ሰልፊ ናህዳ ኤርትራ “ብሓድነትና ንሓድነት ህዝብናን ሃገርናን” ኣብ ትሕቲ ዝብል ጭረሖ ብ22 ሓምለ 2017 ኣብ ኣዲስ ኣበባ ዘሰናድኦ ናይ ሓደ መዓልቲ ሰሚናር ተኻይዱ። ኣብዚ ሰሚናር መሰረታትን መሪሕነትን ሰልፊ ናህዳ ኤርትራ፡  ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ወሲኽካ፡ ወከልቲ  ተቓወምቲ ፖለቲካዊ ውድባት ኤርትራ፡ ስደተኛታትን ግዱሳት ኤርትራውያንን ተሳቲፎም። ኣብዚ ሰሚናር ብሓለፍቲ እቲ ሰልፍን ዕዱማትን  ብዛዕባ ዝተፈላለዩ ዛዕባታት ጽሑፋት ቀሪቦም ሰፊሕ ዘተ ድማ ተኻይድዎም።

ግደ ቃልሲ ኤርትራውያን ኣብ 40ታት ምስ ስዉእ ከቢረ፡ ንሰልፊ ናህዳ ኤርትራ ዘላሊ መግለጺ፡ ኣብ ዞባና ዝርአ ዘሎ ምዕባለታትን ኣብ ኤርትራ ዘሕድሮ ጽልዋን፡ ብዛዕባ ዝብሉ  ዛዕባታት ብላዕለዎት ሓለፍቲ ሰልፊ ናህዳ ቀሪቦም። ከምኡ እውን “ኣተሃላልዋ ደንበ ተቓውሞን ብደሆታትን መጻኢ ዕድላትን” ዝብል ሰፊሕ ጽሑፍ ብሓው ዮሃንስ ኣስመላሽ ኣቦመንር ኤርትራዊ ስምረት ንደሞክራሲያዊ  ለውጢ ቀሪቡ።

News Item 22.07.2017 Nahda 2

ኣብቲ ዝቐረበ ጽሑፋት ናይ 40ታት ቃልስ ህዝቢ ኤርትራን ናይ ሎሚ ብደሆታትን ዘለዎ ተመሳሳልነትን ፍልልይን ብሰፊሑ ተንጸባሪቑ። ካብዚ ሓሊፉ ሰልፊ ናህዳ ኤርትራ ኣብዚ እዋንዚ ውድባት ኤርትራ ብዘይካ ሓቢርካ ምስራሕ ካልእ መዋጸኦ ከምዘየብለን ኣብቲ ነቲ ሰልፊ ዘላሊ ጽሑፍ ቀሪቡ። ካብዚ ሓሊፉ ኣብዚ እዋንዚ ኣብ ከባቢ ቀይሕ ባሕሪ ዝረአ ዘሎ ናይ ሓልታት ምትእኽኻብ ዘይሓላፍነታዊ ኣካይዳ ጉጅለ ህግደፍን  ኣብ ኤርትራ ሓደጋ ከየውርድ ከም ዘስግእ ነቲ መድረኽ ዝመርሐ ሓው ዓብደራሕማን ጠሃኑር ኣቦመንበር ሰልፊ ናህዳ ኤርትራ ኣጠንቂቑ።

ሓው ዮሃንስ ኣስመላሽ ኣብቲ ዘቕረቦ ሰፊሕ ጽሑፍ፡ ህልዊ ኩነታት ደንበ ተቓውሞ ኤርትራ ዘርዚሩ፡ ናብዚ ኣትይዎ ዘለዎ ደውታ ዘውደቕዎ ምኽንያታት’ውን ኣብሪሁ። ካብዚ ደውታዚ ንምውጻእ ክውሰዱ ዝግበኦም መዋጸኦ ስጉምትታት ክገልጽ እንከሎ ከኣ፡ ንፍቶ ንጽላእ ድኹማት ከምዘለና ኣሚንና፡ ካብዚ ድኻም’ዚ ንምውጻእ ብሓባር ምሰራሕ  ግደታ እምበር ምርጫ ከምዘይኮነ ኣዕዚዙ ገሊጹ። ብሓባር ንምስራሕ ከሰማምዑና ይኽእሉ ኢሉ ዝጠቐሶም ነጥብታት ከኣ፡ “1፡ ንስርዓት ህግደፍ ካብ ስልጣን ምእላይ፡ 2፡ ብሓጺር ግዝያዊ መንግስቲ ኣቢልካ ኩሉ ዝሳተፈሉ መሰጋገሪ መንግስቲ ምምስራት፡ 3፡ ሃገራዊ ቻርተር ኣጽዲቕካ ድማ ኣብ ውሳንነት ናይ ህዝብን ልዕልና ሕግን እሙን ኮንካ ብህዝባዊ ምርጫ ህዝባዊ መንግስቲ ምምስራት”  ዝብሉ ነጥብታት ኣስፊሩ።  ሓው ዮሃንስ ኣስመላሽ እቲ ናብዚ ዘብጽሕ ዕግበት ብሓንሳብ ኣብ ኩሉ ዘይክሓድር ስለ ዝኽእል፡ ካልእ እንተተረፈ እቶም ዝዓገቡ ክጅምሩ ከም ዘድሊ ገሊጹ። ተሳተፍቲ ኣብ ነፍሲ ወከፍ ክፋል ሰሚናር ሕቶታት ብምቕራብ ተወሳኺመብርሂ ብምሃብን መሕየሊ ርኢቶታት ብምውሳኽን ምዉቕ ተሳትፎ ነይርዎም።

Saturday, 22 July 2017 16:26

Eritreans pursue two-wheeled dreams in exile

Written by

By Afp

Mehari Haile, a member of the Eritrean Refugee Cycling Team, based in Addis Ababa

After representing Eritrea in cycling tournaments across Africa, Daniel Teklay took a journey of a different sort last year when he escaped across his country's militarised border to a new life as a refugee.

A year later Teklay is back on his bike, only now he competes in Eritrea's neighbour and bitter rival Ethiopia, where he is the top performer on a team of Eritrean refugees who have posted impressive results at events, but are struggling to find the money and permission to compete.

"I decided to leave Eritrea and I don't want to go back because I have a dream to pursue," Teklay told AFP as the team paused during a morning ride on the outskirts of Ethiopia's capital Addis Ababa.

With a cycling tradition inherited from its decades as an Italian colony, Eritrea on Africa's horn has produced talents such as Tour de France riders Daniel Teklehaimanot and Natnael Berhane.

Members of the Eritrean Refugee Cycling Team ride on the outskirts of Addis Ababa

But hundreds of thousands of other Eritreans -- including many aspiring athletes -- have chosen to abandon the country for lives as refugees because of what they say are the country's repressive policies.

The 10 men of the Eritrean Refugee Cycling Team are among a lucky few that are able to pursue their passion even from exile.

"With my skills, I can do the best I can here in Ethiopia," Teklay said.

- Arch-nemesis -

Ethiopia is one of Africa's main hosts of refugees, the majority of whom are running from wars and droughts in countries such as Somalia and South Sudan.

Eritrea is more than just another one of Ethiopia's troubled neighbours: it's a former territory that voted to leave in 1993, then became Addis Ababa's arch-nemesis after the two countries went to war between 1998 and 2000.

Since then, the feuding countries have taken starkly different paths.

Muse Geirmay, a member of the Eritrean Refugee Cycling Team, based in Addis Ababa

Ethiopia's economy has grown in recent years along with its regional clout, while Eritrea has periodically skirmished with its neighbours and been sanctioned by the UN Security Council for supporting Islamic extremists.

Many of the more than 160,000 Eritrean refugees living in Ethiopia, including some of the refugee cyclists, are young people who escaped the country's national service scheme.

While the government says the programme is a way for Eritrean youth to serve their country, the national service has been likened to slavery by the UN because people end up trapped for years in jobs with terrible pay and no way to leave.

After watching other racers abandon their bicycles when they entered national service, Filimon Gebrezabihr left for Ethiopia, convinced that fleeing was the only way he could pursue a cycling career.

"From that, I learned it was impossible to achieve their dream," Gebrezabihr, who races for the refugee team, said of the cyclists he once competed against in Eritrean events. "So, I left."

- Back on the bike -

The cyclists, some of whom knew each other from the cycling scene in Eritrea, regrouped in 2015 in Addis Ababa after a coach based in the capital heard they were living in camps in Ethiopia's north.

Eritrea's Natnael Berhane competes in the 2016 Tour de France

Using bikes provided by relatives in Europe or by their team manager, they're now one of the top-ranked teams in the capital's cycling scene, with Teklay, a former member of Eritrea's national team, winning several races outright.

Their success has caused other Addis Ababa-based cycling teams to step up their game, said Makonnen Gebretinsae, a long-time Ethiopian race organiser and referee.

"The Eritrean team started to perform very well, which motivated the other Addis Ababa teams," he said.

The Eritreans have pulled this off despite numerous roadblocks that have come between them and competing.

No matter how good they are, as Eritrean refugees living in Ethiopia, they can't race for either country's national squads, and when an invitation to compete in Israel came recently, they had to skip it because they lacked travel documents, team manager Ben Jemaneh said.

- Uncertain future -

The racers scrape by on support from family members in the diaspora and the assistance of Ben, a businessman in the capital who has spent tens of thousands of dollars of his own money importing bikes and spare parts that aren't available in Ethiopia.

"When I see them, they're refugees, there's no one to help them," said Ben, who drives the athletes to races in an old Nissan outfitted with homemade bike racks.

"Since that day, I'm always at their backs."

On the horizon for the team is August's Tour Meles Zenawi for Green Development, the only race in Ethiopia sanctioned by the International Cycling Union.

But Ben says they're not sure they have the money to travel to the northern city of Mekele to compete, and even if they did, they still don't know if Ethiopia's cycling federation will allow them to enter.

Though their future is uncertain, the team says cycling is a welcome distraction from a life of displacement.

"As a refugee, sometimes there is nothing to do but think," rider Michael Nuguse said.

"My aim is to achieve at the high level."

Source=http://www.dailymail.co.uk/wires/afp/article-4716758/Eritreans-pursue-two-wheeled-dreams-exile.html

 

by Martin Plaut

Want to understand why the international community (and not just the West!) tears its hair out about dealing with Eritrea? Just read on.

Martin


Somalia-Eritrea Sanctions Committee Consultations

Source: What's in Blue

On Monday (24 July), the Chair of the 751/1907 Somalia and Eritrea Sanctions Committee, Ambassador Kairat Umarov (Kazakhstan), will deliver his 120-day briefing to Council members in consultations, covering the period from April to July 2017.

The Chair is expected to update Council members on any notifications and exemption requests concerning the arms embargoes on Somalia and Eritrea. The briefing will touch on the 21 April midterm update of the Somalia and Eritrea Monitoring Group (SEMG). In this update, the Group reported that Al-Shabaab remains the most significant threat to peace and security, while an ISIL-affiliated extremist group is increasing in size. The resurgence of piracy off the coast of Somalia, as well as the charcoal ban, is also likely to be addressed.

On Eritrea, Umarov will probably update Council members on developments pertaining to allegations made last year by Djibouti and another member state of weapons transfers from Eritrea to Al-Shabaab. It appears that these countries have not yet provided the SEMG with evidence to substantiate their claims. The Monitoring Group has reported that Eritrea continues to support other opposition groups in the region.

The Chair may also address the Djibouti-Eritrea conflict. In recent years, the Security Council has asserted in sanctions resolutions on Somalia-Eritrea that the Djibouti-Eritrea conflict constitutes a threat to international peace and security. In addition to reiterating this assertion, the most recent resolution on Somalia-Eritrea sanctions (resolution 2317 of 10 November 2016) encouraged further mediation efforts by Qatar in order to resolve the border dispute between Djibouti and Eritrea and the issue of Djiboutian combatants missing in action since the clashes in 2008, The resolution urged Eritrea to share, including with the SEMG, any available detailed information pertaining to the combatants.

The Djibouti-Eritrea dispute has become of increasing concern, following Qatar’s 14 June announcement that it would no longer mediate between the parties and its withdrawal of peacekeeping forces from the border areas. On 16 June, Djibouti accused Eritrea of occupying disputed territory along their mutual border. The AU Commission subsequently announced that it was available to Djibouti and Eritrea to help “normalise their relations and promote good neighbourliness”, and that the Commission, in consultation with the parties, would deploy a fact-finding mission on the border. Ambassador Smail Chergui, AU Commissioner for Peace and Security, had been scheduled to travel to Asmara to discuss developments in the region with Eritrean authorities; however, at the request of the Eritrean authorities and due to scheduling conflicts, that visit was postponed, and new dates are to be agreed upon in consultation with the Eritrean government. The SEMG has also requested access to the border area, but has only gained clearance from the Djiboutian side.

The level of engagement with the Eritrean government may also be raised. Following months of attempts to arrange a Chair’s visit to the region that would include a stop in Asmara, it appears that the Eritrean government agreed to have the Chair visit later this month, during a regional mission that would also include stops in Addis Ababa, Djibouti City and Mogadishu. However, after agreement was reached on the itinerary, Eritrea informed the Chair that the proposed dates for the visit to Asmara were not workable, and the visit to the region has been postponed.

This postponement followed considerable discussion in the sanctions committee and with Eritrea, regarding whether the Chair should visit Asmara alone or be accompanied by the Sanctions Coordinator in the Secretariat. The Committee ultimately agreed, prior to the postponement of the visit, that the Chair could travel to Eritrea unaccompanied by the Sanctions Coordinator.

The Council began discussions in April on a review of the sanctions measures on Eritrea, in line with its intentions outlined in resolution 2317 of 10 November 2016. The UK, as penholder, convened Council members twice to take stock of the positions of all members regarding a potential presidential statement that would establish a road map on the way forward on Eritrea sanctions. However, these discussions were put on hold following recent developments between Djibouti and Eritrea, which have underscored the complexities of regional political dynamics

 

ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ሕጂውን እቲ ጸጸኒሑ ንኹለን ኤርትራውያን ተቓወምቲ ፖለቲካዊ ሓይልታትን ምንቅስቓሳትን  ከጋጥመን ዝጸንሐ ወይ ልሙድ ኮይኑ ዘሎ ሒቕታ ኣጋጢምዋስ፣ እቶም ኣብ መስርሕ ጉዕዞ ናይቲ ሰልፊ ናይ ኣሰራርሓ ዘይዕግበታት ከርእዩ  ዝጸንሑ ኣባላት፡ ዛጊት በቲ ጽኑዕ እምነት ኣባላት ሰልፊ ዝተዓጥቀ ኣቦ መንበር ሰዲህኤ ድሮ መአረምታ ተወሲድልምስ፣ ሰልፊ ናብቲ ብቐዳምነት ዝተበገሰሉን ዝዓጠቐሉን ንዓመታት  ዝተቓለሰሉን (ምንጋስ ዲሞክራሲ ኣብ ኤርትራ) ተዋፊሩ ይርከብ።

ኣብዚ እዋንዚ ናይ ጀብሃን ህዝባዊ ግምባርን ድሕረ ባይታ ዝነበሮም ኢልካ ከም ነጥበ መፈላለዪ ክትወስድን ከተላዓዕልን ድማ፣  ለባም ተረድኦ ናይ ዲሞክራሲ ካብ ዘይምህላው ዝብገስ እዩ ይመስለኒ። ምኽንያቱ ድማ ዝበዝሑ ኣባላት ኩለን ተቓወምቲ ውድባትን ሰልፍታትን ምስናይ ሰዲህኤ፣ ካብ ኣብ ሳሕል ይዅን ባርካን መላእ በረኻታት ኤርትራን ዘሕለፍዎ ግዜ፤ ኣብ ወጻኢ ኣብ ዲሞክራስያዊ ባህሊ ኣማዕቢለን ብግቡእ ኣብ ግብሪ ዘውዕላ ሃገራት ዘሕለፍዎ ግዜ ስለ ዝበዝሕ‘ዩ። ስለዚ ኣብዚ እዋንዚ ነቲ ናይ ሜዳ ተመኩሮ ከም መወከሲ ምውሳድን ምትኹታኹን ካብቲ ናይቲ ግዜቲ ሓውሲ-ዲሞክራሲ (quasi-democracy) ወይ ወተሃደራዊ ኣተሓሳስባ ዘይምምዕባል ጥራይ ዘይኮነስ ኣብኡ ደስኪልካ ከም ምህላው ዘስምዕ ኢዩ።  ገለ ናይ EDPን ናይ EPPን ድሕረ ባይታ ዘለዎም ውልቀ ኣባላት ሰዲህኤ፣ ንዲሞክራስያዊ ማእከልነት ጥሒሶም፣ ነቲ ዝወዓልሉን ዝተኻትዕሉን ዝመረጹሉን ዝተመርጹሉን ጉባኤ ሰልፊ፤ ተገልቢጦም (ዘጣዓሶም ምኽንያት ብጉልቡቡ) ሕጋዊ ኣይኮነን ብምባል ናይ በይኖም ስርርዕን ኣግላሊ ርኽኽባትን ኣብ ውሽጢ ሰልፊ ከርእዩ ከለዉን፣ ነጸብራቕ ናይቲ ኣብ ላዕሊ ዝተጠቕሰ ኣረኣእያ ይመስል። እቲ ሕጊ ተጣሒሱ ተባሂሉ ዝኸሱሉ ዘልዉ ነጥብታት ከኣ፣ እታ ብጉባኤ ዝተመርጸት መሪሕነት ንድሌት ውሑዳት ውልቀ-ሰባት ስለ ዘይተማእዘዘትን  ካብ ሓላፍነታ ስለዘይወረደትን ኢዩ። ውድባዊ ወይ ፖለቲካዊ ድሕሪ ባይታ ከም መዛረቢ ካብ ተላዕለ፣  ካብቶም ኣብዘይዕግበታት ተዋሒጦም ዝርከቡ፡ ናይ ተሓኤ ኣባላት ዝነበሩ ኮይኖም፣ ብመነጽሩ ብዙሓት ናይ ህ᎐ግ᎐ ድሕረ–ባይታ ዘለዎም  ኣብ ሰዲህኤ ብዘይ ጸገም ከም መራሕትን ተመራሕትን የገልግሉ ከም ዘለዉ ምስትብሃል የድሊ።  

እቶም ሓንጊሮም ድዮም ሓዚሎም ናብ ኤርትራ ከእትዉ ዝብሃሉ ድማ፣ ሰረት ዲሞክራሲ ብድልየቶምን ብዕግበቶምን ምኻድ እንተዘይኮይኑ፡ ድምጺ ብዙሓት  ከምዝኾነ ገና ክሰርሕሉ ዘይተበገሱ፡ እቲ ናይ ብረኻታት ባህርያቶም ኣብ ልዕሊ ብጾቶም በጨቕ ከብልዎ ዘየሕፍሮም ኮይኖም፣ ክሕንግሩስ ይትረፍ ክሕንገሩውን ዘይከኣል ኢዩ።

መሰረት ዲሞክራሲ ሓሳብካ ናብ ህዝቢ ወይ ናብ ኣባላት ሼጥካ/ኣረዲእካ ኣብዛሓ ደገፍቲ ረኺብካ ስልጣን ምሓዝን፡ ነቲ ዕዉት ራኢኻ ኣብ ግብሪ ምትርጓምን ማለት ኢዩ። ኣብዛሓ እንተዘይረኺብካ፣ ሓሳብካ ወይ ራኢኻ ህዝቢ ይኹን ኣባላት ስለ ዘይተቐበልዎ ተሳዒርካ ማለትዩ፣ ይዅንምበር ነቲ ዘይተዓወተ ሓሳብካ ከተዐውት ጽዒርካ ዳግማይ ዕድል እትረኽበሉ ባይታን መጋበርያን ስለዘሎ፡ ኣብ ክንዲ ነቲ ዘሎካ ዳግማይ ዕድል ብዓቕልን ብብልሓትን ክትጥቀመሉ ምጽባይ፣ ነቲ ብዲሞክራስያዊ ኣገባብ ዝጸደቐ ውዕልን ቅዋማዊ ኣሰራርሓን መምርሕን ብኣቋራጭ ክትግልብጥ ሓይልኻን ኣቓልቦኻን ምጽንቃቕ ግን፡ ከንቱ ፈተነ ኮይኑ ብስርዓተ ኣልቦነት ዝግለጽ ተርእዮ ኢዩ።

ካልእ ከም መካትዕን መፈላለዪን ዝላዓል ዘሎ ነጥቢ ድማ፡ ሕቶ ባንዴራን፡ እቲ ዛጊት ብዲክታቶር ኤርትራ ተዓሺጉ ደሮና ዝእክብ ዘሎ ጥራሕ ዘይኮነስ ሞይቱ እዩ እውን ዝተባህለ ቅዋም ኤርትራን ኮይኑ፣ ሰዲህኤ ነዚ ክልተ ነጥብታትዚ ዝምልከት፣ ዲሞክራሲ ኣብ ኤርትራ ምስ ሰዓረን ምስ ሳዕረረን ብህዝቢ ዝውሰን ጉዳይ ምዃኑ ኣስሚሩሉ ኢዩ። ሰዲህኤ ነታ ሰማያዊት ባንዴራ ከም ምልክት ጽንዓትናን ብረታዊ ቃልስናን ነዛ ናይዚ እዋን ባንዴራ ኤርትራ ድማ ከም ምልክት ነጻነትና ብምግንዛብ እያ ክብረተን ሓልያ ትጓዓዝ ዘላ። እቲ ሓቂ ነዛ ሕጂ ኣብ ስልጣን ዘላ ባንዴራ ኤርትራ ዝፈቱ ኣሎ ጥራሕ ዝይኮነስ፡ ምስ ኩሉ ዕቃቤታቱን ስምዒታቱን ኣብ መጋባእያ ዓለም ወግዓዊት መለለይት ኤርትራ ኮይና ምህላዋ ዘይቅበል ዘሎ ኣይመስለንን። ነታ ናይ ቀደም ዝመርጽ እውን ውሑድ ኣይኮነን። ኣብ ከምዚ ዝበለ ኩነታት እቲ ርእስ–ነገር ዕሸላዊ ደኣ ይኹን እምበር እቲ ዝድለ፣ ህዝቢ ዝመረጾ ንኽዕወት ምጽዓርን ምእማንን ጥራይ ኢዩ ። እዚ ከምዚሉ እንከሎ ውልቀሰባት፣ መራሕቲ ይዅኑ ተራ – ኣባላት ዝምባሌኦም ወይ ምርጨኦም በጨቕ ከብሉ ባህርያዊ ኢዩ። ኣብ ተደጋጋሚ ቃለ-ማሕተታት ከም ዝተገልጸ  ዝምስክሩ ሰነዳት እውን ኣለዉ እዮም። ቅዋም ብዝምልከት ጉዳይውን ካብዚ ኣመልኻኽታ‘ዚ ዝተፈልየ ስለዘይኮነ፡ ንሓደን ዝብጽሖ ነቲ ካልእን ዘይብጽሖ ጌርካ ከተቕርብ ምፍታን ለባም ኣገባብ ኣይመስለንን። ናይዚ ግዜ‘ዚ መፈላለዪ ጉዳይ ጌርካ ከተቕርቦ ምፍታን ድማ ካብቲ ቀንዲ እዋናዊ ዋኒን ተቓወምቲ ሓይልታት ምውጻእ እዩ።

‘‘ዝኣኽለን ጥሒነንሲ በዓለ ማርያም ይብላ‘‘ ከም ዝበሃል፣ ኣብ ጉባኤ ዝተመርጹ መራሕቲ ሰልፊ ዘሊፍካን ኣናኣኢስካን ከተብቅዕ፣ ብሓሳባት መሪሕነት ሰልፊ ስለዘይተማእዘዘ ካብ ሰልፊ ተባሪሩ ዝብል ዘረባሞ ጉዳም ኢዩ። አረቲ ነቐፌታን ርእሰ ነቐፌታን ዝበሃል መወራዘዪ ዝነበረ ኣባሃህላ ኣበይ ተሰወረ? እቲ ተጋግየ ይቕሬታ ዝብል እዱብ ኣምርከ ብግቡእ ንርደኦ ኢና? ወዮ ዳኣ መሪሕነት ሰዲህኤ ሳላቲ ተባላሓትነቱ ነቲ ኣግላሊ ክፋእ ኣጋሊጽዎ እዩ እምበር፣ ንምስጓግ ዝምልከትሲ እቶም ቅዋም ተጣሒሱ በሃልቲ ኣብቲ ሕቡእ ኣኼባታቶም ዝተሳማምዕሉ ዕላማ ተራእዩን ተሰሚዑን ኢዩ። ብወገነይ ከምዚ ዝንዛሕ ዘሎ ኣረኣእያ ኣብ ልዕሊ ኣባላትን መሪሕነትን ሰዲህኤ እንተ ዝህልወኒ፣ ኣብ ክንዲ ብዙሓት (majority) ናይ ምውሳን ሓለፋ ወይ ተራ የብሎምን እንዳበልኩ ዘይተኣደነ ወፈራ ንግሩሃት ክነዝሕ ዝፍትን፣ ብዘይ ወዓል ሕደር ኣብ ዕላዊ ኣኼባታትን ጉባኤታትን ሰልፊ ምተማጎትኩሉ፣ ክሳብ ክንድቲ መሪሩካ ዘሎ እንተዝመረኒ ድማ ምጠንጠንክዎሞ ናብ ይሓይሽ ዝበልኩዎ ሰልፊ ተጸምቢረ ክእለተይ መወፈዅ። እዚ ማለተይ ግን ኣብ ሓደ ብደሞክራሲያዊ ቅዋም ዝምራሕ ሰልፊውን ጉድለት የልቦን ኣየስምዕንዩ፣ ጌጋታት ድማ ብምርድዳእን ሓሳብካ ”ብምሻጥን” ዝዕረ ስለ ዝኾነ ከምኡ ዓይነት ቃልሲ ክኽተል ጸገም የብለይን።

ወዮ ዳኣ ዝተሓደሰካ ኢዩ ዝመስልምበር፣ ብስርዒታዊ መንገዲ ንዘይከይድ ሰብ፡ እንተኾነ ነቲ ዘይኣምነሉ ኣከያይዳ ሰልፊ ባዕሉ ገዲፍዎ ይኸይድ፡ ኣብ ውሽጢ ኮይኑ ኣብ ክንዲ ናብ ምእራም ናብ ምዕናው ምስ ዝዋፈር ግን፣ እቲ መሪሕነት ኣድላዪ ፍታሕ ወይ ስጉምቲ ምስ ዘይወስድ ሓላፍነቱ ዘንጊዑ ተባሂሉ ብኣባላቱ ከም ዝሕተት ክሰሓት ዘይብሉ ሓቂ ኢዩ። ግጉይን ዘራግን ራኢ ድማ ከምቲ፣  ሓንቲ ዝተበላሸወት ሜለ ንሽሕ ተባላሹ ዝተባህለ ስለ ዝኾነ፣ እቲ ምርጫ፣ ካብ ቅርሕንትን ጽልእን ትምክሕትን ወጺኻ፡ ነቲ ዝቐረበ መአረምታ ተቐቢልካ ኣብ ዓውደ ቃልሲ ምርብራብ ናይ ተቓለስቲ ባህርን ኣደብን ከምዝኾነ ምስትብሃል ከድሊ እዩ።

ሃብተሚካኤል፡  ዶ/ር 

ኣብ ኤርትራ ብገበርቲ ሰናይ ዝተለገሰ መድሃኒት ብሰንኪ ኣብ ግዜኡ ኣብ መዓላ ዘይምውዓሉ ከም ዝበላሾ ነቲ ኩነታት ዝተኸታተሉ ወገናት ሓቢሮም። በቲ ሓበሬታ መሰረት ሓደ ጀርመናዊ ገባር ሰናይ ማሕበር ኣብ ኤርትራ ዘሎ ዋሕዲ መድሃኒት ኣብ ምቅላል ክሕግዝ ዘውፈዮ 60 ሺሕ ዩሮ ዝዋግኡ መድሃኒት ካብ ጀርመን ብኮንተነራት ተጓዒዙ ኣብ ወደባዊት ከተም ምጽዋዕ ምስ በጽሕ ዝግደሰሉ ስኢኑ ኣብ ኣገልግሎት ከይወዓለ ነዊሕ ግዜ ከም ዝጸንሐ እቶም ምንጭታት ሓቢሮም።

እዚ መድሃኒት ብሰንኪ ጸሓይን ንፋስን ካብ ኣገልግሎት ወጻኢ ምስኮነ፡ ናብ ከተማ ኣስመራ ከም ዝተጓዕዘ እዞም ምጭታት ገሊጾም። እቶም ምንጭታት፡ ገበርቲ ሰናይ ጀርመናውያን ብተግባራት ጉጅለ ህግደፍ ከም ዝተቖጥዑ ብምጥቃስ ብ21 ጉንበት 2017 ኣብ ጋዜጣ ዝጸሓፍዎ ኣንቢቦም ከም ዝገለጽዎ እዚ ብገበርቲ ሰናይ ዝተለገሰ መድሃኒት ኣብዚ ህዝቢ ኤርትራ ብንኪ ዋሕዲ መድሃኒትን ስእነት ሕክምናን ዝሳቐየሉ ዘሎ ግዜ ከምዚ ዓይነት ዘይተገዳስነት ምግጣሙ ጉጅለ ህግደፍ ብህዝቢ ዘሽካዕልል ምዃኑ ዘመልክት መረጋገጺ እዩ።

ቅድሚ ሕጂ እውን ብሕማም ዝሳቐዩ ኤርትራውያን መድሃኒት ጥራይ ዘይኮነ፡ ኣብ ግዜ መጥባሕቲ ሓይሊ መብራህቲ ስለ ዘይርከብ ብግሎም ጀነሬተር ከቕርቡ ኣብ ዝግደድሉ ሃለዋት ምህላዎም ምጥቃስና ዝዝከር እዩ።

  ኣብዚ እዋን’ዚ ብዙሓት ዜጋታት ኤርትራ ኩሉ’ቲ ብሓቲ ስርዓት ህግደፍ ኣብ ልዕሊ ህዝብና ዘካይዶ ዝጸንሐን ዘሎን ኣዕናዊ ሰነ-ሓሳብ፡ ብውጽኢቱ ድማ ዝተፈላለየ ግህሰታት ሰብኣውን ፖሎቲካውን መሰላት፡ ግፍዕታትን ግብረ-ሽበራዊ ተግባራትን ኣትሪሮም ዝቓወሙ ወይ’ውን ዝኹንኑ ከም ዘለዉ ይፍለጥ። እዚ ብኣውንታ ክግለጽ ዝኽእል ጉዳይ ኮይኑ፡ ኣብ ወጻኢ ስትራተጂካዊ ፖሊስታት ናይቲ ስርዓት ብዝምልከት ግን፡ ምስ ኣህዛብ ጎረባብቲ ሃገራትን ርሑቕ ዓለምን ዝኽተሎ ዝምድናታት ዝደናገሩ ውሑዳት ኣይኮኑን። ብፍላይ’ውን ምስ ግጭት ዶብን ውጽኢታቱን ኣብ ዝተኣሳሰር ጉዳይ ነቲ ብእንኮ ናይ ሓሶት መዕከናት ዜና ብሓቲ ስርዓት ህግደፍ ዝፍኖ እከይ ፕሮፓጋንዳዊ ጽልእታትን ቅርሕንትታትን እናተታለሉ ገሊኦም ኣብ ጃላነት ዝወድቑ፡ ገሊኦም ድማ ነቲ ሓበሬታት ከምቲ ንሱ ብምቕባል፡ ከም ተጣባቒ ልዕላውነት ህዝብን ሃገርን ኤርትራ ብምውሳድ፡ ምስ ርእይቶኡ ክደናገጹ ዝደናደዱ ምህላዎም ኣይዝንጋዕን። ብዝኾነ ብሓቲ ስርዓት ህግደፍ ኩሉ’ቲ ዝኽተሎ ስትራተጂካዊ ወጻኢ ዝምድናታት ካብቲ ኣብ ውሽጢ ሃገር ዝካይዶ ዝጸንሐን ዘሎን ኣዕናዊ ስነ-ሓሳብ፡ ግዕዘይ ፖሎቲካዊ ምሕደራ፡ ጸረ ቁጠባዊ ምዕባሌን ማሕበራዊ ግስጋሰን ተፈልዩ ክርአ ዝኽእል መንፈስን ትሕዝቶን የብሉን። ምክንያቱ እዚ ስርዓት’ዚ ፍርቂ ጎኑ ጥዑይ ፍርቂ ጎኑ ድማ ሕሙም ክኸውን ስለ ዘይኽእል፡ ምስ ኣህዛብ ጎረባብቲ ሃገራትን ርሑቕ ዓለምን ዝኽተሎ ስትራተጂካዊ ፖሊስታት ካብቲ ምስ ህዝቢ ኤርትራ ዘለዎ ናይ ሕቆን ከብድን ዝምድናታት ዝምንጩ ብምዃኑ ተመሳሳሊ ከምዝኾነ ፍጹም ክዝንጋዕ ኣይግባእን።  

ብሓቲ ስርዓት ህግደፍ ብቀንዱ ንኩሉ’ቲ ህዝቢ ኤርትራ ዘካየዶ መሪር ቃልስታቱን ዝኸፈሎ ክቡር ዋጋን ብምጥላም ንልዕላውነቱ ረጊጹ፡ ኣብ ኤርትራ ብቅዋምን ግዝኣተ ሕግን ዘይግዛእ ስርዓት ተኺሉ፡ ሰናይ ፖሎቲካዊ ምሕደራ፡ ቁጠባዊ ምዕባሌን ማሕበራዊ ግስጋሰን ከረጋግጽ ኣይኸኣለን። ካብዚ ጭቡጥ ክውንነት’ዚ ብምብጋስ ድማ፡ ኩሉ’ቲ ዝኽተሎ ወጻኢ ስትራተጂካዊ ፖሊስታቱ ብዓለም-ለኻዊ ሕግታትን ስምምዓትን ተገዚኡ፡ ምስ ኣህዛብ ጎረባብቲ ሃገራትን ርሑቕ ዓለምን ኣብ ሕድሕድ ሕውነታዊ ምክብባርን ሓባራዊ ረብሓታትን ተመርኲሱ፡ ነጻ ርኽባትን ዝምድናታትን ህዝቢ-ንህዝቢ ዘጠናክር ክኸውን ምጽባይ የዋህነት’ዩ። ብርግጽ’ውን ኣብዚ ዝሓለፈ 26 ዓመት ጉዕዞ ሃገራዊ ነጻነት ብጭቡጥ ዝተረጋገጸ ክውንነት ምስ ዝህሉ፡ ወጻኢ ዝምድናታትን ፖሊስታትን ናይዚ ስርዓት’ዚ ኣብ ሕድሕድ ሕውነታዊ ምክብባርን ሓባራዊ ረብሓታትን ዘተሰረተ ኣይኮነን። ብኣንጻሩ በቲ ኣብ መስርሕ ነጻነታዊ ተጋድሎ ኣብ ልዕሊ’ቲ ገዚፍ ሰራዊት ፋሽስታዊ ስርዓት ደርጊ ዘረጋገጾ ወደሃደራዊ ዓወታት ሰኺሩ፡ ካብቲ ጎብለል ቀርኒ ኣፍሪቃ ንምዃን ዝነበረ ኣጉል ሕልምታት ዝብገስ ምንባሩ ጸሓይ ዝወቕዖ ሓቂ’ዩ። ኣብ ጸቢብ ጉጅላዊ ረብሓታት፡ ኣብ ዘይሕጋዊ ኮንትሮባንዳዊ ስርሓት፡ ብዓቢኡ ድማ ኣብ ጥልመትን ክሕደትን ዝተሰረተ ምዃኑ ምንም ዘጠራጥር የብሉን። ስለ ዝኾነ ኩሉ’ቲ ዝምድናታት ስትራተጂካዊ ምዃኑ ብዙሕ ክምደረሉ ይጸንሕ’ሞ ድሕሪ ቁሩብ ግዜ ብዲፕሎማስያዊ ምብታኽን ምትዕራቕን ዝልለ፡ ቀጺሉ’ውን ብኲናትን ወራርን ዝግለጽ ተገላባጢ ባህርያት ዘለዎ ክኸውን ግድነት’ዩ። ስለዚ እዚ ስርዓት’ዚ ጸረ ህዝቢ ፖሎቲካዊ ስልጣን ካብ ዝጭብጥ ኣትሒዙ፡ ምስ ብዙሓት ሃገራት ዘካይዶን ክሳብ ሕጂ ዘካይዶ ዘሎን ወፍሪ ፕሮፓጋንዳዊ ዘመተን ኩሉ’ቲ ብጉልባብ ዶብ ተመሳሚሱ ምስ ኩሎም ጎረባብቲ ዝተካየደ ኣዕናዊ ኲናትን ወርራን ሕጂ’ውን ምስ ሃገረ ጅቡቲ ተፈጢሩ ዘሎ ምስሕሓብን ወጻኢ ዝምድናታትን ፖሊስታትን ገባቲ ኢሳይያስ ጥዕና ዘይብሉ ምዃኑ’ዩ ዘመላኽት። ካብዚ ወጻኢ ዝቐርብ ኣጉል ሞጎት ጥቓ ሓቅነት ዝቐርብ ኣይኮነን።

ብሓቲ ስርዓት ህግደፍ ካብ 1991-1993 መሰል ርእሰ-ውሳኔ (ረፈረንደም) ህዝቢ ኤርትራ ኣብ ዝካየደሉ ዝነበረ መድረኽ ምስ መንግስቲ ስዑድያ፡ ሶርያን ግብጽን ናብ ዓቢ ጽልእን ቅርሕንትን ዝኣተውሉ ኩነታት ምንባሩ ኣይስሓትን’ዩ። ብ1994 ድማ ንምምሕዳር ኣሜርካ ንስኻትኩም ዶላራት ጥራይ ክፈሉ እምበር ንመንግስቲ ሱዳን’ሲ ባዕለይ ኣለኽልኩም ብዘስምዕ ቅኒት፡ ዲፕሎማስያዊ ዝምድናታቱ በቲኹ፡ ክሳብ ኲናት ዝገበረሉን ኣብ ኣስመራ ንዝነበረ ኣብያተ ጽሕፈት ኢምባሲ  ንምንቅስቓስ ደቡብ ሱዳን ዝዓደለሉን ኩነታት ምንባሩ ክኸሓድ ኣይኽእልን’ዩ። ምስ መንግስቲ ሱዳን ብድሕሪ ምትዕራቕ’ውን ናይቲ ሃገር ሰላምን ቅሳነትን ንምዝራግ፡ ንዝተፈላለዩ ተቓውምቲ ሱዳን ክሕብሕብርን ከዕጥቕን ምጽንሑ ናይ ኣደባባይ ምስጢር’ዩ። ብተመሳሳሊ ብ1994 ኣብ ውሽጣዊ ጉዳይ ደሞክራስያዊት ኮንጎ ብቕሉዕ ኢድ-ምትእትታው፡ ንካቢላ ናብ ፖሎቲካዊ ስልጣን ንምድያብ፡ ዓበይቲ ፖሎቲካውን ወተሃደራውን ኣማኸርቲ ከምኡ’ውን ታንከኛታት ክሳተፉ ምግባሩ ኣይዝንጋዕን። ምስ የመንን ግብጽን ኣብ ቀይሕ ባሕሪ ብዝካየድ ምግፋፍ ዓሳ ተደጋጋሚ ወጥረታት ዝኽሰተሉ ኩነታት ብድሕሪ ምጽናሕ ብ1995 ብዶብ ኣመሳሚሱ ምስ የመን ናብ ኲናት ምእታዉ ዝርሳዕ ኣይኮነን። ብ1997 ምስ ጂቡቲ ብዶብ ምክንያት ኲናት ኣልዒሉ እንደገና ድማ ብ2008 ተሓዲሱ፡ ክሳብ 2017 መዕለቢ ዘይረኸበ ዘሎ ጉዳይ’ዩ። ከምኡ’ውን ብ1998 ምስ ኢትዮጵያ ብዶብ ኣመኻንዩ ዝበገሶ ኣዕናዊ ኲናትን ወራርን ክሳብ 2017 ብስንኪ ርኡይ ድርቕና ገባቲ ኢሳይያስ መዕርፊ ዘይረኸበ ምዃኑ ካብ ማንም ስውር ጉዳይ ኣይኮነን። ብ2002-2004 ንሳዳም ሑሴን ካብ ፖሎቲካዊ ስልጣን ንምውጋድ ብመሪሕነት ጆርጅ ቡሽ ኣብ ኢራቕ ዝተገብረ ሰፊሕ ምሕዝነታዊ ኲናት ብሓቲ ህግደፍ ምምሕዳር ኣሜርካ መዕርፎ ነፈርትን ቀ/ባሕርን ኤርትራ ክጥቐም ፍቓደኛ ብምዃን ናብ ዝልምነሉ ደረጃ ወሪዱ ምንባሩ ይዝኸር። ኣብ ሶማል’ውን ነቲ ብማሕበረ-ሰብ ዓለም ዝግበር ዝነበረ ኩሉ-መዳያዊ ጻዕርታት ተጻሪሩ፡ ንጉጅለ ግብረ-ሽበራ ኣልሸባብ ብቕሉዕ ዝድግፈሉን ዘዕጥቐሉን ኩነታት ክሳብ ሕጂ ምህላዉ ክሕባእ ዝኽእል ክውንነት ኣይኮነን።

ናይዚ ኩሉ እኩብ ድምር ብሓቲ ህግደፍ ካብ ኢጋድ፡ ሕብረት ኣፍሪቃን ሕቡራት ሃገራትን ፍጹም ተነጺሉ፡ ኣብ ልዕሊኡ ብዓለም ደረጃ ብባይቶ ጸጥታ ማዕቐብ ምስ ተበየነሉ፡ ኣሜርካ ካብ ቀደም ጥንቲ ኣትሒዛ ታሪኻዊት ጸላኢት ህዝቢ ኤርትራ’ያ ዝብል ተደጋጋሚ መደረታትምሃብመውጽእ ኣፍ ገባቲ ኢሳይያስን ድራር እለት ህዝብናን ኮይኑ ምህላዉ ርእሰ ግሉጽ ሓቂ’ዩ። እዚ ስርዓት’ዚ በቲ ብዓለም-ለኸ ደረጃ ማዕቐብ ክብየነሉ ዝገበረ ጭቡጥ መርትዖታት ፍጹም ክምሃር ብዘይምኽኣሉ፡ ቅድም ንዓሊ ዓብደላ ሳልሕ ካብ ፖሎቲካዊ ስልጣን ንምእላይ ዝካየድ ዝነበረ ኲናት ሕድሕድ የመን ንሑቲይን ይድግፍን የዕጥቕን ምንባሩ ይፍለጥ። ድሒሩ ብመሪሕነት መንግስቲ ስዑዲ ዓረብ ኣብ ልዕሊ ምንቅስቓስ ሑቲይን ምሕዝነታዊ ወተሃደራዊ ስጉምትታት ክውሰድ ምስ ጀመረ ንዕኦም ጠሊሙ፡ ናብ ጎኒ በዓል ስዑዲ ዓረብ ተሰለፈ። በዚ መሰረት ድማ መንግስቲ ኢማራት ዓረብ ኣብ ከባቢ ዓሰብ ዓቢ ወተሃደራዊ መደበር ብምህናጽ፡ ካብኡ ብምብጋስ ኣብ ልዕሊ ሑቲይን ደብዳብ ነፈርቲ ዝፍጽመሉ ኩነታት ምህላዉ ኣይዝንጋዕን። ኣብ ጉዳይ ኢትዮጵያ ምስ ንምለስ: ብሓፈሽኡ ሰላም ቅሳነትን ግስጋሰን ናይታ ሃገር ንምዝራግ ብፍላይ’ውን ግድብ ኣባይ ንምፍራስ፡ ብሓቲ ስርዓት ህግደፍ ምስ መንግስቲ ግብጺ ሓድሽ ምሕዝነት ፈጢሩ ምጽንሑ ይፍለጥ። ነዚ እከይ ሸርሕታት’ዚ ንምዕዋት ድማ ነቶም ሕጋዊ ሰላማዊ ኣገባብ ፖሎቲካዊ ቃልሲ ዘፍቕድ ሕገ-መንግስቲ ኢትዮጵያ ብምንጻግ፡ ኲናት ከም እንኮ ምርጫ ክወስዱ ዝጸንሑን ዘለዉን ተቓወምቲ ሓይልታት ኢትዮጵያ ኣብ ኤርትራ ብወተሃደራዊ መኮንናት ግብጺ ፍሉይ ስልጠናታት ክወሃብ ምጽንሑ ኣይስሓትን’ዩ። እቶም በብግዚኡ ነዚ እከይ ሸርሕታት’ዚ ብምንጻግ ምሉእ ኣጽዋሮምን ንብረቶምን ሒዞም ምስ ሰራዊት ኤርትራ እናተዋግኡ ናብ መንግስቲ ኢትዮጵያ ኢዱም ዝህቡ ዘለዉ መሪሕነትን መሰረታትን ደምሓት፡ ግንቦት 7ተ ምንቅስቓስ ቤሻንጉልን ነዚ ሓቕታት’ዚ ጥራይ’ዮም ዘረጋግጹ።

ኣብዚ እዋን’ዚ እቲ ኣብ ትጽቢት ብዙሓት ዘይነበረን ብሃንደበት ዝተበገሰን ዘይምቕዳው ወይ’ውን ምስሕሓብ ሃገራት ወሽመጥ ከልጅ ኣህጉራዊ ትኩረትን ስሕበትን ክረኽብ ግድን ኮይኑ ኣሎ። እቶም ኣብ ምስሕሓብ ኣትዮም ዘለዉ ኣካላት ብሓደ ወገን ስዑዲ ዓረብ፡ ኢማራት ዓረብን ባሕሬንን ዘለውኦ ካብ ኣፍሪቃ ግብጺ ዝሓወሰ ኣንጻር ቀጠር ምዃኑ ይፍለጥ። እቲ ብምሕዝነት 4ተ ሃገራት ዝፍለጥ ኣብ ልዕሊ ህዝብን መንግስትን ቀጠር ወሲድዎ ዘሎ ኩሉ-መዳያዊ ፖሎቲካዊ ውሳኔታትን ማዕቐብን ብርግጽ ኣብ መበል 21 ክፍለ ዘመን ንክትግበር ምሕሳቡን ምፍታኑን ብጣዕሚ ጭካኔ ዝመልኦ ዘሕዝንን ዘሕፍርን ተርእዮ ምዃኑ ጥራይ’ዩ ዘመላኽት። እቶም ኣብ ልዕሊ ህዝብን መንግስትን ቀጠር ከምዚ ዓይነት ኣዝዩ ጨካን ፖሎቲካዊ ውሳኔታትን ማዕቐብን ዝወሰዱ ሃገራት፡ ብድሕሪ ክንደይ ጻዕረ-ሞት  13 ክስታት ኣቕረቡ። ሓደ ካብቲ ዝቐረበ ዓቢ ክስታት መንግስቲ ቀጠር ንግብረ-ሽበራ የተባብዕን ይድግፍን ዝብል’ዩ። ብርግጽ ሕጂ መንግስቲ ቀጠር ካብዚ ክሲ’ዚ ነጻ ምዃኑ ዘረጋግጽ ጭብጥታት ከም ዘሎ ርግጸኛ ምዃን ዝኸኣል’ኳ እንተዘይኮነ፡ እቶም ነዚ ክስታት ዘቕርቡ ዘለዉ ሃገራት’ውን ንባዕሎም ካብ ንግብረ-ሽበራ ምትብባዕን ምድጋፍን ሓራ ዘይምዃኖም ብዙሕ ምልክታት ምህላዉ ዝሕባእ ዝኽእል ኣይኮነን። ካብ ዓለም ምሉእ ንግብረ-ሽበራ ዝዋፈሩ ቀዳማይ ቦታ ዝሕዙ ዜጋታት ስዑዲ ዓረብ ክኾኑ ከለዉ፡ ብፍላይ ኢማራት ዓረብ ኣብ ዝተፈላለየ  ሃገራት ዝርከቡ ግብረ-ሽብራዊ ተግባራት ከም ትድግፍን ኣብ ልዕሊ ንጹሃት ዜጋታት ዘይተኣደነ ግፍዕታት ከም ትፍጽምን ዝእምቱ ምስጢራት ክወጹ ይጅምሩ ኣለዉ።    

መብዛሕትኡ እቲ ብመሪሕነት ሳዑዲ ዓረብ ማለት ብ4ተ ሃገራት ቀሪቡ ዘሎ ኣጉል ክስታት ብቀንዱ ንልዕላውነት ህዝብን መንግስትን ቀጠር ዝትንክፍን ዝጻረርን ብምዃኑ፡ ኣብዚ ህሞት’ዚ ተግባራዊ ክኸውን ምሕሳብ ፍጹም ፖሎቲካዊ ዕሽነት ምዃኑ ጥራይ’ዩ ክርአ ዝኽእል። እቶም ነዚ ሓቅታት’ዚ ብኣግኡ ዝተረድኡን ካብ ክልቲኡ ኣብ ምውጣጥ ዝርከብ ኣካላት ገዚፍ ስትራተጂካዊ ረብሓታት ዘለዎምን ብሓያላት መንግስታት ዓለም ዝፍለጡ ነዚ ግጭት’ዚ ንምህዳእን ንምፍታሕን ንሰናይ ተበግሶ ዕርቂ ንጉስ ኩዌት ብምድጋፍ፡ ብርቱዕ ዲፕሎማስያዊ ጻዕርታት የካይዱ ከም ዘለዉ ዝፍለጥ’ዩ። ህዝብን መንግስትን ቀጠር ነቲ ብ4ተ ሃገራት ዝቐረበ ክስታትን ቅድመ ኩነትን ክሳብ ሕጂ ብዘርእዮ ውሕሉልን ህዱእን ኣተሓሕዛ ኣብ ዝካየድ ዘሎ ጽዑቕ ዲፕሎማስያዊ ጻዕርታት ጸብለልትነትን ተቐባልነትን ኣረጋጊጹ ምህላዉ ይእምት። እዚ ተረጋጊጹ ዘሎ ጸብለልትነት’ዚ ካብ ትጽቢትን ግምትን ወጻኢ ኮይኑ ብምርካቡ፡ ካብዚ ጉዳይ’ዚ ንምውጻእ ምሕዝነት 4ተ ሃገራት ኣብ ዘይተሓስበ ካልእ ጸገማት ክወድቑ ምዃኖም ምግማት ይኸኣል’ዩ። ብዝኾነ እዚ ግጭት’ዚ ብለባም መንገዲ ብዘተን ልዝብን ጥራይ ክፍታሕ ሰናይ ኩሎም ኣህዛብ ዝሓስቡ ደለይቲ ደሞክራስን ፍትሕን ትጽቢት ምዃኑ ምንም ዘጠራጥር የብሉን። እዚ ግጭት’ዚ ብሰላም ክፍታሕ ዘይሓስቡ መንግስታት ወይ’ውን ፖሎቲካዊ ሓይልታት ሰናይ ኩሎም ኣህዛብ ዘይብህጉ ምዃኖም ቁልጭ ኣቢሉ ዘርኢ ዓቢ ምልክት’ዩ። እምበኣርከስ ካብዚ ሓቂ’ዚ ብምብጋስ፡ ኣብዚ ጉዳይ’ዚ ፖሎቲካዊ መርገጽን ፖሊስን ብሓቲ ስርዓት ህግደፍ ከመይ ይመስል? ምድህሳስ ኣገዳሲ’ዩ።

ቅድሚ ኩሉ ብሓቲ ስርዓት ህግደፍ ካብ ምሉእ ማ/ሰብ ዓለም ኣብ ዝተነጸለሉ ህሞት ዝምድናታት ኤርትራን ቀጠርን ከመይ ምንባሩ ምዝኻር ክዝንጋዕ ኣይግባእን። ቀንዲ ሕመረት ናይቲ ዝምድናታት እንታይ ምንባሩ? ብዘየገድስ፡ ኣብ መንጎ ክልቲኡ ስርዓታት ጽቡቕ ዝምድናታት ምንባሩ ይፍለጥ። መንግስቲ ቀጠር ንብሓቲ ስርዓት ህግደፍ ብሞራል፡ ገንዘብን ንዋትን ዘይተኣደነ ሓገዛት ይገብር ምንባሩ’ውን ዝሰሓት ኣይኮነን። ብውሕዱ ወጻኢታትን ዘመናዊ ንዋትን ማዕከናት ዜናታት ስርዓት ህግደፍ ብመንግስቲ ቀጠር ይሽፍን ምንባሩ ዝተፈላለዩ ምንጭታት ይሕብሩ’ዮም። ኣብ መንጎ ብሓቲ ስርዓት ህግደፍን መንግስቲ ጂቡቲን ብዶብ ዝተላዕለ ግጭት ንምፍታሕ እንኮ ተበግሶ ዕርቂ ዝወስድ ዝነበረ መንግስቲ ቀጠር’ዩ። ኣብ መወዳእታ’ውን ብስምምዕ ክልቲኡ ሃገራት ክሳብ 450 ሰራዊት ኣብቲ ዘሰሓሕብ ዝነበረ ቦታታት ከም ዓቓቢ ሰላም ኣእትዩ ምንባሩ ኣይኸሓድን’ዩ። ኣብዚ ምስሕሓብ’ዚ ካብ ሃገራት ወሽመጥ ከሊጅ ኩዌትን ዖማንን ካብ ክልቲኡ ኣካላት ገለልተኛ ብምዃን ንዘተ፡ ልዝብን ዕርቕን የተባብዑ ኣለዉ። ዳርጋ መብዛሕትኡ ማ/ሰብ ዓለም’ውን እቲ ምስሕሓብ ብሰላም ክፍታሕ ብርቱዕ ዲፕሎማስያዊ ጻዕርታት ኣብ ዝገብረሉ ህሞት ንርኸብ። ብሓቲ ስርዓት ህግደፍ ግን ከምቲ ልሙድ ባህርያቱን ኣመሉን ብሃንደበት ንመንግስቲ ቀጠር ጠሊሙ፡ ኣብ ጎኒ’ቲ ብመንግስቲ ስዑዲ ዓረብ ዝምራሕ ምሕዝነት ክስለፍ ግድን ኮይኑ ኣሎ። እዚ ስርዓት’ዚ ንባዕሉ ግብረ-ሽበራዊ ተግባራት እናካየደን ንሸባብ ሶማል ብቕሉዕ እናደገፈን ንመንግስቲ ቀጠር ምስቶም በዚ ጉዳይ’ዚ ክሲ ዘቕርቡ ክጽጋዕ ምፍታኑ ካብቲ ኣዝዩ ዘደንጹ’ዩ። ብዝኾነ እቲ ብኣውንታ ዝግለጽ ዝነበረ ዝምድናታት ክልቲኡ ሃገራት ብቀጥታ ተበቲኹ፡ መንግስቲ ቀጠር ነቲ ኣብ ዶብ ኤርትራን ጂቡቲን ሰፊሩ ዝነበረ ሰራዊቱ ብህጹጽ ክስሕብ ተገደዱ’ዩ። ብሓቲ ስርዓት ህግደፍ ንመንግስቲ ቀጠር ጠሊሙ ንምንታይ ምስቲ ብመሪሕነት ስዑዲ ዓረብ ዝፍለጥ ምሕዝነት ተጸጊዑ ንዝብል ሕቶ ንኩነታት ቀርኒ ኣፍሪቃን ማ/ምብራቕን ብቀረባ ዝኸታተሉ ተንተንቲ ፖሎቲካ ነዚ ዝስዕብ ተንታን የቕርቡ።

  1. ኩሉ ወጻኢ ፖሊስታት ብሓቲ ስርዓት ህግደፍ ብመሰረቱ ኣብ ስትራተጂካዊ ዝምድናታት ዘይኮነስ፡ ኣብ ግዝያዊ ጉጅላዊ ረብሓታት ዝተሞኮሰ ስለዝኾነ፡ ካብ 3ተ ሃገራት ወሽመጥ ከልጅ ማለት ስዑዲ ዓረብ፡ ኢማራት ዓረብን ባሕሬንን ክረኽቦ ዝኽእል ግዝያዊ ረብሓታት ብምጥማት ዝወሰዶ ፖሎቲካዊ መርገጽ ምዃኑ ይገልጹ። ንግብጺ ብዝምልከት ከኣ ነቲ ኣብ ኢትዮጵያ ዝካየድ ዘሎ ፖሎቲካዊ፡ ቁጠባውን ማሕበራውን ምዕባሌ ንምቁጻይ ብሓፈሻ፡ ንግድብ ኣባይ ንምፍራስ ድማ ብፍላይ ዘለዎም ሓባራዊ ምርድዳእን ዘኣተውዎ ስምምዓትን ዝምርኮስ ምዃኑ ይትንትኑ።
  2. ኩሎም ሃገራት ወሽመጥ ከልጅ ምስ መ/ኣሜርካ ጽቡቕ ዝምድና ከም ዘለዎም ዝፍለጥ’ኳ እንተኾነ፡ መንግስቲ ስዑዲ ዓረብ ብዝጸንሖ ተሰማዕነትን ጽልዋታትን ከምኡ’ውን ኢማራት ዓረብ፡ ባሕሬንን ግብጽን ብምድማር፡ ካብ መ/ቀጠር ብዝበለጸ ጸብለልትነትን ተቐባልነትን ክህልዎም’ዩ ዝብል፡ ገባቲ ኢሳይያስ ጉጉይ ገምጋም ሒዙ ምብጋሱ ይገልጹ። ካብዚ ጉጉይ ገምጋም’ዚ ብምብጋስ ድማ፡ ምስዞም ሃገራት’ዚኣቶም ኣንጻር ግብረ-ሽበራ ብምምሳል፡ ምስ መንግስቲ ኣሜርካ ንምትዕራቕ፡ ብኡ ኣቢሉ እቲ ብ2009 ኣብ ልዕሊኡ ዝተበየነ ማዕቐብ ንክለዓለሉን ጥጡሕ ባይታ ክምድምድሉ ብምሕሳብ ምዃኑ’ውን ይትንትኑ።

ብዝኾነ ንምጥቕላል ዝኣኽል እዚ ኣብ ላዕሊ ዝተገልጸ ክውንነታዊ ሓቅታት’ዚ ብውሕዱ ኩሉ ወጻኢ ዝምድናታት ብሓቲ ስርዓት ህግደፍ ክሳብ ክንደይ ኣብ እከይ ጥልመትን ኣዕናዊ ኩናትን ዝተሞርኮሰ ምዃኑ ብግልጺ’ዩ ዘርኢ። ህዝቢ ኤርትራ ካብዚ ብጥልመትን ኲናትን ዝልለ ወጻኢ ዝምድናታት ብሓቲ ስርዓት ህግደፍ እንታይ ይርባሕ? ንስለ’ቲ ሓቂ ኣብ ዲሞክራስያዊት ኮንጎን ሶማልን ዝፈሰሰ ንጹህ ደም ኣሕዋትና ይኹን ደምሓት፡ ግንቦት 7ተን ምንቅስቓስ ነጻነት ቤንሻንጉልን ናብ መበቆል ዓዶም ኢትዮጵያ ከይምለሱ ንምዕጋት ኣብ ዝግበር ተደጋጋሚ ኲናት ዝሞቱ ዘለዉ መንእሰያት ኤርትራ ንልዕልነት ህዝብን ሃገርን ንምክልኻል ጅግንነት ከም ዝፈጸሙ ስውኣት ዲዮም ክቁጸሩ ወይስ ካልእ ፖሎቲካዊ ስያሜን ትርጉምን ክህልዎ’ዩ? እዚ ሕቶታት’ዚ ብፍላይ ንተደናገጽትን ሰዓብትን ብሓቲ ስርዓት ህግደፍ ዝምልከት ክኸውን’ዩ።

ሰናይ ትምኒትን ንባብን

ነፀረኣብ ኣስመላሽ

19 ሓምለ 2017                         

        

    

20 Jul 2017 - 7:11pm

Said Abdella (sometimes spelled as Saeed or Seid) is one of many Eritrean artists who've been sent to Australia by the Eritrean government with the objective of disseminating their propaganda. Now he has defected. As he seeks asylum, he is now speaking out against the government that previously controlled everything he said.

Language
Tigrinya
By Beyene Weldegiorgis
20 Jul 2017 - 6:51 PM  UPDATED 4 HOURS AGO

"If there was a democracy with real eyes, even if starved, I wouldn’t flee my home country," singer Said Abdella tells SBS Tigrinya. 

Abdella is an Eritrean singer and performer who recently defected from the Eritrean government, for whom he used to perform, to seek asylum here in Australia.

Out of 180 countries ranked in the 2017 World Press Freedom Index, Eritrea came in at 179, behind Syria and ahead of only North Korea. For the past 26 years, the report states, "Eritrea has been a dictatorship in which there is no room for freely reported news and information." 

"Like everything else in Eritrea, the media are totally subject to the whim of President Issayas Afeworki, a predator of press freedom who is responsible for 'crimes against humanity.'"

Like most Eritrean citizens, singer Said Abdella served the government for more than 40 years, first as a freedom fighter for 16 years and then, since the independence of Eritrea in 1991, he has been under full government control, not yet demobilized.

“Until I deserted in 2017, I have been under the PFDJ [People’s Front for Democracy and Justice - the only party in Eritrea] control," says Abdella. "When they ordered me to wake up I do wake up, when they ordered me to sleep, I sleep."

 Said Abdela

Said Abdela performs on Eritrean TV - controlled by the government's Ministry

Said applied four times for his release from government control and each time he had his application rejected. He even approached the secretary of the ruling party.

“I told him that I want to be released and raise my children freely but he refused,” says Abdella.

 Said Abdela

Eritrean singer Said Abdela pictured in Australia at SBS Radio in 2017

Said Abdella’s asylum application is still under process by Australia's Department of Immigration and Border Protection. Even if he is far from his home country, he always worries about the safety of his wife, four daughters and two sons.

“The family of my wife live in Ethiopia, I am here in Australia," says Abdella.

"I have daughters of 17 and 19 years of age.

"Because of me the authorities back home can harm or harass them.”

Abdella describes a recent alleged incident, “my daughter was ready to sing during the May 24 Eritrean Independence Day, when they found out that she was the daughter of Said Abdella they refused to let her sing.”

Abdella’s case is not an isolated story. Many Eritrean artists and national football players have deserted the government whenever they get the opportunity to leave Eritrea for a mission.

Here in Australia, for the past 15 years, famous Eritrean musicians such as Muktar Saleh, Abdel Hakim Arey; singers such as Alex Kahsay, Aklilu Mebrahtu and now Said Abdella are examples of those who have been sent to Australia by the Eritrean government with the objective of disseminating the government’s propaganda by performing for the Eritrean community.

Instead they deserted the government and were granted asylum in Australia.

“If an artist cannot do his artistic work freely, that means life for that artist has stopped.”

In a similar story to Said Abdella's, Michael Adonai is a well-known Eritrean painter, having had his work was staged in many international galleries and exhibitions.

In 2012, UNESCO invited top artists from 30 different countries to represent their countries and exhibit their work in Andorra. Michael was selected to represent Eritrea. But he deserted Eritrea and sought asylum in Australia in 2013.

 Michael Adonai

Eritrean artist Michael Adonai pictured in his studio

in June 2014, SBS Tigrinya spoke to Michael as he was holding an exhibition called 'I didn’t choose to be a refugee’ in Melbourne. Explaining why he deserted the government he served for more than 40 years he replied, “If an artist cannot do his artistic work freely, that means life for that artist has stopped."

Said Abdella echoed this and says artists like him have no freedom of expression in Eritrea.

In 1998, when Eritrea was engaged in a border war with Ethiopia, he wrote a song which blamed the government for the war.

The song was not literally blaming the government directly but metaphorically - using the symbol of time. Lyrics (in Tigrinya) included: "what have we done time? Please leave us time and let’s live a life without war. For that he had to pay a price."

"I wrote a song called 'Time' and they interpreted it differently," explains Abdela. "After it was aired on TV for two days they banned it and they detained me."

“If I teach the youth, through my songs, to behave, to get away from drugs, murder and lies, that is all that I can do to express my gratitude to the Government of Australia.”

Said Abdella has already given two musical performances in Melbourne and one in Brisbane and the community here cheered and welcomed him.

Eritrean Festival poster

A poster advertises the performance of Said and his band in Eritrean Festival Melbourne earlier this year

Once he is granted residence here in Australia, he has a plan to educate Eritrean descendants through his songs to have discipline and inherit the good culture of old generations.

“If I teach the youth, through my songs, to behave, to get away from drugs, murder and lies, that is all that I can do to express my gratitude to the Government of Australia.”

Source=http://www.sbs.com.au/yourlanguage/tigrinya/ti/article/2017/07/20/once-forced-create-propaganda-their-government-eritrean-artists-are-defecting?language=ti

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by Martin Plaut

This information has been received from Abri Harnet (Freedom Friday) members living in Asmar - clarifying the situation with regard to Abune Antonios. It supplements the news carried on Tuesday.

Martin

The ‘reconciliation process’ that was said to have culminated in last Sunday's service has been going on for the last six months. During this period members of the Patriarchate and the clergy from various parishes and some monks  (including  a certain Father Bereket from the parish of Adi Keyih) have been engaged in a reconciliation effort between those who supported Abune Antonios and those that backed the regime's critique of the Patriarch. Those  working for reconciliation had in fact produced a statement that was distributed widely, including on the internet.

However, according to people close to the process, the effort had also been tainted by the ongoing conspiracy to install a Patriarch who would submit himself to the needs and wishes of PFDJ, and the dictator at its helm.

The Patriarch had, during his deposition in 2007, excommunicated Abune Lucas, the priest who has been unofficially leading the Church in recent years, and several other senior clergy.  This effectively means if the Abune Antonios dies without lifting the excommunication, Abune Lucas can never officially take his position, under canonical law. The ‘reconciliation’ effort is thus believed, by many, as a means of putting pressure on Abune Antonios to lift the excommunication, and to prepare the grounds for the inauguration of Abune Lucas.

When the excommunication was pronounced Abune Antonios had officiated at the pronouncement, in accordance to church law and had communicated this to Alexandria. He had asked for the entire matter to be  communicated to the public as well. This request was rejected; instead the Patriarch was deposed and put under arrest.

Many years elapsed and following various attempts to get around the issue, it is reported that the Patriarch was told that the event of last Sunday would include a public apology from those member of the clergy who had sided with the government, as the culmination of the reconciliation effort.

However, no such apology was made. Instead the same letter that has been in circulation for many months was read out (by Father Bereket) with no additional provisions. At the same time the Patriarch’s request to address the congregation was rejected, as was his request to pray for the congregation that had gathered at the church.

Following this the priests strongly ordered people to leave the compound. When people were reluctant to go, plain clothed security officers, who had been in the crowd throughout the mass, started pushing people out of the compound and the Patriarch was returned to his place of incarceration.

The Abune is said not to be an outspoken man and he kept things to himself. But he is grieving that the church is so divided, and is not well.  Those close to him think that at this moment he would do almost anything to save his church.

We believe this is not the end of the matter and the situation is ongoing. We therefore ask every Eritrean to keep themselves informed about the situation and actively engaged in this matter.

Project Arbi Harnet

Martin Plaut | 19/07/2017 at 6:18 pm | Tags: Abune Antonios, Eritrea, Orthodox Church, PFDJ | Categories: Africa, Eritrea, Horn of Africa | URL: http://wp.me/p1OD48-39K

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by Martin Plaut

Three hours of shelling are reported to have taken place across the Eritrea-Ethiopian border today (Wednesday).

The clash was apparently sparked off when Eritrean troops opened fire on about 40 refugees attempting to flee from Eritrea to Ethiopia.

The Ethiopian military retaliated, sparking off the fighting in the area of Erob, which is near the disputed town of Badme, over which the border war of 1998 - 2000 was fought. There are no reports yet of casualties.

Eritrean flee across the border into Ethiopia at a similar rate on an almost daily basis.

END