ADDIS ABABA (Reuters) – Eritrean President Isaias Afwerki is dispatching a delegation to Addis Ababa for “constructive engagement” with Ethiopia after peace overtures from its new Prime Minister Abiy Ahmed, a senior Eritrean diplomat said on Wednesday.
Eritrean ambassador to Japan Estifanos Afeworki said on Twitter that Isais had made the announcement on Wednesday of the potentially significant break-through in one of Africa’s most protracted conflicts. He gave no further details.
This news has been confirmed by BBC Tigrinya service
Source=https://eritreahub.org/eritrea-sending-delegation-to-ethiopia-diplomat
ብምኽንያት 20 ሰነ ዝኽሪ ሰማእታት ኤርትራ ኣብ ኣስመራ ኣብ ዝተዳለወ ጽንብል፡ ፕረሲደንት ኢሳያስ ኣፍወርቂ፡ ኣብ ዘስምዖ ቃል፡ ነቲ ኣብ ኢትዮጵያ ተኸሲቱ ዘሎ ኣወንታዊ ዝበሎ ለውጥታት ብምቕባል፡ ናብ ኣዲስ ኣበባ ልኡኽ ክሰድድ ምዃኑ ገሊጹ።
ኣምባሳደር ኤርትራ ኣብ ጃፓን ብትዊተር ተመሳሳሊ ሓበሬታ ዘርጊሑ ኣሎ።
www.eastafro.com/2018/06/19/video-2018-eritrea-martyrs-day-commemoration/
ርእሰ-ዓንቀጽ ሰዲህኤ
“ሰዲህኤ፡ ንብዙሕነትን ሓድነትን ህዝቢ ኤርትራ ዝሓቁፍን ኣለልዩ ዝቃለስን ሰልፊ እዩ። መሰረታዊ ዕላምኡ ድማ፡ ነቲ ህዝቢ ኤርትራ ከይተሓለለ ንነዊሕ እዋን ዝተቓለሰሉ፣ እንተዀነ ግን፡ ብምልካዊ ስርዓት ዝተጠልመ መብጽዓታት ሓርነት፡ ፍትሕን ዲሞክራስን ምርግጋጽ እዩ።” (እዚ፡ ካብ መቕድም ፖለቲካዊ መድብ ዕዮ ሰዲህኤ ዝተወስደ)
“ዘለኣለማዊ ክብርን ዝኽርን ንሰማእታትና፡ ሰማእታትና ኣብ ልብና ፍሉይ ቦታ ኣለዎም፡ ሰማእታትና ቅሰኑ፡ ስጋ ስዉኣት” ዝብሉ ሓረጋት ወትሩ እነዘውትሮም እዮም። ዕላማ ናይዞም ሓረጋት ምጥቃስና ከኣ ንሰማእታት ዘለና ክብሪ ንምንጽብራቕን ሕድሮም ንዘይምጥላምን ንምምልካት እዩ። እንተኾነ ሕድሮም ምሉእ ዝኸውን ነዚ ኣቐዲሙ ዝተጠቕሰ ምቁር ሓረጋት ብምቅላሕን ብምጭራሕን ጥራይ ከምዘይኮነ ኣብ ተመኩሮና ንርእዮ ዘለና እዩ።
“ክሳብ ክንደይ ኢና ንሕድሪ ስዉኣትና ብኽንድቲ ብስሞም ንጭረሖን ንምድሮን ነኽብሮ?” ዝብል ሕቶ ቅድሚ ምምላስና ሕድሮም እንታይ ከምዝነበረ ምርኣይ መሰረታዊ ጉዳይ እዩ። ሰማእታትና ዝገደፉልና ሕድሪ ዓሚቕን ክቡር ዋጋ ዘኽፍልን እዩ። ንሶም ንናጽነትን ልኡላውነትን ኤርትራ፡ ኣብታ ልኡላዊት ኤርትራ ከኣ ኩሉ ናይ ህዝባ መሰላት ክሳብ ዝወሓስን ዝረጋገጽን ቃልስና ክንቅጽል እዮም ሕድሪ ገዲፈሙልና። ስለዚ ክሳብ ክንደይ ሕድሮም ነኽብር ኣለና ንምርዳእ ህልዊ ኩነታት ሃገርናን ህዝባን መሚኻ ክረጋገጽ ዝከኣል እዩ። ኣብዚ እዋንዚ ኣብ ኤርትራ ዘሎ ኩነታት ከምቲ ሰማእታትና ሓደራ ዝበሉና ከምዘየለ፡ ጉጅለ ህግደፍ እውን ከይተረፈ ብምስማሳት ኣሰንዩ ዝሰማመዓሉ እዩ። ካብቶም ሕድሮም ንምግሃድ ብጽሒትና ዘይገበርና ጀሚርካ ክሳብቶምም ኣንጻር ሕድሮም ዝኸዱ ዘለዉ ኣካላት ከኣ በብደረጃና ኣብ ቅድሚ ሕድሪ ሰማእታት ተሓተቲ ከም እንኸውን ርዱእ’ዩ።
ኣብዚ እዋንዚ ሕሉፍ ሓሊፎም ሕድሮም ምኽባርስ ይጽናሕ እሞ “መስዋእቶም ከንቱን ንሽፍትነት ዝተሞተ ሞት’ዩ ነይሩ” ዝብሉ ነቲ “ሰማእታት” ዝብል ክብሪ ነፊጎም “ምዉታት” ክብልዎም ዘይሓፍሩ ወገናት ምቅልቓሎም ከኣ ሰማእታትና ክሳብ ክንደይ ከም እተጠልሙ ዘመልክት እዩ። ርግጽ እዩ ሰማእታትና ዋጋኦም ባዶ ኣይተረፈን። እታ ናይ ኩሉ መጻኢ ባህግታትና መሰረት ዝኾነት ልኡላዊት ኤርትራ ሰንከልከል ኣብ ዘይብል ባይታ ተሰሪታ ኣላ። እቲ ስዉኣትና ኣብ ናጻን ልኡላዊትን ኤርትራ ክነፍስ ዝተመነይዎ ኣየር ግና ክሳብ ሕጂ መሊኡ ኣይነፈሰን። ምእንቲ እዚ ኢና ከኣ ሕድሮም ምሉእ ኣይኮነን እሞ ሃየ ንመልኣዮ ንብል ዘለና። ስለዚ ኣብ ፈቐዶ ጐቦን ስንጭሮን ዝተዘርአ ዓጽሞም ከይወግኣና ሕድሮም ንምምላእ ብጭረሖ ዘይኮነ ብተግባር ክንብገስ እዋኑ ጽባሕ ዘይኮነ ሎሚ ክንከፍሎ ዝግበኣና ዕዳ እዩ።
ኤርትራውያን ሰማእታት ውሱን መዓልቲ ቆጸራ ሒዝካ ዘይኮነ፡ ኩሉ ግዜ ኣብ ነፍሲ ወከፍ ስጉምትና ክዝከሩ ዝግበኦም እዮም። ንዝያዳ ድምቀት ግና መዓልቲ ቆጺርካ ዓመታዊ ዕለት ክሕዘኣሎም ግቡእ እዩ። ሎሚ ኤርትራ ንከምዚ ዓይነት ኣገዳሲ ጉዳያት ዝውስን ሕገ-መንግስቲ ስለ ዘየብላ እቲ ጉጅለ ህግደፍ ከምቲ ካልእ ጉዳያት በይኑ ዝውሰኖ 20 ሰነ መዓልቲ ሰማእታት ኤርትራ እያ። ብዘይካዚ ተጋድሎ ሓርነት ኤርትራ - ሰውራዊ ባይቶ’ውን 1 ታሕሳስ ከም መዓልቲ ሰማእታት ትዝክሮ ከም ዝነበረት ዝዝከር እዩ። በዚ ኮነ በቲ ኣይኮነንዶ ኣብ ዓመት ክልተ ግዜ ካብኡ ንላዕሊ እንተዝዝከሩ’ውን እንተዘይውሒድዎም ስለ ዘይበዝሖም ዘጸግም ኣይከውንን። እቶም እንዝክሮም ግና፡ ውድባዊ ድሕረ ባይታኦም፡ ተዋፊረምሉ ዝነበሩ መዳይ ቃልሲ፡ ጾታኦምን ዝተሰውእሉ ቦታን ኩነታትን ብዘየገድስ ንኹሎም ኤርትራውያን ሰማእታት ብማዕረ ምዃኑ ግንዛበ ዘድልዮ እዩ።
እቲ ዘሕዝን ናይ ሽዑ ህዝባዊ ግንባር ናይ ሎሚ መራሒ ህግደፍ ኣቶ ኢሳይያስ ኣፈወርቂ፡ ብ1991 ኣብ ስታዲዩም ኣስመራ ንመጀመርያ ግዜ መዓልቲ ሰማእታት ክዝክር እንከሎ፡ ከይሓፈረ ተጠሊዑ “ደጊም ብስም ዉድባት ሓሸውየ የለን” ኢሉ ኤርትራ ብድሌትን ውሳነን ናይቲ ደቁ ዝኸፈለ ህዝቢ ዘይኮነስ ብትዕቢት ውሱን ጉጅለ ከም እትምራሕ ነጋሪት ምልኪ ምድሳቑ ነይሩ። እቲ ኣጋጣሚ ከኣ ኣብ ክንዲ ሕድሪ ስዉኣት ዝኽበረሉ ብእዉጅ ዝተጠልመሉ ኣጋጣሚ ነይሩ። እነሆ ከኣ ብእኡ ቀጺሉ። ስዉኣት ከኣ ኣብ ክንዲ ዝቐስኑ እናሻዕ ይቖስሉ ኣለዉ።
ጉጅለ ህግደፍ ብስም ሰማእታት እንዳመሓለ ኣንጻር ሕድሮም ተጓዒዙ ንኤርትራን ህዝባን ኣብዚ ወዲቐምዎ ዘለዉ ስለ ዘውደቖም ኣብ ምጥላም ሕድሪ ሰማእታት እቲ ዝዓበየ እጃም ከም ዝወስድ ፍሉጥ እዩ። እንተኾነ ነቲ ሕድሪ ሰማእታት ዘይምኽባር ናብኡ ጥራይ ጠቕሊልካ ዝድርበ ኣይኮነን። ኩልና ኤርትራውያን እውን “ንሕናኸ ክሳብ ክንደይ በበታ እጃምና ሕድሪ ጀጋኑና ነኽብር ኣለና?” ኢልና ነነብስና ክንሓክኽ ይግበኣና። ሕድሪ ሰማእታትና ከምቲ ዝድለ ክኽበር እቲ ቀንዲ ዕንቅፋት ስርዓት ህግደፍ ክውገድ ናይ ግድን ምዃኑ ምፍሉጥ እዩ። ክሳብ ክንደይ ኣብቲ ነቲ ጉጅለ ንምውጋድ ዝግበር ቃልሲ በቒዕና ከኣ ከም ኣካል ናይቲ ምኽባር ሕድሪ ስዉኣትና ክምዘን ዝግበኦ ምዃኑ ክዝንጋዕ የብሉን። ኣብዚ ነካይዶ ዘለና ናይ መሰረታዊ ለውጢ ቃልሲ፡ ሓላፍነታውያን፡ ጸዋራት፡ ሓዳጋት፡ ንድሕሪት ዘይኮነ ንቕድሚት እነማዕዱ፡ እንተዘይኮይና፡ ኮታ ናይ ሓባር ናይ ለውጢ ሓይሊ ክንፈጥር ዘይምትጋህና መርኣያ ሕድሪ ስዉኣት ዘይምኽባርና ምዃኑ ከነስተውዕል ይግበኣና።
Between 2015 and March 2018, Israel deported some 1,700 Sudanese and Eritrean asylum-seekers to Uganda.
Upon arrival in Uganda, deportees find a shambolic reception, which leaves them without papers, without protection and without sustainable resources.
This pushes many to continue their journeys to other African countries or to Europe.
This report argues that Israel’s deportations to Uganda violate Israel’s obligations under international law.
Israel’s deportation policy is a way to abdicate its responsibility towards the refugees and asylum-seekers under its jurisdiction and shift it to less wealthy countries with bigger refugee populations.
This report argues that Israel’s deportations to Uganda violate Israel’s obligations under international law.
Israel’s deportation policy is a way to abdicate its responsibility towards the refugees and asylum-seekers under its jurisdiction and shift it to less wealthy countries with bigger refugee populations.
Full Report:
Israel deporations of refugees AMNESTY
EXECUTIVE SUMMARY
In January 2018, the Israeli government launched a new Procedure for Deportation to Third Countries, under which Sudanese and Eritrean single men who had not applied for asylum by the end of 2017 (or whose request was denied) would be deported to a “third country” in Africa. According to Prime Minister Benjamin Netanyahu, the measure was the third stage of Israel’s policy towards “infiltrators”, the term used in Israeli law to describe irregular migrants.
The first stage (2006-2012) consisted of physically blocking their entry with a tall razor-wire fence along the border with Egypt; and the second stage (2013-2017) involved transferring them to their country or origin or a “third country” on a “voluntary” basis.
In April 2018, the Israeli government admitted that the “third country”, Rwanda, had refused to accept deportations and announced the end of its deportation policy and a new solutions agreement with the United Nations High Commissioner for Refugees (UNHCR), involving some 33,000 people.
Less than 24 hours later, however, the government cancelled the agreement with UNHCR, before rushing to reassure the Supreme Court that a deportation deal with a second “third country” (Uganda) was still valid. Despite these reassurances, the government was unable to show the Court a written deal with an African country accepting deportations. On 15 April, the Supreme Court ordered the suspension of the deportation plan and the release of all Eritrean and Sudanese asylum-seekers detained awaiting deportation.
At the time of writing, the deportations to African third countries are suspended. However, Israel and Uganda are still negotiating a possible agreement for the transfer of Sudanese and Eritrean nationals. Crucially, the “voluntary” transfers, which Israel has been carrying out since 2013, continue.
This report argues that, no matter the language used by the Israeli government, the transfers of Eritrean and Sudanese nationals to Uganda are not truly voluntary: they are not based on the free and informed consent of the individual concerned. Up to April 2018, the Israeli authorities used indefinite detention (or its threat) as the main tool to effectively force Eritrean and Sudanese nationals to leave Israel (chapter 2).
Several other measures and factors have made their lives very difficult:
▪ First, the Israeli asylum system is dysfunctional and unfair. As a result, the chances of finding protection in Israel are effectively close to zero. Despite the government’s claim that Eritrean and Sudanese nationals in Israel are economic migrants, most of them seek protection from persecution and other serious human rights violations. Israel’s asylum system creates obstacles to submitting asylum claims; handles them excruciatingly slowly; or rejects them after an unfair and deeply flawed process (chapter 1).
▪ Second, the refusal of the Israeli authorities to officially name the countries the deportees are sent to – and the failure to keep promises as to the treatment they will receive upon arrival – speak volumes as to the scant and misleading information the deportees are provided before leaving Israel (chapter 3).
▪ Third, racist and xenophobic discourse by government officials also weigh heavily on asylum-seekers’ decision to leave (chapter 4).
No consent for “voluntary” transfers can be free and genuine under these conditions.
As the transfers of Eritrean and Sudanese asylum-seekers to Uganda are forcible, even when the deportee signs consent papers, they must comply with the international law obligation of non-refoulement, which prohibits states from transferring anyone to a country where they would be at real risk of persecution or other serious human rights violations or abuses, or to a country where they would not be protected against such transfer.
This report argues that the deportations of Eritrean and Sudanese asylum-seekers from Israel violate the international law obligation of non-refoulement and the international law prohibition of discrimination.
Amnesty International urges the government of Israel to immediately halt all transfers of Eritrean and Sudanese asylum-seekers to “third countries” or their countries of origin, whether forcible or “voluntary”; and assume its fair share of the common responsibility for the world’s refugees, starting with the refugees and asylum-seekers already on its territory or under its jurisdiction.1 The organization also urges the government of Uganda to refuse any form of cooperation with Israel to carry out unlawful deportations, including by refusing to accept the deportees into their territory.
ውግእ ሰላም ከምዘየምጽእ ብተግባርን ብተመኩሮን ዝተረጋገጸ’ዩ። ምኽንያቱ ኣብ ውግእ ናይ ሰዓራይን ተሰዓራይን ውጽኢት ስለ ዝምዝገብ። ውግእ ኣብ መወዳእታ ብሰላም እንተዘይተሰንዩ ውዒሉ ሓዲሩ ጐነጽ ክወልድ ምዃኑ ድማ ክሰሓት ኣይግባእን። ምኽንያቱ እቲ ተሳዒሩ ዝጸንሐ ዕድል ረኺቡ ምስ ሓየለ ተመሊሱ ናብ ናይ ሕነ ምፍዳይ ውግእ እዩ ዝኣቱ። በዚ ምኽንያት እየን ድማ ክልቲአን ሃገራት ኤርትራን ኢትዮጵያን ድሕሪ መሪር ውግእ ናብ ናይ ፍታሕ መገባእያ ከይደን ብሕጋዊ መስርሕ ንዝተበጽሐ ውዕል ኣልጀርስ ከቲመናሉ።
ኣብ መንጎ ኤርትራን ኢትዮጵያን ዝተኻየደ ዳሕረዋይ ውግእ ጠንቁ ብዘየገድስ ሕጋዊ መዕለቢ ክግበረሉ ናይ ግድን እዩ። ምኽንያቱ ንሓያለይ ዓመታት ሰላም ዝተሓረሞ ህዝብታት ቀሲኑ ክነብርን ናብ ምዕባሌ ገጹ ከድህብን እንተኾይኑ ንዝኾነ ይኹን ፍልልያት ብትርጉም ሓይሊ ዘይኮነ ብዘተ ወይ ድማ ኣብ ሕጋዊ ቦታ ብብይን ክፍታሕ እዩ ይግበኦ።
እቲ ጠንቂ ጉዳይ ዶብን ባድመን ኣይኮነን ይባህል እዩ። እሞ ከምኡ እንተተባሂሉ ደኣ፥ ስለምንታይ ክልቲኡ መንግስታት ናብ ክንድዚ ዝኣክል ደማዊ ውግኣት ኣትዩ ዝብል ንገዛእ ርእሱ ሕቶ ዘልዕል እዩ። እንተኾነ እቲ ዝተኻየደ ውግእ ጌና ክሳብ ሕጂ ጉዳይ ዶብ ይኹን ጉዳይ ባድመ ኣይኮነን እናተባህለ እዩ ዝዝረብ። እሞ እንታይ ደኣ እዩ እቲ ጠንቂ ኢልካ ምስ እትሓትት ድማ መልሲ ኣይትረኽበሉን። እንተደኣ ጉዳይ ዶብን ባድመን እንተዘይኮይኑ በቲ ውዕል ናይ ኣልጀርስ መሰረት መንግስቲ ኢትዮጵያ ካብቲ ሒዛቶ ዘላ መሬት ብዘይቅድመ ኩነት ክትለቅቕ ኢዩ ዝግበኣ ነይሩ። ብዝኾነ ግን ኣብዚ ጉዳይ እዚ ገለ ዝተሓብአ ወይ ድማ ግዜ ተጺብዩ ቦሎኽ ዝብል ሓቀኛ ምኽንያት ይስዕብ ይኸውን ዝብል ምናልባት ኣሎ።
መንእሰይ ኤርትራ ንሃገሩ ገዲፍዋ ምስ ወጸ፥ በቲ ካልእ ወገን ከኣ ደምበ ተቓውሞ ምትእምማን ስኢኑ በበይኑ ምኻዱ፥ ሕጂ እቲ ምኽንያት ዝቕልቀል ዘሎ ይመስል። ንሱ ድማ ኪኖ ምሕንጻጽ ዶብ ዝኸይድ ጉዳይ ኣፍደገ ባሕሪ ተደጋጊሙ ዝጥቀስ ዘሎ እዩ። ናብዚ ኩሉ መዓት ክንኣቱ ዝገበሩ ከም በዓል ኣሜሪካ ዝኣመሰሉ ሓያላን መንግስታት ከኣ ኣብ ሓደ ናይ ታሪኽ ኣጋጣሚ ምእንቲ ጽጥታዊ ረብሓኦም ክብሉ “ኢትዮጵያ ብዘይ ኣፍደገ ባሕሪ ተዓጽያ ንኸይትተርፍ ንኤርትራ ብዘይድሌት ህዝባ ምስኣ ቆሪነምዋ ነይሮም እዮም።”
ኢትዮጵያ ከምተን ኩለን ሃገራት ኣፍሪቃ ኣብ ግዜ መግዛእቲ ዝተሓንጸጸ ዶባት እዩ ዶባት እዩ ዘለዋ። ኤርትራ’ውን ከምኡ ኣብ ግዜ መግዛእቲ ከም ዝኾነት ኣፍሪቃዊት ሃገር ተፈሊጣ ዶባታ እውን ብወግዒ ተፈሊጡ። ኢትይጵያ ካብተን ዓሰርተ ሽዱሽተ ኣፍደገ ባሕሪ ዘይብለን ሃገራት ኣፍሪቃ ሓንቲ እያ። እዘን ሃገራት ኣፍደገ ባሕሪ ስለዘይብለን ካብ ጎረባብተን ብሓይሊ ዘይኮነስ ብስምምዕ ኣፍደገ ባሕሪ ይጥቀማ ኣለዋ።
ኣብ ዝሓለፉ መግዛእታዊ ግዝያት መንግስታት ኢትዮጵያ ኣፍደገ ባሕሪ ንምጥቃም ዝግበር ልዝብን ስምምዕን ዘይኮነስ እንታይ ደኣ “ዓሰብ ናትና’ያ” ብምባል እዮም ክብገሱ ጸኒሖም። ልክዕ እዩ ኢትዮጵያ ሓደ ሚእቲ ሚልዮን ህዝቢ ኣለዋ። ኡጋንዳ እውን ሓንቲ ካብተን ኣፍደገ ባሕሪ ዘይብለን ሃገራት ኣፍሪቃ ኮይና፡ ኣስታት ኣርበዓን ሓሙሽተን ሚልዮን ህዝቢ ኣለዋ። ኡጋንዳ ግን ብዝሒ ህዝቢ ኣሎኒ ኢላ ንኣፍደገ ባሕሪ ብዝምልከት ምስ ዝኾነት ጐረቤታ ሃገር ካብ ስምምዕን ልዝብን ወጻኢ ኣይከደትን።
ኡጋንዳ ኣብ ከኒያ ዝርከብ ወደብ ሞምባሳ እያ ትጥቀም። ካብኡ እትጓዓዞ ርሕቀት 1,238 ኪሎሜተር እዩ። ኢትዮጵያ ንወደብ ጅቡቲ እንተተጠቒማ ክሳብ ኣዲስ ኣበባ እትጎዓዞ ርሕቀት 770 ኪሎሜተር ክኸውን እንከሎ፡ ንዓሰብ ክትጥቀም እንተኮይና ድማ ክሳብ ኣዲስ ኣበባ 951 ኪሎሜተር እዩ። ምስዚ ኩሉ እዮም ኣምበኣር ኣብዚ እዋንዚ ገለ ኢትዮጵያውያን ምሁራት ንወደብ ዓሰብ ምእንቲ ብናጻ ክንግልገለሉ ዋንነቱ ስለዝድልየና ዓሰብ ብፍሉይ መንገዲ ንኢትዮጵያ ክወሃብ ክብሉ ዝስምዑ ዘለዉ። ኢትዮጵያ እዚ ብዝሒ ህዝቢ ሒዛ ከመይ ኢላ ብዘይኣፍደገ ባሕሪ ክትነብር ትኽእል ዝብል መጎተ ክቐርብ ኣይግባእን። ብስምምዕ ምጥቃም ግና ንኽልቲኡ ሃገራት ዘርብሕ እምበር ንሓደ ዝጠቅም ነቲ ካልእ ከኣ ዝህሲ ኣይኮነን።
ስለዚ ኢትዮጵያ ኣብ ክንዲ ልኡላዊ መሬት ኤርትራ ብሓይሊ ተቖጻጺራ ናይ ውረድ ደይብ ኣገባብ ክትጥቀም ትፍትን፥ ንሰላምን ሰናይ ጉርብትናን ክትዕድም እዩ ዝምረጽ። ከምቲ ሕጂ መንግስቲ ኢትዮጵያ ኣርእይዎ ዘሎ ቅሩብነት ናብ ምትእምማን ደረጃ ንምብጻሕ፥ ብናይ መንግስቲ ኤርትራ ቅልጡፍን ቀጥታውን መልሲ ዘይምሃብ ክኹለፍ ኣይግበኦን። መንግስቲ ኤርትራ ክንዲ ቀጥታ መልሲ ዝህብ ኣነ “ቅድሚ 16 ዓመታት መርገጸይ ንጹር እዩ” ዝብል መልሲ እዩ ዝህብ ዘሎ። ምናልባት እውን ኣብቲ ክመጽእ ዝድለ ዘሎ ሰላምን ድሕሪኡ ዝስዕብን ስለ ዘይርባሕ ይሃድም ይኸውን። ብግብሪ ግና እቲ ብሕጋዊ መንገዲ ዝረጋገጽ ሰላም ንረብሓ ክልቲኡ ወገናት እዩ።
ባድመ መሬት ኤርትራኳ እንተኾነት፤ ኢትዮጵያውያን እውን ዝርከብዋ ዓዲ ኢያ፤ ሎሚ ኩሎም ተቐማጦ ባድመ ዜግነቶም ብዘየገድስ፥ ከም ቀደሞም ብሕውነትን ብሰላምን ሓቢሮም ምንባር ክቕጽሉ ይግባእ” ።(ስዉእ መልኣከ ተኽለ፤)
ኣብ መጀመርያታት 1981ኢዩ ነይሩ፤ ድሕሪኡ ድሕሪ ሓሙሽተ ወይ ሽዱሽተ ኣዋርሕ ይኸውን ውድበይ (ተሓኤ) ብወተሃደራዊ ሸነኹ ብህግን ወያነን ተደፊኣ ንሱዳን ኣተወት።
ውግኣት ኣብ ዝተባርዓሉ እዋናት፥ እቲ ውግኣት ኣብ ሳሕልን ደንከልን’ኳ እንተነበረ፤ ሓይልታት ወያነ ተቐዳዲሞም ንባድመ ካብ ጀብሃ ከምዝመንጠሉ ተሰምዐ፥ ኣብ ውሽጢ ውሑዳት መዓልትታት ግን ሚሊሻ ባድመን ሰራዊት ተሓኤን ንባድመ ኣብ ኢዶም ኣእተዉዋ። ነዚ ንምብዓል ድማ ሃገርዊት ክፍሊ ሙዚቃን ባህልን ተሓኤ ንባድመ ክትከይድ ተወሰነ። ኣብ ፖለቲካዊ ቤት ጽሕፈት ይኹን ኣብቲ ሽዑ ብብጻይ ኢብራሂም መሓመድ ዓሊ ዝምራሕ ዝነበረ ጊዝያዊ መሪሕነት ኣብ ፖለቲካዊ ስራሓት ተመዲበ ስለዝነበርኩ ንባድመ ንክኸይድ ስለ እተመደበ ነታ ድሮ ጉዕዞኣ ጀሚራ ዝነበረት ሃገርዊት ክፍሊ ሙዚቃን ባህልን ኣርከብኩዋ። ስዉእ መልኣከ ተኽለ እውን በዚ ዝጠቐስኩዎ ምኽንያት፤ ናይታ ጊዝያዊት ናይ ውግእ ህጹጽ ኩነታት መሪሕነት ኣባል ብምንባሩ፤ ኣብ ባድመ ተረኺቡ ነበረ። ኣብ ባድመ ዝተባዕለ በዓል ፍጹም ካብ ሓንጎልካ ዘይድምሰስ ነይሩ። ስዉእ መልኣከ ተኽለ፤ ነቲ ተኣኪቡ ዝነበረ ብዝሒ ዝነበሮ ህዝቢ ባድመ፤ ኩሉ ጊዜ ዘዕልላን ቅንዕቲ ኮይና ዝተሰመዓቶን ዘረባ ተዛረበ፤ ”ባድመ መሬት ኤርትራኳ እንተኾነት፤ ኢትዮጵያውያን እውን ዝርከብዋ ዓዲ ኢያ፤ ሎሚ ኩሎም ተቐማጦ ባድመ ዜግነቶም ብዘየገድስ፥ ከም ቀደሞም ብሕውነትን ብሰላምን ሓቢሮም ምንባር ክቕጽሉ ይግባእ”ዝትሕዝቶኡ ተዛረበ፤ ህዝቢ እውን ብሓጎስን ጥቕዒትን ተቐበሎ።
ኣብቲ እዋንቲ ዝሰምዖ ዝነበርኩ ታሪኽ ባድመ ከምዚ ኢዩ። ቅድሚኡ ባድመ ዝፈልጣ፤ ከብቲ ናይ ስድራይን ካልኦት ሰብ ዓሊግድርን ክረምቲ ሓሊፉ ሳዕሪ ምንቃጽ ኣብ ዝጅምረሉ እዋናት፤ ተጓስየን ዝኸዳሉን ክሳብ ወርሒ 6 (ሰነ) ዝጸንሓሉ ቦታ ከምዝነበረ ኢዩ። ኣብ ሜዳ ምስ ተሰለፍኩ ግን፤ ተቓለስቲ ትግራይ ክንቀሳቐሱ ኣብ ዝጀመሩሉ እዋናት፤ ሽራሮን ባድመን ናትና ስለዝኾና ግደፉልና ከም ዝበሉ፤ ጀብሃ ድማ ነዘን ቦታታት እዚኣተን ካብ ጸላኢ ናጻ ኣውጺኣ ዝሓዘተን ከምዝኾና፤ ግን ሽራሮ ናይ ትግራይ ምዃናን:ክወስድዋ ከም ዝኽእሉ ግናኸ ብዙሓት ኤርትራውያን ስለ ዝነብርዋ ብኸመይ ምስ ሰውርኦም ከም ዝቕጽሉ ምዝርራብ ከምዘድሊ፤ ንባድመ ብዝምልከት ግን መሬት ኤርትራ ከምዝኾነትን ንዓኣቶም ከምዘይትምልከትን ከም ዝገለጸትሎም ኢየ ዝፈልጥ። ህዝባኣዊ ወያነ ሓርነት ትግራይ ብቐጻልነት ምስ መሪሕነት ተሓኤ ብጉዳይ ባድመ ኣብ ሜዳ ኤርትራ ኣኼባታት ተካይድ ምንባራ እፈልጥ። ካብቶም ናይቲ ኣኽIአባ ተሳተፍቲ ብወገን ተሓኤ ብህይወቶም ዘለዉ ብጻይ ኢብራሂም መሓመድ ዓሊ፤ ብጻይ ተስፋይ ወ/ሚካኤል (ደጊጋ) ከምኡ’ውን ኢብራሂም ቶቲል (ኣብ ማእሰርቲ ህግደፍ ዝርከብ) ኢዮም። ብተንታን ካብቶም ክርከቡ ዝኽእሉ ክምለሽን ክግለጽን ዝከኣል ኢዩ። ኣብ 1979ዝተገብረ ናይ መወዳእታ ይመስለኒ ርክብ ድማ፥ ተሓኤ ከምዚ ዝስዕብ ሓሳብ ኣቕሪባ ተሰማሚዖም ከኣ፡ ”ንባድመ ንሕና ናህና ንብላ ንስኻትኩም ድማ ናህና ትብልዋ ኣለኹም፥ ሎሚ ክልቴና ሓደ ናይ ሓባር ጸላኢ ደርጊ ኢዩ ዘለና፥ ነዚ ጸላኢ ምስ ሰዓርና፤ ነዚ ብባዕዳውያን ዝተሓንጸጸ ዶባትና ብዓለምለኻዊ ሕጊ ደረጃ ብሓባር ሓቲትና ፍታሕ ንረኽበሉ።” ዝትሕዝቶኡ ነበረ። ኣብ 1981ሕወሓት ንባድመ ዝሓዘትሉ ኣገባብ ከኣ ነዚ ውዕል ዝጠሓሰ ኢዩ ነይሩ። ሽዑ ግን እንታይከ ዘይተገብረ?
ዶ/ር ዳንኤል ረዘነ ናይ ሕጊ ምሁርን ኣብ ጉዳይ ተቓውሞ ኤርትራ ንጡፍ ተሳታፍን ብ16 ሰነ 2018 ኣብ መድረኽ ዘተ (ፓልቶክ) ቤት ጽሕፈት ጉዳይ መንእሰያት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ተዓዲሙ ኣገዳስቲ ኣስተምህሮ ሂቡ። ዶ/ር ዳንኤል ኣብቲ “ህልዊ ኩነተ ደንበ ተቓውሞ ኤርትራ ብነቐፈታዊ ዓይኒ” ኣብ ትሕቲ ዝብል ኣርእስቲ ዝሃቦ ኣስተምህሮ፡ ነቲ ቀጻሊ ዘሎ ደንበ ተቓውሞ ኤርትራ ብምዕራፋት ከፋፊሉ ኣቕሪብዎ። ንሱ ጉዳይ ተቓውሞ ኤርትራ ብስምዒት ዝንገር ዘይኮነ፡ ዕቱብ መጽናዕቲ ከም ዘድልዮ ጠቒሱ፡ ንተመኩሮ ደንበ ተቓውሞ ኤርትራ በብመድረኹ ንምርኣዩ ንክሕግዞ ኣብ ሰለስተ ምዕራፋት ከፋፊሉ ኣብሪህዎ። በቲ ኣጠማምታኡ፡ ቀዳማይ ምዕራፍ ካብ 1991 ክሳብ 2001፡ ካለኣይ ምዕራፍ ካብ 2001 ክሳብ 2011፡ ሳልሳይ ምዕራፍ ከኣ ካብ 2011 ክሳብዚ ሕጂ ዘለና ሃለዋት ብዝብል ዘርዚርዎ።
ኣብዚ መግለጺኡ ኣብ ነፍሲ ወከፍ ምዕራፍ በቲ ሓደ ወገን እናዛየደ ዝመጸ ግፍዕታት ህግደፍ በቲ ካልእ ወገን ድማ ኣብ ደንበ ተቓውሞ ኤርትራ ዝነበረ ተሳትፎን ምዕብልናን መምስ ምኽንያቱ ዘርዚሩ። ዶ/ር ዳንኤል ረዘነ እቲ መስርሕ ተቓውሞ ካብ ግዜ ናብ ግዜ ክምዕብል ምስ ጸነሐ፡ ኣብዚ እዋንዚ ግና ድኽመታት የርኢ ከም ዘሎ ጠቒሱ፡ ናይቲ ምድኻም ምኽንያታት’ውን ኣብሪሁ። ንሱ ደንበ ተቓውሞ ኤርትራ ንክዳኸም ከም ምኽንያት ካብ ዘቕረቦም። ነቲ እትሰማመዓሉ ኣቐዲምካ ኣብኡ ብሓባር ክትሰርሕን ነቲ ዝፈላልየካ ከኣ ኣወንዚፍካ ንቕድሚት ክትስጉም ዘይምብቃዕ፡ ግጉይ ኣጠቓቕማ ማሕበራዊ ሚድያ ዘሕድሮ ዘሎ ናይ ምርሕሓቕ ተጽዕኖ፡ ናይቶም ኣብቲ ቃልሲ ዝሳተፉ ኣካላት ገለን ዓቕሚ እንዳሃለዎም ግዜ ምስኣን ገለን ድማ ግዜ እንዳሃለዎም ዓቕሚ ምስኣን፡ ከምኡ እውን ኣብ ሓደ ኣጋጣሚ ዘመዝገብካዮ ዓወት ከተቐጽል ዘይምብቃዕ፡ ዕንቅፋት ይፈጥሩ ከም ዘለዉ ብኣብነታት እንዳሰነየ ገሊጹ። እዚ ዝረአ ዘሎ ኩነታት ከም’ዚ ዘለዎ እንተቐጺሉ ተስፋ ምቑራጽን ከም ናይ ሶማልያ ተመኩሮ ዝኣመሰል ምብትታን ከየስዕብን ዘለዎ ስኽፍታ’ውን ጠቓቒሱ።
እዚ ኩነታት ነቲ ስቕ ኢሉ ዝዕዘብ ዘሎ ሓፋሽ ናይ ለውጢ ተጠቃሚ ኣብቲ ስቕታኡ ንክቕጽል ከም ዘተባብዖ ዝገለጸ ዶ/ር ዳንኤል ረዘነ፡ ከምዚ ናይ ኤርትራ ዝኣመሰለ ካብ ህዝቢ ርሒቕካ ዝካየድ ተቓውሞ ጸገም ከጋጥሞ ናይ ግድን ምዃኑ ምስ ጠቐሰ፡ ነዚ ሃጓፍ ንምምላእ ነቲ ኣብ ወጻኢ ዘሎ ኤርትራዊ ጐስጒስካን ወዲብካን ዲያስፖራዊ ኮሚኒቲ ብምፍጣር ክምላእ ከም ዝግበኦ ጠቒሱ። ኣብዚ መዳይዚ ዝካየድ ቃልሲ ኣዕጋቢ’ኳ እንተዘይኮነ ካብ ከባቢ ናብ ከባቢ ዝፈላለ ናይ ምምዕባሉ ተኽእሎ ከምዘሎ ገሊጹ።
ዶ/ር ዳንኤ ብዛዕባቲ ኣብ መንጎ ኤርትራን ኢትዮጵያን ዘሎ ኩነታት ብዝምልከት ብወገን መንግስቲ ኢትዮጵያ ኣብዚ ቀረባ ግዜ ይረአ ብዛዕባ ዘሎ ናብ ሰላም ዝወስድ ምብርባር እውን ንእገረ መንገዱ ጠቒሱ። ነዚ ብዝምልከት ኣብ ዝሃቦ ርኢቶ፡ እቲ ተበግሶ ሓጋዚ ስለ ዝኾነ ምስዓቡ ከምዘድሊ ጠቒሱ መንግስቲ ኢትዮጵያ በቲ ጀሚርዎ ዘሎ ናብ ግብራዊ ስጉምቲ ንክቕጽል ዘለዎ ተስፋ ኣስፊሩ። መንግስቲ ኤርትራ ግና ኣብ ሰላም ስለ ዘይርባሕ ክሕግዝ እትጽበዮ ኣይኮነን ኢሉ።
ኣብ መወዳእታ ከኣ ብተሳተፍቲ ንዝቐረብሉ፡ ጉዳይ ተሳትፎ ምሁራት፡ ጉዳይ ኣድላይነት ዕርቂ ኣብ ኤርትራ ካብ መጀመርትኡ፡ ጉዳይ ተሳትፎ መንእሰያት ኣብ ቃልሲ፡ ጉዳይ ንቃልሲ ህዝቢ ኤርትራን ሰማእታቱን ዘነውሩ ወገናት ብዝምልከት ንዝቐረብሉ ሕቶታት ኣዕጋቢ መልስታት ሂቡ።
June 13, 2018 @ 05:13 PM 2,995
At the end of May 2018, the All-Party Parliamentary Group on Eritrea, a group of UK Parliamentarians from across both houses of Parliament, held a session at the UK Parliament to examine the ongoing religious persecution in Eritrea. The meeting was entitled ‘Religious persecution in Eritrea: A crime against humanity’ and was co-organised with the All-Party Parliamentary Group for International Freedom of Religion or Belief (another cross-party group consisting of over 110 UK Parliamentarians) with the support of Christian Solidarity Worldwide, Open Doors UK and Aid to the Church in Need. It was chaired by Lord Alton of Liverpool who, over the years, has been a vociferous advocate for international religious freedom. During the event, religious leaders representing the Evangelical Protestants, Muslims and the Orthodox Coptic Christians, spoke of the challenges faced by their respective religious communities in Eritrea. Lord Alton speaking on the religious persecution in Eritrea, described Eritrea as the North Korea of Africa. Lord Alton raised the fact that the UK government appears to downplay the atrocities perpetrated against religious groups in Eritrea in order to ‘normalise relations’ with the Eritrean government. He claims that crimes against humanity are being perpetrated in Eritrea, yet the world continues to look the other way. 
The session coincided with a debate in the House of Commons (the so-called Westminster Hall debate) organised by Chris Philp MP, focused on the persecution of Christians worldwide. The debate raised the issue of religious persecution of Christians in Eritrea and, in particular, the case of 33 Christian women who were imprisoned for taking part in a prayer. Both events helped to shed light on the fact that not only is the religious liberty of Eritrea threatened, there is a strong argument that it does not exist in the first place (not in accordance to international standards). Religious persecution in Eritrea affects several religious groups, including the Jehovah’s Witness and Muslim communities. These communities were the first religious groups to experience such challenges in Eritrea before other religious groups came under threat.
Indeed, Eritrean law incorporates very few protections on religious freedom. Theoretically, the Eritrean constitution provides for a protection for the right to freedom of thought, conscience and belief. Yet, despite the fact that the Constitution was ratified in 1997, it has yet to be implemented. More worryingly, it looks unlikely to be implemented since President Afwerki announced plans to draft a new constitution in 2014, rather than to implement the existing one. As a result, religious freedom does not have any effective protection under the Eritrean law. The fact that the constitution has not been implemented detrimentally also affects the protection of other fundamental human rights.
The question is then, is Lord Alton correct to claim that the religious persecution in Eritrea amounts to crimes against humanity? In short, certainly yes. He is certainly not the only one to have reached such a conclusion. In fact, in 2016, the UN Commission of Inquiry on Human Rights in Eritrea (the CoI-E) http://www.refworld.org/docid/575920394.html">stated that there were reasonable grounds to conclude that crimes against humanity were being perpetrated in Eritrea. For this reason, the CoI recommended that the UN Security Council refer the situation to the International Criminal Court. In July, the CoI-E recommended that ‘an accountability mechanism to investigate, prosecute, and try individuals accused of committing crimes against humanity in Eritrea, including engaging in torture and overseeing Eritrea’s indefinite military service, which the CoI-E equated to slavery’ be implemented by the African Union.
Eritrea is a religiously diverse country and the government encourages a multi faith tradition, so long as the religion is officially recognised. The problem lies in the fact that the Eritrean government recognises only four religious groups: the Eritrean Orthodox Church, Sunni Islam, the Roman Catholic Church and the Evangelical Lutheran Church of Eritrea. Other religious groups are subject to registration. Any religious group that is not registered is not allowed to conduct any religious activities until such time as the registration is granted. Having said that, according to Pew Research Centre, ‘the Eritrean government has not approved registration for any additional religious group since 2002.
The result of the requirement to register religions is that certain religious factions become effectively outlawed. Evangelical and Pentecostal religious groups are two such examples of religions which were effectively outlawed after the introduction in 2002 registration requirement. Groups practicing these religions face the risk of arrest followed by indefinite detention without charge or any chance of redress, as well as the physical and psychological violence often experienced in detention.
In its 2017 report, USCIRF found that
"Systematic, ongoing, and egregious religious freedom violations include torture or other ill treatment of religious prisoners, arbitrary arrests and detentions without charges, a prolonged ban on public religious activities of unregistered religious groups, and interference in the internal affairs of registered religious groups.
According to USCIRF, religious prisoners are routinely detained in the harshest of prison environments where they are subjected to cruel punishments. The report further states that
"Released religious prisoners have reported that they were kept in solitary confinement or crowded conditions, such as in 20-foot metal shipping containers or underground barracks and subjected to extreme temperature fluctuations.
USCIRF identified that the situation is particularly severe in the case of unregistered Evangelical and Pentecostal Christians as well as Jehovah’s Witnesses.
As a result of these challenges, USCIRF indicated that Eritrea meets the requirements for a country of particular concern (CPC) designation under the International Religious Freedom Act. Indeed, the religious persecution in Eritrea is of concern and needs to be addressed urgently. As long as the Eritrean government is willing to engage in a constructive dialogue with the UN and individual states, there is some hope that the dire situation of persecuted religious groups will change. However, if that dialogue fails, Eritrea may well deserve the designation of being the North Korea of Africa.
Ewelina U. Ochab is a human rights advocate and author of the book “Never Again: Legal Responses to a Broken Promise in the Middle East.”
Houhouthi
Houthi rebels are trying to hold the port city against government forces, backed by Saudi Arabia
Military sources here in the United Arab Emirates (UAE) have told the BBC that a major force of Yemeni, UAE and Sudanese troops is on standby in Eritrea to take part in a final push to retake Hudaydah port from Houthi rebels.
The military campaign to drive out the Iranian-backed rebel militia from the key Red Sea port is being directed, funded and led by the UAE.
Officials here have responded to international objections to the campaign by emphasising that Hudaydah port remains open and that maintaining the flow of aid is a top priority.
Over the last two days a ground force of three Yemeni brigades has been advancing northwards towards the outskirts of the city, supported by UAE air strikes and helicopter gunships.
"They have punched through the green zone (of fertile land) relatively quickly to reach the gates of the airport" an unnamed spokesman said on Friday.
He added that the Houthis had laid multiple mines along the coastal strip as well as Improvised Explosive Devices (IEDs) that he said bore similarities to Iranian and Hezbollah devices used in Iraq and Lebanon.
Reuters Emirati soldiers flying over the Yemeni desert
Around two thirds of Yemen's much-needed aid arrives through the rebel-held city and there have been international calls to halt the military operation for fear of disrupting the flow of aid.
But UAE officials say the delivery of humanitarian aid has always been an integral part of their planning which began two years ago. On Thursday they announced a 5-point plan to keep aid flowing in despite the military campaign.
Hudaydah has been in rebel hands for the last three years and the UAE believes it provides the Houthis with up to $40 million (£30m) a month in revenues.
The UAE also accuses the rebels of smuggling in arms from Iran, including ballistic missile parts, which both Iran and the Houthis deny. A UN report found that some weaponry had been supplied by Iran but could not determine when.
The coalition believes that if it can deprive the Houthis of these funds then they will quickly capitulate and negotiate a peace deal that ends Yemen's disastrous civil war.
But previous estimates of Houthi weakness have been misplaced and after more than three years of war the rebels still control most of the heavily populated areas in Yemen.
UAE military sources also said they had been deploying a deception plan with more actions to come. They said this had involved luring the Houthis into believing they were being attacked from the sea to the north of the city when in fact the coalition ground force was advancing up from the south.
But this has come at a cost. They said an anti-ship missile fired by the Houthis at a cluster of UAE naval vessels 24 nautical miles offshore killed 4 Emirati navy personnel.
Meanwhile on the UAE-leased base in Eritrea a "significant" force of UAE F16 and other military aircraft is poised to carry out more air strikes.
EPA Air strikes have killed thousands in Houthi-held areas of Yemen
The UAE spokesman said "you are not going to see a Mosul situation where air power will flatten whole city blocks".
Yet air strikes by the Saudi-led coalition have already caused high casualties in Yemen while failing to dislodge the Houthis from most major cities.
On Friday the CEO of the International Rescue Committee (IRC), David Miliband, told the BBC that out of 100,000 air strikes over the last 3 years, around 4,500 had hit civilians.
ኣብ መንጎ ሰባት ብውልቂ ይኹን ብእኩብ ፍልልያት ክፍጠር ንቡር እዩ። እዚ ፍልልያት ጉድኣት ከየውረደ ብዓንተቦ ክፍታሕ ወይ ድማ ኣብ ዝለዓለ ጥርዚ በጺሑ ከቢድ ጉድኣት ከውርድ ልሙድ እዩ። እቲ ፍልልይ እንተ ብዓንተቦ ብሰላም ክፍታሕ ወይ ፍልልያት መፍትሒ ስኢኑ ከቢድ ጉድኣት ከውርድ ዝውስኑ ብዙሓት ረቛሕታት ኣለዉ። ዘይሩ ዘይሩ ግና ኣብ ባህርያት ናይቶም ናይቲ ፍልልይ ተዋሳእቲ ዝጠቓለል እዩ።
እቲ ምስሕሓብ ካብ ኣብ መንጎ ውልቀሰባት ጀሚርካ ክሳብ ኣብ መንጎ ብዝተፈላለዩ መልከዓት ዝግለጹ እኩባት ዝፍጠር ምዃኑ ርዱእ እዩ። ክሳብ ኣብ መንጎ ሃገራት ከም ዝበጽሕ ከኣ ርሑቕ ከይከድና ኣብዚ እዋንዚ ዓለምና ዘላቶ ሃለዋት ምርኣይ ይከኣል። ሃገርና እውን ከምዚ ዓይነት ዘየቕስን ነባር ተመኩሮ ዘለዋ እያ። እቲ መንቀሊ ናይዚ ከም ኣካል ህይወት ሰባት ዝፍጠር ምስሕሓባት ብባህሪኡ ኮነ ብኽብደቱ ዝተፈላለየ ይኸውን። ካብ ናይ ውልቀ ሰባት ናይ ጠቕሚ ፍልልይ ጀሚርካ ክሳብ ናይ ሃገራትን ህዝብታትን ናይ መሬትን ሃብትን ምስሕሓብ ዝዝርጋሕ እዩ። እቲ ዘስዕቦ ጉድኣት ከኣ ከከም ክብደት ናይቲ ምስሕሓብ ይኸብድን ይፈኩስን። ሎሚ ኣብ ዝተፈላለዩ ሃገራት ካብ ሶርያ ክሳብ የመን፡ ከምኡ እውን ኣብ በዓል ደቡብ ሱዳንን ሶማልያን ዝርአ ዘሎ ዘይዛሪ ህውከት ናይዚ ኣብነት እዩ። ኣብዚ ክረአ ዘለዎ ኣብ ሓደ ኩርናዕ ፍልልይ ስለ ዝተፈጥረ ጥራይ ዕንወት ኣየስዕብን እዩ። እቲ ናብ ዕንወት ዝወስድ ጸገምን ፍልልይን ምግጣሙ ዘይኮነ ኣተሓሕዛኡ እዩ።
ቅድሚ ሒደት ዓመታት ኣብ መንጎ ኤርትራን ኢትዮጵያን ጠንቁ ከምቲ እንብሎ፡ ዶብ ድዩ ካልእ ብዘየገድስ ምስሕሓብ ተፈጢሩ። ናይ “ድራረይ ድራርክ” ምስሕሓብ እንተዝፍጠር ዝተባባዕን ዘሕጉስንኳ እንተዘይኮነ እምብዛ ዘስክፍ ኣይመኾነን። እቲ ናብ ዘስክፍ ጥራይ ዘይኮነ ናብ ኣዝዩ ዘሕዝን ደረጃ ዝዓረገ ግና እቲ ጸገም ብምፍጣሩ ኣይነበረን። ዘይሓላፍነታዊ፡ ዘይጸዋርን ኣርሒቕካ ዘይምርኣይን ኣተሓሕዛ ምስ ኣሰነዮ እዩ ባህሪኡ ዝተቐየረ። ኣብቲ ግዜቲ ዝተፈላለዩ ወገናት ብዓይኒ ሓልዮት ርእዮም ዝህብዎ ዝነበሩ፡ ግና ሰማዒ ዝሰኣነ ሓሳባት “ቅድም ባዕልኻትኩም ርኣይዎ፡ እንተዘይከኣልኩም ከኣ ሳልሳይ ናይ ክልቴኹም ፈታዊ ወሲኽኩም ርኣይዎ፡ ኩሉ እንተዘይሰሪሑ ከኣ ናብ ሕጋዊ መድረኽ ውሰድዎ” ዝብል ነይሩ። እንተኾነ እዚ ኩሉ ደም ዘየፋስስ ናይ ፍታሕ መማረጽታት ከምቲ ዝድለ ጸንቂቕካ ከይተሰርሓሉ ኣብ ውግእ ተኣትዩ፡ “ናይ ዘመና ዝኸፈአ ውግእ” ዝብል ኣሉታዊ ቅጽል ናብ ዝተዋህቦ ደረጃ በጺሑ። ኣብ መወዳእትኡ ድማ “ሰዓራይን ተሰዓራይን ዘየብሉ” ዝብል ስም ተዋሂብዎ ማእለያ ዘየብሉ ንብረት ኣዕንዩ፡ ናይ ብዙሓት መንእሰያት ህይወት በሊዑ ኣማኢት ኣሸሓት ሰባት ኣመዛቢሉ ተወዲኡ። ዳግማይ ንከይለዓል መህድኢ ስምምዕ ኣልጀርስ ተገይርሉ። ቀጻሊ መፍትሒ ንክረክብ ከኣ ክልቲኡ ወገናት ብዝተሰማማዓሎም ክኢላታት ናብ ዘቖምዎ ዓለም ደረጃኡ ናብ ዝሓለወ መገባእያ ተበጺሑ።
ነቲ ጉዳይ ንሓዋሩ ሕጋዊ መልክዕ ከትሕዝ ዝቖመ ናይ ብይን ኮሚሽን ብናይ ክልቲኦም ውገናት ካብ ዝተዋህብዎ ሓላፍነታት ሓደ “እቲ ብይን ቀያድን ናይ መወዳእታን” ንክኸውን ዝብል ነይሩ። እዚ ከምቲ ኣብ ናይ ባህሊ ዕርቂ “ኩዒትካ ቅበር” ዝበሃል ዘየነቓንቕ ሽምግልና ነይሩ። ብናተይ ተረድኦ ቀያዲ ዘብሎ፡ ዘይንጸግ ምዃኑ እዩ። ናይ መወዳእታ ዘብሎ ከኣ “ይግባይ” ዘይበሃሎ ብምዃኑ እዩ። ኩልና ከምዘይንዝንገዖ ኣብቲ ቅድሚ ውግእ ክስረሓሉ ዝግበኦ ዝነበረ ናይ ዕርቂ ዕድል ክልቲኦም ወገናት ረታዕቲ ናይ ምዃን ዕድል ነይርዎም እዩ። ኣብ ፍርዲ ግና ሓደ ረታዒ ሓደ ተረታዒ ናይ ምዃን ግድነት ኣሎ። ስለዚ እቲ ዝተረትዐ ነቲ ዝተረትዓሉ ብይን ተቐቢሉ ምትግባር ወይ ዘይምትግባር ዝፍተነሉ እዩ።
ኣብቲ ኣዛራቢ ካብ ዝኸውን ነዊሕ ዝገበረ፡ ሕጂ ድማ ከም እንደጋና ተሓዲሱ ዘሎ ንኤርትራን ኢትዮጵያን ብዝምልከት ጉዳይ “መንዩ ረቲዑ?” ዝብል ሕቶ ከነቕርብ እንከለና እቲ መልስታት ዝተፈላለየ እዩ። ገለ ወገናት እታ ኣሰሓሒባ ናብ ፍርዲ ዝቐረበት ባድመ ጥራይ ከም ዝኾነት ገይሮም ይወስዱ’ሞ ኤርትራ ረቲዓ ኢሎም ይድምድሙ። እንተኾነ ነቲ ልዕሊ 900 ኪሎ ሜተር ዝኾነ ዶብ ኤርትራን ኢትዮጵያን ወሲድካ ክረአ እንከሎ ኣፍካ መሊእካ “ኤርትራ እያ ረቲዓ ወይ ከሲባ” እትብለሉ ኣይኮነን። ኣብ ከባቢ ባድመ ነታ ከተማ ገዲፍካ ካብ ጐላጉል ባድመ ዝሰፈሓ፡ ኣብ ከባቢ ጾረና ገሊኦም 7 ገሊኦም ድማ 12 ዝብልወን ዓድታት፡ … ወዘተ ናይ ኤርትራ ክበሃል ጸኒሑ ናብ ኢትዮጵያ ከም ዝኸደ ዝንገረሉ ዘሎ እዩ። ስለዚ እቲ ኣብ ከባቢ ባድመን ኢሮብን ንዝነብሩ ሓዲርዎም ዘሎ ናይ “ኢትዮጵያውነትና ተተንኪፉ” ስምዒትን ሻቕሎትን ኣብቶም ኣብ ከባቢ ጸሮና ዘለዉ ኤርትራውያን እውን ከምዘሎ ክሰሓት ኣይግበኦን። እንተኾነ ከምቲ ኣቐዲሙ ዝተጠቕሰ ኣብ ፍርዲ እንዳመረረካ ምእንቲ ልዕልና ፍትሒ ክትውሕጦ ዝግበኣካ ከም ዘሎ ምስትብሃል የድሊ። ከምቲ “ሰብእይን ደሊኽን ጭሕምን ጸሊእክን” ዝበሃል ፍትሕን ደሊኻ ብፍርዲ ምምእዛዝ ጸሊእካ ኣይከውንን እዩ።
እቲ ውሳነ ንገለ ካብቲ ሕጂ ዝንጸባረቕ ዘሎ ስግኣታት ኣብ ግምት ኣእትይዎ እዩ። እቲ ፍርዲ ሃሳዪ ኮይኑ እንተረኺበምዎ ክልቲኦም ወገናት ተሰማሚዖም ከመሓይሽዎ ከም ዝኽእሉ ኣስፊሩ ኣሎ። መሬቶም ዝተፈርደ ወገናት፡ ካብ መሬት ዝነበሮም ዜግነት ኣብሊጾም፡ ክቕይሩ እንተዘይደልዮም፡ እቲ ዜግነቱ ዝመረጹ መንግስቲ ኣብ ውሑስ ቦታ ክስፍሮም ግዴታ ኣለዎ። ካብ መሬተይ ኣይለቅቕን ዝበለ ኣካል ከኣ ናይቲ ብፍርዲ መሬቱ ዝወነነ መንግስቲ ዜግነት ይወስድ ዝብሉ ሓሳባት ኣብቲ ብይን ኣለዉ። ነዚ ኩሉ ገዲፍካ በቲ ይምጻእ በዚ “እምቢ ንፍርዲ” ምባል ግና ኣጸጋሚ እዩ ዝኸውን። ናይቶም ኣብ ዶብ ዘለዉ ወገናት ስምዒት ክትጥርር እንከለኻ ኣብ ግምት ምእታው ዝጽላእ ኣይኮነን። እንተኾነ እቲ ናይ ውሱን ከባቢ ህዝቢ ድሌትን ስምዒትን ክሳብ ክንደይ ኣብ ቅድሚ እቲ ቀያዲ ፍርዲ ናይ ምቕያር ጉልበትን ተሰማዕነትን ይህልዎ ምርኣይ የድሊ። ደሓር ክንጽር ዝግበኦ ዝደባለቕ ጉዳያት ኣሎ። ገሊኡ ካብ ንስምምዕ ኣልጀርስ ምቅዋም ይጅመር። ገሊኡ ከኣ ነቲ ቀያድን ናይ መወዳእታን ውሳነ ክሳብ ምቕባል ይሰማማዕ እሞ ደሓር ኣብቲ ኣተገባብራ ፍልልይ የርኢ።ገሊኡ ከኣ ንምጥራር ዶብ ምስ ኣፍደገ ባሕሪ የዛምዶ። ኣነ ብወገነይ ኣብቲ ከባቢ ምስ ዘሎ ህዝቢ ምዝራብ ኣይጸልእን። እቲ ውሳነ ብናይ ከባቢ ነበርቲ ስምዒት ክቕየር ይኽእል እዩ ዝብል ሓሳብ ግና ኣየሰማምዕን’ዩ። ምኽንያቱ “ድሕሪ ስጋ ዓጽሚ፡ ድሕሪ ነገር ከኣ ፈጽሚ!” ስለ ዝኾነ።
By Samuel Smith , CP Reporter | Jun 15, 2018 1:14 PM 
(Screenshot: YouTube.com/Tearstojoyministries.org)Protesters gather to protest the arrest of religious minorities in Eritrea in this undated screenshot.
A pastor in the small East African nation of Eritrea has been released after being falsely imprisoned for 11 years in one of the worst nations in the world when it comes to Christian persecution.
Voice of the Martyrs Australia has confirmed that Pastor Oqbamichel Haiminot, the senior pastor of Kale Hiwot (Word of Life) Church in Asmara, has finally been released from prison at the 5th Police Station.
Haiminot, a married father of three, was among over 60 evangelical Christians who were arrested in 2005 while participating in a wedding ceremony and were taken to the Sawa military center for "military punishment."
The global persecution advocacy organization reports that while the police gradually released several of the Christians, Haiminot and about five others were kept in detention as military officials tried to get them to recant their faith in Christ.
After refusing the request to deny Jesus, Haiminot was placed in solitary confinement. He was also subject to cruel punishments and inhumane conditions that include being forced to carry rocks up a mountain.
(Photo: ChurchinChains.ie)Pastor Oqbamichel Haiminot
Although he was later released after he suffered a mental breakdown, Pastor Haiminot was re-arrested in 2007 and would stay locked up for over the next decade.
While it is unclear why Pastor Haiminot was finally released after years of advocacy from international rights groups, Voice of the Martyrs reports that Haiminot was in need of medical attention following his release.
"Many pastors [in Eritrea] have been arrested. Many Christians have been arrested," Todd Nettleton, chief of media relations for Voice of the Martyrs USA, said in a statement. "Typically, however, they're not held as long as Pastor Oqbamichel was... We don't know exactly why he was released at this time. Why not a year ago? Why not a year from now? We don't know what the logic behind that is — or if there is any logic behind it."
Haiminot gained international attention in 2003 after he became the first church leader in Eritrea to be imprisoned for religious activities.
His release comes as Eritrea ranks as the sixth worst nation in the world when it comes to the persecution of Christians, according to Open Doors USA's 2018 World Watch List.
"The arrest, harassment and murder of Christians accused of being agents of the West is commonplace [in Eritrea]," Open Doors reports. "At the same time, Muslims, who make up roughly half of the population, are becoming more radicalized, resulting in increased vulnerability for Christians living in their vicinity."
According to Nettleton, Eritrea has gone through crackdown against the evangelical Christian community that started in 2002.
"The government actually closed all of the Evangelical churches in Eritrea," he said. "[They] basically called in the church leaders and said, 'Your churches can't meet anymore.' Every Christian activity after that became illegal."
The crackdown was renewed in 2017 and rights groups reported that over 200 Christians were arrested in house-to-house raids, according to the U.S. State Department's 2017 International Religious Freedom report.
"There were reports of deaths of members of minority religious groups imprisoned for their religious beliefs as well as physical mistreatment of persons in custody," the report states. "In October the government's enforcement of its ban on religious groups operating schools sparked demonstrations that led to the arrest of an Islamic school director and at least 40 other persons."
Last August, Fikadu Debesay, an evangelical mother of three, died while she was imprisoned at the Metkel Abiet camp. It is possible that some form of "mistreatment" could have contributed to her death.
A relative at her funeral told Morning Star News that she saw a scar on the Debesay's face and another scar on her hand that "could have been a sign of some mistreatment or intense sunburn that resulted to her untimely death."
"It has been very difficult consoling [her] children," the relative said. "They want to know what happened to their mother."
Two Pentecostal Christians died last March while on a hunger strike to protest their mistreatment. Their bodies were reported to have shown signs of sexual abuse.
Jehovah's Witnesses have also been arrested and died in Eritrean prison.
"Two Witnesses have recently died after their transfer to the Mai Serwa Prison. Habtemichael Tesfamariam died at age 76 on January 3, 2018, and Habtemichael Mekonen died at age 77 on March 6, 2018," JW.org reports. "Eritrean authorities imprisoned both men in 2008 without charges. A total of four Witnesses have now died while imprisoned in Eritrea."
መሪሕነት ዞባ ኤውሮጳ ሰዲህኤ ኣብ መጀመርታ ቀዳማይ ሰሙን ናይ ወርሒ ሰነ 2018 ዘካየዶ ስሩዕ ኣኼባ፣ ኣብዝሓለፈ ክልተ ዓመታት ዘካየዶ ስራሕት ድሕሪ ምግምጋም፣ ብቕዋም ሰልፊ መሰረት ዝተዋህቦ ናይ ምምራሕ ዕድመ ኣብ ግዝይኡ ንዝመረጾ መሰረታት ንምርካብ 4ይ ጉባኤ ክግበር ኣገዳሲ ምዃኑ ብምግንዛብ ኣብ ምድላው ምህላዉ ዝበጻሓና ሓበሬታ ኣመልኪቱ ኣሎ። መሪሕነት ዞባ ኣብ ኣኼባኡ 5 ዝኣባላታ፣ ን4ይ ጉባኤ ዞባ እተሰናድእ ሽማግለ ብዲሞክራስያዊ ኣገባብ መሪጹ፡ እቲ ጉባኤ ኣብ መጀመርታ ወርሒ ነሓሰ 2018 ክሰላሰል ከምዝኮነ እውን ካብ ኣቦ-መንበር ዞባ ዝበጻሓና ሓበሬታ ኣረጋጊጹ።
በዚ መሰረት፡ ኣሳናዳኢት ሽማገለ 4ይ ጉባኤ ዞባ ኤውሮጳሰ.ዲ.ህ.ኤ. ብዕለት 08/06/2018 ዓ.ም.ፈ. ኣሳናዳኢት ሽማገለ 4ይ ጉባኤ ዞባ ኤውሮጳ ሰ.ዲ.ህ.ኤ. ብኤሎትሮኒካዊ መራኸቢ ብዙሓን ኩሎም ኣባላት ዝተረኽብሉ ስሩዕ ኣኼባኣ ኣካይዳ። ሽማገለ ንነብሳ ኣብ ናይ ስራሕ ሽማገለታት ምምቅቃል ማለት፡ ኣቦ ወንበር፡ ዋና ጽሓፊ፡ ናይ ሎጂስቲክን ናይ ሰነዳትን ጉጂለ ኣቊማ። ቀጺላ ንጉባኤ ኣድለይቲ ዝኾኑ ሰነዳት ካብ መሪሕነት ዞባ ኤውሮጳ ተረኪባ መደባታ ስሪዓ ናይ ምስንዳእ ስርሓ ከም ዝጀመረት ተፍልጥ። 4ይ ጉባኤ ዞባ ኤውሮጳ ቅድሚ ታሪኻዊ ሰፊሕ በዓል ኤርትራ 2018 ፍራንክፎርት ምክፋቱ ዕለት 03 ነሓሰ 2018 ቅድሚ ቀትሪ ክካየድ ቀዳማይ ቦታ ሒዙ ዘሎ እዩ። 4ይ ጉባኤ ዞባ ኤውሮጳ ሰ.ዲ.ህ.ኤ. ኣብ ነፍሲ ወከፍ 2ተ ዓመት ዝሳላሰል ኮይኑ ኣገዳስነት ስሪዒታዊ ርዝነቱ እምነ ኩርናዕ ዓወት ሰልፍን ንጥፈታቱን ብምዃን፡ ሕጂ እውን ከም ትማሊ ንዝተራእዩ መሰናኽላት ብጽኑዕ ሓድነትን ንቁሕ ዲሞክራስን ትግባረ ግዝኣተ ሕጊ ብምምካት ዘመስክረ ተባዕ መሰረታት ዝውንን ዞባ እዩ። መሪሕ ጭርሖ ጉባኤ ዞባ ከኣ እቲ ብንግሁኡ ዝተበገሰሉ መትከላዊ ዕላማ ሓቢርና ንስራሕ ከነድምዕ፡ ሓቢርና ነድምጽ ከነስምዕ !!! ከምዝኮነ ብድርብ ኣስሚሩሉ።
ኣብዚ ቀረባ እዋን ፈጻሚ ኣካል ናይቲ ንመንግስቲ ኢትዮጵያ ዝመርሕ ዘሎ ግንባር ኢህወደግ ንናይ ኣልጀርስ ስምምዕ ብዝምልከት፥ ስለ ሰላምን ጉርብትናን ምዕብልናን ክልቲኣቱ ሃገራት፥ ነቲ ስምምዕ ከምዘለዎ ተቐቢልና ከነተርጉሞ ኢና ዝብል ቅድመ ኩነት ዘይሓዘ መልእኽቲ ኣመሓላለፈ። ነዚ ውሳነ ተኸቲሉ ዝተፈላለየ ነቓፊን ኣመስጋኒን ርእይቶታት ክበሃልን ክጸሓፍን ጸኒሑን ኣሎን። እቲ ቀንዲ ትጽቢት ዝነበረ ዘሎን ድማ ንመልሲ መንግስቲ ኤርትራ ምስማዕ ኢዩ ጸኒሑ። ከምዚ ኢሉ እንከሎ ድማ፤ ናይ ሕወሓት ሓዲሽ ኣተረጓጉማ ናይቲ ብዕሊ በቲ ግንባር ዝተዋህበ መግለጺ ዝጻባእ ንሰምዕ ኣለና፤ ማለት፥ ናይ ኣልጀርስ ስምምዕ ንምትግባር ጥራይ ዘይኮነስ፥ ምስኡ ዝኸዱ ንማሕበራውን ምጣኔሃብታውን ኩነታት ዝምልከቱሞ ዘተ ዘድልዮም ስለዘለዉ፤ ሓደ ፓኬት ኢዩ ዝብል ኢዩ። ነዚ ክትሰምዕ እንከለኻ መበገሲኡ እንታይን ካበይን ኢዩ ኢልካ ክትመራመር ግድን ይኸውን።
ኢሳያስ ነቲ ናይ ዶ/ር ኣብይ ዕድመ ቀልጢፉ ዘይምምላሱ፥ ማናልባሽ እውን ዘደናጒ መልሲ ብምምላሽ፤ነታ ዳርጋ ኣብ ኢድና ክትኣቱ ቀሪባ ዝነበረት መሬት ከይተመልሰት ክትደናጐ፤ እቲ ዝኸፍአ ድማ ሓዲሽ ኩነታትን ምዕባለታትን ተፈጢሩ ኣብ ናይ ቀደም ኩነታት ከይምለስ እናሰጋእኩ እንከለኹ፤ ናይ ሕወሓት መግለጺ ወጸ። ሕወሓት ድኣ ነቲ ውሳኔ ከይተረድእዎ ድዩ ዶ/ር ኣብይ ዘውጽኦ ኢልካ ንነፍስኻ ትሓትት፤ ዘይመስል ድማ ኢዩ። ከምዚ ዝመስል ሕቶ ንነፍሰይ ዝሓተትኩሉ እዋን ይዝከረኒ፤ እዚ ድማ ግዳይ ባድመን ሕቶ ጉዳይ ዶባትን ምስ ተላዕለ፤ ዋእ፦ ናጽነትና ከነዕልል ከለና ድኣ ነየነይቲ ኤርትራ ኢዩ ነይሩ? ዶባት ንዝምልከት ከይተዘረበሉ ነታ ኤርትራ እትብል ስም ጥራይ ዲና ተቐቢልና? ብዝብል ተገረምኩ። ብካልእ ሸነኽ ድማ እቲ ክሳብ ሕጂ መልሲ ዘይመለሰ ዘሎ መንግስቲ ኤርትራ፤ ብፍላይ ድማ ባዕሉ ኢሳያስ፤ ንሱ ከይተዛረበ ብካልኦት ብኢድ ኣዙር ዘሕልፎ ዘሎዶ ይኸውን ድማ ትብል። ኢሳያስ ንባድመ ብቐደሙ ካብ ልቡ፤ ብናቱ ጽቡቕ ድልየት፤ ካብ ጀብሃ መንጢሉ ንወያኔ ገዲፉሎም ነይሩ ኢዩ። ባዕላቶም ኣባላት ህዝባዊ ግንባር ዝነበሩ ከምዝበልዎ፤ መሬትና ኢዩ ኢሎም ክጓነጹ ዝተቐራረቡሉ እዋን ከም ዝነበረን፤ ንኢስያስ ምስ ሓተቱ ግን ደሓን ግደፍዎም ብቐደሙ ናይ መን ምዃኑ ዘይተረጋገጸ ኢዩ ስለዝበሎም ከምቲ ልሙድ ኣፎም ከምዝዓጸዉ ኢዩ። ተንኮል ድዩ ዕሽነት ብዘየገድስ`ውን ናጽነትና ኣብ ዝኣወጅናሉ ጊዜ ዶባትና ኣየናይ ከምዝኾነ ከይተነጸረ ምንባሩ ምዝካሩ ዘሕፍር ኢዩ። ተንኮል ዝሓዘለ ኔሩ ክኸውን ድማ ይኽእል ነይሩ። ሕቶ ባድመን ኩሉ ንኤርትራን ህዝባን ንምድቋስ ዝካየድ ዘሎን ዝነበረን፤ ምስቲ ኢሳያስ ጥራሕ ዝፈልጦ መደምደምታ ተተሓሒዙ ዝኸይድ ዘሎ ጥራሕ ኢዩ ክኸውን ዝኽእል።
ምቅልቓል ናይ ኣግዓዝያንን ደለይቲ ኣንድነትን ዘረግቲ ሓድነት ተቓውሞን ወዘተ፤ ለኣኺ ዘይብሉ ካብ ሃዋህው ዝነቐለ ኣይኮነን ኢለ ኢየ ዝግምት። እቲ ነዚ ተላዒሉ ዘሎ ሕቶን፤ ካልእ ምስ ኢትዮጵያ ዘሎ ሕልኽልኻትን ምድኻም ህዝቢ ኤርትራን ምድቋሱን፤ ውዒሉ ሓዲሩ ንህዝቢ ኤርትራ ዘዳኽም`ሞ ካልእ ምርጫ ንከናዲ ንምግባር (ብኣፉ: ኢትዮጵያ ትሕሸና ንክብል ንምድፍፋኡ) ይመስል:: ከምኡ እንተደኣ ኮይኑ ድማ ናይ ሓደ ግኑን መራሒ ኣብ ኢትዮጵያ ምምጻእን፥ ነቲ ኢሳያስ ክጥቀመሉ ዝጸንሐ ናይ ጽልኢ ”ዝመስል” ሕቶ ባድመ ንምፍታሕ ዝህቅን ንናይ ኢሳያስ ናይ ስልጣንን ዝናን ሕልሚታት ዝጻባእ ስለዝኾነ፤ ከም ልማዱ ካብ ሃገሩ ሓሊፉ ኣብ ኢትዮጵያ ሕንፍሽፍሽ ንክፈጥር ክጽዕር ከምዝኾነ ኢየ ዝግምት። እነሆ ድማ ድሮ ክቀላቐል ጀሚሩ።
ህዝቢ ትግራይ ብሰንኪ ዘይህዱእ ዶብ ምስ ኤርትራ መነባብሮኡ ሕማቕ ኮይኑ ኣሎ፤ ጉዳይ ባድመ ተፈቲሑ ኣብ ናይ ቀደም ኩነታትና ክንምለስ ኢና ንደሊ፤ ትግራይ መዓስከር ወተሃደራት ብምዃና ብዙሕ ሕማቕ ንርኢ ኣለና ኢዮም ክብሉ ክንሰምዕ ዝጸናሕና። ሕጂ፥ ድሕሪ ብዕሊ፥ ኢትዮጵያ ንስምምዕ ኣልጀርስ ምሉእ ብምሉእ ምቕባላ ኣብ ትግራይ ወይ ብኣባላት ሕወሓት ምስቲ ውሳኔ ዝጋጮ ርኢቶታትን ኣተረጓጉማኡን ከበግሱ ምርኣይ ኣሰካፊ ኮይኑ ኣሎ። ሰላማዊ ሰልፍታት ኣብ ባድመን ኢሮብን ከኣ ናይዚ ኣብነት’ዩ። ንኢሳያስ ናይ ምድንጓይ ዕድል ዝኸፍት ድማ ኢዩ፤ ኢሳያስ ንመንእሰያት ኤሪትራ ኣብ ዶባት ገቲሩ መንፈሳዊ ርግኣት ዘይብሉ ናብራ ከሕልፉን ንእስነቶም ከሕርሩን ክገብሮም ዳግማይ ዕድል ይኽፈተሉ እነሀ።
ብካልእ ሸነኽ ድማ፤ ጉዳይ ዶብ ንዝምልከት ብዘይቅድመኩነት ብመሰረት ውሳን ኣልጀርስ ንቕበሎ ኢሉ ብዕሊ ንዘኣወጀ መንግስቲ፤ ከም ዝኾረየ: ቆልዓ ኮፍ ኣይብልን! ኣይላዘብን! ምሉቕ ኢልኩም ውጹ! ምባል ናይ ጥዕናን ግቡእ ናይ ፖለቲካ ኣሰራርሓን ኣይመስልን። እንተወሓደ ትኣምኖም መንጎኛታት ጌርዝከኣልንካ ንምትግባሩ ብዝምልከት ክትራኸብ ዘይከኣል ኣይኮነን። እቶም ደድሕሪ ኣበሃህላ ኢሳያስ ጎተት ንብል ዘለና ኣብ ልብና ተመሊስና ነቲ ክኸውን ዝግብኦን ነቃልሕ ኢለ እየ ክምዕድ ዝፈቱ።
ከም መደምደምታ፤ ኣብ ፖለቲካዊ ዓለም ሓደ ካብቲ ናብ ቅኑዕ መስመር ከምርሕ ዝኽእል ጉዳይ እንተሎ፤ ካብ ልብኻ ንህዝብኻን ንካልኦት ኣህዛብን ከተኽብርን ክትፈቱን ጽቡቕ ክትትምነየሎም ምስ እትበቅዕ ኢዩ። ኣብ ሃገራት ዝካየድ ፖለቲካ ብፖለቲካውያን ዝውሰንን ዝካየድን ስለዝኾነ፤ ብዘይንሕስያ ክትገጥሞን ወይውን ክትድግፎን ምብቃዕ ቅኑዕ ኢዩ። ካብዚ ብምብጋስ፤ ብሰንኪ መራሕትና ኣብ ልዕሊ ጎረባብቲ ኣህዛብ (ሓሓንሳብ እውን ኣብ ሓደ ክፋል ሕብረተሰብካ) ኣብ ጽልኢ ዝተሞርኮሰ ሚዛንን ኣረኣእያን ክህሉ ግጉይ ፖለቲካ፤ ሓደገኛን ፍታሕ ዘየምጽእ ወዘተ ብምዃኑ፤ ክስትብሃለሉ ዘለዎ ኢዩ። ህዝቢ ኤርትራ ብሰንኪ መግዝእትን ስደትን ምስ ኩሉ ጎረቤት ዘበለ ህዝቢ ተቐሚጡን ተፋሊጡን ክሳብ እውን ተዋሲቡ ኢዩ። ምስ ገረባብቱ ድማ ከም ናጻ ሃገርን ህዝብን ብሰላምን ምክብባርን ምንባር ፍጹም ከጸግሞ ኣይክእልን ኢዩ። ከምኡውን ኣብ ጎረባብቲ ሃገራት ዝምዝገብ ምዕባሌያዊ ዓወት ከም ዓወትካ ርኢኻ ክትከስበሉን ከተኽስበሉን ብምትሕብባርን ምስምማዕን ንምስራሕ ካብኡ ሓሊፉ፤ ብክልቲኣቱ ሸነኻት ናይ ኣሉታዊ ቅንእን ኣሉታዊ ውድድራትን መንፈስ ምስ ዝኽተል፤ ንኩሉ ሸነኻት ዘየርብሕን: ንናይ ወጻኢ ጸላኢ መንግዲ ዝኸፍትን ኢዩ ክኸውን ዝኽእል። ስለዚ ህዝቢ ኤርትራ ነዚ ብዘይካ ምግጫውን ክፍኣትን ጥዑይ ስነምግባር ዘይብሉ ጨካን መላኺ ኣወጊዱ፤ ኣብ ሃገሩ ዲሞክራሲያዊ ስርዓት ተኺሉ ሰላምን ምዕብልናን ኣረጋጊጹ፤ ምስ ጎራባብቱ ተሓባቢሩ ክነብርን ዘኽእሎ ኩነታት ክፈጥር ክቃለስ ይግበኦ እብል።
