Asmara Regime Arrests Two Catholic Priests; 10 Members of Eritrean Monasteries Flee to Ethiopia
Written by EPDP Information OfficeEPDP Information Office
Sources from Asmara and the Vatican confirm that two priests of the Eritrean Catholic Church were arrested by security agents of the dictatorial regime during the first week of November.
The arrested priests belong to the Capuchin order of the Catholic Church. They are Aba/Father Eyob Gheresus, 77, director of Church’s printing press, and AbaTesfai Debas, 60, head of finances, who served in Harerghe, Ethiopia, until the mass expulsion of Eritreans from that country in 1998.
The sources did not want to hint as to the alleged reasons for the current arrest. The sources also confirmed the report in Eritrean websites indicating that the two priests were taken to the Adi Abeyto prison in the outskirts of the Eritrean capital, Asmara.
Meanwhile, 10 members of several Eritrean monasteries of the Orthodox Tewahdo Church have crossed the border to Ethiopia in the past few days fearing imminent arrest by the security apparatus of the regime, probably because of the 1 October 2014 condemnation and excommunication of regime-appointees who promoted, inter alia, corruption and misrule in the Church.
Sudanese police free Eritreans from human trafficking gang
Written by Sudan TribuneElsa chyrum, Director of Human Rights Concern Eritrea Held a Meeting with Eritreans in Bay Area (California, USA)
Written by Eritrean Democratic AssociationMrs. Elsa Chyrum held an important meeting with Bay Area (California, USA) Eritrean residents on November 8, 2014. Hosted by Commission of Inquiry (COI) volunteers in Bay Area, the gathering was part of a series of meetings Mrs. Elsa is conducting in the United States of America in support of the recently launched United Nations Human Rights Commission of Inquiry (COI) on Eritrea.
The meeting was designed to explain the mandate and the work of the COI, and to seek cooperation and participation of all Eritreans in providing the required information to the COI. In a word, her discussion was framed on two crucial issues: one, the commission’s establishment and process it took to establish it, and 2) the responsibility of Eritreans in assisting the commission to reach its final objective, which is documenting the PFDJ’s crimes against humanity and holding Issais regime accountable.
Mrs. Elsa went to a lengthy detail on how we can assist the COI. One of the fundamental issues she underscored was a call for all Eritreans who were victims of the PFDJ regime to come forward and give their testimony to the COI. Second, it was a call to those Eritreans who witnessed serious crimes and atrocities perpetrated by PFDJ regime on other Eritreans to document their witness by identifying and verifying those who get victimized by the regime.
Again, the fundamental message of Mrs. Elsa was this: that the cooperation of victims and witnesses is crucial to obtaining successful outcome of the COI in prosecuting and holding the PFDJ regime accountable on its crimes against humanity in the International Criminal Court, a court which adjudicates crimes against humanity. We must do it; this is our chance, Mrs. Elsa underlined.
Mrs. Elsa also gave specific information and procedures on how victims of PFDJ regime and witnesses can provide their testimony to the COI because of real or perceived threats and intimidations against themselves or against their family members by the PFDJ regime.
Board members of the Eritrean Democratic Association (EDA), that attended and participated in the discussion, appreciate deeply what Mrs. Elsa is doing, and the association affirms to cooperate with Human Rights Concern Eritrea and others to make the COI work successful both in identifying victims of PFDJ and witnesses to come forward and document and provide information they know. EDA is a non-profit organization registered in California, USA, which provides sponsoring services, financial and material assistance to the Eritrean refugee children’s school at Wedisherifey, Sudan.
Prepared By
Eritrean Democratic Association
(A non profit public benefit corporation)
ውርይቲ ተጣባቒት ሰብአዊ መሰላት ኤልሳ ጭሩም መቐጸልታ ናይቲ አብ ሰሜን አሜሪካ ማለት አብ ቦስቶን፡ አብ ኒው ዮርክ፡ አብ ዋሽንግቶን ዲሲ፡ አብ ዴንቨር ዘካየደቶ ዑደት እያ ናብ ከተማ ኦክላንድ መጺአ ብዛዕባ መርማሪት ኮሚሽን ውድብ ሕቡራት ሃገራት ንአፍልጦ ዝሕግዝን ሓበሬታ ዘስንቕን ህዝባዊ ሰሚናር ዘካየደት። አብ አስተምህሮአ ወ/ሮ ኤልሳ ጭሩም እዚ ኮሚሽን ከመይ ከምዝቖመን ክንደይ ጻዕርታት ከምዝሓተተን ብዝርዝር አብሪሃ። ዕድመ መርማሪት ኮሚሽን ስጋብ ዝመጽእ ግንቦት 2015 ዓ.ም ኮይኑ ከም አድላይነቱ ስጋብ ሹዱሽተ ዓመት ከም ዝቕጽል ሓቢራ። አብ ዓለም እዚ ኮሚሽን መርማሪት ዝተበየነለን አብ ሓድሕዳዊ ኵናት ዘየለዋ ሃገራት ኤርትራን ሰሜን ኮርያን እየን ድሕሪ ምባላ፡ ወ/ሮ ኤልሳ ነዚ ዕድል ምርካብና አዝዩ ጽቡቕ ዕድል ምዃኑን፡ ነቲ ዕድል ድማ ክንጥቀመሉን ብዋዛ ካብ ኢድና ከይነውጽኦን ተማሕጺና። ስርዓት ህግደፍ ንመርማሪት ኮሚሽን ንከተዓናቕፍን ከነአእስን ዝገብሮ ዘሎ ኩሉ ሽርሕታት አቃሊዓ።
አብ መደረአ ወ/ሮ ኤልሳ ንሕና ኤርትራውያን አብ ልዕሌና ብስርዓት ህግደፍ ዝወርድ ዘሎ ገበን አዝዩ አሰቃቒ ክንሱ ከም ንቡር ጌርና ንወስዶ ምህላውና አዝዩ ከምዘተሓሳሰባ ገሊጻ። ህዝቢ ድማ አብ ነብሱ ኮነ አብ ቤተሰቡ ንዝወረዱ ግፍዕታት ኮነ ገበናት ብትብዓት ክሕብርን ቃል ምስክርነቱ ክህብን ተላብያ። እዚ አብ ህዝብና ዝወርድ ዘሎ ግፍዕታት ደው ስጋብ ዝብል ድማ ቃልሳ ደው ከምዘይተብል እታ ዋዕሮ አንጻር ኩሉ ተጻብኦታት ደው ኢላ ብትብዓት እትምክት ካብ ዓረ ዝተርር ሞራላዊ ሕልና ዘለዋ ኤልሳ ቃል አትያ። ካብ ህዝቢ ቤይ ኤርያ ድማ ናይ አጆኺ አብ ጎድንኺ አለና ዝብል ሞራላዊ ድጋፍ ተዋሂብዋ።
አብቲ አኼባ አዝዮም አገደስቲ ነጥብታት ከም ሕቶን ለበዋን ክቐርቡ ከለው፡ እቲ አኼባ ብዓይነቱ ፍልይ ዝበለ ፖለቲካዊ ብቕዓትን ብስለትን ተሳተፍቲ ዝተራእየሉ፡ ሓድሕዳዊ ምክብባርን ርዝነትን ዝዓሰሎ ምንባሩ ከይተጠቐስኩ ክሓልፍ አይደልይን። አብ እዋን ሰሚናር ሓደ ካብ ወለንተኛታት መርማሪት ኮሚሽን መንእሰይ አሰናይ ሙሴ ብዛዕባ እቶም ወለንተኛትት ዘካይድዎ ዘለዉ ስርሓትን፡ ህዝቢ ከመይ ጌሩ ነቲ ወብ ሳይት ክጥቀመሉ ይኽእልን ብዝርዝር አረዲኡ። አብቲ ወብሳይት ካብ ህዝቢ ኽቐርቡ ንዝኽእሉ ሕቶታትን መልስታቶምን፡ ከምይ ጌርካ ሓበሬታኻ ክትህብ ከም እትኽእልን አካል ናይዛ ወለንተኛ ጉጅለ ትኸውንን ብፕሮጀክቶር አሰንዩ ናብ ህዝቢ አቕሪብዎ። አብ ሓጺር ሰሙን ዘይመልእ ጊዜ ንዝተዳለወ ሰሚናር ክንድዚ ዝአኽሉ ደቂ አንስትዮ ዝርከብኦም ተሳተፍቲ ምርካቦምን እቲ ሰሚናር ውጺኢታዊ ብምንባሩ፡ ንኹሉ ጉዳያቶም አወንዚፎም ዝተሳተፉ ደቂ ሃገር ክምስገኑ ይግባእ። ድሕሪ ሰሚናር ነበርቲ ቤይ ኤርያ ንኤልሳ ጭሩም ናይ ድራር ግብጃ ጌይሮምላ፡ ብዝከአሎም አብ ጎድኒ መርማሪት ኮሚሽን ደው ኢሎም ዝግብኦም ከም ዝፍጽሙ ብሓደ ድምጺ አረጋጊጾም።
ሰሎሙን ገብረእየሱስ
ኦክላንድ - ካሊፎርንያ
11 ሕዳር 2015 ዓ.ም
ኤልሳ ጭሩም፡ መስራቲትን ኣካያዲትን “ሓልዮት ሰብኣዊ መሰላት ኤርትራ” ኣብ ኦክላንድ ህዝባዊ ኣኼባ ኣካይዳ።
Written by ኤርትራዊ ዲሞክራሲያዊ ማሕበርERITREAN DEMOCRATIC ASSOCIATION, INC.
A Nonprofit Public Benefit Corporation
ብኢሳያስ ኣፈወርቂ ዝምራሕ መንግስቲ ኣብ ልዕሊ ዜጋታት ኤርትራ ክፍጽሞ ዝጸንሐን ዘሎን ጥሕሰት ሰብኣዊ መሰላትን ግፍዕታትን ንምስናድ፤ ዕላማታት ሕቡራት ሃገራት ዘቖሞ መርማሪ ኮሚሽን ንምግላጽን ቃለ ምስክርነት ንምስናድን ብወይዘሮ ኤልሳ ጭሩም ዝተመርሐ ኣኼባ ኣብ ኦክላንድ ብ8 ሕዳር 2014 ተኻይዱ።
ወይዘሮ ኤልሳ ኣብ ዝተፈላለየ ከተማታት ሰሜን ኣመሪካ ከተካይዶ ዝቐነየት ዑደት ኣኼባታት ኣብ ኦክላንድ’ውን ዝቐጸለ ብሓላፍነት ወለንተኛታት ኤርትራውያን ንጉዳይ መርማሪ ኮሚሽን ዝተዳለወ መደብ እዩ ነይሩ። ኣቶ ኣሰናይ ሙሴ ምስ ኣባላት ማሕበር መንእሰያት ብምትሕብባር ዘወሃሃዶን ዝወገኖን ዕዉት መደብ ነይሩ።
ኤርትራውያን ተቐማጦ በይ ኤርያ ብብዝሒ ዝተሳተፍዎ ኣኼባ ሰብኣዊ ስምዒትን ሓልዮትን ዘሰነዮ ዓሚቝ ምይይጥ ኣብ ዝተኻየደሉ እዋን፣ ኣብ ህላዌኦም ዘስካሕክሕ ግፍዕታት ክፍጸም ዝርኣዩ ተሳተፍቲ ምስክርነት ተሞክሮታቶም ዘቕረቡ’ውን ይርከብዎም። ብዙሓት ካብ ተሳተፍቲ ወይዘሮ ኤልሳ ብምሉእ ሕልናን ተወፋይነትን ድምጽን ጠበቓን ግዳያት ኤርትራውያን ኰይና ኣብ መጋባእያታት ናይ ሕቡራት ሃገራት ቤት ምኽሪ ሰብኣዊ መሰላት ቀሪባ ከተካይዶ ዝጸንሐት ምስክርነት ኣብ ኣቓልቦ ዓለም ቦታ ንኽረክብ ካብ ዝገበረትን ምዃና ከም ዝፈልጥዎን ዘመስግንዋን ምዃኖም ገሊጾም። ገለ ካብ ተሳተፍቲ ኣኼባ ወይዘሮ ኤልሳ እትህቦ ሰብኣዊ ኣገልግሎትን ሞያን ከም ኤርትራዊት ማዘር ተሬሳ፣ ዶክተር ማርቲን ሉተር ኪንግን ሮዛ ፓርክን ከም ዝቘጽርዋን ዝሕበኑላን ገሊጾም።
ኣባላት ናይቲ ኣብ ካሊፎርንያ ምዝጉብ ዝዀነ መኽሰብ ኣልቦ ማሕበር፣ ንጉዳይ ስደተኛታት ኤርትራ ዝከታተል ሰብኣዊ ማሕበር “ኤርትራዊ ማሕበር ደሞክራሲ” ኣብቲ ኣኼባ ተሳቲፎም ደገፎም ገሊጾም እዮም። ኣብዚ ኣጋጣሚ’ዚ ወይዘሮ ኤልሳ ንተተሓሒዛቶ ዘላ መስርሕ መደብ ምቅላዕ ሰብኣዊ ጥሕሰታት ስርዓት ኢሳያስ፣ ኣብ ቅድሚ ሕጊ ቀሪቦም ዝሕተቱሉን ክሳብ ዝዕወት ምሉእ ደገፎም የረጋግጹ።
Burkina Faso: Some Dub it the Beginning of African Uprising
Written by EPDP Editorial
EPDP Editorial
After 27 years of dictatorship and brutality, the dictator of Burkina Faso, Blaise Campaore who came to power through coup d’état in 1987, fled in disgrace to the neighboring country of Ivory Coast on October 31 following massive protests and unrests that went to the extent of storming and burning his Party’s Headquarters and other government buildings in the capital city of Ouagadougou. The popular uprising was set off by Blaise’s attempt to amend the two term limit provision stipulated in the country’s constitution in order to prolong his reign, which is unconstitutional. But nothing is new here; when things do not go in their favor, it is a common practice for many African authoritarian leaders to repeal term limit, amend it, or come up with a new one in order to stay in power for life.
Yet, for the people of Burkina Faso, the term limit was only a catalyst in the ouster of president Blaise from power; the protest was against the three decades of absolute rule of president Blaise that brought poverty and inequality, political repression, as well as deprivation of fundamental social and political rights. Again, tens of thousands protesters showed up in the streets of Ouagadougou, and the popular rage instantaneously reached a level of no return and forced Campaore to flee the country. They chanted liberty; they chanted justice; they demanded constitutional democracy; they told their leaders to stop manipulating their country’s constitution.
Yes, the people of Burkina Faso won; their revolution toppled the one-man dictatorial rule that lasted for 27 years in just few days. Yes, the downfall of president Blaise also brought thrills and new hopes in Burkina Faso. However, despite the excitement and enthusiasm, what we are witnessing in Burkina Faso is not uniquely different from the recent uprisings that brought dictatorships down, and ended up facing power vacuum, political crisis, and instability, especially in African countries - because of the absence of an organized opposition that can pave the way for democratic transition through adopting a constitutional democracy. True, the Burkina Faso’s army, using such a political vacuum and opportunity, and on the pretext of order and stability of the country, it moved in and seized power by dissolving the General Assembly and suspending the constitution. And it declared it formed a transitional government led by one of its own, Lt. Col Isaac Zida, even though the constitution of Burkina Faso states that “the president of the Senate should take over after the national president resigns and an election should take place between 60 and 90 days afterwards.”
In the midst of all this, the African Union and UN are warning of an imminent sanction against the military - an attempt to force the army to form a civilian transition body until elections are held in the country. But these are all toothless threats. It didn’t work in Egypt and in many other countries that recently toppled dictatorial regimes. The brute fact is majority of African leaders are throwing in such a threat of sanction (a provision adopted by African Union few years ago) not out of commitment to democracy and freedom, but out of fear of similar changes and popular uprising that may happen in their own countries.
History has repeatedly shown that African opposition forces are either weak, operate along ethnic and tribal fault lines, easily forced into submission by the army, or cooperate with the military for self enriching, a fundamental reason why popular uprising is always at risk of being hijacked in Africa by self-serving groups, mainly the military establishment and extremists. This is an area where African opposition forces in general and Eritrea’s oppositions in particular need to address at the level of building institutions from bottom up, empowering citizens, and creating a cohesive and united leadership.
Nevertheless, the people of Burkina Faso are holding their ground for now by rejecting the army’s takeover of power. They are aggressively demanding the army to give power and return to its barracks. Time will tell if the opposition forces of Burkina Faso will continue to galvanize the people against the army’s illegal seizure of power by forging unity among various forces under the banner of one message and one cause – an uprising for establishing constitutional democracy. Only then can we dub it an African uprising.
For Eritreans, the lesson from the uprising of Burkina Faso is this: popular uprisings are unpredictable; they are quick and unstoppable like a powerful tsunami given an opportune circumstance. And they can bring down the most powerful dictator in a matter of days. It is also true that in the wake of popular uprising, chaos, instability, and power vacuum is possible. In our country resistance is simmering against the PFDJ regime. And this resistance will explode in the form of popular uprising; it is a matter of time. The question is where are we? And are we doing enough to prevent power vacuum when the day comes to our country. EPDP knows one thing, and that is disorganized and fragmented popular uprising is more dangerous than anything else for our country.
Burkina Faso: Some Dub it the Beginning of African Uprising
Written by EPDP Editorial
EPDP Editorial
After 27 years of dictatorship and brutality, the dictator of Burkina Faso, Blaise Campaore who came to power through coup d’état in 1987, fled in disgrace to the neighboring country of Ivory Coast on October 31 following massive protests and unrests that went to the extent of storming and burning his Party’s Headquarters and other government buildings in the capital city of Ouagadougou. The popular uprising was set off by Blaise’s attempt to amend the two term limit provision stipulated in the country’s constitution in order to prolong his reign, which is unconstitutional. But nothing is new here; when things do not go in their favor, it is a common practice for many African authoritarian leaders to repeal term limit, amend it, or come up with a new one in order to stay in power for life.
Yet, for the people of Burkina Faso, the term limit was only a catalyst in the ouster of president Blaise from power; the protest was against the three decades of absolute rule of president Blaise that brought poverty and inequality, political repression, as well as deprivation of fundamental social and political rights. Again, tens of thousands protesters showed up in the streets of Ouagadougou, and the popular rage instantaneously reached a level of no return and forced Campaore to flee the country. They chanted liberty; they chanted justice; they demanded constitutional democracy; they told their leaders to stop manipulating their country’s constitution.
Yes, the people of Burkina Faso won; their revolution toppled the one-man dictatorial rule that lasted for 27 years in just few days. Yes, the downfall of president Blaise also brought thrills and new hopes in Burkina Faso. However, despite the excitement and enthusiasm, what we are witnessing in Burkina Faso is not uniquely different from the recent uprisings that brought dictatorships down, and ended up facing power vacuum, political crisis, and instability, especially in African countries - because of the absence of an organized opposition that can pave the way for democratic transition through adopting a constitutional democracy. True, the Burkina Faso’s army, using such a political vacuum and opportunity, and on the pretext of order and stability of the country, it moved in and seized power by dissolving the General Assembly and suspending the constitution. And it declared it formed a transitional government led by one of its own, Lt. Col Isaac Zida, even though the constitution of Burkina Faso states that “the president of the Senate should take over after the national president resigns and an election should take place between 60 and 90 days afterwards.”
In the midst of all this, the African Union and UN are warning of an imminent sanction against the military - an attempt to force the army to form a civilian transition body until elections are held in the country. But these are all toothless threats. It didn’t work in Egypt and in many other countries that recently toppled dictatorial regimes. The brute fact is majority of African leaders are throwing in such a threat of sanction (a provision adopted by African Union few years ago) not out of commitment to democracy and freedom, but out of fear of similar changes and popular uprising that may happen in their own countries.
History has repeatedly shown that African opposition forces are either weak, operate along ethnic and tribal fault lines, easily forced into submission by the army, or cooperate with the military for self enriching, a fundamental reason why popular uprising is always at risk of being hijacked in Africa by self-serving groups, mainly the military establishment and extremists. This is an area where African opposition forces in general and Eritrea’s oppositions in particular need to address at the level of building institutions from bottom up, empowering citizens, and creating a cohesive and united leadership.
Nevertheless, the people of Burkina Faso are holding their ground for now by rejecting the army’s takeover of power. They are aggressively demanding the army to give power and return to its barracks. Time will tell if the opposition forces of Burkina Faso will continue to galvanize the people against the army’s illegal seizure of power by forging unity among various forces under the banner of one message and one cause – an uprising for establishing constitutional democracy. Only then can we dub it an African uprising.
For Eritreans, the lesson from the uprising of Burkina Faso is this: popular uprisings are unpredictable; they are quick and unstoppable like a powerful tsunami given an opportune circumstance. And they can bring down the most powerful dictator in a matter of days. It is also true that in the wake of popular uprising, chaos, instability, and power vacuum is possible. In our country resistance is simmering against the PFDJ regime. And this resistance will explode in the form of popular uprising; it is a matter of time. The question is where are we? And are we doing enough to prevent power vacuum when the day comes to our country. EPDP knows one thing, and that is disorganized and fragmented popular uprising is more dangerous than anything else for our country.
European Court Rebuffs Dublin Accord on Refugees; Most Affected is Switzerland
Written by EPDP Information Office
EPDP Information Office
According to a Swiss daily, centre-right parties in Switzerland are extremely angry with the recent decision of the European Court for Human Rights (ECHR) which created the precedent that European countries will no more be allowed to send refugees to country of first entry without making sure that the returned refugee will be treated humanely.
Tribute de Genève of November 4 reported that the European court decided in favour of Afghan family members in Switzerland who were asked to return to Italy where they the first entered and carry finger prints justifying that fact. However, the ECHR said Switzerland cannot send the family back to Italy before Switzerland first asks Italy if it is going to treat the family in good condition because no refugee should be returned to live under “inhumane and degrading” condition. The case of the family was brought to the court by a Swiss NGO.
The decision is a big blow to the Dublin accord which until now allowed European countries to send back refugees to the first point of entry in Europe, which is usually Italy.
The Swiss newspaper reported that Switzerland sent back to Italy last year 2,527 asylum seekers to Italy because they had finger prints. This figure represented 84% of all refugees returned to Italy in 2013. Most affected were Eritreans.
The paper further stated that asylum seekers are not given support in Italy which has place only for 8,000 asylum seekers/migrants. Currently, there are 64,000 asylum seekers/migrants in Italy and most of them are not provided with shelter or other support.
The right-wing parties in Switzerland are now threatening to ignore the ECHR decision.
The ECHR is a supranational or international institution based in Strasbourg, France, and established by the European Convention on Human Rights. It receives applications from individuals or groups of individuals alleging that a contracting state has breached human rights provisions in the European convention.
European Court Rebuffs Dublin Accord on Refugees; Most Affected is Switzerland
Written by EPDP Information OfficeEPDP Information Office
According to a Swiss daily, centre-right parties in Switzerland are extremely angry with the recent decision of the European Court for Human Rights (ECHR) which created the precedent that European countries will no more be allowed to send refugees to country of first entry without making sure that the returned refugee will be treated humanely.
Tribute de Genève of November 4 reported that the European court decided in favour of Afghan family members in Switzerland who were asked to return to Italy where they the first entered and carry finger prints justifying that fact. However, the ECHR said Switzerland cannot send the family back to Italy before Switzerland first asks Italy if it is going to treat the family in good condition because no refugee should be returned to live under “inhumane and degrading” condition. The case of the family was brought to the court by a Swiss NGO.
The decision is a big blow to the Dublin accord which until now allowed European countries to send back refugees to the first point of entry in Europe, which is usually Italy.
The Swiss newspaper reported that Switzerland sent back to Italy last year 2,527 asylum seekers to Italy because they had finger prints. This figure represented 84% of all refugees returned to Italy in 2013. Most affected were Eritreans.
The paper further stated that asylum seekers are not given support in Italy which has place only for 8,000 asylum seekers/migrants. Currently, there are 64,000 asylum seekers/migrants in Italy and most of them are not provided with shelter or other support.
The right-wing parties in Switzerland are now threatening to ignore the ECHR decision.
The ECHR is a supranational or international institution based in Strasbourg, France, and established by the European Convention on Human Rights. It receives applications from individuals or groups of individuals alleging that a contracting state has breached human rights provisions in the European convention.
ብዕለት 31-10-2014 ዞባ ኤውሮጳ ኣብ ሰሰለስተ ወርሒ ምስ ንኡስ ዞባታትን ጨንፍርን ኤውሮጳ ዘካይዶ ስሩዕ ኣኼባ ኣካይዱ።
መዛረቢ ዛዕባ፡-
1- ህሉው ኩነታት ህዝብናን ሀገርናን ዓለምን፡
2- ሃለዋትን ጉዕዞን ደምበ ፍትሕን ዲሞክራስን (ደምበ ተቓውሞ)
3- ኩነታት ሰልፍናን ተተሓሒዝዎ ዘሎ መደብ ዕዮ ብሓፈሻ ብፍላይ ከኣ ዞባ ኤውሮጳ ምግምጋም።
ነዚ ኣብ ላዕሊ ተጠቒሱ ዘሎ ንምዝታይ ምምሕዳር ዞባ ኤውሮጳ ንኹሎም ኣካየድትን ኣባላትን ዝካፈልዎ ኣኼባ እዚ ንዝተራእየ ጉድለታት እንግምግመሉን ንመጻኢ ንኽንሰርሓሉ እንኽእልል ኣብ ዝብል ሓሳባት ጠርንፍና ነቲ ዝምልከቶ ኣካል እነመሓላልፈሉ ብምባል ዝዓለመ ንኹሉ ኣባላትና ኣብ ውድብ እኹል ኩፉት ብምዃን ዝነቅፍ ውዕውዕ ኣኼባ እዩ ነይሩ። ኣቦ መነበር ዞባ ኣቶ ብርሃነ ገበረክርስቶስ ድሕሪ ሕውነታዊ ሰላምታን ንምንታይ እዚ ዝኣመሰለ ኣኼባ ምጽዋዕ ምግላጹ ኣብ ኣርእስታትት ኣትኵሩ መግለጺ ብተረታ ኣቕሪቡ።
ሀ) ህልው ከነታት ሃገርናን ዓለምን ዝብል፡
ህዝብና ኣብ ውሽጢ ሃገር ይኹን ኣብ ዲያስፖራ ዘጓንፎ ዘሎ ጸገማት ብሓቂ ወደሲብ ክረኽቦ ዘይግበኦ ጸገምን ግፍዕን ይረክብ ምህላዉ ኩላትና እንርድኦን እንሰምዖን ዘለና እዩ። ንምጥቃስ ዝኣክል ኣብ ውሽጢ ሃገርና ቀረብ መግቢ፡ ማይ፡ ሓይሊ መብራህቲ ።ሕክምና ስእነት ኣፋውስ፡ ትምህርቲ ትሕቲ ምድሪ ዘቢጡ ህዝቢ ዓቕሊ ኣጽቢቡ እምቢታኡ ብምስማዕ፡ ከምዚ ኢልካ ንቕድሚት ክኸየድ ኣይካእልን ምባል ጀሚሩ ኣሎ። ኣብነት ብምጥቃስ ቅድም ብኣቡናት ካቶሊካዊ ቤተ ክርስትያን ኣበይ ኣሎ ሓውካ ዝብል ጽሑፍ ኣንቢብናን ስሚዕናን፡ ብድሕሪኡ ካብ ሽዱሽተ ደብርታት ኣቡናት ቤተ ክርስትያን ተውህዶ ዝተጻሕፈን ዘስዓቦ ውጽኢትን እውን ናብ ናዕቢ ግጹ ዝጎዓዝ ምዃኑ ብሩህ ኮይኑ ብወገና ትኩር ኣድህቦን ነዚ ምዕቡል መራኸቢ ብዙሃን ብምጥቃም ነዚ ናይ ህዝብና ናዕቢ ምትብባዕን ዝተወደበ ኣሰራርሓ ክካየድ ዘድሊ ሓበረታን ጥርኑፍ ኣገባብ ክነውፊ የማሕጽን። እዚ ኮይኑ ነዚ ምዕባሌ ውሽጣዊ ምንቅስቓስ እንተኾነ ኣቐዲምና ብዝተረፈ ማዕረ ማዕሪኡ እኹል ምቅርራብን ጽኑዕ ምትእስሳር ሰልፍና ምስ ህዝብና ዓቢ ጻዕርን ስራሕን ይጽበየና ከም ዘሎ ምግንዛብ ምውሳእን የድሊ ክብል ኣብሪሁ። ብምቕጻል ኣብ ጎረባብትና ሃገራት ዘሎ ዘይርጉእ ሃለዋት ቀርኒ ኣፍሪቃ ንኹላትና ብሩህ ኮይኑ ገለ ገለ ኢትዮጵያ ምስ ሱዳን ዝግበር ምቅርራብ ንስርዓት ኢሳያስ ዝያዳ የነጽሎ ዘሎ ስለዝኾነ ውልቀ መላኺ ብወገኑ ዘይተኣደነ መናፍሕ ምግባርን ኣብ ቀይሕ ባሕሪ ከኣ ንኽፋጠጣ ዝኽእላ ናይ ቦታ ምዕዳልን ዝተጠዋወየ ጽንኩር ፖለቲካ ከካይድ እንስተብህለሉን እንከታትሎን ዘሎና እዩ። እቲ ኣብ ቀርኒ ኣፍሪቃ ብሓፈሻ ብዙሕ ምንቅስቓሳት ይካየድ ኣሎ። ሓደ ካብኡ ምግምጣል መንግስቲ ኣብ ቦርኪና ፋሶ ብህዝባዊ ናዕቢ ዝተላዕለ ኣብ ጀነራላት ወዲቑ ዘለዎ ጉዳይ እዩ። ከምኡ ኣብ ኩሉ ዞባ ኤውሮጳ በብዓይነቱ ምንቅስቓሳት ንርግኣት ኣፍሪቃን ዲሞክራስን ዝነግሰሉ ክፍሊ ሃገር ከይትኸውን ዝዕንቅጽ ዘሎ ጉዳይ ኣትኵርና ክነስተብህለሉ ዝግባእ እዩ።
ኣብ ሓድ ክፋል ሃገረ ኣፍሪቃ ኤቦላ ዝበሃል ሕማም ተላገብ ንደቂ-ሰባት ዘይምሕር ኣሽሓት ዜጋታት ኣፍሪቃ ዝሃልቁሉ ዘለዉ ሕማም እዚ ንዓለም ኣስጋኢ ብምዃን ዓለምና ብምሉእ ኣትኩሮ ዝርእዮን ዝዛተየሉን ፍታሕ ንምርካብ ሃሰውሰው ዝብለሉ እዋን ምዃኑ እውን ኩልና ብማዕከናት ዜና እንሰምዖ እዩ። እንተ ናይ ውግእ ወረ ውግእ ግን ኣብ ኤውሮጳ ዩክረን ኣብ ማእከላይ ምብራቕ ዒራቕ፣ ሶርያ፣ ሊብያ፣ ዝካየድ ዘሎ ውዑይ ውግኣት ህንጸት ህዝብታት እንታይ ንመሃር እውን ኣገዳሲ ኣርእስቲ ስለዝኾነ ናይ ህዝባዊ ናዕቢ ብኸመይ ክተመሓድሮ ዝብል ብተደጋጋሚ ክንመሃረሉ ዝግበኣና ኣርእስቲ ስለዝኾነ ብዝለዓለ ኣካል ዝሳተፍዎ ሰፊሕ ትምህርትን ምሉእ ምይይጥ ክግበር ክንዕድም ኢና ክብል እውን ኣብሪሁ።
ለ) ሃለዋት ጉዕዞ ደንበ ፍትሕን ዲሞክራስን (ደምበ ተቓውሞ)
ደምበ ፍትሕን ዲሞክራስን ከም ትዕዝብትና ሓዲሽ ኣገባብ ኣዋዲዱ ንኹላትና ዘጽልል ጽላል ንኽህሉ ዝብል እቲ ዝለዓለ ክግበር ዘለዎ ስራሕ ምዃኑ እኳ ተረዲኡ ናብዚ ንምብጻሕ ህርድግ ይብል ከምዘሎ ንዕዘብ። እቲ ብወገን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ናብዚ ንምብጻሕ ዝተፈላለዩ ጻዕርታት የካይድ ምዃኑ ኩላትና ዘይንስሕቶ እኳ እንተኾነ እዚ እቲ ቀንዲ ጻዕርታቱ ነቲ ብፍላጥ ይኹን ብዘይ ፍላጥ ኣብ ሃገራውን ዲሞክራሲያውን ቃልሲ ዝምስረት ኣዋዳድባ ምዃኑ ክንሱ፡ ህዝብና ግና ጌና ዘይተገንዘቦ ወይ ተገንዚብዎ ንምእራሙ ቅሩብ ዘይምዃኑ የርእየካ። ይኹን እምበር ሰልፍና ብዘይሕለል ሓድነት ህዝብን ልኡላውነት ሃገርን ግዝኣተ ሕግን ፍትሕን መሰል ዜጋታት እተኽብር ሃገር ንምምጻእ ኩሉ ደላይ ፍትሒ ኣብ ሓደ ጽላል ንምብጻሕ እተን በረኣእያአን ሓደ ዝኾና ኣብ ሓደ ክጥርነፋን ምስተን ብኣረኣእያ ዝፈላለየና ድማ ሓቢርካ ብምስራሕ ነቲ ንኹላና ዘጽልል ዲያስፖራዊ ጽላል ጽኑዕ ምትእስሳር ምስ ኣብ ውሽጢ ሃገር ዝካየድ ምንቅስቓሳት ንምብጻሕ ጻዕሩ ብተደራረቢ ይካየድ ምህላ ከም ዝቕጽሎ እውን ኣብሪሁ። ከም እንርእዮ ዘሎና ናብዚ ንምብጻሕ ዝተፈላለየ ኮንፈረንስን ሰሚናራትን ተግይሩን ይግበር ከምዘሎን ንምሕባር ኣብ ደቡባፍሪቃ ዝተኻየደ ኣኼባ፣ ብድሕሪኡ እውን ኣብ ፈስቲቫል ፍራንክፈርት ንብዙሓት ተቃውሞ ዘሳተፍ ሓባራዊ ሰሚናር፡ ከምኡ እውን ቦሎኛ ፎርም ኣብዚ መጠረስታ ከኣ ኣብ ኣመሪካ ዋሽንግቶን ዲሲ ዝተኻየደ ብዕድመ ናይ ምሁራት ኣካላት ኤርትራዊ ንምጥጣዕ ዘተ ዝብል ኮነፈረንስ ብዝለዓለ ኣካል ሰልፍና ተኻፊልዎን እቲ ብወገን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ይጠቅምን ኣድላይን ዝበሎ ፍታሕ ኣቕሪቡን ንብድሕሪ ሕጂ እውን ድሕር ከምዘይብል ርጉጽ እዩ ክብል ሰፊሒ መብርሂ ሂቡ።
ሐ) ኩነታት ሰልፍናን ተተሓሒዝዎ ዘሎ መደብን፡-
ብወገን ዞባ ኤውሮጳ በጺሕናዮ ዘለና ፍጻሜ መደብ ዕዮ ንምግምጋምን እንእምቶ ስራሕን ከመይ ይመስል ዝብል ነዊሕ ዘካተዐን ኣገድሰቲ ኣርእስትን ንጉድለታትና ዝእርሙ ሓሳባትን ጠሊቑ ተዛትዩ። እቲ ዘሕጉስ ድማ ኩሉ ኣባል ሰልፊ ካብ ሓለፍቲ ንኡስ ዞባን ጨናፍርን ውልቀ ኣባላትን በቲ ዝተሰርሐ እኳ እንተተናእደ ጌና ከምቲ ኣባላትናን ብማዕዶ ዝርእዩና ዘሎው ዜጋታትና: (እቶም ብዓይኒ ጽልኢ ዝርእዩናን ባእታታት ገዲፍካ) ዕጉባት ኣይኮናን ዝያዳ ክንሰርሕን ምምሕዳራዊ፣ንምዕቡል ምንቅስቓሳትን ሓሳባትን ምስ ብመትከል ካባና ዘይፍለዩ ሓቢርካ ምስራሕ ጥራይ ዘይኮነስ ነቲ መንደቕ ምፍልላይ ስዒርና እንሕይለሉ ዲሞክራሲያዊ ቃልሲ ዝድንፍዓሉ ክነማልእ ይግባእ ብምባል ምሕጽንታቶምን ድሌት ቃልሱ ብምግላጽ፡ ርሱንን ምክብባርን ዝመልኦ እወንታዊ ዘተ ተኻይዱ።
ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ
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EPDP Recording of DC Conference - by EFND
ኣርዓዶም በርሀ
ሎሚ ብዛዕባ ኩለ-መዳያዊ ሃለዋት ሃገርና ኮነ ደንበ ተቓውሞና ክንዕዘብ እንከለና ብጸገም ዘይኮነስ ብጸገማት ተኸቢብና ከም ዘለና ንኹላትና ብሩህ እዩ ዝብል እምነት ኣለኒ። ሎሚ ኣብ ሃገርና ጥሜት፡ዕርቃን፡ ጽምኢ፡ ጸልማት፡ስደት፡ ብዓብይኡ ድማ ሞትን መጭወይትን እንዳ ኩልና ስለ ዘሎ ብዛዕባኡ ሓደ ኣዘንታዊ ሓደ ድማ ሰማዒ ዛንታ እንኾነሉ ኩነታት የለን። ሎሚ ጸገም ኣብ ዓዲ ይሃሉ ኣብ ወጻኢ፡ ማዕጾ ኤርትራዊ ኣብ ዝኩሕኰሓሉ ዘይኮነስ ብሰንኪ ጉጅለ ህግደፍ፡ እንዳ ኩሉ ማዕጾ ተኸፊትሉ ኣብ ምድሪ ቤትና ሸናዕ ይብል ኣብ ዝሃለወሉ ደልሃመት ኢና በጺሕና ዘለና። ከምቲ ሃገርና ኣብ ሓደ ታሪኻዊ ኣጋጣሚ ደቃ ብጽንዓት፡ ሕድሕድ ምፍቓርን ኣብ ጉዳይ ሃገር ሓቢርካ ብምኽታትን ዝልለዩላ ዝነበረት፡ ሎሚ ግና እነሆ፡ ወረ ደሓን ሓሪምዋ ናይ ኩሉ ጸገማት መጉሓፊ ኮይና ኣለና። ብዛዕባ ሕማቕ ኣጋጣሚ ዜና ክንገር እንከሎ ስማ ይጽዋዕ። ሰናይ ዜና ክዝርጋሕ እንከሎ ግና “ኤርትራየ” እንተበልካስ ወይከ። ኣብ ከምዚ ደረጃ ምህላውና ዘሕዝን ኮይኑ፡ ካብዚ ጸገምዚ መውጽኢ መንገዲ ጠፊኡና ኣብ ሕንብሊል ምህላውና ድማ “ኣዝዩ ዘሕዝን” ዝብል ሓረግ ካብ ዝገልጾ ንላዕሊ እዩ። ንጸገማት መፍቲሕኦም መንገዲ ወጢንካ በቲ ዝወጠንካዮ መንገዲ ምጉዓዝ እምበር ደጋጊምካ ምጽብጻቦምን ምምራርን መፍትሒ ኣይከውንን’ዩ። ናይዚ ሓቅነት ድማ ድሕሪ ነጻነት ኤርትራ ኣብ ዝሓለፉ ዝያዳ 23 ዓመታት ተመስኪሩ እዩ።
ጉጅለ ህግደፍ ኣብ ልዕሊ ኤርትራን ህዝባን ዝፍጽሞ ዘሎ ገበናት እቲ ዝዓበየ መርኣያ ናይ ጸገማትና እዩ። ንህዝብና እቲ ካብዚ መውጽኢ መንገዲ ይጠፍኦ እዩ ኣይብልን። ዓይነስውር እንተኾይንካ እቲ መሰረታዊ ድሌትካ ክትርኢ ዘኽእለካ ዘመናዊ ሕክምና ድዩ ማይጸሎት ከም ዘድሊ ነቲ ናይቲ ጸገም ግዳይ ዝኾነ ኣካል ኣይጠፍኦን እዩ። ምፍላጡ ጥራይ ግና እኹል ፍታሕ ኣይኮነን። እቲ ፍታሕስ በቲ መዋጸኦ እዩ ኢልካ ዝኣመንካሉ መንገዲ ብቐጻሊ ክሳብ ውጽኢት እትረክብ ክትምርሽ ምብቃዕ እዩ። ስለዚ ኣብ ተመኩሮና እቲ መዋጸኦ እንታይ ምዃኑ ምፍላጥን በቲ ዝፈለጥካዮ መንገዲ ናይ ተግባር ጉዕዞ ምክያድን ጌና ኣይተመጣጠነን እንተ ኢልና፡ እዚ ንኩነታትና ካብ ዝገልጹ ተረኽቦታት ሓደ። እኳደኣ እቲ ቀንዲ ገለጻና እዩ ዝብል እምነት ኣለኒ። ጉጅለ ህግደፍ ኣብ ሕማቕ መዓልቲ ዝስለፈሉ ፈታዊ የብሉን። ብኣንጻሩ ብመትከል “ካብ ኢድ ናብ ኣፍ” ሎሚ ንዝፈተዎ ጽባሕ እንዳኣሰረን እንዳቐተለን ዝጐዝ “ንኺድ ጥራይ” ዝመምርሒኡ ዛርቲ እዩ። ከምኡ ስለ ዝኾነ እዩ ድማ ዋላ ነቲ ተጋዲሉ ኣብዚ ዘብጸሖ ተጋዳላይ እውን ንዝኣተወሉ ቃል እንዳዓጸፈ ዘየናሕስየሉ። ናይ ጉጅለ ህግደፍ ክፋእ በቶም ቁንጣሮ ኣብ ብዙሕ ኣጋጣሚ ምስ ዲክታቶር ኢሳያስ ክሰኣሉን ክምድሩን እንዕዘቦም ካልእ ኩሉ ንሕስያ ገዲፍካ፡ ሰብኣውነት እውን ዝረሓቖም ሰባት ጥራይ ዝግለጽ ኣይኮነን። ነዞም ዝበልኩዎም ውሑዳት ዘርኢ መርገም በብውልቆም እውን እንተጸላእናዮምን ሕማቖም እንተተመነናን ኣየኽፈኣልናን። እቲ ቀንዲ ክንጸልኦን ከነወግዶ ክንቃለሶን ዝግበኣና ግና እቲ ንሳቶም ዝምርሕሉ ኣረሜናዊ ምህዞ ምዃኑ ብብሩህ ክንግንዘቦ ዝግበኣና እዩ። ከምኡ ስለ ዝኾነ ኢና ድማ ወይ ኢሳያስ ወይውን ካብዞም ዕማኾ ዝኾኑ ደቂ መዛሙርቱ፡ ብተፈጥሮ ይኹን ብኢድሰብ እንተዝሓልፉ’ውን ጉዳይና ይፍታሕ ማለት ኣይኮነን እንብል። ፍታሕ ክርከብስ እቲ ንሳቶም በቚሎምስ ከም ሮማዲ ከስፋሕሉ ዝጸንሑ፡ ሎሚ ግና ማይ ከም ዝሰኣነ ዋላኻ ፍንካሕካሕ ኢሉ ዝነቅዕ ዘሎ ፖለቲካዊ መሬት ብህዝባውን ደሞክራሲያውን ኣርሒቑ ዝጥምት ባይታ ክትካእ ይግበኦ እንብል ዘለና። ነዚ ኣተኻኽኣ መሰረታዊ ድዩ ጽገናዊ ዝብል ስም ኣብ ምጥማቕ ዘይኮነስ ዝርዝር ትሕዝቶኡ ኣብ ምስፋርን ምትግባሩን ኢና ክንጭነቕ ዝግበኣና። ኣብ ተግባር ዘይኮነስ ኣብ ምዕዳል ኣርእስቲ ክትወራዘ ምፍታን ግና ምናልባት ምስቲ “ኣዴኻስ ብስም ኣይትወጽዕካ” ዝብል መደዓዓሲ ኣበሃህላ ይሰማማዕ ይኸውን። እስኪ “ርቡሕ እቶት ኣይካብ ባይታን ካብ ባይቶ” ዝበሃል ወረጃ ኣዘራርባ ወለድና ንዘክር። ባይቶ ህግደፍ እምበኣር ፍትሒ ጥራይ ኣይኮነትን ተቐይንን፡ ማእቶት ኣህጒጓ ጥሜት፡ዓጸቦን ሕማምን እውን እትዕድም እያ።
ጸገማትና ካብ ኣረሜናዊ ተግባራት ጉጅለ ህግደፍ ጥራይ ዘይኮነስ እንተላይ ካብ ናትና ድኽመት ዝቕዳሕ ምዃኑ ከይንርስዕ ሓደራ እብል። ብዛዕባ ህግደፍ ክንዛረብ፡ መፍትሒ ከነነናድን ክንራገምን ናይ ግድን እዩ። እቲ ዝያዳ ዘምሕረልና ግና ብዛዕባናን ድኽመትናን እንተላይ ክንዛረብ እንከለና እዩ። ምናልባት እውን ብኣኡ እንተንጅምር ዝያዳ የምሕረልና። እቲ ንህደፍ ወቒዑ ዘድምን ንህዝቢ ጸዊዑ ዘስምዕን ዓቕሚ ኣብዚ ናትና መድረኽ ስለ ዝፍጠር። እዚ ዓቕሚዚ ውድባትን ማሕበራትን ተኣኪብካ ብምስራሕ ዘይኮነስ ቅድም ኣብ ውድብካ ዝጅመር እዩ። ከምኡ እንተዘይጌርና ግና “ ናታ ኣቐሚጣስ ናይ እንዳማታ” ክንበሃል ናይ ግድን እዩ። ብናተይ እምነት ጉጅለ ህግደፍ ናትና ኣቐሚጥና ብዛዕባኡ ጥራይ ክንራገም ውዒልና ክንራገም እንተሓደርና ኣይከሻቕሎን እዩ። ንዕኡ ዘሻቕሎስ፡ እቲ ኣርዑት ካብ ዝባኑ ከየውረድና ውሽጥና ንምጥዓይ ብዛዕባና እሞ ድማ ካብ ልብና ክንዛረብ እንተኽኢልና ሽዑ እዩ ጉጅለ ህግደፍ ከይደቀሰ ዝሓድር። ብሰንኪ ንጉዳይና ርኢና ከምዘይረኣና ኮይና ክንሓልፍ ምጽናሕና ዝኸፈልናዮን ንኸፍሎ ዘለናን ዋጋ ቀሊል ኣይኮነን። ከም ሳዕቤን ናይዚ ቃለዓለማዊ ኣተሓሕዛ ጉዳያት ውድባትና ሎሚ እውን ኣይሓየላን ድኹማት እየን። ድኻም በቲ ዋናኡ ኣፍልጦ እንተረኺቡ ኣበሳ ዘይኮነስ መምህር እዩ። እንተ ተሓቢኡ ግና ካልእ ለኪሙ ክጠፍእ ናይ ግድን እዩ። ድኽመት ኣብ ደንበ ተቓውሞና፡ ብብዙሕ ኣገባብ ዝግለጽ ኮይኑ፡ እቲ ዝኸበደ በሰላ ናይቲ ድኽመት፡ ኣብ ልቢ ናይቲ ካብ ለውጢ ረብሓ ዝጽበ ዘሎ ህዝብና ቦታ ክንረክብ ዘይምኽኣልና እዩ። ህዝብና ኣብዚ እዋን’ዚ “ለውጢዶ ትደሊ ኢኻ?” ክበሃል እንከሎ፡ መልሱ ብዘየማትእ “እወ እደሊ እየ” ዝብል ከም ዝኸውን ብቐጻልን ንጹርን ቋንቋኡ ኣሚቱልና እዩ። “እሞ እቲ ለውጢኸ ብመንዩ ክመጽእ?” ዝብል ሕቶ እንተ ኣስዒብናሉ ግና፡ መልሱ “እንድዒ” ዝብል ናይ ዝሓርበቶ ኣካል መልሲ ምዃኑ ፍሉጥ እዩ። ንሕና እቶም መሪሕ ግደ ከም እንጻወት ዝኣወጅና ኣካላት ሓርቢቱና ኣብ ኣቕጣጫኡ ዘይተፈለጠ መኼዳ ከነኹድድ እንከለና፡ እቲ ኣብ ቀጥታዊ ኣርዑት ሓጺን ጉጅለ ህግደፍ ዘሎ ህዝብና እንተሓርበቶ የምሕረሉ እዩ እኳ ተዘይበልና ኣየኽፈኣሉን እዩ። ንድኽመት ፖለቲካዊ ውድባትና ክገልጽ እንከለኹ ኣበሃህላይ ሓፈሻዊ ኮይኑ፡ እቲ ጽዕነት ናይቲ ሓደ ካብቲ ካልእ ብደረጃታት ከም ዝፈላለ ዘንጊዐ ኣይኮንኩን።
ብግቡእ ዘይረገአ ጸባ ሓቚንኳ ጠስሚ ከም ዘይርከብ ኩልና ንፈልጦ እዩ። ንሕና ግና ሓደሓደ ግዜስ እቲ መባእታዊ ነገራት እውን እንዳጠፈኣና ነዚ መስርሑ ብግቡእ ዘይሓዘ ውዳበታት ኣላጊብና ዘድምዕ፡ ናይ ሓባር ግንባር ድዩ፡ ኪዳን ወይ ጻላል ክንምስርት ንምነ። ተግባር ዝያዳ ዘይጭበጥ ትምኒት ስለ ዝዛረብ ግና እኩብ ድምር ናይቲ ኣብ ውድባትና ዘሎ ስንፍና ተኣኪቡ ሓያል ውሕጅን ህቦብላን ፈጢሩ ሰንከልከል ከብለና ንዕዘብ ኣለና። ኣይኮነንዶ ሓደራ ህዝቢ ዝስከም ፖለቲካዊ ምቅርራብ፡ ሓዊ እውን ምስ ኣጐድካዮ እንተዘይ ኣንበድቢድካዮ እቲ ካብ ሓዊ እትጽበዮ ብርሃን ድዩ ሙቐት ኣይርከብን እዩ። እዚ ሓቂ’ዚ ኣብ ተመኩሮ፡ ምሕዝነት፡ ኪዳንን ባይቶን ርኢና ከም ዘይረና ክንሓልፎ እንተዘይኮይና ተነጊሩና እዩ። እንተኾነ ናይዞም መድረኻት ተዋሳእትን ኣለይትን እውን ነቲ ብመንጽር ትጽቢት ኤርትራን ህዝባን ዝየሕጉስ ተመኩሮኦም ርእዮም ከም ዘይረኣዩ ዓባቢጠምዎ ክሓልፉ እንተደለዩ፡ እቲ ኩነታት ግና ይርእዮም ከም ዘሎ ከስትብህሉ መተገብኦም። ነዚ ኩነታት ኣብ ክንዲ ተመሊስካ፡ ጉዕዞኻ ኣህዲእካን መሚኻን ካብ መሰረቱ ከተእርሞ ምፍታን፡ መመሊስካ ነቲ ኣብ ዘዝኸድካዮ ኩርናዕ ዝጸንሓካ ጌጋታት፡ ጌጋ ምውሳኽ፡ “ዘየለኻ ክነስኻ ኣለኹ እምበር” ካብ ምባል ፈሊኻ ዝረአ ኣይኮነን። መሰረቱ ዘይጠዓየ ንቕሎ ኣብ መስርሕ፡ ነቲ ክትልግብ ነቲ ክትውትፍ ዝግበር ጻዕሪ ግዜን ጉልበትን ካብ ምብላዕ ሓሊፉ ጠቕሚ ከም ዘየብሉ እነሆ ኣብ ቅድሜና ተገቲሩ።
እዞም ዝጠቐስኩዎም ናይ ምቅርራብ ተበግሶታት “ስለምንታይ ክዕወቱ ኣይከኣሉን?” ናይ ዝብል ሕቶ መልሲ ነዊሕ ዝርዝር ስለ ዘለዎ ሕጂ ኣብዚ ሓጺር ጽሑፈይ ኣይክትንክፎን እየ። ፈውሲ ግስም ሓደ ጉዳይ ንምጥቃስ ግና “ናብ ምምስራት ናይዚ ግንባራት ከነንቅድ እንከለና፡ ኣብ ክንዲ በዚ መሳርሒ ኣቢልካ ንጉጅለ ህግደፍ ክትስዕር ምምዕዳው፡ ንሓደ ካብቲ ምሳኻ ዝወፍር ግና ድማ ብርኢቶ ዝፍለየካ ውድባት፡ ማሕበራት ወይ ሰልፍታት ምድኻም ቅድሚት ምስራዕ ብሩህ መርኣያ ናይቲ ዘይምዕዋት እዩ። ነዚ ዝምልከት ኣብነት እንተዘይጠቐስካ ዝብለኒ ኣካል እንተልዩ፡ ንተሳትፎ ናይ ሽዑ ኣቦመንበር ሰልፊ ህዝቢ ኤርትራ ኣብ ኮንፈረንስ ብሩሰልስን ኣንጻሩ ዝተደርበየ ዘይምኽኑይ ኣእማንን ዘኪረ እየ ዝሓልፍ። እዚ ዘሕዝን ግጉይ ኣሰራርዓ ጐንጽታት፡ ናይቶም መሃዝቱ ድኽመትን ብናይ ህዝቢ ዕድል ምጽዋትን ጥራይ ዘይኮነ፡ ንተንኮላቶም እውን ኮለል ኣቢሉ ዘርኢ እዩ። ንድኽመትን ናይ ዓቕሚ ውሱንነትን ተንኮል ክወሰኾ እንከሎ እቲ ሳዕቤን እንታይ ከም ዝኸውን ዝርዝር ዘድሎ ኣይመስለንን። ንመጻኢ’ውን እዚ ተንኮልዚ ክሳብ ዘይተወገደ፡ እቲ ዝምስረት ግንባር፡ መድረኽ፡ ምሕዝነት፡ ባይቶን ጽላልን ዝኾነ ስም ይጠመቕ ኣብ ድልዱልን ፍልልያት ዝጸውርን ባይታ ክሳብ ዘይተመስረተ ኣይክዕወትን እዩ፡ ምባል ካብ ተመኩሮኻ ክትመሃር ምብቃዕ እምበር ሕማቕ ምምናይ ኣይኮነን። ካብ ዝረአ ዘሎ ምዕባለ ተበጊሰ ከምዚ ብምባለይ “ነጋሪ ሕማቕ ፋል” ከምዘይትብሉኒ ተስፋ እገብር። ነዚ ክውንነትዚ ከምቲ ዘለዎ ኣቕሪብካ ኣብ ክንዲ ትመሃረሉ፡ ካባኻ ከተርሕቖ ጥራይ ምፍታን ከኣ ብግዜኻ ካብ ምጽዋት ሓሊፉ ካልእ ትርጉም የብሉን። ኣብ ባህልና ነቲ ሓቂ ከም ዘለዎ ምቕባል፡ ኣድላይ ግና ድማ ከቢድ ምዃኑ ንምብራህ “ሓቂ ተዛረብ’ሞ ኣብ መንገዲ ባቡር ደቅስ” ይበሃል እዩ።
ኣብ ርእሲ እዚ ንሃይማኖታዊ፡ ብሄራውን ከባቢያውን ብዙሕነት ካብቲ ዝግበኦ ንላዕሊ ብምምጣጥን ልዕሊ ዓቕሙ ቦታ ብምሃብን ክሳብ ክንደይ ንሻቐል ከም ዘለና ንሪኦ ኣለና። ጉዳይ ሃገርን ህዝብን ምስ ጉዳይ እዞም ዝጠቐስኩዎም ስምዒታት ብምድብላቕና ዘዝሓሰብናዮ ኣብ ፍረ ከከይበጸሐ ዝብተነና ዘሎ ከይኣክል፡ ጸገምን መፈላለዪ ስምዒታትን ከም ዝውሓደና፡ ካልእ ንሓቢርካ ንናይ ሓባር ዕላማ ምውፋር ዘሰኩን ተወሳኺ ዕንቅፋት ክትፈጥር ከይደቀስካ ምሕዳር ዘገርም እዩ። ኣብዚ እዋንዚ ቅድም ኢሉ ብዙሕ ዘይዝረበሉን ዘየሰንብድን ዝነበረ ኣውራጂዊ ፍልልያት ዝበሃል ሓዲሽ ቁንቁኛ ብዘሕዝን መልክዑ ምቅልቓሉ ስለ ዘሻቐለኒ እየ ኣምበኣር ንኣርእስቲ ጽሑፈይ “ኣብክንዲሓድሽፍታሕስ፡ሓድሽጸገም፡ስለምንታይ?” ክብሎ ተገዲደ ዘለኹ’ሞ እስኪ ኩልና ንሕሰበሉን ንጨነቐሉን። ከምቲ “ብውሽጥኻ እንተሕዚንካ ንብዓት ኣይኣብን” ዝበሃል ብልቢ እንተተሻቒልና መዋጸኦ’ውን ክገሃደልና ስለ ዝኽእል።
6 ሕዳር 2014
ሪፖርታጅ - ኣብ 3 ዓመት ዝካየድ ጉቡእ አኼባ ዞባ ኤውሮፓ ተኻይዱ
Written by ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ ፍትዊ ክፍለብዕለት 17.10.14 በርሊን ኣቋጻጽራ ስዓት 20h30 ብምጅማር ኣብ ሰለስተ ወርሒ ዝግበር ግቡእ ፖላዊ ኣኼባ ዞባ ኤውሮጳ ተኻይዱ።
ዛዕባ
፩ ገምጋም ስራሕ ሓደ ዓመት ሽማግለ ዞባ ኤውሮዻ
፪ ብቤት ጽሕፈታት ቦርድታት ዞባ ኤውሮዻ ዝተኻየደ ስራሓት
፫ ኦዲትን ኣሳራርሕኡን
ነዚ ኣብ ላዕሊ ተጠቒሱ ዘሎ ዛዕባ ብኣቦ ወንበር ብርሃነ ገብረክርስቶስ ንምዝካር ክቐርብ ከሎ ብቐዳምነት ግን ህሉው ኩነታት ህዝብን ሃገርን ዞባናን ዓለምናን ሓጺር መእተዊ ኸምዚ ዝስዕብ ሂቡ።
ዓለምና ኣብ ርእሲ እቲ ብተለቪዚዮናት እንርእዮን እንሰምዖን ዞሎና ወረ ውግኣት ኣብ ኢራቕ፣ ሶርያ፣ ሊብያ ፣ኻልእ ኽፍሊ ዓለም ቸቸንያ ሰላማዊ ስልፊ ተማሃሮ ብደገፍ ህዝቢ፣ ሆንግ ኮንግ ወዘተ…
ኣብዚ እዋን እዚ ናይ ተፈጥራዊ ሕማም ተላግቦ ኤቦላ ፣ ዝስየም ምሕረት ዘይህብ ንኩሉ ፍጡር ዜጋ ዓለምና ኣሳጋኢን ለባዲን ብምዃኑ ብቕድም ዝስራዕ ዓለምለካዊ ዘተ ብፍላይ ክኣ ናይ ሓያላን መንግስታት ርክባት ዘተታት ብምግባር ህጹጽ ፍታሕ ንምርካብ ሃሰው ዝባሃለሉ ናይ ሕክምና ተማራመርቲ ኣንጻር እዚ ዓይነት ሕማም ፈውሲ ንምርካብ ዓለምለኻዊ ተዋሃሂድካ ምስራሕ ዝካወነሉ ፣ኸምኡ ኤንጅኦ ናይ ሑቡራት ሃገራት ኽፍሊ ጥዕናዊን መግባዊን እትካታተል ኣብ ዓለምና 12 ሃገራት መግቢ ብምስኣን ህልቀት ህጻናትን ዝበዝሔ ስኡን ዜጋታት ይካየድ ከም ዘሎ ጸብጻባ ኸትቕርብ ኸላ ኤርትራ ኻልኣይቲ ኻብተን ብሕጽረት መግቢ ዝጥቅዓ ዘለዋ ሃገራት ኾይና ቐሪባ።
እዚ ጥራይ ዘይኮነ መርማሪት ሽማግለ ዓለም ውልቀ መላኪ ስርዓተ ኢሳያስ ኣብ ህዝቢ ዘውርዶ ዘሎ ግፍዕታት ቀጻሊን ምንም ሕድገት ዘየሪኢ ብምዃኑ እቲ ተወሲኑ ዘሎ እገዳ ክቕጽል ምዃኑ ዝሕበረሉ እዋን እውን እዩ።
እዚ ገባቲ ኣግላሊ መጻይ ስርዓት ነዚ ኣብ ላዕሊ ዝገለጽናዮ ዝወስዶ ስጉምታት ካብ ዓለምና ተፈልዩ ፍረ ክህብ ስለ ዘይኽእል ህዝብና ኻብ ጸገም ናብ ዝገደደ ሕሰም እዩ ኽማሓላለፍ ዝኽእል ።
ኣብ ውሽጢ ሃገር ስርዓተ ውልቀ መላኺ ብህዝብን ድርጅታት ወይ መንፈሳውያን ትካላት ዝወርዶ ዘሎ ምንጻል ጥራይ ዘይኮነስ ኩናኔ እምቤታ ፣ንኣገልገልቱ ውጋዜን የጋጥሞ ኣሎ።
ኣብ ዝሓለፈ ሰሙናት ኣብ ላምፐዱዛ ዝተገብረ ዝኽሪ ህልቀት ዜጋታትና ኣብ ባሕሪ መዲተራንያ ኣቦ ወንበራት ፓርላማ ኤውሮጳን ሓላፊት ወጻኢ ጉዳት ኢጣልያ ካልኦት ሓለፍትን ዝተሳተፍዎ፣ ሰ. ደ .ህ. ኤ. ክኣ ብሉኡኽ ወጻኢ ጉዳይ ወልደ እየሱስ ዓማር ምስ ካልኦት ተቃለስቲ ንፍትሕን ዲሞክራሲን ውድባት ሲቪካዊ ማሕበራት ውልቀ ሰባት ኤርትራውያን እውን ዝተረኽብዎ ተሳቲፉ ከምዝነበረ እንፈልጦ ኢዮ።
ኣብ ዞባና በቢዓቕመን ኑኡስ ዞባታትን ጨናፍር ኤውሮፓ ኣመሪካን ካልኦት ክፍልታት ዓለም ምስ ኩለን ደለይቲ ፍትሒን ብምትሕብባር ንዝኽሪ ህልቀት ላምፐዱዛን ንኹሉ ብሰንኪ እዚ ስርዓት ዝጸንቱ ዘለው ዜጋታት ዝኽሪ ንምኽባር ነጥፍታት ተኻይዱ።
ኸም እተዓዘብናዮ በቶም ኣርባዕተ ካተሊካዊ ዻዻሳት ዝተጻሕፈ ሓውኻ ፣ሓብትኻ ፣ኣበይ ኣለዉ ሕጂ ክኣ ሸውዓተ ኣቡናት ናይ ተዋህዶ ቤተክርስትያን ኻብ ማእከላይ ምስራቕ ፣ካብ ኤውሮዻ፣ ኣመሪካ ንኣልገልቲ ስርዓት፣ ኣቶ ዮፍታሔር ድሜጥሮስ ገብረ ማርያም፣ ቀሺ ሃብቶም ርእሶም ብኡ ኣቢልካ ግብረ ውልቀ መላኺ ዝውግዝ ጠርናፊ ጽሑፍ ብዕለት 1.10.14 ዝወጸ ኩላትና ኣንቢብናዮ ኣለና ።
እዚ ዓይነት ብሓለፍቲ ቤተክርስትያናት ዝወጽእ ዘሎ ንናይ ህዝቢ ጠለብ ዘንጻባርቕን እምቢ ንምልካዊ ስርዓት ተላዒሉ ኸም ዘሎ ዝሕብር ኾይኑ ፡ብወገን ደምበ ፍትሕን ዲሞክራሲን ብሓፈሻ ብፍላይ ክኣ ሰ. ደ. ህ .ኤ. ነዚ ጠለባት ህዝብናን ድልየት ዜጋታትናን ኣብ መዓልኡ ክውዕል ዓቢ ስርሓት ኣብ ቅድሜና ይጽበየና ኣሎ።
ብወገን ጎረባብትና ሃገራት እንተ ኾይኑ ኻብቲ ናይ ቅድም ዝጸንሔ ምንጻል ስርዓተ ኢሳያስ ሓሊፉ ዝተራእየ ለውጢ ኣሎ ክብሃል ዝክኣል የለን።
ኻብዚ ሓሊፉ ውሽጣዊ ጉዳይ ዞባ ኤውሮዻ ብምምልካት ገምጋም ስርሓት ኣካይዲትን ቦርድታትን፣ ዘሎ ምትእስሳር ምስ መሪሕነት ሰልፍን ንኡሳት ዞባታትን ጨናፍርን ኣቕሪቡ።
ብድሕሪኡ ኹሎም ሓለፍቲ ቤት ጽሕፈታት፣ ቦርድ ዝተማልኡ ስርሓትን ብፍላይ ክኣ ጌና ኽማልኡ ዝግብኦም ዘይተስርሑ ጉድለታት ብምማይ ኣነጺርናን ኣተኲርና ከነካውኖም ከም ዘለና ዝብል ሰፊሕ ምይይጥ ኣካይዱ።
ኣብ መደምደምታ ድሕሪ ናይ ኩሎም ተሳተፍቲ ሓሳባቶም ምቕራብ ፣ኣቦ ወንበር ዞባ ኤውሮዻ ንዝመጽእ 5.12.14 ደምዳሚ ኣኼባ ዓመት ስለ ዝኸውን ንዝመጽእ ዓመት መደብ ስራሕ ነፍሲ ወከፍ ቦርድ ኣቐዲማ ናብ ቤት ጽሕፈት ፈጻሚት ኣካል ዞባ ኤውሮጳ ኽትልእኽን ኣብዚ ዝተሞርኮሰ ጠቕላሊ መደብ ዕዮ ዞባ ኽሳናዶ ብዝብል ድሕሪ ምርድዳእ ናይ ሓደ ደቒቕ ሕልናዊ ተዘክሮ ንኹሎም ስውኣት ዜጋታትና ብምግባር ኣኼባ ተደምዲሙ።
ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ
ፍትዊ ክፍለ
10 መነኮሳት ገዳማት ኤርትራ ኣብ ኢትዮጵያ ዑቕባ ከምዝሓተቱ ተሓቢሩ
Written by Radio Erena: 05 November 2014Radio Erena: 05 November 2014
10 መነኮሳት ገዳማት ኤርትራ ኣብ ኢትዮጵያ ዑቕባ ከምዝሓተቱ ተዋህዶ ዶት ኦርግ ሓቢሩ።
ብመሰረት እቲ ሓበሬታ፣ እቶም 10 መነኮሳት ገዳማት ኤርትራ፣ ምስቲ ኣቐዲሙ ብመራሕቲ ገዳማት ኤርትራ ንምትእትታው ልኡኻት መንግስቲ ንምውጋዝ ዝተዘርግሐ ደብዳቤ ብዝተሓሓዝ፣ ንስኻትኩም ኢኹም ኣለዓዒልኩሞ ብዝብል ምኽንያት መንግስቲ ኤርትራ ንኽኣስሮም ይደናደን ከምዘሎ ምስ ኣረጋገጹ’ዮም ዝሓለፈ ሰሙን ናብ ኢትዮጵያ ሰጊምሮም።
እቶም 10 መነኮሳት፣ ሰለስተ ካብ ገዳም ጻዕዳ እምባ፣ ሰለስተ ካብ ገዳም ኣቡነ ሊባኖስ ሃም፣ ክልተ ካብ ገዳም ኣብራንዮስ፣ ሓደ ካብ ገዳም ኣቡነ ብሩኽ፣ ሓደ ኸኣ ካብ ገዳም ኣቡነ ዮናስ ምዃኖም’ውን እቲ ሓበሬታ ብተወሳኺ የረድእ።
ሽዱሽተ ገዳማት ኤርትራ፣ ንምትእትታው ልኡኻት መንግስቲ ኤርትራ ኣብ ኦርቶዶክስ ተዋህዶ ኤርትራ ዝውግዝ ውግዓዊ ደብዳቤ ከምዝዘርግሑ ዝፍለጥ’ዩ።