LEARNING THE VALUE OF MANAGING THE USE OF TIME
Written by Dr. Tesfa G. Gebremedhin, West Virginia UniversityTime is moving on; the clock keeps on ticking without a break, and we have no control of it. As it is said, “Time and tide wait for nobody” Time is uncontrollable; time cannot be managed; we can only manage ourselves and the use of time. Frequently, we take for granted that there is always plenty of time. It is evident that there is plenty of time for everything, if the value of time is properly understood and if the use of time is effectively managed. Managing the use of time is critical to the success and happiness of any person in our professional career and personal life. Managing the use of time is actually self-management. It is interesting that the skills we need to manage others are the same skills we need to manage ourselves and our own families. In our rapidly-changing, time-conscious world, we are encouraged to get more done in less time by effectively managing the use of time. We need to realize that we cannot make more time because the quantity of time has already been set by the Almighty God and it will never change at all. There will always be sixty seconds in a minute, sixty minutes in an hour, twenty-four hours in a day, seven days in a week, and fifty two weeks in a year that we have to use for various purposes in life. Time has more value than money. We can make more money, but we cannot make more time. Time is the most valuable and precious resource given to us every day from God and we often fail to appreciate this divine gift.
To illustrate and emphasize the magnitude of the value of time, suppose a bank credits our account each morning with $86,400. The bank carries over no balance to the next day. Every evening we lose the balance we failed to use during the day. What would we do? Of course, we would withdraw out every cent and use it every day. Obviously, to maintain a zero account balance by the end of the day, it requires the skill of managing how to spend the money wisely. Parallel to this analogy is that each of us has such a bank and its name is ‘TIME.’ Every morning, the bank credits our account with 86,400 seconds to spend for the day. By the end of the day our account should indicate a zero balance. Every night it writes off what we have failed to invest or spend. If we fail to use the day's deposits, it means we lost the time and there is no way going back to recover the lost time. We need to realize that time is free, but it is priceless. We cannot own it, but we can use it. We cannot keep it, but we can spend it. Once we have lost it, we can never get it back. It has been said that ‘three things we cannot recover in life: the WORD after it is said; the MOMENT after it is missed; and the TIME after it is gone.’ It is evident that time is what we all want most, but time is what we use worst. The following interesting short story narrates the value of managing the use of time.
Once upon a time, king Mahfuz and a lazy man named Mahbul were very good friends. One morning, the king said to Mahbul, "Why don't you do work to earn some money?” Mahbul replied, "No one gives me job. My enemies have told everyone that I never do any work in time.” The generous king said, "You can go into my treasury and collect as much wealth as you can, untill sunset.” Mahbul rushed home to tell this opportunity to his wife. She said, "Go and get the gold coins and gems now." He replied to her, “I cannot go now. Give me lunch first." After lunch, he took a nap for an hour. Then in the late afternoon, he picked some bags and went to the palace. On the way, he felt hot so he sat under a tree to rest. Then, two hours later, he got up to go to the palace but saw a man showing some magic tricks. He stopped there to watch for an hour again. After the show he remembered that he had to run to the palace. When he reached the palace it was already time for sunset. The palace gates had been shut. So, Mahbul had lost a golden opportunity to collect wealth from the king’s treasury. Every moment is precious to those honorable people who know the value of time. Mahbul did not know how to manage the use of time. Time flew silently over Mahbul, but later he noticed that time has left a painful memory behind. In other words, we need to appreciate the valuable time while it is still in our possession rather than to regret later once we have lost it forever. As Benjamin Franklin said, “Lost time never found again.” Mahbul lost the valuable treasure due to lack of realizing the value of time and lack of managing the use of time. We need to understand that the more we value our precious time, the more we value ourselves and the more valuable things time can bring to us. Another relevant story, which is told in many cultures, including our Tigrigna traditional folk tales, also narrates the value of managing the use of precious time.
Once upon a time there was a speedy Hare who bragged about how fast he could run. Tired of hearing him boast, the slow and steady going Tortoise challenged the Hare to a race. All the animals in the forest gathered to watch this interesting race. The gun was fired and the race got started promptly. The Hare ran down the road for a while and then paused to rest. He looked back at the Tortoise and cried out, "How do you expect to win this race when you are walking along at a very slow pace?" The Hare was so sure about winning the race. He said, "There is plenty of time to relax." He stretched himself out alongside the road and decided to take a little nap under the shade of a tree and then he fell fast asleep. While the Hare was dozing and dreaming the Tortoise continued walking slowly and steadily without despair and went ahead of the Hare. He never, ever stopped for any moment until he came to the finish line. The animals who were watching cheered loudly for the Tortoise. Their loud noise woke up the Hare. He stretched and yawned and began to run again, but it was too late. The Tortoise was past the finish line and had won the race.The moral lesson of the story is that the Tortoise, though very slow-going, won the race because he was determined and used his time wisely. The Hare, though fast-running, lost the race because he was overconfident and did not use his time wisely. Unfortunately, the Harehad taken his win for granted.
Managing the use of time is also reflected in the kind of relationship we establish with other people around us. We live with people and time is always an important factor involved in our interpersonal relationship. The typical example is the way we respect appointments in our social events like wedding ceremony, funeral service, festival, and others. It is commonly observed that we do not arrive at churches, community centers, and other meeting places for social events on time. Coming late to social events, or not respecting appointments, which is commonly referred as ‘Qozera Habesha’ (ቆጸራሓበሻ), has become an accepted norm particularly among Eritreans in Diasporas. We come to church in the middle of the sermon and leave when the spiritual service is still in session. We come to a wedding event late when the food is too cold to eat, or when the food service is about to close. We come too late for various types of social functions. Non-Eritrean guests who are not familiar with our habitual tardiness at times leave the premises before the event even begins. As William Shakespeare said, “Better three hours too soon than a minute too late.” Though it is better to be late than never, it is always better to be on time than to be late because punctuality signifies profound commitment and maturity which in return generates honor and respect among ourselves.
In addition, some of us even do not go to church, or we prefer to go to a different church because the spiritual service, especially in the Eritrean Orthodox Christian church, is too long. If the church desires to increase the size of its congregation and seek the support and active participation of the Eritrean scholars and professionals, the spiritual service has to be customized to an appropriate time limit so that the time period will suit and meet the needs of the church followers. Members of the clergy need to be time-conscious and make the necessary adjustment to accommodate the demands and needs of their congregations because many of us living in big cities constantly juggle our time to meet other social obligations that occur on Sunday. Thus, if we do not understand properly the value of time and manage effectively the use of our precious time, we are not much different from our friend, Mahbul, who abused his time and could not even indulge himself with the valuable wealth from the king’s treasury when he had all the chance. Likewise, it is quite clear that we also do not seriously respect and honor the value of time. Our use of time in church and in other social events could be very productive, if we change our attitude and have a better perspective about the value and use of our precious time.
Time is really an effective teacher. It has a wonderful way of showing us what really matters in life. As Nelson Mandela said, “We must use time wisely and forever realize that the time is always ripe to do right.” It is true that we do have time to do the things right, if we effectively manage the use of time. We have parental obligation to allocate and spend adequate time with our children when they are growing up. Asgele and his friends spend plenty of time gossiping and talking politics by going to Starbucks and Dunkin Donuts in the evening after work. Naturally, it means that they spend little or no time with their respective families. Asser, Asgele’s ten years old son, always thought that his father comes directly home from work every evening. One evening, Asser asked his father how much he earns per hour at work. Asgele got angry at his son and shouted, “It is none of your concern.” After a while he wondered why Asser asked him such a question. So, he called his son and said, “If you really want to know, I earn $20 an hour.” Immediately Asser asked his father, if he could borrow $10 from him. At this time Asgele really got angry at his son and shouted again, “You want the money to play video games instead of doing your school work. Now, go to your room.” After he cooled down Asgele thought that Asser might need the money for some necessary things like school supplies. Asgele went to Asser’s room and gave him the $10. Immediately again, Asser counted $10 from his piggy bank and the $10 from his father, he collected a total of $20. He gave the $20 to his father and said, “I am paying you $20 for one hour of your time to spend time with the family.” Asgele was devastated, embarrassed, and felt ashamed. He was speechless and wept like a little boy. He hugged his son and kissed him on his two cheeks. He was very proud of his son for making him aware that family always comes first. The father was supposed to be the role model of his son, instead the son became the role model of his father. Since the above mentioned incidence with his son, Asgele has abandoned his old and reckless behavior and became an improved family person. He has developed a time-conscious attitude and became responsible and very much concerned about the value of family time.
If we want our children to turn out well and appreciate the value of time, we need to spend plenty of time with them before they even start to put their little feet on the ground. No matter how busy we are or might be, we must spend time with our children because family is the only effective institution that makes a positive difference in the lives of our children and creates unconditional love among family members. We need to realize that the most important time is the amount of time that is spent together with our own children because time spent with own family is the greatest gift of life. It is evident that family time is more important than material treasure or socio-political recognition. No amount of financial wealth or professional success can take the place of time spent with family. Family time is the bond that links our true family and strengthen our family relationship and love. Family time is sacred time that should be protected and respected by parents all the time. We can value our precious time only when we value our family. At the end of our life, we will regret the time not spent with our family because time is the only resource of our life we have to determine how to spend it wisely.
To put the value of time into proper perspective and to have a clear insight of the real concept of time, it is essential to read and understand seriously the following statements: To realize the value of ONE YEAR, ask a student who failed a course and has to repeat one more year; To realize the value of ONE MONTH; ask a mother who finally gave birth to a beautiful baby; To realize the value of ONE WEEK, ask the nervous editor who has not yet collected enough materials for his weekly newspaper; To realize the value of ONE HOUR, ask the lovers who are eagerly waiting to meet; To realize the value of ONE MINUTE, ask a person who missed the train and would be late for a job interview; To realize the value of ONE SECOND, ask a person who just avoided a deadly accident. As Charles Darwin said, “A person who dares to waste one hour of TIME has not discovered the value of LIFE.” This is because, “Life teaches us to make good use of TIME; while time teaches us the Value of LIFE.” In relation to the value of time it is also said in Arabic, “alAb min kulu lakin mateAb bilwoKt Zemin.’ Literally it means, we can play with anything, but we cannot play with time because time is in many cultures is the most precious and priceless gift of God – ‘woKt Kali…giziye worki…time is gold’.. Thus, it is crucial to treasure every moment that we have every day because yesterday is history, tomorrow is mystery, but today is a gift. That is the reason why it is called the Present!
In general, there is nothing magical about getting the most from the God-given time; it just takes planning and commitment. There is no mystery about managing the use of time. What needs to change is our perception about the concept of time, and how we manage the use of time. But managing the use of time requires self-discipline and self-control until our attitudes and behavioral changes are internalized and institutionalized in our own way of thinking and doing things. Then, managing the use of time becomes an everyday work habit. Plans and schedules for managing the use of time are useless, if one does not follow them. In managing the use of time we should be able to develop a formidable structure to our life and an appropriate program to our actions and determine that each remaining day in our life will be invested in those activities which will return the personal, professional and spiritual rewards that we desire. This process can help us overcome procrastination and manage stress, help us get organized, prioritize and set goals effectively, and help us invest our precious and priceless time properly and wisely.
Tick, tick, tick …The Clock Keeps on Ticking without a Break. It doesn’t wait for us.
Press Statement on EPDP Conference on Trust Building
Written by EPDP Information OfficeThe Trust Building Conference organized by the Eritrean People's Democratic Party (EPDP) in Frankfurt, Germany, between 10 13 August 2016 was focused on the following seven themes:
- Reconciliation
- Trust building
- Role of media in trust building
- Why mistrust persists in the Eritrean opposition camp
- Conflict resolution mechanisms
- The state of Eritrean social and cultural values
- Eritrean refugee influx and solutions
Papers were presented on every topic by professionals and area experts. The presentations were followed by extended discussions and dialogue. The meaning of themes raised for discussion; their positive and negative contributions in the Eritrean national struggle as well as the various mechanisms that can be utilized to solve problems were discussed in great length at the conference which was more or less a continuation of similar endeavors in the past.
The conference scrutinized the causes of mistrust which have been bedeviling and preventing joint work in the Eritrean arena, and understood them to be remnants of lingering causes of mistrust based on unresolved political, cultural, geographical, and generational gaps in the experience of the struggle.
Naturally, conflicts do occur during liberation struggles, but, unfortunately, the major differences that cropped up in the Eritrean arena were left unresolved for long and became causes for simmering grudges and mistrust. Not respecting or not abiding by or violating rules and agreements reached at congresses and meetings have prevented the possibilities of building transparency and prioritizing actions within the Eritrean political organizations.
The telegraphic summary below lists the key public, political and diplomatic spheres analyzed in at the conference in dept exploring the strategic schemes and the manner of handling the implementation of the objectives and their outcome:
- Using the mass media to strengthen the struggle for Eritrean people's cause and never to let it fall to harmful internal squabbling nor let the ruling clique's propaganda to slip into our ranks via our own media channels;
- Recognizing that reconciliation and forgiveness are part of the price paid for lasting peace;
- Being able to use our so far side-stepped social and cultural values as building blocks for mechanisms to resolve our socio-political conflicts;
- Acquiring full knowledge and understanding of [possible divergences] between social and political groups in the society;
- Having clear and common understanding of the nature of the ruling clique;
- Giving full attention and understanding to claims of victimhood by any segment of our people;
- Sharing clear translations of media writings in Arabic and Tigrigna to all sections of the population;
- Narrowing down the widening generational gap by partly using our age-old social values as conflict resolutions mechanisms;
- Firmly believing that the sure way to remove the ruling clique depends upon our common stand and action;
- Exploring and employing all possible means and ways to help Eritreans who are suffering of the consequences of armed conflicts and war caused mental disorders and stresses;
- In particular, helping and consoling young Eritreans who are victims of the countless abuses of the ruling clique and suffering of untold miseries and psychological disorders;
- The critical urgency of creating the ground work to empower Eritrean women to play their roles from high positions of decision making and execution;
- Encouraging and promoting the growing popular movements against the ruling clique to create effective coordination of joint struggle armed with full awareness of the need of smooth transition to democratic system of governance;
- Striving to create a common and clear diplomatic action by the opposition camp and preparing/building human resources equipped with the necessary skills to do the required tasks.
The Trust Building Conference underlined that, first and foremost, there was the utmost need of making paradigm shift in the over-all attitudes of the forces struggling for change whose past pledges for action in unison did not bear fruit. Likewise, the conference participants hoped and highly recommended for efforts by all concerned to hold holding of similar workshops whenever and wherever possible.
ርእሰ-ዓንቀጽ ሰዲህኤ
“እንካብ 61 ብ ሓደ መስከረም ሰውራና ኣዊጁ ጸላኢ ክህረም”። እዚ ካብቲ ንምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ ዘበስርን ዘመጉስን ወርትግ ዘይሃስስ ናይ እዋኑ ምዑዝ መዝሙርን ጭረሖን ኤርትራውያን ሓርበኛታት እዩ። ኤርትራውያን ናጽነቶምን ልኡላውልነቶምን ክረጋገጸሎም ቅድሚ ወተሃደራዊ ዓመጽ ኣብ መጋባእያ ሕግን ፍትሕን መጒቶም እዮም። እንተኾነ እቶም ዳይኑ፡ ነናቶም ሃገራዊ ረብሓን ፖለቲካዊ ሕሳብን ዘቐድሙ ስለ ዝነበሩ ነዚ ፍትሓዊ ድምጺ ህዝቢ ኤርትራ ዝሰምዕ እዚኒ ሓያል ወሳኒ ኣካል ኣይረኽበን። ህዝቢ ኤርትራ እቲ ዝተጸበዮ ፍትሓዊ ውሳነ ኣበርዒኑ፡ ኣብ ክንድኡ ዝተዋህበ ውሳነ ንኤርትራ ግዳይ ሓያላት ዝገብር ምዃኑ ምስ ኣረጋገጸ ኣብ ቅድሚኡ ክልተ ምርጫታት ጥራይ ነይርዎ። ወይ ነቲ ዝተጠልመ መሰልካ በቲ ዝበለሐ ኣገባብ ቃልሲ ምርግጋጽ ወይ ድማ ንትኳቦ ናይቶም ረብሓኦ ዘቐድሙ ወገናት ምቕባል እሞ ኣብ ገዛእ መሬትካ ደኒንካ ምኻድ።
ከምቲ ብዙሓት ተመራመርቲ ዘረጋገጽዎ፡ ምርጫ ህዝቢ ኢርትራ ምውጋይ ኣብ ናጽነት ክኸውን ብዘይካ ናይ ገዛእቱ ናይ ዝኾነ ወገን ትጽቢት ኣይነበረን። ከምኡ ስለ ዝኾነ ድማ ናጽነቱ ብሂጉ፡ ኩሉ መሰላትን ራህዋን እተውሕስ ሃገር ኤርትራ ብቓልሱ ከረጋግጽ ነቒሉ። ውሳነኡ ከግህድ ድማ ኣብቲ ሽዑ እዋን ይከኣል እዩ ኢልካ ዘይግመት ዝመስል ዝነበረ፡ ክኽእል ኣብ ባሕቲ መስከረም 1961 ዕጥቃዊ ቃልሱ ኣበሲሩ። እቲ ሓያሎ ጉዳያት ኣብ ዘይጣጠሓሉ ብረታዊ ቃልሲ ብመሪሕነት ሓርበኛ ሓምድ እድሪስ ዓዋተ ዝተጀመረሉ ግዜ ምስዚ ሎሚ ንርከበሉ ዘለና እዋን ክወዳደር እንከሎ ፍልልያቱ ናይ ብርሃንን ጸልማት እዩ ነይሩ ምባሉ ምግናን ኣይኮነን። እዚ ናይ ሎሚ ብርሃን እቲ ናይ ሽዑ ድማ ጸልማት። እቶም ጸልማት ብቓልሲ ናብ ብርሃን ከም ዝቕየር ጽኑዕ እምነት ዝነበሮም ነቲ ጸልማት ደፊረምዎ። እነሆ ከኣ ናጻን ሉእላዊትን ኤርትራ ብዝብል ከፋል ብርሃን ተሳዒሩ ሳላ ጀጋኑ ፍትሕን ደሞክራስን ዝጐደሎ ልኡላዊ ክብሪ ረኺብና። ነቲ ዝጐደለ ክንምልእ ከኣ ጌና ኣብ መስመር ቃልሲ ኣለና።
እዚ ጅግንነት፡ ትብዓት፡ ተወፋይነት፡ ኩሉ ከኣልነትን ተስፋ ዘይምቑራጽን ዘብኩዖ ታሪኽ ዝኾነ ዘይፍሕቆ ታሪኻዊ ጅግንነት ኤርትራውያን እዩ። ኣብ ከም ባሕቲ መስከረም ዝኣመሰለ ኣጋጣሚ ከነበራብሮ ድማ ሓልፍነትና እዩ። እዚ ማለት ግና ኣብ ሎሚ ኮይናስ ኣብ ናይ ትማሊ ሚኒን ክንብል ክንነብር ኣለና ማለት ኣይኮነን። ሕሉፍ ታሪኽ ናቱ ክቡር መወከሲ ቦታ ኣለዎ። ንሕና ከኣ ንቕድሚት ናብ ህልውን መጻእን ራኢታት ከነመዓዱ ይግበኣና። ኣብቲ ናጻን ሉኡላዊትን ኤርትራ ናይ ምርግጋጽ 30 ዓመታት ዝወሰደ ምርብራብ ዝሓለፉ ኤርትራውያን ጀጋኑ ገዲፎምልና ዝሓለፉ ሕድሪ’ውን ንሱ እዩ።
እዞም ሎሚ ብናትና ድሌትን ቅሩብነትን ኣብ መስመር ቃልሲ ምእንቲ ምህናጽ ናጻን ደሞክራሲያዊትን ኤርትራ ተሰሊፍና ዘለና ኤርትራውያን ኣብ ቅድሜና ከቢድ ሓላፍነት ኣለና። እዚ እዋንዚ ነቲ ጀመርቲ ሰውራ ዝነበሮ ድኽመትን ሕጽረትን መዝሚዝና ንተወፋይነቶም ምንእኣስ ዘይኮነስ ሕድሮም ናይ ምቕጻል ሓላፍነት እዩ ኣብ ቅድሜና ተገቲሩ ዘሎ። ባሕቲ መስከረም ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ ክንዝክር እንከለና፡ ዕላማና እቶም ናይ ሽዑ ጀጋኑ ነቲ ኣብ ቅድሚኦም ዝነበረ ደልሃመት ጋሊሆም ብርሃን ንምርኣይ ዝኸፈልዎ ዋጋ ምንኣድ ጥራይ ዘይኮነስ “ናትና ብጽሒትከ ብኸመይ ኢና ነረጋግጾ” ዝብል ሕቶ ምምላስ ክኽውን ምርጫ ዘይኮነስ ግደታ እዩ። ምኽንያቱ ልዕሊ ኩሉ ናይ ምስግጋር ትውልዳዊ ሓላፍነት ሰለ ዘለና። ንሕና ህልዋት ናይቶም ዝሓለፉ ጸጋታት ብኸመይ ከም እንጥቀመሉ ኣብ ምውሳን እምበር ናይ ቅድሚ 55 ዓመት ድኽመታት ኣጀማምራ ምምዝማዝ ክኸውን ኣየመልከዓልናን እዩ። እዚ ማለት ግና መስርሕ ቃልሲ ምርግጋጽ ናጽነት ኤርትራ ልሙጽን ጌጋ ዘይነበሮን ነይሩ ማለት ኣይኮነን። ካልእ ኩሉ ይትረፍ እሞ ስንብራት ውግእ ሕድሕድ ጓሲኻኣዮ ክትሓልፍ ዘይከኣል ናቲ መስርሕ ግናይ ምልከት እዩ። ሎሚ ግና ካብኡ ዝዓቢ መጻኢ ዓብይ ጉዳይ እዩ ዝጽበየና ዘሎ።
ሓደ ተረኽቦ ክትዝክር እንከለኻ ብሕሳብ እዩ። ባሕቲ መስከረም መበል 55 ምጅማር ብረታዊ ቃልሲ ህዝቢ ኤርትራ እንዝክር እውን ብሃውሪ ኣይኮነን። ከምቲ ኣቐዲሙ ዝተባህለ ዝሓለፈ ዘኪርካ ኣብ ናይ ቀደም ተዘክሮታት ንምንባር’ውን ኣይኮነን። የግዳስ ንመጻኢ እንታይ ይጽበየና ኣሎ ኢልካ ንምሕሳብ ከም ኣጋጣሚ ንምውሳዱ እዩ። እንታይ ክንገብር ከም ዝገባኣና ድማ እቲ ኣብ ሃገርና ኤርትራ ዘሎ ኩነታት’ዩ ዝመርሓና። ሃለዋት ሃገርናን ህዝብናን ብዙሕ ዘሕዝንን ዘገርምን ዝርዝር ዘለዎ ስለ ዝኾነ “ናይ ደልሃመት ግዜ” ኢልና ተሰመናዮ ንኹላትና ዘረዳድእና እዩ። ኣብዚ ታሪኻዊ ተዘክሮ ባሕቲ መስከረም ኮይና ከኣ ብዛዕባቲ ክሳብ ሕጂ ዘይተፈትሐ ግድል መዋጸኦ ነስተንትን።
ዝኽርን ክብርን ንሰማእታት ኤርትራ!
ባሕቲ መስከረም 2016
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣሳናዲኡ ዝዓደሞ፡ ፖለቲካዊ ውድባት፡ ምሁራትን ለባማትን፡ መንእስያትን ደቂ ኣንስትዮን ዝተሳተፍዎ ዋዕላ ዓውደ-መጽናዕቲ፡ ካብ ነሓሰ 10 -13 2016 ኣብ ከተማ ፍራንክፎርት ሃገር ጀርመን ተኻይዱ።
እዚ ዋዕላ`ዚ፡ ኣትኲሩ ዘልዓሎም/ዝዘተየሎም ነጥብታት/ዛዕባታት፡-
- ዕርቂ
- ሓድ-ሕድ ምትእምማን
- ተራ መራኸቢ ብዙሓን ኣብ ምህናጽ ሓድ-ሕዳዊ ምትእምማን
- ስለምንታይ ዘይምትእምማን ኣብ መንጎ ተቛወምቲ ውድባት ይረአ
- ኣፈታትሓ ግርጭት/ግጭት
- ሃለዋት ማሕበራውን ባህላውን ክብርታትናን ምሕላው
- ጠንቂ ስደት፡ ሳዕቤናቱን መፍትሒታቱን
ኰይኖም፡ ንነፍሲ-ወከፍ ኣርእስቲ ብምሁራትን ኪኢላታትን መደረታት ድሕሪ ምቕራብ፡ ዓሚቝ ክትዓትን ልዝብን ተኻይዱ። ዝተላዕሉ ዛዕባታት፡ ኣብ ተመኩሮ ሃገራዊ ቃልስና ኣብ ምድኻም ይኹን ኣብ ምሕያል ዘለዎም ተራ፡ ከመይነቶምን/እንታይነቶምን ድሕሪ ምዝታይ መፍትሒ ዝበሎም መሳርሒታትን ኣገባባትን እውን ዘትዩ።
እዚ ዋዕላ`ዚ፡ ብመሰረቱ ሓድሽ ዘይኮነስ፡ መቐጸልታ ናይ`ቶም ብዝተፋላለየ ኩርናዓት ክካየዱ ዝጸንሑ እወታዊ ፈተነታት እዩ። ኣብ ደንበ ተቓውሞ ንዘይምትእምማን ጠንቅታት ኮይኖም ሓባራዊ ስራሕ ከይትግበር ቀይዶም ሒዝምዎ ንዘለዉ ቀንዲ ነጥብታት ኣለልዩ ብዕምቆት መርሚርዎ። እዞም ጠንቅታት ናይ ዘይምትእምማን፡ ኣብ ፖለቲካዊ፡ ባህላዊ፡ ጂኦግራፊያዊ፡ ናይ ወለዶ ጋግ፡ ከምኡ`ውን ኣብ ተመኩሮ ሰውራና ዘይተኣልየ ሰረተት ዘለዎም ምዃኑ ተረዲኡ።
ግርጭታት ክህልዉ ባህርያዊ`ኳ እንተኾነ፡ ኣብ ናጽነታዊ ቃልስና ዝተጋህዱ ከበድቲ ፍልልያት ብኣግኡ ከይተኣልዩ ብምጽነሖም ናይ ቂምን ቅርሕንትን ምንጭታት ኮይኖም ቀጺሎም። ይተካእ ይለቀም- ኣብ ጉባኤታት ይኹን ኣኼባታት ዝተበጽሑ ስምምዓት/ውዑላት ዘይምጽዓድን ጠሪስካ ምግሃሶምን፡ ግሉጽነት ንከይህሉን ቀዳምነታት ንከይስራዕን ቀንዲ ዕንቅፋታት ኮይኖም ምህላዎም ዋዕላ ርእዩ።
እዚ ንሰለሰተ መዓልታት፡ ብዕምቆት ዝዝተየ ዋዕላ፡ ኣብ ህዝባውን፡ ፖለቲካውን ዲፕሎማሲያውን መዳያት ጠሚቱ፡ ስትራተጂያዊ ኣተሓሕዛ፡ ንተግባራውነቱ ዝምልከት ቁርብነትን ክረጋገጹ ንዘለዎም ውጽኢታትን ጠሚቱ ብዕዘት ካብ ዝዘተየሎም፡-
- መራኸቢ ብዙሓን መሐየሊ ህዝባዊ ቃልሲታትና እምበር፡ መራሓሓቒን ንስልኳታት ሕሱር ፕሮፖጋንዳን ህግደፍ ዕድል ዘይከፍቱ ክኾኑ ምኽኣሎም፡
- ናይ ዘላቒ ሰላም ዋጋ ሕድገታት ምግባርን ይቕረ ምብህሃልን ምዃኑ፡
- ተጎስዩ ክኽየድ ንዝጸንሐ ባህላዊ ሰረትና ክብሪታትና ከም መመርኮሲ መፍትሒ ግርጭታትና ክንግልገለሉ ምኽኣል፡
- ኣብ መንጎ ህዝቢ ይኹን ፖለቲካዊ ውድባት፡ ክህሉ ንዝኽእል ናይ ባህልን ኣተሃላልዋን ግቡእ ኣፍልጦን ተረድኦን ምህላው፡
- ኣብ ስርዓት ህግደፍ ንጹር ሓባራዊ ተረድኦ ንኽህሉ ምጽዓር፡
- ተወጺዕና ንዝብሉ ኣካል ሕብረተ-ሰብና ብተገዳስነት ምፍላጥን ምርዳእን፡
- ብትግርኛን ዓረብኛን ቋንቋታት ንዝጻሓፉ ትሕዝቶታት ኣብ ኣተረጓጉመኦም ከይዛብዑ ምጥንቃቕ፡
- ኣብ መንጎ ወለዶታት ተፈጢሩ ዘሎ ጋግ ምጽባብ፡ተጎስዩ ክኽየድ ንዝጸንሐ ባህላዊ ሰረትና ክብሪታትና ከም መመርኮሲ መፍትሒ ግርጭታትና ክንግልገለሉ ምኽኣል፡
- ንስርዓት ህግደፍ ብውሑስ መንገዲ ክንቅይሮ ብሓባርን ብስምምዕን ጥራሕ ምዃኑ ምእማንን ምትግባርን፡
- ህዝቢ ኤርትራ ግዳይ ናይ ውግእን፡ ውግእ ዝፈጠሮ ጭንቀትን ናይ ኣእምሮ ጸገምን ይወርዶ ምህላዉ ብምርዳእ፡ ፍታሕ ክረክብ ኩሉ ጻዕሪታት ምትግባር፡
- ግፍዒታት ህግደፍ ዝፈጠሮ - መንእሰያትና ብጸብጺብካ ዘይውዳእ መከራን ናይ ኣእምሮ ነውጽን ይሳቐ ምህላዉ ብምርዳእ ኣድላዪ ሓገዝን ምትብባዕን ምክያድ፡
- ተሳትፎ ደቂ ኣንስትዮ ኣብ ኩሉ መዳያት-ክሳብ ዝለዓለ ጽፍሒታት ኣብ ምውሳንን ምፍጻምን ተረአን ዝዋሳኣሉ ምቹእ ባይታ ክፍጠር ወሳኒ ምዃኑ፡
- ኣንጻር ህግደፍ ንዝለዓዓል ዘሎ ህዝባዊ ምንቅስቓሳት ተወሃሂዱ ከድምዕ፡ ናብ ቅዋማዊ ስርዓት ዘሰጋግር ኣንፈት ሒዙ ክብርትዕን ክሕይልን ምትብብዑ፡
- ተቛውሞ ውድባት ኣብ ዲፕሎማሲያዊ ዝነጥፋሉ ንጹር ኣስራርሓ ክህልወንን ነዚ ዘገልግል ሰባኣዊ ዓቕምን ብቕዓትን ክብ ከብላን
ቅድሚ ኵሉን ልዕሊ ኵሉን፡ ዋላ`ኳ ኣብ ሓባር ስምምዓት ንምብጻሕ ዝተገበረ ብዙሕ ፈተነታት እንተነበረ ትጽቢት ዝተገብረሉ ሽቶ ዘይሃረመ ብምዃኑ፡ ፖለቲካዊ ውድባት ኰነ ውልቀ-ሰባት ናይ ኣተሓሳስባን ኣረዳድኣን መቐይሮ-መኣዝን (paradigm shift) ከረጋግጹን ኩሎም ናይ ለውጢ ሓይልታት፡ ጸረ ስርዓት ህግደፍ ብሓባር ክሰርሑን ኣዝዩ ህጹጽ ምዃኑ ዋዕላ ኣስሚርሉ። ከምኡ`ውን፡ ከም`ዚ ዓይነት ዓውደ-መጽናዕቲ`ዚ ልሙድ ክኸውንን ኣብ ዝተኻእለሉ ቦታን ጊዜን ቀጻሊ ጻዕሪታት ክትግበር ርእዩ።
ርእሰ-ዓንቀጽ ሰዲህኤ
ሰልፊ ደሞክራሲ ህዝቢ ኤርትራ ኣብ መፋርቕ ወርሒ ነሃሰ 2016 ክልተ ኣገደስትን ኣብ ሕድሕዱ ዝደጋገፍን ፍጻመታት ኣካይዱ። እዞም ኣብ ሃገረ-ጀርመን ከተማ ፍራንክፈርት ዝተኻየዱ ዓውደ መጽናዕትን ፈስቲቫልን ብፍላይ ነቲ ሰልፊ ጥራይ ዘይኮነ ብሓፈሻ ንደንበ ተቓውሞ ኤርትራ እውን ዝጸልዉ እዮም ነይሮም። እዚ ማለት ኩሉ ሓይልታት ተቓውሞ ዝተሳተፎም ነይሮም ማለት ዘይኮነ እቶም ኣብኡ ዝተላዕሉ ጉዳያት ብፍላይ ነቲ ሰልፊ ጥራይ ዝምልከቱ ዘይኮኑ ኣብ ደንበ ተቓውሞ ዘለዉ ሕጽረታት ዝዳህሰሱን ፍተሓት ዘቕረቡን ነይሮም ንምባል እዩ። ብፍላይ ከኣ ኣብ’ቲ ዓውደ መጽናዕቲ ዝተላዕለ ዓብይ ኣርእስቲ “ ምህናጽ ምትእምማን”፡ ኣብ ኩሉ ውድባት፡ ሰልፍታን ማሕበራትን ዕዙዝ ተደላይነት ዘለዎ ዛዕባ ከም ዝኾነ ንነብረሉ ዘለና ናይ ምንጽጻግ ሃለዋት ዝምስክሮ እዩ።
ኣብዚ ብሰዲህኤ ብዝተዳለወ ዓውደ መጽናዕቲ ጀሚሩ፡ ብኤርትራዊ ደሞክራሲያዊ ማሕበር ብምትሕብባር ምስ ጨናፍር ሰደህኤ ኣብ ኤውሮጳ ብዝተዳለወ ፈስቲቫል ዝተዛዘመ ፍጻመታት ብዙሓት ምሁራት ኣብ ክልቲኡ ፍጻመታት፡ ንኣገዳስነት ምህናጽ ምትእምማን ዘዕዝዙ መጽናዕታዊ ጽሑፋት ኣቕሪቦም። እዞም ምሁራት ዘቕረብዎም ጽሑፋት ዳህሳሶም ኣብ ሓደ ሰልፊ ዝተደረተ ዘይኮነስ ንብዓብይኡ ሃለዋት ህዝቢ ኤርትራን ጸገማት ደንበ ተቓውሞን ዝመዘነ ስለ ዝነበረ ኩሉ ዝምልከቶ ክሰርሓሉ ዝግባእ እዩ ዝብል እምነት ኣለና።ምእንቶኡ እዩ ከኣ ተዘርጊሑ ዘሎ። እቶም ኣቕረብቲ ኣብዚ እዋንዚ ካብ ሓደ ግዱስ ኤርትራዊ ምሁር ወይ ክኢላ ትጽቢት ዝግበረሉ ግቡእ ስለ ዝፈጸሙ፡ “ግቡኦም እዩ” ተባሂሉ ጥራይ ዝሕለፍ ዘይኮነስ ምስጋናን ንክቕጽልዎ ምትብባዕን እውን ዘድልዮ እዩ።
ብፍላይ ኣብቲ ዓውደ መጽናዕቲ ዝተዓደሙ ፖለቲካዊ ውድባት ምስቲ ዓዳሚ ሰልፊ ተመሳሳሊ ፖለቲካዊ መደብ ዕዮ ዝነበሮም ጥራይ ምስ ምንባሮም ርኢቶ ዝሃቡ ወገናት ነይሮም። “እንተደኣ ተመሳሳሊ ፖለቲካዊ መደብ ዕዮ ሃልይዎም ደኣ ምትእምማን ኣለዎም ማለትዶ ኣይኮነን” ዝብል ሓሳብ ካብቲ ዝቐረበ ርኢቶታት ነይሩ። ዘይምትእምማን ደረጃታቱ ደኣ ይፈላለየ’ምበር ምስ ብርኢቶ ዝመሳሰሉኻ ኮነ ዘይመሳስሉኻ ክህሉ ዝኽእል’ዩ። ምኽንያቱ ዘይምትእምማን ካብ ንእሽቶ ፍልልይ’ውን ዝብገስ ስለዝኾነ። ብርግጽ’ዚ ሓደ ዓይነት ሃገራዊ ፖለቲካዊ መደብ ዕዮ ምውናን ምልክት ምቅርራብ ወይ ምምስሳል ምዃኑ ዝከሓድ ኣይኮነን። እንተኾነ ሓደ ዓይነት መደብ ዕዮ ስለ ዘለካ ከም ርዱእ ምሉእብምሉእ ትተኣማመን ኢኻ ማለት ከምዘይኮነ ከኣ ተመኩሮና የርእየና ኣሎ። ብዘይካዚ ምትእምማን ሓንሳብ ምስ ተፈጥረ ስቕ ኢሉ ዝቕጽል ዘይኮነ መምስ ዘጋጥሙ ሓደስቲ ውሽጣውን ግዳማውን ምዕባለታትን ብድሆታትን እንዳተሓደሰን እንዳተሃነጸን ዝቕጽል እዩ። ስለዚ ኣብቶም ሓደ ዓይነት ፖለቲካዊ መደብ ዕዮ ዘለዎም ሓይልታት እውን ኣብ ወረቐት ዝሰፍር ዘይኮነስ ብተግባር ዝሰርሕ ምቅርራብ ንምፍጣር ዘኽእል ምትእምማን ንምፍጣር ዝግበር ጻዕሪ ወርትግ ኣድላይ እዩ።
እዚ ማለት ግና ኣብቶም ኣብ ፖለቲካዊ መደብ ዕዮኦም ፍልልይ ዘለዎም ወገናት እውን ኣብቲ ዝሰማማዓሉ ጉዳያት ሓቢሮም ንምስራሕ ዘኽእል ምትእምማን ምህናጽ ኣየድልን ማለት ኣይኮነን። ብመሰረቱ ኣብዚ መዳይዚ ፖሊሲ ሰልፊ ደምክራሲ ህዝቢ ኤርትራ ናይ ምቅርራብ ጻዕሩ ምስ ውሱናት ወገናት ከይደረተ፡ ኩሉ ኤርትራዊ ናይ ለውጢ ሓይልታት ብሓባር ዝስለፍሉ መድረኽ ምፍጣር እዩ። እዚ ንዛረበሉ ዘለና ዓውደ መጽናዕቲ ዝተወደበሉን እቲ ኣርእስቱ ዝተመርጸሉን መሰረታዊ ምኽንያት እውን ነቲ ኩልና እንብህጎ ግና ድማ ክሳብ ሕጂ ዘይተግበርናዮ ኣብቲ ንረዳደኣሉ እንዋሰኣሉ ናይ ሓባር መድረኽ ንምርጓድን ባይታ ንምምድማድን እምበር፡ ንምትክኡ ከም ዘይኮነ ኣብቲ እዋኑ ተነጺሩ እዩ። ሕጂ እውን ንሱ እዩ።
ብመንጽር እቲ ከም ሓይልታት ተቓውሞ ኤርትራ ዝጽበየና ዘሎ ዕማማት፡ እዚ ብሰደህኤ ዝተሳለሰለ ፍጻመታት ውሱን ስለ ዝኾነ፡ ሰደህኤ ኩነታት እንተዘይደሪትዎ ክቕጽሎን ከስፍሖን እዩ። ካልኦት ወገናት እውን ከምዚ ዓይነት ሃናጺ ተበግሶ ክወስዱ ትስፉው እዩ። ብዓብይኡ ከኣ እቲ ኩነታት ዓውደ መጽናዕትን ፈስቲቫልን ብምውዳብ ከይተደረተ ብትግባር ብሓባር ዘስርሕ እሞ ድማ ኣብ ምትእምማን ዝተመስረተ ኩነታት ንክፍጠር ናይ ኩልና መጻኢ ጻዕሪ ምዃኑ ሰደህኤ ይኣምን። ክልቲኦም ፈጻመታት ክምዕርጉን ክዕወቱን ዝጸዓቱ ምሁራትን ክኢላታትን ጻዕሮም ክቕጽሉ የተባብዕ። ህልዊ ኩነታት ሃገርናን ህዝብናን ዘሻቕሎም ኤርትራውያን ምሁራትን ክኢላታትን እዚኣቶም ጥራይ ከምዘይኮኑ ስለ ዝኣምን ከኣ ካልኦት እውን ኣብዚ ህዝቢ ኤርትራ ዝጣረዓሉ ዘሎ እዋን፡ መንፈስ ምትእምማን ኣብ ምስራጽ ሓላፍነቶም ክፍጽሙ ይጽውዕ።
كارتريين عامة ومعارضة بصفة أخص أمامنا مسئولية ثقيلة الوزن تجاه سلامة وطننا وشعبنا، وهذه المسئولية علي الرغم من إدراجها في مقدمة أجندتنا النضالية منذ مدة طويلة، إلا أننا لم ننجز شيئاً في ذلك بالمقارنة بين طول المدة وما تم إنجازه، هذه المسئولية العظيمة والمعقدة في ذات الوقت مسئوليتنا جميعاً نحن المعنيين بالتغيير الديمقراطي في ارتريا، وهذا بدوره يلقي علي عاتقنا مسئولية بناء الثقة بيننا حتى نتصدى لهذه المهمة بفاعلية، الثقة بيننا سلاح ذو حدين بالنسبة لنا وسم ناقع في حلق عدونا المشترك نظام الهقدف الدكتاتوري.
منذ مدة طويلة كلنا نعلم أن ليس لدينا نحن مكونات معسكر المعارضة علاقات وثيقة بين تنظيماتنا أو مؤسساتنا السياسية، وفي ذات الوقت أمضينا زمناً طويلاً في معالجة عوامل انعدام الثقة بيننا، لكننا لم نسجل إنجازاً يذكر، إن معرفة تشخيص المشكلة نصف الحل وليست كل الحل. إحدى مشكلاتنا المعيقة هي عدم الثقة ببعضنا البعض، والثقة علي أهميتها وثقلها ليست بالشيء المستحيل تحقيقه إذا وجد الإرادة والعزم بين من يهمهم الأمر، إذاً يجب أن لا نتهيب أمراً هو من السهولة بمكان إذا خلصت النوايا.
الثقة لا تبنى بتبادل الوعظ والدروس بأهميتها إنما بتبادل الحوار والأفكار حولها، خلق الثقة لا يتم بمجرد إزالة الخلاف بصورة متعجلة ولكن بالدراسة الدقيقة لنقاط الاختلاف والعمل وفق ما اتفقت عليه الأطراف من نقاط اتفاق، وبالتالي تنفيذ ما بنيته بينك من خلال الثقة المتبادلة، هنا توجد مسألة في غاية الجدية، ألا وهو أن لا تنسى أنك كما تحب أن يثق بك الآخرون عليك بالاستعداد للتغيير بحيث تكون أنت أيضاً قابلاً للثقة بالآخرين.
من وسائل بناء الثقة الفعالة عقد المنتديات التفاكرية وغيرها من طرق العمل، حزب الشعب الديمقراطي الارتري بعقده ملتقىً خاصٍّ حول بناء الثقة ضرب مثالاً يحتذى في هذا الصدد، اختيار (بناء الثقة) كعنوان يعتبر في حد ذاته استشعاراً بأهمية التصدي لأزمة الثقة الحقيقية السائدة بين مكونات المعارضة الارترية، الثقة لا تتأتى بين يومٍ وليلة أو بمنتدى أو تعاليم حزبية بعينها، إنها تتطلب جهد الكثيرين وهي أيضاً ليست مسيرة يوم أو يومين. إن ما قاله السيد منقستئاب أسمروم رئيس الحزب في افتتاح منتدى بناء الثقة من (أن الثقة تبنى عبر مسيرة العمل ولا تتحقق بورشة عمل واحدة أو لقاء واحد أو قرار واحد) شاهد علي هذه الحقيقة عن الثقة وبنائها. حزب الشعب الديمقراطي الارتري سوف لن يدخر جهداً في السعي الي بناء الثقة بأي وسيلة ممكنة.
إن ما قدمه مثقفون وسياسيون وناشطون مدنيون وحقوقيون من أبناء شعبنا عن بناء الثقة من أوراق علمية يعطينا الكثير من الثمار المفيدة المستخلصة من تجارب عميقة وغنية من العمل السياسي والمدني والعسكري. إن هذه الأوراق فضلاً عن فوائدها الحالية تعتبر مراجع فائقة الأهمية لمن يزاولون البحث والدراسة في مثل هذه الحقول. وهو كذلك بادرة طيبة وفيتامين فاتح لشهية المهتمين بهذا الأمر من سياسيين ومثقفين.
ራዲዮ ድምጺ ሓርነት 20/08/2016 إذاعة صوت الحرية
Written by Radio Voice of Liberty SwedenEritrean Economic Crisis: Intellectual Dishonesty and Opportunism- A Response to Dr. Abraham Kidane
Written by EMDHRFew Eritrean intellectuals continue to serve the ruling Eritrean regime which is stopping at nothing in destroying our country and our society. Names such as Dr. Wolday Futur, Prof. Asmerom Legesse, Dr. Araya Tsegai, Dr. Girmai Abraham, Dr. Tadesse Mehari and Dr. Abraham Kidane are representative of this group of Eritrean intellectuals who allowed themselves to be used as horn speakers and apologists for the brutal regime. All of these are fronted by the brutal one-man regime to defend the indefensible and reprehensible crimes and failures of their patron regime. These intellectuals and their likes have displayed “intellectual dishonesty” in greater scale. Generally speaking “Intellectual dishonesty” is understood as intellectual exercise with the sole purpose of advocating a position known to be false. In other words, a dishonest intellectual is someone who advances an argument which is misused to advance an agenda or to reinforce one's deeply held beliefs in the face of overwhelming evidence [to the] contrary. It is a gross violation of acceptable standards of rational evaluation and intellectual ethics based on objectivity and rigor. It is synonymous to an intellectual opportunism. When the intellectual produces and disseminates knowledge motivated by selfish ends often by compromising accepted principles, standards, and virtues it is called an intellectual opportunism.
For today we will focus on Dr Abraham Kidane. But who is Dr. Abraham Kidane? According to our quick scouting, he studied Economics in the United States and later became a university lecturer at the University of California. In the wake of Eritrea’s independence, Dr. Abraham Kidane returned home and began a new career as ‘Economic Advisor to the President’. As the chief economic advisor to the regime, he was instrumental in the drafting of the 'Eritrean Macro[economic] Policy' adopted in 1994. He is now serving as ‘Economic Advisor’ to the ‘Ministry of Development’ (needless to say once led by another self-serving dishonest Eritrean intellectual in the form of Dr. Wolday Futur). In browsing the internet we are unable to find a single publication by Dr. Abraham Kidane which is strange for an academic. In any case, we can assume that while a lecturer at university, he taught the critical importance of the principles of ethics, intellectual integrity, rigor, and pursuit of the objective truth. These principles are an intrinsic part of the intellectual. The question is, whether or not Abraham Kidane abides by and respect these principles and standards.
Why are we interested in Dr. Abraham? He recently wrote a serialised article in Tesfanews and Hadas Ertra (both the repressive regime’s media outlets). In his article titled, Eritrea’s Development Policy, Achievements of the Last 25 Years, Challenges and Prospects, Abraham Kidane attempts to provide an appraisal of the last 25 years in the area of development and the economy of the country. His assessment, however, is fraught with falsehood, misrepresentations, dishonesty, selectivity, and exposes his sheer opportunism. In the face of such distortion of the objective realities in Eritrea, we cannot sit by and allow such self-serving individuals to insult the intelligence of the Eritrean people, whitewash the regime’s failures, and lie about the economic woes of the country. Hence, we are forced to debunk his erroneous claims and assertions head-on and set the record straight.
On policy framework, he tried to convince the reader that there were valid policy documents called ’National Charter’ and ‘Macro Policy’. However, he, more than anyone else, knows better that the two key documents he made reference to were never implemented since they were adopted in 1994 by the PFDJ transitional government. Right now there is no macroeconomic policy that gives direction and guidance to achieve the elusive development in the country. In fact, the current economic practice pursued by the current regime is devoid of any consistency and reliability which would have indicated the existence of a semblance of a policy. If there is any policy it can only be characterized as cannibalism or predatory. Should Dr Abraham’s intention have been the futile personal pursuit of referring to a document he possibly contributed or designed, then he can be forgiven. But he was not lamenting about the rejection of his ‘advice’ by the regime. In fact, he set out to defend the very invalidation of the policy document he helped to draft. He had deliberately avoided to make reference to and explain the strategic and specific objective and content of the 1994 proposed policy in order to advance his regime apologetic position.
Due to the fact that he is a trained economist, he knows well that a macroeconomic policy generally contains two aspects, namely the fiscal and monetary. Broadly, fiscal policy is primarily concerned with budget (government expenditure and allocation) and taxation (revenues). Let us see now whether the regime has done anything visible towards the objectives of these two aspects as outlined in the Macroeconomic Policy that the country supposed to have implemented. What we note at first glance is that the regime has never announced any national budget and has no budgetary system to plan, implement and monitor income and expenditure of the state. This is a very rudimentary requirement of any government; has to be applied even at family level when dealing with financial and other resources. However, the regime that Dr Abraham is hard pressed to defend is devoid of any normalcy and convention of tried and tested governance systems. In place of a budgetary system the regime practices obscure ways to allocate resources and managing national wealth. In the last twenty five years financial and other resources have been the exclusive discretional affairs of two people, namely the dictator and his personal chief financial officer, Mr Hagos Gebrehiwet. Not even the minister of finance whom Dr. Abraham is supposed to advise is privy to know about the financial affairs of the nation. In fact, Dr. Abraham as an advisor to the Minister of Finance knows well that his minister by extension himself are public officials manning a ministerial portfolio without function. Can Dr Abraham Kidane advise his Minister to tell the public with certainty the size of national revenues of 2014 and 2015 were? Can he ask the Minister to share with the public how much the income of the state was in two years in respect to tax collection, service charges, income from the mining, ports as rented to Emirates, and foreign aid? Can he also inform the public how much was the expenditure in respect to all sectors including the military?
Of course, Dr. Abraham and his Minister are not privy to such information. Not only that there are no proper records of these vital data, but also, if they do, they are the prerogative of the de facto cashier of the dictator, Mr Hagos. So, Dr. Abraham cannot make us believe on things that do not exist in reality. We challenge him to provide proof to the contrary. In the absence of budgetary system, will it be possible to know how resources are allocated, used and accounted for? It is quite a wonder for an economist to make sense of what is going on in Eritrea today. How is it possible then for Dr Abraham Kidane, the ‘architect’ of the macroeconomic policy, to miss and ignore this key component of the ‘macropolicy'? Did he forget them? No, it was not a case of a demented person but rather a dishonest intellectual. At all levels of his argument, “resources limitation” was blamed as the main reason why the objectives of the Microeconomic policy were not achieved as intended. Firstly, as an economist he should know well that economies always exist and function under resources constraints. Resources are always limited. That is why budgetary system is necessary in order to allocate resources in areas of priorities. Secondly, more importantly, he failed to explain why there is severe “resources limitation” in the first place. First, the predatory regime has created varied and unscrupulous ways to extort money from Eritreans, both within and outside the country. In the prevailing economic decline characterized by total absence of production and high-level of an employment, the extraction collection has only one consequence, namely deepening poverty. The regime might have paid leap service to attraction of Eritrean and foreign direct investment. But with the exception of the few mining ventures that heavily rely on forced labor, the regime was highly successful in closing the country from meaningful productive investment. Practically, all national investors who initially started (albeit limited) promising firms (owned by Eritreans) in construction, manufacturing, services, hospitality and other sectors of the economy found it very difficult and existentially dangerous to operate under the current political environment. Most of them are out of the country now, and some of them have taken their money to other African countries such as South Sudan, Angola, and South Africa. Worse, some had their assets expropriated without compensation. These firms (investments) were critical in the country’s development by creating employment and paying taxes (including from the employees). Consequently, the tax-base is very thin which has a direct impact on revenue and availability of resource to implement policies. The other contributing factor to what Dr. Abraham terms “resource limitation” is as a result of misplaced priorities and lack of financial accountability. One is the high level of militarization and unproductive expenditure on military. The excessive reliance of the regime on military and tentacles of intelligence services to ensure national security and its own survival continues to deny the country the meagre resources that it desperately needs towards fighting poverty. Most of the national projects that so far has been put in place has not been tested in terms of economic utility, viability and cost effectiveness. No one really knows whether the expenditures made towards those projects adhered to commonly accepted financial prudent practices. There are a number of anecdotes (in the absence of data) that reveal a huge wastage of resources by the regime. Given these glaring reality, how is then Dr. Abraham able to just deduce the failure of the regime to “resources limitation”?
The picture remains the same when one looks at the monetary policy. In all national economies the national reserve banks are the custodians of the monetary policy fulfilling two critical functions: managing inflation through control of money circulation as well as currency exchange control. Money circulation in the economy is facilitated by the control of lending interest rates as well as volume of money inserted into the economy. In the case of the former function, the national reserve bank which is in some countries called central bank determines the ‘Repo Rate’, the interest rate at which commercial banks borrow money from the national bank. On this basis commercial banks determine the cost of borrowing or the interest rate at which individuals and businesses could borrow money to carry out their economic activities in the form of consumption, capital investments, service upgrading, etc. When the interest rate is high, there is naturally less demand for credit from the businesses and individuals which in turn means decreased circulation of money in the economy (deflation). In situations where the cost of borrowing is relatively low, businesses and individuals see the incentive to borrow money from the banks which in turn increase the volume of money circulation in the economy (inflation). Often than not, central banks use also the amount money printed and released in the economy as a mechanism to control the volume of money circulation. Such decisions are often made in consideration of a number of factors such as production, rate of employment, consumption, balance of trade, etc. This requires a huge data that is up to date and reliable. Economic factors are determinants, not political; hence, the central banks are preferred to be politically independent in making monetary decisions. Its highest decision making body is monetary committee consisted of experts in the area which does not exist in Eritrea.
In the prevailing Eritrean context, the situation is contrary to what is generally considered fundamental common wisdom. First of all, the National Bank of Eritrea (NBE) is far from being independent and exists under close political pressure. It has never been seen to make any monetary decisions on the basis of economic factors. Never has NBE been heard to announce repo rate. The only time its Governor came to public was to justify the recent ill-advised change of currency. In fact, he was said to have been detained for few days in the middle of the change process to a new currency. The economic quagmire prevailed as a result of the change of currency is indeed indicative of the mismanagement of monetary policy drafted by Dr. Abraham. Moreover, the other banks, the Commercial Bank and Housing Bank are owned by the regime itself and are awash with cash (savings) because people are unable to invest in the country and do not need to borrow. The ‘pfdj’ cartel also controls the exchange rate space and engages in money laundering activities. The NBE’s inability to intervene in the ‘market’ and the abuses by the regime’s cartel created a space for the expansion of a black market which effectively sidelined both the NBE and the other institutions. This level of mismanagement and reckless interventions and abuses has rendered the National Bank powerless and unable to even manage its own currency. As a result, inflation has been continuously increasing and the recent currency change was forced by that and is not going to address the underlying problems in financial governance. The fact that the regime’s minister of fiannce recently admitted that 60% of the old notes were not returned to the national bank tells it all- the economy has been seriously sabotaged by shadowy practices of the very regime and there is no expectation that this will change anytime soon.
Against all these glaring facts and reality, the true verdict is that the ‘Macroeconomic Policy’ has been effectively discarded and shredded to pieces by the very regime that Dr. Abraham Kidane and his likes are hard pressed to defend by creating an illusionary parallel universe. And this is, indeed, intellectually dishonest par excellence.
On the ‘Charter’-the ‘Charter’ he refers to is the PFDJ ‘National Charter’ adopted at the EPLF’s 3rd Congress in Nakfa in February 1994. This too has suffered a similar fate. It is disingenuous to attempt to validate this document which has long been undermined, compromised, violated, and rejected by the very author of the document (the pfdj and its chairman). Let alone implementing the Charter, the very 'PFDJ' itself is effectively non-existent; all its structures (Central Council, Executive, and Congress) have been dismantled and never held a congress for the last twenty-two years. Surprisingly, two decades later, Dr. Abraham Kidane digs up the dusty and faded documents and tries to revive them to support his deliberate act of disinformation. Worse, he misrepresented both the contents and the outcomes of such policy frameworks. This is what makes him a dishonest intellectual. In any case let’s assume this document was valid and see what it promised and ‘achieved.’ There were two core components (vision statements) of the Charter: 2(1) ‘Building A Democratic Political System’ and 2(2) ‘Building an Economy that Meets the Needs of Our People’. Let’s see what the document promised and compare them with the reality on the ground today.
In committing to ‘Build a Democratic Political System’, the Charter outlined the following objectives:
• To establish a constitutional system whose constitution is drafted and ratified with broad public participation, which respects basic human rights, whose legislative, executive and judicial bodies check and balance one another, in which the rule of law prevails throughout Eritrea and which anchors the unity and development of the people of Eritrea.
• On the basis of a constitution, to build a strong government and society which accelerates nation-building, guarantees national unity, creates a suitable climate for economic and social development, has broad social foundations in both urban and rural areas, is open and participatory to all sectors of society, guarantees balanced development, respects citizens'
rights, is free from corruption, gives priority to national interest, safeguards national independence and develops national consensus.
• On the basis of a constitution, to strive to uphold basic human and political rights, which include freedom of faith and of the press, the right to political organization, peaceful demonstration, information, work and education, freedom from fear and suppression and equality under the law.
• To have a political system that fosters harmony among Eritrean people, rejects and weakens all divisive tendencies, develops national institutions, and guarantees that nationalism and secularism are the basis of all political activities. We must ensure that the political system is based on the principle of complete and developing nationalism.
• To ensure that the political system is founded on people, guarantees the participation of people in decisions on local and national affairs, is built from the grass-roots, operates on the principles of decentralization, political plurality, openness, tolerance and accountability, respects basic rights to political organization and freedom of expression and is a democratic, pluralist and participatory system.
• To make the political system a multi-party system in which political parties legally participate, and compete among themselves in a peaceful and democratic way.
• To strive to establish and develop democratic institutions such as a free and strong judicial body, various associations and movements (e.g. those oft women, farmers, youth and students), a conscious civil society embracing trade unions and other non-governmental institutions, and a free, trustworthy, critical and responsible press.
As we can see in its stated objectives, the Charter, regardless of its shortcomings, rightly stated that the ‘constitutional system’ underpins economic and social development of the country and its people. But do we have a constitutional system or a constitution in Eritrea today? Woefully, these ideals and commitments were betrayed and rejected entirely by the sadistic one-man regime. Even the 1997 ratified constitution is described as ‘dead’ by the regime’s leader in 2015. So we wonder why Dr Abraham Kidane did not want to admit that both the documents and their prescripts are betrayed, sabotaged, and reneged by the same regime he works for. Be it as it may, shouldn’t we measure the ‘achievements’ and ‘challenges’ using the above ideals of ‘constitutional system’, ‘democratic political system’, ‘multi-party system’ ‘basic human rights’, ‘political rights’, ‘freedom of faith and of the press’, ‘the right to political organisation, peaceful demonstration, information, work and education’, ‘freedom from fear and suppression and equality under the law’, ‘accountability’, as indicators? We ask Dr Abraham Kidane, what happened to these commitments of the Charter? By the way, why is it that the 1997 Constitution was not mentioned in his biased assessments? Well, the Charter inspired the drafting and ratification of the Constitution. What happened to it? This is a case of naked dishonesty and selectivity. He might confuse few gullible souls but not the Eritrean people who have seen and experienced the betrayal and undermining of these aspirations that are fundamental to its broader development. The fact of the matter is the 'PFDJ' and the 'Charter' are no more. Tragically the 1997 ratified Constitution is 'dead' too.
On ‘Building an Economy that Meets the Needs’ of the Eritrean people, the Charter makes the following points:
Accepting a significant role by the government is not the same as having an economy that is dominated by the government. The economy of Eritrea must be a mixed economy in which both public and private sectors exist. It must be a market economy and not a command economy. For the private sector to become strong and play a leading role, the government has the responsibility to create a conducive climate. The relationship between the government and the private sector must be complementary, in a spirit of cooperation and not adversarial.
Second, Encouragement of the Private Sector: The private sector we inherited from colonialism was devastated, as was the public sector. In order to play a leading role in our economy, to be viable, free, and competitive, the private sector has to be revived and developed with modern economic knowledge and skills. Because Eritrea cannot reconstruct and develop its economy with national investment alone, it is also essential that the country establish economic policies that encourage and attract foreign investment.
The question is what happened to these pronouncements? We will tell you what happened later but first let’s see the ‘progress’ report of Dr Abraham Kidane fabricated:
Economic Growth (GDP)- it measures the total goods and services produced by a country’s economy in a given period (annually). In other words, it is only an aggregate measure of a country’s economic activity and does not reflect the distribution of income amongst a country’s citizens. Even if you do it ‘per-capita’ it would mean theoretically dividing what is owned by few individuals or a regime to the entire population- just a hypothetical arithmetic. In his part II of the misleading article, he brags that Eritrea had achieved a double digit (10.9%) economic growth between 1993-1997 and 9% in 2010-2012. Our problem is that his numbers do not add up and his sources tell a different story. First of all the latter was a World Bank (2015) estimation but he chose to present it as definite which is not. The Bank attributed the estimation to the mining sector which is unsustainable as he agrees himself.
In his final act of disinformation Dr. Abraham blindly declares ‘Eritrea’s future [under the ruling regime] is bright not because of climatic and geopolitical advantages or the discovery of substantial mineral deposit but because of its focus on other significant sources of growth human capital development’. In the first instance he argues that Eritrea has started to attract FDI investment (Mining companies) and the World Bank links the GDP growth to mining revenues but later shoots himself in the foot by discounting mining in his ‘bright’ future illusion. How does that work? In any case, compare his mirage hopes with the WB’s assessment which says despite the regime’s claims ‘Eritrea’s economic conditions remain challenging as a result of … limited physical and human capital.’ Again, the Bank has nullified his false hopes-‘human capital development’. His other act of misrepresentation is where he says ‘The Wold Bank also reports that other indicators such as fiscal deficit including grants at 12.6% of GDP (2010-2012) and inflation (estimated single digit in recent years) are declining, thus improving macroeconomic stability’. Contrary to his disingenuous characterisation, the Bank says the country faces ‘difficult macroeconomic situation…high budget deficits, resulting mainly from large military expenditure…revenue as a percentage of GDP moves drastically over time, for example from about 50% in 2003 to less than 19% in 2009, partly due to decline in private sector activity and foreign aid.’ Yes, the data is old but that is what there was in 2015. While we will address the prevailing economic realities later to set the record straight, we would like to help the reader by providing the tools to understand how economic growth works and let you decide whether those tools exist in today’s Eritrea. Here are some of the key preconditions for economic growth Abraham didn’t want you to know;
• Labour market and labour participation: Is there a labour market in Eritrea? What is the size of the labour force? What is the percentage of unemployment? What are the production levels of the labour force?
• Rule of law: As the ‘PFDJ Charter’ rightly stated, constitutional system (rule of law) underpins the economic development of the country. Does Eritrea have a constitutional system or a constitution? The UN has branded as a country ‘Ruled by Fear’ rather than laws.
• Capital, Domestic savings (eg. household and individual savings), and Foreign Investment: These are virtually insignificant in Eritrea and the only once off and limited foreign investment was made in mining to extract raw commodities and to what extent the revenues are managed and spent remain a mystery to the people.
• Technological progress: Is there any technological progress (whether bitsfrna or otherwise) in Eritrea? Even the internet is pathetically rudimentary (by design we must say) and not everyone is allowed to own a mobile phone. Leave other things aside, these two are facilitating economic progress by spurring entrepreneurship in the rest of Africa.
• Supply of natural resources, such as land, minerals, oil, fish and so on: To what extent is the country developing these sources? Is there any official land policy? Is there any mining policy? Why are Eritrean nationals not allowed to invest in mining but foreign companies are allowed? Do we
know how the mining revenues are managed, where it is going, and how they are spent?
• Property Rights: This is generally related to rule of law. Why Eritrean investors' hard currency savings have been appropriated by the banks in Eritrea? Why are enterprises taken from private investors? Is there a legal recourse when the regime expropriates private property?
These and other factors are either missing or distorted in Eritrea. While we will address these elements in our reality check later on, let’s say, for argument’s sake, the economic growth Abraham says Eritrea achieved is true. But what does GDP growth mean to the economy and the people in the country? Let’s find out.
Economic Development: Just to remind the demented Abraham of Economics 101, Economic growth is a prerequisite to Economic Development. And the key goals of economic development include: job creation (high level employment), private investment, tax base expansion, wealth creation, and higher quality of life. Have these goals been achieved in Eritrea? Let’s start with what he deliberately excluded from the World Bank ‘updates’ he refers in his article. The updates are from 2015 and say this: 'Despite recent growth, Eritrea remains one of the least developed countries in the world. Anecdotal evidence indicates that poverty is still widespread in the country where 65% of the population lives in rural areas and 80% depend on subsistence agriculture for their livelihoods, impacting negatively on human development, which is evident in human-development statistics. In 2012, Eritrea’s Human Development Index at 0.351, was below the average of 0.466 for countries in the Low Human Development group and below the 0.475 average for countries in the Sub-Saharan Africa region.' We don’t have to say more, it is clear. Our question is how does it happen that ‘impressive’ GDP growth cannot match economic development? Note that the ‘high’ growth rate was achieved 2 to 3 years before 2015. This is where the rotten fish stinks. In fact, another ‘respected’ but now subservient intellectual, Prof. Asmerom Leggesse, argued in defence of the regime’s brutality and enslavement, that the mass asylum seekers and refugees are leaving the country because of ‘economic’ problems. Isn’t this an admission that economic conditions are nose-diving then? The regime and his cronies like the dishonest Dr Abraham Kidane are just peddling fiction here. The Bank’s ‘updates’ are revealing (and remember that they don’t even rely on reliable and up-to-date data). If there is any genuine economic growth in Eritrea, Abraham should tell us if that has translated into development by giving us indicators: what is the wealth status of households? How many jobs it has created? Has private investment increased? Has the tax base expanded, how much revenue is being collected? And finally, has the growth translated into higher quality of life in Eritrea? Can he give us evidence or indicators for that? And what do the people say about these critical factors in their daily lives? Let’s just highlight some examples of misrepresentation by him and his patron regime.
Social Development: Abraham has unashamedly touted that ‘basic needs of households are met.’ Really? Let’s just refer the source he refers, the World Bank 2015 ‘updates’ to challenge his false claims;
1
. Healthcare: Dr Abraham says ‘Eritrea also shines in the area of health care’ and the healthcare ‘needs of households are met’. Let’s see what the Bank (2015) says, ’Rural households suffer worse health outcomes, and improvements are coming more slowly. Malnutrition is of particular concern among women and children. An estimated 46% of the population were estimated to be undernourished in 2002, and 40% of children were found to be underweight for their age. Around 37% of women have a low body mass index. Maternal mortality ratios have drastically reduced but are currently still high (380 per 100,000 in 2013 from 1,770 per 100,000 in 1990).' Now link this with the discredited MDG report by the regime. If the majority of the people (65% ?) live in rural areas and face ‘worse health outcomes’ and women and children are malnourished, then it means they are very vulnerable to early death. So, what do you think the mortality rate of children and women would be or even the 46% of population? This is one example where the much criticised regime’s MDG’s report is exposed. Maybe he lives in another privileged world in Eritrea but the people are suffering from chronic shortages of medications, treatment, and access to hospitals. For the ‘referral hospitals built’ hype, Sudan has become the real referral for many Eritrean patients (and only if you are outside of the conscription age and if you can afford). This was even never the case in the late 1990s. Dr. Abraham doesn’t need to go elsewhere, he should just watch Eri-TV and listen when a woman in Keren says some patients are dying on the operating table because electricity goes off and there is no back up- the crisis is to such extent.
2. Education: Dr. Abraham has provided us with ‘indicators’ on education ‘progress’. According to him primary enrolment has increased from 30% in 1993 to 85% in 2015, and the proportion of people aged 15-24 ‘with some education’ grew from 59% in 1993 to 94% in 2015. Now this is not unachievable in two decades but let’s ask him how he was able to generate these stats in a country where nobody knows the total population? Without reference total he dishes out figures which is amusing. He also missed the opportunity to tell us about drop outs which is one indicator of education success. It is true that many school infrastructures have been built in different areas of the country and it is true that many children were able to access education. But what Abraham did not want to talk about is the quality of education at all levels. He also ‘forgot’ to tell us whether or not those who were trained in those schools and colleges are still in the country? Above all, has education translated into higher income and better life for those who were able to access education at all levels? We will discuss the state of the crumbling education system in Eritrea later.
3. Energy (Electricity): according to Abraham Kidane Eritrea’s power generation grew from 30.1 in 1993 to 141.70 Megawatts in 2015. Now this is not quite remarkable and impossible to achieve in more than two decades. So, be it as it may, our problem is again with the source of the data. Where does Abraham get his data? He says he got this information from the ‘sector ministries’ which means he got these figures from the Ministry of Energy and Mining. Let’s say it is true. In that case the grime’s ruler has a different pot to pull ‘data’ from? In his 2014 interview he was asked about the lack of electricity or the load shedding problems in the country. This is what he said ‘During liberation [1991] we generated about 100 Megawatts but now [2014] we are not even close to half of that….we are managing a crisis' and he added 'we cannot make large investment on energy because there is no demand for it, what are you going to produce with it…' Who should we believe? While the despot is pathological liar, he can be brutally honest at times. It just exposes Dr. Abraham Kidane’s parallel universe- a shameless lie. The above example of people dying on the operating table is enough evidence that let alone generating more, it is unable to keep the pre-independence capacity.
4. Water: for all the hype of ‘dams constructed’, water crisis has deteriorated from bad to worse in all parts of the country. The capital Asmara is going through the worst water shortage problems, probably in its entire history. In the same interview in 2014, the regime’s despot openly told people to relocate to where water is available- a pathetic and heartless sarcasm. So we don’t understand when Abraham says the water ‘needs of households are met’ mid this glaring crisis admitted by his patron. Or was he referring to access by the ruling elite, maybe.
5. Private sector- the private sector is decimated by the very domination of the predatory pfdj cartel and restrictions that have created unfavourable conditions for private investors. Except micro and perhaps some medium enterprises, there are no big companies employing more than 100 workers as the 2009 World Bank ES survey found. The survey also found out that ‘political instability’ is a major factor in their operations. It is essential to note that the Survey was conducted under the obvious restrictive political situation which affects the response of the respondents who participated in the research. In the wake of independence there was hope that national (Eritreans) investors, mostly from the Diaspora, would return and invest in the country. Indeed, there were many people who went in and tried to establish medium and larger companies. They were engaged in manufacturing, hospitality, construction, and other areas. In most cases, the pfdj cartel would force itself into these companies and often becomes the biggest shareholder, in the process pushing out the investors. As a result, many investors realised that there was not even playing field and decided to pack and leave the country. Not only that, local investors were unable to sustain and maintain their investments due to lack of work force and intrusive behaviour of the regime and as a result they moved their money to other countries which is a terrible loss for the country. Recent investment by foreign mining companies is not going to be sustainable unless the revenues are properly managed and stimulate further economic activities in the country which would be virtually impossible under the prevailing approach.
6. Labour Market and Employment: the labour market is virtually non-existent as a result of regime policy. It is impossible to measure aggregate unemployment rate in Eritrea where the labour force (above 15 of age) is banned from seeking employment. In other words, Eritrea’s labour force is mobilised into the army through the indefinite forced conscription which is now found to be modern day slavery by a UN Commission of Inquiry on Eritrea. This deliberate act of sabotage has denied the country of its most productive section of the population. The question is can a country with ‘unproductive’ labour force produce anything? The crisis has resulted in individuals and households loosing their basic incomes which in turn cause extreme poverty which is the reality in Eritrea. Without income households are left to mend for themselves which affects every aspect of life. Apart from those who have some level of position in the regime, no one is able to pay rent, much less own a house. In the army, the productive work force is obliged to engage in forced labour: working for the pfdj construction companies and in some cases forced to work for mining companies such as Nevsun. Similarly, those that fall outside of the army (the unfit) routinely participate in forced labour, building roads, soil erosion terraces, in the name of ‘development’. Apart from that, they are left to fend for themselves in mostly self-employment activities. Thus, no one in their mind can expect any improvement in the lives of citizens, much less sustainable development.
7. Household (Family) Income: First of all, it is hard to treat Eritrean households as normal households. As we have seen above, they are denied of their productive labour force (bread winners) and therefore it is highly likely that their income would plummet. That is why the World Bank (2015) says 'economic growth has slumped and per capita incomes have
been in decline”.Even for those who are not in the military, for example teachers and nurses, they are made to work without salaries. Repeated promises by the regime of salary adjustments never materialised. The situation has led the remaining elderly (aged above 75), women, and children to fend for themselves. In many cases, children are forced to drop out of school in order to help their mothers. This is the only option they have because unless they drop out early they will not get the opportunity to participate in employment, they would go to the military never to return. The situation has put unbearable pressure on women who are forced to participate in prostitution and begging. The situation is compounded by the fact that the regime has rejected humanitarian aid to help the poor. On aggregate, the only life line for many households is remittances which according to the World Banks are declining. There is nothing which can be said, except the state of Eritrean households is dire.
8. Consumer goods prices: On top of the above pressures, over the last 25 years the prices of basic consumer goods have increased rapidly and exponentially. Few years ago, we remember that there was acute shortage of sugar and tea; they disappeared from the ‘market’, despite the monopoly of the market by the predatory pfdj cartel (one wonders why couldn’t they even buy sugar and sell it at artificially raised prices?). Perishables such as bread, vegetables, meat, milk, eggs, cooking oil, washing powder were affordable in the wake of independence but now at a time when there is no means to generate income their prices have skyrocketed. This is a double blow for households whose incomes have long vanished. This shows that the country cannot produce (provide) the basic needs of households.
9. Food Security: Eritrea depends on coupon food rationing. Thanks to the regime’s misguided policies food insecurity is going from bad to worse. Agriculture is the mainstay of the Eritrean population and some sections of the society depend on pastoralism. Both have been affected by the forced conscription of the productive work force. Only those infirm, mothers and children are left to struggle in villages around the country. Note that the regime has also mobilised the elderly aged 60-80, further exacerbating the crisis in the agricultural and pastoral communities. Immediately after independence, there was a promising plan developed by the Ministry of Agriculture under the leadership of Minister Dr. Tesfay Ghirmatsion. The plan was expected to ensure food security through deliberate programs to assist traditional farmers to increase their harvests. Unfortunately the plan was dropped without any reason or explanation by none other than the regime’s leader. This became a source of conflict between the Minster and the despot, resulting in the reassignment, demotion, and later abandonment of the regime by the former Minister. The result of the disastrous policy or lack thereof led to sharp increases in food prices beyond the reach of average households. Cereals were way below 1000 Nakfa/quintal in the wake of independence before they hiked up to 10000 Nakfa/quintal in some cases. At some point, the regime had prohibited the circulation of cereals from place to place- truckloads of grain have been confiscated during that time. The regime had gone to extent of a bizarre practice whereby farmers were required to report the amount of produce they harvested and actually regime officials who turn up during harvesting and register the amount. This and other sinister regime controlling policy has led to the rationing of food in Eritrea where sorghum, cooking oil, sugar, and bread are rationed in grams. Indeed, the regime’s leader had asked Eritreans to ‘skip breakfast’ at some point. According to the UNDP’s report on Eritrea, child malnutrition is on the increase. It means children are going hungry which makes them vulnerable to diseases and result in high child mortality. According to the World Bank, Malnutrition is of particular concern among women and children. An estimated 46% of the population were estimated to be undernourished in 2002, and 40% of children were found to be underweight for their ages. Around 37% of women have a low body mass index. Maternal mortality ratios have drastically reduced but are currently still high (380 per 100,000 in 2013 from 1,770 per 100,000 in 1990).' Humanitarian organisations have captured the same reality with children who were ‘lucky’ enough to make it to refugee camps in Ethiopia- so much for progress in infant mortality- which is a hoax. Indeed, hunger and malnutrition has affected every age in today’s Eritrea. The truth is Eritrea is going hungry.
10. Human Capital: skilled work force is a prerequisite for investment and productivity, but Eritrea is neither able to attract nor retain skilled human resources. The regime has given lip service to the importance of human resources development, ‘the wealth of Eritrea is its people’. Well its people are fleeing as fast and as far as possible and in hundreds of thousands. How many of those who graduated from the University of Asmara are in Eritrea today? Probably few hundreds if not only dozens whose skills are wasted in the military anyway have not yet left Eritrea. There are instances where medical doctors were forcibly taken to Sawa to undertake military training in a country which desperately needs health professionals of any level. We would imagine, even in war time medical doctors are needed to treat the injured rather than engaging in combat. Who in their right mind would do such a thing? Only in Eritrea! Leaving the dismantlement of the only fledgling university aside, the ‘colleges’ have lost their staff and the quality of education they provide has deteriorated. One indicator is this: before the closure of Asmara University, every single student had to write their own final Thesis (Research Report) but at the moment, a decade later, because of lack of lecturers, up to a dozen of students would write a single Thesis (Final Research Report). Most of the lecturers (expats or national) could no longer tolerate the militarisation and maladministration of higher education and left the country in their numbers. In other institutions such as the ministries, graduates who are assigned to them were just required to sign and go home- inexplicable wastage of skill and talent. How can one expect improvement in productivity under these circumstances? Dr. Abraham has miserably failed to tell us whether or not the country has been able to retain whatever human resources it had in the last 25 years? It just shows he is a phony and a fraud ‘economist’. The truth is Eritrea has wasted and lost its human resources to the military and exile. Period.
These are just examples of the appalling reality in which the regime has hamstrung the economy and development of the country. The truth of the matters is that the predatory regime has reduced what could have been a vibrant and competitive economy to a coupon economy. The absence of transparent budgetary system, compromised financial systems, predatory and extractive economic practices sabotaged any possibility for economic growth and development. Even the revenues extracted from the recently developed mining sector are unable to make dent on the crisis simply because they are either stolen or mismanaged. Development cannot be achieved under the prevailing conditions in Eritrea. The economy has long plummeted to the extent that it cannot be measured by conventional econometrics. And this truth is not hidden from the world and much less Eritreans. So we are stunned to see some phoney ‘advisors’ defend the reversal of the very fortunes of the society and the nation.
Data and Statistics Conundrum: all reports on Eritrea confess (or reveal) the absence and/or the unreliability of the data they depend on. Let’s look at the following realities;
• Population- Dr. Abraham says Eritrea’s population is 3.7 Million (or 4 million as Yamane Gebreab said in June 2016) where as Wold Banks’s figure is 5.110 Million. And when searched on the internet one can find 6.33 Million.The discrepancy is a whopping 1.4 - 2.7 Million which may have significant implications to all other measures and indicators. Where do these figures come from? Where are, at least, the 1.4 Million Eritreans? Are they the ones who have fled the country? Are they the ones who are languishing in refugee camps or the ones that continue to drown in MD Sea? If so, how are they expected to produce something that constitutes a GDP? Dr. Abraham, can you explain please? This itself is a fraud of national proportion.
• Sources of data: Is there a reliable and up-to-date data about Eritrea? Leaving their reliability aside, let’s see when the last surveys were conducted according to the Wold Bank (2016):
• Household Survey- 2003- by National Statistics Office
• Demographic and Health Survey- 2002- by National Statistics Office
• Demographic and Health Survey- 1995- by National Statistics Office
• Indoor Residual Spraying (IRS) Impact Evaluation Survey 2009
• Enterprise Survey- 2009- World Bank
This is the state of statistics in Eritrea. It is based on the above sources that the dubious reports of ‘progresses’ are concocted by people like Dr. Abraham and desperately relied upon by international actors. The question is, why is the National Statistics Office unable to conduct further surveys on all the relevant areas? Could it be because the statisticians have fled the country? Or is it because there has been nothing to find or because they would reveal the terrible situation? Which is it? If you look at the World Bank Enterprise Survey, owners of small and medium enterprise (by the way they couldn’t find large enterprise employing more than 100), were asked whether or not political factors are a problem in their work. The first problem is who was asking those questions? And what do you think people will say under such conditions of fear? We don’t have to tell you, you can figure it out yourself. Surveys can only be credible and reliable if they are conducted with appropriate standards and free environment which are both scarce commodities in Eritrea. That is why the Eritrean MDG’s reports are discredited by researchers and experts. They used ‘report of sector Ministries’ without any verification by independent bodies and the world is expected to believe the phoney reports. The Truth is if independent and standard surveys are conducted, they would reveal the darker side of the Eritrean story.
The World Bank (2016) states that, ’Much of the data comes from the statistical systems of member countries, and the quality of global data depends on how well these national systems perform. The World Bank works to help developing countries improve the capacity, efficiency and effectiveness of national statistical systems. Without better and more comprehensive national data, it is impossible to develop effective policies, monitor the implementation of poverty reduction strategies, or monitor progress towards global goals.'
Eritrea’s statistical systems are characterised as poor or non-existent and therefore any report that comes out of Eritrea must be seen as suspicious and should be verified beforehand. Eritrea does not register birth and death of infants and yet it provides a report in which it pats itself for its ‘success’ in redacting infant mortality. It is clear that the problem is not only the lack of data but alas reliability of it. In cases like Eritrea ruled by a regime that routinely lies, misrepresents, denies access to information (if they have at all), it is difficult to measure real progress. The regime produced a number of reports on MDGs and the methodology and sources of data do not stand to scrutiny. Here is what the 2015 MDG report itself admits (surprising in and of itself):
'Data sources on which assessment of progress in achieving the MDG goals has been based are: (a) the focal MDGs ministries/ sectors, and (b) the 1995 and 2002 Eritrea Demographic and Health Survey (EDHS) and the 2010 Eritrea Population and Health Survey (EPHS) published reports of the National Statistics Office (NSO) of Eritrea. Focal ministries/ sectors submitted information on data templates provided them by the MND. For the great majority of indicators, data was available from 1993-1995 through 2012-2013, albeit with some missing data for one year or another or for one or the other indicator. In a few cases, data for 2014 was available.'
Let’s get back there in case you were quick to notice '… some missing data for one year or another or for one or the other indicator. In a few cases, data for 2014 was available.’ This is astounding!
So, this is how Eritrea’s MDG report has been constructed or cocked up. By its admission, the report shows that progress on MDGs in Eritrea is checkered at best and flat dark at worst. There is no one who wouldn’t rejoice good news from Eritrea, especially its citizens. But we all including Dr Abraham Kidane included know that it is absolutely false, just extensions of the usual boring propaganda read by Eri-tv. Of course, people like Abraham Kidane are attempting to play spin doctors but up to scrutiny they fail dismally. For those of you who believe the MDGs reports, we hope that we have persuaded you to think twice! If not go find it for yourself in the UNDP and World Bank reports. The disconnect between different sources of data, policies, and outcomes are just too conspicuous. Above all the daily experiences Eritreans are forced to face are stark and tell it all. No amount of disinformation and misrepresentation will be able hide the grim conditions people are living under.
Clearly, Dr. Abraham Kidane has abandoned all norms, principles, and standards that constitute intellectual honesty. By allowing himself to be a pawn of the brutal one-man regime, he has compromised his own integrity to extent that he has internalised the boring, hallow and distasteful propaganda of his patron regime. Abraham Kidane and his other opportunist colleagues have chosen the path of pathological dishonesty. They have degenerated to intellectual disability and make arguments that are devoid of reasoning, knowing well that what they spew are falsehoods. They have the audacity of proudly defending the most reprehensible regime that is committing crimes against humanity- against innocent Eritrean citizens. It is time that these individuals undertake a soul-searching journey and do some introspection and return to their senses. In the face of glaring evidence of economic, political and social crises in the country, they routinely misrepresent the realities. Not only that, these deceitful intellectuals are serving the regime as enablers and tools to sabotage the development and progress of the country and its people. Instead of becoming role models for young generation Eritrean intellectuals, they have become a disgrace and an embarrassment. They are timid and tuck their tails (minds) between their legs and attempt to sanctify the most barbaric regime which is destroying the fundamentals of the nation through deliberate acts of sabotage, coercion, repression, and intransigence. Their conduct is an affront to norms and principles of intellectual honesty and we must confront and expose them. We are committed in defending the dignity of our people and we shall name and shame such unscrupulous intellectuals. This is part of rebuking them for their shameless role in the destruction of the Eritrean nation and tainting the integrity of the Eritrean scholarship.
References
EPLF (1987) National Democratic Program, Adopted by the 2nd and Unity Congress, 19 March 1987.
PFDJ (1994) PFDJ National Charter,Adopted by the 3rd Congress of the EPLF/PFDJ Naqfa, February 10-16, 1994.
State of Eritrea (2014) Health Millennium Development Goals Report: Innovations Driving MDGs Goals in Eritrea’ http://www.er.undp.org/content/eritrea/en/home/library/mdg/eritrea-health-mdgs-report-2014.html
UNDP (2015) Human Development Report: Working for Human Development, New York.
Wrold Bank (2015) Overview, Eritrea, http://www.worldbank.org/en/country/eritrea/overview
World Bank (2016) Data Overview, http://data.worldbank.org/about/data-overview
EMDHR
August 2016
Netherlands Concerned At Eritrea's 'Embassy Tax'
Written by Ulrika LomasThe Netherlands has expressed concern over the collection of a two percent tax imposed on Eritrean nationals living overseas.
The Dutch Government said in a statement on August 23 that, while the tax itself is not illegal under Dutch law, it has seen indications that the tax is being forcibly collected from members of the Eritrean community.
"I share the serious concerns that exist about this matter, and I've made that clear today," said Foreign Minister Bert Koenders after meeting with his Eritrean counterpart, Osman Saleh. "For the Netherlands, intimidation or threats are unacceptable. Contacts between Eritreans and their embassy must always be voluntary."
Koenders said the levy amounts to "excessive" taxation and represents a barrier to integration into Dutch society. "In many cases they have to pay tax to two countries. That's not a good idea. And this tax creates an additional obstacle to Eritreans' integration in the Netherlands."
The Government said that the Public Prosecution Service could launch an investigation into the matter if there are "credible" signs that intimidation is being used to collect the tax.
This is not the first time a government has raised concerns over the so-called Eritrean "diaspora tax." In 2015, London's Metropolitan Police looked into allegations that the Eritrean embassy was forcing Eritrean nationals to pay the tax.
The use of the "diaspora tax" was condemned in a United Nations resolution in 2011, which called on Eritrea to "cease using extortion, threats of violence, fraud, and other illicit means to collect taxes outside of Eritrea from its nationals or other individuals of Eritrean descent."
Source=http://www.tax-news.com/news/Netherlands_Concerned_At_Eritreas_Embassy_Tax____72058.html
ሰንደቕ ዓላማ ወይ ባንዴራ ከከም ኣጠቃቕምኡን እምነቱን ብዙሕ ትርጉማት ዝሓዘለ እዩ። ሰንደቕ ዓላማ መብዛሕትኡ ግዜ ኣብ ጨርቂ እዩ ዝቕረጽ። እዚ ከኣ ምስ ገለ ታሪኽን ተረኽቦን ብምትእስሳር’ዩ ዝግለጽ። ስለምንታይ ብኸምኡ ይግለጽ ኣብ ገሊኡ ሓቀኛ ታሪኽ ትረክብ። ኣብ ገለኡ ከኣ ግጉይ ሓበረታ ክትረክብ ትኽእል።
መልእኽቲ ሰነደቕ ዓላማ ኣብ ናይ ሕብሪ ወይ ቀለም ወይ ፍልልያት ዝመርኰስ እዩ። እቲ ቀለማት ተልእኮ ንምግላጽ ዝምረጽ ምልክት ወይ መለለዪ እዩ። ንኣብነት ኣብ እንስሳ፡ ብፍላይ ኣብ ገመል ከብቲ ወይ’ውን ፈረስ ብሓዊ ብምትኳስ “ሕላገት ወይ ዕላመት ናይ ዓዲ እክለ” ተባሂሉ ክፍለጥ ኣብ ሕብረተሰብ ኤርትራ ዝውቱር እዩ።
ጉጉል ከምዝገልጾ እቲ ኣብ ጨርቂ ዝሰኣል ይኹን ዝቕለም ምልክት ከም ዓላማ ወይ ሕላገት (symbol) ይውሰድ። መስቀል፥ ሴፍ፥ ማዕጺድ ምስ ማርተሎ፥ ገረብ፥ ኮኸብ፥ ሴፍ፡ ገረብ፡ ፍርቂ-ወርሒ፥ ንስሪ (eagle) ... ወዘተ ኣብ ባንዴራ ነናቶም ትርጉም ዝሓዘሉ እዮም። እቶም ትርጉማት ገሊኦም ንሃይማኖት ገሊኦም ድማ ንፖለቲካዊ እምነት ዝምልከቱ እዮም። እቶም ዝመርጽዎ ከኣ ስለምንታይ ከምዝጥቀሙሉ ምስ ግዜን ኩነታትን ዝሳነ ምዃኑ ይእምት።
ሰንደቕ ዓላማ ኣብ ብዙሕ ኣጋጣምታት ይዝውተር። ሲቪላዊ ምንቅስቓስ፥ ወተሃደራዊ ተግባር፥ ኣብ ናይ ሓጐስን ሓዘንን ኣጋጣምታት፡ ዓለም ለኻዊ ፍጻመ፥ ሃይማኖታዊ እምነት፥ ስፖርታዊ ንጥፈታት፥ ፖለቲካ ስረሓት እዮም። ሰንደቕ ዓላማ እምበኣር ብዙሕ በብዓይነቱ ነጸብራቓትን ሕላገታትን ዘመልክት እዩ።
ንሃገራዊ ሰንደቕ ዓላማ ከም ኣብነት እንተወሲድና፡ ምስ ታሪኽ ናይ ሓደ ህዝቢ ወይ እውን ሓርበኛዊ ጀግንነቱ ዝተሓሓዝ እዩ። በዚ መሰረት ብዙሓት ወገናት ንሰንደቕ ዓላማ ከም ናይ ወተሃደራዊ ኣሃዱታት መለለዪ ይጥቀሙሉ። ሰንደቕ-ዓላማ ኣብ ሃገራት ዓረብ ከም ምልክት ብርገድ፥ ኣብ ስጳኛ ከም ምልክት ቦጦሎኒ ይጥቀሙሉ። ነዚ ብዝምልከት’ውን ጉግል ዝህቦ መብርሂ ኣሎ።
ኣብ ሰንድቕ ዓላማ እቲ ሕብርታት ነናቱ ትርጉም ስለዘለዎ እቲ ሰንደቕ ዓላማ ዝመርጽ ኣካል ከከም ዝጥዕሞን ዝመረጾን ሓሳብ ገይሩ ይቐርጾ። ሰንደቕ ዓላማ ከም ምልክት ወይ ከም መለለዪ ኣብ ዝኾነ ተረኽቦ ክንጥቀመሉ ይከኣል እዩ። ንኣብነት ኣብ ጉዕዞ መርከብ፥ ኣብ ግዜ ውግእ፥ ኣብ ሃገራዊ በዓላት። ካብዚ ሓሊፉ እቲ ዘንበልብሎ ኣካል ካበየነይቲ ሃገር ምዃኑ መፍለዪኡ እዩ። እዚ ምስ’ቲ ኣብ ወተሃደራዊ ናይ ምስጢር ለይቲ ዝበሃል ዝመሳሰል እዩ። ንኣብነት ኣብ ግዜ ጀብሃ ወይ ተሓኤ ሰራዊት ነታ ባንደራ ናይ ፈደረሽን ሒዙ እዩ ዝንቀሳቀስ ዝነበረ። እዚ ከኣ ተጋደልቲ ካብቶም ወተሃደራት ጸላኢ ንኽፍለዩ ዝጥቀሙሉ ዝነበሩ ምልክት እዩ። ምኽንያቱ ካልእ መፍለዪ ስለዘይነብሮም። ኮታ ባንዴራ መን ምዃንካ ዘፍልጥ ወይ ዘመልክት ምስጢር ስለ ዝኾነ።
ኣብ ሰንደቕ ዓላማ እንጥቀመሎም ሕብርታት፡ ሰማያዊ፡ ጻዕዳ፥ ቀይሕ፥ ቀጠልያ፥ ብጫ፥ ጸሊም ይርከብዎም። እዚ ከኣ ሕብርታት ንብዙሕ ምዕባለታት ዝገልጹ ብምዃኖም ዘመልክት እዩ።
ትርጉም ሕብርታት ኣብ ሰንደቕ ዓላማ ሓደ ብሓደ እንተርኢናዮም ነናቶም ትርጉም ኣለዎም። ንኣብነት ባትና ኣተረጓጉማ፡ ጻዕዳ- ናይ ሰላም፥ ንጽህና፡ በረድ፡ ቅሳነት፡ ህድኣት። ሰማያዊ- ንሰማይ፥ ንባሕርን፡ ብጠቕላላ ንሃብቲ ማያትን ይውክል። ቀይሕ፡ ኣካላትና ሰለስተ ርብዒ ብፈሳሲ ዝተሃንጸ እዩ። ሓደ ካብኡ ከኣ ደም’ዩ። ንዓኡ ከኣ የመልክት። ስለዚ ደም ህይወት ስለ ዝህበና ቀይሕ ንዓኡ የመልክት፥ ህይወት፥ ፍቕሪ፥ ሓይሊ፥ ቅድሜኻ ሓደገኛ’ዩ ደውበል፥ ዝብል ናይ መጠንቅቕታ ትርጉም ከኣ ብቀይሕ ይውከል። ጸሊም፡ ውግእ፥ ዘይትስፉው መጻኢ የመልክት። ቀጠልያ፡ ፍርያምነት፥ ቆጻል መሬት፡ ዕሙር ገረብን ልምዓት የርኢ። ብጫ፡ ብርሃን ጸሓይን፥ ብሩህ መጽእን ይእምት። እስኪ ካብዚ ተበጊስና ንሰንደቕ ዓላማታትና ንምዘነን። እታ ቅድም ዝነበረት ሰንደቕ-ዓላማ ነዚ ትመስል፥-
መጀመርያ በቲ ሰማያዊ ሕብሪ ንጀምር። ሰማያዊ ሕብሪ ንሰማይ፥ ንባሕርን ንማያትን የመልክት። እቲ ኣቑጽልቲ ከኣ ንልምዓት፥ ገረብ፡ ፍርያም መሬትን ናይ ሰላም ኣገዳስነትን የመልክት። ካልእ እቲ ናይ ቆጽሊ ኣውሊዕ ጨናፍር ባይቶ ኤርትራ ይኹን ኢሉ ዝተሰማምዑሉ እምበር ከምዚ ዝኣመሰለ ጨናፍር ዘለዎ ገረብ ስለ ዘሎ ኣይኮነን።
ኣብዛ ዳሕረወይቲ ሰንደቕ ዓላማ እንተመጻእና ከኣ፡ እቲ ቀጠልያ ልምላመ፡ እቲ ሰማያዊ ባሕርን ማያትን፥ እቲ ቀይሕ ከኣ ምእንቲ ሃገር ዝተኸፍለ ክቡር ህይወትን ዝፈሰሰ ደምን ምዃኑ ተተርጒሙ ኣሎ። እታ ጨንፈር ኣውሊዕ ብጫ ምዃና፡ በቲ ትርጉም ባህሪ ናይ ሕብሪ ኣብ ላዕሊ ተጠቒሱ ዘሎ እዩ። ይኹን እምበር ካብዚ ወጻኢ ትርጉም ክዋሃቦ እንከሎ ንቑጽ ጨንፈር እዩ ዘመልክት። በዚ ኮይኑ በቲ እቲ ናይ ብዙሓት ጀጋኑ ህይወት ዝተኸፍሎ ቃልሲ ምእንቲ ሃገር ካብ ባዕዳዊ መግዛእቲ ናጻ ምውጽእ እምበር ምእንቲ ሕብርን ምልክንት ሰንደቕ ዓላማ ኣይነበረን። ከምኡ ነይሩ እንተዝኸውን’ሞ እቲ ገዛኢ፡ ሰንደቕ ዓላማኹም ኣምበልብሉ እንተዝብለና ውን መተቐበልናዮ ነርና። ምኽንያቱ ናብቲ ካብ ባህግን ድሌትን ህዝቢ ኤርትራ ዝተፈጥረ ፈደረሽን ተመለሱ ማለቱ ስለ ዝነበረ። ቃልሲ ህዝቢ ኤርትራ ግና ካብዚ ዝዓሞቐ ትርጉም ነይርዎ።
ኣብዚ እዋን እዚ እታ ዳሕረወይቲ ባንዴራ እያ ናይ ሃገረ ኤርትራ ምልክት ኮይና ዘላ። እታ ናይ ግዜ ፈደረሽን ዝነበረት ኣብ ግዜ ቃልሲ ንኹሉ በረኻታት ኤርትራ ዝዳህሰሰት ሕርበኛ ሎሚ ሕቡራት መንግስታት ዓለም ብወግዒ ኣይፈልጣን እዩ። እዚ ማለት ህዝቢ ኤርትራ ኣብቲ ግቡእ ቦታ ማለት ብዘጽድቖ ቅዋም ኣቢሉ ኣብ ዝመርጾ ባይቶ ክሳብ ንበጽሕ እዛ ካልኣይቲ ከም ንኤርትራ ትውክል ምልክት ተቐቢልና ክንልለየላ ግዱዳት ኢና። ኣብቲ ህዝቢ ዝመረጾ መንግስቲ ምስ በጻሕና ግና እንታይ ዓይነት ባንዴራ ከም እንውለብልብ ምውሳን ስልጣን ናይ መላእ ህዝቢ ኤርትራ ክኸውን እዩ። ካብዚ ክውንነት ብምንቃል’ዩ እምበኣር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ከም ፍታሕ ኣብዚ እዋንዚ “ክልቲኤን ብሓባር ንጠቐመለን” ዝብል ሓሳብ ዘምጸአ። ብዓይኒ ሕጊ እንተኸድና እታ ኤርትራ ልኡላዊት ካብ ዝኾነትሉ ግዜ ጀሚራ ዝተሰቕለት’ሞ ዓለም ኣፍልጦ ዝሃባ ሰንደቕ ዓላማ፡ ብሕገ-መንግስታዊ ፈቓድ ህዝቢ ካሳብ ትቕየር ንኤርትራ ትውክል ክትከውን እያ።
ሕጂ እዘን ክልተ ባንዴራታት ንመን ይውክላ እንተልና ኢልና ምናልባት “ንጀብሃን ሻዕብያን” ንብል ንኸውን። ነቲ ጀብሃ ወይ ሻዕብያ ዝብል’ውን ነናቱ ትርጉም እዩ ዝወህቦ እምበር፡ ናይ ሓባር ምዃነን ዝኸልአን ኣይመሃለወን። ክዝንጋዕ ዘይግበኦ፡ ሰንደቕ ዓላማ ምስ ኩሉ ሕብርታቱ፥ ናይ ህዝብን ሃገርን እምበር ባህርያቱ ብዘየገድስ ናይ ሓላፊ መንግስቲ ኣይኮነትን። ስለዚ ንሰንደቕ ዕላማ ኣንድድ ኣይተንድድ፥ ነቲ ስርዓት ዝትንክፎ ኣይኮነን። ነቲ ስርዓት ዝትንክፎ ካብቲ ስልጣኑ በርቊቕካ ክትጉሕፎ እንከሎኻ ጥራሕ እዩ ። ስለዚ በዚ መሰረታዊ ዘይኮነ ነገር ክንዋጠጥን ክንሰሓሓብን ግዜና ከነባኽን ኣይግበኣናን።
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" If we are neutral in a situation of injustice, we have chosen the side of the oppressor".
Written by Issayas Hagos and Dawit ArayaEritrea was supposed to be an example to the African countries in the way of implementing democracy and good governance. However, that is not what has been happening.
Political leaders, journalists, the judiciary, and elders were rounded up in September 2001 and are languishing in prisons with no formal judicial charges. 15 years and with no end in sight!
Amnesty International has made numerous urgent appeals to the Eritrean authorities concerning the prisoners, but received no response. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities. Even the U.S.A, the European Union and UN could not make any pressure on the Eritrean regime to release prisoners.
Government critics and journalists in Eritrea have been held in secret and incommunicado detention for 15 years now, since the government clamped down in September 2001. Eleven members of the National Assembly (parliament) who were leading figures during Eritrea's independence struggle were arrested for voicing their opposition to government policies. Ten journalists were also arrested in September 2001 when the government shut down all the privately-owned news media. In April 2002 they went on hunger strike in protest at their unlawful detention and were transferred to an unknown dungeon. Dozens of other government critics - civil servants, business people, journalists, former liberation movement fighters, and elders who had sought to mediate between the government and its critics - have been arrested since September 2001.
None of those detainees has been taken to court or charged with any offence. They have been denied all access to the outside world, including their families, and there are serious concerns for their health. The authorities have not provided the detainees' families with formal notification of the detentions or the detainees' or their whereabouts. In some cases, they have refused to acknowledge that the detainees are being held in custody, giving rise to fears for their safety.
However, during his June 20 2016 visit to Paris, the Eritrean Foreign Minister, Osman Saleh, said that the high-ranking Eritrean government officials, journalists and other veteran fighters incarcerated without a court order by the dictatorial PFDJ regime in 2001 were all alive and in good hands and would very soon be brought to court and be released.
EPDP once more calls on the international community to make pressure bear upon the PFDJ-led government of Eritrea to allow the press, the family members of the incarcerated, the International Committee of the Red Cross and other human-rights organizations to visit the prisoners and to report their findings.
We have to stand together to put pressure on the dictatorial regime to free political prisoners,
1. By marching on demonstrations in diaspora.
2. Send petitions to free political prisoners to all International communities.
3. All Eritrean opposition organizations and civic societies stand together to end the atrocities.
4. Make up flyers publicizing political prisoners then distribute them at public functions, rallies and bulletin boards, etc.
It is high time for all Eritreans to unite and bring about democratic change in Eritrea soonest.
God bless Eritrea!!!
By Issayas Hagos and Dawit Araya
ንእሽቶይ ዓዲ መቐነይ ነይትስእን ከምዝብሉዎ፤ ሰብ ዲያስፖራ ኤርትራውያን መቐነይ ረኺብና ቀኒና ብሰንኪ ሓንቲ ባንዴራ ብሓደ ኤርትራዊ ምቅጻላ ምኽንያት። እቶም ንዙረት ወይ ዕብዳን ዓዲ ምስ ከዱ’ሞ፤ ኣሸበሸብ ወያኔ ኣብ ከባቢ ጾሮና ወይ ከባቢ ባድመ መጥቃዕቲ ጀሚራ እንድሕር ሰሚዖም ናይ መምለሲ ኣየር ቲኬቶም ኣተዓራርዮም ካብ ኤርትራ ክህድሙ ከም ፍሊት ዝተነፍሓሉ ሃመማ መውጽኢ ቀዳዳት ሃሰው ዝብሉ አምሰሉታት ባንዴራና ተቓጺላ ኢሎም ንብዓት ሓርገጽ ምንባዖም ዘገርም ኣይኮነን። እቲ ዘገርም እዚ ደምበ ተቓውሞ ንሰለ ማሕበራዊ ፍትሕን ንልዕልና ሕግን ደው ኢለ ኣለኹ ዝብል ካብ ሓደ ጽውጽዋይ ናብ ካልእ ሓሸውየ ክነጥር ጊዜ ይዓርቦ ምህላው እዩ።
እዛ ሕጂ ንህዝብን መንግስት ኤርትራ ወኪላ ኣብ ፍቖዶ ው.ሕ.ሃን ሓድነት ኣፍሪቃን ካልእን ተሰቒላ ዘላ ባንዴራ ናይ ኢሰያስ ወይ ናይ ህግደፍ እያ ዝብል ርእይቶ አብ ዝሓለፉ እዋናት ተላዒሉ ለባማትን ሙኩራትን ተቓለስቲ ነቲ ሕቶ ብደቂቕ ርእዮምን መርሚሮምን፤ ጉዳይና ጉዳይ ጨርቅን ሕብርን ዘይኮነስ ጉዳይ ዲሞክራስን ፍትሕን እዩ። ነዚ ሕቶ ናይ ባንዴራ ዝምልስ ኣካል ድማ ካብ ህዝቢ ናብ ህዝቢ ዝተመርጸ ሕጋዊ ዲሞክራስያዊ ብወከልት ህዝቢ ዝቖመ ቅዋማዊ መንግስቲ እዩ ኢሎም ሰናይ መዕለቢ ካብ ዝገብሩሉ ነዊሕ እዋን ኮይኑ። እቶም ናጽነት ዓዶም ክርእዩ ማዕጾ ዝተረገጦም ገዳይም ተቓለስቲ ልቢ ኣዕብዮም ንኹሉ ሓቆፍ ቃልሲ መታን ክህልወና ነቲ መሪር ግናኸ ወሳኒ መድርኸ ኣሜን ኢሎም ተቐቢሎም ቃልሲ ንሓርነት ኣብ ሕጋዊ ቦትኡ ስጋብ ዝበጽሕ ክልቲኤን ባንዴራታት ማዕረ ንማዕረ ክስቀላ ዝበጽሕዎ ስምምዕ እውን አዝዩ ደስ ዘብል ውሳኔ ኔሩ።
እቶም ነዚ ገዲም ወለዶ 40ታት 50ታት 60ታትን ምስዚ ሓድሽ ወለዶ 70ታት 80ታትን 90ታትን ከነላግቦ ዝተበገስና እውን ነዚ ቁዱስ ሓሳባት ኣቦታትናን ኣዴታትናን ተቐቢልና ነቶም ዝፈላልዩና ርእይቶታት ዕሽሽ ኢልና ናብቶም ዘቀራርቡና ጉዳያት ጸቒጥና ክንሰርሕ መሪጽና። ነዘን ክልተ ባንዴራታት ድማ ኣብ እንገብሮ ኣኼባታትን ሰልፍታትን ተሰኪምናየን ብዘይ ዋላ ሓደ ጸገም ክንጉዓዝ ጀሚርና። አብዚ ቀረባ እዋን ግና ኣይግድን ሓደ ሓደ ሰማያዊት ባንዴራ ኣውሊዕ ልዕሊ ሰቦም ትብጽሖም ዝመስሎም ቃልሲ ህዝቢ ኤርትራ ብኹሉ ሸነኻቱ ክርእዩ ዘይክእሉ ካብ ዘመነ ሓራካን ጀብሃ ዓባይን ኣርሒቖም ክሓስቡ ዘይክእሉ ጸበብቲ ሕሉፋት ነዚ እንትርፎ ስምዒት ካልእ ንቕሓት ኮነ ርድኢት ክውንን ህልዊ ኩነታት ኤርትራ ዘየፍቀዱሉ ብወፍሪ ባርነት ህግደፍ ዝተዳኸመ መንእሰይ ተጠቂሞም ፈላላዩ መርዚ ኣብ ምንዛሕን ስቓይ ህዝብና ኣብ ምንዋሕን ይርከቡ። ንተቓለስቲ ደቂ ሃገር ሽርሕታት ኣዋዲድካ ካብ ቃልሲ ንምውራድ ዝተገብረ ከንቱ ፈተነ ዘስዓቦ ዕንወት ከይሓወየ ሕጂ ካብ ሰብ ይውረድ ናብ ባንዴራ ትውረድ ምብጻሕና ኣዝዩ ዘሕዝን እዩ። እዚ ዘለናዮ ዘመን ትንፋስ ዘይህብ ህዝብን ሃገርን እተድሕነሉ ቀራና እዋን እምበር ነቲ ጊዜኡ ዘሕለፈ ሕንቅል ሕንቅሊተይ ጀብሃን ሻዕብያን እነቃንየሉ ጊዜ ኣይኮነን።
እዛ እዋናዊት ባንዴራ ኤርትራ ከመይ ኣቢላ እያ ባንዴራ ኢሰያስን ህግደፍን ትኸውን ?
እዛ ባንዴራ መቦቆላ ናይ ህ.ግ ኣርማ ምዃኑ ርዱእ እዩ። ህ.ግ ድማ ህዝቢ ኤርትራ ሙሩጻት ደቁ ከፊሉ ናጻ ክወጽእ እንከሎ መሪሕ ተራ ዝተጻወተ ውድብ ምዃኑ ክርሳዕ የብሉን። ብዘይ ምግናን ኣብ ናጽነት ቀረበ ቀረበ ዝበሃለሉ ዝነበረ እዋን ዳርጋ ኩሉ ኤርትራዊ ብኹሉ ዓቕምታቱ ኣካል ህ.ግ ኮይኑ ስለዝተቓለሰ እምበር ህ.ግ በይኑ ኮይኑ ናጽነት ኤርትራ ከውሕስ ምንም ዓቕሚ ኣይምሃለዎን። ተጋደልቲ ተ.ሓ.ኤ እውን እንተኾኑ ነቲ ሕሉፍ ጽልእን ቅርሕንትን ንጎድኒ ገዲፎም ጸሓይና መሊኣ ንኽትበርቕ ከካብ ዝነበርዎ ሃገረ ስደት ኣብ ጎድኒ ህ.ግ ምስላፎምን ምስውኦምን እዚ ግንባር እዚ ናይ ኩሉ ኤርትራዊ ግምባር እምበር፤ ናይ ኢሰያስን ናይቶም ጊዜ ዘይተርክቦም ዝመስሎም በብእዋኑ ዝብሉዑን ዝእሰሩን ዘለው ኣገልገልቲ ኢሰያስ ዝነበሩን ዘለውን ፈጻሚትን ማእከላይ ሽማግለን ግንባር ኣይነበረን። እሞ እዛ ባንዴራ እዚአ ካብ ህዝቢ መንዚዕካ ንውልቀሰብን ንመዳኸርቱን ራሕሪሓካያ ምኻድ ተሰዓርነት ጥራይ እዩ ዝኸውን። ነዛ ኣእላፍ ጀጋኑ ዝወደቑላ ባንዴራ ጽባሕ ንግሆ ምቕያራ ብሓፋሽ እንተተመርጸ ድማ ብኽብሪ ክትወርድ እዩ ዝግብኣ እምበር፤ “ሕነ ቀራናት ንጓዕማማት” ዝዓይነቱ ምቅጻል ትርጉም ኣይህልዎን።
እዛ ባንዴራ ዕላዊት ካብ ትኸውን ጀሚሩ ክንደይ ታሪኻዊ ፍጻመታት ብሰንኪ ተረኽቦታትን ዓንዳሪ ኣካይዳ ኢሰያስን ኣጋጢሙና እዩ። ንኣብነት ጠንቁ ብዘየገድስ ኵናት ምስ የመን ብሰንኪ ደሴታት ዙቑር ሓኒሽ፡ ኵናት ምስ ሃገረ ሱዳን፡ ዶባዊ ኵናት ምስ ኢትዮጵያን ጁቡትን ተኻይዱ እዩ። እዚኦም ኵናታት ዋላ ኢሰያስ ይወልዓዮም ብዘየገድስ እቶም በጃ ህዝብን ሃገርን ዝተሰውኡ ደቂ ሃዝቢ ናይ ህዝቢ እመበር ናይ ኢሰያስ ስውኣት ኢልካ ምምዳቦም ፖለቲካዊ ተልሜደንንነት እዩ ክበሃል ዝከአል። ንምንታይከ ነቶም ስድራ እዞም ስውኣት ክትንክፍ ዝኽእል ተኣፋፊ ሕቶ አምጺእና ቁስሊ እዞም
ኣቦታትን ኣዴታትን ንጎድእ። ነቲ ኵናት ደው ከብልዎ ወይ ክቃወሙዎ ዝነበሮም እቶም ሓላፍነት ናይ ህዝቢ ተሰኪሞም ክንሶም ኢሰያስ ስረኦም ዘፍትሖም ስማውያን ሚኒስተራትን ጀነራላትን እምበር እቶም ብዘይ ኣፍልጦ ሃገር ተወሪራ ተባሂሎም ኩቡር ዋጋ ዝኸፈሉ ስውኣት ኣይኮኑን። እሞ እዞም ስውኣት ክቕበሩ እንከለው ዝለበስዋ ባንዴራ ናይ ህዝቢ ዶ ዋላስ ናይ ኢሰያስን ህግደፍን።
እቶም ኣብ ታሪኽና ንዘንተ እለት እንዝክሮም ከም ኣቦና ወልደኣብ ወልደማርያምን ዑመር ሃኪቶን ዝኣመሰሉ ተቓለስቲ ክቕበሩ ከለው ቃሬዛኦም ዝሸፈነ ባንዴራ ከመይ ዘይባንዴራና? ድሕሪ ናጽነት እንተኾነ እውን ክንደይ ሓቀኛታትን ፈተውቲ ህዝብን ደቂ ሃገር ዝኾኑ ተጋደልትን ፍሉጣት ስነጥበበኛታትን ሬሳኦም ምስ ዘሰነይት ባንዴራ እንታይ ጽልኢ ኣለና? ኣትሌታትና ንመቃዳድምቶም ራሕሪሖም ብዓወት እንክኣትው ክብርናን ዝናናን ሓፍ እንከብሉ ዘምበልብሉዋ ባንዴራስ ንመን ኢኹም ክትህብዋ ደሊኹም? ነቲ ኤርትራን ህዝባን ንመጻኢ ክህሉው ዘይደሊ በላዕ ሰብ ኢሰያስ? እንድዒ ጌጋ ደአ ይኽለኣለይ እምበር ኢሰያስ ካብ ህዝቢ ኤርትራ ንላዕሊ ንደምሒትን አርበኞች ግንቦት ሰባትን ዝፈቱ ካብዛ እዋናዊት ባንዴራና ንላዕሊ ነታ ቀጠልያ ብጫ ቀይሕ ዝሕብራ ባንዴራ ኢትዮጵያ ዘለዎ ፍቕሪ ዝዓቢ ኮይኑ እዩ ዝስመዓኒ።
ትርጉም እዋናዊት ባንዴራ ኤርትራ
ትርጉም እዋናዊት ባንዴራ ኤርትራ እንድሕር ብዕምቆት ካብ ስሚዒት ወጺና ርኢናዮ ካብታ ናይ ፈደረሽን ባንዴራ ዘይንእስ ትርጉም ዝሓዘለ እዩ። ንጸጋታት ባሕርና፡ ንዝኸፈልናዮ መስዋእቲ፡ ንእንምነዮ ልምዓትን ብሩህ መጻእን ዝሓዘለት ባንዴራ እንታይ ኣበሳ ኣለዋ እንትርፎ መራሕቲ ህግደፍ ዘውርዱልና ዘለው ኣደራዕ። እዚ ክብል ከለኹ ምስ ኣውሊዕ ባንዴራና ምንም ዘጻልእ ጉዳይ የብለይን ምስ’ዛ ባንዴራ ኣቦታተይ ኣባሓጎታተይ። ድሕሪ ናጽነት ንሳ ቀጺላ ኔራ እንትትኸውን እውን ደስ ምስ በለኒ ኔሩ ካብዚ ሕጂ ንሰምዖ ዘለና ዘይተደልየ ገልታዕታዕ ከማን ምደሓንና ኔርና። የግዳስ ንሳ ካብ እትወርድን ካብ እትትካእን ርብዒ ዘመን ተቖጺሩ እዛ ሓዳሽ ባንዴራ ካብ እትመጽእ ጥራይ ሚልዮናት ኣእላፍ ተወሊዶምሲ ዓብዮም ከማን። እሞ ሕጂ ልዕሊ 80% ኤርትራዊ ብዛዕባ እታ ዝሓለፈት ባንዴራ ምንም ዝጭበጥ ኣፍልጦ ዘይብሉ ክንሱ ኣውሊዕ እንዳበልካ ምጉስጓስ ምስ ምንታይ ክቑጸር ይከኣል። እንድሕር አውሊዕ ክትምለስ ተደልዩ እውን መርሓባ ኢልና ክንቅበላ እንታይ ጸገም ኣለዎ ጥራይ ህዝቢ ይምረጻ እምበር። እሞ እዚ ካብ ኮነ እቲ ሓቂ ንምንታይ ኢኹም ዘይትገድፍዎ ነዚ ህዝቢ ካብ ወግሐ ጸብሐ ፋላላዩ ነገራት እንዳምጻኹም ነቲ ባይታ ዘቢጡ ዘሎ ምትእምማን ቃልስን ደቂ ሃገርን መሊስኩም ትሕቲ ባይታ ትቐብርዎ።
ሓደ ካብቲ ዝቐርብ ብዛዕባ እዛ እዋናዊት ባንዴራ ርእይቶ እንታይ ዝብል’ዩ፤ ኣክንዲ ቀጠልያ አውሊዕ ዝሓረረት ብጫ ዝሕብራ ኣውሊዕ ዝሓዘት እያ ዝብል ምስ ሰማዕኩ ከይገረመኒ ኣይተረፈን። እዋይ ኣንታ እንታይ እዩ ወሪዱና ክትብል ትግደድ። ባንዴራ ዓለማት ከይድካ ክትርእይ ድማ ትግደድ። ባንዴራ ኣልጀርያ ቀይሕ ወርሒ፡ ባንዴራ ጋና ጸሊም ኮኾብ፡ ባንዴራ ካናዳ ቀይሕ ቆጽሊ ተሰሊመን ምስ ረኣኻየን ደቂ ዓድና እንታይ ምስ በሉ ዜጋታት ናይዘን ሃገራት እንተዝኾኑ ትብል። ቀይሕ ወርሒ ወይ ጸሊም ኮኾብ ዝብሉዎ የለን ኢሎም ዶ ምስ ሞገቱ? ወያ ንነብሳ ኮይና ነዓና ከማን ስርናይ ሊኢኻ ዘዕበየትና ካናዳኸ ቀጠልያ ሰዊት ስርናይ እምበር ቀይሕ ቆጽሊ ኣይግበአን ኢሎም ኣብ ፈይስ ቡክ ኵናት ከይጅምሩ’ውን ትፈርሃሎም።
ዊዒልና ሓዲርና ፍቕሪ እዩ ዝስዕር
ደገፍቲ ህግደፍ ብፍላይ ድማ እቶም ካብ ሓሙሽተ ሜትሮ ኣርሒቖም ክሓስቡ ዘይክእሉ በሃማት ስሕዋትን ነዛ ባንዴራ ኣብ ቆቢዕ፡ ክራቫታ፡ ካሚቻ፡ ዙርያ፡ ነጸላ፡ ሻርባ፡ ጽላል ወዘተ ኣስፊሮም ከምታ አመሎም ከኹድዱ እንተራናዮም ዋላ’ኳ ንግዜኡ ብልጭ እንተበልና ብዙሕ ክንግደሰሎም የብልናን። ንሶም እኮ ካባና ዝገደዱ ኣንጻር ሕልንኦም ዝቃለሱ ውሽጦም ሑሩራት እዮም። እንድሕር ከይተሓለልና ፍቕሪ ኣርእናዮም ናብና ዝመጹሉ መዓልቲ ርሑቕ ኣይኮነን። ባንዴራ ምቅጻል ድማ ነቲ ኣብ መንጎ ደገፍትን ተቓወምትን ዘሎ ቅርሕንቲ ከጋድድ እምበር ምንም ካልእ ረብሓ የብሉን። ነዛ ባንዴራ ድማ ንስኻ ኣንታ ደላይ ለውጢ ምስ መዛኑኻን ብጾትካን ኢኻ ኣብ ፍቖዶ በረኻን ጣሻን ወዲቕካላ። ትማሊ ትማሊ ንክረምቲ ናብ ኤርትራ ክመጹ ከለው በለስ ኢልካ ትጽውዖም ዝነበርካ ናይ ትርፊ ጊዜ ሃገራውያን ብምንም መለክዒ ነዛ ባንዴራኻ ክግብቱ ኣይበቕዑን እዮም። ሰማያዊት ኣውሊዕ ባንዴራኻ ሕድሪ ስለ ዘጽናዕካ፤ እዛ እዋናዊት እውን ባንዴራኻ ብኣኣ ጠቕሊልካ ብጾትካ ስለዝቐበርካ። እንታይ ገደሰካ ብጨርቂ ብሽፎን ትዛረብ። ትማሊ ትማሊ ወርሒ ሰነ ብድምጽኻ ንተልአቪቭን ጀነቫን ዘንቀጥቀጥካ ውጻእ መዓት ከመይ ጌረ ንበድኒ ህግደፍ ይቐብር ኢልካ ሕሰብ እምበር፤ ከም ሽንቲ
ግመል ጨርቂ ትንደድ አይትንደድ ክትብል ጊዜኻ ከተዕርብ ኣየምሕረልካን እዩ። ህዝብና ዘድልዮ ዘሎ ንኢሰያስን ጭፍርኡን ዘቃጽል ተባዕ ሃገራዊ እምበር ጨርቂ ኣቃጺልካ ዝመጽእ ለውጢ እንተዝህሉ፤ ኣዴታትናን ኣደ ዓባየታትናን ዝርካበን ሽፎን ኣኪበን ሓዊ ሮኪዔን ቃል ቃል አቢለን ከምታ ንናጽነት ሕጂ’ውን ቀደም ሓራ መውጽኣና ኔረን።
ሰሎሙን ገብረእየሱስ
ኦክላንድ ካሊፎርንያ
If we are neutral in a situation of injustice, we have chosen the side of the oppressor
Written by Issayas Hagos and Dawit ArayaEritrea was supposed to be an example to the African countries in the way of implementing democracy and good governance. However, that is not what has been happening.
Political leaders, journalists, the judiciary, and elders were rounded up in September 2001 and are languishing in prisons with no formal judicial charges. 15 years and with no end in sight!
Amnesty International has made numerous urgent appeals to the Eritrean authorities concerning the prisoners, but received no response. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities. Even the U.S.A, the European Union and UN could not make any pressure on the Eritrean regime to release prisoners.
Government critics and journalists in Eritrea have been held in secret and incommunicado detention for 15 years now, since the government clamped down in September 2001. Eleven members of the National Assembly (parliament) who were leading figures during Eritrea's independence struggle were arrested for voicing their opposition to government policies. Ten journalists were also arrested in September 2001 when the government shut down all the privately-owned news media. In April 2002 they went on hunger strike in protest at their unlawful detention and were transferred to an unknown dungeon. Dozens of other government critics - civil servants, business people, journalists, former liberation movement fighters, and elders who had sought to mediate between the government and its critics - have been arrested since September 2001.
None of those detainees has been taken to court or charged with any offence. They have been denied all access to the outside world, including their families, and there are serious concerns for their health. The authorities have not provided the detainees' families with formal notification of the detentions or the detainees' or their whereabouts. In some cases, they have refused to acknowledge that the detainees are being held in custody, giving rise to fears for their safety.
However, during his June 20 2016 visit to Paris, the Eritrean Foreign Minister, Osman Saleh, said that the high-ranking Eritrean government officials, journalists and other veteran fighters incarcerated without a court order by the dictatorial PFDJ regime in 2001 were all alive and in good hands and would very soon be brought to court and be released.
EPDP once more calls on the international community to make pressure bear upon the PFDJ-led government of Eritrea to allow the press, the family members of the incarcerated, the International Committee of the Red Cross and other human-rights organizations to visit the prisoners and to report their findings.
We have to stand together to put pressure on the dictatorial regime to free political prisoners,
1. By marching on demonstrations in diaspora.
2. Send petitions to free political prisoners to all International communities.
3. All Eritrean opposition organizations and civic societies stand together to end the atrocities.
4. Make up flyers publicizing political prisoners then distribute them at public functions, rallies and bulletin boards, etc.
It is high time for all Eritreans to unite and bring about democratic change in Eritrea soonest.
God bless Eritrea!!!
ክቡራትን ክቡራንን ተወከልቲ ጀርመናውያን ሰልፍታት
ክቡራንን ክቡራትን ተወከልቲ ተቓወምቲ ውድባት ኤርትራን ሲቪላውያን ማሕበራት
ክቡራት ዕዱማት ዋዕላ ምህናጽ ሕድሕድ ምትእምማን
ክቡራትንክቡራንን ኣባላት መሪሕነትን መሰረታትን ሰዲህኤ
ክቡራንን ክቡራትን ዕዱማት ብሓፈሻ
ኣቐዲመ ዕድመና ኣኽቢርኩምን ኣኽቢርክንን ኣብ ፈስቲቫል ኤርትራ 2016 ብምርካብኩም/ብምርካብክንን ብስመይን ብስም ሰዲህኤ ልባዊ ምስጋናይ አቕርበልኩም/ን። እንቋዕ ደሓን መጻእኩም/ን እናበልኩ ከኣ፡ ሓጐስን ምርድዳእን ዝሰፈኖን ፍልጠት እንቐስመሉን ፈስቲቫል ክዀነልና እምነ። ቀጺለ፡ ኤርትራዊ ዲሞክራስያዊ ማሕበርን ጨናፍር ሰዲህኤ ዞባ ኣውሮጳን ሓቢረን ከም'ዚ ዝኣመሰለ ሃብታም መደባት ዘለዎ ፈስቲቫል ከዳልዋ ምብቅዐን ንኣሰናዳኢት ኮሚቴ ፈስቲቫል መጐሰይን ናእዳይን ክገልጽ እፈቱ። ከምኡ’ውን፡ ብምኽንያት ናይ’ቲ ኣብ መጀመርያ ወርሒ ሓምለ ዝተኸብረ ዒድ ኣልፈጥር ኣልሙባረክ፡ ንዅሎም እስላም ዓለም ብሓፈሻ ነስላም ኤርትራን ጐረባብታን ድማ ብፍላይ ናይ ዮሃና መልእኽተይ እናመሓላለፍኩ ሰላም፡ ስኒትን ራህዋን ዝሰፈኖ ዓመት ከዀነልና ድማ ሰናይ ትምኒተይ እገልጽ።
ክቡራትን ክቡራንን
ሓቀኛ መግለጺ ናይ ሃለዋት ህዝብና ብኵሉ መዳያዊ ስእነት እትብል ቃል ኢዩ ዝግለጽ። ህዝብና፡ ብስእነት መግቢ፡ ማይ፡ ስራሕ፡ ቅሳነት፡ ሰብኣዊ መሰላት፡ ዲሞክራሲ . . .ወዘተ ይሳቐ ምህላዉ ብሩህን ዘየማትእን ጕዳይ ኰይኑ ኣሎ። ስደት ኤርትራውያን መንእሰያት ናብ ጐረባብቲ ሃገራትን ክንዮኡን ድማ፡ ውጽኢት ናይ’ዚ ሃለዋት’ዚ ምዃን ንምርዳእ ኣጸጋሚ ኣይኰነን። እታ ሓንቲ መንእሰያትና ዝጽመዱላ ጻማ ዘይብላ ስራሕ፡ ሃገራዊ ኣገልግሎት ብዝብል ስያመ እትፍለጥ፡ ናይ ባርነት መነባብሮ ዝካየደላ ፋብሪካ ግዱድ ዕስክርና ኢያ። ብ3 ሚያዝያ ናይ’ዚ ዓመት’ዚ፡ ኣብ ልዕሊ ክሃድሙ ፈቲኖም ዝተባህሉ ኣባላት ሃገራዊ ኣገልግሎት፡ ኣብ ከተማ ኣስመራ ዝተወስደ ናይ ቅንጸላ ተግባርን ኣባላት ሃገራዊ ኣገልግሎት፡ ንመነባብሮኦም ኣመልኪቶም ምስ ፈረንሳዊ ጋዜጠኛ ዝገበርዎ ቃለ-መሓትትን ድማ ገለ ካብ’ቲ ሓቀኛ መርኣያ መንእሰያትና ዘሕልፍዎ ዘለዉ ሓሳረ-መከራ ኢዮም።
ምቕያር ባጤራ ናቕፋ፡ ነቲ ህዝብና ከሕልፎ ዝጸንሐ ሕማቕ መነባብሮ ናብ ክጽወር ዘይከኣል ደረጃ ኣዕሪግዎ ኣብ ዘለወሉ እዋን፡ ሰበስልጣን ህግዲፍ ናይ ደሞዝ ወሰኽ ከምዝገበሩ ክግለጹ ይስምዑ ኣለዉ። ዕላማ ናይ’ዚ መግለጺ’ዚ ነተን ረዲኤት ዝሃባ ኣባላት ሃገራት ሕብረት ኣውሮጳ፡ ዋሕዚ ስደተኛታት ንምቍጽጻር ጀሚርና ኣሎና ዝብል መልእኽቲ ንምትሕልላፍ ዝኣመተ ኢዩ ዝመስል። ዋሕዚ ስደተኛታት ግን፡ ብምውሳኽን ምንካይን ደሞዝ ደው ዝብል ኣይኰነን። ስደት ወጽኢት ናይ ፖለቲካዊ፡ ቍጠባዊ፡ ማሕበራውን ሰብኣውን መሰላት ምስኣን ደኣ’ምበር፡ ምስ ደሞዝ ጥራሕ ዝተኣሳሰር ጕዳይ ኣይኰነን። ጭቆና፡ ግህሰት ሰብኣዊ መሰላት፡ ውግእን ወረ ውግእን ክሳብ ዝሃለወ፡ ስደት ክህሉ ናይ ግድን ኢዩ። ኣብ ግዳም ዝነብሩ ኤርትራውያን እኳ፡ ምቕያር ባጤራ ዘስዓቦ ትሑት መጠነ ሸርፍን ኣመሓዳድራኡን ከምዘየዋጽኦም ስለዝተገንዘቡ፡ ናብ ቤተሰቦም ዝልእክዎ ዝነበሩ ገንዘብ ደው ከብሉ ከምእተገደዱ ዝፍለጥ ኢዩ። ወጻእተኛታት ኣወፈርቲ ከኣ’ሞ እንታይ ኣሚኖም ክመጹ።
ብኻልእ ሸነኽ ከኣ፡ ብሰንክ’ቲ ኣብ’ዚ ቀረባ እዋን ኣብ ዶብ ኤርትራን ኢትዮጵያን ዘጋጠመ ረጽሚ፡ ብዙሓት ኤርትራውያን ኣባላት ሃገራዊ ኣገልግሎት ይኹን ኣረጋውያን ኣባላት ህዝባዊ ሰራዊት ኣደዳ ሞትን ስንክልናን ከይኖም ኢዮም። ኣብ ርእስ’ዚ፡ ኣብ ናይ ውግእ ኵነታት ግህሰታት ሰብኣዊ መሰላት እናበኣሰ ከምዝኸይድ ተመኵሮታት ዝተፈላለያ ሃገራት ዘረጋግጾ ሓቂ ኢዩ። ከም ሳዕቤኑ፡ ብርክት ዝበለ ቍጽሪ ዘለዎም ዜጋታትናን ኣባላት ሓይልታት ምክልኻል ኤርትራን ናብ ጐረባብቲ ሃገራት ክሰግሩ ይርኣዩ ኣለዉ።
ኣብ ርእስ’ዚ፡ ስርዓት ህግደፍ፡ ዝዀነ ይኹን መጽናዕቲ ዘይተገብረሉ፡ ንቝጣባዊ ጸገማቱ ንምቅላል ጥራሕ ብምሕሳብ፡ ነቲ ብስዑዲ ዓረብ ዝምራሕ ልፍንቲ ኣንጻር የመን ብምድጋፍ ንመሬትን ማያትን ሰማያትን ኤርትራ፡ ባዕዳውያን ንኽግልገለሉ ኣፍቂዱ ኣሎ። እዝን እቲ ሓሓሊፉ ኣብ ዶባት ኤርትራን ኢትዮጵያን ዝግሃድ ዘሎ ወተሃደራዊ ረጽሚታትን ናብ ዓማሚ ውግእን ዘይምርግጋእን ከይሰጋገር ብደረጃ ህዝብና፡ ዞባናን ዓለምናን ከቢድ ስግኣት ፈጢሩ ኣሎ።
ክቡራትን ክቡራንን
ሃገራት ሕብረት ኣውሮጳ፡ ብሰንኪ ዋሕዚ ናይ ስደተኛታት፡ ዝተላዕለ ተቓውሞታት ናይ ገለ ክፋል ካብ ህዝበን ተሰናቢደን፡ ንዋሕዚ ስደተኛታት ንምግታእ ክብላ፡ ቅድሚ ሕጂ ብግህሰት ሰብኣዊ መሰላትን ብዝምድና ምስ ናይ ራዕዲ ሓይልታትን ክኸስኦም ንዝጸንሓ ስርዓታት፡ ዝልግስኦ ዘለዋ ቍጠባዊ ደገፍ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣበርቲዑ ክቃወሞ ጸኒሑን ኣሎን። ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡ ንስደተኛታት ኤርትራውያን ኣብ ጐረባብቲ ሃገራት፡ ኣብ ሰሜን ኣፍሪቃ፡ ኣብ እስራኤል፡ ኣብ ሃገራት ኣውሮጳ ዘጋጥም ዘሎ ጸገማት ከቃልሕን ክጣበቕን፤ ኤርትራውያንን ኤርትራዊ መበቆል ዘለዎም ወጻእተኛታትን ዝኽፈልዎ 2% መሕወይ ግብሪ ደው ክብል፤ ንልምዓት ተባሂሉ ንኤርትራ ክውሃብ ተመዲቡ ዝነበረ ናይ 200 ሚልዮን ዩሮ ረድኤት፡ ኣብ ኣካዳሚያውን ሞያውን ስለጠናታት ናይ’ቶም ኣብ ጐረባብቲ ሃገራት ዝርከቡ ኤርትራውያን ስደተኛታት ክውዕል፤ ስደተኛታት ብነጋዶ ደቂሰባት ኣብ ልዕሊኦም ካብ ዝፍጸም ዘሎ ገበናት ከውሊ ክረኽቡን ብሕጋዊ ኣገባብ ናብ ሳልሳይ ሃገር ከሰግርሉ ዝኽእሉ ዕድላት ክኽፈተሎምን ክጕስጕስ ምጽናሑን ምህላውን ዝፍለጥ ኢዩ።
ፓርላማ ሆላንድ፡ ዋላ’ኳ ደንጕዩ ዝመጸ እንተዀነ፡ ንብዙሕ ካብ’ዚ ኣብ ላዕሊ ተዘርዚሩ ዘሎ ሰልፍና ክሟገተሉ ዝጸንሐ ጕዳያት ዝድግፍ ውሳኔታት ምሕላፉ፤ ማሕበረ-ዲሞክራስያዊ ሰልፊ ሽወደን፡ ኣብ መበል 37 ጕባኤኡ 2% መሕወይ ግብሪ ደው ክብል ምውሳኑ፤ መንግስቲ ፈረንሳ ድማ፡ ኣብ ማልታ ኣብ ዝተኻየደ ናይ ኣውሮጳ፡ ማእከላይ ምብራቕን ኣፍሪቃን መራሕቲ እተኻፈልሉ ዋዕላ፡ ብስርዓት ኢሳያስ ንዝፍጸም ዘሎ ግህሰታት ሰብኣዊ መሰላት ምዅናኑን ደው ክብል ምጽዋዑን እቲ ምእንቲ ፍትሒ ዝካየድ ቃልሲ ተቐባልነት እናረኸበ ይኸይድ ምህላዉ ዝምስክሩ ጭብጢታት ኢዮም።
ኣብ ርእሲ'ዚ፡ ብኮሚሽን ሰብኣዊ መሰላት ሕቡራት ሃገራት ዝቐረበ ጸብጻብ ግህሰታት ሰብኣዊ መሰላት ስርዓት ህግዲፍ፡ በቲ 47 ሃገራት ዝኣባላቱ ባይቶ ሰብኣዊ መሰላት ሕቡራት ሃገራት ደገፍ ምርካቡን ክሳብ ገበን ኣንጻር ሰብኣውነት ይፍጸም ኣሎ ዝብል ውሳኔ ምሕላፉን ንፍናን ናይ ደለይቲ ፍትሒ ክብ ዘበለን ንዲክታቶርያዊ ስርዓት ድማ ዘርዓደን ተረኽቦ ኢዩ ነይሩ።
ከም ሳዕቤኑ ድማ፡ ንጸብጻብ ኮሚሽን ሕቡራት ሃገራት ንምድጋፍን ነቲ ብዲክታቶርያዊ ስርዓት ኤርትራ ዝፍጸም ዘሎ ግፍዕታት ንምቅዋምን ኣብ ጀነቭ፡ ኒውዮርክ፡ እስራኤልን ኢትዮጵያን ናይ ደለይቲ ፍትሒ ሰፋሕቲ ሰላማዊ ሰልፍታት ምክያዶም ዝፍለጥ ኢዩ። ሎምዘበን፡ ኣብ ጅነቭ ዝተኻየደ ሰላማዊ ሰልፊ ጥራሕ፡ ልዕሊ 10,000 ዝኸውን ኤርትራዊ እሞ ከኣ መብዛሕትኦም መንእሰያት እተኻፈልዎ ኢዩ ነይሩ። ኣብ’ዚ ሰላማዊ ሰልፊ’ዚ ብርክት ዝበለ ቍጽሪ ዘለዎም ደገፍቲ ስርዓት ምክፋሎም ድማ፡ ስርዓት ህግደፍ እናተሸምረረ ደምበ ፍትሒ ድማ እናዓመረ ይኸይድ ከምዘሎ ዝሕብር ምልክት ኢዩ።
በዚ ኣጋጣሚ’ዚ፡ ከም በዓል ኪሮስ ኣስፍሃ፡ ምሕረትኣብ ሚኪኤል፡ ፍረሰላም ሙሴን ዝኣመሰሉ ስነ-ኪነታውያን ዘበርክትዎ ዘለዉ ንህዝቢ ዘልዓዕልን ንቓልሲ ዝዕድምን ደርፍታት፡ ዘሎና ደገፍን መጐስን ንገልጽ። እዚ ሕጂ በጺሕናዮ ዘለና መድረኽ ምስ’ቲ ኣብ 60ታትን 70ታት ከም በዓል ነፍስሄር የማነ ገብረሚካኤል (ባርያ)፡ በረኸት መንግስተኣብ፡ ኣልኣሚን ዓብዱለጢፍ፡ ተወልደ ረዳ፡ ተኽልኪኤል ገብሩ፡ ሑሴን መሓመድ ዓሊን ካልኦትን ንቓልሲ ህዝብና ንምሕያል ዝገበርዎ ኣበርክቶ ዝመሳሰል ኢዩ። ስለዝዀነ ድማ፡ በርትዑ፡ ከይሰልከኹም ንሒዝክምዎ ዘለኹም ዕላማ ክሳብ ዝዕወት ቃልስኹም ቀጽሉ ክንብሎም ንፈቱ።
ዓሚ ይኹን ሎምዘበን ብህዝብና ዝለዓል ዘሎን ጌና ድማ መልሲ ዘይረኸበን ሕቶ ግን ኣሎ። ንሱ ከኣ፥ ድሕሪ ጅነቫ’ኸ ናበይ? ከምኡ’ውን፡ ተቓወምቲ ሓይልታት ስለምንታይ ኢኹም ሓቢርኩም ክትሰርሑ ዘይትኽእሉ? ምስ መንኩም ኢና ክንተሓባበር ወይ ምስ መንኩም ኢና ክንሰርሕ ዝብሉ ሕቶታት ኢዮም።
ክቡራትን ክቡራንን
ኣንጻር ስርዓት ህግደፍ ዝግበር ተቓውሞታት ካብ ዕለት ናብ ዕለት እናዓበየ ይመጽእ ምህላዉ ዝከሓድ ኣይኰነን። ነዚ ተቓውሞ’ዚ ዝመርሕ ሃገራዊ ፖለቲካዊ መደብ-ዕዮን ውደባን ግን ጌና ኣይተማልአን ዘሎ። ናይ ሕድሕድ ምትእምማን ዘይብሉ ውድብ ወይ ልፍንቲ ናይ ብሓቂ ውድብ ወይ ጋንታ ኣይኰነን። ዝተኣከቡ ግን ዘየድምዑን ንቕድሚት ዘይስጕሙን ምትእኽኻብ ናይ ውልቀሰባት ኰይኖም ኢዮም ዝተርፉ። ሓበሬታታት ብግልጺ ኣይውሃሃቡን፡ ኣብ መሰላትን ግቡኣትን ይመናጨቱ፡ ኣይደጋገፉን፡ ንነብሶምን ንረብሓኦምን ጥራሕ ኣብ ምክልኻል ይኣትዉ። እንተደኣ ምትእምማን ዘይሃልዩ ኣባላቱ ብዝለዓለ ብቕዓት ክዋስኡ ኣይክእሉን ኢዮም። ብዘይ ምትእምማን ናይ ምምሃዝ ዓቕምታት ክዓቢ፡ ናይ ምድግጋፍ መንፈስ ክሰፍን፡ ኣድማዒ ስራሕ ክፍጸም ኣይከኣልን ኢዩ። ብተወሳኺ፡ ዘይተወደበ ህዝባዊ ተቓውሞ፡ ብዝዀነ ዝተወደበ ሓይሊ ክጭወ ከምዝኽእል፡ ተመኵሮ ደርግ፡ ግብጺ፡ ሊብያን የመንን ኣብሪህዎ ኢዩ።
ናይ'ዚሰዓት'ዚ እዋናዊ ሕቶ እምበኣር ንህዝብ ንሃገርን ካብ ብርሰትን ምብትታንን ንምድሓን እንታይ ክግበር ኣለዎ ዝብል ኢዩ። ነዚ ሕቶ ናይ ምምላስ ሓላፍነት ናይ ኵላትና ኢዩ። ኣብ’ዚ ፈስቲቫል’ዚ፡ ኣብ ኣኼባታትና ይኹን ኣብ ዕላላትና ክንዛረበሉን ክንመያየጠሉን ዘሎና ኣገዳሲ እዋናዊ ዛዕባ እዚ ኢዩ።
ክቡራትን ክቡራንን
ብሕዳር 2015 ኣብ ናይሮቢ ብኣስላጥነት/ብመንጐኝነት ናይ መድረኽ ንሃገራዊ ልዝብ እተኻየደ ቀዳማይ ዋዕላ ተቓወምቲ ውድባት፡ ሓቢሮም ንኽስርሑ ባይታ ዝመድመደ ጽቡቕ ጅማሮ ነይሩ። ሕጂ ድማ፡ ኣብ ቀዳማይ ዋዕላ ዝተጋህዱ ሕጽረታት ኣሪሙ፡ ኵሎም ፖለቲካውያን ሓይልታት ዝሳተፍሉ ካልኣይ ዋዕላ ኣብ ምድላው ይርከብ ኣሎ። ሰዲህኤ፡ ነዚ ዋዕላ’ዚ ንምዕዋት ኵሉ ዝከኣሎ ክገብር ምዃኑ በዚ ኣጋጣሚ’ዚ ቃል ክኣቱ ይፈቱ።
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ እውን፡ ንጠንቅታትን መፍትሕታትን ናይ’ቲ ኣብ መንጐ ተቓወምቲ ሓይልታት ኤርትራ ሰፊኑ ዝርከብ ናይ ዘይምትእምማን መንፈስ ዝድህስስ ምሁራትን ክኢላታትን ዝተሓወስዎ ናይ ፖለቲካዊ ውድባት ዋዕላ ካብ 10-13 ነሓሰ 2016 ከካይዱ ቀንዩ ኣሎ። ብዛዕባ’ዚ ዎርክሾፕ ንተኻፈልቲ ፈስቲቫል 2016 ሓበሬታ ንምሃብ ድማ፡ እቶም ኣብ’ቲ ዋዕላ ዝተሳተፉ ምሁራትን ክኢላታትን ዝርከብዎ ናይ ጠረጴዛ ክትዕ ተዳልይልኩም ከምዘሎ ክሕብር እፈቱ።
ኣብ መወዳእታ፡ ሓድነት መሬትን ህዝብን ኤርትራ ንሰዲህኤ ማእከላይ ዕላማኡ ኢዩ። ነዚ ሓድነት’ዚ ንምብትታን ዝግበር ፈተነታት ድማ ብትሪ ይዅንን ይቃለስን። ከም’ቲ ህዝቢ ኤርትራ ንባዕዳዊ መግዛእትን ሓደ ኢድ ኰይኑ ተታሓሒዙ ዝሰዓሮ፡ ሕጂ እውን ሓቢሩን ተወዲቡን እንተደኣ ተቓሊሱ ንምልኪ ከምዝስዕሮ ጥርጥር የብልናን። ህዝብና ሓቢሩ ንኸይቃለስ፡ ከይውደብ ዝዓለሙ ብስውርን ግሁድን ኣገባባት ጽዑቓት ወፈራታት ይካየዱ ምህላዎም ክንግንዘብ የድልየና ኢዩ። ተወዲቦም ዝቃለሱ ዘለዉ ሓይልታት ተቓውሞ ኤርትራ ብምቍንጻብ፡ ኣብ መንጐ ዓበይትን መንእሰያትን፡ ኣብ መንጐ ኣውራጃታት፡ ብሄራትን ሃይማኖታትን ነቕዓት ብምፍጣር፡ ህዝቢ ከይእከብን ከይውደብን ለይትን ቀትርን ዝሰርሑ ናይ ጥፍኣት ሓይልታት ምህላዎም ተገንዚብና ብትርን ብብቕዓትን ክንምክቶም ኣሎና። ሎሚ ቃልስና ኣንጻር ዲክታቶርያዊ ስርዓት ደኣ’ምበር፡ ኣንጻር ሕድሕድና ኣይኰነን።
በዚ ኣጋጣሚ’ዚ፡ ዕድመ ምልኪ ንምሕጻር፡ ነፍስወከፍ ተቓዋሚ ኢየ ዝብል ኤርትራዊ ዜጋ፡ ኣብ ዝኣመነሉ ፖለቲካዊ ዕላማ ተወዲቡ ክቃለስ መጸዋዕታና ነቕርብ።
ፍትሕን ዲሞክራስን ይዓምር!! ሓይልታት ምልኪ ይሸምረር
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ
ፈስቲቫል 2016
12-14 ነሓሰ 2016