ኣርዓዶም በርሀ
ምውዳብ ሰፊሕን ዓብይን ጉዳይ ስለ ዝኾነ፡ ትርጉሙ ብሓጺር ኣገባብን ውሑዳት ቃላትን ምግላጹ ከም ዘጸግም ዘካትዕ ኣይኮነን። ብመንጽር ኣቲ ስፍሓቱን ኣገዳስነቱን ዝተፈላለዩ ናይ ፖለቲካዊ ሳይነስን ኣወዳድባን ተመራመርቲ ንትርጉም ምውዳብ ብዝተፈላለየ መልክዓት ከም ዘቕርብዎ ርዱእ እዩ። ምውዳብ ናይ ዝተወሰነ ዕላማ ጥራይ መዕወቲ ጸቢብ ኣምር ዘይኮነስ ዝተፈላለየ ዕላማታት ንምዕዋት ዝካየድ ሰፊሕ ዘይዝለል ተግባር እዩ። እዚ ሕጂ ንዛረበሉ ዘለና ዓይነት ውደባ ፖለቲካዊ ዕላማ ንምርግጋጽ ብዛዕባ ዝግበር ምትእኽኻብ ወይ ምውዳብ ስለ ዝኾነ፡ ካብቲ ካልእ ውደባታት ዝፍለየሉ ባህርያት ኣለውዎ። ኣብ ሓደ መጽሓፍ ዝረኸብኩዎ ንውደባ ዝምልከት ሓጺር ትርጉም “ምውዳብ ተመሳሳሊ ፖለቲካዊ እምነት ዘለዎም ሰባት፡ ናይ ሓባር ዕላምኦም ንምዕዋት ዝገብርዎ ናይ ኣተሓሳስባ ምጥርናፍ እዩ” ይብል። በዚ ድማ ፖለቲካዊ ውዳበ ፖለቲካዊ እምነት ማእከል ዝገበረ ሓባራዊ ባህሪ ዘለዎ ተግባር ምዃኑ ንርዳእ። ኣድላይነት ውዳበ ካልእ ነብሱ ዝኸኣለ ዝርዝር ዘድልዮ ኮይኑ፡ ብሓጺሩ ሰብኣውን ነገራውን ጸጋታትካ ጠርኒፉ ዓቕምኻ ዘሕይል፡ ናይ ኣተሓሳስባ ውህደት ዝፈጥርን ክሳራታት ዘውሕድን ንጸላኢኻ ወቒዕካ ተድምየሉ ስልቲ እዩ ምባሉ ዝኣክል ይመስለኒ። ምእንቲ እዚ ኢና ድማ ውዳበ ሓይሊ እዩ። ዘይተወደበ ሓይሊ ኣይዕወትን እዩ እንብል። እዚ እንብሎ ጥራይ ዘይኮነ ኣብ ተመኩሮና ብተግባር ዝተረጋገጸ\ውን እዩ። ብናተይ እምነት ሰባት በበቲ ዝኣምንዎን ዝመርጽዎን ኣገባብ ተወዲቦም ክቃለሱ ኣለዎም ክበሃል እንከሎ ዝቕልሶ ሕጊ ዘየብሉ፡ ፍኑው ምትእኽኻብ እዩ ማለት ኣይኮነን።
ሓባራዊ ፖለቲካዊ ኣረኣእያ ዘለዎም ኣካላት ብሓባር ይውደቡ፡ ክበሃል እንከሎ እቶም ተወደብቲ ውጹዓት ጥራይ ክኾኑ ናይ ግድን ኣይኮነን። ወጻዕቲ እውን ቀጻልነቶም ኣብ ምውጻዕ ዝተመስረተ ስለ ዝኾነ ኣንጻርቶም ኣንጻር ወጽዓ ተሰሊፎም ዕድሜኦም ንክሓጽሩ ዝቃለስዎም ወገናት ንምብዳህ ናይ ወጽዓ ውዳበ ከካይዱ ናይ ግድን እዩ። ኣብዚ እዋንዚ ንናትና ተመኩሮ ከም ኣብነት ክንወስድ እንከለና፡ ንሕና እቶም ውጹዓት ደለይቲ ፍትሕን ለውጥን ህዝብና ንምርግጋጽ እንብህግ ጥራይ ኣይኮነና እንውደብ። እቲ ወጻዒና ጉጅለ ህግደፍ እውን ናቱ ውደባ ኣለዎ። ስለዚ ሓቀኛ ትሕዝቶ ውዳበታትና ካብቲ ናይ ጉጅለ ህግደፍ ዝፍለ፡ በቲ ንምዕዋቱ እንቃለሰሉ ፖለቲካዊ ዕላማ ባህሪ እዩ። ናትና እምነትን ውዳበን ኣንጻር ወጽዓ ይስለፍ፡ ምእንቲ ራህዋ ድማ ይቃለስ። ናይ ህግደፍ ውዳበ ንወጽዓ ይስለፍ ኣንጻር ራህዋ ድማ ይዓዪ። እዚ ኣበሃህላ’ዚ ሓፈሻዊ ኮይኑ ኣዝዩ ሰፊሕ ዝርዝር ዘለዎ እዩ።
ኣብ ዝሓለፈ ሰሙናት ሰልፊ ደሞክራሲ ህዝቢ ኤርትራ (ሰደህኤ) ሓደ ኣንጻር ኣውራጃዊ ጸቢብነት ዝትርኽን ሓደጋታቱ ዘተንብህን ርእሰ-ዓንቀጽ ኣውጺኡ ነይሩ። ኣብዚ ርእሰ-ዓንቀጽ፡ ንኣየናይ ኣውራጃ ይውክልን መን የንቅደሉን ብዘየገድስ ኣውራጃውነት ንፖለቲካዊ ሓድነትና ሃሳዪ ምዃኑ ተገሊጹ ኣሎ። እቲ ሓድሽ ነገር፡ ብግሉጽ ብሰደህኤ ምቕራቡ እንተዘይኮይኑ እዚ ኣውራጃዊ ጸቢብ ስምዒት ንጉጅለ ህግደፍን መዳኸርቱን ገዲፍካ፡ ኣብ ልዕሊ ሕልና ኩሉ ደላይ ፍትሒ ኤርትራዊ ኣንተልጢሉ ዘሎ ስኽፍታ እዩ። እዚ ነቲ ኩሉ ከፋፋሊ ዝንባለታት ተጻዊሩ ኣብ ጉዳይ ህዝብን ሃገርን ኣትኪሉ ብደምን ኣዕጽምትን ዝተነድቀ ሓድነትና ንድሕሪት መሊሱ ዝህድድ ምዃኑ ማንም ክሓባብኦ ዝኽእል ኣይኮነን። እዚ ኣውራጃነት ዝወረሮ ጸቢብ ስምዒት፡ ዝጽለኣሉ ቀንዲ ምኽንያት ነቲ ፖለቲካዊ እምነት ማእከሉ ዝገብር ቅኑዕ ውዳበታት መንገዲ ዘቐይርን ዘዳኽምን ስለ ዝኾነን ብሰንኪ’ዚ ምድኻምዚ፡ ናይ ለውጢ ቃልስና መፍቶ እቲ ካብ ምብትታን ዝድረር ጉጅለ ህግደፍ ንክኸውን ዘተባብዕ ስለ ዝኾነን እዩ። እዚ ኣካይዳ እዚ ኣድቂቕና እንተተረዲእናዮ ነቶም ብጉልባብ “ ህዝቢ ኤርትራ በብዝጥሞ መንግዲ ብዝተወደበን ዘይተወደብ ኣገባብ ንመሰሉ ዝገብሮ ዘሎ ተቓውሞ ዘነኣእስን ኣፍልጦ ዘይህብን ኢዩ።” ብዝብሉ ቃላት ንርእሰ-ዓንቀጽ ሰደህኤ ዘናእሱ ወገናት እውን ዘርብሕ ኣይኮነን። ምናልባት እዚ “ስለምንታይ ይንቀፍ” ብዝብል ኣውራጃዊ ጫፍ ክሕዝ ዝደናደን ዘሎ ስምዒት ጽባሕ እውን ናብ ወረዳን እንዳን ክወርድ ስለ ዝኽእል፡ ሃስያኡ ብዙሕ መልክዓት ዘለዎ እዩ። እቲ ቀንዲ መርዛም ትሕዝቶኡ፡ ንናይ ሓሳብ እሂንሚህን ኣዳኺሙ፡ ንወገናዊ ምቅርራብ ዘሰውድ እዩ። ቃልስና ኣንጻር ፖለቲካዊ ወጽዓ ጉጅለ ህግደፍ እዩ ካብ በልና፡ ናይ ቃልሲ መዕወቲ መሳርሒና ከዓ ፖለቲካዊ ውዳበ ጥራይን ጥራይን እዩ። ዘይ ምውዳብ ወይ ድማ ዘይፖለቲካዊ ውዳበ ምምራጽ ግና ነቲ ንህዝብና ካብ ፖለቲካዊ ኣጀንዳ ኣውጺኡ፡ ናይ ምውዳብ መሰሉ ግሂሱ ክገዝኦ ክነብር ዝደሊ ህግደፍ እዩ ዝጠቕሞ። ንፖለቲካዊ ውጽዓ ከም ኣውራጃውነት ብዝኣመሰለ ዘይፖለቲካዊ ውዳበ ክትፈጥሖ ምፍታን ከዓ፡ ንሓደ ገዛ ብዘይተዓጽወሉ መፍትሕ ክትከፍቶ ካብ ምፍታን ፈሊኻ ዝረኣይ ኣይኮነን።
ካብዚ ሓሊፉ ጉጅለ ህግደፍ ወዮ በቲ ባዕሉ ዝፍሕሶ ውዲታት እንዳጸገመና፡ ንዓኡ ዘገልግል ወገናዊ ውዳበ ፈጢርና ግዳይ ወጻዒና ኣይንኹን ዝበለ ሰደህኤ፡ እንተኾነ መተናእደ፡ ካብኡ ሓሊፉ ከተቆናጽቦን ረገምቲ ክትጽወዓሉን ምፍታን ቅኑዕ ኣይኮነን። ምናልባት እዚ ሰልፊ ብዛዕባ ዘየለ ኣውራጃዊ ስግኣት ወይ ጸገም ዝዛረብ እንተልዩ ከዓ፡ “ከምዚ ዝበሃል ኣውራጃ ዝመሰረቱ ምንቅስቓስ የለን” ተባሂሉ መተነግሮ እሞ፡ ወይ ከም ዘሎ መርተዖ መቕረበ ወይ ድማ “እወ ብዛዕባ ዘየለ እየ ተዛሪበ እሞ ይቕረታ” መበለ። እቲ ምስሕሓብ ከዓ ኣብኡ መተወደአ። እዚ ርእሰ-ዓንቀጽ ምስ ተዘርግሐ፡ ብመጀመርያ ክሳብ ዝኣኽሎ ምስተቓወሞ ደሓር፡ ብኢደ ወነኑ ናብ ትግርኛ ተርጒሙ ናይ ኣራግሙና መጸዋዕታ ዘቕረበ፡ ናይ ህግሓኤ ገዲም ተጋዳላይ ምንባሩ ዝንገረሉ፡ ኣብ ዓባይ ብሪጥንያ ዝምቕማጡ፡ ሓው ታደሰ ኪዳነ ፊትንፊት እዚ ንዛረበሉ ዘለና ኣውራጃዊ ምትእኽኻብ የለን ኣይበለን። ወይ ድማ ብደረጃ ኣውራጃ ምውዳብ ኣድላይ እዩ ብዝብል ተቢዑ ዝበሎ የለን። ኮታ ካብ ትሕዝቶ ናይቲ ርእሰ-ዓንቀጽ ዝያዳ ኣንጻር እቲ ዋናኡ ዝኾነ ፖለቲካዊ ትካል ዝነደረ እዩ ዝመስል። ንትሕዝቶ እቲ ዋናታቱ ብቕምጦም ዝተርጎሞ መልእኽቲ ብዝምልከት፡ እቲ ምትርጓሙ እቲ ዓንቀጽ ብብዙሕ ቋንቋታት ንክነበብ ምሕጋዙ፡ ሓደ ጉዳይ ኮይኑ፡ ኣብ ኣተረጓጉማ ግና ምስቲ ኣቐዲሙ ዘቕረቦ ተጻባኢ ሚዛኑ ከም ዘሳንየሉ ገይሩ ሓስይዎ ከም ዘሎ ዝሰሓት ኣይኮነን። እንተኾነ ነቲ ናቱ ኣተረጓጉማ ከም ዘለዎ ንውሰዶ እንተበልና እውን ምናልባት ሓደሓደ ንሱ ዘተዓባበዮ ቃላት ገዲፍካ ቀንዲ ሕመረት ናይቲ ርእሰ-ዓንቀጽ “ኣውራጃውነት ሓይልናን ተቓውሞናን ስለ ዘዳኽም ኣይንምረጾ” ካብ ምባል ሓሊፉ ካልእ ኣበር ዘለዎ ኣይኮንን። በዚ ኣጋጣሚ ሰደህኤ ከም ዝኾነ ኤርትራዊ ውዳበ፡ በቲ ሓደ ወገን ንደንበ ተቓውሞ ብኣሉታ ይጸልዎ እዩ ኢሉ ንዝኣመነሉ ተበግሶ ክቓወምን ህዝቢ ከይስዕቦ ክጽውዕን፡ በቲ ካልእ ወገን ድማ ኣውንታዊ ጽልዋ ንዘለዎ ተርእዮ ክድግፍን ህዝቢ ንክድግፎ ክጉስጉስን ናይ ዝኾነ ኣካል ፈቓድ ዘይሓተሉ መሰሉ ምዃኑ ክዝንጋዕ ኣይግባእን።
ንዝበሃልን ዝጸሓፍን ሓሳብ ከምምቲ ዘለዎ ካብ ምርዳእ’ሞ ኣብኡ ተመርኲስካ ሚዛንካ ካብ ምንባር ሓሊፍካ “ብቕጥታ ከምዚ ማለቶም እኮ ብተዘዋዋሪ ከምዚ ክብሉ ስለ ዝደለዩ እዮም” እንዳበልካ ጥርጣረ ፈጢርካ፡ ኣብ ክንዲ ኣብቲ ዝረኣይ ትምርኮስ ኣብቲ ዘይርአ ተንጠልጢልካ ዘይዕቱብ ሚዛን ምሃብ ብመንጽር ግሉጽነት ቅኑዕ ኣይኮነን። ከም ኣብነት ኣብ ሚዛን ሓው ታደሰ ኪዳነ “እቲ መግለጺ ብተዘዋዋሪ መንገዲ፡ ነቶም ኣውራጃውያን ዝበሎም ዝኸስስ ዘሎ ተመሲሉ፡ ንገለ ክፋል ሕ/ሰብና ምስ ህግደፍ ክተሓባበሩን ኣንጻር`ቶም ኣውራጃውያን ዝበሎም ክዕጠቑን ይጽውዕ።”ዝብል ንረክብ። እዚ ሓው ኣብ ክንዲ ናብቲ ዘይተባህለ ግና ድማ ንሱ ከምዚ ማለቶም እዩ ዝኸውን ዝብሎ ትርጉም ዝኸይድ፡ ነቲ ዝተባህለ እገለ ኣውራጃ ኣብ ልዕሊ እገለ ኣውራጃ ዘይብል ግና ድማ ንኣውራጃዊ ጸቢብነት ዝቓወም ሓሳብ ወሲዱ ብዛዕባኡ ሚዛኑ እንተዝህብስ ክሳብ ክንደይኮን መመልከዓሉ።
ሓደ ከነስተብህለሉ ዝግበኣና ጉዳይ ኣሎ። እንተደኣ ብኣውራጃዊ ውዳበ የዋጽእ’ዩ ኢልካ፡ እቲ ናይ ቃልሲ ውድድር ኣብ መንጎ ወጻዕን ተወጻዕን ቃልሲ ዘይኮነስ፡ ናይ ሓደ ኣውራጃ ኣንጻር ካልእ ኣውራጃ ከም ዝኸውን ከሎ ጌና ርዱእ እዩ። እዚ ማለት ድማ ሓደ ኣውራጃ ኣብ ልዕሊ ካልእ ኣውራጃ ተንሲኡ ክናቖት እሞ ጉጅለ ህግደፍ ድማ ሹሻዩ ወሪድሉ፡ “እንኳዕከ ሰብኣይን ሰበይትን ዝተባእስሉ መኣዲ ፈጠረለይ” ንክብል ፍናን ዘሕድረሉ እዩ። እዚ ዝብል ዘለኹ ንሓደ ኣውራጃ ጥራይ ዝውክል እሞ ምስቶም ካለኦት ኣውራጃታት ዘሳንዮ ፖለቲካዊ ርኢቶ ኣሎ ዝብል እምንቶ ስለ ዘየብለይ እየ። እስኪ ንኣውርጃታትና ብሕልናና ሃሰስ ንበለን። እቶም ደቂ እገለ ኣውራጃ ኢና እንብል፡ ኣብ ደንበ ተቓውሞ ኣብ ኩለን ሰልፍታት፡ ውድባትን ማሕበራትን ካብዚ ሓሊፉ ንኣውራጃውነትና ፖለቲካዊ እምነትና በሊጽዎ ክሳብ ኣብ ደንበ ህግደፍ ፋሕ ኢልና ከም ዘለና ንዝገዖ ዲና?
ኣብዚ ለንቅነ እዚ ዝዛራበሉ ዘለኹ ዛዕባ መዛረቢ ኮይኑስ፡ ብዙሓት ሰባት ነናቶም መርተዖን ተመኩሮን እንዳቕረቡ ኣውራጃዊ ውደባ ክቃወሙ ሰሚዐ። ካብዚኣቶም ሓንቲ ሓውቲ ኣብ ፓልቶክ፡ ንሳን ካለኦት ኣሕዋታን ደቂ ሓደ ኣውራጃ ጥራይ ዘይኮነስ ደቂ ሓንቲ ሰበይትን ሓደ ሰብኣይን ክንሶም፡ ብሰንኪ ፖለቲካዊ ምርጫኦም ገሊኦም ኣንጻር ጉጅለ ህግደፍ ገሊኦም ድማ ኣብ ጐኒ ህግደፍ ምስላፎም ከም ኣብነት ብምጥቃስ ንኣውራጃዊ ውደባ ኮኒና ከተብቅዕ፡ ነዚ ናይ ልባ ዝተዛረበላ ርእሰ-ዓንቀጽ ሰደህኤ ግና ኣይነኣደቶን። ክትቃወሞ’ውን ተመጣጢራ። እዚስ ምስ ምንታይ ይውሰድ። እዚ ኩነታት ዘመሓላልፎ ካልእ መልእኽቲ፡ ኣብ ትሕቲ ጽላል ኣውራጃ ንወደብ ክበሃል እንከሎ፡ እቲ መዕቀኒ ኣውራጃነት ካብ ኮነ ነቶም መሳርሒ ጉጅለ ህግደፍ ኮይኖም ንህዝብና ደም ዘንብዕዎ ዘለዉ’ውን ዝምልከቶም ምዃኡ እዩ። ምናልባት ነቲ ዝነበረና ናይ ፖለቲካዊ ኣረኣእያ ፍልልይ ገዲፍና፡ ኣብቲ ሓደ ዝገብረና ከባብነት ዝማእከሉ፡ ኣውራጃዊ መዕቀኒ ንራኸብ ናብ ዝብል ከይወስደና’ሞ ናይ ለውጢ ቃልስና “እንተ ፈታሕካዮስ ቁጻር ጥራይ” ከይገብሮ ምስትብሃል ከድልየና እዩ።
12 ጥሪ 2015
Eritrean Tv Demtsi Hezbi 11 Jan 2015
Response to the Critique on “State Failure and Identity Politics: Is Regional Mobilization the Answer?” by Eritrean Afar State in Exile (EASE)
Written by EPDP Editorial BoardEPDP Editorial
First, we would like to express our appreciation for the comments and critiques given by EASE. But, the writer has missed the context and the essence of the EPDP Editorial Article. Here is why:
The Context:
- EPDP believes that Eritrea, as a nation-state, is the result of a common and long history of the social, economic, and political struggle by the people (the different ethno-linguistic groups, including Afar) who inhabited and constituted the present day Eritrea. In essence, Eritrean is a shared identity that was more enhanced and solidified during the 30-year war of liberation for which Eritrean people from all walks of life: all ethnic and nationalities/social groups, young and old, men and women came together and died in search of their freedom, liberty, and national sovereignty. Thus, Eritrea is a pluralistic society that belongs to all Eritreans (individuals, ethno-linguistic groups, etc.) equally. Furthermore, EPDP believes that the proper management of Eritrea’s diversity in post PFDJ Eritrea is a critical determinant factor for the continuity and sustainability of Eritrea as a nation-state and for a durable peaceful coexistence among its diverse ethno-linguistic groups.
- EPDP recognizes that the struggle against foreign occupiers was not waged in the name of one nationality or social group, nor was it waged by one nationality or group. It was a cumulative force of Eritreans whose loyalty to their own social group was never at variance with their country, Eritrea.
- EPDP understands and knows the fact that, instead of establishing democratic governance structures and resources allocation system that allows all population groups full participation, the regime from the outset adopted extractive and exclusionary laws that allow it to capture absolutely all the benefits of our independence. As a consequence, many population groups in our country were and are marginalized politically, socially and economically. Here, the Eritrean Afars are no exception.
- For EPDP, Regionalism in the Eritrean context is not the same as ethno-linguistic affiliations. Regionalism or “Awrajawinet” (Serewetay, Akeleguzetay, Hamasienetay, Barketay, Senhitetay, etc.) is the result of regional self-awareness or regional self-identification ascriptions and the bases for these kinds of cleavages in Eritrea are the Italian colonial legal administrative regions that had been developed solely to serve Italian interests. The Editorial Article used the term “regional mobilization” in this context.
- EPDP believes that the major culprit for generating regionalism and identity politics in the Eritrean political landscape is primarily the undemocratic nature of the Eritrean regime, which suffocates the political space. Hence, indisputably, the solution for Eritrea’s ills squarely lies in dismantling the kleptocratic regime and replacing it with a democratic system of governance in which real power lies in the hands of the people of Eritrean and in which justice and rule of law with all its features become the solid foundation of Eritrean life. It is very legitimate to argue about how best this noble aim can be achieved.
The Essence:
As stated in the Editorial Article, EPDP wishes to reiterate that the single solution to the Eritrean quagmire is to dismantle the dictatorial regime and to replace its absolutist and extractive political and economic institutions by a pluralistic and inclusive political and economic system through establishing a united front of the democratic forces of Eritrea in the opposition, including the Afars, both inside the country and in the Diaspora. In this, the Political Program of EPDP stipulates a decentralized system of governance where political and economic power is devolved to the lower levels of administrative units (province, district, and village) with self-governing authorities (for a detailed information, see the Political Program of EPDP). The key vision here is to establish a system of governance that guarantees a constitutionally protected decentralized self administration in which Eritrean regions and/or nationalities will have greater power to administer their localities by maintaining and protecting Eritrea’s full sovereignty and territorial integrity. For the convenience of our readers, Article 2.7 and Article 4.2 of the Political Program are reproduced below as follows:
2.7 Decentralized Administration
Well aware of the plurality of cultures and traditions in the Eritrean setting, EPDP believes that decentralizing and spreading power down to the provinces, districts, sub-districts and villages will prevent the concentration of state power and wealth in the hands of a few, a phenomenon which can jeopardize national unity. In order to apply decentralized administration, the following must be fulfilled: a) proper socio-economic and historical/geographical study on the condition of the settlements; b) the willingness of the people to create the new administrative divisions; c) and approval of the plan by constitutionally established organs of the state. Until then, EPDP shall support the continuation of the administrative divisions/provinces that existed before the independence of the country.
4.2 EPDP Policy for Equitable Economic Development of Eritrean Provinces
- Give special attention to underdeveloped provinces,
- Struggle for every province to develop its own economic administration, that the province administers by itself, which is in line with the general economic policy of the country:
- Struggle for the establishment of an all inclusive relationship and support system in all levels of government (province, district, and village) based on national constitution.
Unlike what the writer’s comments and the critiques try to allude, EPDP neither represents Ethnic Tigrigna nor is the flip side of PFDJ regime. This is fundamentally a gross misrepresentation and mischaracterization of EPDP. Again, EPDP is well aware of the motivation, and the negative interpretations, descriptions, and tendencies that float now and then against it by some quarters in the opposition. Two, EPDP neither condones nor ascribes to PFDJ’s policies and actions and hence should not be blamed for the actions of the current regime. The writer is directing his/her political grievances against a Political Party that struggles on his/her side, ‘barking at the wrong tree’ as they say. Three, the political orientation and the composition of EPDP reflect the diversity of Eritrea more than any political group in the Eritrean opposition, and that EPDP through its official positions made it clear that its primary objective is to make Eritrea a country where ethno-linguistic diversity is properly managed (for example, minority rights are recognized, respected, protected and even promoted) and that the unity and mutual trust between Eritrea’s social groups is nurtured, and that the growth of equitable and fair economic development as well as social and political equality is part of the system we establish in post PFDJ Eritrea.
Another, EPDP has never ever said it is planning to implement the 1997 Constitution as is if it were to come to power. This is another misrepresentation of EPDP’s official stand on the 1997 constitution. The fact is EPDP understands the controversies surrounding the 1997 constitution, and it is within this understanding that it adopted the following resolution in its first Merger Conference:
The Merger Conference, having considered and discussed the relevance of the Unimplemented constitution of Eritrea, resolved that the question on what to do with the 1997 constitution finds ground only after the fall of PFDJ. The option of discarding the document or accepting it in any form shall be left to the people to decide: either through a popular referendum or through its elected representatives.
From EPDP stand point, the constitution of 1997 is not a bone of contention, and dwelling on it not only gives the dictatorial regime a space to exploit and benefit out of it, but also it misplaces the priority of our struggle against the PFDJ regime.
The author of the critique is advised to rectify his/her facts and redirect the critique to the regime, which is the “mother of all evils” in Eritrea. Population displacements and the exodus of Eritreans, including Afars, are well chronicled and they are squarely the result of the brutal tyranny of PFDJ, and we must join hands to eliminate PFDJ from the face of Eritrea, rather than engaging on issues that polarizes us as an opposition.
Yes, we agree with the writer that Dankalia is one of the cradles of modern Eritrea and there is no Eritrean nation-state without Dankalia, or without any of the other components of Eritrea for that matter. A democratic and prosperous Dankalia is impossible without a democratic and prosperous Eritrea. EPDP firmly believes that modern Eritrea is a pluralistic and diverse society and that the integrity of Eritrea as a nation-state must be preserved by anchoring it on the pillars of peaceful coexistence of its diverse social cleavages. We know the current regime continues to mismanage and abuse indiscriminately this diversity to perpetuate its misrule, and reversing all these problems will be an uphill battle in the aftermath of its fall. Therefore, to throw some light, in the immediate aftermath of the fall of the Issaias regime, the most challenging issues will be numerous, but the key ones are these: One, the establishment of effective and good governance that allows access to fair and equitable socio-economic development, wealth distribution, and equal political representation as a necessary condition for ensuring a durable peaceful coexistence among Eritrea’s diverse groups. Two, organization of government institutions and structures that can effectively manage and accommodate the diversity of Eritrea’s social groups in a manner, for example, that defines the relationship between the national government and its local government bodies. Last, EPDP knows that it is not alone in the Eritrean political landscape and cannot achieve this noble objective by itself. Instead, EPDP strongly believes that it must strive to work with other Eritrean compatriots, including the Eritrean Afar State in Exile to dismantle the dictatorial regime in Eritrea and replace it with a constitutional and inclusive governance structure. Hence, we would like to take this opportunity to call upon the Eritrean Afar State in Exile to join hands with us in this endeavor.
Harnnet Editorial Board
EPDP Voice of Liberty Broadcast of Jan 10 2015
Written by Voice of LIbertyRadio Demtsi Harenet -Sweden 3/1/2015
Written by Radio Demtsi Harenet SwedenSadly, Eritrea Remains at Tail of All World Indexes
Written by EPDP Information OfficeAfter nearly quarter of a century of independence, Eritrea under the repressive regime of Dictator Isayas Afeworki remains at the bottom of all world indexes – even in sports in which it is the 202nd out of 202. But few would care about the sports index: the worst is when you lack in the economic sector, also in technological connectivity.
Least Connected in the World
The June 2014 report of the UN International Telecommunications Union (ITU) confirmed that Eritrea is “the least technologically connected country in the world”. Its telecommunication is under the monopoly of the state-owned EriTel with no other competitor in the country. At 1% of potential users of fixed-line and mobile line, Eritrea ranks the lowest in the world.
The Business Monitor International (BMI) lamented on 24 December 2014 that “by preventing international investors from entering the Eritrean telecoms market, there will be no significant boost to growth”. BMI continued to observe that “international investment would bring long-term benefits to the market, extending networks to rural areas and lowering prices that would enable more Eritreans to participate in the telecoms market.”
Human Development Index (HDI)
This is one of the most important indices that measure health/life expectancy, access to knowledge and a decent standard of living. In the 2014 HDI, Eritrea again ranked at the bottom: 182nd out of 187 countries put to the measure. Djibout ranked a bit better by being the 170th in the list, Ethiopia the 1773rd and the Sudan 166.
Human Development Index map for Africa
Eritrea’s Economic “Freedom” Score
Eritrea’s economic freedom score was put at 38.5, making its economy one of the least free in the 2014 index of the Heritage Foundation. Eritrea was also ranked 45th out of the 46 countries in the Sub-Saharan Africa region in 2014 although the revenues from the mining sector (which are consumed for the regime’s security concerns) are expected to improve the index to be issued in 2015.
The Heritage Foundation’s report of 2014 further states as follows:
“Corruption is a major problem. The president and his small circle of senior advisers and military commanders exercise almost complete political control. The politicized judiciary, understaffed and unprofessional, has never ruled against the government. Protection of property rights is poor. The government has a history of expropriating houses, businesses, and other private property without notice, explanation, or compensation. ...... State domination of the economy acts as a deterrent to foreign investment. The financial system, consisting mainly of a small banking sector, remains severely underdeveloped and subject to heavy state control. Private-sector participation in the system remains constrained”.
Also in spite of the lies churned out by the regime, public debt has reportedly reached 125 percent of GDP, making Eritrea one of the most indebted countries in the world.
The report continues to confirm the following:
“Eritrea’s economic freedom was first assessed in the 2009 Index and has remained stagnant near the bottom of the Index rankings. Score improvements in government spending and business have been completely offset by deteriorations in six of the 10 economic freedoms including investment freedom, labor freedom, and fiscal freedom. Scores for financial freedom and property rights have not changed. The country continues to be stuck in the “repressed” category.
“Strong GDP growth has been led by increased foreign investment in the mining industry, but substantial mineral revenues benefit only a narrow segment of the population. Chronic deficits due to large military spending plague public finance, worsening already fragile monetary stability. A repressive central government continues to marginalize the domestic private sector, perpetuating an uncertain investment climate.
“Inconsistent enforcement of regulations and other institutional shortcomings often impede business activity and undermine economic development. Launching a business takes more than 80 days and is costly. The labor market remains underdeveloped, and much of the labor force is employed in the informal sector. Monetary stability has been weak. Subsidies and price controls are core features of the country’s command economy.”
Eritrea – Last in World Press Freedom Index for 2014 Remains Africa’s Biggest Prison for Journalists
Written by EPDP Information OfficeThe World Press Freedom Index for 2014 has listed 180 countries for its evaluation and found Eritrea is still the last in the list – the 180th! Eritrea in 2014 also remained to be “Africa’s biggest prison for journalists”.
Prepared by Reporters Without Borders (RWB), the index confirmed that 28 journalists are currently in detention in Eritrea. It stated that ever since the repressive regime in Eritrea “closed down all privately-owned media and jailed 11 journalists in 2001, of which seven are reported to have died while in detention, Eritrea has been Africa’s biggest prison for the media”
The second worst place for press freedom in the world in 2014 was North Korea, the third being Turkmenistan, fourth Syria and the fifth Somalia which ranked 176th in list. Ethiopia is 143rd in the list, meaning the 33rd worst for press freedom in the world.
.The RWB index added that there are no longer any privately-owned media in Eritrea and that the state media are subject to such close surveillance that they have to conceal major world developments not liked by the repressive regime.
ኵሎም ናይ ዓለም ዲክታቶርያውያን ዝልለዩለን ናይ ሓባር ረቛሕቲ ኣለዋ። ንሳተን ከኣ፡
1ይ. ተፈራሕቲ ክዀኑ ይደልዩ፤
2ይ. ጸላእቲ ኣለዉና ብዝብል ምስምስ ንህዝቢ ብሃገራዊ ስምዒት የስክሩ(Nationalism)፤
3ይ. ካብ ናቶም ፍልይ ዝበለ ርእይቶ ክህሉ ኣይፈቕዱን። ንስነስርዓት፡ ተማእዛዝነትን ተወፋይነትን ኢዮም ዘተባብዑ ወይ ድማ ቀዳምነት ዝህቡ፤
4ይ. ምስጡራት ክዀኑ ይደልዩ።
ኢሳያስ ኣፍወርቅን ስርዓቱን ምስ'ዚ መግለጺታት'ዚ ምሉእ ብምሉእ ይሳነዩ ኢዮም። ኢሳያስ ኣፍወርቂ ኣብ'ቲ ብ30 ታሕሳስ 2014 ምስ ተለቪዥን ኤርትራ ዝገበሮ ቃለ-መሓትት፡ እቲ ዘሎ ሰራዊት ውሒድዎስ፡ ህዝቢ ብምሉእ ሰራዊት ኢዩ ብምባል፡ ንዅሉ ህዝቢ ከዕጥቕን ክዕስክርን ዘለዎ ድሌትን ሕልናን ብዘይ ሕብእብእ ኢዩ ደርጒሕዎ። እዚ ጥራይ እውን ኣይኰነን። ናይ ሎሚ መጸዋዕታ ናይ ህዝቢ ንታዕሊምን ቀውዒን ብሓደ ምምጻኡ ኣብ መቐራቕሮ ዘእቱ ኵነታት ምዃኑ ድሕሪ ምግላጽ፡ ካብ ኣብ ዓውዲ ዘሎ ቅሚጦ ኣኺድካ ምእካብ፡ ታዕሊም ቀዳምነት ክውሃቦ ከምዝመርጽ ሕንኽ ከይበለ ገሊጹ (trade off)። ንኢሳያስ፡ ህዝቢ ይጥመ፡ ይሰደድ፡ ይሕመም ብዙሕ ዘገድሶ ኣይኰነን። ዘገድሶ፡ ስልጣኑ ኢዩ። ንህዝቢ ጽቡቕካ ዘይደልዩ ጸላእቲ ኣለዉኻ፡ ኣይትደቅስ፡ ኣይትቕሰን እናበለ፡ ንሃገራዊ ስምዒታቱ ብምቕስቓስ ኣንጻሩ ከይልዓል ይገብሮ።
ብተወሳኺ፡ ኢሳያስ፡ ኣብ ዝህቦ ዝነበረ መልሲ፡ ሰራዊት ኣብ ድፍዓት ክሓድር ከሎ፡ ንስኻ ጥዒሙካ ክትነብር ወይ ኣብ ዓራትካ ክትድቅስ መን ዝሃበካ ሓለፋ ኢዩ ብምባል ንህዝቢ ብመላኡ ብማዕረ ክዕስክሮን ከድክዮን ከምዝደሊ ከይሓብአ ሃህ ኢሉ ኢዩ ተዛሪቡ። እወ፡ ስርዓት ኢሳያስ፡ ካብ'ዚ ኣተሓሳስባ።ዚ ተበጊሱ፡ ንዩንቨርሲቲን ላዕለዋይ ደረጃ ትምህርትን ከይተረፈ ናብ ወተሃደራዊ መዓስከርን ዲሲፕሊንን ዝቐየረ (regimentalize ዝገበረ) ስርዓት ኢዩ። በዚ ኣቢሉ ክበጽሖ ዝደሊ ዕላማ ድማ፡ ንህዝብን ጐረባብትን ኣፈራሪሑን ኣማእዚዙን ጐብለል ኰይኑ ዝድላዩ እናፈጸመን ዝድላዩ እናረኸበን ምንባር ኢዩ።
ቅዋም ብዝምልከት ንዝቐረበሉ ሕቶ ክምልስ ከሎ ድማ "ቅዋም ከምዘየለ ኩሉ ሰብ ስለዝፈልጦ፡ ናይ ቀደም ቅዋም ነይሩ፡ ሞይቱ፡ ተንሲኡ... ክብለካ ኣይደልን እየ። ኣብ ውሽጢ እዚ ዝሓለፈ 15 ዓመታት ኣብህላወና፡ ሉኣላውነትና፡ ዕብየትናን ልምዓትናን ከጋጥሙና ዝጸንሑ ብድሆታት ኣልዒለ’ውን መመኻነዪ ከምጽእ ኣይደልን እየ። መብዛሕትኡ ናይ ፖለቲካ ገስጋስ ጉዕዞና፡ ብኸም’ዚ ዝኣመሰለ ዕልቕልቓትን ናይ ደገ ምትእትታዋትን፡ ሓንሳብ ብህቦብላ ሓንሳብ ብማዕበል ሓንሳብ ብሓጹራት እናተዓንቀፈ ስለዝኸደ፡ እቲ ሰነድ ከይተኣወጀ ሞይቱ እዩ" ኢሉ።
ክንደይ ገንዘብን ጕልበትን ህዝብን ፈተወቲ መንግስታትን ዝባኸነሉ መስርሕ፡ ብባይቶ ኤርትራ ጸዲቑ ተባሂሉ ዝተኣወጀን ዝተዘመረሉን ሰነድ ብኸም'ዚ ዝኣመሰለ ናይ በጋሚንዶ ኣገባብ ሞይቱ'ዩ ተቐቢሩ'ዩ ኢልካ ምዝራብ ብሓቂ ዘስደምምን ንኽትርድኦ ዘጸግምን ጕዳይ ኢዩ። ነቲ ነዚ ሰነድ ዘጽደቐ ባይቶን ህዝብን ድዩ ረሲዕዎም ወይስ እዚኦም ውን የለውን፡ መይቶም ኢዮም ኢዩ ክብለና ዝፍትን ዘሎ?!!!! ከም'ዚ ምስ ተረኽበ ድማ ኢዩ "ኣብ ክንዳኺ ሓፊረልኪ፤ ወይ ኣብ ክንዳኻ ሓፊረልካ" እናተባህለ ዝዝረብ።
ቀጺሉ፡ "...ኣብ ልዕሊ ልዑላውነትና፡ ዕብየትና፡ ልምዓትና ብናይ ግዳም ሓይልታት ዝተገብሩልና ዕንቅፋታት ከም መማኻናዪ ከምጽኦም ኣይደልን'የ..."ክብል ጸኒሑ፡ ተመሊሱ ድማ ከም'ዚኦም ዝኣመሰሉ ዕልቕልቓት፡ ሓንሳብ ህቦብላ፡ ሓንሳብ ድማ ማዕበል ኰይኖም ስለዓንቀፉና ኢዩ ቅዋምና ከይተኣወጀ መይቱ ዝብል ተጋራጫዊ መግለጺታት ክህብ ተሰሚዑ። ብኻልእ ኣገላልጻ፡ ቅዋም ኣነ ዘይኰንኩስ፡ ናይ ግዳም ምትእትታውን ዕልቕልቕን ኢዮም ቀቲሎሞ ኢዩ ክብለና ዝፍትን ዘሎ።
ቅዋም ኣብ መንጐ ህዝብን መንግስትን ዝእቶ ማሕበራዊ ውዕል ወይ ኪዳን (social contract) ኢዩ። ስለዝዀነ ድማ፡ ክንደፍ፡ ክጸድቕ፡ ክመሓየሽ፡ ወይ ከም'ዚ ስርዓት ኢሳያስ ዝገበሮ ክቕተልን ክቕበርን ከሎ ህዝቢ ብእዉጅ መንገዲ ክፈልጦ ይግባእ። ምስ ጐረባብቲ ሃገራት ዝግበር ውግኣት ውን ከምኡ፡ ብዘይኣፍልጦ ናይ ህዝቢ ወይ ህዝቢ ዝወከሎ ትካል ክካየድ የብሉን። ነዚ ሓቅታት'ዚ ንምድፋን... ክእወጅ ነይርዎ'ዶ ኣይነበሮን ዝብል ሕቶታት ወይ ክትዓት ንህዝቢ ምድንጋር እንተዘይኰይኑ ካልእ ትርጕም የብሉን። ነዚ ሕጂ ብምስጢር ዝዳሎ ዘሎ ናይ ኢሳያስ ቅዋም ባይታ ንምምድማድ ተባሂሉ ኢዩ እምበኣር ክእወጅ ነይርዎ'ዶ ኣይነበሮን? መን'ዩ ነዲፍዎ...ወዘተ ናብ ዝብሉ ቈይቊታት ክንኣቱ ኣይንደልን ኢና ዝብሃል ዘሎ። ቅዋም ከም'ዚ ኢሳያስ ዝገበሮ ዘሎ ኣብ ጸላም ወይ ኣብ ዕጽው ገዛ ኰይንካ ኣይንደፍ፡ ኣይጸድቕ፡ ኣይትግበር ። ቅዋም ክንደፍ፡ ክጸድቕ፡ ክትግበር እንተተደልዩ ናብ ዋናኡ ዝዀነ ህዝቢ ክምለስ ኣለዎ።
ከም ልምዲ፡ ዝዀነት ዓመት ክትዛዘም እንከላ፡ ኢሳያስ ኣፍወርቂ፡ እዛ ዓመት'ዚኣ ናብ ዝመጽእ ዓመት መንጠሪት ንምዃን ዘኽእላ ስርሓት ተኻይዱላ ኣሎ። ኣብ ዝመጽእ ዓመት ዓበይቲ ለውጥታት ክምዝገቡ ኢዮም እናበለ ከይተማባጽዓላን ተስፋ ከይሃበላን ዝሓለፈት ዓመት ኣይነበረትን። ናይ ሎምዘበን ውን ከምአን፡ ድሕሪ ሰለስተ ኣዋርሕ ሕተተኒ፡ ሰለስተ ዓመት ኣይብለካን ኣብ ውሽጢ 2015 ዓበይቲ ስርሓት ክምዝገቡ ኢዮም ኢሉ ንሕርሻ፡ ሃብቲ ባሕሪ፡ ኢንዱስትሪ፡ ማዕድን ... ወዘተ ሓደ ብሓደ ዘርዚሩ። ብግብሪ ግን፡ ምንጣርስ ይትረፈና ፍሑኽ ኢልና ክንከይድ ውን ኣይከኣልናን። ብኣንጻሩ እኳ ደኣ፡ ወይ ኣብ ዝነበርናያ ደውታ፡ ወይ ድማ ንድሕሪት ከም ሽንቲ ገመል ኢና ንኸይድ ዘለና።
ከም ነፋሒቶ መልክዓቱ ምቅይያር ዘይእግሞ ዲክታቶርያዊ ስርዓት ኢሳያስ፡ ምስ ህዝቡ ዝብሎ ካልእ ምስ ናይ ዓለም መንግስታት ዝብሎ ድማ ካልእ ኰይኑ ኣሎ። ብሓደ ሸነኽ፡ ካብ ተነጽሎን እገዳን ክወጽእ፡ ንምዕራባውያን መንግስታት ቅዋም ክገብር ኢየ፡ ወተሃደራዊ ኣገልግሎት ኣብ 18 ኣዋርሕ ክሓጽሮ ኢየ፡ ሰብኣዊ መሰላት ከኽብር ኢየ እናበለ ኢዩ ክምሕልን ክጥሕልን ዝውዕልን ዝሓድርን ዘሎ። ብኻልእ ሸነኽ ከኣ፡ ምስ ኤርትራውያን ክዛረብ ከሎ፡ ብኣንጻሩ ንሃገሮም ብዘይ ፍቓድ ራሕሪሖም ዝኸዱ ዜጋታት ተጣዒስና ኢሎም ክልምኑ ኣለዎም፡ እንተዘይኰይኑ ጽባሕ የራኽበና ክፍክር ኢዩ ኣብ ቃለመሓትቱ ተሰሚዑ። ከምኡ'ውን፡ ነብሲ ከምዘለዎ ክመስል፡ ንነብሱ ልዕሊ ሃገራትን መንግስታትን ምዕራብ ገይሩ ክፋላሰፍ ኢዩ ዝፍትን። እታ ተለቪዥኑ እኳ ብዘይካ ሕማቕ ናይ ካልኦት ጽቡቕ ኣይተምጽእን ኢያ።
ጥልመት ናይ ኢሳያስ ዝፈልጥ ሰብ በዚ ኵሉ ብስም ቃለመሓትት ወይ ብስም ሓድሽ ዓመት ዝግበር ዳንኬራን ትያትርን ክደናገር ኣይኽእል ኢዩ። ትማሊ ንስርዓት ብዙሓን ሰልፍታት ፋሽን ኰይኰነ ኢና ተቐቢልናዮ ክብል ጸኒሑ፡ ንጽባሒቱ ብዘይካይ ህግዲፍ ካልእ የለን፤ ካብ ህግዲፍ ዝተፈልየ ርእይቶ ኣሎኒ ዝብል እንተሃልዩ ኣብ ጠፈር ክድለ ኣለዎ ክብል ተሰሚዑ። ተጣባቒ ቅዋም ኰይኑ ትማሊ ንህዝብን ፈተውትን ከድክምን ከህልኽን ጸኒሑ ሎሚ፡ ቅዋም ከይተኣወጀ መይቱ ኢዩ ክብለና ንሰምዖ ኣለና። ነቲ ናጽነት፡ ፍትሒ፡ ሰላምን ዲሞክራስን ከጓናጽፈካ ኢየ ዝበሎ ህዝቢ ጠሊሙ ሎሚ መላኺ ኰይኑ ክጭፍጭፎ ይውዕልን ይሓድርን ኣሎ። ነቶም ትማሊ ናብ ስልጣን ዘምጽእዎ ብጾቱ፡ ብዘይ ክስን ብዘይ ፍርድን ኣብ ማእሰርቲ የብልዮም ኣሎ። ስለ'ዚ፡ ባሻይ መን ኣመኖ፡ ጽባሕ ውን፡ ብዛዕባ'ዚ ሕጂ ዝገብሮ ዘሎ መብጽዓታት ካልእ ክዛረብ ምዃኑ ኣይንጠራጠር።
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ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ንኡስ ዞባ ጀርመን ጨንፈር ቁጽሪ 3 ( ከሎንን ከባቢኡን) ዕዉት ኣኼባ ኣካይዱ
Written by ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ንኡስ ዞባ ጀርመንብዕለት 03-01-2015 ዓ.ም ኣብቲ ልሙድ መኤከቢኡ ቦታ Allerweltshaus Köln Straße 77-79D. 50823 Köln ካብ ሰዓት 14.00 ክሳዕ 17.00 ድሕሪ ቀትሪ ዝተኻየደ ኣኼባ ብዓወት ተዛዚሙ።
ኣኼባ ብኣቦ መንበር ጨንፈር ሓው ዓንደብርሃን ዮውሃንስ ብእንቋዕ ደሓን መጻእኩምን፡ ከምኡውን እንቋዕ ናብ ሓዲሽ ዓመት 2015 ኣሰጋገረኩም ብምባል ነቲ ኣኼባ ከፊትዎ። ኣስዒቡ ብዛዕባ ህሉው ኵነታት ሃገርናን ህሉው ንጥፈታት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራን ብስፍሕ ዝበለ መግለጺ ሂቡ።
ቀጺሉ ተሓዝ ገንዘብ ጨንፈር ሓው ኢብራሂም ዓጣ ብዝሓለፈ ዓመት 2014 ዝኸድናዮ ኣገባብ ቃልስና ኣብ ግምት ብምእታው ነዚ ንጅምሮ ዘሎና ሓዲሽ ዓመት ካብቲ ዝሓለፈ ዓመት ኣብሊጽናን ዕዉት ቃልሲ ከነካይድ እንተ ዀይኑ ኵላትና ብልዝብን ተገድስናትን ብሓባርን ምስ ንቃለስ ጥራይ ኢዩ ክብል ኣገዳሲ ምኽሪ ንኣኼበኛታት ገሊጹ።
ኣስዒቦም ብኣጋጣሚ ኣቦ መንበር ንኡስ ዞባ ጀርመን ሓው ተስፋማርያም ክብርኣብን፡ ኣቦ መንበር ጨንፈር ፍራንክፈርት ሓው ሓጂ ሳልሕ ስዒድ ስለ ዝተረኽቡ በብወገኖም ነቲ ጨንፈር ዘተባብዕ ኣገዳሲ ሓበሬታትን ምኽርን ለጊሶም። ብድሕሪዚ ኣኼበኛታት ብሃነጽቲ ዝዀኑ ርእይቶታትን ለበዋታትን ብምሃብ ብዝኽሪ ስዉኣት ኣኼባ ብዓወት ተፈጺሙ።