have genuine interests in the disappearance of this Regime due to the keenness to their respective national security,  but these countries cannot risk to establish relations with the opposition unless ascertained in the seriousness of the opposition, for fear that the establishment of such a relationship might deteriorate the internal affairs of their respective countries, the Eritrean Regime is notorious in exploiting the internal contradictions of foreign countries, which constitute a threat to the security of those countries, the seriousness of the opposition would be associated with its political discourse and its mechanisms.

3- A diplomatic action built on bilateral policy and attitudes, where some countries are in harmony with opposition on their stance towards many issues, attitudes towards public issues is inconsistent with the positions of the Eritrean Regime, therefore compatibility with opposition or contradiction with the regime, is stimulus for diplomatic cooperation between the opposition and the foreign nations.

4- Diplomatic functioning based on lobbying through local communities, civic organizations and individual relationships, where every vote counts on the part of the Western countries in times of elections, the grouping of communities and activating civic organizations or take advantage of individual relationships can influence and stimulate the policies of Western states towards Eritrea.

5- Benefit from Non-governmental Organizations of certain areas of concern, such as human rights organizations, and organizations concerned with freedoms of religion or press, or transparency and those NGOs fighting corruption, and even the relief and health humanitarian organizations that the Eritrean Regime refused to give access to providing aid to the Eritrean people, all these factors could be valuable for the diplomatic advancement of the opposition if used properly.

The Eritrean opposition need to muster the factors that manipulate world politics through a specialized and skilful apparatus the make use of its political and administrative authority, and perhaps the most important aspect in this regard is appoint united-external-political unit composed of united delegation

The following points might be useful in this respect.

  • Formation of diplomatic apparatus for the Eritrean forces for democratic change to run the international relations with political and administrative competency and capabilities.
  • Consensus on the features of the external political discourse by all components of the opposition/ ENCDC and EPDP
  • Coordination of the foreign policies of the political organizations through a united committee consisted of the external relations officials of the ENCDC and EPDP organizations. With the task of making ENCDC- EPDP joint foreign policy a non-partisan policy through the evaluation of external policy functioning, exchange of information and proposal of plans, and benefiting from the relationships of organizations and individuals in this area.
  • Coordination with the civic organizations that support the overall objectives of the opposition, especially in Europe, America and Australia, and take advantage of their relations, and to mandate the civic organizations to implement and illuminate the foreign policy of the Eritrean opposition.
  • To draw a maximum benefit from the partnership’s presence in the capital of the African Diplomacy Addis Ababa, where the African Union Head Quarters is located, beside a high-ranking diplomatic missions of the most important powers, the ENCDC- EPDP joint diplomacy should approach these countries by taking advantage of the public events that these missions held as well as the occasional events held in the host country , Ethiopia, and to constantly send messages in the occasion of public National Holidays of diplomatic missions.
  • Establishing a joint website so that it could be a reference to all the questions that may arise in the mind of any policy-maker or a diplomatic mission, as well as writing leaflets carefully prepared and in different languages.

Joint  Media development strategy

In today's world, which is dubbed as the “age of information evolution”, though the media of the Eritrean opposition is not commensurate with the magnitude of the cause it is raising and the challenge it is facing, despite the progress that opposition media has registered in general, but that is not enough to deliver the message of opposition, especially when the regime it is opposing has an information outlets that are considered the most prominent strengths of the regime.

even the improvements that opposition’s media outlets have shown are due to efforts without any coordination which is not enough to deliver the message of the opposition , most of the oppositions media outlets lack professionalism, most of the member opposition organizations have their own media outlets which lessen the effectiveness of the spirit needed for change, even the oppositions media outlets are often used to highlight the secondary political contradictions between the various organizations , we could point out the following points in this respect:  

  • Formulation an information policy with clear goals and instructions to convey a convincing message through all available information means.
  • Tolerate secondary contradictions of political and civil forces, and focus on the overarching challenge of removing the dictatorial regime in Eritrea.
  • Coordination of work between media organizations and the signing of the Code of Conduct for the media outlets, so that the media war between the organizations, degradation or questioning of the principles, personal attack would be perceived as a red-line.
  • Development of the radio through the creation of an independent radio with working-hours for as long as possible pursuing a dynamic approaches in conveying the opposition’s message to resist the Regime and to deliver opposition’s message in an intelligent way.
  • Diligences in founding a TV-channel to convey the goals of the opposition and reflect the suffering of the Eritrean people, and work to highlight the abuse of the regime against our people.
  • Establishing opposition Satellite TV challenging the PFDJ’s ERITV.
  • Develop opposition websites on the web and make it more professional and more easily viewed, and more substantive and meaningful.
  • Pay much attention to the Internet to benefit from groups on facebook, Twitter and other tools that gains the attention of a large number of sympathizers.
  • The importance of training and the adoption of assigning media work according to individual competency and not organizational affiliation.
  • Opening up communication with TV channels, news agencies, global and regional newspapers and magazines and all that can contribute to delivering the message of the opposition.
  • Use the universal language in the media, in terms of focus on the concepts of human rights, democracy, transparency and good governance.
  • Documentation of the regime’s Violations, and reporting the evidences in figures and images because it makes the message of the opposition more credible and acceptable to the recipient.
  • adoption of mechanisms and means to evaluate the feedback such as surveys, questionnaires and others to determine the effect of the message on the recipient

Joint Economic Development strategy

The biggest dilemma of the opposition is how to finance its activities, as it is known , that,  those who lack financial sources cannot  fully own their decisions, The people of Eritrea have had an honourable history in financing and supporting the Eritrean revolution, therefore the opposition need to explore extraordinary alternative plans to attract support and to discover funding sources, its economic plans must not depend only on funding sources, but in drying-up the support of the Regime, especially as  the Regime draws-in support from neutral places where the opposition exists.

We can refer to the following points in this respect:

  • Authentication of the relationship between the opposition and the public, encouraging the people to bear the responsibility of regime change as the sole beneficiary of the change, this can be achieved only through a high degree of transparency and openness, and building bridges of trust between the opposition and the public.
  • Establishing a constructive relationship with countries that can accumulate with the political positions of the Eritrean opposition, then to make use of these relations in opening economic cooperation to finance the activities of the opposition
  • Presenting partnership projects with organizations that have relations with the Regime such as the European Union in order push them towards parallel treatment between the Regime and opposition, through pressure by voters in the European countries, and to benefit from these projects in financing the opposition in particular with regard to the entrenchment of the values that form the agenda fixed in the concerns of the European Union and organizations alike.
  • Cooperation with NGOs on human rights, freedoms, gender, transparency etc., and enter into partnerships with them to serve the common goals of the organizations and the opposition alike.
  • Search for investment projects, and not necessarily to be at the centre level, but can be done at the branch level, so that the opposition activities can be financed by its own projects.

The above points are relevant to improving the financial capabilities of the opposition; the following steps are to cut off the sources of financing of the Regime.

  • On the official level, by persuading countries and organizations that sponsor projects in cooperation with the Regime until it stops financing of such projects, or at least could proceed funding the Regime’s projects but after imposing its own terms and conditions,  to prevent the Regime from using such funds in the oppression of our people.
  • At the grassroots level to stop the tax imposed by the Regime on Eritrean nationals living in Diaspora, and projects that the Regime claims to support the families of martyrs and the disabled, especially since the Regime is using the means of blackmail and intimidation in the collection of such tax which contradicts the laws of the countries in which the Eritrean communities live.

 

ኣቦመንበር ሰዲህኤ፡ ሱዳን ኣብ ምስግጋር ናብ ዲሞክራሲ ተስፋ ዝህብ ስምምዕ ስለ ዝበጸሐት ሓጐሱ ገሊጹ፡

ኣቦመንበር ሰዲህኤ፡ ብጻይ ተስፋይ ወልደሚካኤል (ደጊጋ) ብ19 ነሃሰ 2019 ናብ ህዝቢ ሱዳን ናይ ዮሃና መልእኽቲ ሰዲዱ። ንሱ ኣብ ዘመሓላለፎ ሕውነታዊ መልእኽቲ፡ ሱዳናውያን ብሰላማዊ ኣገባብ ናብ ዲሞክራሲ ኣብ ዘሰጋግር ተስፋ ዝህብ ስምምዕ ብምብጸሖም ወሰን ዘየብሉ ሓጐስ ከም እተሰመዖ ገሊጹ።

እቲ ብኣቦመንበር  ሰዲህኤ ናብ ጀነራል ኣብደል ፋታሕ ቡርሃን ሓላፊ ወተሃደራዊ ባይቶን ኣቶ ኣሕመድ ኣል-ራቢ ወኪልን ፈራምን ብስም ምሕዝነት ሲቪላውያን ንዲሞክራስያዊ ለውጥን፡ ኣብ ዘመሓላለፎ ሕውነታዊ መልእኽቲ፡ ክልቲኦም ሱዳናውያን ዝበጽሕዎ ስምምዕ ታሪኻውን ኣብነታውን ምዃኑ ገሊጹ። ኣስዒቡ ከኣ እዚ ሱዳናውያን በጺሐምዎ ዘለዉ ስምምዕ፡ ኤርትራውያንን  ካለኦት ኣዕሩኽ ሱዳንን ነንገዛእ ርእሶም ዝብህግዎ እዩ ኢሉ።

ኣቦመንበር ሰዲህኤ ኣብ መልእኽቱ ኣብ ዝሓለፈ ግዜ ላዕለዎት ሓለፍቲ መንግስቲ ሱዳን ናይቲ ኣብ ኤርትራ ዘሎ ህዝባዊ ውክልና ዘይብሉ ጨቋኒ ስርዓት ደገፍቲ ከም ዝነበሩ ኣይሓበአን። ኣስዒቡ እዛ ሓዳስ ሱዳን ንኤርትራውያን ተቓወምቲ ኣብ ጉዳይ መጻኢ ዝምድና ኣፍደገ ክትከፍትን፡ ህዝቢ ሱዳን ኣብ ጐረቤቱ ለውጢ ንምምጻእ ምስ ህዝቢ ኤርትራ ክተሓጋገዝ ዘለዎ ተስፋ ገሊጹ።  

Tesfai WM 2 1ሱዳናውያን ደቂ ኣንስትዮ፡ ዲሞክራስያዊ ለውጢ ንምምጻእ ኣብ ዝተኻየደ ቃልሲ ንኡድ ኣስተዋጸኦ ኣበርኪተን እየን

First and foremost, I would like to thank all of you who are present today attending this congress and festival.  Many of you flew from different parts of the world and it is very inspiring to too see the sacrifices we all made to be here. It gives me hope to see such unity between Dehenet-Hidri and EPDP. When the idea was explained to me initially, I was a bit taken aback, trying to understand how this will be possible; because some of our political ideologies differ from one another. However, when assessing the whole idea of HADENET I realized that it will only be through a United effort that we can achieve democratic change in Eritrea. We are fighting against an organized political regime that has been able to stay in existence for so long due to our lack of doing what we have begun to do at this Congress together. Which includes building a roadmap that will consist of working with all opposition groups, focusing on a strategy that revolves around building bridges and alliances. If we all pledge to have an open mind, with open communication and the best word to use in Tigrinya is (kinena) kinena ke helew alewo nenehedna…which I believe is the determining factor in achieving success. United we will be a force to be reckoned with and EPDP can play a leading role in our MDC.

Change in ERITREA; has been a consistent slogan within our movement. How do we define CHANGE? In our movement the word CHANGE is repeated constantly, degagimna ena neblow.  However, how do we as agents of CHANGE reflect the CHANGE that we are seeking to implement in a democratic ERITREA? This is a question I asked myself 8 years ago; and 8 years later I have been enlightened with a few answers from my experience within our MDC.

As a movement and political party we must be cognitive of the political warfare and attacks orchestrated by PFDJ; although I normally do not like to mention them or make them a topic of discussion it is necessary to do so in order to identify certain destructive obstacles within our movement. To be fair all blame cannot be laid on the regime, we must own our faults as well. However, right now, especially during the current Yikal social media rage, that created a calling for a mass movement there has been a systematic effort to eliminate abeyti (abotatna and adetena) from our MDC.  Through technology, social media and as many of you are aware of, infiltration through individuals to disperse political division amongst the younger and older generations. These divisive tactics have been waged throughout our movement time and time again, and has caused chaos, mistrust and fractured organizations. However, as the time is coming near for democratic change we must not allow ourselves to be fooled into this divisive political propaganda. Instead we should recognize that it’s a means to keep us further from HADENET and in turn attaining our dream of a free Eritrea.

When I first joined the MDC, I faced a lot of criticism for joining a wudeb that had a lot of abeyte. Many of these delay fithi, who were new arrivals from back home used to try to convince me that “nezeom abeyte newbelom.” I recall thinking why I wouldn’t work with individuals who have been through the struggle and understand Eritrean politics like no other; and I also have an opportunity to work with both former ELF and EPLF tegadaelti. My reply to these delay fithi, who called themselves “youth” (although they were over 40 years old at the time) was and still is “temocoro" (experience) and wisdom “alewom” and “nehena ka kabom kenmher nekelena”…and quite honestly we are not in a position to lead at this point.” My general belief is through time, experience and hard work we can begin to learn what it takes to lead and do so successfully.

Were mistakes made by our elders? Yes, absolutely, all sides, politically in Eritrea made mistakes, which is why we are in the position that we are in today. It is important at this stage to re-instill our rich Eritrean cultural values that has been destroyed by the current regime/be te serat. As the new generation we can learn from these past mistakes and make corrections continuing to improve the broken political systems that represent Eritrean politics today. The most effective manner to do this is hand in hand/eid ne eid/mesahum/mis abotatna and adetetna. United, neshatay and abie all things are possible; and this is a principal we should maintain in order to reflect who we truly are as a people…Together with our mothers and fathers guiding us in our struggle, we will continue to learn from our elders and they too can learn from us, and time will then come when they will pass the torch. However, for this to occur we must not and cannot allow divisive tactics to infiltrate our movement for democratic change. As the new generation of activists we must be mindful of this and be cautious on all fronts and maintain respect, inclusivity and tolerance, integral pieces to our democratic movement.

Along with maintaining these principles in regards towards tolerance of our seasoned delay-fithi, we must also be cautious  of the negative sentiments and campaign attacks aimed against the wudubats. Wudeb when translated from Tigrinya to English is defined as political party and since we are here in Germany, in German wudeb is translated to politische partei.  A political party is an organized group of people who have the same ideology, or who otherwise have the same political positions (Wikipedia). In Germany, for example,  there is a federal, multi-party, parliamentary political system in place (https://handbookgermany.de). In the United States of America where I am from and reside, we have a two-party system dominated by the Democratic Party and the Republican party. In Eritrea, technically, the framework is a single-party system, PFDJ; led by a totalitarian dictator, Isaias Afwerki who is head of state and head of government (https://en.wikipedia.org).

This authoritarian rule currently in Eritrea is what we as delay fithi are fighting against; and in order to replace this rogue political system we must have an organized party, and that is why having a wudeb in place is necessary. Wudubats aydelenen eyu is rhetoric that has been running rampant throughout our movement for democratic change. And it is an unhealthy and destructive perspective to have as democratic change seekers, because it is only if we are organized, we then can achieve our goal to implement democracy in Eritrea. And this organization is done through a wudeb. We should not allow this type of ignorance to infiltrate our movement for democratic change; instead as delay-fithi we must teach our people the significance of organizing ourselves and that doing so will quicken our path towards achieving democratic change in Eritrea.

Tolerance of women’s active involvement in our movement for democratic change, is  important when analyzing the "change" factor. Superficial purposes such as using women’s faces for pictures and use of propaganda (simply to say "alewana") are not enough.  Strategic genuine actions must be taken such as, ensuring gender equality by including women’s thoughts and ideas in our programs at every juncture, assessing at all times the attendance of women throughout our political movements, assuring women’s roles within our movement is equal to our male counter-parts and recognizing the achievements made by female delay-fithi within our movement for democratic change.  And most importantly ample consideration of allocating leadership positions, for women, within our political movement. It goes without saying, that women have paid huge sacrifices throughout our history; and it will be up to us, to ensure that the future Eritrea will genuinely include women at all levels; and leave behind the superficial past of “alewana.”

Another very crucial factor when discussing “change,” we must also address tolerance in regards to religion/hymont and awraja. When I joined the MDC, I came in as Adiam from San Diego. When other delay fithi used to ask me where I am from, my answer was San Diego. Where my parents came from was never a factor to me, all I knew was they were both born in Asmara and they instilled the passion and love I have for Eritrea and that was it. This innocence at times became corrupted due to what I mentioned earlier as divisive tactics applied by entities within our movement. When I began to learn about the religion and awraja issues, I along with other fellow delay fithi made it our mission to have workshops dedicated to open discussion about tolerating all Eritreans no matter what their religion or awraja may be. When we look at the history of both ELF and EPLF both organizations included all of Eritrea which is why we were able to gain our independence. This same formula must be used now in our MDC and as an organization we must lead by example and continue to fight back on the divisiveness of religion and awraja.

The last “change” factor I would like to address is the “face of our movement.” In the U.S. we had Martin Luther King Jr. who was the face of the civil rights movement. MLK was the leader both J.F.K. and
Robert Kennedy turned to during the heated era of racism and the black struggle for civil rights in America. Through MLK’s leadership and other efforts, African Americans were able to gain their civil rights. It is time for our movement to have a “face.” Many people I speak to who are interested in joining us, ask me “does the opposition have a leader,” then I am forced to explain all the number of political groups and honestly many people become discouraged. I believe now is the time we begin to think about who our leader can be, globally, especially in our current momentum of YIKAL. I know many of you may be thinking there are a number of wudubats and they all have leaders; however this is why we are unable to attract the masses. As we have now come together I would like to suggest that as a political organization we focus on this important and crucial political factor; and create a highly strong and pragmatic political propaganda campaign to propel our leadership to the world.

I would like to thank you all for taking the time out to listen to my thoughts and ideas; and I am grateful to have been given a platform to speak. When I was first called about coming to Germany to attend this
Unity Congress I just gave birth to my baby girl Zion Mariam, and a year prior to my baby-boy Gabriel. Zion was about 7 months old when I discussed with my family about coming to Germany; and made the
decision to participate in our Unity Congress in which my family highly encouraged. Also members of Gembar Hagrawi  Dehenet who I met back in 2010 have been my heroes and inspiration abzi kalsena, also played a  huge role in my decision to attend the Unity Congress. Although members of Dehenet-Hidri are former ELF and EPLF tigadelti they do not allow those facts to dictate who they are as activists today. The men and women of Dehenet exemplify Eritreans genuinely working together always respecting one another on our journey. I am surrounded by men and women who put their past political affiliations aside with the determination to work together towards a common goal which is removal of the authoritarian regime led by Isaias Afewrki. In the United States, no matter where there is a demonstration or a seminar that I am involved in organizing, all members of Dehenet-Hidri do their best to assist and be supportive in any way possible. We all live in different states, from Seattle to California, Washington D.C., Philadelphia, Atlanta, Ohio, Florida and New York…yet we always work as a team utilizing our networks to make sure all events are successful.

In the same regards I have had the pleasure of working with EPDP members like Tesfay Digiga and his wife Asgedet in the Bay Area for the Hawaka Abeylo Demo and the Boston Demo on behalf of our brothers and sisters that died in Lampedusa back in 2013. Even our brother Tiku from Canada was very active when I was involved in the leadership in organizing our COIE New York Demo in 2013. So, my point is, all of us, both members of EPDP and Dehenet-Hidri have been working on the ground together on grassroots projects/ab nye hizbi guday; and the fact that we have now come together officially was a move that felt natural. Being here with you all this week has been a very fruitful, enlightening and democratic experience. Having Feven Gideon (Fevena Wenchar) here someone who I admire through social media and the cherry on top a female Chairwoman Adiam Tefera was a wonderful introduction for me when arriving here to Germany; and even more of a motivation that as an activist I am in the right place. Thank you all, I look forward to our journey together…Awetna nye geden eyu!


Haftukum, Bezotkum, Gualkum; Adiam Haile-Rufael...yekenelay

Mr. Tesfai Woldemichael (Degiga), the newly elected chairman of the Eritrean People’s Democratic Party (EPDP), on 19 August sent a congratulatory message to the people of fraternal Sudan expressing “boundless joy and hope” of many Eritreans for Sudan’s success in reaching “a promising deal for a smooth transition to democratic governance.”

EPDP Chairman Congratulates Sudan in reaching a promising deal for democratic transion

Addressed to General Abdel-Fattah A. Burhan, head of the military council, and Mr. Ahmed al-Rabie, the representative and signatory of the agreement on behalf of the civilian coalition for democracy and change, the message emphatically stated that the agreement reached between the two sides in the Sudan is “both historic and  exemplary pact that many friends of the Sudan, including Eritreans, aspire to have for their own peoples.”

The EPDP Chairman did not hide the fact that Sudanese authorities in the past were mostly on the side of the unrepresentative regime in Asmara but that he now hopes that the New Sudan  “will open its doors for us in the opposition - “the other Eritrean- and discuss how the Sudanese people can help change the situation also in neighboring Eritrea.”

Reprinted below is the full message of the EPDP Chair to the Sudanese people and government.

======

Tesfai WM 2To:

H.E. General Abdel -Fattah Abdelrahman Burhan,  Head of Military Council,

Khartoum, the Sudan;

To:

Mr. Ahmed al-Rabie, Representative of the Alliance of Civilian Forces for Freedom and Change, Khartoum Sudan

                                                                                                                 

Dear Sirs,

On behalf of the Eritrean People’s Democratic Party (EPDP) in exile and all its friends and sympathizers at home and in diaspora, I am deeply pleased to convey to you and through you to the people of fraternal Sudan the heartfelt congratulations for your joint success to reach a promising deal for a smooth transition to democratic governance in your country.

 Believe me, Sirs, we in the EPDP, a mainstream Eritrean party struggling for a similar democratic transition in our country, and other pro-democracy Eritreans everywhere, are today sharing the boundless joy and hope being expressed by our brothers and sisters in the Sudan. We have been keenly and anxiously following the developments in the Sudan since the very start of the People Power movement which is now being crowned with success.

Your Excellency General Burhan and Brother Ahmed al Rabie,

The document for the transition agreement that you signed on 17 August 2019 is both historic and an exemplary pact that many friends of the Sudan, including Eritreans, aspire to have for their own peoples.

Yet, we also wish to call on all friends in the Sudan to work hard in the years to come in order to guarantee a long lasting success of this hard-won victory, because, as they say, the devil could always be in the detail.  In the meantime, we remain trustful that, after so many ups and downs, democracy and the rule of law in the Sudan will finally be a reality.

Dear Sirs,

We in the EPDP have been trying to reach the former authorities in the Sudan through a chain of memoranda addressed to the Foreign Ministry, the Head of State and through Sudan’s Permanent Mission in the UN, but to avail. As you can consult their archives, no responses were made to our earnest appeals to understand the sad situation inside Eritrea and the endless suffering of Eritreans in forced exile. Although this is not the occasion to dwell on this issue, Sirs, we sincerely hope that the new Sudan will open its doors for us in the opposition - “the other Eritreans” - and discuss how the Sudanese people can help change the situation also in neighboring Eritrea.

Respectfully yours, 

Tesfai Woldemichael (Degiga), Chairman

The Eritrean People’s Democratic Party (EPDP) in exile - August 19, 2019

Please sign this petition at change.org here is the link http://chng.it/K4WqDKNw

Below attached is the flyer and the tigrinya version of the petition. 

Adiam Haile-Rufael

Solidarity with Eritrean Bishops, Nuns, Clergy & People of Eritrea

In the month of June, 2019 the Eritrean PFDJ regime, led by Isaias Afwerki, confiscated all Hospitals, medical centers and clinics run by the Catholic Church. According to the Eritrean Catholic Secretariat communique, this year alone 21 healthcare centers were confiscated and in previous years 8 were nationalized; resulting in 29 healthcare centers forcibly seized by the Eritrean government. These healthcare centers were almost exclusively in rural areas and small towns, where government healthcare is virtually nonexistent. It is important to note that “approximately 200,000 patients a year seek medical treatments at Catholic medical centers in Eritrea (Fr. Mussie Zerai, Global Sisters Report)." The Catholic Church in Eritrea provided healthcare services to all citizens regardless of their religious background and it ran 20% of the country’s healthcare system. In the last two years, the government closed the Holy Savior Secondary School, a seminary preparatory high school jointly administered by the four Eparchies, and religious congregations in the capital city of Asmara. The Catholic Bishops, nuns, and clergy serve the most vulnerable members of the society: the sick, poor, the elderly, women and children, and run orphanages, also maternity wards all over Eritrea. The recent forcible seizure and closure of Catholic Church run hospitals and medical facilities has left patients stranded without medical treatments, many of them in need of dire medical attention. Simultaneously, the medical staff and administrators, which include the religious (nuns) and clergy were evicted and forcibly evacuated from the healthcare premises, where they resided. The steps taken by the Eritrean regime is counter institutive and insensitive to the needs of the citizens, especially the vulnerable. 

Through its social services arm, the Eritrean Catholic Secretariat (ERCS), the Catholic Church, in Eritrea has a long tradition of commitment to the human development; serving the people’s economic, social and health needs without discrimination or religious preference. However, the Eritrean regime has been running a low intensity persecution of the Catholic Church for more than 25 years; and the recent actions committed by the regime is not new to the Eritrean Catholic Church. Though the Eritrean regime claims to be secular; respecting religious freedom, and its stance towards religious liberty has been antagonistic. For example, the first targets of religious persecution were, the Jehovah’s Witness, Pentecostals, Evangelicals, 7th Day Adventists, etc. These denominations have had established Churches in Eritrea for decades. The Eritrean regime has also deposed the duly elected Patriarch of the Eritrean Orthodox Church, Abune Antonios (90 years old) and placed him under house arrest. Another notable figure, the honorable Sheikh Haji Musa Mohammednur, who was 93 years old, was also arrested, jailed by the Eritrean regime, and subsequently died in a prison, in Asmara, on March 1, 2018, for his resistance and strong stand against the regime´s oppressive policies. Yet the regime still denies interfering in religious affairs or committing religious persecution. When the regime has persecuted individual believers, Church institutions or other religious establishments; local resistance and international reaction has been very limited emboldening the PFDJ regime, led by Isaias Afwerki to make the next brazen move.   

We, Eritrean Americans residing in your district strongly condemn the shameless actions, committed by the Eritrean regime, against the Catholic Church; confiscating healthcare centers, which are used to provide vital services to the most vulnerable members of the Eritrean society.  We ask for strong measures to be taken against religious persecution of any and all religious faiths committed by the PFDJ regime, led by Isaias Afwerki. A year ago, Eritrea and Ethiopia signed a peace accord; however, the people of Eritrea have not seen any fruit following the agreement. In fact, the situation worsens and the youth continue to flee the country, due to the regime’s oppressive policies. This direction is dangerous and against centuries old religious freedom and tolerance in Eritrea. Unless there is international pressure to change its behavior, the regime, will continue its oppressive policies even more aggressively than ever; with unimaginable long-term consequences, paling the tragedy of Somalia, Yemen and Libya. We must not allow such illegal and immoral actions by the regime against the Catholic Church and any or all religious faiths practiced in Eritrea. Therefore, we urge you to take strong and unequivocal action against the PFDJ regime, led by Isaias Afwerki in Eritrea; and stand with those who are suffering and being terrorized. Religious freedoms, liberty and human rights of any accord should not be violated no matter where it takes place. Let us stand on the right side of history. We ask your respective offices to work on the following plan of actions:

  1. Request the Eritrean regime to reverse its unlawful, inhumane, immoral action of closing and confiscating, Healthcare centers, clinics and hospitals run by the Catholic Church in Eritrea;

    2. Free all individuals or groups incarcerated or placed under house-arrest due to their religious faith in Eritrea;

    3. Respect and follow international human rights laws, religious freedoms & liberty, and implement the democratic rule of law in Eritrea.  

Sincerely, Eritrean American Ge'ez Rite Catholics

Published in The Star

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