في سمينار جنيف المخصص لمناقشة الأوضاع في ارتريا بمناسبة اليوبيل الفضي لاستقلالها والذي انعقد مدة يومين أدان أعضاء البرلمان السويسري انتهاكات نظام أسمرا لحقوق الانسان. كما اعترضوا بشدة علي استمرار الأحزاب والحكومات التقدمية في أوربا في دعم أنظمة دكتاتورية مثل السائدة في ارتريا، زمبابوي وغيرهما.

 

في السمينار المعقود في التاسع عشر من مايو 2016م أعرب السيد/ أمانويل تورناري عمدة جنيف السابق وعضو لجنة الشؤون الخارجية بالبرلمان السويسري، أعرب عن أسفه البالغ لما يسود ارتريا اليوم من تأزُّم سياسي واقتصادي واجتماعي عميق يعاني منه أكثر من ثلاثين بالمائة من السكان، واستدرك أن عزاءه في ذلك هو صدور ذلك التقرير الضخم عن تشخيص حالة حقوق الإنسان في ارتريا والمعد بواسطة لجنة تقصي حالة حقوق الإنسان هناك، وأنهم علي أمل كبير أن يتم الآن تحديد الجهات المسئولة مباشرةً أو غير مباشرة عن تلك الانتهاكات. وأضاف أن هذا المكان شهد حالة مماثلة ومن نفس منطقة القرن الافريقي عندما تقدم الامبراطور/ هيلي سلاسي الي الأمم المتحدة قبل ثمانين عاماً بشكواه ضد انتهاكات الفاشية الايطالية ضد بلاده.

 

ممثلو الحزب الاشتراكي الديمقراطي بالبرلمان السويسري طالبوا الأحزاب السياسية السويسرية الكبرى باتخاذ خطوات جادة وعاجلة بهذا الصدد. علي أن يتضمن ذلك ممارسة الضغوط الكافية علي نظام أسمرا مع تقديم الالتفات المستحق لأوضاع اللاجئين الارتريين في كلٍّ من اثيوبيا والسودان.

السمينار المعقود بمركز جنيف الاقتصادي والذي أعد أوراقه خبراء مهتمون عقد تحت عنوان (ارتريا في يوبيل استقلالها الفضي، أحدث دولة افريقية تتصدَّر قائمة الدول الأكثر تخلفاً تنموياً).

 

بعد اليوم الافتتاحي للسمينار تناولت الأوراق المقدمة أهم إنجازات وانكفاءات ارتريا خلال مدة ربع القرن المنصرمة من عمر البلاد. هذا وقد اشتملت الأوراق التي أعدها ناشطون ومثقفون ارتريون وغير ارتريين علي 9 دراسات علمية. منسق السمينار الدكتور/ دانئيل مكونن أخبر الحضور أن جميع الدراسات التي قدمت في هذا السمينار بالحضور الشخصي لمعديها أو عن طريق المراسلة سوف تضمها دفتا كتاب يتم الفراغ من إعداده وتحريره خلال هذا العام أو العام القادم.

June 3, 2016 (ADDIS ABEBA) - The UN refugee agency on Thursday urged Sudan, to stop forcibly deporting hundreds of Eritrean back to their country saying it is unlawful and contrary to international laws on refugees.
 
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Eritrean migrants wait aboard a navy ship in the Sicilian harbour of Augusta, March 4, 2015 (Photo Reuters/Antonio Parrinello)

In a short statement it issued and extended to Sudan Tribune, UNHCR said the Eritrean refugees could be subjected to prosecution and risk detention and abuse at the hands of the “brutal” regime in Asmera.

The UN refugee agency’s concerns over “collective expulsions” of Eritreans comes one day after Human Rights Watch revealed that Sudanese authorities has deported at least 442 Eritreans, including six registered refugees, to Eritrea in May 2016.

According to UNHCR, on May 6 the Sudanese authorities arrested 377 people in the Sudanese border town of Dongola as they tried to cross to Libya.

Among them were the 313 Eritreans, including six who had already registered as refugees in Sudan, and 64 Ethiopians, none of whom were registered refugees.

All were tried and convicted of “illegal entry” into Sudan. Sudan deported the Eritreans, including 14 children, on May 22, and continues to detain the Ethiopians.

UNHCR also confirmed that a few days earlier, the Sudanese authorities deported 129 Eritreans to their country.

Many of those Eritreans deported were those arrested as they tried to enter Libya from Sudan.

“They were tried and convicted of illegal entry into Sudan ... and were forcibly returned to Eritrea on 22 May” The refugee UN agency said.

The latest expulsion included six Eritreans who were registered refugees. Others had not applied for asylum but it remains unclear if they had been given the opportunity to do so. Individuals have the right to apply for asylum at any time and to be offered access to a fair and efficient asylum procedure.

UNHCR said the forcible return of refugees, asylum-seekers, or others who may be in need of international protection to their country of origin may amount to refoulement as prohibited by Sudanese domestic law, as well as the 1951 Refugee Convention, the 1969 OAU Convention, international human rights law, and customary international law.

UNHCR called on the Sudanese government to respect its obligations under international and Sudanese law further urged the Sudanese government to refrain from forcible return of Eritreans back to their country of origin.

Sudan is being a key transit route for African migrants hoping to cross the Mediterranean from Libya to finally reach Europe.

The latest deportations came as EU reportedly reached a deal with Khartoum to stem migrant flow towards Europe.

European Union is trying to work to manage the flow of migrants to flow with at least 8 African countries.

According to reports Sudan will tighten its border control and intercept refugees who use its soil as a transit to illegally cross to Europe.

Sudan will in return be provided with a total of £40 million along with seven other African countries within three years.

Following the secret deal, Sudan has reportedly rounded up some 900 Eritreans Khartoum last week.

Eritreans are fleeing to one of world’s most repressive regime.

Hundreds of Eritreans risk their life to sneak out the heavily guarder Eritrean borders where there exists a shoot to kill policy against any citizen trying to cross the border.

Families of an Asylum seeker who manage to make it to a neighbouring country will be fined or could be imprisoned.

(ST)

Source=http://www.sudantribune.com/spip.php?page=imprimable&id_article=59178

Saturday, 04 June 2016 08:58

ንዝኽሪ ወዲ የማነ፡

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`ታ ናትካ ባህሪ

ብህድኣትን ዓቕሊን፡ ከይነጸፈት ትዛሪ፣

ልቦናኻ- ብሓልዮት ብዓንተቦ ከሲባ ዓንቢባ

ትዕግሲ ሰኒቓ፡  ኣብ ፍቕሪ ዓንቢባ።

 

ብዕድመ፡ ዓመታት ክቖጽር ህይወትካ፡

ሽምግልና ኣርኪቡ ለውጢ ክገብር ሰውነትካ፡

`ታ ኣብ ውሽጢ- ውሽጢ ጥልቀት ዝሰረተት

ለዋህ  ባህርያትካ`ሲ፡ ከም ቀደማ  ምስ ሸወተት።

 

ናብ`ዛ ባህሪ እዚኣ፡ ዝተሳሕበት ቃታ

ክትቀትል ተሃንዲዳ ዘድበየት ቃጻ፣

ምርዳእ ኣብዩኒ ወዲ የማነ!

ግን`ከ ምኽኒያት መዕስ ይህልዎ ንብእኪት ዝኻሓነ!!

 

እወ፡ ሕጂስ ስዒብካዮም ነቶም ዝሓለፉ

ዘይሽዑስ ንእስክላ`ዩ ተሓሊፉ፣

ሲዒብካ ግን ከም ጽላሎት -ንነዊሕ ዘንብዩ

ንቕንዕናኻ ብሞት ክኾልፍ ኣብ ጸላም ኣድብዩ።

 

እንታ ሓኪም ብሞያ ሓኪም ብባህሪ፡

ንዝተወግኡ ንዝሓመሙ ክትኣሊ ዝፈጸምካዮ ጻዕሪ፣

ነይረን! ኣለዋ! እተን ዘድሓንካየን ህይወታት

ቀለምን ፊደልን`የን ንናይ ታሪኽካ ቅርሲታት።

 

ጸንዓትን ድበሰን ንሙሉእ ንስድራ ቤትን ብጾትን።

 

ጸጋይ ነጋሽ

June 3, 2016

June 3, 2016

ጸዋዒት ንህዝባዊ ኣኼባ

ጨንፈር ደቡብ ጀርመን/ሽቱትጋርትን ከባቢኡን/ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ንኡስ ዞባ ጀርመን፣

ብኣባላት መሪሕነት ሰልፊ ዝምእከል ናይ ህዝቢ ኣኼባ ንዕለት 11.06.2016 ኣብ ከተማ ሽቱትጋት ኣዳልዩ

ምህላዉ  እንዳሓበረ፡ ኩለን ግዱሳትን ክዱስን ዜጋታት ክሳተፎዎ  ብኽብሪ ንጽውዕ።

ኣኼባ ንህልዊ ኲነታት ሃገርን ደምበ ተቓውሞ ኤርትራን ዝጠመተን ናይ ስርዓት ለውጢ ዝሓቶ

ብድሆታትን ዝሓዘ ክከውን እዩ።

 

ቦታ ኣኼባ፡

Heidelbeerstr.5

70329 Stuttgart - Obertürheim

 

ኣኼባ ዝጅመረሉ ሰዓት፡ ልክዕ ሰዓት 14፡30 (ሰዓት ክልተን ፈረቓን ድሕሪ ቀትሪ)

መጉዓዝያ፡  ብS BAHN ቁጽሪ 1 ኣብ Obertürkheim ትወርዱ ጥቃ Rathaus  

ንዝያዳ ሐበሬታ መወከሲ ቁጽሪ ስልኪ  015753035828

 

ሽማግለ ጨንፈር

03.062016

ጉጅለ ህግደፍ ብዛዕባ ህዝቢ ኤርትራ ዝብሎን ዝገብሮን በበይኑ ምዃኑ፡ ኣይኮነንዶ ንሕና ህግደፍ ባዕሉ’ውን ኣይክሕዶን እዩ ዝብል እምነት ኣለና። ብሓፈሻ ኩሉ ግዜ፡ ብፍላይ ኣብ ከምዚ ዝሓለፈ መበል 25 ዓመት ዝኽሪ ናጽነት፡ ንህዝቢ ኤርትራ ከም ጽኑዕ፡ ጅግና፡ ምእንቲ መሰሉ ኣብ ግንባሩ ዝውጋእ፡ ብገዛእቲ ዘይንብርከኸን ፈታው ሃገሩን ገይሩ የቕርቦ። ነዚ ንምድማቕ ድማ፡ ይደርሰሉ፡ ይገጥመሉ: ይደርፈሉን ይምድረሉን። ብርኢቶና እዚ ዝተገልጸ ናእዳ ንህዝቢ ኤርትራ እንተዘይውሒድዎ ኣይበዝሖን እዩ። ምኽንያቱ ኣብ መረርቲ ምዕራፋት ብተግባር ዘመስከሮ ስለ ዝኾነ።

እቲ ኣብዚ ዝለዓል ኣገዳሲ ጉዳይ “ኣብ ተግባርከ?” ዝብል ኣገዳሲ ሕቶ እዩ። ስለምንታይ ናይ ቃል ናእዳን ኣጋንኖን ብተግባር እንተዘይተሰንዩ “ተፈታሕካዮስ ቁጻር ጥራይ” ስለ ዝኸውን። ጉጅለ ህግደፍ ብተግባር ንህዝቢ ኤርትራ ብጸጋ ናይቲ ብመስዋእትነቱ ዝመጸ ናጽነት ተጠቃሚ ናይ ምዃኑ መሰል ገፊፍዎ እዩ። ንሱ ብዘይፈልጦ ኣገዳዲ ሕግታት ይገዝኦ ኣሎ። ኣብ ዘይኣምነሉ ዝተፈላለየ ውግኣት ኣእትዩ ምስ ናይ ርሑቕ ኮነ ናይ ቀረባ ፈተውቱ ኣባኢስዎ። ደቁ ደረት ኣብ ዘየብሉ ግዱድ ዕስክርና ዳጒንዎም። ፍትሒ ናይ ምርካብ መሰሉ ነፊግዎ። እቲ ሓደ እዋን ብጽንዓትን መኸተን ዝግለጽ ዝነበረ ምስሉ ኣብ ቅድሚ ሕብረተሰብ ዓለም ብንዓድኻ ገዲፍካ ምስዳድ ከም ዝግለጽ ገይርዎ። ነቲ ብሰንክዚ ጉጅለ ኣብ ሃገርና ሳዕሪሩ ዘሎ፡ ግህሰት ኩሉ መሰላት፡ ጥምየት፡ ሕማም፡ ዕርቃንን ድንቁርናን ወሲኽካ ምስሊ ህዝቢ ኤርትራ ተደዊኑ፡ ቀጻልነት ኤርትራ ከም ሃገር ኣዛራቢ ኮይኑ ኣሎ።

እሞ ኣብዚ ንዝምድና ህዝቢ ኤርትራን ጉጅለ ህግደፍን ኣብ ዝምልከት ኣየናይ እዩ እቲ ሓቂ። እቲ ጉጅለ ህግደፍ ንህዝቢ ኤርትራ ካብ ክሳድ ንላዕሊ ዝንእዶዶ ወይስ እቲ ብተግባር ዝድህኮ ዘሎ። ከምቲ “እዝኒ’ውን ትእመን እሞ ግና ኣይከም ዓይንን” ዝበሃል፡ እቲ ሓቂ እቲ ኣቐዲምና ዝዘርዘርናዮ ብተግባር ኣብ ልዕሊ ህዝቢ ኤርትራ ዝወርድ ዘሎ በደል ኣምበር እቲ ናይ ሓሶት መደረን ባዶ ውዳስን ኣይኮነን። ህዝቢ ኤርትራ ኣብ ግዜ መግዛእቲ ብባዕዳውያን ዝፍጸሞ ዝነበረ ግፍዒ፡ ሓድሽ ይኾኖ ኣይነበረን። ምኽንያቱ እቲ ኣብ ልዕሊኡ ዝወስድዎ ዝነበሩ እቲ ዝብልዎን ንሱ እውን ካብ ጸላኢ ዝጽበዮን ስለ ዝነበረ። ነዚ ሎሚ ካብ ጉጅለ ህግደፍ ዝወርዶ ዘሎ በደል ግና ከም ቅቡል ክወስዶ ኣይክእልን እዩ። ምኽንያቱ ምስቲ እቲ ጉጅለ ዝደርፎ ዝጻረር ስለ ዝኾነ፡ ቀንዲ ከኣ ህልዊ ገፋዒ መሰልን ሓርነትን ከም ዘኽብር እንዳመሓለን እንዳጠሓለን መጺኡ ደሓር ዝጠለመ ወዲ ሃገር ብምዃኑ።

እዚ ምስ ረኣና ኢና እምበኣር፡ “እሞ ጉጅለ ህግደፍ ንህዝቢ ኤርትራ ጸላኢኡ ድዩ ወይ ፈታዊኡ?” ኢልና ክንሓትት እንግደድ። ብርኢቶና እዚ ሕቶ’ዚ ካብቲ ዝረአ ተግባራት ናይቲ ጉጅለ ምሉስ እዩ። ህግደፍ ንህዝቢ ኤርትራ ጸላኢኡ እዩ። እቲ ጉጅለ ብዛዕባ ህዝቢ ኤርትራ ንቃለ-ዓለም ዝጽሕፎን ዝምድሮን ነቲ ግብራዊ ፍንፉን ባህርያቱ ዝኽውለሉ ይመስሎ ይኸውን። እንተኾነ ህዝብና “ሓወይ ዝብል ኣይውቃዕካ” ደኣ ይብሎ እምበር ጸላኢኡ ምዃኑ ምርድኡስ ዘጸግሞ ኣይኮነን። ህልዊ ኩነታት ዝምድና ህዝቢ ኤርትራን ጉጅለ ህግደፍን ከኣ ነዚ እዩ ዘነጽረልና። እቲ ጉጅለ እውን እንተስ ጃህራን ሓሶትን ተወዲእዎ ወይ ድማ ህዝቢ ኤርትራ ደጊም ጠባቢርካ ከም ዘይዕሾ ተረዲእዎ ኣፉ ክሕዝ ዝጀመረ ይመስል። ንኣብነት እቲ ኣብ ብዙሕ ኣጋጣምታት፡ “ሎምስ ለቢምና ኢና፡ ኣብ ሕርሻ እንታይ ከም እንሰርሕ ከነርእየኩም ናይ ኣዋርሕ ቆጸራ ሃቡና፡ ሓድሽ ቅዋም ንነድፍ ኣለና … ወዘተ” ዝብል ዝነበረ ናይቲ ጉጅለ ስማዊ ፕረሲደንት ኣብ ዝኽሪ ብሩራዊ እዮበሉ ናጽነት ኤርትራስ፡ ብዛዕባዚ ቅድም መውጽእ ኣፉ ዝነበረ ጉዳያት ዋላ ሓንቲ’ኳ ከይበለ ሓሊፉ። እዚ ናይ ምሕያሉ ዘይኮነስ ተስፋ ናይ ምቑራጹ መርኣያ እዩ።

እቲ ዘገርም ከኣ ዝምድና ህዝቢ ኤርትራን እቲ ጉጅለን ኣብ ከምዚ ዝገለጽናዮ ባዕሉ ዝዛረብ ደረጃ እንዳሃለወ፡ ውሑዳት ዘይቀበጹ ክቆጻጸይሉን ያኢ ኣብ ወርቃዊ እዮበልዩ ክራኸቡ ቆጸራ ክሕዙ እንከለዉ እዩ። ብርግጽ ህይወት ንክሰኹዕሉ ብዙሕ ገንዘብን ክኢላ ዓቕምን ዘፍሰስሉ ውሱን ጓይልታት ርኢና። እቲ ጓይላታት ንዝኽሪ ናጽነትን ንኽብሪ እቶም ምእንታኡ ዝተሰውኡ ሰማእታትን እንተዝኸውን ኣይመፈላለየናን። እቲ ጓይላ “ምስ ምምሕዳር ህግደፍ ጽቡቕ ኣለና” ዝቓንኡ እንተኾይኑ ግና ብሓቂ ዘተዓዛዝብን ንተዋሳእቱ ዘጣዕስን እዩ።

እዚ ብሕጋውን ሰላማውን መንገዲ ናጽነቱ ረኺቡ፡ መንነቱን ክብሩን ዓቂቡ፡ ንሱ ብዝመረጾ ኣገባብ ክመሓደር ዝግብኦ ውርዙይ ህዝቢ ኤርትራ፡ በቶም ኣብ ኣርብዓታት እዚ ዕድሉ‘ዚ ዝነፈግዎ ጎባልል ናይቲ ዘበን'ቲ ምስታ ምሓዛ ሓያላት ሃገራት ዝኾነት ኢትዮጵያ ተቖሪኑ፡ ዘይመንነቱ ክለብስ ንዝተዋህቦ ዘይፍትሓዊ ውሳኔ ነጺጉ፡ ዕጥቃዊ ቃልሱ ክጅምር ከሎ፡ ኣጆኻ ዝበሎ ኣካል ኣይነበሮን። እዚ ኣብ ድሩት ዓቕሙ ግን ክኣ፡ ተሪር ኤርትራዊ ኒሑን ውሽጣዊ ሓድነቱን ብሓደ ወገን፡ ብዓል ሓቅን ርትዕን ምዃኑ ከኣ ብኻልእ ወገን ኣሚኑ ዝተበገሰ ቆራጽ ህዝቢ፡ ንምግላጹ ብዘጸግም መሰናኽላት ሰጊሩ፡ ብሉጻት ደቁ ክፊሉ ናይ ዘምጽኣ ናጽነት፡ ኤርትራ ናጻ ሃገር ምዃና ካብ ትፍለጥ፡ ድሮ ናይ 25 ዓመት ብዓል ናጽነት ንጽንብል ኣሎና። ሕማቕ  ኣጋጣሚ ኮይኑ ግን ነዛ ዋጋ መስዋቲ ጀጋኑ ዝኾነት ክብርቲ ብሩራዊ ኢየበልዩ ናጽነት፡ ህዝብና ዝተጸበዮን ኣብ ባይታ ዘሎ ሓቀኛ ኩነታት ሃገርናን ሕቘን ከብድን ኮይንሉ ኣብ ዘሎ እዋን ኴንና ገለ ብጓይላን ፈንጠዝያን ገለ ድማ ነዛ ብዓለባ ሳሬት ተሸፊና ዘላ ናጽነት ዓቂቡ ናብታ ዝሓልማ ሓርነት ዝሰጋገረሉ ትስፉው መንገዲ ንምንዳይ ኣብ ዘተን ልዝብን ዘተኮረ መጋብኣያ ተራኺቡ፡ ኣብ ምጽንባላ ንዝርከብ ክቡር ህዝቢ ኤርትራ ዮውሃና ከይበልኩዎ ክሓልፍ ኣይመርጽን።

እዚ ትዕግስተኛን ጸዋርን ህዝብ‘ዚ፡ ነዛ ድሌቱን ትጽቢቱን ከይረኸበ ምስ ኩሉ ጉድለታታን ምረታን ተደቚሱ ዝጽንብላ ዘሎ፡ ነታ ጽባሕ እትመጽእ ህዝቢ ዝማእከላ ፍትሓዊትን ዲምክራዊትን ሃገር ናይ ምህናጽ ልዑል ተስፋን ራእይን ስለ ዘለዎ እምበር፣ በዚ ሎሚ ዘላቶ ኣይኮነን ዝልክዓ። ኣብ ክምዚ ዝኣመሰለ ክቡር መዓልቲ ናጽነት፡ ንኣመጻጽእኡ ዝተሰግረ መሰናኽላትን ዕንቅፋትን ዝተኸፍሎ ክቡር ዋጋን ናይ ምግላጽ ስልጣን ናይቲ ነቲ ንሃገር ዝመርሕ ዘሎ ዝግባእ እኳ እንተኾነ፡ ብሰማዕቱ ክምዘን ግን ባህርያዊ እዩ። ነዚ ረዚን ክብሪ ጽንብል ኢዮበልዩ ኣመኽንዩ፡ ኣብ ትሕቲ ርብዒ ዘበን ኣብ መኸተን ልምዓትን ዝብል መደናገሪ ጭርሖ ግን ከኣ፡ ርብዒ ዘበን ኣብ ዕንወትን ጥፍኣትን ዝመግለጺኡ ሓቂ፡ መርሒ ውልቀ-መላኺ ስርዓት ካብ ዝሃቦ መደረ ኣመልኪተ ኣብተን  ዝበለን ጥምሮ ሓሳባት ትዕዝብተይ  ክህብ‘የ።

ዲክታቶር ኢሳያስ ብድሆታትን ተጻብኦታትን ዝመሰለ ይምሰል በንጻር መኸተናን ልምዓትናን፡ ባህልናን ስርዓተ ክብርታትናን መሊሱ ሃብቲሙን ተዀሊዑን፡ ኩሉ ጎናውን ሕጋውን ዜናውን ፖለቲካውን ዲፕሎማሲያውን ድሕነታውን መኸተና ደርሚሱ ድሕሪ ምባል ኣብ ወርቃዊ ኢዮበልዩ የራኽበና ክብል ምስ ሰማዕክዎ፡ ኣዝየ ሓዚነ ብዙሕ ኤርትራዊ ከም ዝሓዘነ ክኣ ኣይጠራጠርን።

ምኽንያቱ፡ ክምቲ  ብሃገሮምን ህዝቦምን  ዝሓልዩን ዝግደሱን መራሕቲ ሃገራት ዓለምና፡ ኣብ ክምዚ ኣጋጣሚታት ንህዝቦም ዘሐጉስን ሞራሉ ዝኹልዕን  ዝህብዎ ቃል፡ እዚ ልዑል ክብርን ሞሳን ዝግብኦ ህዝቢ ኤርትራ ካብ ዲክታቶር ኢሳያስ  ናይ እሱራት ምሕረትን ምእዋጅ ህንጻ ሕግን ፍትሓውን ዲሞክራሲያዊ ምሕደራን‘ኳ እንተዘይተጸበየ፡ ክምዚ ዝበለ ምስ ኣብ ሃገርናን  ህዝብናን ዘሎ ግሉጽ ሓቂ ናይ ሰማይን ምንድርን ዝርሕቀቱ ንኩሉቲ ብጊዜ ቃልሲ ዝኸሰብናዮ ክብርን ታሪኽን  ውጽኢቱ ናጽነትን ዘህስስ ኣእምርኦም ናይ ዝሰሓቱ መግለጺ ምሃቡ ኢሳያስ ሃገር ክመርሕ ዘይኮነስ ሃገር ንምዕናው ዝተበገሰ ልኡኽ ሰይጣን ምዃኑ ብዝያዳ ዝያዳ ንዓለም እዩ ኣረዲኡ።

 እስከ በሉ ኣብተን ዝበለን ቃላት ክመልሰኩም፡ “ ባህልናን  ስርዓተ ክብርታትናን መሊሱ ሃብቲሙን ተዀሊዑን“ ንሱ ዝበሎ ቃል ክኽውን ክሎ፡ ብዓይን‘ቲ ዓቂብዎ ዝጸንሐ ወለዶ ክርኣ ከሎ ግን ባህልና፡ ብጽዋር ባህሊ ተተኪኡ መኣዝኑ ስሒቱ ንሃገርናን  ህዝብናን ኣብ ዘየንጸባርቐሉ ደረጃ በጺሑ እምበር፡፡

ንክብሪ ባህልና ብዝምልከት፡ ምስልን ክብርን ወላድን ውሉድን ተጸናቢሩ፡ ማዕርነት ግቡእ ቦትኡ ስሒቱ ካህንን ዓለምን ኣብ ዘይንፈላልየሉ ብዓቢኡ ከኣ ምክብባር ጠፊኡ፡ ትሕትናን ቅንዕናን ብትዕቢትን ኣነነትን ተተኪኡ ጠርናፍን ተጻዋርን ክብርና ተረሚሱ ይርከብ።

ንሕጋውን ዜናውን ፖለትካውን፡ ብዝምልከት ድማ ንርብዒ ዘበን ብዘይ ሕገ-መንግስቲ  እናተምሓደረት ዜጋታታ ብዘይፍትሓዊ ብይን ተቀይዶም ኣብ ጎዳጉዲ እናበለዩ፡ ህዝባ መጽለልን መዕቆብን ጨኒቕዎ ኣብ ስቓይን ምክልባትን እናነበረ መንእሰያታ ብወፍሪ ባርነት ተስፋ ቖሪጾም፡ ሃገሮም ገዲፎም ብምስዳድ ኣደዳ መሸጣን ማሕረድትን ግዳያት ሞት ሰሃራን ማእከላይ ባሕርን ኮይኖም፡ ሃገር ኣብ ምጽናት ህዝባ ክኣ ኣብ ዓሚቚ ዳግማይ ሓዘንን ሻቅሎትን ተሸሚሙን ተረሚሱን እናሃለወ፤ ብዜናዊ መዳይ ድማ ቲቪ ኤረ ናይ ውልቂ ርስቱ ጌሩ ዓገብ ዝብሎ ዘይብሉ ቱታ ናይ ዝበለ፤ ብፖለቲካዊ መዳይ፡ መብጽዓ  ውድባዊ ጉባኤ 1987 ጠሊሙ፡ መዓጹ ዲሞክራሲያዊ ተሳትፎ ፓርትታት ረጊጡ፡ ብዘይቀይዲ ስለ ዝዓንደረ ደርሚስናን ተዀሊዕናን ክብል ከሎ፡ ህዝቢ ጊዜኡ ዝሃቦ ሓምሓምስ እምኒ ይሰብር ዝብል ምስላ ብምዝካር ክግረምን፡ ኣብ ልዕሊኡ ዝነበሮ ጽንቃቕ እምነት ከጥፍእን  እምበር፡ መደሪኡ ናይ ምስማዕ ሸውሃትን  ባህግን የብሉን።

ብዛዕባቲ ዲፖሎማስን  ድሕነትን ዝበሎሞ ከኣ ብሰንኪ ዓንዳርን ሕጊ ኣልቦ ፖሊስኡን ሃርጋፍ ወታሃደራዊ ትምክሕቱን ተነጺሉ ካብ እገዳ ሓሊፉ ብገበን ናይ ምኽሳሱ ገመድ ይፍሓሰሉ ከምዘሎ ምዝኽካሩ ኣኻሊ መልሲ ኮይኑ፡ ንድሕነት ብዝምልከት ግን ስልጣነይ ብግቡእ ጻማ ጻዕሮም ብዘይክፈሉ ብስም ሃገርዊ ኣገልግሎት ዝጽውዑ ኣባላት ሃገራዊ ድሕነት ተሓልያን  ድሒናን ኣላ ይብል እንተልዩ ግን፡ ንዓና ንኤርትራውያንስ ይትረፍ፡ ብቐረባ  ንዝከታተል ህዝቢ ዓለምናውን ርዱእ ጉዳይ ኮይኑ፡ ናይ ምልጋሱን ምቕናዩን ጉዳይ ነቲ ብትዕግስቲ ዝሰምዕ ዘሎ ህዝቢ ኤርትራ ብሓፈሻ ንደለይቲ ለውጢ ድማ ብፍላይ ዝግደፍ ጉዳይ እዩ። 

 ኣብዚ ክቡር ዕለትዚ፡ ዲክታቶር ኢሳያስ  ኣብ ቅድሚ መላእ ህዝቢ ኤርትራን ናይ ርሑቕን ቀረባን ዲፕሎማሲያውያንን ምናልባት‘ውን ጋዜጠኛታትን  ዝተረኽብሉ እዋን ንዘይብቕዓቱን  ፍሽለቱን ዘረጋግጽ መደረ ስለዝኾነ፡ መፍትሒ ኣብ ምድላይ ተጸሚዱ ንዝርክብ ህዝብና፡ ቃልሱ ከቀላጥፍ ዝሕግዝ ወሳኒ ኣጋጣሚ ስለ ዝኾነ መልሰ ተግባር ደላይ ፍትሒ ህዝብና ክሳብ ወርቃዊ ኢዮበልዩስ ይትረፍ፡ ክሳብታ ታሪኻዊት መዓልቲ ባሕቲ መስከረም እኳ ኣይንጽመመካን ዝብል ክኸውን ይግባእ።

ካብዚ እምንቶን ተርኦን ተበጊሱ፡ ኩሉ ደላይ ፍትሓዊ ለውጢ ህዝብና ብሓፈሻ፡ ተቓወምቲ ሓይልታቱን ተረክብቲ ሕድሪ መንእሰያቱን ድማ ብፍላይ፡ ብዘይወዓል ሕደር ሓድነቶም ኣረጋጊጾም ኩሉ ዓቕሞም  ወዲቦም ንስርዓት ህግድፍ ብቅልጡፍ ኣልዮም፡  ክብሪ ሃገርን ህዝብን ዝሕሉን ንመሰሉ ዝጣበቕን ስርዓት ንምርጋግጽ ክቀላጠፉ  ኣለዎም።

በዚ ኣጋጣሚ ንኩሎም ሓይልታት ምክልኻልን መራሕቶምን፡ ነቲ ክሳብ ሎሚ ዝፈጸምክምዎ ታሪኻዊ መስርሕ ናጽነትን ትፍጽምዎ ዘሎኹም ምክልኻል ሃገርን ተጎልቢቡ ተጻብኦ ዝመሰለ ይምሰል ንስልጣነይ ጽንጽያ ዘንብረላ የለን ክሳብ ምባል ዝተነፍሐ ትዕቢተኛ መራሒ፡ ስልጣኑ ንምንዋሕ ህዝብኹም ክትጭቁኑን ንጹሃት ክትቀትሉን ንዝህበኩም ትእዛዝ ነጺግኩም፡ ኩሉ ዓቕምኹም ሃገርን ህዝብን ንምድሓን ኣብ ጎድኒ ደላይ ፍትሒ ህዝብኹም ክትስለፉ መጸዋዕታይ አቕርበልኩም።

ፍትሕን ሰላምን ንህዝብና!

ክብርን ዝኽርን ንሰማእታትና!

ዓንደጽዮን ግርማይ

ጀርመን

ሽማግለ ወጻኢ ጉዳያት ፓርላማ ኢጣልያ፡ ኣብ 10 ጉንበት 2016፡ ምስ ሓደ ኤርትራዊ ፕሮ-ደሞክራሲ ጕጅለ ብዛዕባ ህሉው ኵነታት ኤርትራ ባይቶኣዊ ምይይጥ ኣካይዱ። ኣብቲ ኣብ ሮማ፡ ኣደራሽ ፓርላማ ኢጣልያ፡ ዚተኻየደ ምይይጥ፡ ኣምባሳደር ዓንደብርሃን ወልደጊዮርጊስ፡ ብስም ኤትራዊ መድረኽ ንሃገራዊ ዘተ፡ ነዚ ዚስዕብ መግለጺ ኣቕሪቡ።

ክቡር ኣቦ-መንበር፡ የቐንየለይ፡

ክቡራን ኣባላት ባይቶ፡

ኣብዚ ኣገዳሲ ባይቶኣዊ ምይይጥ’ዚ ቀሪበ ብዛዕባ ህሉው ኵነታት ኤርትራ መግለጺ ከቕርብ፡ ዓቢ ደስታ: አረውን :ፍሉይ ሓበን እስመዓኒ። ብቐዳምነት ድማ: ንሽማግለ ወጻኢ ጕዳያት ባይቶ ወከልቲ ኢጣልያን: ነታ ነዚ እዋናዊ ምይይጥ’ዚ ክዉን ዚገበረት ናይ ነዊሕ እዋን መሓዛይ: ክብርቲ ልያ ኳርታፐለን: ዕዙዝ ምስጋናይ ከቕርብ እፈቱ።

እምበኣርከስ፡ ኣብዚ ሕጽር ዝበለ መኽፈቲ ዘረባይ፡ ኣብዘን ዚስዕባ ኣርባዕተ ነጥብታት ከተኵር እየ፦

1) ባህርይ ስርዓት ኤርትራ: 2) ህሉው ኩነታት ኤርትራ: 3) ኣገዳስነት ደሞክራስያዊ ለውጢ ኣብ ኤርትራ: 4) ኣድላይነት ኣህጉራዊ ምሕዝነትን ደገፍን ንስሩዕ ደሞክራሳዊ ምስግጋር። ደድሕሪኡ፡ ኣብ ዘገድስኹም ፍሉያት ጕዳያት፡ዝያዳ ዝርዝራዊ ርእይቶታት ክንለዋወጥን ኽእል ኢና።

  1. 1.ባህርይ ስርዓት ኤርትራ
  1. 1.1ታሪኻዊ ውርሻ

እቲ ዝተናወሐን ጽንኩርን ብረታዊ ቃልሲ ህዝቢ ኤርትራ ምእንቲ ሃገራዊ ሓርነት ጥራይ ዘይኰነ፡ ማዕረ-ማዕሪኡ :እንተላይ ምእንቲ መሰረታዊ ፖለቲካው፡ ቍጠባውን ማሕበራውን ለውጢ ኢዩ ተኻይዱ። እቶም ኣብቲ ቃልሲ ንእስነቶም ዘወፈዩ ተጋደልቲ ኤርትራውያን፡ ብሃረርታ’ቶም ገስገስቲ ዕላማታት ሓርነት፡ ማዕርነትን ፍትሕን ተደሪኾም ኢዮም ዝተሰለፉ። ንሕና፡ ምእንቲ ሓርነት፡ ምእንቲ ደሞክራሲ፡ ምእንቲ ራህዋ ኢና ተቓሊስና። እቲ ዘሕዝን ግርንቢጥ ግን፡ ህሉው ኵነታት ኤርትራ ኣንጻር እቲ ዝተቓለስናሉ ገስጋሲ ዕላማታት ምህላዉ ኢዩ። ስለምንታይ፧

  1. 1.2ተቓላሳይ ሓርነት ናብ መሳርሒ ጭኮና ተቐይሩ

ህዝባዊ ግንባር ሓርነት ኤርትራ (....): ኣድማዒ ወተሃደራዊ ሓይሊ ብምህናጽ፡ ንኹሉ ብድሆታት መኪቱ ዓወት ሓርነታዊ ኵናት ምስ ኣረጋገጸ፣ ኣብ ሳልሳይ ዓመትቲታሪኻዊ ዓወት፡ ብህዝባዊ ግንባር ንደሞክራስን ፍትሕን (....) ምስ ተተክአ፣ ናብ መሳርሒ ጭኮና ተቐይሩ። ክንዲ ዚዀነ፡ ህ.... ካብ ሓደ ኲናት ሃገራዊ ሓርነት ዘካይድ: ኣዝዩ ኣድማዒ ፖለቲኮ-ወተሃደራዊ ውድብ: ናብ ንቡር ስራሓት መንግስቲ ዘመሓድር ብቑዕ ፖለቲካዊ ምንቅስቓስ ኪሰጋገር ኣይከኣለን። ብሓጺሩ፡ መንግስቲ ብግቡእ ከመሓድር ኣይበቕዐን።

  1. 1.3ፍሽለት ምህናጽ ቅዋማዊ መንግስቲ

ሓደ ገስጋሲ ዚነበረ ምንቅስቓስ ሃገርዊ ሓርነት መንግስታዊ ስልጣን ምስ ሓዘ ከድሓርሕር፡ ኣብ ኤርትራ ጥራይ ዚተኸስተ ተርእዮ ኣይኰነን። ኰረሻ ስልጣን ምስ ኣጣጥሐ፡ መሪሕነቱ፡ ነቲ እቲ ስልጣን ዚህቦ ሓለፋታት ንምዕቃብ፣ ነቲ መበገሲ ዕላማታት ጠሊሙ፡ ሓዲሽ ዋርድያ ናይቲ ኣረጊት፡ ዘይምዕሩይ ስርዓት ይኸውን። ክሳብ ለይቲ ሎሚ፡ ዚዀነ ብሓይሊ ብረት ስልጣን ዚጨበጠ ሓርነታዊ ምንቅስቓስ ሓቛፊ፡ ኣሳታፊ፡ ንህዝቢ ተሓታትነት ዘለዎ መንግስቲ ከቕውም ዚኸኣለ የለን። በዚ መንጽርዚ ክረአ እንከሎ ድማ፡ ተመክሮ ኤርትራ ፍሉይ ኣይኰነን።

  1. 1.4ኣረሚናዊምልካዊስርዓት

እቲ ደሞክራስያዊ መትከላት ተኸቲሉ፡ ግዝኣተ ሕግን ኣኽብሮት ሰብኣዊ መሰላትን ዘስፍን ቅዋማዊ መንግስቲ ንምትካል ዚተኻየደ ጻዕርታት ከም ዚመክን ተገይሩ። ዘይምትግባር ናይቲ ብሰፊሕ ተሳትፎ ህዝቢ፡ ኣብ ውሽጥን ኣብ ስደትን፡ ተነዲፉ ብቅዋማዊ ባይቶ ኣብ 1997 ዚጸደቐ ቅዋም፡ ንሃገረ ኤርትራ ሕጋዊ ሰረት፡ ንህዝቢ ኤርትራ ከኣ ልኡላውነት ነፊጉ። ኣብ ኤርትራ ምርጫታት ኣይካየድን ኢዩ። ኤርትራ ፓርላማ የብላን፣ ነብሱ ክኢሉ ፍትሒ ዘመሓድር ኣብያተ-ፍርዲ የብላን፣ ብግቡእ ዚሰርሕ ካቢነ ሚኒስተራት የብላን።

ሃገራዊ ባይቶን ማእከላይ መሪሕነት ህ....ን ኣብ 2001 ደስኪሎም፣ እቶም ቀንዲ ኣባላት ሃገራዊ ባይቶን መሪሕነት ግንባርን ኣብ ኣብያተ-ማእሰርቲ ወይ ኣብ ስደት ሰፊሮም። ሕጋዊ ስልጣን ላዕለዋይ ቤት ፍርዲ ብፍሉይ ቤት ፍርዲ ተመንዚዑ። ናጽነት ርእይቶ ምግላጽ፡ ናጽነት ምእካብ፡ ናጽነት ምምስራት ማሕበራት ዚበሃል የለን። እቲ ፕረሲደንቲ ፍጹም ስልጣን ገቢቱ፡ ንሃገርን ህዝብን ከም ዊንታኡ፡ ብዘይዚዀነ ሕጋውን ትካላውን ገድብ፡ ይገዝእ።

2.ህሉው ኩነታት ኤርትራ

ኤርትራ ሎሚ ኣብ ትሕቲ ሓደ ኣረሚናዊ ምልኪ ትሳቐ ኣላ። ንርብዒ ዘመን መመላእታ፡ ኣብዚ ብሩራዊ ኢዮቤልዩ ናይ ናጽነት እንጽንብለሉ ዘለና እዋን፡ ህዝብና ዚደለዮን ዘገልግሎን መንግስቲ ተኺሉ ብሰላም፡ ብሓርነት፣ ብኽብረት፡ ብፍትሒ ምንባር ተነፊግዎ ይርከብ። ሕብረተሰብ ኤርትራ፡ ብጸቢብ መንግስታዊ ቍጽጽር ተቐይዱ፡ ኣብ ትሕቲ ኣደራዕ ናይቲ መሰረታዊ ጠለባት ህይወት ዘየማልእ ናይ ኩፖን ቁጠባ፡ ግዳይ ኣረሜናዊ ጸቕጥን ስእነትን ብምዃን ይሳቐ ኣሎ።

መንእሰያት ኣብ ታኼላ ናይ ገደብ ዘይብሉ ሃገራዊ ወተሃደራዊ ኣገልግሎት ተጸሚዶም ይሳቐዩ ኣለዉ። ኤርትራውያን፡ ካብ ደቂ 18 ክሳብ ደቂ 70ታት፡ ብደረተ-ኣልቦ ሃገራዊ ኣገልግሎት ወይ ግዱድ ዕጥቂ ብረት ኣብቲ መወዳእታ ዘይብሉ ኲናታትቲ ስርዓት ክዋግኡ ጉዱዳት እዮም።

ኣብ ልዕሊ ተቓወምቲ ተባሂሎም ዝጥርጠሩ ዚፍጸም፡ንዘይተወሰነ እዋን ምቕያድ፡ ሃለዋት ምስዋር፡ ብዘይ ፍርዲ ምቕታል ማእለያ የብሉን። እቲ ዘይጽወር ፖለቲካዊ ጸቕጥን ኩሉ-መዳያዊ ቁጽጽርን፡ ምስቲ ኵሉ ቍጠባዊ ጸገማት ተደማሚሩ፡ መንእሰያት፡ ብዓሰርተታት ኣሽሓት፡ ሃገሮም ራሕሪሖም፡ ንገዛእ ህይወቶም ኣብ ዓበይቲ ሓደጋታት እናውደቑ፡ ሃጽ ኢሎም ክስደዱ ኪቕስቦም ጸኒሑን ኣሎን።

ገለ ንኣሰጋገርቲ ሰባት ገንዘብ ከፊሎም ይሓልፉ፣ ገለ ህይወቶም ኣብ ሓደጋ እናእተዉ ብእግርም ዶብ ይሰግሩ፣ ብዙሓት ካብኣቶም፡ ኣብቲ መሪር ጉዕዞ ምድረ በዳ ሳሃራ ንሰሜን ኣፍሪቃ ብወቕዒ ጸሓይ ይቕዘፉ፣ ናብ ኤውሮጳ ኣብ ምስግጋር ኣብ ማእከላይ ባሕሪ ይጥሕሉ፣ ወይ ኣብ ሓውሲ-ደሴት ሲናይ ግዳያት ምህርቲ ውሽጣዊ ኣካላት ኰይኖም ይዝሕዝሑ። ከም ኣብነት፡ እቲ ኣብታ ካብዚ ዘለናዮ ቦታ ብዙሕ ዘይትርሕቕ ደሴት ላምፓዱዛ ዚተፈጸመ ዘሕዝን ቅዝፈት ኩልና እንዝክሮ ኢዩ።

ምትካእ ግዝኣተ-ሕጊ ብግዝኣተ- ሰብ፡

ደሞክራስያዊ ጽገና ንዝሓተቱ ላዕለዎት ሰበስልጣን መንግስትን ወተሃደራዊ መኮነናትን፡ ነቓፊ ርእይቶታት ንዘቃልሑ ጋዜጠኛታት፡ ልዝብን ዕርቅን ንዝመኸሩ ዓበይቲ ዓድን ሽማግለታትን፡ ብዘይ ኣገባብ ኣሲሩ።እቲ ስርዓት፡ ኣብ ልዕሊ ፖለቲካዊ ቅዩዳትን ናይ ሕልና እሱራትን መወዳእታ ዘይብሉ ማሕቡስ፡ ጽምው ማእሰርቲ፡ ኣካላውን ኣእምሮኣውን ስቓይ፡ ሃለዋት ምስዋር፡ ብዘይ ፍርዲ ምቕታል፡ ይፍጽም።ኣብ ኤርትራ መሰል ርእይ ቶምግላጽ፡ መሰል ምእካብ፡ መሰል ማሕበር ምምስራት ፍጹም የለን፣ ናጻ ፖለቲካውን በርጌሳውን ውድባት ውጉዛት ኢየን፣ ናጻ ርእይቶ ይድቈስ፡ ተቓውሞ ድማ ከም ክድዓት ይቑጸር። ፖለቲካዊ ጸቕጥን ምጭፍላቕ ብሕታዊ ማዕከናት ዜናን ንፖለቲካዊ ሃዋህው ናይታ ሃገር ብምልኡ ዓጽዩዎ።

መንግስቲ ንዅሉ መራኸቢ ብዙሓን ይውንን፣

ንዚመሓላለፍ መልእኽቲ ይቈጻጸር፣ ብዙሕነት ይሕይር፡ ተቓውሞ ከም ገበን ይቘጽር። መንግስታዊ ቍጽጽርን ሳንሱርን ንናጽነት ርእይቶ ምግላጽ ሓምሺሹ፡ ንምልኪ ባይታ መድሚዱ፡ ዕጹው ሕበረተሰብ ፈጢሩ። ብናጽነት ማዕከናት ዜናን፡ ምቕያድ ጋዜጠኛታትን ፖለቲካዊ ተቓወምትን፡ መንግስቲ ኤርትራ ኣብቲ ዚተሓተ ደረጃ ይስራዕ፣ ኤርትራ ከኣ ከም እታ ዝዓበየት ቤት-ማእሰርቲ ኣብ ዓለምትፍለጥ። ኣብያተ-ማእሰርቲ ኣብ ኮንተይነራት፡ ኣብ ትሕቲ መሬት፡ ኣብ መቐየዲ ማእከላት ኣብታ ሃገር ፈቐድኡ ተዘርጊሖም ይርከቡ። ብመሰረት ጸብጻብ ተዓዛቢ ሰብኣዊ መሰላት (ህዩማን ራይትስ ዋች) ድማ፡ እቲ ሰርዓት ልዕሊ 10,000 ፖለቲካዊ እሱራት ኣብ ኪግመት ዘይከኣል ኣስካሕካሒ ኵነታትሒዝዎም ይርከብ።

እቲ ምዕጻው ፖለቲካዊ፡ ቍጠባውን ማሕበራውን ሃዋህውን ምምእካል ኩሉ መዳያት ሃገራዊ ህይወትን ዘስዓቦ ዕንወት፡ ኣብ ሕሰም መነባብሮ’ቲ ህዝብ ምንጻል’ቲ ስርዓትን ተጋሂዱ ይረአ።

  1. 3.ኣድላይነት ለውጢ

ህዝቢ ኤርትራ፡ ከም ኵሎም ህዝብታ ዓለም፡ ሃረርታን ዘይንፈግ መሰልን ንሓርነትን ክብረት ንፍትሕን ኣለዎ፣ ንምርግጋጾም ከኣ ጸኒዑ ይቃለስ። ክንዲ ዚዀነ፡ እቲ ፍጹም ጭኮና፡ ኣብ ውሽጢ ይኹን ኣብ ወጻኢ፡ ኣንጻር’ቲ ስርዓት እናዓበየ ዝኸይድ ዝተወዳደበ ተቓውሞ ብምልዓል፡ ለውጢ ምምጽኡ ከምዘይተርፍ ኣበሲሩ ኣሎ።

ኣብ ውሽጢ ስለ ዝተወገዘን ዝተደቝሰን፡ንጡፍ ተቓውሞ ኣብ ስደት እናሓደረ ይዝርጋሕ ኣሎ። እቲ ኣብ ስደት ዚነብር ህዝብና ኣብ ዘመናዊ ታሪኽና፡ ኣብ ጉዳይ ሃገር ኣገዳሲተራ ተጻዊቱ ኢዩ። ብመንጽር’ቲ ዅሉ ታሪኻዊ ተርኡን ህሉው ጸጋታቱን፡ ማለት፡ ተዛማዲ ብዝሑ፡ ሃብቱ፡ ኣብ ዘዚነብረሉ ቦታታት ዘለዎ ናይ ምንቅስቓስ ናጽነትን ናይ ስራሕ ዕድልን፡ ከምቲ ዚድለ ወይ ምስቲ ዓቕሙ ዚመጣጠን ሃገራዊ ኣበርክቶ ኪገብር ኣይከኣለን።

ብጠንቂ’ቲ ርኡይ ምፍልላያት፣ ዘይጋጠም ዕላማታት፣ በሊሕ ምፍሕፋሓት፣ ምርባሕ ፖለቲካዊ፡ በርጌሳዊ፡ ዜናዊ ጉጅለታት፣ ዓቕምታቱ ኣወሃሂዱ፡ ምእንቲ ደሞክራስያዊ ለውጥን ምኽባር ሰብኣዊ መሰላትን ብኣድማዕነት ኪጣበቕ ኣይከኣለን።

ኣብ ኤርትራ ናጽነት ርእይቶ ምግላጽ፡ ተኣኪብካ ምምይያጥ፡ ፖለቲካዊ ይዅን በርጌሳዊ ማሕበር ምምስራት ስለ ዘየለ፡ ኣብ ውሽጢ ሃገር ውዱብ ሰላማዊ ተቓውሞ ንኸይግበር ዓጊቱ። ስሩዕ ምስግጋር በትረ-ስልጣን ዘኽእል ትካላዊ ኣገባብ ስለዘየለ፡ ፍኑው ፖለቲካዊ ናዕብን ንሱ ከስዕቦ ዚኽእል ዘየድሊ ደም ምፍሳስን ከይፍጠር የስግእ።

ነዚ ሓደጋ’ዚ ንምእምላይ፡ ብኣግኡ ውዱብ መስርሕ ደሞክራስያዊ ለውጢ ንምርግጋጽ ዚሕግዝ ምቅርራብ የድሊ። ኣብዚ እዋን’ዚ፡ ንዅሉ ኣብ ውሽጥን ኣብ ስደትን ዚነብር ፕሮ-ደሞክራሲ ኤርትራዊ ሓቚፉ፡ ምእንቲ ስሩዕ ሰላማዊ ምስግጋር ናብ ደሞክራስያዊ ምሕደራ፡ ብናይ ሓባር ዕላማ ዘስርሕ መድረኽ ንምጥጣሕ ዝተወሃሃደ ጻዕሪታት ይካይድ ኣሎ።

እዚ ጻዕሪታትዚ ኣብ ሕዳር 2015 ሓደ ንዅሉ ዘሳትፍ ዋዕላ ሃገራዊ ምምኽኻር (ዋ.ሃ.) ኣብ ናይሮቢ; ኬንያ; ንምግባእ በቒዑ። እተን ኣብቲ ዋዕላ ዚተሳተፋ 11 ተቓወምቲ ፖለቲካዊ ውድባት ድማ፡ ኵሉ ዓቕመን ናብ ናይ ሓበር ዕላማ ብምቕናዕ ብሓንሳብ ክሰርሓ ተሰማሚዐን። ነዚ ሸቶ’ዚ ንምውቃዕ፡ ሓንቲ ንዚሰፍሐ ዋዕላ ምቅርራብ እተወሃህድ ግዝያዊት ኣራኻቢት ኣካል ኣቚመን።

ኣብዚ እዋን’ዚ፡ ግዝያዊት ኣራኻቢት ኣካል፡ ምስተን 11 ውድባት እናተመያየጠት፡ ናብ ስሩዕ ምስግጋር ደሞክራስያዊ ምሕደራ ዘምርሕ ናይ ሓባር ራእይን መደብ ስራሕን ኣብ ምንዳፍ ትርከብ። እዛ ኣካል’ዚኣ፡ ብዛዕባ ምቅልጣፍ ደሞክራስያዊ ምስግጋር ንምዝታይ፡ ንዅለን ተቓወምቲ ውድባት ዘሳትፍ ሰፊሕ ኣኼባ ንምድላው ተሰርሕ ኣላ።

ጐድኒ ንጐድኒ ምስ’ዚ ስራሓት’ዚ፡ ነቲ ኣብ ስደት ዚካየድ ቅሉዕ ተቓውሞ ምስቲ ኣብ ውሽጢ ዚካየድ ስቱር ተቓውሞ ዘተኣሳስር ፖለቲካዊ ድንድል ብምህናጽ፡ ብኤርትራዊ ዋንነት ዚዝወር ለውጢ ብውሽጢ ንምድራኽ ንሰርሕ ኣለና።

  1. 4.ኣህጉራዊምሕዝነትንደገፍንንደሞክራስያዊምስግጋር

ነቲ ኣብ ኤርትራ ስሩዕ ደሞክራስያዊ ምስግጋር ንምርግጋጽ ዚግበ ርጻዕሪ፡ ኣህጉራዊ ደገፍን ዞባዊ ምሕዝነትን ከም ዘድልዮ ንጹር ኢዩ። ንሕና፡ እቶም ኣብ ደሞክራስያዊ ተቓውሞ ዘለና፡ ምስ ጐረባብቲ ኤርትራ፡ ኣብ ስትራተጅያዊ መቓን ናይ ፖለቲካዊ ምትሕግጋዝን ቍጠባዊ ውህደትን ዚተመስረተ፡ ንዅሉ’ቲ ዘይተወድአ ጕዳያት ዚፈትሕ፡ ዞባዊ ሰላም፡ ርግኣትን ጸጥታን ዘረጋግጽ፡ ሓድሽ ዝምድናታት ንምህናጽ ንሰርሕ ኣለና።

ሳላ’ቲ ኣብ ኤርትራን ኣብቲ ዞባ ብዓቢኡን፡ ዚነበራ ታሪኻዊ ህላወን ኣሰር ባህላዊ ምትእስሳርን፡ ኢጣልያ ኣብቲ ደሞክራስያዊ ምስግጋር ንምምጻእ ኰነ ኣብ ቀርኒ ኣፍሪቃ ዞባዊ ሰላምን ርግኣትን ጸጥታን ንምስፋን ዚካየድ ጻዕሪ ኣቀላጣፊ ተራ ኪትጻወት ትኽእል ኢያ። እዚ ናይ ሎሚ ምይይጥና ፈላሚ ናይቲ ኣብ መንጎ መጻኢት ደሞክራስያዊት ኤርትራን ኢጣልያን ዚምዕብል፡ ንረብሓ ክልቲኡ ህዝብታት ዘገልግል ሓድሽ ምሕዝነታዊ ዝምድናታት ኪኸውን ድማ ተስፋ እገብር።

ጽን ኢልኩም ስለ ዝሰማዕኩምኒ፡ አመስግን።

Addressing a parliamentary hearing on Eritrea in Rome on 10 May 2016, Ambassador Andebrhan Weldegiorgis, a leadership member of the Eritrean Forum for National Dialogue (EFND- Medrek), called on Eritrea's former colonial master, Italy, to play "a catalytic role in the effort to bring about democratic transition [in Eritrea] and promote regional peace, stability and security in the Horn of Africa." He also hoped that the parliamentary hearing in Rome would be "the beginning of a new relationship of solidarity between an emergent democratic Eritrea and Italy."

Dr/Ambassador Andebrhan was attending a hearing of the two chambers of the Italian parliament organized through his efforts by the Commission on Foreign Affairs of the Italian Chamber of Deputies. Also invited to the event were Eritrean human rights activists in Italy as well as the Eritrean People's Democratic Party (EPDP) whose delegation could not make it due a last minute technical hiccup. (It is to be recalled that the EPDP addressed a similar hearing in Rome in December 2013 in which it, inter alia, blamed Italy for inaction to help democracy-building in Eritrea).

Ambassador Andebrhan's address at this year's hearing focused on the nature of the Eritrean regime; the situation in Eritrea; the imperative for democratic change; and the need for international solidarity and support for democratic transition.

The Harvard graduate, who spent his entire youth in the struggle, reminded the Italian legislators that "Eritrea's freedom fighters were inspired by the progressive ideals of liberty, equality and justice" but that their lofty objectives were betrayed by their own liberation movement that ended up becoming "an instrument of repression" within three years of taking power.

He also informed the Parliamentary Hearing that the Eritrean democratic opposition are currently working to come together under a common strategy that including a building new sound "new relationship with Eritrea’s neighbours based on a strategic framework of political cooperation and economic integration that would address all outstanding bilateral issues to ensure regional peace, stability and security."

Printed below is the full text of Ambassador Andebrhan Weldegiorgis' address to the Parliamentary Hearing of 10 May 2016 in Rome.

Chamber of Deputies,

Rome, 10 May 2016

Parliamentary Hearing on the Situation in Eritrea

Thank you Mr Chairman,

Honourable Members of Parliament,

It is a pleasure and, indeed, a distinct privilege for me to address this important Parliamentary Hearing on the Situation in Eritrea. At the outset, I would like to thank the Commission on Foreign Affairs of the Italian Chamber of Deputies, and my good friend, the Hon. Lia Quartapelle, for making this timely exchange of views possible.

I will focus my brief opening remarks on: (1) the nature of the Eritrean regime; (2) the situation in Eritrea; (3) the imperative for democratic change; and (4) the need for international solidarity and support for democratic transition. We can then have more detailed discussion on specific issues of interest.

1. Nature of the Eritrean regime

  1. Historical  Legacy:

The long and arduous armed struggle of the Eritrean people was waged as much for national liberation as for fundamental political, economic and social transformation. In investing their youth in the struggle, Eritrea’s freedom fighters were inspired by the progressive ideals of liberty, equality and justice. We fought for freedom, democracy and prosperity. Regrettably, we ended up with the polar opposites. Why?

  1. Agency of liberation turned into a tool of oppression

The Eritrean People’s Liberation Front (EPLF), which built an effective military machine to win the war of independence against all odds, morphed into the People’s Front for Democracy and Justice (PFDJ)three years after the historic victory and turned into an instrument of repression. The EPLF thus failed to transform itself from a highly efficient politico-military organisation waging a war of national liberation into a functional political movement running the affairs of state. 

  1. Failure to build a constitutional government

It is not unique to Eritrea that a hitherto progressive national liberation movement atrophies. Once secure at the helm of power, its leadership betrays the original aims of the movement and becomes the new guardian of the privileges and inequities of the status quo. To date, no liberation movement that seized power through the force of arms has managed to establish an inclusive, participatory and accountable government. In this sense, Eritrea’s experience is no exception.

  1. A brutal dictatorship

The effort to establish a constitutional government committed to democratic principles, rule of law and respect for human rights was aborted. The non-application of the constitution, drafted with broad popular participation at home and in the Diaspora and ratified by a Constituent Assembly in 1997, deprives the Eritrean State of a legal basis and the Eritrean people of sovereignty. Eritrea does not hold elections. Eritrea has no parliament, no independent judiciary, and no functional cabinet of ministers.

The National Assembly and the Central Council of the PFDJ have been suspended since 2001, with most of their most prominent members in jail or exile. The Special Court has arrogated the powers of the High Court. There is no freedom of expression, freedom of assembly or freedom of association. The president wields absolute power and rules the country without any legal or institutional constraint.       

2      Situation in Eritrea

Eritrea today is suffering under a brutal dictatorship. For a quarter century now, as we celebrate the Silver Jubilee, our people have been denied the right to constitute a government of their choice and to live in peace, freedom, dignity and justice. Under tight regimentation, Eritrean society endures brutal repression and the privations of a coupon economy, which has failed to deliver even the most basic needs of the people.

The youth endure the scourge of open-ended active national military service; Eritreans from the age of 18 to70s are obliged by an endless national service or forced to bear arms to fight in the regime’s unending wars.

Arbitrary arrest, indefinite detention, enforced disappearance and extrajudicial killing of suspected dissidents abound. The unbearable condition created by severe political repression and pervasive control, aggravated by economic hardship, has pushed the youth to flee the country in the tens of thousands at tremendous risk to their lives.

Some pay their way through human traffickers; others cross the border on foot risking their lives; and many perish from sunstroke in the harsh Sahara trek to North Africa, drowning in the Mediterranean Sea in transit to Europe, or organ harvest in the Sinai. We all remember the tragedy of Lampedusa, not very far from here!

The substitution of the rule of law by the rule of man has allowed the perpetration of arbitrary arrests of senior public officials and military officers for demanding democratic reform, of journalists for covering dissenting opinion, and of elders for advocating dialogue and reconciliation.

The regime perpetrates indefinite detention under solitary confinement; physical and mental torture of political detainees and prisoners of conscience; enforced disappearances; and extrajudicial killings.

Freedom of expression, assembly and association is absent; autonomous political and civic organisations are banned; independent opinion is suppressed and dissent is equated with treason. Political repression and the crackdown on the private press have closed the political space in the country.

The state owns the media and controls the message, banishes diversity and criminalises dissent. State control and censorship have crushed freedom of expression, facilitated dictatorship and closed the society. Eritrea ranks the worst country for press freedom and detention of journalists and political dissenters, making it “the world’s biggest prison”. Jails of shipping containers, subterranean cells, and detention centres dot the country and, according to Human Rights Watch, the regime holds “at least 10,000 political prisoners” in “unimaginably atrocious conditions”.

The damage done by the closure of the political,economic and social space and the centralisation of every aspect of national life is manifest in the alienation of the people and the isolation of the regime.

3      Imperative for change

The people of Eritrea, like all peoples the world over, aspire for and have an inalienable right to liberty, dignity and justice; and they are determined to secure them. Indeed, absolute repression has provoked growing organised resistance to the regime at home and abroad, making change inevitable.

Banned and suppressed inside, active political opposition has mushroomed in exile.The diaspora has historically played a pivotal role in Eritrean affairs. Despite its historical role and significant resources incumbent in its relative size, affluence, latitude of freedom, and scope for action, however, the diaspora has been unable to punch on par with its weight as a national actor.

Marked divisions, divergent objectives and sharp polarisation have fomented multiple political, civic and media groups and denied it the synergy to play an effective advocacy role for democratic reform and the defense of human rights in Eritrea.        

The lack of freedom of expression, assembly or association has made organized peaceful opposition in the country impossible. The absence of an institutional mechanism for democratic transition has rendered the situation very precarious and, thus, vulnerable to the danger of political implosion.

This has made timely engagement necessary to manage change and avert the risk of chaos and wanton bloodshed. A concerted effort is underway to provide an inclusive forum for pro-democracy Eritreans inside and outside the country to work for a common agenda and an orderly and peaceful transition to democratic governance.

This effort has produced the convening of an inclusive National Consultative Conference (NCC) in Nairobi, Kenya, in November 2015. Eleven opposition political organizations agreed to work together to channel efforts towards the pursuit of a common purpose. To this end, they established an Ad-Hoc Contact Organ (AHCO) to coordinate preparations for a much wider national conference.

The AHCO is busy drafting, in close consultation with the eleven political organizations, a common vision and programme of action towards an orderly transition to democratic governance. It is also preparing for the convening of an all-inclusive meeting of opposition organizations to discuss ways and means to accelerate democratic transition.

At the same time, we are working to construct a political bridge linking the open external opposition and the clandestine internal resistance in order to build the critical mass necessary to crystallise an Eritrean owned and home driven change from within.

4      International solidarity and support for democratic transition

Needles to stress, the effort to bring about an orderly democratic transition in Eritrea needs international support and regional solidarity. We, in the democratic opposition, are working to build a new relationship with Eritrea’s neighbours based on a strategic framework of political cooperation and economic integration that would address all outstanding bilateral issues to ensure regional peace, stability and security.

Due to its historical engagement and the residual cultural links in Eritrea and the region at large, Italy can play a catalytic role in the effort to bring about democratic transition and promote regional peace, stability and security in the Horn of Africa. I hope that this hearing would be the beginning of a new relationship of solidarity between an emergent democratic Eritrea and Italy that serves the interests of the two peoples.

Thank you for your kind attention.

عندما يمر الحدث عبر تسلسله الطبيعي يكون عادةً ما يصبح يومها حديث الناس، وبهذا المنطق صار حدث بلوغ الاستقلال الوطني يوبيله الفضي الحدث الأبرز تعليقاً عليه من قبل العديد من الأقلام والألسن. وبما أن حدث وحديث الاستقلال ذو شجون، كان لابد أن تتشعب طرق الحديث عنه، خاصةً عندما يحتدم الجدل بين مؤيدي النظام الدكتاتوري وقوى التحول الديمقراطي. أما أن يشتعل الجدل حول ذات المناسبة بين قوى التغيير المعارضة فالأمر مؤسف للغاية.

 

وعلي ما في الأمر من تفاصيل ثانوية ينحصر الخلاف الآن بين موضوعين أساسيين هما حول مضمون الاستقلال وأسلوب الاحتفال بذكرى اليوبيل الفضي للاستقلال، وقد يتساءل البعض مستغرباً وما قضية خلاف المعارضة حول مضمون الاستقلال؟ لكن مع تلك الغرابة فالاختلاف موجود وبارز للعيان. فالبعض لا يرى لاستقلال قطعة الأرض الارترية كجغرافيا قيمةً ما لم تصاحب ذلك الاستقلال الحقوق الانسانية، بل يردف البعض قائلين أن دماء وتضحيات من أحرزوا الاستقلال بدمائهم قد ذهبت هدراً. إن الاستقلال ثمرة تضحيات غالية لشعبنا لذا يجب أن يكون الحفاظ عليه في قلب نضالنا من أجل الديمقراطية والحقوق الديمقراطية والانسانية، وكل من بذل وضحى من أجل الاستقلال حقَّ له أن يجد التكريم والتقدير من الجميع.

 

وبناءاً علي ذلك الرأي السلبي حول الاستقلال يرى أولئك أن الرابع والعشرين من مايو يوم الاستقلال ليس يوماً للفرحة والاستقلال والتغني بالبطولات بل يوم للحزن والدموع. وآخرون من ذات الجناح المعارض يرون العكس تماماً. وهناك أيضاً من يختلفون علي قضايا ذات ارتباط بالاستقلال كعلم البلاد مثلاً.

 

حزب الشعب الديمقراطي الارتري يؤمن بقدسية الاستقلال ويرى أنه من كسب الشعب الارتري بكافة تنظيماته حيث أثبت في برنامجه السياسي الآتي: ( إن النضال البطولي المسلح والطويل الذي قاده الشعب الارتري ضد الاحتلال الأجنبي الإثيوبي تحت راية جبهة التحرير الارترية في 1961م والذي تميز بالثقة الراسخة بالنفس وقوة التحمل والتماسك والجدية والروح المبدعة والمخلصة، تـُــوِّج تحت قيادة الجبهة الشعبية لتحرير ارتريا بالاستقلال الوطني في الرابع والعشرين من مايو 1991م ).

 

 

إن حزبنا عندما ينص علي ذلك في برنامجه لا يجهل أن الذي تحقق من الاستقلال هو السيادة الجغرافية لارتريا لكن سيادة مواطنها لم تتحقق بعد، لهذا من دأبه مواصلة النضال لاستكمال قيم الاستقلال. إن سيادة الأرض والشعب أمران مرتبطان ببعضهما لا فصل بينهما. ويؤمن حزبنا أن لا استقلال بلا حرية والعكس صحيح. إن الحفاظ علي الاستقلال مع النضال لاستكمال حقوق ومستحقات الاستقلال هو الطريق الصحيح الواجب اتخاذه في النضال لأجل الديمقراطية. ولهذا يهتم بأمر الاستقلال ويحيي ذكراه السنوية كل عام، هذا بالطبع مع الاختلاف الشاسع في أسلوب ومضمون الاحتفال بيوم الاستقلال بين حزبنا وحزب الهقدف الحاكم. فالاستقلال ثمرة البعض منا وعند بعضنا ثمرة الاستقلال هي ثمرة جهود إخوتنا الكبار.

 

نحن لا نحتفل بالاستقلال ذلك الاحتفال الدعائي الأجوف الصاخب، بل إن احتفالنا يرنو الي الأمام والي المعاني والمباني التي لم تستكمل بعد. إن الاستقلال بالنسبة لنا يوم نجدد فيه العهد لشهدائنا وكل من يعانون من هذا النظام المتسلط بالداخل أو الخارج. إن احتفالنا بالاستقلال يعني تأكيدنا التام والدائم أنه ثمرة كفاح شعبنا وتضحياته وليس منحة من أحد. أما عدم الاحتفال بغرض النكاية بالهقدف ليس إلا سذاجة توقع صاحبها في شراك الهقدف التي تصطاد السذج لتبني من هفوات سذاجاتهم قصور مجدها الزائف.