Things change and life goes on. It is inevitable because change is the natural law and order of life. A person has to look not only the past and present but it is also essential for the person to see what and how change has to happen in the future. As Winston Churchill said, “To improve is to change, to be perfect is to change often.” If we don’t change, we don’t grow and if we don’t grow, we cannot say that we are really living in this changing world. As Barack Obama said, “Change will not come if we wait for some other person, or for some other time. We are the ones we have been waiting for. We are the change that we seek.” In other words, we must be the change that we wish to see in ourselves, households, community, religious institutions, and generally in our society. If we do not change the direction in which we are heading, we may end up walking into the same situation where we were, with no change or growth. Our attitude and way of thinking determine the kind of change we expect to observe in our lives. Those people who cannot change their attitudes and perspectives cannot change anything else. We have to be the change to make the necessary change in our Eritrean society in Diasporas.

If a situation is bad, it has to change to a better situation. To create a better situation, an effort has to be made, or a struggle has to take place, to make the change. However, any change, even a change for the better, is always accompanied by drawbacks and obstacles. There is always some discomfort, resentment, and struggle in the process of making the desired change. If there is no struggle, there can be no change and progress. It is evident that some of us do not like change because we don’t like to take risks. We have to take calculated risks because not doing so is the greatest risk of all. We need to embrace change, particularly if the alternative is disastrous and counter-productive. In most instances, only the ultra-opportunists and ignorant people never change. If the struggle for a change is supported by the people affected – by making them actively participate in the process starting from the initial stage – making the change will involve minimal problems. The following story, adopted from our Tigrigna traditional folk tales, narrates the need for change in a dreadful and life-threatening situation. The story is slightly modified in order to fit and convey the desired message.

Once upon a time, a great number of mice used to live in holes around a farm house. The farm was raising livestock and producing a variety of crops. The mice ate the fresh, tasty wheat, corn, oats, and left over food of rice, bread, cheese and biscuits that were kept in the farm house. They were having a great time and living easy, comfortable lives, as they grew fatter day by day. One day a certain unexpected crazy cat came to the farm house and started troubling the mice every single day. From the day he came to the farm house, the cat began to catch and kill the mice one by one. The mice were terrified of even stepping out of their holes. They could not reach the food anymore. This was a great cause of worry and anxiety for them because they started to starve to death. They decided to call an emergency meeting of the entire mice in the farm to discuss and solve this big and horrible situation. Immediately, all the mice got together and started talking and thinking critically about this horrific problem. The mice wanted to get rid of the fat cat, but no one could think of a better way of doing it. So, they kept thinking of other practical ways and means of solving the problem. The mice sat and talked for a very long time, but they could not come to any meaningful solution.

Finally, one young mouse stood up and said, “I know what we should do! We should tie a bell around the cat’s neck. When the bell tinkles, we will know where the cat is! That way, whenever the cat is near or is coming in our direction, we would get to know by the ringing of the bell and we can quickly run back to our holes.” All the other mice liked the idea. Since the idea was much appreciated by all the mice, they began dancing and celebrating with joy. They thought that this was the best plan to solve their problem. But their celebrations did not last very long for soon an old and experienced mouse stood up and said, “You fools! Stop celebrating and start thinking again. You may think that tying a bell around the neck of the cat is a good idea. Yes, it is a wonderful idea, but tell me: who is going to put the bell on the cat’s neck?” None of the mice had the courage to give a reasonable answer to the question of the old and wise mouse. They had not thought critically about the other obvious constraints of this major problem in their seemingly perfect plan. The old mouse then boldly said, “It is easy to sit and have big ideas. But it is never easy to carry them out.” This is why it is said that making a plan is one thing but executing it is an entirely different thing.

It is certain that the mice and the cat cannot co-exist in the same place in peace and harmony. A cat is a predator and a mouse is its prey. Cats by virtue of nature are major predators of mice. If these mice desire to save their lives and live in peace, they have to change their situation. The mice have three choices. The first choice is to go on as it is and do nothing. To plan to do nothing is by itself a plan to fail. The result is that the mice will starve to death because they will be confined in their respective holes and will not be able to get their food. If, at any time, they get out of their holes, they will become the daily meal of the cat. The second choice is to boldly face the enemy all together. If they collect their resources and bring themselves together and angrily shout and scream at the cat, it is possible that the cat may get scared and run away. If that doesn’t scare him, they have to fight him to change their grim situation. They are many and he is only one, though he is huge and scary to them. If every one of them dares to take a bite out of him, they can win the fight even though they may sacrifice some of them. The third choice is to remove themselves from their old holes and go somewhere else to a new location where they can find a safe place to live in peace. They will need to dig new holes for their new residence and start a new life. Hopefully, the cat will not follow them to their new location, but a predator is always a predator who naturally and ruthlessly preys on others. It may seem to be a safe alternative, but it is not a good choice.

Similarly, we have a bad situation in our Eritrean society in Diasporas. Our dysfunctional communities are dismantled beyond repair. Our religious institutions are fragmented to our frustration and they are struggling to survive against all odds. It is absurd to observe that there are Eritreans who worship and receive spiritual services for wedding, funeral, baptism, house blessings, and others from Greek, Egyptian, or Ethiopian Orthodox Christian churches when they can worship and receive the same spiritual services from the Eritrean Orthodox Christian Churches which happen to be located in the same town and neighborhood. It is appropriate to put matters into proper perspective when you observe that the Greeks, Egyptians, or Ethiopians, under any circumstances would never worship or receive spiritual services at the Eritrean Orthodox Christian churches because they respect their own churches and cherish their own ethnic identity. In addition, the evil and backward regional, religious, and political polarization and alienation is adversely affecting our social relationship in the Eritrean society in Diasporas. To anybody’s surprise, our scholars and professionals are usually the main actors and leaders in all these ugly and offensive social episodes. Consequently, our innocent children are at risk beyond their control and became the prime victims of our inconsiderate, egoistic, and self-centered behavior. Honestly, the children have nothing to do with these social and political dramas. Our children do not have Eritrean community centers where they can associate with each other. Our youth cannot find prominent Eritrean role models to relate and emulate their ethnic identity and learn their cultural heritage. This unfavorable situation in our Eritrean society has encouraged our youth to get married to individuals outside their ethnic identity at an alarming rate. Also the old and aging Eritreans, particularly those who came recently from Eritrea, irrespective of their social, religious and political affiliations, cannot find an Eritrean community center where they can meet and share their experiences on how and where to get health care services for their illness from the federal government. Our current situation reflects that respecting our traditional practices, honoring our cultural heritage, cherishing our ethnic identity, and strengthening our social values and integrity have become the old norms and order of the past. In short, our Eritrean society in Diasporas is seriously in disarray and confusion. Our beautiful traditional values, our social characteristics and our decent behavioral relationships are currently replaced with enmity, animosity and hostility, causing social chaos and disorder in our society. We are just acting like a swarm of houseflies scattered everywhere without any kind of binding force, or common ground that can bring us all together and support one another. There is an urgent call for change of situations to restore our social values and create a desirable environment for unity and trust by all means and deeds.

Change is good. We may hate change, yet it is the only thing that brings progress in this world. At times we want things to remain the same. But nothing is as painful as remaining in the same desperate situation. The cost of doing the same old thing is far higher than the cost of making change. As we all know, it would be hard for an egg to learn how to fly while remaining an egg. It would be odd for an egg to go on indefinitely being just an ordinary decent egg without turning into a bird. Sooner or later, it must hatch into a bird and fly in the big sky. Likewise, the situation in our dysfunctional communities and divided religious institutions is not getting better. In fact, it is getting worse every single day. The situation should not remain in the same norm and order indefinitely; it has to change for a better situation. Many times we wait and expect God to do the change for us. God will not do it for us, not that He is not capable of doing it, but because He has already given us all the resources we need to make the change. If we show effort on our own and face difficulty to do the change, then it makes sense if we ask God for help. God will definitely give us His blessing to boost our effort. However, change comes only through people (us). Situations do not change by themselves because change does not come by itself. People have to be the change to make the change. We also say that time changes situations. Time goes on, but it doesn’t change situations by itself. We actually have to change the situations ourselves. If we do not work towards changing, a situation, it means that we have lost the challenge and failed in our commitment to change ourselves. We have to change ourselves, if we want to keep up with the changing world. If we don’t cop up with the global change, we will be left far behind. It is evident that, we cannot change the whole situation in our society, may be not all at once and at one time, but we can change one person, one animal, and one good deed at a time. The collective effort is usually the most effective and the very essential tool in this process. It is very interesting to observe that we don’t usually resist changing a situation for the better, but it is a pity to observe that we usually resist being changed ourselves. It is crucial to be aware that we can change a situation only when we become the change. Life gets better only by changing the undesirable situations. We just need to change our attitudes and perspectives and put our anchor of hope down and secured and protect ourselves against all unfavorable situations that keep us offshore and off-guard. H.O.P.E. means Hold On, PainEnds.

للفاتح من سبتمبر عند الارتريين معنىً خاص ونكهة متميزة تعطيه أهمية خاصة، وتنبع هذه الأهمية من كونه اليوم الذي شهد ميلاد الكفاح الارتري المسلح والعادل وغير المعتمد علي سلاح سوى ثقته بشعبه وإيمانه بعدالة قضيته، لذلك فإن الثورة التي أشعلها وقادها الشهيد البطل/ حامد ادريس عواتي وقلة من رفاقه المخلصين الأشاوس سرعان ما زعزعت وكسرت قوة الجيش الاثيوبي أكبر وأفضل الجيوش الافريقية بشراً وعتاداً حربياً وتعاطفاً دولياً الي أن قضت علي ذلك الجيش العرمرم قضاءاً مبرماً ورمت بأشلائه خارج التراب الارتري في الرابع والعشرين من مايو 1991م. إن دعم الشعب للثورة الوليدة هو الذي نقلها خلال 14 عاماً فقط من سهول وأودية القاش وبركة وجبال الساحل الي ضواحي العاصمة أسمرا. 

        

النظام الاستعماري الاثيوبي وإن تمتع بالدعم الامريكي والاسرائيلي بل وباتفاق المعسكرين الشرقي والغربي علي دعمه وتسليحه طيلة فترة الحرب الباردة، لم يكن قادراً علي كسر إرادة الشعب الارتري ورغبته التحررية. ليس هذا فحسب، بل صارت الثورة الارترية نموذجاً نضالياً ناجحاً جديراً بالاحتذاء، وبالفعل سرعان ما ترسمت شعوب مجاورة وغير مجاورة آثار شعب ارتريا فتحررت وقضت علي أعدائها الوطنيين والطبقيين.

 

بوحدته وصموده الأسطوري تحدى شعبنا كل المؤامرات والأعداء وهزم كل أنواع التهديدات وأفشل كل محاولات الاقتلاع من الجذور. لذا أكدت التجارب أن الوحدة دوماً سر صمودنا وانتصارنا.

 

منطلقين من منصة هذه التجربة الغنية في الوحدة والتماسك   ، نحن واثقون من أن وحدتنا كما كانت بالأمس سر انتصارنا علي المحتل الأجنبي فهي اليوم أيضاً كفيلة بتمكيننا من الانتصار علي الدكتاتورية الجاثمة علي صدر بلادنا طيلة ربع قرن من الزمان، وهذه لا شك مدة كافية لتصل جميع قطاعات الشعب الارتري الي قناعة مشتركة بأنه لم يعد يرجى من هذا النظام أدنى خير، وأن كونه من بنـِـي جلدتنا لم يعصمه من إلحاق أشنع الأضرار بمن وثقوا بوطنيته وحرصه علي شعبه مهما حاول تجميل نفسه وترميم تصدُّعاته، لذا فقد آن الأوان لاستعادة وتمتين تماسكنا وصمودنا في التصدي للنظام حتى تنحيته وإبداله بنظام ديمقراطي مستدام يداوي جراح الشعب والوطن.

 

اليوم لم يعد هناك من يجادل في حتمية التغيير وأنه لا محالة قادم، لكن التحدي هنا هو العمل علي تحويل تيار التغيير الجارف الي وجهة إيجابية بناءة وليس وجهة سلبية هــدَّامة. وهذا يتطلب منا شيباً وشباباً أن نستعيد وحدتنا وثقتنا ببعض وننطلق بقوة في طريق النضال من أجل التغيير الديمقراطي الإيجابي. وعلي الأعيان ورجال الدين أن يتفاعلوا مع قضايا شعبهم ويرفعوا صوتهم عالياً أمام كل من يؤذي الشعب والوطن في تماسكه واستقراره، حاكماً كان أو معارضاً.

 

ختاماً وبمناسبة الذكرى الخامسة والخمسين لاندلاع الكفاح التحرري المسلح لشعبنا لا يسعنا إلا أن نعبر عن فخرنا بالانتماء الي هذا الشعب الذي توحـَّـــد وتفانـَـي في خدمة قضيته العادلة ودفع من أجلها أفدح الأثمان والتضحيات. وفي الوقت الذي نزف فيه التهاني الحارة لشعبنا علي جعل حلمه الوطني بتكوين دولة حرة ذات سيادة حقيقةً واقعة، فإننا أيضاً علي ثقة تامة بأن الشعب الذي قصم ظهر الطغيان الاستعماري سوف يقصم ظهر الدكتاتورية ويجعلها هشيماً تذروه الرياح.  

 

النصر لنضال شعبنا

 

الهزيمة والسقوط للنظام الدكتاتوري في ارتريا

 

منقستئاب أسمروم

رئيس حزب الشعب الديمقراطي الارتري

31 / 8 / 2016م

أوردت صحيفة ( إنترناشونال نيو يورك تايمز ) الصادرة في الثلاثين من أغسطس 2016م نقلاً عن مسئول يمني آثر حجب اسمه أن مجموعة من المواطنين اليمنيين وأثناء تسجيلهم وإعدادهم للذهاب الي إرتريا وجيبوتي لتلقي التدريب العسكري قد تعرضوا لهجوم إرهابي أدى الي مقتل 54 وجرح أكثر من ستين منهم. يذكر أن المتدربين يتبعون للقوات اليمنية التي تخوض حرباً ضد مليشيا الحوثي التي ما تزال تسيطر علي العاصمة اليمنية صنعاء.

 

 

الهجوم الذي تم تنفيذه بسيارة مفخخة جرى بميناء عدن في التاسع والعشرين من أغسطس 2016م، وقد ادعى تنظيم ما يسمى بدولة الخلافة الاسلامية بالعراق والشام ( داعش ) المسئولية عن الهجوم.

 

يجدر بالذكر أن المتدربين المذكورين من الشباب المراهق الذين تتراوح أعمارهم ما بين العشرين الي الثلاثين.    

By Michael Edison Hayden

PHOTO: Migrants, most of them from Eritrea, jump into the water from a crowded wooden boat as they are helped by members of an NGO during a rescue operation at the Mediterranean sea, about 13 miles north of Sabratha, Libya, Aug. 29, 2016.PlayEmilio Morenatti/AP Photo
 

The refugees, many of them from Eritrea, jumped into the water from more than 20 boats roughly 13 miles north of Sabratha, a coastal city in Libya. They were helped by the Italian Coast Guard and workers for a non-governmental organization.

Images show people struggling to swim in the water and groups clustered together in the rescue vessels.

PHOTO: Migrants sailing in a crowded wooden boat carrying more than seven hundred migrants, are helped by members of an NGO during a rescue operation at the Mediterranean sea, about 13 miles north of Sabratha, Libya, Aug. 29, 2016.Emilio Morenatti/AP Photo
Migrants sailing in a crowded wooden boat carrying more than seven hundred migrants, are helped by members of an NGO during a rescue operation at the Mediterranean sea, about 13 miles north of Sabratha, Libya, Aug. 29, 2016.more +

Large numbers of small children who apparently braved the perilous journey along with their families can be seen seated on the laps of adults.

In one image, clusters of personal belongings are shown scattered around the deck of an abandoned ship.

Imagery of refugees crossing the Mediterranean Sea has become iconic in recent years, as hundreds of thousands seek safety or employment by journeying to Europe from the shores of Morocco, Algeria, Libya, Egypt, and Turkey.

PHOTO: A migrant from Eritrea is helped after jumping into the water from a crowded wooden boat during a rescue operation in the Mediterranean sea, Aug. 29, 2016.Emilio Morenatti/AP Photo
A migrant from Eritrea is helped after jumping into the water from a crowded wooden boat during a rescue operation in the Mediterranean sea, Aug. 29, 2016.more +

The UN reports that 271,218 of people arrived by sea this year, and that 3,167 who attempted such a trip are either missing or dead.

Although much attention has focused on refugees from war-torn Syria, many refugees are also from Eritrea.

PHOTO: A man carries his five-day-old son after been rescued from a crowded wooden vessel as they were fleeing Libya during a rescue operation in the Mediterranean sea, Aug. 29, 2016. Emilio Morenatti/AP Photo
A man carries his five-day-old son after been rescued from a crowded wooden vessel as they were fleeing Libya during a rescue operation in the Mediterranean sea, Aug. 29, 2016. more +

Hundreds of thousands have fled Eritrea, located on the horn of Africa and bordering Sudan, due to the country's violent, repressive government and limited opportunity for many citizens, according to rights organizations.

PHOTO: Migrants from Eritrea hold their children after been rescued from a crowded wooden boat as they were fleeing Libya, about 13 miles north of Sabratha, Libya, Aug. 29, 2016. Emilio Morenatti/AP Photo
Migrants from Eritrea hold their children after been rescued from a crowded wooden boat as they were fleeing Libya, about 13 miles north of Sabratha, Libya, Aug. 29, 2016. more +

"Eritrea’s dismal human rights situation, exacerbated by indefinite military conscription, has led thousands of Eritreans to flee every month," according to Human Rights Watch.

PHOTO: Belongings left behind by migrants are seen in the floor of a wooden boat where more than seven hundred migrants were fleeing Libya, during a rescue operation in the Mediterranean sea, about 13 miles north of Sabratha, Libya, Aug. 29, 2016. Emilio Morenatti/AP Photo
Belongings left behind by migrants are seen in the floor of a wooden boat where more than seven hundred migrants were fleeing Libya, during a rescue operation in the Mediterranean sea, about 13 miles north of Sabratha, Libya, Aug. 29, 2016. more +

The group cites forced labor, arbitrary arrests, detentions, torture, restrictions on freedoms of expression and movement, and repression of religious freedom as being among the incentives Eritreans have to flee their country.

Source=http://abcnews.go.com/International/thousands-refugees-rescued-off-coast-libya/story?id=41717703

ኣብ ኤርትራን ጅቡትን ወተሃደራዊ ትምህርቲ ክወስዱ ዝምዝገቡ ዝነበሩ የመናውያን ሓደስቲ ተዓለምቲ ብኣጥፊእካ ጥፋእ ዝብል ናይ ኣሸበርቲ ነብሰ-ቅትለታዊ ስጕምቲ ብዝተፈነወሎም መጥቃዕቲ 54 ክመቱ ከለዉ፥ ልዕሊ 60 ድማ ቆሲሎም ክብል ሓደ ስሙ ክጥቀስ ዘይደለየ በዓል ስልጣን የመን ከምዝገለጸ ኢንተርናሽናል ኒው ዮርክ ታይምስ እተባህለ ጋዜጣ ኣብ ናይ ሰሉስ 30 ነሓሰ 2016 ሕታሙ ሓቢሩ። እቶም ተዓለምቲ፡ ኣንጻር’ቲ ኣብ ሰንዓ መንግስቲ መስሪቱ ዘሎ ናይ ሖትይን ሓይሊ ንምውጋእ ኢዮም ዝምዝገቡ ነይሮም።

 

እቲ ብነታጒ ዝተጻዕነት መኪና ዝተፈጸመ መጥቃዕቲ፡ ብሰኑይ ዕለት 29 ነሓሰ 2016 ኣብ ወደብ ከተማ ዓደን ኢዩ ተኻይዱ። ደዓሽ፡ እቲ ስርሒት ባዕሉ ከምዝፈጸሞ ተኣሚኑ ኣሎ። እቶም ጉድኣት ዝወረዶም ተዓለምቲ ካብ 20 ክሳብ 30 ዝዕድሚኦም መንእሰያት ኢዮም ነይሮም።

ባሕቲ መስከረም፡ ንኤርትራውያን ፍሉይ ትርጕም ዘለዋ ኣገዳሲት ዕለት ኢያ። ኣገዳሲት ዝገብራ ድማ፡ ኣብ ኣጽዋርን ሓጺነ-መጺን ዘይኰነስ፡ ኣብ ህዝቢ ኤርትራ እምነት ኣንቢሩ ዝተበገሰ ፍትሓዊ ቃልሲ ስለዝዀነ ኢዩ። ስለኢዩውን፡ እቲ ብመሪሕነት ጅግና ስውእ ሓምድ ኢድሪስ ዓዋተን ብዉሕዳት ሰባትን ኣረጊትኣጽዋርን ዝጀመረ ቃልሲ ኣብ ሓጺር ግዜ ነቲ ብዘመናዊ ኣጽዋር ዝተዓጥቀን ናይ ዓለም ደገፍ ዝነበሮን ባዕዳዊ መግዛእቲ ኢትዮጵያ ነቕነቕ ከብሎ ድሒሩ እውን ክድምስሶን ዝኸኣለ። ኣብ ውሽጢ 14 ዓመታት ጥራሕ፥ ሰውራና ካብ መታሕትን ጐቦታት ሳሕልን ናብ ከባቢ ኣስመራ ክበጽሕ ዝኸኣለሉ ምስጢር ሳላ ዝነበሮ ህዝባዊ ደገፍ ኢዩ።

መግዛእታዊ ስርዓት፡  ዋላኳ፡ ናይ ኣመሪካ ፡ሶቭየት ሕብረት፡ እስራኤል ዴሳዊ ደምበ ብሓፈሻ ደገፍ እንተነበሮ፡ ንውሳኔን ድሌትን ህዝቢ ኤርትራ ክዓጽፍ ግን ፈጺሙ ኣይከኣለን። እዚ ጥራሕ'ውን ኣይኰነን። ሰውራ ኤርትራ፡ ነህዛብ ጐረባብቲ ሃገራት ኣንጻር ደርባውያንን ብሄራውያንን ጨቈንቶም ክለዓሉን ምእንቲ ሓርነቶም ክቃለሱን ኣተባቢዕዎምን ኣርኣያ ኰይንዎምን ኢዩ።

ብሓድነትን ጽንዓትን ህዝቢ ኤርትራ ድማ፡ ኵሉ ኣንጻር ሰውራና እተዋደደ ውዲት፡ መጥቃዕቲ፡ ጸለመ፡ ታህዲድን  ምጕብዕባዕን ፈሺሉ ኢዩ። ሓድነትና፡ሓይልና ምዃኑ ተመኵሮና እኹል ትምህርቲ ኢዩ።

ካብተመኵሮተበጊስና፡ ነዚ ሕጂ ንህዝብና ሓሳረ-መከራ ዘጽግቦ ዘሎ ስርዓት ኢድ ንኢድ ተታሓሒዝና እንተደኣ ተቓሊስናዮና  ግዝኣተ-ሕጊ ዝሰፈኖን ሰብኣዊ መሰላት ዝኽበረሉን ሃገር ክንሃንጽ ከም እንኽእል ክንዲ ፍረ ኣድሪ ትኸውን ጥርጣረ እውን የብልናን። ህዝብና፡ ካብ ዝሓለፈ 25 ዓመታት ኣብ ትሕቲ ምልካዊ ስርዓት ኢሳያስ፡ እኹል ትምህርቲ ቀሲሙ ኢዩ። ደቀይ ዝበሎም ክጠልምዎን ክጭቍንዎን ከምዝኽእሉ ብግብሪ ኣረጋጊጹ ኢዩ።በዓል ኣምሰለዩ ነቲ ስርዓት ንምጽብባቕ ዝበሉ እንተበሉ ነቲ ሓቂ ክልውጥዎ ኣይክእሉን ኢዮም።

ኣብ ቅድሜና ዘሎ ሕቶ እምበር ለውጢ ከምጽእ ድዩ ኣይመጽእን ኣይኰነን። ለውጢ ክመጽእ ምዃኑ ዘካትዕ ጕዳይ ኣይኰነን። እቲ ዝመጽእ ለውጢ እወንታዊ ለውጢ ክኸውን ንምግባር ግን ዓቢ ስራሕ ገዛ ኣብ ቅድሜና ተደቂኑ ኣሎ። ዝነበረና ሓድነትን ነብሰ-ምትእምማንን ናብ ቦታኡ ክንመልሶ ኣሎና።መንእሰያትና እናተማህሩን እናተቓለሱን ንዝሓሸ መጻኢ ክውን ክገብሩ ቆሪጾም ክብገሱ ኣለዎም። ዓበይትን መራሕቲ ሃይማኖትን ድማ፡ ንዝተጋገየ ዓገብ ክብሉን ብስርዓት ህግዲፍ ዝፍጸም ዘሎ ግህሰታት ሰብኣዊ መሰላት ደው ክብል ድምጾም ከስምዑን ይግባእ።

ኣብ መደምደምታ፡ ብምኽንያት መበል 55 ምጅማር ብረታዊ ቃልስና፡ ህዝቢ ኤርትራ  ምእንቲ ሃገራዊ  ናጽነቱ ንዘርኣዮ ጽንዓትን ተወፋይነትን ዝኸፈሎ ረዚን ዋጋን ደጊምና ነመጕስን ንንእድን። ኤርትራ፡ ልዑላዊት ሃገር ክትከውን ምብቃዓ ድማ እንቋዕ ሓጐሰና ንብል።እቲ ንዓንዲ ሕቆ መግዛእቲ ዝሰበረ ህዝቢ ንዓንዲ ሕቆ ምልኪ ከምዝሕምሽሽ ኣይንጠራጠርን ኢና።

ዓወት ንህዝባዊ ቃልስና

ውድቀት ንዲክታቶርያዊ ስርዓት ኤርትራ

መንግስተኣብ ኣስመሮም

ኣቦ መንበር ሰዲህኤ

31 ነሓሰ 2016

A Article 4Time is moving on; the clock keeps on ticking without a break, and we have no control of it. As it is said, “Time and tide wait for nobody” Time is uncontrollable; time cannot be managed; we can only manage ourselves and the use of time. Frequently, we take for granted that there is always plenty of time. It is evident that there is plenty of time for everything, if the value of time is properly understood and if the use of time is effectively managed. Managing the use of time is critical to the success and happiness of any person in our professional career and personal life. Managing the use of time is actually self-management. It is interesting that the skills we need to manage others are the same skills we need to manage ourselves and our own families. In our rapidly-changing, time-conscious world, we are encouraged to get more done in less time by effectively managing the use of time. We need to realize that we cannot make more time because the quantity of time has already been set by the Almighty God and it will never change at all. There will always be sixty seconds in a minute, sixty minutes in an hour, twenty-four hours in a day, seven days in a week, and fifty two weeks in a year that we have to use for various purposes in life. Time has more value than money. We can make more money, but we cannot make more time. Time is the most valuable and precious resource given to us every day from God and we often fail to appreciate this divine gift.

To illustrate and emphasize the magnitude of the value of time, suppose a bank credits our account each morning with $86,400. The bank carries over no balance to the next day. Every evening we lose the balance we failed to use during the day. What would we do? Of course, we would withdraw out every cent and use it every day. Obviously, to maintain a zero account balance by the end of the day, it requires the skill of managing how to spend the money wisely. Parallel to this analogy is that each of us has such a bank and its name is ‘TIME.’ Every morning, the bank credits our account with 86,400 seconds to spend for the day. By the end of the day our account should indicate a zero balance. Every night it writes off what we have failed to invest or spend. If we fail to use the day's deposits, it means we lost the time and there is no way going back to recover the lost time. We need to realize that time is free, but it is priceless. We cannot own it, but we can use it. We cannot keep it, but we can spend it. Once we have lost it, we can never get it back. It has been said that ‘three things we cannot recover in life: the WORD after it is said; the MOMENT after it is missed; and the TIME after it is gone.’ It is evident that time is what we all want most, but time is what we use worst. The following interesting short story narrates the value of managing the use of time.

Once upon a time, king Mahfuz and a lazy man named Mahbul were very good friends. One morning, the king said to Mahbul, "Why don't you do work to earn some money?” Mahbul replied, "No one gives me job. My enemies have told everyone that I never do any work in time.” The generous king said, "You can go into my treasury and collect as much wealth as you can, untill sunset.” Mahbul rushed home to tell this opportunity to his wife. She said, "Go and get the gold coins and gems now." He replied to her, “I cannot go now. Give me lunch first." After lunch, he took a nap for an hour. Then in the late afternoon, he picked some bags and went to the palace. On the way, he felt hot so he sat under a tree to rest. Then, two hours later, he got up to go to the palace but saw a man showing some magic tricks. He stopped there to watch for an hour again. After the show he remembered that he had to run to the palace. When he reached the palace it was already time for sunset. The palace gates had been shut. So, Mahbul had lost a golden opportunity to collect wealth from the king’s treasury. Every moment is precious to those honorable people who know the value of time. Mahbul did not know how to manage the use of time. Time flew silently over Mahbul, but later he noticed that time has left a painful memory behind. In other words, we need to appreciate the valuable time while it is still in our possession rather than to regret later once we have lost it forever. As Benjamin Franklin said, “Lost time never found again.” Mahbul lost the valuable treasure due to lack of realizing the value of time and lack of managing the use of time. We need to understand that the more we value our precious time, the more we value ourselves and the more valuable things time can bring to us. Another relevant story, which is told in many cultures, including our Tigrigna traditional folk tales, also narrates the value of managing the use of precious time.

Once upon a time there was a speedy Hare who bragged about how fast he could run. Tired of hearing him boast, the slow and steady going Tortoise challenged the Hare to a race. All the animals in the forest gathered to watch this interesting race. The gun was fired and the race got started promptly. The Hare ran down the road for a while and then paused to rest. He looked back at the Tortoise and cried out, "How do you expect to win this race when you are walking along at a very slow pace?" The Hare was so sure about winning the race. He said, "There is plenty of time to relax." He stretched himself out alongside the road and decided to take a little nap under the shade of a tree and then he fell fast asleep. While the Hare was dozing and dreaming the Tortoise continued walking slowly and steadily without despair and went ahead of the Hare. He never, ever stopped for any moment until he came to the finish line. The animals who were watching cheered loudly for the Tortoise. Their loud noise woke up the Hare. He stretched and yawned and began to run again, but it was too late. The Tortoise was past the finish line and had won the race.The moral lesson of the story is that the Tortoise, though very slow-going, won the race because he was determined and used his time wisely. The Hare, though fast-running, lost the race because he was overconfident and did not use his time wisely. Unfortunately, the Harehad taken his win for granted.

Managing the use of time is also reflected in the kind of relationship we establish with other people around us. We live with people and time is always an important factor involved in our interpersonal relationship. The typical example is the way we respect appointments in our social events like wedding ceremony, funeral service, festival, and others. It is commonly observed that we do not arrive at churches, community centers, and other meeting places for social events on time. Coming late to social events, or not respecting appointments, which is commonly referred as ‘Qozera Habesha’ (ቆጸራሓበሻ), has become an accepted norm particularly among Eritreans in Diasporas. We come to church in the middle of the sermon and leave when the spiritual service is still in session. We come to a wedding event late when the food is too cold to eat, or when the food service is about to close. We come too late for various types of social functions. Non-Eritrean guests who are not familiar with our habitual tardiness at times leave the premises before the event even begins. As William Shakespeare said, “Better three hours too soon than a minute too late.” Though it is better to be late than never, it is always better to be on time than to be late because punctuality signifies profound commitment and maturity which in return generates honor and respect among ourselves.

In addition, some of us even do not go to church, or we prefer to go to a different church because the spiritual service, especially in the Eritrean Orthodox Christian church, is too long. If the church desires to increase the size of its congregation and seek the support and active participation of the Eritrean scholars and professionals, the spiritual service has to be customized to an appropriate time limit so that the time period will suit and meet the needs of the church followers. Members of the clergy need to be time-conscious and make the necessary adjustment to accommodate the demands and needs of their congregations because many of us living in big cities constantly juggle our time to meet other social obligations that occur on Sunday. Thus, if we do not understand properly the value of time and manage effectively the use of our precious time, we are not much different from our friend, Mahbul, who abused his time and could not even indulge himself with the valuable wealth from the king’s treasury when he had all the chance. Likewise, it is quite clear that we also do not seriously respect and honor the value of time. Our use of time in church and in other social events could be very productive, if we change our attitude and have a better perspective about the value and use of our precious time.  

Time is really an effective teacher. It has a wonderful way of showing us what really matters in life. As Nelson Mandela said, “We must use time wisely and forever realize that the time is always ripe to do right.” It is true that we do have time to do the things right, if we effectively manage the use of time. We have parental obligation to allocate and spend adequate time with our children when they are growing up. Asgele and his friends spend plenty of time gossiping and talking politics by going to Starbucks and Dunkin Donuts in the evening after work. Naturally, it means that they spend little or no time with their respective families. Asser, Asgele’s ten years old son, always thought that his father comes directly home from work every evening. One evening, Asser asked his father how much he earns per hour at work. Asgele got angry at his son and shouted, “It is none of your concern.” After a while he wondered why Asser asked him such a question. So, he called his son and said, “If you really want to know, I earn $20 an hour.” Immediately Asser asked his father, if he could borrow $10 from him. At this time Asgele really got angry at his son and shouted again, “You want the money to play video games instead of doing your school work. Now, go to your room.” After he cooled down Asgele thought that Asser might need the money for some necessary things like school supplies. Asgele went to Asser’s room and gave him the $10. Immediately again, Asser counted $10 from his piggy bank and the $10 from his father, he collected a total of $20. He gave the $20 to his father and said, “I am paying you $20 for one hour of your time to spend time with the family.” Asgele was devastated, embarrassed, and felt ashamed. He was speechless and wept like a little boy. He hugged his son and kissed him on his two cheeks. He was very proud of his son for making him aware that family always comes first. The father was supposed to be the role model of his son, instead the son became the role model of his father. Since the above mentioned incidence with his son, Asgele has abandoned his old and reckless behavior and became an improved family person. He has developed a time-conscious attitude and became responsible and very much concerned about the value of family time.

If we want our children to turn out well and appreciate the value of time, we need to spend plenty of time with them before they even start to put their little feet on the ground. No matter how busy we are or might be, we must spend time with our children because family is the only effective institution that makes a positive difference in the lives of our children and creates unconditional love among family members. We need to realize that the most important time is the amount of time that is spent together with our own children because time spent with own family is the greatest gift of life. It is evident that family time is more important than material treasure or socio-political recognition. No amount of financial wealth or professional success can take the place of time spent with family. Family time is the bond that links our true family and strengthen our family relationship and love. Family time is sacred time that should be protected and respected by parents all the time. We can value our precious time only when we value our family. At the end of our life, we will regret the time not spent with our family because time is the only resource of our life we have to determine how to spend it wisely.

To put the value of time into proper perspective and to have a clear insight of the real concept of time, it is essential to read and understand seriously the following statements: To realize the value of ONE YEAR, ask a student who failed a course and has to repeat one more year; To realize the value of ONE MONTH; ask a mother who finally gave birth to a beautiful baby; To realize the value of ONE WEEK, ask the nervous editor who has not yet collected enough materials for his weekly newspaper; To realize the value of ONE HOUR, ask the lovers who are eagerly waiting to meet; To realize the value of ONE MINUTE, ask a person who missed the train and would be late for a job interview; To realize the value of ONE SECOND, ask a person who just avoided a deadly accident. As Charles Darwin said, “A person who dares to waste one hour of TIME has not discovered the value of LIFE.” This is because, “Life teaches us to make good use of TIME; while time teaches us the Value of LIFE.” In relation to the value of time it is also said in Arabic, “alAb min kulu lakin mateAb bilwoKt Zemin.’ Literally it means, we can play with anything, but we cannot play with time because time is in many cultures is the most precious and priceless gift of God – ‘woKt Kali…giziye worki…time is gold’.. Thus, it is crucial to treasure every moment that we have every day because yesterday is history, tomorrow is mystery, but today is a gift. That is the reason why it is called the Present!

In general, there is nothing magical about getting the most from the God-given time; it just takes planning and commitment. There is no mystery about managing the use of time. What needs to change is our perception about the concept of time, and how we manage the use of time. But managing the use of time requires self-discipline and self-control until our attitudes and behavioral changes are internalized and institutionalized in our own way of thinking and doing things. Then, managing the use of time becomes an everyday work habit. Plans and schedules for managing the use of time are useless, if one does not follow them. In managing the use of time we should be able to develop a formidable structure to our life and an appropriate program to our actions and determine that each remaining day in our life will be invested in those activities which will return the personal, professional and spiritual rewards that we desire. This process can help us overcome procrastination and manage stress, help us get organized, prioritize and set goals effectively, and help us invest our precious and priceless time properly and wisely.

Tick, tick, tick …The Clock Keeps on Ticking without a Break. It doesn’t wait for us.

The Trust Building Conference organized by the Eritrean People's Democratic Party (EPDP) in Frankfurt, Germany, between 10 13 August 2016 was focused on the following seven themes:

  1. Reconciliation
  2. Trust building
  3. Role of media in trust building
  4. Why mistrust persists in the Eritrean opposition camp
  5. Conflict resolution mechanisms
  6. The state of Eritrean social and cultural values
  7. Eritrean refugee influx and solutions

Workshop 1Papers were presented on every topic by professionals and area experts. The presentations were followed by extended discussions and dialogue. The meaning of themes raised for discussion; their positive and negative contributions in the Eritrean national struggle as well as the various mechanisms that can be utilized to solve problems were discussed in great length at the conference which was more or less a continuation of similar endeavors in the past.

Workshop 2

The conference scrutinized the causes of mistrust which have been bedeviling and preventing joint work in the Eritrean arena, and understood them to be remnants of lingering causes of mistrust based on unresolved political, cultural, geographical, and generational gaps in the experience of the struggle.

Workshop 3

Naturally, conflicts do occur during liberation struggles, but, unfortunately, the major differences that cropped up in the Eritrean arena were left unresolved for long and became causes for simmering grudges and mistrust. Not respecting or not abiding by or violating rules and agreements reached at congresses and meetings have prevented the possibilities of building transparency and prioritizing actions within the Eritrean political organizations.

Workshop 6

The telegraphic summary below lists the key public, political and diplomatic spheres analyzed in at the conference in dept exploring the strategic schemes and the manner of handling the implementation of the objectives and their outcome:

  • Using the mass media to strengthen the struggle for Eritrean people's cause and never to let it fall to harmful internal squabbling nor let the ruling clique's propaganda to slip into our ranks via our own media channels;
  • Recognizing that reconciliation and forgiveness are part of the price paid for lasting peace;
  • Being able to use our so far side-stepped social and cultural values as building blocks for mechanisms to resolve our socio-political conflicts;
  • Acquiring full knowledge and understanding of [possible divergences] between social and political groups in the society;
  • Having clear and common understanding of the nature of the ruling clique;
  • Giving full attention and understanding to claims of victimhood by any segment of our people;
  • Sharing clear translations of media writings in Arabic and Tigrigna to all sections of the population;
  • Narrowing down the widening generational gap by partly using our age-old social values as conflict resolutions mechanisms;
  • Firmly believing that the sure way to remove the ruling clique depends upon our common stand and action;
  • Exploring and employing all possible means and ways to help Eritreans   who are suffering of the consequences of armed conflicts and war caused mental disorders and stresses;
  • In particular, helping and consoling young Eritreans who are victims of the countless abuses of the ruling clique and suffering of untold miseries and psychological disorders;
  • The critical urgency of creating the ground work to empower Eritrean women to play their roles from high positions of decision making and execution;
  • Encouraging and promoting the growing popular movements against the ruling clique to create effective coordination of joint struggle armed with full awareness of the need of smooth transition to democratic system of governance;
  • Striving to create a common and clear diplomatic action by the opposition camp and preparing/building human resources equipped with the necessary skills to do the required tasks.

Workshop 11

The Trust Building Conference underlined that, first and foremost, there was the utmost need of making paradigm shift in the over-all attitudes of the forces struggling for change whose past pledges for action in unison did not bear fruit. Likewise, the conference participants hoped and highly recommended for efforts by all concerned to hold holding of similar workshops whenever and wherever possible.

ርእሰ-ዓንቀጽ ሰህኤ

“እንካብ 61 ሓደ መስከረም ሰውራና ኣዊጁ ጸላኢ ክህረም”። እዚ ካብቲ ንምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ ዘበስርን ዘመጉስን ወርትግ ዘይሃስስ ናይ እዋኑ ምዑዝ መዝሙርን ጭረሖን ኤርትራውያን ሓርበኛታት እዩ። ኤርትራውያን ናጽነቶምን ልኡላውልነቶምን ክረጋገጸሎም ቅድሚ ወተሃደራዊ ዓመጽ ኣብ መጋባእያ ሕግን ፍትሕን መጒቶም እዮም። እንተኾነ እቶም ዳይኑ፡ ነናቶም ሃገራዊ ረብሓን ፖለቲካዊ ሕሳብን ዘቐድሙ ስለ ዝነበሩ ነዚ ፍትሓዊ ድምጺ ህዝቢ ኤርትራ ዝሰምዕ እዚኒ ሓያል ወሳኒ ኣካል ኣይረኽበን። ህዝቢ ኤርትራ እቲ ዝተጸበዮ ፍትሓዊ ውሳነ ኣበርዒኑ፡ ኣብ ክንድኡ ዝተዋህበ ውሳነ ንኤርትራ ግዳይ ሓያላት ዝገብር ምዃኑ ምስ ኣረጋገጸ ኣብ ቅድሚኡ ክልተ ምርጫታት ጥራይ ነይርዎ። ወይ ነቲ ዝተጠልመ መሰልካ በቲ ዝበለሐ ኣገባብ ቃልሲ ምርግጋጽ ወይ ድማ ንትኳቦ ናይቶም ረብሓኦ ዘቐድሙ ወገናት ምቕባል እሞ ኣብ ገዛእ መሬትካ ደኒንካ ምኻድ።

ከምቲ ብዙሓት ተመራመርቲ ዘረጋገጽዎ፡ ምርጫ ህዝቢ ኢርትራ ምውጋይ ኣብ ናጽነት ክኸውን ብዘይካ ናይ ገዛእቱ ናይ ዝኾነ ወገን ትጽቢት ኣይነበረን። ከምኡ ስለ ዝኾነ ድማ ናጽነቱ ብሂጉ፡ ኩሉ መሰላትን ራህዋን እተውሕስ ሃገር ኤርትራ ብቓልሱ ከረጋግጽ ነቒሉ። ውሳነኡ ከግህድ ድማ ኣብቲ ሽዑ እዋን ይከኣል እዩ ኢልካ ዘይግመት ዝመስል ዝነበረ፡ ክኽእል ኣብ ባሕቲ መስከረም 1961 ዕጥቃዊ ቃልሱ ኣበሲሩ። እቲ ሓያሎ ጉዳያት ኣብ ዘይጣጠሓሉ ብረታዊ ቃልሲ ብመሪሕነት ሓርበኛ ሓምድ እድሪስ  ዓዋተ ዝተጀመረሉ ግዜ ምስዚ ሎሚ ንርከበሉ ዘለና እዋን ክወዳደር እንከሎ ፍልልያቱ ናይ ብርሃንን ጸልማት እዩ ነይሩ ምባሉ ምግናን ኣይኮነን። እዚ ናይ ሎሚ ብርሃን እቲ ናይ ሽዑ ድማ ጸልማት። እቶም ጸልማት ብቓልሲ ናብ ብርሃን ከም ዝቕየር ጽኑዕ እምነት ዝነበሮም ነቲ ጸልማት ደፊረምዎ። እነሆ ከኣ ናጻን ሉእላዊትን ኤርትራ ብዝብል ከፋል ብርሃን ተሳዒሩ ሳላ ጀጋኑ ፍትሕን ደሞክራስን ዝጐደሎ ልኡላዊ ክብሪ ረኺብና።  ነቲ ዝጐደለ ክንምልእ ከኣ ጌና ኣብ መስመር ቃልሲ ኣለና።

እዚ ጅግንነት፡ ትብዓት፡ ተወፋይነት፡ ኩሉ ከኣልነትን ተስፋ ዘይምቑራጽን ዘብኩዖ ታሪኽ ዝኾነ ዘይፍሕቆ ታሪኻዊ ጅግንነት ኤርትራውያን እዩ። ኣብ ከም ባሕቲ መስከረም ዝኣመሰለ ኣጋጣሚ ከነበራብሮ ድማ ሓልፍነትና እዩ። እዚ ማለት ግና ኣብ ሎሚ ኮይናስ   ኣብ ናይ ትማሊ ሚኒን ክንብል ክንነብር ኣለና ማለት ኣይኮነን። ሕሉፍ ታሪኽ ናቱ ክቡር መወከሲ ቦታ ኣለዎ። ንሕና ከኣ ንቕድሚት ናብ ህልውን መጻእን ራኢታት ከነመዓዱ ይግበኣና።  ኣብቲ ናጻን ሉኡላዊትን ኤርትራ ናይ ምርግጋጽ 30 ዓመታት ዝወሰደ ምርብራብ ዝሓለፉ ኤርትራውያን ጀጋኑ ገዲፎምልና ዝሓለፉ ሕድሪ’ውን ንሱ እዩ።

እዞም ሎሚ ብናትና ድሌትን ቅሩብነትን  ኣብ መስመር ቃልሲ ምእንቲ ምህናጽ ናጻን ደሞክራሲያዊትን ኤርትራ ተሰሊፍና ዘለና ኤርትራውያን ኣብ ቅድሜና ከቢድ ሓላፍነት ኣለና። እዚ እዋንዚ ነቲ ጀመርቲ ሰውራ ዝነበሮ ድኽመትን ሕጽረትን መዝሚዝና ንተወፋይነቶም ምንእኣስ ዘይኮነስ ሕድሮም ናይ ምቕጻል ሓላፍነት እዩ ኣብ ቅድሜና ተገቲሩ ዘሎ። ባሕቲ መስከረም ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ ክንዝክር እንከለና፡ ዕላማና እቶም ናይ ሽዑ ጀጋኑ ነቲ ኣብ ቅድሚኦም ዝነበረ ደልሃመት ጋሊሆም ብርሃን ንምርኣይ ዝኸፈልዎ ዋጋ ምንኣድ ጥራይ ዘይኮነስ “ናትና ብጽሒትከ ብኸመይ ኢና ነረጋግጾ” ዝብል ሕቶ ምምላስ ክኽውን ምርጫ ዘይኮነስ ግደታ እዩ። ምኽንያቱ ልዕሊ ኩሉ ናይ ምስግጋር ትውልዳዊ ሓላፍነት ሰለ ዘለና። ንሕና ህልዋት ናይቶም ዝሓለፉ ጸጋታት ብኸመይ ከም እንጥቀመሉ ኣብ ምውሳን እምበር ናይ ቅድሚ  55 ዓመት ድኽመታት ኣጀማምራ ምምዝማዝ ክኸውን ኣየመልከዓልናን እዩ። እዚ ማለት ግና መስርሕ ቃልሲ ምርግጋጽ ናጽነት ኤርትራ ልሙጽን ጌጋ ዘይነበሮን ነይሩ ማለት ኣይኮነን። ካልእ ኩሉ ይትረፍ እሞ ስንብራት ውግእ ሕድሕድ ጓሲኻኣዮ ክትሓልፍ ዘይከኣል ናቲ መስርሕ ግናይ ምልከት እዩ። ሎሚ ግና ካብኡ ዝዓቢ መጻኢ ዓብይ ጉዳይ እዩ ዝጽበየና ዘሎ።

ሓደ ተረኽቦ ክትዝክር እንከለኻ ብሕሳብ እዩ። ባሕቲ መስከረም መበል 55 ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ እንዝክር እውን ብሃውሪ ኣይኮነን። ከምቲ ኣቐዲሙ ዝተባህለ ዝሓለፈ ዘኪርካ ኣብ ናይ ቀደም ተዘክሮታት ንምንባር’ውን ኣይኮነን። የግዳስ ንመጻኢ እንታይ ይጽበየና ኣሎ ኢልካ ንምሕሳብ ከም ኣጋጣሚ ንምውሳዱ እዩ። እንታይ ክንገብር ከም ዝገባኣና ድማ እቲ ኣብ ሃገርና ኤርትራ ዘሎ ኩነታት’ዩ ዝመርሓና። ሃለዋት ሃገርናን ህዝብናን ብዙሕ ዘሕዝንን ዘገርምን ዝርዝር ዘለዎ ስለ ዝኾነ “ናይ ደልሃመት ግዜ” ኢልና ተሰመናዮ ንኹላትና ዘረዳድእና እዩ። ኣብዚ ታሪኻዊ ተዘክሮ ባሕቲ መስከረም ኮይና ከኣ ብዛዕባቲ ክሳብ ሕጂ ዘይተፈትሐ ግድል መዋጸኦ ነስተንትን።

ዝኽርን ክብርን ንሰማእታት ኤርትራ!

ባሕቲ መስከረም 2016

ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣሳናዲኡ ዝዓደሞ፡ ፖለቲካዊ ውድባት፡ ምሁራትን ለባማትን፡ መንእስያትን ደቂ ኣንስትዮን ዝተሳተፍዎ ዋዕላ ዓውደ-መጽናዕቲ፡ ካብ ነሓሰ 10 -13 2016 ኣብ ከተማ ፍራንክፎርት ሃገር ጀርመን ተኻይዱ።

እዚ ዋዕላ`ዚ፡ ኣትኲሩ ዘልዓሎም/ዝዘተየሎም ነጥብታት/ዛዕባታት፡-

Workshop 9

  1. ዕርቂ
  2. ሓድ-ሕድ ምትእምማን
  3. ተራ መራኸቢ ብዙሓን ኣብ ምህናጽ ሓድ-ሕዳዊ ምትእምማን
  4. ስለምንታይ ዘይምትእምማን ኣብ መንጎ ተቛወምቲ ውድባት ይረአ
  5. ኣፈታትሓ ግርጭት/ግጭት
  6. ሃለዋት ማሕበራውን ባህላውን ክብርታትናን ምሕላው
  7. ጠንቂ ስደት፡ ሳዕቤናቱን መፍትሒታቱን

ኰይኖም፡ ንነፍሲ-ወከፍ ኣርእስቲ ብምሁራትን ኪኢላታትን መደረታት ድሕሪ ምቕራብ፡ ዓሚቝ ክትዓትን ልዝብን ተኻይዱ። ዝተላዕሉ ዛዕባታት፡ ኣብ ተመኩሮ ሃገራዊ ቃልስና ኣብ ምድኻም ይኹን ኣብ ምሕያል ዘለዎም ተራ፡ ከመይነቶምን/እንታይነቶምን ድሕሪ ምዝታይ መፍትሒ ዝበሎም መሳርሒታትን ኣገባባትን እውን ዘትዩ።

Workshop 1  

እዚ ዋዕላ`ዚ፡ ብመሰረቱ ሓድሽ ዘይኮነስ፡ መቐጸልታ ናይ`ቶም ብዝተፋላለየ ኩርናዓት ክካየዱ ዝጸንሑ እወታዊ ፈተነታት እዩ። ኣብ ደንበ ተቓውሞ ንዘይምትእምማን ጠንቅታት ኮይኖም ሓባራዊ ስራሕ ከይትግበር ቀይዶም ሒዝምዎ ንዘለዉ ቀንዲ ነጥብታት ኣለልዩ ብዕምቆት መርሚርዎ። እዞም ጠንቅታት ናይ ዘይምትእምማን፡ ኣብ ፖለቲካዊ፡ ባህላዊ፡ ጂኦግራፊያዊ፡ ናይ ወለዶ ጋግ፡ ከምኡ`ውን ኣብ ተመኩሮ ሰውራና ዘይተኣልየ ሰረተት ዘለዎም ምዃኑ ተረዲኡ።Workshop 2

 

ግርጭታት ክህልዉ ባህርያዊ`ኳ እንተኾነ፡ ኣብ ናጽነታዊ ቃልስና ዝተጋህዱ ከበድቲ ፍልልያት ብኣግኡ ከይተኣልዩ ብምጽነሖም ናይ ቂምን ቅርሕንትን ምንጭታት ኮይኖም ቀጺሎም። ይተካእ ይለቀም- ኣብ ጉባኤታት ይኹን ኣኼባታት ዝተበጽሑ ስምምዓት/ውዑላት ዘይምጽዓድን ጠሪስካ ምግሃሶምን፡ ግሉጽነት ንከይህሉን ቀዳምነታት ንከይስራዕን ቀንዲ ዕንቅፋታት ኮይኖም ምህላዎም ዋዕላ ርእዩ።

Workshop 3

እዚ ንሰለሰተ መዓልታት፡ ብዕምቆት ዝዝተየ ዋዕላ፡ ኣብ ህዝባውን፡ ፖለቲካውን ዲፕሎማሲያውን መዳያት ጠሚቱ፡ ስትራተጂያዊ ኣተሓሕዛ፡ ንተግባራውነቱ ዝምልከት ቁርብነትን ክረጋገጹ ንዘለዎም ውጽኢታትን ጠሚቱ ብዕዘት ካብ ዝዘተየሎም፡-

-    መራኸቢ ብዙሓን መሐየሊ ህዝባዊ ቃልሲታትና እምበር፡ መራሓሓቒን ንስልኳታት ሕሱር ፕሮፖጋንዳን ህግደፍ ዕድል ዘይከፍቱ ክኾኑ ምኽኣሎም፡

-    ናይ ዘላቒ ሰላም ዋጋ ሕድገታት ምግባርን ይቕረ ምብህሃልን ምዃኑ፡

-    ተጎስዩ ክኽየድ ንዝጸንሐ ባህላዊ ሰረትና ክብሪታትና ከም መመርኮሲ መፍትሒ ግርጭታትና ክንግልገለሉ ምኽኣል፡

-    ኣብ መንጎ ህዝቢ ይኹን ፖለቲካዊ ውድባት፡ ክህሉ ንዝኽእል ናይ ባህልን ኣተሃላልዋን ግቡእ ኣፍልጦን ተረድኦን ምህላው፡

-    ኣብ ስርዓት ህግደፍ ንጹር ሓባራዊ ተረድኦ ንኽህሉ ምጽዓር፡

-    ተወጺዕና ንዝብሉ ኣካል ሕብረተ-ሰብና ብተገዳስነት ምፍላጥን ምርዳእን፡

-    ብትግርኛን ዓረብኛን ቋንቋታት ንዝጻሓፉ ትሕዝቶታት ኣብ ኣተረጓጉመኦም ከይዛብዑ ምጥንቃቕ፡

-    ኣብ መንጎ ወለዶታት ተፈጢሩ ዘሎ ጋግ ምጽባብ፡ተጎስዩ ክኽየድ ንዝጸንሐ ባህላዊ ሰረትና ክብሪታትና ከም መመርኮሲ መፍትሒ ግርጭታትና ክንግልገለሉ ምኽኣል፡

-    ንስርዓት ህግደፍ ብውሑስ መንገዲ ክንቅይሮ ብሓባርን ብስምምዕን ጥራሕ ምዃኑ ምእማንን ምትግባርን፡

-    ህዝቢ ኤርትራ ግዳይ ናይ ውግእን፡ ውግእ ዝፈጠሮ ጭንቀትን ናይ ኣእምሮ ጸገምን ይወርዶ ምህላዉ ብምርዳእ፡ ፍታሕ ክረክብ ኩሉ ጻዕሪታት ምትግባር፡

-    ግፍዒታት ህግደፍ ዝፈጠሮ - መንእሰያትና ብጸብጺብካ ዘይውዳእ መከራን ናይ ኣእምሮ ነውጽን ይሳቐ ምህላዉ ብምርዳእ ኣድላዪ ሓገዝን ምትብባዕን ምክያድ፡

-    ተሳትፎ ደቂ ኣንስትዮ ኣብ ኩሉ መዳያት-ክሳብ ዝለዓለ ጽፍሒታት ኣብ ምውሳንን ምፍጻምን ተረአን ዝዋሳኣሉ ምቹእ ባይታ ክፍጠር ወሳኒ ምዃኑ፡

-    ኣንጻር ህግደፍ ንዝለዓዓል ዘሎ ህዝባዊ ምንቅስቓሳት ተወሃሂዱ ከድምዕ፡ ናብ ቅዋማዊ ስርዓት ዘሰጋግር ኣንፈት ሒዙ ክብርትዕን ክሕይልን ምትብብዑ፡

-    ተቛውሞ ውድባት ኣብ ዲፕሎማሲያዊ ዝነጥፋሉ ንጹር ኣስራርሓ ክህልወንን ነዚ ዘገልግል ሰባኣዊ ዓቕምን ብቕዓትን ክብ ከብላን

Workshop 6

ቅድሚ ኵሉን ልዕሊ ኵሉን፡ ዋላ`ኳ ኣብ ሓባር ስምምዓት ንምብጻሕ ዝተገበረ ብዙሕ ፈተነታት እንተነበረ ትጽቢት ዝተገብረሉ ሽቶ ዘይሃረመ ብምዃኑ፡ ፖለቲካዊ ውድባት ኰነ ውልቀ-ሰባት ናይ ኣተሓሳስባን ኣረዳድኣን መቐይሮ-መኣዝን (paradigm shift) ከረጋግጹን ኩሎም ናይ ለውጢ ሓይልታት፡ ጸረ ስርዓት ህግደፍ ብሓባር ክሰርሑን ኣዝዩ ህጹጽ ምዃኑ ዋዕላ ኣስሚርሉ። ከምኡ`ውን፡ ከም`ዚ ዓይነት ዓውደ-መጽናዕቲ`ዚ ልሙድ ክኸውንን ኣብ ዝተኻእለሉ ቦታን ጊዜን ቀጻሊ ጻዕሪታት ክትግበር ርእዩ።

Workshop 11

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