ህዝቢ ኤርትራ ካብ ዝመነ መግዛእቲ ኣትሒዙ ክሳብ እታ ኣብ ሃገሩ ንፋስ ነጻነት ዘተንፍሰላ ዕለት፡ ምእንቲ ሃገሩን ክብሩን ክእሰር፡ ክምቋሕን ክመውትን ዘካየዶ ቃልሲ መዳርግቲ የብሉን። ጎበጥቲ ሓይልታት ንሓድነት ህዝቢ ኤርትራ ክዘርጉን ኣብ ነንሓድሕዱ ከናቝቱን ዘይፈሓስዎ ሽርሒ ኣይነበረን። እዚ ምዃን ምስ ኣበዮም ከኣ እቲ ኤርትራ ኣብ ኢትዮጵያን ኣብ ሱዳንን ክትምቀል ዝመሃዝዎ ንድፊ፡ ንሓድነት ህዝቢ ኤርትራ ይፈታተን ምንባሩ ኣስላማዩ ክርስትያኑ ስለ ዘስተውዓሉ “ኣይፋል ንምክፍፋል” ብምባል ሃገር ኤርትራ ክትገሃድ ዘኽእል እምነ-መሰረት ሓድነታዊ ቃልሲ ኣንበሩ።

ህዝቢ ኤርትራ ካብ ኣርበዓታት ኣትሒዙ ብፖለቲካዊ ማሕበራት ክወዳደብ ኣብ ዝጀመረሉ እዋን፡ ዘውዳዊ ስርዓት ሃይለስላሴን መጋበርያታቱን ነቲ መስርሕ ነጻነትን ዲሞክራስን ከሎ ጋና ከይሰሰነ ክቖጽይዎ ተበገሱ። ካብዚ ነቒሉ ህዝቢ ኤርትራ ብረት ኣልዒሉ ኣንጻር መግዛእቲ ህዝባዊ ቃልሲ ኣበገሰ። ይኹን እምበር ኣብቲ ፈለማ ብረታዊ ቃልሲ ዝተበገሰሉ ግዜ ኣብ መንጎ ማሕበር ሸውዓተን ተጋድሎ ሓርነት ኤርትራን ዝተረኽበ ዘይምርድዳእ ክሳብ ናብ ብረታዊ ጐነጽ ዘብጽሐ ምርጻማት ተኻየደ። ቅድሚኡ እቲ ባዕዳውያን ገዛእቲ ዕድመ ስልጣኖም ከናውሑ፡ ኣብ ህዝቢ ኤርትራ ከተኣታትውዎ ዝፍትኑ ዝነበሩ ፈላላይን ኣናቛትን ሽርሒታት ዝነቐለ እቲ ምትእምማን ድኹም ነይሩ እንተተባህለ ጌጋ ኣይኮነን።

ቀጺሉ እቲ ኣብ ሰውራ ኤርትራ ዝተረኽበ ምፍንጫላትን፥ ዝተኻየደ ውግእ ሓድሕድን ፖለቲካዊ ቁርቁስን ዘምጽኦ መዘዝ ንሓድነት ህዝቢ ኤርትራ ብኣሉታ ዘይጸልይዎ እዩ። እዚ ጥርጠራን ዘይምትእምማንን ዝያዳ ጎሊሂ ዝተራእየሉ ከኣ፡ እቲ ድሕሪ ነጻነት ኤርትራ ስልጣን ዝሓዘ ሓይሊ፡ ነቲ ኩነታት ቀጻሊ ሃገራውን ፖለቲካውን መዕለቢ ኣብ ክንዲ ዝገብረሉ ሓዊ ዘናኽስ ስጉምትታት ብምውሳድ ዘስዓቦ ሽግር ክሳብ ሕጂ ንደምበ ተቓውሞ ኣብ ነንሓድሕዱ ከም ዘይሰማማዕን ዘይተኣማመንን ገይሩ ሽግሩ ክይፈትሕ ቀፊዱ ሒዝዎ ኣሎ።

እቲ ግዜ ኣብ ስውራ ኣብ መንጎ ውድባት ዝካየድ ዝነበረ ናይ ስምረት ስምምዓት ከኣ ግዜ ንምኽሳብን ኩነታት ናብ ጠቕምኻ ንምቕያርን እምበር ንረብሓን ሓድነትን ህዝብን ሃገርን ተባሂሉ ዝኽተም ከምዘይነበረ ተግባር እዚ ኣብ ኤርትራ ዝገዝእ ዘሎ ስርዓት ግርም ገይሩ ይሕብር እዩ። ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ በብግዚኡ ዝውጽኦ ዝነበረ መጸዋዕታታትን መሰማምዒ ነጥብታትን ተቐባልነት ይረክብ ኣይነበርን። ኣብ ክንድኡ ነቲ መጸዋዕታ ብዘቆናጽብ መንፈስ ክትርጐምን ህዝቢ ርግእ ኢሉ ከይሓስበሉን ከየስተውዕሎን ብዝተፈላለዩ ወገናት ኣደናጋርን ተጻይን ተግባራት ይካይድ ነይሩ።

ሎሚ ከኣ እነሆ ሰደህኤ ከይሰልከየ ሓደ  ንኹሉ ደላይ ለውጢ፥ ማሕበራት፡ ውልቀሰባትን፥ ተሓለቕቲ ስበኣዊ መሰላትን  መጸዋዕታ ናይ ሓቢርካ ምስራሕ እማመ ኣቕሪቡ ኣሎ። እቲ እዋኑን መድረኹን ከም ዝሕብሮ እቲ ነዚ ስርዓት እዚ ሓቢርካ ብምስራሕ እምበር በበይንኻ ተወዳዲብካ ዝገበርካ እንተገበርካ ንሰላምን ምርግጋእን ዘውሕስ ስለ ዘይኮነን፡ በዚ ኣተሃላልዋና ነዚ ስርዓት ጽንጽያ ዓይኑ ክነንፍረሉ ከምዘይንኽእል ግዜ የርእየና ኣሎ። ሎሚ ነንሓድሕድና እንጸላለመሉ፥ እንጻረፈሉን፥ እንወነጃጀለሉን መድረኽ ዘብቀዓሉ ክኸውን ይግበኦ።

እቲ ሎምን ጽባሕን እነተግብሮ መደባት ኣነጺርና ክንርዳእን ክፈላልየና ከምዘይብሉ ከነስተውዕልን ነፍሲ ወከፍ ውልቀሰብ ይኹን ሰልፍታት፡ ውድባትን ማሕበራትን ነናቱ እዋናውን መጻእን እጃምን ሓላፍነትን ፈሊዩ ክፈልጥ የድሊ። እቲ ናይ ሎሚ ሓላፍነትና ወይ ከኣ ክንፍጽሞ ዝግበኣና ዕማም፡ ምስቲ ናይ ጽባሕ ናይ ህዝቢ ሓላፍነት ሓዋዊስና ክንጐዓዝ እንተዀንና ንዕድመ ስርዓት ክነሕጽሮ ዘይኮነ ክነናውሖን ሰቓይ ህዝብና ብማዕሪኡ ክዘይድን ምዃኑ ዘጠራጥር ኣይኮነን።

ስለዚ ከምቲ እማመ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ዝእምቶ ናይ ሎሚ ስራሕናን ሓላፍነትናን ተገንዚብና ሓቢርና ከሳርሓና ዝኽእል መደብ ምውጻእን ምስምማዕን ይጽበየና ኣሎ።  ነዚ ስርዓት እዚ ንምልጋስ ቀዳማይ ዕማም ተቓወምቲ ምዃኑ ርዱእ ኰይኑ፡ ፖለቲካዊ መድብ ዕዮ፥ ብምሕንጻጽና ጥራይ ንህግደፍ ክነልግሶ ኣይንኽእልን ኢና። ንመርጾ ኣገባብ ቃልሲ ብሓባር ከይንሰርሕ ዝዕንቅጸና ክኸውን ኣይግባእን። እንታይ ደኣ ሓቢሩ ከሳርሓና ዝኽእል ሓሳባት ቅድሚት ምስራዕ እዩ ዝዋጽእ። ንሱ ድማ እቲ ፖለቲካዊ መደብ ዕዮ ናይ ጽባሕ ሓላፍነት ናይ ህዝቢ ምዃኑን ድሕሪ ህዝቢ ዝኣምነሉ ቅዋምን ህዝቢ ዝቆጻጸሮ መንግስትን ንኽንምስርት ክንስማማዕ ይግባእ። እቲ ንፈላለየሉ ሓሳባት ድሕሪ ውድቀት እዚ ንሃገርናን ህዝብናን ኣብ ሓደጋ ኣውዲቑ ዘሎ ዲክታቶርያዊ ሰርዓት፡ ብሰፊሕ ተሳትፎ ህዝብና ኣብ ሕጋውን ደሞክራስያውን መድረኽ እነተግብሮ ምዃኑ ምእማንን ልዕሊ ኩሉ ሓላፍነት ህዝቢ ምዃኑ ብዕቱብ ክእምነሉ የድሊ።

ስለዚ እቲ ሎሚ ክንገብሮ ዝግበኣና ሓላፍነት እንታይ ምዃኑ ኣነጺርና ከምኡ እውን  እቲ ናይ ጽባሕ ዕማም ናይ ህዝቢ ሓላፍነትን ስልጣንን ምዃኑ ክንጣበቕን ክንከላኽልን ምስ እንበቅዕ ብሓባር ከይንሰርሕ ምንም ዝዕንቅጸና የለን። ዝያዳ ንምብራህ ኩሉ ውድባትን ሰልፍታትን ዝምረሓሉ ፖለቲካዊ መደብ ዕዮ ኣለዎ። እቲ ሕጂ ዝድለ ዘሎ መዋጸኦ ከኣ ነቲ ዝፈላልየና ኣካል መደብ ዕዮታትና ኣብ መጻኢ ብውሳነ ህዝቢ ንክውገን ኣወንዚፍና ኣብቲ እንሰማመዓሉ ኣብ ምውጋድ እቲ ስርዓት ዘተኮረን ዕማም ሓቢርና ክንሰርሕ ክንተብዕ እዩ።

ርእሰ-ዓንቀጽ ሰዲህኤ

እዋኑ ኣብ ዝሰሓተ ውድድር ተኣሊኽና፡ ነቲ ቀንዲ ዕማም ዘመንና ዝኾነ ምልጋስ ምልካዊ ስርዓት ዝግብኦ ትዅረትን ክብርን ከሊእናዮ ኢና። በዚ ዘየድማዒ ቀዳምነታት ዘመሳቕል፡ ዓቕምና ኣብ ካልኣዊ ጉዳያት ዘህልኽ ኣገባብ ኣቀላልሳ እንተቐጺልና ዕድመ መለኽቲ ክነውሕ ስቅያት ህዝብና ድማ መመሊሱ ክውስኽ እዩ። በዚ ምኽንያት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡ ንሓባራዊ ዕማም ዘደንፍዕ ንኹሉ ዓቕምና ኣብ ምልጋስ ምልካዊ ስርዓት ዝሰርዕ ተበግሶ ክውሰድ ህጹጽ እዋንና ዝጠልቦ ዘሎ ጠለብ ምዃኑ ይርኢ ኣሎ።

ንታሪኽ ደምበ ተቓውሞ ኤርትራ ምልስ ኢልና እንተርእናዮ ብመንፈስ ውድድር ዝቖሰለ መደባትን ምትእኽኻባትን ኢና እንርኢ። ውድድር ኣብ መንጐ ውድባት ኤርትራ፡ ውድድር ኣብ ሲቪክ ማሕበራት፡ ውድድር ኣብ ህዝባዊ ተበግሶታት፡ ውድድር ኣብ ምንቅስቓስ መንእሰያት፡ ውድድር ኣብ ስርርዕ ደቂ ኣንስትዮ ወዘተ።  ኩሉ መንፈስና ኣብ ውድድር ተጸሚዱ ሓባራዊ ስራሕና ምስ ቆሰለ፡ ዕማም ምልጋስ ምልካዊ ስርዓት ተዓንቂፉ ዓቕምና ኣብ ካልኣዊ ጉዳያት ሃሊኹ እዩ። ጌና ውን ይሃልኽ’ዩ ዘሎ።

ዝፈጠርናዮም ውድባት፡ ጽላላትን ልፍንትታትን ንሓባራዊ ዕማም እዋንና ኣሳለጥቲ ክኾኑ ኣይከኣሉን። እንተወሓደ ኣብ ዲፕሎማስያዊ፡ ኣብ ዜናዊ፡ ኣብ ህዝባዊ ዕዮ ሓባራዊ ስራሕ ክህሉ ዝግብኦ ፍጹም ትኽረት ከሊእናዮም። ነቶም ሕጂ ብዓቕምና ከነሳልጦም እንኽእል ከየሳለጥና ብዛዕባ ዓብይ ዓቕሚ ዝሓቱ ጉዳያት ክንዛረብን ክንቋየቕን ክቡር ግዜና ኣጥፊእና ኢና። ካብ’ዚ ኣህላኺ መንገዲ ክንወጽእ እንተዘይክእልና ከኣ ኩሉ ንህዝብና እንህቦ ዘለና መብጽዓታት ከንቱ ኮይኑ ክተርፍ እዩ።

 እንታይ እንተተገብረ ድኣ ይሓይሽ? 

ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ “ኩሉ ዓቕምና ኣንጻር ምልኪ ይቕናዕ” ዝብል ጭርሖ ሒዝና ንሓባራዊ ስራሕ ዘደንፍዕ ተበገሶ ክውሰድ እዋኑ ዝኣኸለ ምዃኑ ይርኢ ኣሎ። ኩሎም ዝፈጠርናዮም ውዳበታት ይኹኑ ጽላላት መሳለጥቲ እምበር ዓንቀፍቲ ሓባራዊ ስራሕ ክኾኑ የብሎምን ይብል ኣሎ። ነዚ መንፈስ’ዚ ዝሰማምዑ ኣካላት ከኣ ግዜ ከይወሰዱ ኣብ ልዝብ ክኣትው እዋኑ ከምዝኣኸለ ይርኢ ኣሎ። ንሓባራዊ ስራሕ ዝምልከት ሓዲሽ እማመ ድማ ኣብ’ዚ ቀረባ እዋን ብዕሊ ወጺኡ ኣሎ።

ኣብ ዝኾነ ይኹን ኩርናዕ ዓለም ዝነብር ህዝቢ፡ ኩሉ ግዜ ብኣሉታን እወንታን ከም ዝጸሉን ዝጽለውን ርዱእ እዩ። ከምኡ እውን ኣብ መዓልታዊ ህይወቱ ብዙሕ ዕንቅፋታት ከጋጥሞ ይኽእል። ነቲ ንሱ ዝሓልፎ ሽግርን መከራን ይኹን ራህዋን ቅሳነትን ግን ተመሊሱ ንመጻኢ ህይወቱን ህይወት ካልኦትን ብኣሉታ ዝጸሉ ክኸውን ኣይግበኣን።

ኩሉ ኣተሓሳስባና ምስ ግዜን ኩነታትን ክቕየር ስለዝኽእል፡ ንቕንዕናን ሰናይ ተግባርን ክውዕል ዝኽእል፡ ነቲ ናይ ትምኒታዊ ኣተሓሳስባና ክዕብልል ኣይግበኦን። እዚ ማለት ነቲ ነባር ኣተሓሳስባና ምስቲ ካብ ኩነታት ዝምንጩ ሓዲሽ ሓሳባት ደባሊቕና ካብ ምኻድን ምሕሳብን ነጻ ክንከውን የድሊ። ምኽንያቱ ነባር ወይ ኣረጊት ኣተሓሳስባ ናቱ ኣሉታዊ ግደ ክህልዎ ስለ ዝኽእል ነቲ እንጽበዮ በቲ ቅድም ዝነበረና ኣተሓሳስባ ክንከዶ እንተኾይና ግብራዊ ክኸውን ዘይክእል ስለ ዝኾነ።

ብዛዕባ ናይ ትማሊ ምሕሳብ ንግደፎ ዘይኮነስ፡ ብዛዕባ መጻኢ ከመይን እንታይን ክኸውንን ክልወጥን እዩ ኢልና ምሕሳብ ነቐድም። ምኽንያቱ ንናይ መጻኢ ትልሚ ክትድህስስ ኣዝዩ ዝቐለለ ይኸውንን ናብ ጭቡጥ ዝኾነ ክትበጽሕ ስለ ዘኽእልን። እዚ ነቲ ብሉይ ኣተሓሳስባ ዘስዕቦ ኣሉታታት ኣብ ግምት ብምእታው ንመጻኢ ንምሕሳብ ብክፉት ልቦናን ቀልብን ምስ እንገጥሞ እወንታዊ ዝኾነ ውጽኢት ከስዕብ ይኽእል እዩ።

ኣተሓሳስባና ክምዕብል ኩሉ ግዜ ካብቲ ሕሉፍ ተመኩሮና ክንመሃር ናይ ግድን እዩ። ምኽንያቱ እቲ ኣብ ትማሊ ኰንና ዝተለምናዮ ኣብ ከመይ ዝበለ ኩነታት ክሰርሕ ክኢሉ እዩ ውጽኢት ዘርኣየ ወይ ዝመኸነ ንምርዳእ ስለ ዘኽእለና። ነዚ ከስርሕ ወይ ዘይክሰርሕ ዝገበረ ኩነታትከ ደጋዊ ዲዩ ወይ ውሽጣዊ  ሽግራት ምርምርን ፍተሻን ምግባር ስለ ዘድሊ። ስለዚ ነቲ ትማሊ ዝተፈጸመ ኣሉታ ይኹን እወንታ ሓዋዊስና ጥዑይን ምዕቡልን ሓሳብ ክነጥሪ ወይ እውን ንዝርከብ ሽግራት ክንኣሊ ከጸግመና እዩ። እዚ ማለት እቲ እወንታ በቲ ኣሉታ ክዕብለል ዘይኮነስ፡ እቲ ኣሉታ እዩ በቲ እወንታ ክዕብለል ዝግበኦ። ንኣብነት እቲ ኣብ ሰውራ ኤርትራ ዝተፈጸመ ጉድለታት ወይ ጌጋታትዶ ይረዝን ወይ እቲ ምእንትኡ ዝተቓለስናሉ ዝሃቦ ፍረ እዩ? ምምዛኑ የድሊ። እቲ ኣብ ሰውራ ዝተራእየ ጉድለታት ወይ ጌጋታት ነቲ ዝተረኽበ ሃገራዊ ነጻነት ፈጺሙ ክኾልፎ ኣይከኣለን። እቲ ዝተፈጸመ ጉድለታት ዋላ እኳ ሽዑ ክንፍውሶ እንተዘይከኣልና፡ ነቲ ዝገድፎ ስምብራት ክነህስሶ እዩ ዝግበኣና እምበር ለይቲ ምስ መዓልቲ ጸቢብ ስምዒታትና ንምርዋይ ክንጥቀመሉ ኣየድልን።

ስለዚ ሕጂ’ውን ነቲ ሕሉፍ ኣይንዘክሮ ንምባል ዘይኮነ፥ ነቲ ትማሊ ክንጥቀመሉ ዝተለምናዮ ኣብ ምንታይ ተዓዊቱ ኣብ ምንታይከ ፈሺሉ? ስለምንታይከ ከምኡ ኮይኑ? ዝብሉ ሕቶታት ንምምላስ ርጉጽ ሓበረታ ረኺብና ንመጻኢ ዝጠቅም ክንወስድ እዩ እቲ ሕሉፍ ዝሕግዘና። እዚ ማለት እገለ ቀቲሉ፥ ኣሲሩ፥ ወይ ከምዝን ከምትን ገይሩ ኢልና ጭብጥን መርትዖን ዘይብሉ ኣብ “ኢሎሞ” ተመርኰስና ፍርዲ ክንህብ ዘይኮነስ፡ መጽናዕቲ ክካየድን ጭቡጥ ሓበረታ ክእከብን ዝከኣለሉ ጥጡሕ ባይታን ግዜን ምፍጣር የድሊ። እዚ ከኣ ናብቲ ፍርዲ ወይ ሕነ ምፍዳይ ገጽና ክንጎዓዝ ዘይኮነስ ነቲ ትማሊ ዝተጋገናዮ ተመሊስና ኣብ ናይ ጽባሕ ከይንደግሞ ዝሕግዘና ስለ ዝኾነ ኢና ብዛዕባ ሕሉፍ ምጽናዕ ዘገድሰና።

ይኹን እምበር ካብቲ ሕሉፍ ኣሉታዊ ተመኩሮ ተበጊስና ንመጻኢ ክንሓስብ ኣብ እንፍትነሉ እዋን ካብ ጥርጠራን፥ ሕማቕ ዝምባሌታትን ክንድሕን ሚዛናዊ ፍታሕ ክነምጽእ ንኽእል። መጻኢና ትስፍው ክንገብሮ እንኽእል፡ ከምቲ ፈሊጣውያን  “ንሕሉፍ ዝቆጻጸር ንመጻኢ እውን ክቆጻጸር ይኽእል” ዝብልዎ፡ ዝሓለፈ ተመኩሮና ከም ታሪኽና ክንመሃረሉ ከምዘሎና ክንርዳእ የድሊ። እዚ ስለዝኾነ ነቲ ሕሉፍ ብግቡእ ክንፈልጦን ምዛናዊነት ሃልዩና ንኣተሓሳስባና ካብ ሕሉፍ ኣውጺእና ልቦና ዝመልኦ ሓሳብ ሒዝና ናበይ ገጽና ኢና ንጎዓዝ? ዝብል ሕቶ መልሊስና ኣብ ናይ ለውጢ ጐደና ክንጐዓዝ የድልየና። 

The Washington Post
 

The decision by five Arab states to sever ties with Qatar marks another chapter in a multiyear saga of turbulent relations between Qatar and its neighbors. A split between Doha and the Gulf Cooperation Council (GCC) was brewing for years. At the heart of the problem lies an irreconcilable difference between the Persian Gulf countries about how to interpret the events of the 2011 Arab Spring and, more important, how to react to them.

In contrast to its GCC neighbors, Qatar actively promoted regime change across the Arab world. The Qataris mobilized finances and offered favorable media coverage to many Islamist actors, including the Muslim Brotherhood in Egypt, Hamas in Gaza, the Ennahda party in Tunisia and myriad militias in Libya and Syria.

In response, the United Arab Emirates and Saudi Arabia worked forcefully to block Qatar’s interests in the region, helping to depose Egyptian President Mohamed Morsi, a member of the Muslim Brotherhood, funding rival opposition factions in Syria and supporting the government of Gen. Khalifa Hifter in Libya.

Although the Saudis and Emiratis began to resist Qatar’s regional activities, Qatar’s rulers were no pushover. The emir, Sheikh Hamad Bin Khalifa al-Thani, and his cousin, Prime Minister Hamad Bin Jasim al-Thani, were seasoned operators on the international stage. For 20 years, they built “Brand Qatar” by forming a crosscutting swathe of alliances across the region, stretching from Mauritania to Afghanistan. And so the decision by Hamad to hand power to his son Tamim in August 2013 presented an opportunity for the Saudis and Emiratis to put pressure on the young monarch to force him into line.

In an environment increasingly hostile to Qatari foreign policy, Tamim lacked the experience of his father and uncle to handle the challenges. Al Jazeera was hemorrhaging viewers regionally, and Qatari foreign policy increasingly struggled in Libya, Syria and Egypt in the face of GCC pressure.

Sensing their opportunity, the Emiratis, Saudis and Bahrainis urged Tamim to scale back Qatar’s regional activities. Following six months of failed negotiations, the three countries pulled their ambassadors from Doha in protest in early 2014.

With the help of Kuwait’s emir, Qatar agreed to acquiesce to each of the three countries in a series of bilateral negotiations, leading to a repair in relations by the GCC summit in December 2014. But it was not until December 2016, when Saudi Arabia’s King Salman bin Abdul Aziz came to Doha, that the rift was publicly mended.

But for all the goodwill that was shown, the core problem that underlay the split had never healed. While the Qataris had toned down Al Jazeera and evicted a few Muslim Brotherhood members from Doha, their ambition to be a regional actor remained, as did their myriad of friendships with a host of political Islamists across the region — friendships that the UAE in particular found hard to accept.

In recent months, Qatar has once again drifted outside the GCC consensus. Particularly galling for the UAE and Saudi Arabia has been Qatar’s interaction with Islamist groups linked closely to the Muslim Brotherhood and al-Qaeda. Worse still to them are its business dealings with Iranian regional affiliates. In April, Qatar was involved in communications with the al-Qaeda-linked Hayat Tahrir al Sham organization to guarantee population transfers in the country. Qatar appeared to have brokered the deal by communicating with Iran, which in return managed to secure the release of 26 Qataris royals kidnapped in Iraq in return for a princely sum to be paid to Iranian client militia Kataib Hezbollah.

Qatar also helped Hamas publicly rebrand itself— and the group launched its new policy objectives at a Doha hotel in May. Islamist rebranding has been a favored tactic Qatar uses with Syrian opposition groups, particularly the Islamist Ahrar al Sham, and, unsuccessfully, with the leader of the now defunct al-Qaeda affiliate Jabhat al-Nusra. This attempt to legitimize Islamist groups is an issue the Emiratis in particular find difficult to accept.

The United States has served as a key actor from which the Saudis can take their lead. As Riyadh has moved closer to the United States in recent days, helped with a promise of purchasing more American arms during President Trump’s visit in May, there is little doubt the Saudis felt emboldened to ratchet up the pressure against the Qataris.

The Emiratis also have found themselves in favor with the new Washington administration, whose strong dislike for both Iran and Sunni Islamists fits well with UAE policy priorities. Accordingly, there is a newfound confidence in Saudi Arabia and the UAE that strong measures to force the Qataris back into their box will find support in Washington.

Qatar’s support for Hamas seems to have been a card the gulf states have played effectively to curry favor with U.S. decision-makers amid the warming relations between the gulf and the Israelis. The UAE and Saudi Arabia appear to be preempting U.S. policy by sounding notes that will find favor with pro-Israel, anti-Iran, and anti-Islamist legislators in Congress, albeit for reasons much more applicable to intra-GCC politics than the regional strategic goals of the United States.

Given that diplomatic attempts to isolate Qatar in 2014 seem to have had no long-term effect on Doha’s behavior, it is not surprising that the Saudis have decided to dramatically up the stakes this time around by closing off Qatar’s only land border and— along with the UAE and Egypt— blocking all air travel to the emirate, with Egypt denying Qatar Airways the use of its airspace.

The closure of land borders and the disruption to air traffic will have serious consequences for the Qatari economy and its society that will quickly prove prohibitively expensive, even for a rich state like Qatar. And so, serious concessions will have to be made if relations in the GCC are to normalize to the usual levels of mutually suspicious friendship.

Michael Stephens is a research fellow in the Middle East Department and head of the Qatar operations of the British-based Royal United Services Institute for Defense and Security Studies.

Source=http://www.msn.com/en-us/news/world/analysis-why-key-arab-countries-have-cut-ties-with-qatar-%E2%80%94-and-what-trump-had-to-do-with-it/ar-BBCdfog?li=BBmkt5R&ocid=spartandhp

ማሕበር  ምጥርናፍ ኤርትራውያንኣብ ኣምስተርዳምን ከባቢኣን

እቲ ዋና ተልእኾማሕበር ምጥርናፍ ኣምስተርዳምን ከባቢኣን

“ ሓድነት ህዝቢ ኤርትራን ልዕላውነትን ብምርግጋጽ ፥ እዋናዊ መድረኻዊ ቃልስና፥ ሃገርን ህዝብን ካብዚ ወሪድዎ ዘሎ ስቓይ ንምድሓን  ኣብ ዝሰፍሐ ንህዝብና ዝእክብን ዝጥርንፍን ዓውደ መቃለሲ ኣብ ትሕቲ ንጹርን ግሉጽን ሓባራዊ ባይታ ኣንጻር እቲ ጸረ - ፍትሒ ዝዀነ ስርዓት ህግደፍ ከምዝለዓል ምግባር እዩ ። “

ነዚ ንምዕዋት ፥ ናይ ኩሉ ደላይ ፍትሒ ፖለቲካዊ ኣረኣእያኡ ብዘየገድስ ፥ ኣብ ፖለቲካዊ ውድባት ይኹን ስቪካውያን ማሕበራት ዘሎ ወይ’ውን ብውልቁ ፥ ነዚ ዲክታቶርያዊ ስርዓት ዝቃወምን ዝቃለስን ፥ ኣብ ሓደ ጽላል ተጠርኒፉ ሓደ ዓብን ሰፊሕን ምትእኽኻብ ብምምስራት ጥራይ እዩ ኣድማዒ ስራሕ ክሰርሕ ዝኽእል ። ካብዚ ሓቂ’ዚ  ብምንቃል እምበኣር እዩ ማሕበር ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኡን ብዕለት 28-05-2017 ንኩልና ኤርትራውያን ደለይቲ ፍትሒ ኣብ ሆላንዲ እንነብር፥ ኣብዚ ንኹልና ዝምልከት ጉዳይ ፡ ሓቢርና ክንዛተን ክንላለን፡ ሓብርና ክንሰርሓሉ እንኽእል መደባት ክንሰርዕን ፡ ብዝመደቦ መጸዋዕታ ምኩራትን ፡ ሰብ ሕልናን ደለይቲ ፍትሒ ፥ ነዚ መጸዋዕታ ኣኽቢሮም ካብ ዝተፈላለየ ከተማታት ዝተሳተፍዎ ዕዉት ኣኼባ ኣካይዱ ።

ኣብዚ መዓልቲ’ ዚ ኣቦ መንበር ማሕበር : ንኣኼበኛ እንዃዕ ድሓን መጻእኩም ድሕሪ ምባሉ ፥  ኣኼባ ነቶም ጀጋኑ ስዉኣትና ብምዝካር ብዝክረ-ሰማእታት ተጀሚሩ። መበል 26 ዓመት ጽንብል ነጻነት ሃገርና ኤርትራ ብምዝካር ፥ ነቲ ቅያ ሰርሑ ልዕላውነት ሃገር ዘውሓሰ  ህዝቢ ኤርትራ ዮሃና ንብሎ። በቲ ሓደ ሸነኽ ከኣ ንፍረ መስዋእቲ ህዝቢ ኤርትራ ጨውዩ ፥ ብስርዓት ህግደፍ ህዝብና ይሳቐን ፡ ይእሰርን ይበታተንን ብምህላዉ ዝስመዓና ሓዘን ኣስሚርሉ። ኣስዒቡ ፡  ልዕላውነት ሃገርና ክንዕቅቦ ዘሎና ሕላገት ታሪኽና ምዃኑ ፥ ዘተኮረ መግለጺ ብምውሳኽ ሓሳቡ ደምዲሙ ። 

ቀጺሉ ፡ መምህር ኢብራሂም መሓመድ ዘዳለዎ ትምህርታዊ መግለጺ ብዛዕባ ሃገረ ኤርትራን ( ደውላ ኤርትራ )ብድሆታትን ኣመልኪቱ ዝገልጽ ፥ ዕሙቕ ዝበለ መግለጺ ኣቕሪቡ። ንሃገረ ኤርትራ ዘቖማ ኣዕኑድ ብዝርዝር ፥ ኤርትራ ፥ 1. ፍሉጥ ዶባትን ስፍሓትን ዘለዋ ፥ 2. ዝተፈላለየ ቋንቋታትን ፡ እምነታት ዝሓቖፈት ብሓድነት ዝነብር ህዝቢ ዘለዋ ፥ 3. ህዝቢ ብጅግንነቱ ብ1991 ነጻነቱን ልዕላውነቱን ዘውሓሰ ምዃኑ ብሰፊሑ ኣብሪህዎ። 4. እቲ ኣብ ኤርትራ በዂሩ ዘሎ ግን ግዝኣተ-ሕግን ፡ ብዂረት ህዝባዊ ዋንነት ስልጣንን ምዃኑ ኣስሚርሉ።

ብድሕሪ’ ዚ መድረኽ ንኣኼበኛ ተኸፊቱ ። ኣብ ዝተኻየደ ናይ እንካን ሃባን ልዙብ ክትዓት ፡ ብዙሕ ሃናጺ ርእይቶታትን ለበዋታትን ወሪዱ። ኣብዚ መድረኽ’ዚ ፡ ኩሉ ደላይ ፍትሒ ፡ ቀዳማይን ቀንድን ዕላምኡ ኣንጻር ኣቲ ህዝብን ሃገርን ዘጥፍእ ዘሎ መላኺ ስርዓት ከቕንዕ ከወሃህድን ከምዘለዎ ርኢና።

  • በዚ መላኺ ስርዓት ዝተበደለ ህዝቢ እዩ ዘሎና። ብፍላይ ድማ እቲ ሓድሽ፡ ወራሲ ክኸውን ዘለዎ መንእሰይ ወሎዶ ኣዝዩ ዝተበደለ ምዃኑን፥ ጥርኑፍ ናይ ቃልሲ ታሪኽን ተሞክሮን ንከነውርሶን ፡ካብ ግዳይ ናይ ኣህላኺ ተሞክሮ ምፍልላይን፡ ምቅንጻልን ክድሕን፥ ናይ ምእላዩ ተራ ክንጻወት ከምዘሎና መዚና ።
  • ኣብዚ እዋን’ዚ ዝተፈላለያ ማሕበራት ወይ ምትእኽኻባት ከምዘለዋን ፥ ብማዕሪኡ ዝርኤ ምጥርጣራትን ከምዘሎን ብጥቃስ ፥ ከምኡ’ውን ዘሰክፍ ምልዕዓላትን ጎስጓሳትን ብምምዛን፥ ነዚ ክዉንነት ፈጢሩ ዘሎ ጠንቅታት ብውሕሉል ኣገባብ ከነጽንዖ ከምዘሎና ርኢና ።
  • ንፍትሕን ንለውጥን ዝቃለስ ሰብ ፥ መጀመርያ ንነብሱ ሓራ ከውጽኣ ከምዘለዎን

ኣኼበኛ ፥ ነቲ ማሕበር ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኣን ሒዝዎ ዘሎ መሰረታዊ ዕላማን ፥ እቲ ካብ ታሕቲ ናብ ላዕሊ ዘቕንዐ ፡ ብከተማ ዝጅምር ፡ ቦታዊ ምጥርናፍን ብልጫታቱን ቅኑዕ ምዃኑ ኣስሚሮሙሉ። ኣብ ካልኦት ከተማታት ብተመሳሳሊ መንገዲ ንክጥርነፋ ዘድሊ ምትሕብባር ክገብሩ ቃል ኣትዮም። እዚ ምስ ዝዕወት ድማ ንኩለን ከተማታት እትጥርንፍ  ሓንቲ ኣወሃሃዲት  ሽማግለ ምምራጽ ። መደባታ ብምእኩል ኣገባብ ብምስራዕ ፡ ኩሉ’ቲ ዘድሊ ማሕበራውን ፖለቲካውን ስርሓታ ተካይድ። እቲ ተግባራዊ መስርሕ ነዚ ይመስል። ብተውሳኺ ሽማግለ ማሕበር ከይተሓለለት ነዚ ናይ ምጥርናፍ ጎስጓስ ክትቅጽሎ ለበዋ ቀሪቡ ።

ኣብ መድምደምታ ክንብሎ ንደሊ ፥ ግርማ ሓይሊ ህዝቢ ኤርትራ ኣብ ሓድነቱ ዝተኣማመን፥ ጭዋ ተቓላሳይ ህዝቢ ምዃኑ ዘረጋገጾ ፥ ናይ ትማሊ ቃልሲ ኣንጻር ኩሎም ባዕዳውያን ዘካየዶ ህያው ምስክር ኣሎ። ነዚ ምስ እነለልዮ ኢና ኸኣ ኣብ ሃገርና ሰላምን ቅሳነትን ዝመልኦ ብስርዓተ-ሕጊ ዝመሓደር ሕብረተ ሰብ ክንሃንጽ ንኽእል። ንስርዓት ህግደፍ ዕድሜኡ ዘናውሖ ዘሎ ፥ ድኽመትናን ዘይምጥርናፍና እዩ። እንታይ ክንገብር ኣሎና ? ዝብል ሕቶ ፡ ኩሉ ብሃገሩን ህዝቡን ዝሓምም ኤርትራዊ ክምልሶ ዘለዎ ወዓል ሕደር ዘየድልዮ ጉዳይ እዩ ። ዋናታት ጉዳይና ንሕና ኢና። ናውቲ ሓድነት፡ ግሉጽነትን ፥ ተጻዋርነትን ምውናን ጥራይ እዩ ዘድሊ። ሕድሪ ጀጋኑ ሰማእታት ብሓቂ ህያው ኰይኑ ክነብር ዝኽእል ግቡእና ምስ ንገብር ጥራዩ ።

ሰላምን ራህዋን ንህዝቢ ኤርትራ   !!!!

ዘለኣለማዊ ክብርን ዝኽርን ንሰማእታና !!!!

ማሕበር  ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኡን 

31-05-2017

In the past 26 years of Eritrea's independent existence, our people have faced multiple harmful challenges threatening the very existence of the nation. It is indisputable that the primary culprit and source of Eritrea's tribulations has been the autocratic PFDJ regime, misnamed the 'People's Front for Democracy and Justice'. However, putting all the blame on the regime does not help in making a national soul-searching and addressing one's own shortcomings in a proper manner. It is time to admit that the failure of the Eritrean opposition camp to play an effective role contributed in the suffering and displacement of the Eritrean people; the opposition camp - the camp of change and justice seekers - so far did very little to shorten the days of absolute dictatorship in the country.

 

Nevertheless, one of the positive aspects not to be sidelined is the fact that the opposition camp was able to continue making efforts, albeit limited, in confronting the multiple abuses of the repressive PFDJ regime. The efforts exerted to resolve existing problems and, in particular, the attempts made towards creating coalitions and mergers were equally positive. In our past attempts to create alliances and strengthen the opposition camp, we did reach common understanding on a number of fundamental principles that bind us all. As such, the four principles listed below appear in various documents of the Eritrean camp of change seekers. Those points of common understanding can be taken now as  the basic principles for the joint work proposal being initiated for further deliberations. They are:

 

1. Protecting Eritrea's territorial sovereignty;

2. Removing the autocratic  PFDJ regime with its organs of repression;

3. Installing a democratic multiparty system of participatory governance;

4. Submitting to rule of law and guaranteeing basic liberties and democratic rights.

 

As noted, although our past experiences had some positive aspects, yet we could not create an inclusive national body or umbrella. A new start will require our commitment to never let our existing organizations or alignments to hinder the creation of a working relationship for  more effective common action.

 

The urgency of the present situation obliges us to come out of our boxes. In simple terms, it is time to create a body/umbrella coalescing all forces currently in or outside existing alliances. Only to stress the evident truth, we are called upon to use learned lessons of the past and build a more effective body able to challenge the  abusive regime in Eritrea.

 

The alignments we created and tried to work with were, till the present time, adversely affected by a spirit of controversy and rivalry.  This is because we created an unsustainable situation  in which priorities were not put in order.

 

For now, our most immediate task should be the removal of the autocratic regime. In past, instead of concentrating all efforts on this task, we put ourselves in a vicious circle by mixing up short-term objective with long-term objectives that cannot be attained now. And no wonder that, in a situation of controversy and with un-prioritized objectives, the  structures we worked out and the programmes we adopted could not be implemented. If we continue on that path, we will only guarantee long life for the autocratic regime and fail to address the problems of our people.

 

Therefore, the Eritrean People's Democratic Party (EPDP) finds it timely to call upon all fraternal forces and fellow citizens opposed to the PFDJ regime to join us in trying to come out of the old vicious circle we are in and jointly start a new path that can lead to victory of the people's cause. Based on the understanding that unjustifiable controversies and  mixing up of priorities can lead us nowhere, the EPDP is now presenting this proposal for joint work that should include all concerned, and pledges to do its utmost to promote the agreed upon tasks.

 

Needless to say, the primary agenda for the proposed common body or umbrella is the removal of the autocratic regime. All forces coalescing for this agenda shall be expected to do what they can to carry on the new joint body. The measure and weight of each member in the common umbrella shall be its degree of contribution in implementing the joint tasks.

 

The existing alliances and parties shall be the building blocks of the common umbrella  and shall in no way hinder the proper functioning of joint tasks. Therefore, this is a call for starting a serious dialogue among all fraternal forces, a process that should lead to timely formation of an effective body embracing all stakeholders in the struggle.

 

The common umbrella or body to be formed shall primarily aspire to achieve the following three major tasks:

 

1. A Joint Foreign Delegation

Our individual efforts in the diplomatic sphere have not been effective. All parties (governments, organizations, parties) we individually approach have been advising us to meet them as one Eritrean delegation. There is no doubt that a joint/representative Eritrean delegation will make our diplomatic work more effective. Existing Eritrean organizations or parties shall not be obliged to end their ongoing relations in this sphere. But they are expected to strengthen the work of the joint Eritrean opposition delegation. Although details can be worked out in due course of time, the delegation can consist of members from the Eritrean organizations as well as expert diplomats from outside those member organizations. The joint delegation will be able to represent the Eritrean opposition camp at international conferences and speak/write on its behalf in addition to seeking all-round assistance (political, moral and material) for the umbrella. While working under the umbrella leadership, the foreign delegation can be empowered to take various initiatives as it sees them appropriate.

 

2. A Common Media Centre

Having a centralized information organ representing the opposition camp is an urgent necessity in light of the fact that our fragmented media outlets are not accomplishing the intended objective. The central information organ, which shall not hinder the member organization from continuing to run their own media outlets, can be staffed by members and media experts from outside the working common umbrella.

 

3. An Organ for Mass Mobilization

This organ shall endeavour to mobilize the people around the opposition camp by reviving the central task of political organizations in educating and organizing participants in the struggle for change. We must acknowledge the fact that mobilization efforts have been initiated at grassroots level in several places by Eritrean activists. However, these commendable initiatives could not be spared from the Eritrean malaise of controversy and negative rivalry. We in the opposition (camp of change and justice seekers) continually resort to unnecessary contention and squabbles instead of cooperating to promote the same national objective. It is appropriate to make self-criticism on this negative attitude, while at the same time bestowing high gratitude and admiration upon those compatriots who are taking initiatives at organizing justice seekers around local councils (baitos) at district and city levels. These efforts must be encouraged at all places around the globe. Eventually, people organized at grassroots level could join their efforts with political and civic organizations and help in drawing clear action plans in removing the repressive regime. The central organ for mass mobilization can be composed by representatives of political organizations and work under the common umbrella. However, it can also closely work in cooperation with the local popular councils/baitos all over the world.

 

The proposed national umbrella can start with the above listed three objectives but gradually expand its work activities, as needed. Only to reiterate, the EPDP hereby commits itself to start immediate dialogue and work with any Eritrean body accepting this proposal towards forming a joint body/umbrella for joint action.  No Alternative to Joint Action to Remove the Autocratic Regime!!

 

The Eritrean People's Democratic Party (EPDP)

4 June, 2017

Jun 1, 2017 | 11:30 AM
 
(PHOTO: BARNABAS FUND)Eritrean Christians in Egyptian prison worship together.

Just like its despotic East Asian counterpart, the regime in this East African country has been accused of stepping up its campaign against Christians, arresting almost 100 of them in the past month, World Watch Monitor reported.

The arrests were made 10 years after the dictatorial regime of President Isaias Afwerki placed Eritrean Orthodox Patriarch (Abune) Antonios under house arrest, and also 15 years after the forced closure of many churches in the country.

Patriarch (Abune) Antonios, who turns 90 in July, is also being held incommunicado in a location known only to the authorities.

His family and friends have expressed concern that the Patriarch, who is reportedly diabetic, may not be receiving adequate medical treatment.

The latest arrests were made early last month ahead of Eritrea's Independence Day on May 24.

A source told World Watch Monitor that 49 Evangelicals were arrested outside the capital, Asmara, on May 21 at a post-wedding celebration where the couple were among those picked up and detained.

Four days before that, security officials arrested more than 35 Christians from their homes in Adi Quala, a market town not far from the Ethiopian border.

Evangelicals and Pentecostals have been living in fear in Eritrea since 2002 when a law was passed prohibiting churches other than the Orthodox, Catholic and Evangelical Lutheran churches, and also Sunni Islam.

However, as the Patriarch's house arrest shows, even members of permitted churches face arrest if they criticize the regime.

Eritrea has been described as among the harshest dictatorships in the world, according to Haaretz.

A special permit is required to go to a friend's house for dinner if the meal is to be attended by at least three guests from different families. This is because the authorities already consider it a gathering that requires a special permit, according to the Israeli news outlet.

The group Reporters Without Borders ranks Eritrea the 179th out of 179 countries when it comes to the lack of freedom of expression, even lower than hermit communist country North Korea.

Eritrea is also ranked as the 10th most difficult country for a Christian to live in, according to the Open Doors' 2017 World Watch List.

Last month, 10 Christians - four women and six men - were reportedly arrested by security officers in Eritrea for still undetermined charges, according to the Christian persecution watchdog.

Open Doors reports that Christian prisoners in Eritrea are locked up in shipping containers with little ventilation, if at all, and many have died as a result.


Source=http://www.christianpost.com/news/100-christians-detained-in-eritrea-orthodox-patriarch-marks-10th-year-under-house-arrest-186025/

ኣብዚ ዝሓለፈ ቅንያት፡ ቅነ ዝኽሪ መበል 26 ዓመት ነጻነት ኤርትራ፡ መራሕቲ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣብ ዝተፈላለዩ ኤርትራዊ ማዕከናት ዜናን መድረኻትን ብዛዕባ ዝተፈላለዩ ዛዕባታት ኣስተምህሮኣዊ መብርሂ ክህቡ ቀንዮም። ኣቶ መንግስተኣብ ኣስመሮም ኣቦመንበር ኣብ ሬድዮ ኤረና፡ ኣቶ ወልደየሱስ ዓማር ሓላፊ ኣህጉራዊ ዝምድናታት ኣብ መርበብ ዓዋተ፡ ኣቶ ተስፋይ ወልደሚካኤል (ደጊጋ) ሓላፊ ቤት ጽሕፈት ውደባዊ ጉዳያት ኣብ ቲቪ ቴምፖ ኣፍሪክ፡ ኣቶ ረዘነ ተስፋጼን ሓላፊ ቤት ጽሕፈት ገንዘባዊ ጉዳያት ኣብ ርክብ ኤርትራውያንን ሽውደናውያንን ኣቶ ተኽለ መለኪን ኣባል ማእከላይ ባይቶ ኣብ መርበብ ሓበሬታ ንሓርነትን ብመልክዕ ጽሑፋትን ቃለ መጠይቓትን ዘቕረብዎም ንኣብነት ዝጥቀሱ እዮም። ብዘይካዚ ኣቶ ደበሳይ በየነ ሓላፊ ቤት ጽሕፈት ዜናን ኣቶ ሃይለ ገብሩ ኣባል ማእከላይ ባይቶን እውን ኣብ ምምዕባል ውሽጣዊ ዓቕሚ ሰልፊ ዘድሃቡ ኣስተምህሮታት ንኣባላት ሰልፊ ምሃቦም ዝዝከር እዩ።

እዞም መራሕቲ ሰዲህኤ ዘድሃብሉ ጉዳያት ብሓፈሻ ኣብ ሰልፋዊ ክሊ ከይተደረቱ፡ እንተላይ ኣብ ኤርትራውን ከባብያውን ዛዕባታት ዘተኮሩ ኣስተምህሮታት እዮም ሂቦም። ዝያዳ ንምጥቃሶም ዝኣክል ካብ ዘተኮሩሎምን ዘብርህዎምን ዛዕባታት፡

  • ብደሆታት ኣብ ግዜ ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ።
  • ኣብ መስርሕ ቃልሲ ዘጋጠሙ ፍልልያትን ናብ መሪር ሕድሕድ ውግእ ምምረሖምን ዘሕደርዎ ኣሉታዊ ስንብራትን።
  • ኣብ ምርግጋጽ ነጻነት ኤርትራ 1991 ናይ ሎሚ ገዛኢ ህግደፍ ዝፈጸሞ ጌጋታትን ሳዕቤኑን፡ ሽዑ ኣብ ልዕሊ ህግደፍ ተጽዕኖ ክፈጥሩ ዝግበኦም ዝነበሩ ወገናት ግበኦም ዘይምፍጻሞምን።
  • ግደ ህዝቢ ኤርትራ ኣብ ቃልሲ ምእንቲ ነጻነትን ብሰንኪ ህግደፍ ሞሳኡ ከም ዘይረኸበን።
  • መንእሰያት ኤርትራ ትውልዳዊ ሓላፍነቶም ምርካብ ዘኽእሎም ሚዛናዊ ንቕሓት ክቐስሙ ከም ዝግበኦም።
  • ህዝቢ ኤርትራ ኣብ ትሕቲ ግዝኣት ህግደፍ ዘሕልፎ ዘሎ ህይወትን ህግደፍ ዕድመ ስልጣኑ ንምንዋሕ ዘካይዶ ዘሎ ሸርሕታትን።
  • ኤርትራዊ ፖለቲካዊ ህይወት ካብዚ ኣትይዎ ዘሎ መጻብቦ ንክወጽእ ሓይልታት ተቓውሞ ብሓባርን ብግልን ክዓምዎ ዝግበኦም ዕማማት።
  • ፈተውትን መሓዙትን ኤርትራውያን ኣብ ምዕዋት ቃልስና ከወፍዩ ምጽዋዕ።
  • ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ዝኽተሎ ኣገባብ ቃልሲ፡ ዝምረሓሉ ፖሊሲን ዝቕየደሉ ደሞክራሲያዊ መትከላትን

ምብራህ እቶም ቀንድታት እዮም።

እዚ መግለጽታት፡ ብሓደ ወገን መርገጽ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣብ ዝተፈላለዩ ዛዕባታት ዘብርሀን ውሽጣዊ ዓቕሚ ኣብ ምሕያል ዝሕግዝን ክኸውን እንከሎ፡ በቲ ካልእ ወገን ድማ ኣብ ክሊ ሰዲህኤ ከይተሓጽረ፡ ኤርትራውን ከባብያውን ኩነታት እውን ዘብረሀ ነይሩ። ካብዚ ሓሊፉ ኣቲ ብመልክዕ ጽሑፋትን ቃለ መጠይቕን ዝተዋህበ ሓባርን መሃርን መግለጽታት፡ ህዝቢ ኩነታት ተረዲኡ ኣብቲ ቃልሲ ክሳተፍ ዝሕግዝ ኣብ ርእሲ ምዃኑ ናይ ግሉጽነት ባህሊ ኣብ ምዕኳዅ እውን ናቱ ብጽሒት ኣለዎ። እዚ በቲ ዝተፈላለዩ ወገናት ሰሚዖምን ኣንቢቦምን  ዝህብዎ ዘለዉ ግብረ መልሲ ተረጋጊጹ እዩ።

ኣብዚ እዋንዚ ኣብ ቃልስና ይረኣዩ ካብ ዘለዉ ጸገማት፡ ብሓፈሻ ህዝቢ ኤርትራ፡ ብፍላይ ከኣ እቲ ድሕሪ ነጻነት ዝተወልደ ወይ ኣብ ግዜ ነጻነት ህጻን ዝነበረ ኤርትራዊ ክፍሊ ሕብረተሰብ፡ ብዛዕባ ቃልሲ ህዝቢ ኤርትራ ሚዛናዊ ግንዛበ ዘየብሉ ምዃኑ እዩ። ጉጅለ ህግደፍ ንግደ ዝተፈላለዩ ውድባትን ህዝቢ ኤርትራን ክሒዱ ብዛዕባ ገዛእ ርእሱ ጥራይ ሓደ ሸነኻዊ ጥምዙዝ ታሪኽ ከስርጽ ስለ ዝፍትን፡ እዚ ብቅኑዕ ሚዛናውነት ክትካእ ናይ ግድን እዩ። እዚ ብመራሕቲ ሰዲህኤ ክወሃብ ዝቐነየ መብርህታት ከኣ ኣብዚ መዳይዚ ኣዝዩ ሓጋዚ እዩ።

ካብዚ ሓሊፉ ኣብ ዓዲ ዘሎ ህዝቢ ኤርትራ ካብ ርሑቕ ብዛዕባ ተቓወምቲ ውድባት ክሓስብ እንከሎ፡ በቲ ብዝሐን እዩ ዝስከፍን ዝስንብድን። ብዛዕባ መትከላት ነፍሲ ወከፈን ዘለዎ ኣፍልጦ፡ ብሰኒ ጉጅለ ህግደፍ ኣዝዩ ድሩት ምዃኑ ከኣ ኣብ ዝኾነ ኩርናዕ ዝቃላሕ እዩ። ከምዚ ብምዃኑ ህዝቢ ነየነይቲ ውድብ ከም ዝድግፍ ኣብ ምውሳን ኣብ ዝጽገምሉ ደረጃ እዩ ዘሎ። ብዛዕባተን ዝድግፈን ወይ ዝቃወመን ውድባት ግቡእ ኣፍልጦ ከይረኸበ ዝወስዶ ምርጫ ኣብ ጌጋ ከም ዘውድቖ ከኣ ንዕዘብ ኣለና። ናይተን ውድባት መንነት ብፖለቲካዊ ዓይኒ ክርዳእ ኣብ ዘይከኣለሉ ምርጫኡ ኣብ መሰረታዊ ዘይኮኑ ዝንባለታት ክምርኮስ ከም ዝግደድ ከኣ ፍሉጥ እዩ። ካብዚ ንምድሓን እምበኣር ተቓወምቲ ፖለቲካዊ ውድባት ኤርትራ ዝኽተለኦ ፖሊሲታት ናብ ህዝቢ ከቕርባ ግድነት እዩ። እዚ ክረጋገጽ ካብ ዝኽእለሉ ኣገባባት ሓደ ከኣ ብኸምዚ ብመራሕቲ ሰዲህኤ ክወሃብ ዝቐነየ ኣስተምህሮ እዩ። እዚ ብካለኦት ውድባት እውን ክሰዓብ ዝግበኦ ኣብነታዊ ተግባር እዩ። ሰደህኤ ከኣ ብዝረኸቦ ኣጋጣሚ ክቕጽሎ እዩ።

ኣብ ደንበ ተቓውሞና ዝነጥፋ ማሕበራዊ ሚድያታት፡ መራሕቲ ፖለቲካዊ ውድባት ኣብ መድረኽ ቀሪቦም፡ ኣብ ህልዊ ኤርትራዊ ፖለቲካዊ ሃለዋት ዘለዎም ሚዛንን፡ መተካእታኦም ድሕሪ ውድቀት ህግደፍን ናብ ህዝቢ ከቕርቡ ምትብባዕ ሓደ ካብ ዝተሰለፋሉ ዕላማ እዩ ዝብል ተረድኦ ኣለና። ቆላሕተአን ድማ ጌጋ ንምጉላሕን ፍልልያት ንምግዳድን ዘይኮነ፡ ባህሊ ምጽውዋርን ምክእኣልን ምኽባር፡ ትካላውን ሕጋውን ኣሰራርሓ ክኸውን ይግበኦ። ብመንጽር እዚ ንሓለፍቲ ሰደህኤ ዝኸፈተኦ ኣፍደገ እንዳነኣድና ምስኣቶም ኮነ ምስ ካለኦት መርሕቲ ውድባት ክቕጽለኦ ከኣ ነተባብዐን።

እቲ ዋና ተልእኾ፥  ኤርትራን ልዕላውነትን ብምርግጋጽ ፥ እዋናዊ መድረኻዊ ቃልስና፥ ሃገርን ህዝብን ካብዚ ወሪድዎ ዘሎ ስቓይ ንምድሓን  ኣብ ዝሰፍሐ ንህዝብና ዝእክብን ዝጥርንፍን ዓውደ መቃለሲ ኣብ ትሕቲ ንጹርን ግሉጽን ሓባራዊ ባይታ ኣንጻር እቲ ጸረ - ፍትሒ ዝዀነ ስርዓት ህግደፍ ከምዝለዓል ምግባር እዩ ። “

 

ነዚ ንምዕዋት  ፥ ናይ  ኩሉ ደላይ ፍትሒ ፖለቲካዊ  ኣረኣእያኡ ብዘየገድስ ፥ ኣብ ፖለቲካዊ ውድባት ይኹን ስቪካውያን ማሕበራት ዘሎ ወይ’ውን ብውልቁ ፥ ነዚ ዲክታቶርያዊ ስርዓት ዝቃወምን ዝቃለስን ፥ ኣብ ሓደ ጽላል ተጠርኒፉ ሓደ ዓብን ሰፊሕን ምትእኽኻብ ብምምስራት ጥራይ እዩ ኣድማዒ ስራሕ ክሰርሕ ዝኽእል ። ካብዚ ሓቂ’ዚ  ብምንቃል እምበኣር እዩ ማሕበር ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኡን ብዕለት 28-05-2017 ንኩልና ኤርትራውያን ደለይቲ ፍትሒ ኣብ ሆላንዲ እንነብር፥  ኣብዚ ንኹልና ዝምልከት ጉዳይ ፡ ሓቢርና ክንዛተን ክንላለን፡  ሓብርና ክንሰርሓሉ እንኽእል መደባት ክንሰርዕን ፡ ብዝመደቦ መጸዋዕታ ምኩራትን ፡ ሰብ ሕልናን ደለይቲ ፍትሒ ፥ ነዚ መጸዋዕታ ኣኽቢሮም ካብ ዝተፈላለየ ከተማታት ዝተሳተፍዎ ዕዉት ኣኼባ ኣካይዱ ።

 

ኣብዚ መዓልቲ’ ዚ ኣቦ መንበር ማሕበር : ንኣኼበኛ እንዃዕ ድሓን መጻእኩም ድሕሪ ምባሉ ፥  ኣኼባ ነቶም ጀጋኑ ስዉኣትና ብምዝካር ብዝክረ-ሰማእታት ተጀሚሩ። መበል 26 ዓመት ጽንብል ነጻነት ሃገርና ኤርትራ ብምዝካር ፥ ነቲ ቅያ ሰርሑ ልዕላውነት ሃገር ዘውሓሰ  ህዝቢ ኤርትራ ዮሃና ንብሎ። በቲ ሓደ ሸነኽ ከኣ ንፍረ መስዋእቲ ህዝቢ ኤርትራ ጨውዩ ፥ ብስርዓት ህግደፍ ህዝብና ይሳቐን ፡ ይእሰርን ይበታተንን ብምህላዉ ዝስመዓና ሓዘን ኣስሚርሉ።  ኣስዒቡ ፡  ልዕላውነት ሃገርና  ክንዕቅቦ ዘሎና ሕላገት ታሪኽና ምዃኑ ፥ ዘተኮረ መግለጺ ብምውሳኽ ሓሳቡ ደምዲሙ::

ቀጺሉ ፡ መምህር ኢብራሂም መሓመድ ዘዳለዎ ትምህርታዊ መግለጺ ብዛዕባ ሃገረ ኤርትራን ( ደውላ ኤርትራ )ብድሆታትን ኣመልኪቱ ዝገልጽ ፥ ዕሙቕ ዝበለ መግለጺ ኣቕሪቡ። ንሃገረ ኤርትራ ዘቖማ ኣዕኑድ ብዝርዝር ፥ ኤርትራ ፥ 1. ፍሉጥ ዶባትን ስፍሓትን ዘለዋ ፥ 2. ዝተፈላለየ ቋንቋታትን ፡ እምነታት ዝሓቖፈት ብሓድነት ዝነብር ህዝቢ ዘለዋ ፥ 3. ህዝቢ ብጅግንነቱ ብ1991 ነጻነቱን ልዕላውነቱን ዘውሓሰ ምዃኑ ብሰፊሑ ኣብሪህዎ። 4. እቲ ኣብ ኤርትራ በዂሩ ዘሎ ግን ግዝኣተ-ሕግን ፡ ብዂረት ህዝባዊ ዋንነት ስልጣንን ምዃኑ ኣስሚርሉ።

ብድሕሪ’ ዚ መድረኽ ንኣኼበኛ ተኸፊቱ ። ኣብ ዝተኻየደ ናይ እንካን ሃባን ልዙብ ክትዓት ፡ ብዙሕ ሃናጺ ርእይቶታትን ለበዋታትን ወሪዱ። ኣብዚ መድረኽ’ዚ ፡ ኩሉ ደላይ ፍትሒ ፡ ቀዳማይን ቀንድን ዕላምኡ ኣንጻር ኣቲ ህዝብን ሃገርን ዘጥፍእ ዘሎ መላኺ ስርዓት ከቕንዕ ከወሃህድን ከምዘለዎ ርኢና።

  • በዚ መላኺ ስርዓት ዝተበደለ ህዝቢ እዩ ዘሎና።  ብፍላይ ድማ እቲ ሓድሽ  ፡ ወራሲ ክኸውን ዘለዎ መንእሰይ ወሎዶ ኣዝዩ ዝተበደለ ምዃኑን፥ ጥርኑፍ ናይ ቃልሲ ታሪኽን ተሞክሮን ንከነውርሶን ፡ካብ ግዳይ ናይ ኣህላኺ ተሞክሮ ምፍልላይን፡ ምቅንጻልን ክድሕን፥  ናይ ምእላዩ ተራ ክንጻወት ከምዘሎና መዚና ።
  • ኣብዚ እዋን’ዚ ዝተፈላለያ ማሕበራት ወይ  ምትእኽኻባት ከምዘለዋን ፥ ብማዕሪኡ ዝርኤ ምጥርጣራትን ከምዘሎን ብጥቃስ ፥ ከምኡ’ውን ዘሰክፍ ምልዕዓላትን ጎስጓሳትን ብምምዛን፥  ነዚ ክዉንነት ፈጢሩ ዘሎ ጠንቅታት ብውሕሉል ኣገባብ ከነጽንዖ ከምዘሎና ርኢና ።
  • ንፍትሕን ንለውጥን ዝቃለስ ሰብ ፥ መጀመርያ ንነብሱ ሓራ ከውጽኣ ከምዘለዎን 

 

ኣኼበኛ ፥ ነቲ ማሕበር ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኣን ሒዝዎ ዘሎ መሰረታዊ ዕላማን ፥ እቲ ካብ ታሕቲ ናብ ላዕሊ ዘቕንዐ ፡ ብከተማ ዝጅምር ፡ ቦታዊ ምጥርናፍን ብልጫታቱን ቅኑዕ ምዃኑ ኣስሚሮሙሉ። ኣብ ካልኦት ከተማታት ብተመሳሳሊ መንገዲ ንክጥርነፋ ዘድሊ ምትሕብባር ክገብሩ ቃል ኣትዮም። እዚ ምስ ዝዕወት ድማ ንኩለን ከተማታት እትጥርንፍ  ሓንቲ ኣወሃሃዲት  ሽማግለ ምምራጽ ። መደባታ ብምእኩል ኣገባብ ብምስራዕ ፡ ኩሉ’ቲ ዘድሊ ማሕበራውን ፖለቲካውን ስርሓታ ተካይድ። እቲ ተግባራዊ መስርሕ ነዚ ይመስል። ብተውሳኺ ሽማግለ ማሕበር ከይተሓለለት ነዚ ናይ ምጥርናፍ ጎስጓስ ክትቅጽሎ ለበዋ ቀሪቡ ።

ኣብ መድምደምታ ክንብሎ ንደሊ ፥ ግርማ ሓይሊ ህዝቢ ኤርትራ ኣብ ሓድነቱ ዝተኣማመን፥ ጭዋ ተቓላሳይ ህዝቢ ምዃኑ ዘረጋገጾ ፥ ናይ ትማሊ ቃልሲ ኣንጻር ኩሎም ባዕዳውያን ዘካየዶ ህያው ምስክር ኣሎ። ነዚ ምስ እነለልዮ ኢና ኸኣ ኣብ ሃገርና ሰላምን ቅሳነትን ዝመልኦ ብስርዓተ-ሕጊ ዝመሓደር ሕብረተ ሰብ ክንሃንጽ ንኽእል።  ንስርዓት ህግደፍ ዕድሜኡ ዘናውሖ ዘሎ ፥ ድኽመትናን ዘይምጥርናፍና እዩ። እንታይ ክንገብር ኣሎና ? ዝብል ሕቶ ፡ ኩሉ ብሃገሩን ህዝቡን ዝሓምም ኤርትራዊ ክምልሶ ዘለዎ ወዓል ሕደር ዘየድልዮ ጉዳይ እዩ ። ዋናታት ጉዳይና ንሕና ኢና።  ናውቲ ሓድነት፡ ግሉጽነትን ፥ ተጻዋርነትን ምውናን ጥራይ እዩ ዘድሊ። ሕድሪ ጀጋኑ ሰማእታት ብሓቂ ህያው ኰይኑ ክነብር ዝኽእል ግቡእና ምስ ንገብር ጥራዩ ።

ሰላምን ራህዋን ንህዝቢ ኤርትራ   !!!!

ዘለኣለማዊ ክብርን ዝኽርን ንሰማእታና !!!!

ማሕበር  ምጥርናፍ ኤርትራውያን ኣምስተርዳምን ከባቢኡን 

 31-05-2017