ብዙሓት ወገናት “ሓበረታ ምንጪ ናይ ጽልዋን ስልጣንን’ዩ” ይብሉ። ብርግጽ ድማ ሓቂ ምዃኑ ዘጠራጥር ኣይኮነን። ብኣንጻሩ ዝንቡዕ ሓበሬታን ሓሶትን ንደቂ ሰባት ካብ ቅኑዕ መስመር ከዘንብሎምን ሚዛናዊ ዝኾነ ምርጫን ንኸይውስዱ ይዓግቶምን እዩ። ወረ ዝንቡዕ ሓበሬትን ሓሶትንሲ ንብዙሕ ጉድለታትን ግጉይ ውሳኔታትን ከቃልዕ ስለዝኽእል ብዙሕ ሓደጋታት ዘስዕብ እዩ። ከምኡ’ውን ኣብ ዘየድሊ ግርጭትታትን ምስሕሓባትን ዝነቁት እዩ።

ንኣብነት ኣብ ዝማዕበላ ሃገራት ዘሎ መስመራት ባቡር ንተዓዘብ። እቲ ናይ ግዜ ስሌዳ፥ ገለ ተክኒካዊ ጉዳያት ወይ ጸገም እንተዘየጋጢሙ ብሓንሳብ ናይ ምሉእ ዓመት መደብ እዩ ዝስራዕ። ኣብዚ ነፍሲ ወከፍ ተሳፋራይ ኣብታ ሰዓቱ እንተበጺሑ ኣብ ዝደለዮ ክበጽሕ ይኽእል። ነቲ ሰዓታት ዝተዋህቦ ሓበረታ ብጌጋ እተ ተረዲእዎ ግና ከኽስሮ ምዃኑ ብሩህ እዩ። በቲ ሓደ ወገን ድማ እቶም ዘወርቲ ባቡራት ኣብ ልክዕ ግዜ ዘጋጥሞም ሓበረታ ብቕልጡፍ እንተዘየመሓላሊፎም ናይ ብዙሓት ሰባት ህልቂት ዘስዕብ ሓደጋታት ከጋጥም ይኽእል። ኣብ ፖለቲካዊ መስርሕ ይኹን ኣብ ወተሃደራዊ ተግባር እውን እንተርኣና፥ ቅኑዕ ሓበረታ እንተዘየልዩ ካብ ዓወቱ ውድቀቱ ይበዝሕ።

ኣብ ፖለቲካዊ ጉዳያት ምትእምማን ዘበራትዕ ኣሰራርሓ ንኽንክተል ቅኑዕ ሓበረታ ኣዝዩ ኣድላዪ እዩ። እዚ ማለት ከም ኣብነት ኣብ ደምበ ተቓውሞና ዘጋጥም ዘሎ ኩነታት ቅድሚ እቲ ቅኑዕ ሓበረታ እቲ ዝንቡዕ ሓበሬታን ሓሶትን እዩ ዝወናጨፍ። እቲ ዝንቡዕ ሓበረታ ኣቐዲሙ ክወናጨፍ እንከሎ ድማ ንህዝቢ የደናግርን ዘይቅኑዕ ውሳኔ ክወሰድን ተጽዕኖ የሕድርን እሞ እቲ ምፍልላያት ወይ ምፍንጫላት ዝፍውሶ ይስእን። ምኽንያቱ እቲ ቀንዲ መፈላለዪ ነጥቢ ንኽትርዳእ ዘተኣማምን ሓቀኛ ሓበረታ ስለዘይርከብ እዩ።

ኣብዚ ቀረባ ግዜ ንምስሕሓብ ምስ ኤርትራ ብዝምልከት ብመንግስቲ ኢትዮጵያ ዝወጸ መግለጺ ነቲ ቅድሚ ሎሚ ንናይ ውዕል ኣልጀሪስ ኣብ ግበሪ ንኸይውዕል፡ ቅድሚ ምትግባሩ ንዛተ ብዝብል ሓሳብ ደው ኢሉ ዝነበረ ተሪፉ ነቲ ብይን ምሉእ ብምሉእ ምትግባር ኣብ ዝብል ውሳኔ ተበጺሑ። እዚ ሓድሽ ውሳኔ’ዚ ቅድም ክብል መንግስቲ ኤርትራ ነቲ እግባይ ዘይብሉ ቀያድን ናይ መወዳእታን ብይን ብቐጥታ ኣብ ምትግባር ንእቶ ዝብል መርገጽ እዩ ሒዙ። ልክዕ እዩ ኣብ ልዕሊ ፍርዲ ካልእ ፍርዲ የለን። ኣብዚ መንግስቲ ኤርትራ በቲ ዝተወሰነ ብይን ተማእዚዝና ኣብ ግብሪ ነውዕሎ ምባሉ ዝተጋገየ ኣይመስለንን። እቲ ውሳኔ ሽዑ ንሽዑ ተተግቢሩ ነይሩ እንተዝኸውን ከኣ እዚ ኹሉ ዓዱ ገዲፉ ሃጽ ዝብል ዘሎ መንእሰይ ብኸምዚ ንዕዘቦ ዘለና ደረጃ ኣይመተሰደን። እዚ ክበሃል እንከሎ ግና ንዘራጊ ባህርያት ጉጅለ ህግደፍ ብምዝንጋዕ ኣይኮነን።

ሕጂ እውን እንተኾነ ብሸነኽ ገለ ኢትዮጵያዊ ወገናት ነቲ ናይ ኣልጀርስ ስምምዕን ውሳነ ኮሚሽን ዶብን ኣብ ክንዲ ምትግባር ስለምንታይ ጓል ነገር ይፈጥሩ ኣለዉ ሕቶ ዘልዕል እዩ። ኣብዚ ስለምንታይ ውዕል ኣልጀርስ ዘይተተግበረ ዝንቡዕ ሓበረታ እዩ ዝወሃብ ዘሎ። እዚ ኸኣ ንስርዓት ኢሰይያስ ንህዝቢ ኤርትራ በዚ ናይ ዶብ ኣመሳሚሱ ጅሆ ንኽሕዞ ምኽንያት ኮይንዎ ኣሎ። ሕጂ ውን እቲ ባዕሉ ውዕል ኣልጀሪስ ይተግበር እናበለ ዝጭርሕ ዘነበረ ከይተረፈ ከምዘይቅበል ብስቕታ ክሓልፎ እዩ ዝፍትን ዘሎ። ነዚ ስቕ ኢሉ ዝሓልፎ ዘሎ እውን ክሳብ ሕጂ ሓቀኛን ዘተኣማምንን ሓበሬታ የብሉን። ስለዚ ሰርዓት ኢሰይያስ እቲ መንእሰይ ዓዱ ገዲፉ ሃጽ ንኽብለሉ መገዲ እዩ ዘጋፍሕ ዘሎ።

ገለ ወገናት ካብ ህዝቢ ኢትዮጵያ እንተርኢና እምበኣር ነቲ ናይ ኢሰይያስ ኣተሓሳስባ ዘራጉድ ዝንቡዕ ሓበሬታን ሓሶትን ኣብ ምዝርጋሕ እዮም ዝዋፈሩ ዘለዉ። ኣብቲ ውሳነ ዝተወሰነሉ እዋን ህዝቢ ቅኑዕን ሓቀኛን ሓበረታ ሰኒቑ ነቲ ውዕል ኣልጀርስ ኣብ ግብሪ ኣውዒልዎ ክብል ዝግበኦ ዝነበረ፥ ሎሚ ሰላማዊ ሰልፊ ብምግባር ነቲ ሰላም ይዕንቅጾ ኣሎ። ኣብዚ ምናልባት እቲ ህዝቢ ብክልቲኡ ሸነኽ መሬተይ ተወሲዱ ኢሉ ካብ ዝጣራዕ፥ ካብ ቅድሙ ሓቀኛን ርትዓውን ሓበረታ ክሰንቕን ክዳለውን ምተገበአ እምበር፡ ናይ ቅድሚ 3000 ዓመታት ዘመበን ጸብጺብካን ኢትዮጵያ ኣፍደገ ባሕሪ ተመንዚዓ እናበልካን ግጉይን ዝንቡዕን ሓበረታ ምዝርጋሕ ንሰላም ዝዕንቅጽ እዩ። ኤርትራን ኢትዮጵያን ደጊም ክልተ ነጻን ልኡላውነተን ዘኽበራን ሃገራት እየን። ዶባተን ተነጺሩ ዝተፈልጠሉ ከኣ ከም ናይ ኩለን ሃገራት ኣፍሪቃ ድሕሪ ኤውሮጳዊ መግዛእቲ እዩ። እዚ እንተዘይተኸቢሩ ንኢትዮጵያ እውን ናብቲ ክሳብ የመንን ካርቱምን ይገዝእ ነይረ እትብለሉ ናይ ነበራያ ነበረ ኣተሓሳስባ ክወስዳ እዩ። ስለዚ ሓበረታ ብቕንዕናን ህዝቢ ብዝርደኦን ኣብ ክንዲ ዝቐርብ፥ እቲ ንግዝያዊ ረብሓኻ ክትብል እተቕርቦ ዝንቡዕ ሓበሬታን ሓሶትን ንሰላም ካብ ምዕንቃጽ ሓሊፉ ፋይዳ የብሉን።

This map, which was produced by the UN Cartographic Section in September 2000, shows the Temporary Security Zone all along the Ethiopia-Eritrea border.

It was drawn to show the twenty-five kilometre deep area inside Eritrea that was created along the border, awaiting the outcome of the Boundary Commission, which would decide exactly where the border would be.

Ethiopia Eritrea Temporary Security Zone

The zone was created in line with Agreement on Cessation of Hostilities drawn up by the OAU (predecessor to the African Union) of 18 June 2000.

Paragraph 9 stated: “Ethiopia shall submit redeployment plans for its troops from positions taken after 6 February 1999, and which were not under Ethiopian administration before 6 May 1998, to the Peacekeeping Mission. This redeployment shall be completed within two weeks after the deployment of the Peacekeeping Mission and verified by it.”

Paragraph 12 stated: “In order to contribute to the reduction of tensions and to the establishment of a climate of calm and confidence, as well as to create conditions conducive to a comprehensive and lasting settlement of the conflict through the delimitation and demarcation of the border, the Eritrean forces shall remain at a distance of 25 km (artillery range) from positions to which Ethiopian forces shall redeploy in accordance with paragraph 9 of this document. This zone of separation shall be referred to in this document as the ‘temporary security zone.'”

The Boundary Commission subsequently ruled on where the border lay, but Ethiopia insisted (until this month) that it would only implement the ruling after further talks. This position has now changed.

To resolve the border it is necessary for both sides to adjust the location of their forces  in two ways. Firstly, they have to reposition them away from areas that the Boundary Commission ruled lay inside the other state. Secondly, Ethiopia will have to allow Eritrean forces to enter the Temporary Security Zone (where they have not done so already). Both will require careful planning and co-ordination if they are to be undertaken successfully, without further incidents.

It would, of course, be sensible to take into account the feelings and wishes of local people. This was not allowed for by the Algiers Agreement, which both countries signed. This stated that: “The parties agree that a neutral Boundary Commission composed of five members shall be established with a mandate to delimit and demarcate the colonial treaty border based on pertinent colonial treaties (1900, 1902 and 1908) and applicable international law. The Commission shall not have the power to make decisions ex aequo et bono.” The Latin phrase means that the Commission was forbidden from using fairness or justice as criteria in making their judgement.

At the same time there is nothing to preclude Ethiopia or Eritrea from being fair of just, as they move to end this border stalemate.

ኣብ ቅድሜና ዘሎ ቃልሲ ብዙሕ መልከዓትን ብደሆታትን ዝሓቖፈ ኮይኑ፡ ብሓጺሩ ድርብ እንተበልናዮ ዝገልጾ ይመስለና። በቲ ሓደ ወገን ከም ኤርትራውያን ናይ ሃገርና ልኡላውነትን ክብርን ምሕላውን ምውሓስን ሓላፍነት ኣለና። ገለ ወገናት ኣብዚ እዋንዚ ጉጅለ ህግደፍ ንመስዋእትን ዘይሕለል ቃልስን ህዝብና ጨውዩ በይኑ ይዕንድረላ ስለ ዘሎ፡ ናይ ኤርትራ ልኡላውነትን ክብርን ምሕላው ከም ንዓኡ ጥራይ ዝምልከት ገይሮም ክወስድዎ ንዕዘብ ኢና። እቲ ጉጅለ’ውን ከምኡ ዓይነት ስሱዕ ተረድኦ እዩ ዘለዎ። እቲ ቅኑዕ ኣረዳደኣ ግና ኤርትራ ናትና’ውን ስለ ዝኾነት ናይ ምዕቃባ ጉዳይ ይምልከተና እዩ። ክትሻቐል እንከላ ሓቢርናያ ክንሻቐል፡ ክትቀስን እንከላ ከኣ ምስኣ ክንቀስን ባህርያዊ እዩ።

ካብዚ ሓሊፉ ኤርትራ፡ ዘተኣማምን ሰላም፡ ልምዓትን ዲሞክራስን ዝዓሰላ ሃገር ክትከውን ኣብ ዝካየድ ቃልሲ ከም ተቓወምቲ ቀንዲ ሰብ ጉዳይ ኢና። ተቓውሞና ከኣ ኣንጻር ኤርትራን ክብራን ዘይኮነ ኣንጻርቲ ዝሕምሳ ዘሎ ዘይህዝባዊ ራእይ ዝውንን ጉጅለ ህግደፍ እዩ። እቲ ንኤርትራ ብዘይካ ጸጋታታ ህዝባን መሰላቱን ዘየድልዮን ዘየገድሶን ዓመጸኛ ስርዓት ከንበዓ እንከሎ ንብዓታ ናይ ምሕባር ሓላፍነት ኣለና። ኤርትራ ብሰንኪቲ ዓመጸኛ ጉጅለ ልሳና ተዓጽዩ፡ “ኣብዚተይ የሕምመኒ ኣሎ፡ መድሃኒተይ ከኣ ከምዚ እዩ” ከይትብል ጐረሮኣ ኣብ ዝተዓጽወሉ ድምጻ ከነስመዓላ ናይ ግድነት እዩ። እዚ ኩሉ ክንገብር እምበኣር ኤርትራ ብዓባያ ክትህልው ናይ ግደን ስለ ዝኾነ ኢና ህልውነኣ ምዕቃብ ካብ ቀንዲ ዕማማትና እዩ ንብል ዘለና። ዝያዳ ንምብራህ ክብራን ልኡላውነታን ኣብ ዘየውሓሰት ኤርትራ፡ ብዛዕባ ሰላማ፡ ልምዓታ፡ ዲሞክራሲኣ፡ ዕቤታን ብዙሕነታን ምሕሳብ ኣጸጋሚ እዩ ዝኸውን።

ናይ ኤርትራ ልኡላውነት በቲ ጉጅለ ህግደፍ ንጉጅላዊ ረብሓኡ ክብል ብሓፈሻ ምስ ኩለን ጐረባብቲ ሃገራት ብፍላይ ከኣ ምስ ኢትዮጵያ ብዝኣጐዶ ሓዊ ክጽለው ከም ዝጸንሐን፡ ከም ዘይዕወቱ’ኳ ፍሉጥ እንተኾነ ዝተፈላለዩ ወገናት ንልኡላውነት ኤርትራ ናብ ዋጋ ዕዳጋ ከውርዱ፡ ዝሓልሙ ወገናት ኣፍደገ ንክረኽቡ ተናኻሲ ባህርያት ጉጅለ ህግደፍ ኣፍደገ ኣይከፈተን ዝበሃል ኣይኮነን። ሎሚ ነቲ ንድሕሪት ከምዘይምለስ ኣብ ድልዱል ሕጋዊ ባይታ ዝተሰረተ ናይ ኤርትራ ልኡላውነት ንምፍትታን ዝተፈላለየ ኣስማት ሒዞም ዝትንስኡ ወገናት ብዙሓት እዮም። ኣግኣዝያን፡ ተጠቃምነት ዶባት፡ ኮንፈደረሽን/ፈደረሽን … ዝብሉ ቃናታት ናይቲ ሸታሕታሓት ኣብነታት እዮም።

ስለዚ ከምቲ “ክንብርኩት ዘይክንብርኩት ኣብ ማይ ንብጻሕ” ዝበሃል፡ ኣትሪርካ ምዕቃብ ልኡላውነት ኤርትራ ቅድመ-ኩነት ንምትካል ህዝባውን ዲሞክራስያውን ስርዓት ምዃኑ ምርዳእ ከድሊ እዩ። ንልኡላውነት ኤርትራን ምእንታኡ ዝተኸፍለ መስዋእትን እንዳስተነዓቕካ፡ ብዛዕባ መጻኢ ዲሞክራስን ህዝባውነትን ኤርትራ ምሕሳብ እምበኣር ኣብ ሑጻ ከም ዝተሰረተ ህንጻ እዩ ክኸውን።

ኣብዚ ቀረባ መዓልታት እቲ ነዊሕ ግዜ ስለ ዝወሰደ ደስኪሉ ዝነበረ ጉዳይ ዶብ ኤርትራን ኢትዮጵያን ከም ሓድሽ እዋናዊ መዘራረቢ ዛዕባ ኮይኑ ኣሎ። ኣብ መንጎ ኤርትራን ኢትዮጵያን ዝተፈጥረ ምስሓሓብ መንቀሊኡ ዶብ ከምዘይኮነ ናይ ብዙሓት እምነት እዩ። ናትና ግምት’ውን ከምኡ እዩ። እንተኾነ እቲ ኣብ ዓለም ለኻዊ መድረኽ ጐሊሑ ዝመጸ መግለጺኡ ናይቲ ምስሕሓብ ስም “ጉዳይ ዶብ” ስለ ዝተባህለ ንሕና’ውን “ጉዳይ ዶብ ኤርትራን ኢትዮጵያን” ኢልና ክንገልጾ ዝሓሸ እዩ። ፈጻሚ ኣካል ናይቲ ንመንግስቲ ኢትዮጵያ ዝመርሕ ዘሎ፡ ኢትዮጵያዊ ህዝባዊ ወያናይ ዲሞክራስያዊ ግንባር (ኢህወዲግ) ነቲ ናይ ኣልጀርስ ስምምዕን ቀያድን ናይ መወዳእታን ውሳነ ኮሚሽን ዶብ ኤርትራን ኢትዪጵያን ምሉእ ብምሉእ ተቐቢልና ከነተግብሮ ኢና ዝብል መግለጺ ኣውጺኡ ኣሎ። ዝተፈላለዩ ወገናት ገለን እዚ ኣበሃህላ ሓድሽ ኣይኮነን፡ ክብሉ እንከለዉ ገሊኦም ከኣ የለን ካብቲ ነዚ ብዝምልከት ክሳብ ሕጂ ብመንግስቲ ኢትዮጵያ ክበሃል ዝጸንሐ ዝማዕበለን ተስፋ ዘሕድርን እዩ ዝብል ግምት ብምሃብ ይከራኸርሉ ኣለዉ። እቲ ሚዛን ግና ናብቲ ከም ናይ ቀደም ዘይኮነስ ዝያዳ ናብ ምትግባር ዝዛዘወ ምዕቡል ኣበሃህላ እዩ ናብ ዝብል ግምት ዝዛዘወ እዩ።

ወዮ ጉዳይ ዶብ ኤርትራን ኢትዮጵያን ዘይምውድኡ ከም ናይ ኩሉ ህዝባዊ ናይ ለውጢ ጠለባት ዓንቃጺ መመኽነይታ ገይሩ ክወስድ ዝጸንሐ ጉጅለ ህግደፍ ኣብዚ እዋንዚ ድምጺ መንግስቲ ኢትዮጵያ በሪኹ ክስማዕ ምስ ጀመረ ደሃዩ ኣጥፊኡ ኣሎ። ናይ ብዙሓት ወገናት ትጽቢት ነቲ ክቃልሖ ዝጸንሐ “ቅድም ጉዳይ ዶብ ይወዳእ” ጠለብ ዘተባብዕ ድምጺ ስለ ዝኾነ ህግደፍ ኣውንታዊ መልሲ ክህበሉ’ዩ ዝብል ነይሩ። እቲ ጉጅለ ግና ብኣንጻሩ ክሳብ ሕጂ ብስቕታ መሊስዎ ኣሎ። ኣብቲ ቀንዲ ጉዳይ ክንመጽእ እንከለና ጉጅለ ህግደፍ ምኽንያት ፈጢሩ ክኸንብ ስለ ዝደለየ እንተዘይኮይኑ፡ በቲ ሓደ ወገን ጉዳይ ዶብን ካልእ ዲፕሎማሳዊ ተግባራት እንዳተኸታተልካ፡ በቲ ካልእ ወገን ከኣ፡ ከም መስርሕ ምርጫን ምቕራጽ ሕግመንግስትን ዝኣመሰሉ ዘቤታዊ ተግባራት ማዕረማዕረ ምዕማም ዘይከኣል ኣይነበረን። ንኣብነት መንግስቲ ኢትዮጵያ ኣብዚ ናይ “ኣይውግእ ኣይሰላም” ኩነት እንዳሃለዋ ምርጫታቱ ብስሩዕ ካብ ምክያድ ኣየቋረጸን። ግብጽን ሱዳንን ናይ ዶብ ምስሕሓብ ስለ ዘለወን ውሽጣዊ ጉዳያተን ካብ ምርኣይን ምዕማምን ዓዲ ኣይወዓላን። ህግደፍ ምስዚ ሕጂ ምጽቃጡ ደሚርካ ክረኣይ እንከሎ እምበኣር፡ ዒራ ኢትዮጵያ ኣይትቕበሎን ትኸውን ኢሉ “ካብ ክሳድ ንላዕሊ” ድምጺ ከስምዕ ዝጸንሐ እምበር ብውሽጡስ ጉዳይ ዶብ ኤርትራን ኢትዮጵያን ናይ መወዳእታ መዕረፊኡ ምርካብ ምስቲ ኣብ ስልጣን ናይ ምቕጻል ሕሳቡ ከም ዘየሳንየሉ ዝተረደአ እዩ ዝመስል። ብሓቂ ከኣ ጉዳይ ዶብ እንተተወዲኡ ንምስምሳት ህግደፍ ኣድሪቑ ዕድመ ስልጣኑ ዘሕጽር ምዃኑ ካብ ቀደም ዝገመትናዮ እዩ። ካብቶም ብዙሓት ናይዚ ስቕታ ትርጉማት ሓደ እምበኣር ንዕቀት ህግደፍ ኣብ ልዕሊ ህዝቢ ኤርትራ እዩ።

Swiss-based Eurochem, owned by Russian businessman Andrei Melnichenko, has agreed to buy the output of one of the richest sources of potash in the world: in Eritrea’s Danakil desert.
 
The statement, from Australian based Dankali Limited, says that Eurochem “will take, pay, market and distribute up to 100% (minimum 87%)” of its sulphate of potash output.
 
The mine is 50% owned by the Eritrean government’s Eritrean National Mining Corporation and 50% by Danakali Limited.
 
Danakali’s chairman, Seamus Cornelius, described the deal as a “significant milestone because it enables Danakali to achieve the required project funding and significantly de-risks its financial position in relation to its Colluli potash project.”
 
The Colluli mine is the company’s flagship asset that will produce almost 1 million kilotons of sulphate of potash annually when the project is fully developed over the coming years. Exploration has been under way since 2012.
 
Eurochem is owned by Andrei Melnichenko, reportedly Russia’s seventh richest businessmen, with an estimated wealth of over $15 billion.
 
The company produced the first potash from its new $2 billion plant in Russia in March and plans to launch another plant later this year.
 
Eritrea’s Danakil desert, one of the hottest places on earth, is the source of rich potash deposits.
 
Australia’s Dankali provided this description of the planned operation: “The Project is located in the Danakil Depression region of Eritrea, and is ~75km from the Red Sea coast, making it one of the most accessible potash deposits globally. Mineralisation within the Colluli resource commences at just 16m, making it the world’s shallowest potash deposit. The resource is amenable to open pit mining, which allows higher overall resource recovery to be achieved, is generally safer than underground mining, and is highly advantageous for modular growth.”
 
This is the company video.
 
 
 
Eritrea's President Isaias Afwerki cannot afford to ignore Ethiopia's peace offer.
 
 
 
Isaias Afwerki has been Eritrea's president since 1993 [Reuters/James Akena]
Isaias Afwerki has been Eritrea's president since 1993 [Reuters/James Akena]
 
On June 5, Ethiopia announced it would fully accept and implement the 2000 Algiers Peace Accord that ended its border war with Eritrea. It also said it would accept a 2002 ruling by the UN-backedEritrea-Ethiopia Boundary Commission (EEBC), which awarded several disputed territories, including the town of Badme, to Eritrea. Ethiopia had been ignoring the commission's ruling and refusing to withdraw its troops from these territories for the past 16 years, making the demarcation of the border practically impossible.

Adis Ababa's announcement last week was welcomed as a major step towards permanently calming the deadly tensions between the two warring neighbours.

Celebrations and concerns

Eritreans in the diaspora celebrated Ethiopia's announcement as if it was a national holiday - a second independence day of sorts. They were happy because they assumed the statement would start a normalisation process between the two countries, which could encourage the Eritrean government to finally abandon its policies of militarisation and loosen its iron grip on the population.

But, as the days passed and the Eritrean government remained silent on the subject, the Eritrean diaspora's enthusiasm and joy transformed into disappointment and anger.
 
Rare reports from inside Eritrea indicated that Eritreans still living in their homeland also welcomed the news. Of course, Eritreans in the country were not able to celebrate Addis Ababa's surprising declaration openly. "We have been beaten down to submissiveness and even lost the language of celebration," a contact in Asmara told me. "People have been waiting for state approval to celebrate it officially and openly." He asked to remain anonymous for fear of reprisal.

The response from independent experts who have been working with the Eritrean government was also prompt and clear. Lea Brilmayer, a professor of international law at Yale Law School, who led the Eritrean Boundary Commission and later the Claims Commission, told the Voice of America: "If the statement was made in good faith and they [Ethiopia] implement it, that would be great".

But Addis Ababa's unexpected move was not necessarily welcomed by all.

Eritrean residents of the Tsorena sub-zone in the border area, where the Border Commission had awarded several villages to Ethiopia, have openly expressed concerns. One of their representatives anonymously spoke to Australia's Radio SBS Tigrinya via telephone and pleaded with the two governments to consider his community's unique concerns.

Meanwhile, ethnic Irobs living in the border area between the two countries currently under Ethiopia's rule organised a protest to condemn the decision to accept the boundary commission's ruling. Irobs say the implementation of the "arbitrary" borders drawn by the border commission would divide their community between the two countries.

Despite these concerns and protests, most observers expected an enthusiastic response from the Eritrean government, which appeared to have finally gotten what it always wanted. Yet, no official response has come from the Eritrean state to date.

When contacted by Reuters on the day of the announcement, Eritrea's Information Minister Yemane Gebremeskel claimed that he had not yet seen the Ethiopian government's statement, so could not immediately comment. A day later, when pressed to comment on the issue on Twitter, Gebremeskel simply said, "Our position is crystal clear and has been so for 16 years". He did not elaborate.

Other officials from the Eritrean regime also chose to stay quiet about the announcement that carried the African nation to headlines around the globe. This was not surprising; as in Ethiopia, Eritrean officials do not usually comment on such issues before receiving some guidance from more senior members of the regime. Only after Gebremeskel's tweet did some of them began sharing - albeit vague- opinions on the issue.

Eritrean regime caught off-guard

Under President Isaias Afwerki's ironclad rule, Eritrea has become increasingly isolated from the international community. In 2009, the UN Security Council imposed sanctions on the country, which are still in force.

In 2016, the UN Commission of Inquiry on Human Rights in Eritrea accused Eritrean state officials of committing "crimes against humanity". For decades, things have been getting worse for Eritreans thanks to the short-sighted policies of the country's repressive and reclusive government. The state has also become increasingly militarised under Afwerki's rule.
 
The Eritrean government blames Ethiopia and the international community for all its problems and refused to take any responsibility for the grave situation the country is currently in. In their 2017 report submitted to the African Charter on Human and People's Rights, the Eritrean government once again tried to blame all its wrongdoings and failures on "the border war with Ethiopia that erupted in May 1998 and the subsequent ongoing existential external threats and belligerencies against Eritrea".

But today, the Eritrean government appears to be caught off guard by Ethiopia's unexpected readiness to resolve the long-standing bone of contention between the two countries. The Eritrean regime seems confused, unprepared and clueless about how it should respond to Ethiopia's peace offer.

Ethiopia's call for normalisation and peace put President Afwerki in a very difficult position, as it undermines his current strategy of blaming Ethiopia for his repressive rule. Afwerki kept the country under tight control for two decades by using the "Ethiopia threat" as an excuse. Even if not fully convinced, many Eritreans were coerced to accept those fears as "legitimate" and stoically withstand years of economic hardship, political repression, and military obligations that are akin to modern slavery.

If Ethiopia does follow through with its stated intention to accept the Boundary Commission's 2002 verdict, it's doubtful that Eritreans would accept any further fearmongering from the Afwerki administration regarding Addis Ababa's actions and intentions. If Afwerki attempts to dismiss or undermine this long-awaited gesture from its neighbour, the population may openly turn against the regime.

Eritreans have been demonstrating their willingness to make amends with their neighbour for a very long time. Over the last few years, many Eritreans actively defied their government by travelling to Ethiopia to visit friends and family on Eritrean passports via a third country. These visits helped the Eritrean public hear from the Ethiopian people directly and diluted the state-controlled media's hateful rhetoric about Ethiopia.

Today, there is a real opportunity to reach a peaceful resolution of this long-standing conflict. If the Eritrean government tries to ignore Addis Ababa's peace offer, it will find itself taking a stance against not only the Ethiopian government but also the Eritrean people.

The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial stance.
 

ስለምንታይ ንሃገርና ነፍቅር ኢልና ንዝኾነ ሰብ ምስ እንሓትት፡ ዝተፈላለየ መልስታት ምተረኽበ። ገሊኡ ፍቕሪ ሃገር ማለት ሃገርካ ምፍታው ክብል ከሎ፡ ገሊኡ ከኣ መዳሕንተይ ኣብኣ ስለ ዝተቐብረ ወይ ኣብኣ ስለ ዝተወለድኩ፥ ወይ ብዘይክኣ ካልእ ሃገር ስለ ዘየብልይ ዝብሉ መልስታት ክኸውን ይኽእል። ኣብዚ ክዝከር ዝግበኦ፡ ፍቕሪ ሃገር ብፖለቲካዊ ጽልኢ ይኹን ብቑጠባዊ ድኽነት ዘቋርጽ ከምዘይኮነ ምፍላጥ ኣገዳሲ እዩ። እዚ ማለት ፍቕሪ ሃገር ንምሕደራ ይኹን ንስርዓት ጸሊእካ ወይ ፈቲኻ ዝተኣሳሰር ኣይኮነን። ነቲ ስርዓት እናጸላእካ ነታ ሃገርካ ተፍቅራ እንተዀንካ ነቲ ስርዓት ኣብ ምቕያርን ካብኡ ዝሓሸ ስርዓት ንምትካልን ምጽዓር እዩ። ምኽንያቱ ነታ ተፍቅራ ከተድሕን እምበር ንረብሓኻን ግዙእ ንክትከውን ኣይኮነን።

ልክዕ እዩ፥ ሓንቲ ሃገር ነቶም ኣብኣ ዝቕመጡ ሕብረተ ሰብ ናቶም ስለ ዝኾነት ሓደ ነቲ ሓደ ከይተነፋፈጉ ተሰማሚዖምን ተኸባቢሮምን ክነብሩ ናይ ግድን እዩ። ዋላእ’ኳ ብዝሑነት ቋንቋታትን ሃይማኖታትን እንተሃለዎም ናይ ሓንቲ ሃገር ስድራ ቤት ምዃኖም ኣይተርፍን እዩ። ብዝኾነ ግን ኣኽብሮትን ፍቕሪ ሃገርን ምስ ዝህሉ ደቂ ሰባት ተሰዓዒሮም ወይ ተነጻጺጎም ዘይኮነስ ተደጋጊፎም ህይወት ብሓብር ክሕልፉ እዩ ዝግባእ። ነታ ዘፍቅርዋ ሃገሮም ድማ ከዕቅብዋ፡ ክከናኸንዋን ክከላኸሉላን ይኽእሉ። ፍቕሪ ሃገር ማለት ግን ንካልኦት ሃገራት ዘነኣእስ ወይ ንሃገርካ ልዕሊ ካልኦት ኣተዓባቢኻ ምርኣይ ዘይኮነ ስም ኣህዛብ ካለኦት ሃገራት እውን ተፋቒርካን ተሳኒኻን ናይ ምንባር ኣምር እውን ዝሓቘፈ እዩ።

ሃገርና ኤርትራ እምበኣር፡ ብደምን ሓቢርካ ብምቅላስን ዝተረኽበት፡ ወናኒኣ ከኣ ንዕቤታ፡ ብልጽግንኣን ምዕባሌኣን ዝሓስብ ኩሉ ዜገኣ እዩ። እዚ ከኣ ካብ ሃገራዊ ፍቕሪ ዝተላዕለ ንኹሉ እቲ ብዙሕነት ከም ኣካላት ናይ ሓደ ሰብነት ኮይኖም ስለ ዝተበጀውላ እዩ። እዚ ልክዕ ከምቲ ጓሳ ንጥሪቱ ካብ ተጻባእቲ ኣራዊት ዝከላኸለላን፥ ፍቕሪ ሃገር ዘለዎ ዜጋ ከኣ ካብ ኣፍ ሓራግጽ መግዛእቲ ክከላኸለላ ናይ ግድን እዩ።

እዚ ፍቕሪ ሃገር እዚ ብመሰረቱ ካብ ሓርበኝነታዊ ስምዒት ዝነቅል እዩ። ንሃገርና ነፍቅራ ወይ ንፈትዋ ክንብል ከሎና ልዕሊ ነፍስና፥ ወለድና፥ ሃይማኖትና፥ ብሄርና ወይ ኣውራጃና ነፍቅራ ማለት እዩ። ስለዚ ሃገርና ሕማቕ ከጋጥማን፥ ደጋዊ ይኹን ውሽጣዊ መጥቃዕቲ ከጓንፋን፥ ህዝቢ ፍትሒ ስኢኑ ክሳቐን ክጋፋዕን ክጭቆንን፥ ሰብ ሓሚሙ ፈውሲ ክስእንን፥ ተኣሲሩ ብሕጊ ዘይፍረድን፥ ብገንዘቡ ድላዩ ከይሽምት ከይጥቀምን፥ ቅኑዕ መሕደራ ስኢኑ መሰሉ እናተገፈ እንከሎ፥ ንሱ ስለ ዝጠዓሞ፥ ወይ ንውልቃዊ ረብሓኡ ክብል፥ ህዝብናን ሃገርናን ጽቡቕ ኣለዉ እናበለ ዘዳኽር ዜጋ፡ ንሃገረይ የፍቅራ እየ እንተበለ ካብ ክሳድ ንላዕሊ እዩ።

ነፍሲ ወከፍ ፍቕሪ ሃገርን ተወፋይነትን ክህልዎ ብገዛእ ሕልንኡ ዘይብገስ ዜጋ፥ ንሃገርን ህዝብን ክከላኸል ይኹን ከድሕን ኣይክእልን እዩ። ኣብ ክንድኡ በብኣውራጃኻ፥ ብሄርካ፥ ሃይማኖትካ ተጠርኒፍካ ምቅላስ ንፍቕሪ ሃገር ዝሕግዝ ኣይመስለንን። ብኣንጻሩ እኳደኣ ኣድልዎ እዩ ዘንግስ። እቲ “ቅድም ንኣውራጃይ ምስ ኣኽበርኩ እየ ንሃገረይ ዘኽብር” ዝብል ፍቕሪ ሃገር ክሓድሮ ኣይኽእልን እዩ። ምኽንያቱ እቲ ወጽዓን ጭቆናን ክሳብ ናብ ኣውራጅኡ ዝመጾ ናይቲ ካልእ ኣውራጃ ወጽዓን ቁስልን ኣይንታዩን ስለ ዝኾነ።

ስለዚ ካበየናይ ኣውራጃ፥ ሃይማኖት፥ ዓሌት፥ ብሄር ብዘየገድስ ንዝተጨቆነ ኣካል ደው ዘይብል እንተኾይኑ ሓደ ዜጋ፥ ናባይ ጥራሕ ኣይምጻእ ዝብል እዩ። ኣብ ናተይ ናትካ ዝተመርኮሰን ልዕሊ ሃገር ንኣውራጃይ ወይ ንሃይማኖተይ ወይ ንብሄረይ ዝብል ብምቕዳም ፍቕሪ ሃገር ክተጥሪ ዝከኣል ኣይኮነን። ከመይሲ ካብ ግጉይ መገድን ግጉይ ሓሳብን ልምዓት ይኹን ብልጽግና ወይ ሓድሕዳዊ ስኒት ይኹን ፍቕሪ ኣይርከብን እዩ። መን ኣሎ ልዕሊ ወለዱ ንኣውራጅኡ ወይ ንብሄሩ ኣብሊጹ ዘፍቅር? ንሃገር ግና ንኹሉ ዝፈትዎ ዘበለ እንተላይ ንኣዝዩ ዝፈትዎም ወለዱ ራሕሪሑ ነታ ዝፈትዋ ህይወቱ እውን ከይበቐቐ በጃ ክሓልፍ ምውሳን ምልክት ፍቕሪ ሃገርን ህዝብን እዩ።

“ንህዝቢ ኢና እንቃለስ ትብሉስ ኣበይ ትፈልጥዎ ነቲ ህዝቢ” ዝብሉ ገለ ስንኩፋት ኣይሳኣኑን ኢዮም። ኣብዚ ከኣ እዩ ዘሎ እቲ ግጉይ ተረድኦ። ማለት እቲ ህዝቢ ብኣውራጃታት፥ ብሄራት ዝፍለጥ እንተኾነ፥ኣብ ሓንቲ ሃገር ክም ምህላው መጠን ነጻጺልካ ዝረአ ኣይኮነን። እዚ ሓደ ብዘይካእቲ ካልእ ምልኣት ክህልዎ ከምዘይክእል እዩ ዝእምት። ስለዚ ነቲ ህዝቢ መላእ እታ ሃገር ከም ደቂ ሓንቲ ስድራቤት ምዃና ብምእማን ምእንቲ ራህዋ ህዝብን በጅኡ ምሕላፍን ኢና ንቃለስ ዘለና። እዚ ንገዛእ ርእሱ ካብቲ ሓርበኛዊ ስምዒት ዝፍለ ኣይኮነን እሞ ብዘይካ ፍቕሪ ሃገር፥ ንሃገርን ህዝብን ዘድሕን የለን።

Abiy AhmedThe New Ethiopian PM, Abiy AHmed
 
Eritrea's Catholic religious men and women embrace the olive branch of peace from Ethiopia and urge their country’s leaders to accept the offer.
Agenzia Fides - Asmara

"The step taken by the Ethiopian government is positive and fills our hearts with happiness. Now it is up to (Eritrean President) Isayas Afeworki to act. He will decide if he really wants to make peace," These are some of the comments from the Catholic religious men and women in Eritrea.

Ethiopia is ready to cede disputed territories

In April, this year, Abiy Ahmed became Ethiopian prime minister. Africa's youngest head of government, 42-year-old Abiy has surprised many inside and outside Ethiopia with his fast-paced radical reform agenda since taking office. He has quickly lifted a state of emergency; vowed to end months of deadly protests and released thousands of political prisoners. On Tuesday, Abiy announced that Ethiopia would implement the Algiers peace agreement that requires it to cede the disputed territories with Eritrea, including the border town of Badme, which it has occupied for more than twenty years.

At the root of it all is a bitter and bloody two-year conflict between Ethiopia and Eritrea that led to the loss of thousands of lives on both sides. The tensions and enmity have lingered on and provided the Eritrean government with a convenient excuse for repression of its people citing the importance of readiness for war with Ethiopia.

Eritrea’s religious urge reconciliation

This week, Eritrea’s religious commended Ethiopia’s willingness to cede the disputed territories to Eritrea and put an end to the twenty-year tensions.

"What we ask ourselves is if peace with Ethiopia is really convenient for Isayas Afeworki,” the religious who cannot be named for security reasons told Agenzia Fides.

Eritrea is considered one of the most repressive countries in the world. The Eritrean government exercises absolute power over the country and has banned opposition parties in the country. The state does not have any independent media.The United Nations’ Security Council imposed an arms embargo on Eritrea in 2009 because the government was providing political, financial and logistical support to militant groups in Somalia. Eritrea has always denied the accusation.

Eritreans and Ethiopians are brothers and sisters

The religious in Eritrea say they dream of a country where there is peace.

"Ethiopians and Eritreans are brothers and sisters. They have the same origins. They speak languages which come from the same linguistic family (ge'ez). They have the same religious traditions; the same costumes and even the same cuisine. They are called to reconciliation and to living together," Agenzia Fides quotes Eritreanreligious men and women.

(Additional reporting –AP)
 

ርእሰ-ዓንቀጽ ሰዲህኤ

መንግስቲ ኢትዮጵያ፡ ናጽነትን ሉኣላውነትን ኤርትራ ክረጋገጽ ኣብ ናይ 1993 ረፈረንዱም ዝወሰዶ መርገጺ፡ ብትግባረ ውሳነ ኣህጉራዊ ኮሚሽን ዶብ ከረጋግጾን፡ ብምስረታ ጽቡቕ ጉርብትናዊ ዝምድናን ሓድሕዳዊ ምክብባርን ኣብ መንጎ ክልቲአን ኣሓት ሃገራት ክዛዝሞን ይጽውዕ።

መንግስቲ ህግደፍ፡ ምርግጋጽ ዲሞክራሲያዊን ሰብኣዊን መሰላት፡ ምስረታ ቅዋማዊ መንግስትን ግዝኣተ ሕጊን፡ ማሕበራዊ ፍትሒን ርግኣትን ኣብ ኤርትራ ከይረጋገጽ፡ ንኣብያ መንግስቲ ኢትዮጵያ ንምምልካት ዶብ ከም ረቛሒ ጌሩ ዝህቦ ምስምስ ይዅንን። (ንዝምድና ኤርትራን ኢትዮጵያን ብዝምልከት ኣብ 2ይ ጉባአ ሰዲህኤርትራ ካብ ዝተወሰነ)

ኣብዚ ከባቢና ካብ ነዊሕ ግዜ ጀሚሩ ኣዛረብቲ ኮይኖም ካብ ዝጸንሑ ዛዕባታት፡ ኣብ መንጎ ኤርትራን ኢትዮጵያ ዝተፈጥረ ናብ ደም ምፍሳስ ዝማዕበለ ፍልልይ እዩ። እቲ ደም ምፍሳስ ብናይ ኣልጀርስ ስምምዕ ጠጠው ኢሉ። ቀጻልን ዘተኣማምንን ሕጋዊ ፍታሕ ንምምጻእ ከኣ ብመሰረት ናይ ኣልጀርስ ስምምዕ ናብ ናይ ዓለም ቤት ፍርዲ ተመሪሑ “ቀያድን ናይ መወዳእታን” ብይን ተዋሂብዎ። እንተኾነ እቲ ሃዋህው ናብ “ኣይሰላም ኣይውግእ” ተቐይሩ እቲ ትጽቢት ዝተገብረሉ ሕጋዊ ህድኣት ኣይተረጋገጸን። እዚ ዘይቅሱን ኩነታት ንብዙሓት ወገናት ክሻቕል ዝጸንሐ ኮይኑ፡ ከምቲ “ንሕማቕ ዘበንሲ በዓል ጋዕሲ ኣለዋ” ዝበሃል፡ በዚ ናይ ሰንፈላል ኩነታት ዝዕንገሉ ወገናት ኣይነበሩን ማለት ኣይኮነን። ጉጅለ ህግደፍ ሓደ ካብኣቶም እዩ።

ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ከምቲ ኣብ መእተዊ’ዚ ርእሰ-ዓንቀጽ ተጠቒሱ ዘሎ፡ ናይ ጉባአኡ ውሳነን፡ ብ7 ሰነ 2018 ኣብ ዘውጸኦ መግለጺ ፈጻሚ ሽማግለኡ “ኣብ መንጎ ኤርትራን ኢትዮጵያን ዓማምን ትርጕም ዘይብሉን ውግእ ቅድሚ ምጅማሩ ይኹን ኣብ ዝጀመረሉ እዋን እውን ከይተረፈ፡ ኣካል ናይ’ቶም ንመንግስታት ኤርትራን ኢትዮጵያን ሽግራቶም ብልዝብ ክፈትሑ፤ ሰራዊታት ክልቲኡ መንግስታት ናብ ቅድሚ ውግእ ዝነበሮ ቦታታት ክምለሱ ዝጽውዑ ዝነበሩ ሃገራውያንን ኣህጕራውያን ሓይልታት ኢና ኔርና።” ኢስፊርዎ ዘሎን፡ ጉዳይ ኢትዮ-ኤርትራ ንክልቲኡ ህዝብታት ብዘርብሕን ቀጻሊ ኩለመዳያዊ ሰላሙ ብዘድምቕን ንክፍታሕ ክቃለስ ጸኒሑን ኣሎን።

እዚ ጉዳይ ኣብዚ ቀረባ ግዜ ምስ ምምጻእ ሓድሽ ቀዳማይ ሚኒስተር ኢትዮጵያን ናይ ህዝቢ ድፍኢትን እነሆ እንደጋና እዋናዊ መዘራረቢ ኮይኑ ኣሎ። ብፍላይ ከኣ ናይቲ ንኢትዮጵያ ዝመርሕ ዘሎ ግንባር ኢህወደግ ፈጻሚ ኮሚተ ንስምምዕ ኣልጀርስን ውሳነ ኮሚሽን ዶብ ኤርትራን ኢትዮጵያ “ብምሉእ ተቐቢለ ክትግብሮ እየ” ዝብል መግለጺ ምስ ኣውጸአ ኣዛራራብነት ናይቲ ዛዕባ መሊሱ ጐሊሑ ወጺኡ እነሆ። ዝተፈላለዩ ወገናት ከኣ ነናቶም ሚዛን ይህብሉ ኣለዉ። እቲ ትማሊ ኣብ መንጎ ኤርትራን ኢትዮጵያን ዘሎ ኩነታት ከይተፈትሐ፡ ዝኾነ ነገር ክገብር ከም ዘይክኣለ ኣብ ቅድሚ ህዝቢ ኤርትራን ሕብረተሰብ ዓለምን ተጠሊዑ ዝምሕልን ዝጥሕልን ዝነበረ ጉጀለ ህግደፍ ግና ብዘይካ ወሰነወሰን ምኻድ ናብቲ ጉዳይ ዘቕነዐ ቃሉ ኣይሰማዕናን። ከምቲ ልማዱ ምጽቃጥን ካብ እዋናውነት ምህዳምን ዝመረጸ እዩ ዝመስል።

ሰዲህኤ ኣብ መንጎ ኤርትራን ኢትዮጵያን ዘሎ ኩነታት ብመሰረት ናይ ኣልጀርስ ስምምዕ ክውዳእ ይግበኦ ክብለሉ ዝጸንሐ ቀንዲ ምኽንያት ኣብ ምዕቃብ ልኡላውነት ኤርትራ ዘለዎ ዘይወላወል መርገጹ ርዱእ ኮይኑ፡ እዚ ኣተሓሕዛ ነቲ ኣብ ኤርትራ ዘሎ ዲክታቶር ንምውጋድን ነቲ ዝካየድ ዘሎ ናይ ዲሞክራስያዊ ለውጢ ቃልሲ ይሕግዝ እዩ ካብ ዝብል መሰረታዊ እምነቱ ብምንቃል እዩ። ሕጂ ምስቲ ደሃይ ህግደፍ ምጥፍኡ፡ ናይ ዶብ ጉዳይ ምውዳእ ንናይ ህግደፍ ኣብ ስልጣን ምቕጻል ሓደገኛ ምዃኑ ብምጥቃስ ብዙሓት ፖለቲከኛታትን ዓበይቲ ማዕከናት ዜናን ግምታቶም ይህቡ ኣለዉ። ናይቲ ምጽቃጡን ጐበጎቦ ምኻዱን ምስጢር እውን እዚ እዩ። ጉዳይ ዶብ ናይ መወዳእታ መልክዑ ምስ ሓዘ፡ እቲ ህግደፍ ተሓላቒ ልኡላውነት ብምምሳል ኣጎልቢብዎ ዝጸንሐ፡ ሕቶታት፡ ቅዋም፡ ሰላም፡ ልሞዓት፡ ዲሞክራሲ፡ ግዱድ ውትህድርና፡ ስደትን ሳዕቤኑን፡ እሱራት፡ … ወዘተ ተቐሊዑ ከም ሕንጉጉ ክበልዖ ምዃኑ ፍሉጥ እዩ። ስለዚ ሕጂ ኣብ ቅድሚ ህግደፍ ዘሎ ዕድላት ወይ ሕጂ እውን ገለ ንዘይምትግባር መመሳመሲ ጉድጓድ ምፍጣር ወይ ድማ ኣተግቢርካ ዕድልካ ምርኣይ እዩ ክኸውን።

ብዙሓት ወገናት ህግደፍ ንህዝቢ ኤርትራ ሓንሳብን ንሓዋሩን ኣንጻሩ ከይለዓል ኣርዒድዎን ኣደንዚዝዎን ስለ ዝኾነ ዋላ ጉዳይ ዶብ ምስ ተውደአ ካልእ ምስምስ እንተፈጠረ እውን “መኒኻ” ዝብሎ ኣካል ኣይክህሉን እዩ ዝብል ሓሳብ ኣለዎም። እንተኾነ ፍርሕን ምጽማምን ደረት ስለ ዘለዎ ንሓይሊ ህዝቢ ኣነኣኢስካ እቲ ጉጅለ ንሓዋሩ ከም ዝደለዮ ክኸውን እዩ ኢልካ ምድምዳም ዝከኣል ኣይኮነን። ሓደ እዋን ህግደፍ ደሓን ኣለኹ እንዳበለ ዝስገረሉ ዕድል ክፉት እዩ። ካብቲ ንህዝቢ ጸጊምዎ ዝጸነሐ ንህግደፍ ምስ ህልውናን ልኡላውነትን ኤርትራ ኣጣቢቕካ ምርኣይ እዩ። ብግብሪ ፍልልይ ናይቲ ሓላፊ ጉጅለን ነባሪ ልኡላውነት ኤርትራን ኣብ ዝተረደኣሉ ግና ኣንጻርቲ ብኣንጻሩ ንኤርትራን ህዝባባን ሓደገኛ ዝኾነ ጉጅለ ምትንሳኡ ዘይተርፍ እዩ።

ከምቲ ኣብ ብዙሕ ኣጋጣምታት እንገልጾ ብዛዕባ ህግደፍ ክንዛረብኳ ባህርያዊ እንተኾነ፡ እቲ ቀንዲ ክንዛረበሉ ዝገበኣና ጉዳይስ ብዛዕባና እዩ። ንሕናን ህዝብናን ሃገርና ካብዚ ሕጂ ዘላቶ ናይ ኩሉ ሕማቕ ነገራት ኣብነት ከመይ ጌርና ከም እነናግፋ ብህግደፍ ዝትኮበልና ዘይኮነስ ብቓልስና ዝረጋገጽ ከም ዝኾነ ከቶ ኣይንዘንግዕ።

June 8, 2018 (ADDIS ABABA) - Ethiopia’s two regional allies Sudan and Djibouti have welcomed a pledge by the Ethiopian prime minister to implement a peace deal with Eritrea signed in 2000 ending a border dispute between the two countries.

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Eritrean president, Isias Afewerki (AFP Photo)

The decision which was announced last Tuesday entails the withdrawal of Ethiopian army from the disputed border town of Badme in line with the rule of the Ethio-Eritrean Boundary Commission (EEBC).

In a statement on Friday, the Ethiopian foreign ministry said Sudan and Djibouti expressed "their strong support" to the Government of Ethiopia in its recent commitment to fully accept and implement the EEBC decision.

"In their talks with Ethiopian ambassadors in their respective countries Foreign Ministers of Sudan and Djibouti stated that Ethiopia’s role towards ensuring peace and stability to the Horn of Africa is monumental," further said the statement.

The Ethiopian foreign ministry said the Sudanese foreign minister al-Dirdiri Mohamed Ahmed affirmed his "Government’s support to Ethiopia’s bold decision" during a meeting with the Ethiopian ambassador to Sudan Mulugeta Zewde.

Further, it said that Djibouti’s Foreign Minister Mohamed Ali Yusuf re-affirmed his country’s full support, saying the decision aimed at ending the stalemate and rejuvenating the uniquely historical brotherly ties between Ethiopia and Eritrea is quite noteworthy.

On Wednesday, Ethiopian Prime Minister Abiy Ahmed said ending the war with Eritrea and increasing economic ties with Asmara is critical for stability and development in the Horn of Africa.

However, the Eritrean government didn’t react to the decision as observers say President Isaias Afewerki prefers to see the effective withdrawal of the Ethiopian troops before to react.

Ethiopian officials in the past declared their acceptance of the 2002 ruling but said they want to negotiate first with Asmara. But the latter refused any discussions before the withdrawal.

(ST)

Source=http://www.sudantribune.com/spip.php?article65604