ርእሰ-ዓንቀጽ ሰዲህኤ
ሰልፊ ደሞክራሲ ህዝቢ ኤርትራ ኣብ መፋርቕ ወርሒ ነሃሰ 2016 ክልተ ኣገደስትን ኣብ ሕድሕዱ ዝደጋገፍን ፍጻመታት ኣካይዱ። እዞም ኣብ ሃገረ-ጀርመን ከተማ ፍራንክፈርት ዝተኻየዱ ዓውደ መጽናዕትን ፈስቲቫልን ብፍላይ ነቲ ሰልፊ ጥራይ ዘይኮነ ብሓፈሻ ንደንበ ተቓውሞ ኤርትራ እውን ዝጸልዉ እዮም ነይሮም። እዚ ማለት ኩሉ ሓይልታት ተቓውሞ ዝተሳተፎም ነይሮም ማለት ዘይኮነ እቶም ኣብኡ ዝተላዕሉ ጉዳያት ብፍላይ ነቲ ሰልፊ ጥራይ ዝምልከቱ ዘይኮኑ ኣብ ደንበ ተቓውሞ ዘለዉ ሕጽረታት ዝዳህሰሱን ፍተሓት ዘቕረቡን ነይሮም ንምባል እዩ። ብፍላይ ከኣ ኣብ’ቲ ዓውደ መጽናዕቲ ዝተላዕለ ዓብይ ኣርእስቲ “ ምህናጽ ምትእምማን”፡ ኣብ ኩሉ ውድባት፡ ሰልፍታን ማሕበራትን ዕዙዝ ተደላይነት ዘለዎ ዛዕባ ከም ዝኾነ ንነብረሉ ዘለና ናይ ምንጽጻግ ሃለዋት ዝምስክሮ እዩ።
ኣብዚ ብሰዲህኤ ብዝተዳለወ ዓውደ መጽናዕቲ ጀሚሩ፡ ብኤርትራዊ ደሞክራሲያዊ ማሕበር ብምትሕብባር ምስ ጨናፍር ሰደህኤ ኣብ ኤውሮጳ ብዝተዳለወ ፈስቲቫል ዝተዛዘመ ፍጻመታት ብዙሓት ምሁራት ኣብ ክልቲኡ ፍጻመታት፡ ንኣገዳስነት ምህናጽ ምትእምማን ዘዕዝዙ መጽናዕታዊ ጽሑፋት ኣቕሪቦም። እዞም ምሁራት ዘቕረብዎም ጽሑፋት ዳህሳሶም ኣብ ሓደ ሰልፊ ዝተደረተ ዘይኮነስ ንብዓብይኡ ሃለዋት ህዝቢ ኤርትራን ጸገማት ደንበ ተቓውሞን ዝመዘነ ስለ ዝነበረ ኩሉ ዝምልከቶ ክሰርሓሉ ዝግባእ እዩ ዝብል እምነት ኣለና።ምእንቶኡ እዩ ከኣ ተዘርጊሑ ዘሎ። እቶም ኣቕረብቲ ኣብዚ እዋንዚ ካብ ሓደ ግዱስ ኤርትራዊ ምሁር ወይ ክኢላ ትጽቢት ዝግበረሉ ግቡእ ስለ ዝፈጸሙ፡ “ግቡኦም እዩ” ተባሂሉ ጥራይ ዝሕለፍ ዘይኮነስ ምስጋናን ንክቕጽልዎ ምትብባዕን እውን ዘድልዮ እዩ።
ብፍላይ ኣብቲ ዓውደ መጽናዕቲ ዝተዓደሙ ፖለቲካዊ ውድባት ምስቲ ዓዳሚ ሰልፊ ተመሳሳሊ ፖለቲካዊ መደብ ዕዮ ዝነበሮም ጥራይ ምስ ምንባሮም ርኢቶ ዝሃቡ ወገናት ነይሮም። “እንተደኣ ተመሳሳሊ ፖለቲካዊ መደብ ዕዮ ሃልይዎም ደኣ ምትእምማን ኣለዎም ማለትዶ ኣይኮነን” ዝብል ሓሳብ ካብቲ ዝቐረበ ርኢቶታት ነይሩ። ዘይምትእምማን ደረጃታቱ ደኣ ይፈላለየ’ምበር ምስ ብርኢቶ ዝመሳሰሉኻ ኮነ ዘይመሳስሉኻ ክህሉ ዝኽእል’ዩ። ምኽንያቱ ዘይምትእምማን ካብ ንእሽቶ ፍልልይ’ውን ዝብገስ ስለዝኾነ። ብርግጽ’ዚ ሓደ ዓይነት ሃገራዊ ፖለቲካዊ መደብ ዕዮ ምውናን ምልክት ምቅርራብ ወይ ምምስሳል ምዃኑ ዝከሓድ ኣይኮነን። እንተኾነ ሓደ ዓይነት መደብ ዕዮ ስለ ዘለካ ከም ርዱእ ምሉእብምሉእ ትተኣማመን ኢኻ ማለት ከምዘይኮነ ከኣ ተመኩሮና የርእየና ኣሎ። ብዘይካዚ ምትእምማን ሓንሳብ ምስ ተፈጥረ ስቕ ኢሉ ዝቕጽል ዘይኮነ መምስ ዘጋጥሙ ሓደስቲ ውሽጣውን ግዳማውን ምዕባለታትን ብድሆታትን እንዳተሓደሰን እንዳተሃነጸን ዝቕጽል እዩ። ስለዚ ኣብቶም ሓደ ዓይነት ፖለቲካዊ መደብ ዕዮ ዘለዎም ሓይልታት እውን ኣብ ወረቐት ዝሰፍር ዘይኮነስ ብተግባር ዝሰርሕ ምቅርራብ ንምፍጣር ዘኽእል ምትእምማን ንምፍጣር ዝግበር ጻዕሪ ወርትግ ኣድላይ እዩ።
እዚ ማለት ግና ኣብቶም ኣብ ፖለቲካዊ መደብ ዕዮኦም ፍልልይ ዘለዎም ወገናት እውን ኣብቲ ዝሰማማዓሉ ጉዳያት ሓቢሮም ንምስራሕ ዘኽእል ምትእምማን ምህናጽ ኣየድልን ማለት ኣይኮነን። ብመሰረቱ ኣብዚ መዳይዚ ፖሊሲ ሰልፊ ደምክራሲ ህዝቢ ኤርትራ ናይ ምቅርራብ ጻዕሩ ምስ ውሱናት ወገናት ከይደረተ፡ ኩሉ ኤርትራዊ ናይ ለውጢ ሓይልታት ብሓባር ዝስለፍሉ መድረኽ ምፍጣር እዩ። እዚ ንዛረበሉ ዘለና ዓውደ መጽናዕቲ ዝተወደበሉን እቲ ኣርእስቱ ዝተመርጸሉን መሰረታዊ ምኽንያት እውን ነቲ ኩልና እንብህጎ ግና ድማ ክሳብ ሕጂ ዘይተግበርናዮ ኣብቲ ንረዳደኣሉ እንዋሰኣሉ ናይ ሓባር መድረኽ ንምርጓድን ባይታ ንምምድማድን እምበር፡ ንምትክኡ ከም ዘይኮነ ኣብቲ እዋኑ ተነጺሩ እዩ። ሕጂ እውን ንሱ እዩ።
ብመንጽር እቲ ከም ሓይልታት ተቓውሞ ኤርትራ ዝጽበየና ዘሎ ዕማማት፡ እዚ ብሰደህኤ ዝተሳለሰለ ፍጻመታት ውሱን ስለ ዝኾነ፡ ሰደህኤ ኩነታት እንተዘይደሪትዎ ክቕጽሎን ከስፍሖን እዩ። ካልኦት ወገናት እውን ከምዚ ዓይነት ሃናጺ ተበግሶ ክወስዱ ትስፉው እዩ። ብዓብይኡ ከኣ እቲ ኩነታት ዓውደ መጽናዕትን ፈስቲቫልን ብምውዳብ ከይተደረተ ብትግባር ብሓባር ዘስርሕ እሞ ድማ ኣብ ምትእምማን ዝተመስረተ ኩነታት ንክፍጠር ናይ ኩልና መጻኢ ጻዕሪ ምዃኑ ሰደህኤ ይኣምን። ክልቲኦም ፈጻመታት ክምዕርጉን ክዕወቱን ዝጸዓቱ ምሁራትን ክኢላታትን ጻዕሮም ክቕጽሉ የተባብዕ። ህልዊ ኩነታት ሃገርናን ህዝብናን ዘሻቕሎም ኤርትራውያን ምሁራትን ክኢላታትን እዚኣቶም ጥራይ ከምዘይኮኑ ስለ ዝኣምን ከኣ ካልኦት እውን ኣብዚ ህዝቢ ኤርትራ ዝጣረዓሉ ዘሎ እዋን፡ መንፈስ ምትእምማን ኣብ ምስራጽ ሓላፍነቶም ክፍጽሙ ይጽውዕ።
كارتريين عامة ومعارضة بصفة أخص أمامنا مسئولية ثقيلة الوزن تجاه سلامة وطننا وشعبنا، وهذه المسئولية علي الرغم من إدراجها في مقدمة أجندتنا النضالية منذ مدة طويلة، إلا أننا لم ننجز شيئاً في ذلك بالمقارنة بين طول المدة وما تم إنجازه، هذه المسئولية العظيمة والمعقدة في ذات الوقت مسئوليتنا جميعاً نحن المعنيين بالتغيير الديمقراطي في ارتريا، وهذا بدوره يلقي علي عاتقنا مسئولية بناء الثقة بيننا حتى نتصدى لهذه المهمة بفاعلية، الثقة بيننا سلاح ذو حدين بالنسبة لنا وسم ناقع في حلق عدونا المشترك نظام الهقدف الدكتاتوري.
منذ مدة طويلة كلنا نعلم أن ليس لدينا نحن مكونات معسكر المعارضة علاقات وثيقة بين تنظيماتنا أو مؤسساتنا السياسية، وفي ذات الوقت أمضينا زمناً طويلاً في معالجة عوامل انعدام الثقة بيننا، لكننا لم نسجل إنجازاً يذكر، إن معرفة تشخيص المشكلة نصف الحل وليست كل الحل. إحدى مشكلاتنا المعيقة هي عدم الثقة ببعضنا البعض، والثقة علي أهميتها وثقلها ليست بالشيء المستحيل تحقيقه إذا وجد الإرادة والعزم بين من يهمهم الأمر، إذاً يجب أن لا نتهيب أمراً هو من السهولة بمكان إذا خلصت النوايا.
الثقة لا تبنى بتبادل الوعظ والدروس بأهميتها إنما بتبادل الحوار والأفكار حولها، خلق الثقة لا يتم بمجرد إزالة الخلاف بصورة متعجلة ولكن بالدراسة الدقيقة لنقاط الاختلاف والعمل وفق ما اتفقت عليه الأطراف من نقاط اتفاق، وبالتالي تنفيذ ما بنيته بينك من خلال الثقة المتبادلة، هنا توجد مسألة في غاية الجدية، ألا وهو أن لا تنسى أنك كما تحب أن يثق بك الآخرون عليك بالاستعداد للتغيير بحيث تكون أنت أيضاً قابلاً للثقة بالآخرين.
من وسائل بناء الثقة الفعالة عقد المنتديات التفاكرية وغيرها من طرق العمل، حزب الشعب الديمقراطي الارتري بعقده ملتقىً خاصٍّ حول بناء الثقة ضرب مثالاً يحتذى في هذا الصدد، اختيار (بناء الثقة) كعنوان يعتبر في حد ذاته استشعاراً بأهمية التصدي لأزمة الثقة الحقيقية السائدة بين مكونات المعارضة الارترية، الثقة لا تتأتى بين يومٍ وليلة أو بمنتدى أو تعاليم حزبية بعينها، إنها تتطلب جهد الكثيرين وهي أيضاً ليست مسيرة يوم أو يومين. إن ما قاله السيد منقستئاب أسمروم رئيس الحزب في افتتاح منتدى بناء الثقة من (أن الثقة تبنى عبر مسيرة العمل ولا تتحقق بورشة عمل واحدة أو لقاء واحد أو قرار واحد) شاهد علي هذه الحقيقة عن الثقة وبنائها. حزب الشعب الديمقراطي الارتري سوف لن يدخر جهداً في السعي الي بناء الثقة بأي وسيلة ممكنة.
إن ما قدمه مثقفون وسياسيون وناشطون مدنيون وحقوقيون من أبناء شعبنا عن بناء الثقة من أوراق علمية يعطينا الكثير من الثمار المفيدة المستخلصة من تجارب عميقة وغنية من العمل السياسي والمدني والعسكري. إن هذه الأوراق فضلاً عن فوائدها الحالية تعتبر مراجع فائقة الأهمية لمن يزاولون البحث والدراسة في مثل هذه الحقول. وهو كذلك بادرة طيبة وفيتامين فاتح لشهية المهتمين بهذا الأمر من سياسيين ومثقفين.
ራዲዮ ድምጺ ሓርነት 20/08/2016 إذاعة صوت الحرية
Written by Radio Voice of Liberty SwedenEritrean Economic Crisis: Intellectual Dishonesty and Opportunism- A Response to Dr. Abraham Kidane
Written by EMDHRFew Eritrean intellectuals continue to serve the ruling Eritrean regime which is stopping at nothing in destroying our country and our society. Names such as Dr. Wolday Futur, Prof. Asmerom Legesse, Dr. Araya Tsegai, Dr. Girmai Abraham, Dr. Tadesse Mehari and Dr. Abraham Kidane are representative of this group of Eritrean intellectuals who allowed themselves to be used as horn speakers and apologists for the brutal regime. All of these are fronted by the brutal one-man regime to defend the indefensible and reprehensible crimes and failures of their patron regime. These intellectuals and their likes have displayed “intellectual dishonesty” in greater scale. Generally speaking “Intellectual dishonesty” is understood as intellectual exercise with the sole purpose of advocating a position known to be false. In other words, a dishonest intellectual is someone who advances an argument which is misused to advance an agenda or to reinforce one's deeply held beliefs in the face of overwhelming evidence [to the] contrary. It is a gross violation of acceptable standards of rational evaluation and intellectual ethics based on objectivity and rigor. It is synonymous to an intellectual opportunism. When the intellectual produces and disseminates knowledge motivated by selfish ends often by compromising accepted principles, standards, and virtues it is called an intellectual opportunism.
For today we will focus on Dr Abraham Kidane. But who is Dr. Abraham Kidane? According to our quick scouting, he studied Economics in the United States and later became a university lecturer at the University of California. In the wake of Eritrea’s independence, Dr. Abraham Kidane returned home and began a new career as ‘Economic Advisor to the President’. As the chief economic advisor to the regime, he was instrumental in the drafting of the 'Eritrean Macro[economic] Policy' adopted in 1994. He is now serving as ‘Economic Advisor’ to the ‘Ministry of Development’ (needless to say once led by another self-serving dishonest Eritrean intellectual in the form of Dr. Wolday Futur). In browsing the internet we are unable to find a single publication by Dr. Abraham Kidane which is strange for an academic. In any case, we can assume that while a lecturer at university, he taught the critical importance of the principles of ethics, intellectual integrity, rigor, and pursuit of the objective truth. These principles are an intrinsic part of the intellectual. The question is, whether or not Abraham Kidane abides by and respect these principles and standards.
Why are we interested in Dr. Abraham? He recently wrote a serialised article in Tesfanews and Hadas Ertra (both the repressive regime’s media outlets). In his article titled, Eritrea’s Development Policy, Achievements of the Last 25 Years, Challenges and Prospects, Abraham Kidane attempts to provide an appraisal of the last 25 years in the area of development and the economy of the country. His assessment, however, is fraught with falsehood, misrepresentations, dishonesty, selectivity, and exposes his sheer opportunism. In the face of such distortion of the objective realities in Eritrea, we cannot sit by and allow such self-serving individuals to insult the intelligence of the Eritrean people, whitewash the regime’s failures, and lie about the economic woes of the country. Hence, we are forced to debunk his erroneous claims and assertions head-on and set the record straight.
On policy framework, he tried to convince the reader that there were valid policy documents called ’National Charter’ and ‘Macro Policy’. However, he, more than anyone else, knows better that the two key documents he made reference to were never implemented since they were adopted in 1994 by the PFDJ transitional government. Right now there is no macroeconomic policy that gives direction and guidance to achieve the elusive development in the country. In fact, the current economic practice pursued by the current regime is devoid of any consistency and reliability which would have indicated the existence of a semblance of a policy. If there is any policy it can only be characterized as cannibalism or predatory. Should Dr Abraham’s intention have been the futile personal pursuit of referring to a document he possibly contributed or designed, then he can be forgiven. But he was not lamenting about the rejection of his ‘advice’ by the regime. In fact, he set out to defend the very invalidation of the policy document he helped to draft. He had deliberately avoided to make reference to and explain the strategic and specific objective and content of the 1994 proposed policy in order to advance his regime apologetic position.
Due to the fact that he is a trained economist, he knows well that a macroeconomic policy generally contains two aspects, namely the fiscal and monetary. Broadly, fiscal policy is primarily concerned with budget (government expenditure and allocation) and taxation (revenues). Let us see now whether the regime has done anything visible towards the objectives of these two aspects as outlined in the Macroeconomic Policy that the country supposed to have implemented. What we note at first glance is that the regime has never announced any national budget and has no budgetary system to plan, implement and monitor income and expenditure of the state. This is a very rudimentary requirement of any government; has to be applied even at family level when dealing with financial and other resources. However, the regime that Dr Abraham is hard pressed to defend is devoid of any normalcy and convention of tried and tested governance systems. In place of a budgetary system the regime practices obscure ways to allocate resources and managing national wealth. In the last twenty five years financial and other resources have been the exclusive discretional affairs of two people, namely the dictator and his personal chief financial officer, Mr Hagos Gebrehiwet. Not even the minister of finance whom Dr. Abraham is supposed to advise is privy to know about the financial affairs of the nation. In fact, Dr. Abraham as an advisor to the Minister of Finance knows well that his minister by extension himself are public officials manning a ministerial portfolio without function. Can Dr Abraham Kidane advise his Minister to tell the public with certainty the size of national revenues of 2014 and 2015 were? Can he ask the Minister to share with the public how much the income of the state was in two years in respect to tax collection, service charges, income from the mining, ports as rented to Emirates, and foreign aid? Can he also inform the public how much was the expenditure in respect to all sectors including the military?
Of course, Dr. Abraham and his Minister are not privy to such information. Not only that there are no proper records of these vital data, but also, if they do, they are the prerogative of the de facto cashier of the dictator, Mr Hagos. So, Dr. Abraham cannot make us believe on things that do not exist in reality. We challenge him to provide proof to the contrary. In the absence of budgetary system, will it be possible to know how resources are allocated, used and accounted for? It is quite a wonder for an economist to make sense of what is going on in Eritrea today. How is it possible then for Dr Abraham Kidane, the ‘architect’ of the macroeconomic policy, to miss and ignore this key component of the ‘macropolicy'? Did he forget them? No, it was not a case of a demented person but rather a dishonest intellectual. At all levels of his argument, “resources limitation” was blamed as the main reason why the objectives of the Microeconomic policy were not achieved as intended. Firstly, as an economist he should know well that economies always exist and function under resources constraints. Resources are always limited. That is why budgetary system is necessary in order to allocate resources in areas of priorities. Secondly, more importantly, he failed to explain why there is severe “resources limitation” in the first place. First, the predatory regime has created varied and unscrupulous ways to extort money from Eritreans, both within and outside the country. In the prevailing economic decline characterized by total absence of production and high-level of an employment, the extraction collection has only one consequence, namely deepening poverty. The regime might have paid leap service to attraction of Eritrean and foreign direct investment. But with the exception of the few mining ventures that heavily rely on forced labor, the regime was highly successful in closing the country from meaningful productive investment. Practically, all national investors who initially started (albeit limited) promising firms (owned by Eritreans) in construction, manufacturing, services, hospitality and other sectors of the economy found it very difficult and existentially dangerous to operate under the current political environment. Most of them are out of the country now, and some of them have taken their money to other African countries such as South Sudan, Angola, and South Africa. Worse, some had their assets expropriated without compensation. These firms (investments) were critical in the country’s development by creating employment and paying taxes (including from the employees). Consequently, the tax-base is very thin which has a direct impact on revenue and availability of resource to implement policies. The other contributing factor to what Dr. Abraham terms “resource limitation” is as a result of misplaced priorities and lack of financial accountability. One is the high level of militarization and unproductive expenditure on military. The excessive reliance of the regime on military and tentacles of intelligence services to ensure national security and its own survival continues to deny the country the meagre resources that it desperately needs towards fighting poverty. Most of the national projects that so far has been put in place has not been tested in terms of economic utility, viability and cost effectiveness. No one really knows whether the expenditures made towards those projects adhered to commonly accepted financial prudent practices. There are a number of anecdotes (in the absence of data) that reveal a huge wastage of resources by the regime. Given these glaring reality, how is then Dr. Abraham able to just deduce the failure of the regime to “resources limitation”?
The picture remains the same when one looks at the monetary policy. In all national economies the national reserve banks are the custodians of the monetary policy fulfilling two critical functions: managing inflation through control of money circulation as well as currency exchange control. Money circulation in the economy is facilitated by the control of lending interest rates as well as volume of money inserted into the economy. In the case of the former function, the national reserve bank which is in some countries called central bank determines the ‘Repo Rate’, the interest rate at which commercial banks borrow money from the national bank. On this basis commercial banks determine the cost of borrowing or the interest rate at which individuals and businesses could borrow money to carry out their economic activities in the form of consumption, capital investments, service upgrading, etc. When the interest rate is high, there is naturally less demand for credit from the businesses and individuals which in turn means decreased circulation of money in the economy (deflation). In situations where the cost of borrowing is relatively low, businesses and individuals see the incentive to borrow money from the banks which in turn increase the volume of money circulation in the economy (inflation). Often than not, central banks use also the amount money printed and released in the economy as a mechanism to control the volume of money circulation. Such decisions are often made in consideration of a number of factors such as production, rate of employment, consumption, balance of trade, etc. This requires a huge data that is up to date and reliable. Economic factors are determinants, not political; hence, the central banks are preferred to be politically independent in making monetary decisions. Its highest decision making body is monetary committee consisted of experts in the area which does not exist in Eritrea.
In the prevailing Eritrean context, the situation is contrary to what is generally considered fundamental common wisdom. First of all, the National Bank of Eritrea (NBE) is far from being independent and exists under close political pressure. It has never been seen to make any monetary decisions on the basis of economic factors. Never has NBE been heard to announce repo rate. The only time its Governor came to public was to justify the recent ill-advised change of currency. In fact, he was said to have been detained for few days in the middle of the change process to a new currency. The economic quagmire prevailed as a result of the change of currency is indeed indicative of the mismanagement of monetary policy drafted by Dr. Abraham. Moreover, the other banks, the Commercial Bank and Housing Bank are owned by the regime itself and are awash with cash (savings) because people are unable to invest in the country and do not need to borrow. The ‘pfdj’ cartel also controls the exchange rate space and engages in money laundering activities. The NBE’s inability to intervene in the ‘market’ and the abuses by the regime’s cartel created a space for the expansion of a black market which effectively sidelined both the NBE and the other institutions. This level of mismanagement and reckless interventions and abuses has rendered the National Bank powerless and unable to even manage its own currency. As a result, inflation has been continuously increasing and the recent currency change was forced by that and is not going to address the underlying problems in financial governance. The fact that the regime’s minister of fiannce recently admitted that 60% of the old notes were not returned to the national bank tells it all- the economy has been seriously sabotaged by shadowy practices of the very regime and there is no expectation that this will change anytime soon.
Against all these glaring facts and reality, the true verdict is that the ‘Macroeconomic Policy’ has been effectively discarded and shredded to pieces by the very regime that Dr. Abraham Kidane and his likes are hard pressed to defend by creating an illusionary parallel universe. And this is, indeed, intellectually dishonest par excellence.
On the ‘Charter’-the ‘Charter’ he refers to is the PFDJ ‘National Charter’ adopted at the EPLF’s 3rd Congress in Nakfa in February 1994. This too has suffered a similar fate. It is disingenuous to attempt to validate this document which has long been undermined, compromised, violated, and rejected by the very author of the document (the pfdj and its chairman). Let alone implementing the Charter, the very 'PFDJ' itself is effectively non-existent; all its structures (Central Council, Executive, and Congress) have been dismantled and never held a congress for the last twenty-two years. Surprisingly, two decades later, Dr. Abraham Kidane digs up the dusty and faded documents and tries to revive them to support his deliberate act of disinformation. Worse, he misrepresented both the contents and the outcomes of such policy frameworks. This is what makes him a dishonest intellectual. In any case let’s assume this document was valid and see what it promised and ‘achieved.’ There were two core components (vision statements) of the Charter: 2(1) ‘Building A Democratic Political System’ and 2(2) ‘Building an Economy that Meets the Needs of Our People’. Let’s see what the document promised and compare them with the reality on the ground today.
In committing to ‘Build a Democratic Political System’, the Charter outlined the following objectives:
• To establish a constitutional system whose constitution is drafted and ratified with broad public participation, which respects basic human rights, whose legislative, executive and judicial bodies check and balance one another, in which the rule of law prevails throughout Eritrea and which anchors the unity and development of the people of Eritrea.
• On the basis of a constitution, to build a strong government and society which accelerates nation-building, guarantees national unity, creates a suitable climate for economic and social development, has broad social foundations in both urban and rural areas, is open and participatory to all sectors of society, guarantees balanced development, respects citizens'
rights, is free from corruption, gives priority to national interest, safeguards national independence and develops national consensus.
• On the basis of a constitution, to strive to uphold basic human and political rights, which include freedom of faith and of the press, the right to political organization, peaceful demonstration, information, work and education, freedom from fear and suppression and equality under the law.
• To have a political system that fosters harmony among Eritrean people, rejects and weakens all divisive tendencies, develops national institutions, and guarantees that nationalism and secularism are the basis of all political activities. We must ensure that the political system is based on the principle of complete and developing nationalism.
• To ensure that the political system is founded on people, guarantees the participation of people in decisions on local and national affairs, is built from the grass-roots, operates on the principles of decentralization, political plurality, openness, tolerance and accountability, respects basic rights to political organization and freedom of expression and is a democratic, pluralist and participatory system.
• To make the political system a multi-party system in which political parties legally participate, and compete among themselves in a peaceful and democratic way.
• To strive to establish and develop democratic institutions such as a free and strong judicial body, various associations and movements (e.g. those oft women, farmers, youth and students), a conscious civil society embracing trade unions and other non-governmental institutions, and a free, trustworthy, critical and responsible press.
As we can see in its stated objectives, the Charter, regardless of its shortcomings, rightly stated that the ‘constitutional system’ underpins economic and social development of the country and its people. But do we have a constitutional system or a constitution in Eritrea today? Woefully, these ideals and commitments were betrayed and rejected entirely by the sadistic one-man regime. Even the 1997 ratified constitution is described as ‘dead’ by the regime’s leader in 2015. So we wonder why Dr Abraham Kidane did not want to admit that both the documents and their prescripts are betrayed, sabotaged, and reneged by the same regime he works for. Be it as it may, shouldn’t we measure the ‘achievements’ and ‘challenges’ using the above ideals of ‘constitutional system’, ‘democratic political system’, ‘multi-party system’ ‘basic human rights’, ‘political rights’, ‘freedom of faith and of the press’, ‘the right to political organisation, peaceful demonstration, information, work and education’, ‘freedom from fear and suppression and equality under the law’, ‘accountability’, as indicators? We ask Dr Abraham Kidane, what happened to these commitments of the Charter? By the way, why is it that the 1997 Constitution was not mentioned in his biased assessments? Well, the Charter inspired the drafting and ratification of the Constitution. What happened to it? This is a case of naked dishonesty and selectivity. He might confuse few gullible souls but not the Eritrean people who have seen and experienced the betrayal and undermining of these aspirations that are fundamental to its broader development. The fact of the matter is the 'PFDJ' and the 'Charter' are no more. Tragically the 1997 ratified Constitution is 'dead' too.
On ‘Building an Economy that Meets the Needs’ of the Eritrean people, the Charter makes the following points:
Accepting a significant role by the government is not the same as having an economy that is dominated by the government. The economy of Eritrea must be a mixed economy in which both public and private sectors exist. It must be a market economy and not a command economy. For the private sector to become strong and play a leading role, the government has the responsibility to create a conducive climate. The relationship between the government and the private sector must be complementary, in a spirit of cooperation and not adversarial.
Second, Encouragement of the Private Sector: The private sector we inherited from colonialism was devastated, as was the public sector. In order to play a leading role in our economy, to be viable, free, and competitive, the private sector has to be revived and developed with modern economic knowledge and skills. Because Eritrea cannot reconstruct and develop its economy with national investment alone, it is also essential that the country establish economic policies that encourage and attract foreign investment.
The question is what happened to these pronouncements? We will tell you what happened later but first let’s see the ‘progress’ report of Dr Abraham Kidane fabricated:
Economic Growth (GDP)- it measures the total goods and services produced by a country’s economy in a given period (annually). In other words, it is only an aggregate measure of a country’s economic activity and does not reflect the distribution of income amongst a country’s citizens. Even if you do it ‘per-capita’ it would mean theoretically dividing what is owned by few individuals or a regime to the entire population- just a hypothetical arithmetic. In his part II of the misleading article, he brags that Eritrea had achieved a double digit (10.9%) economic growth between 1993-1997 and 9% in 2010-2012. Our problem is that his numbers do not add up and his sources tell a different story. First of all the latter was a World Bank (2015) estimation but he chose to present it as definite which is not. The Bank attributed the estimation to the mining sector which is unsustainable as he agrees himself.
In his final act of disinformation Dr. Abraham blindly declares ‘Eritrea’s future [under the ruling regime] is bright not because of climatic and geopolitical advantages or the discovery of substantial mineral deposit but because of its focus on other significant sources of growth human capital development’. In the first instance he argues that Eritrea has started to attract FDI investment (Mining companies) and the World Bank links the GDP growth to mining revenues but later shoots himself in the foot by discounting mining in his ‘bright’ future illusion. How does that work? In any case, compare his mirage hopes with the WB’s assessment which says despite the regime’s claims ‘Eritrea’s economic conditions remain challenging as a result of … limited physical and human capital.’ Again, the Bank has nullified his false hopes-‘human capital development’. His other act of misrepresentation is where he says ‘The Wold Bank also reports that other indicators such as fiscal deficit including grants at 12.6% of GDP (2010-2012) and inflation (estimated single digit in recent years) are declining, thus improving macroeconomic stability’. Contrary to his disingenuous characterisation, the Bank says the country faces ‘difficult macroeconomic situation…high budget deficits, resulting mainly from large military expenditure…revenue as a percentage of GDP moves drastically over time, for example from about 50% in 2003 to less than 19% in 2009, partly due to decline in private sector activity and foreign aid.’ Yes, the data is old but that is what there was in 2015. While we will address the prevailing economic realities later to set the record straight, we would like to help the reader by providing the tools to understand how economic growth works and let you decide whether those tools exist in today’s Eritrea. Here are some of the key preconditions for economic growth Abraham didn’t want you to know;
• Labour market and labour participation: Is there a labour market in Eritrea? What is the size of the labour force? What is the percentage of unemployment? What are the production levels of the labour force?
• Rule of law: As the ‘PFDJ Charter’ rightly stated, constitutional system (rule of law) underpins the economic development of the country. Does Eritrea have a constitutional system or a constitution? The UN has branded as a country ‘Ruled by Fear’ rather than laws.
• Capital, Domestic savings (eg. household and individual savings), and Foreign Investment: These are virtually insignificant in Eritrea and the only once off and limited foreign investment was made in mining to extract raw commodities and to what extent the revenues are managed and spent remain a mystery to the people.
• Technological progress: Is there any technological progress (whether bitsfrna or otherwise) in Eritrea? Even the internet is pathetically rudimentary (by design we must say) and not everyone is allowed to own a mobile phone. Leave other things aside, these two are facilitating economic progress by spurring entrepreneurship in the rest of Africa.
• Supply of natural resources, such as land, minerals, oil, fish and so on: To what extent is the country developing these sources? Is there any official land policy? Is there any mining policy? Why are Eritrean nationals not allowed to invest in mining but foreign companies are allowed? Do we
know how the mining revenues are managed, where it is going, and how they are spent?
• Property Rights: This is generally related to rule of law. Why Eritrean investors' hard currency savings have been appropriated by the banks in Eritrea? Why are enterprises taken from private investors? Is there a legal recourse when the regime expropriates private property?
These and other factors are either missing or distorted in Eritrea. While we will address these elements in our reality check later on, let’s say, for argument’s sake, the economic growth Abraham says Eritrea achieved is true. But what does GDP growth mean to the economy and the people in the country? Let’s find out.
Economic Development: Just to remind the demented Abraham of Economics 101, Economic growth is a prerequisite to Economic Development. And the key goals of economic development include: job creation (high level employment), private investment, tax base expansion, wealth creation, and higher quality of life. Have these goals been achieved in Eritrea? Let’s start with what he deliberately excluded from the World Bank ‘updates’ he refers in his article. The updates are from 2015 and say this: 'Despite recent growth, Eritrea remains one of the least developed countries in the world. Anecdotal evidence indicates that poverty is still widespread in the country where 65% of the population lives in rural areas and 80% depend on subsistence agriculture for their livelihoods, impacting negatively on human development, which is evident in human-development statistics. In 2012, Eritrea’s Human Development Index at 0.351, was below the average of 0.466 for countries in the Low Human Development group and below the 0.475 average for countries in the Sub-Saharan Africa region.' We don’t have to say more, it is clear. Our question is how does it happen that ‘impressive’ GDP growth cannot match economic development? Note that the ‘high’ growth rate was achieved 2 to 3 years before 2015. This is where the rotten fish stinks. In fact, another ‘respected’ but now subservient intellectual, Prof. Asmerom Leggesse, argued in defence of the regime’s brutality and enslavement, that the mass asylum seekers and refugees are leaving the country because of ‘economic’ problems. Isn’t this an admission that economic conditions are nose-diving then? The regime and his cronies like the dishonest Dr Abraham Kidane are just peddling fiction here. The Bank’s ‘updates’ are revealing (and remember that they don’t even rely on reliable and up-to-date data). If there is any genuine economic growth in Eritrea, Abraham should tell us if that has translated into development by giving us indicators: what is the wealth status of households? How many jobs it has created? Has private investment increased? Has the tax base expanded, how much revenue is being collected? And finally, has the growth translated into higher quality of life in Eritrea? Can he give us evidence or indicators for that? And what do the people say about these critical factors in their daily lives? Let’s just highlight some examples of misrepresentation by him and his patron regime.
Social Development: Abraham has unashamedly touted that ‘basic needs of households are met.’ Really? Let’s just refer the source he refers, the World Bank 2015 ‘updates’ to challenge his false claims;
1
. Healthcare: Dr Abraham says ‘Eritrea also shines in the area of health care’ and the healthcare ‘needs of households are met’. Let’s see what the Bank (2015) says, ’Rural households suffer worse health outcomes, and improvements are coming more slowly. Malnutrition is of particular concern among women and children. An estimated 46% of the population were estimated to be undernourished in 2002, and 40% of children were found to be underweight for their age. Around 37% of women have a low body mass index. Maternal mortality ratios have drastically reduced but are currently still high (380 per 100,000 in 2013 from 1,770 per 100,000 in 1990).' Now link this with the discredited MDG report by the regime. If the majority of the people (65% ?) live in rural areas and face ‘worse health outcomes’ and women and children are malnourished, then it means they are very vulnerable to early death. So, what do you think the mortality rate of children and women would be or even the 46% of population? This is one example where the much criticised regime’s MDG’s report is exposed. Maybe he lives in another privileged world in Eritrea but the people are suffering from chronic shortages of medications, treatment, and access to hospitals. For the ‘referral hospitals built’ hype, Sudan has become the real referral for many Eritrean patients (and only if you are outside of the conscription age and if you can afford). This was even never the case in the late 1990s. Dr. Abraham doesn’t need to go elsewhere, he should just watch Eri-TV and listen when a woman in Keren says some patients are dying on the operating table because electricity goes off and there is no back up- the crisis is to such extent.
2. Education: Dr. Abraham has provided us with ‘indicators’ on education ‘progress’. According to him primary enrolment has increased from 30% in 1993 to 85% in 2015, and the proportion of people aged 15-24 ‘with some education’ grew from 59% in 1993 to 94% in 2015. Now this is not unachievable in two decades but let’s ask him how he was able to generate these stats in a country where nobody knows the total population? Without reference total he dishes out figures which is amusing. He also missed the opportunity to tell us about drop outs which is one indicator of education success. It is true that many school infrastructures have been built in different areas of the country and it is true that many children were able to access education. But what Abraham did not want to talk about is the quality of education at all levels. He also ‘forgot’ to tell us whether or not those who were trained in those schools and colleges are still in the country? Above all, has education translated into higher income and better life for those who were able to access education at all levels? We will discuss the state of the crumbling education system in Eritrea later.
3. Energy (Electricity): according to Abraham Kidane Eritrea’s power generation grew from 30.1 in 1993 to 141.70 Megawatts in 2015. Now this is not quite remarkable and impossible to achieve in more than two decades. So, be it as it may, our problem is again with the source of the data. Where does Abraham get his data? He says he got this information from the ‘sector ministries’ which means he got these figures from the Ministry of Energy and Mining. Let’s say it is true. In that case the grime’s ruler has a different pot to pull ‘data’ from? In his 2014 interview he was asked about the lack of electricity or the load shedding problems in the country. This is what he said ‘During liberation [1991] we generated about 100 Megawatts but now [2014] we are not even close to half of that….we are managing a crisis' and he added 'we cannot make large investment on energy because there is no demand for it, what are you going to produce with it…' Who should we believe? While the despot is pathological liar, he can be brutally honest at times. It just exposes Dr. Abraham Kidane’s parallel universe- a shameless lie. The above example of people dying on the operating table is enough evidence that let alone generating more, it is unable to keep the pre-independence capacity.
4. Water: for all the hype of ‘dams constructed’, water crisis has deteriorated from bad to worse in all parts of the country. The capital Asmara is going through the worst water shortage problems, probably in its entire history. In the same interview in 2014, the regime’s despot openly told people to relocate to where water is available- a pathetic and heartless sarcasm. So we don’t understand when Abraham says the water ‘needs of households are met’ mid this glaring crisis admitted by his patron. Or was he referring to access by the ruling elite, maybe.
5. Private sector- the private sector is decimated by the very domination of the predatory pfdj cartel and restrictions that have created unfavourable conditions for private investors. Except micro and perhaps some medium enterprises, there are no big companies employing more than 100 workers as the 2009 World Bank ES survey found. The survey also found out that ‘political instability’ is a major factor in their operations. It is essential to note that the Survey was conducted under the obvious restrictive political situation which affects the response of the respondents who participated in the research. In the wake of independence there was hope that national (Eritreans) investors, mostly from the Diaspora, would return and invest in the country. Indeed, there were many people who went in and tried to establish medium and larger companies. They were engaged in manufacturing, hospitality, construction, and other areas. In most cases, the pfdj cartel would force itself into these companies and often becomes the biggest shareholder, in the process pushing out the investors. As a result, many investors realised that there was not even playing field and decided to pack and leave the country. Not only that, local investors were unable to sustain and maintain their investments due to lack of work force and intrusive behaviour of the regime and as a result they moved their money to other countries which is a terrible loss for the country. Recent investment by foreign mining companies is not going to be sustainable unless the revenues are properly managed and stimulate further economic activities in the country which would be virtually impossible under the prevailing approach.
6. Labour Market and Employment: the labour market is virtually non-existent as a result of regime policy. It is impossible to measure aggregate unemployment rate in Eritrea where the labour force (above 15 of age) is banned from seeking employment. In other words, Eritrea’s labour force is mobilised into the army through the indefinite forced conscription which is now found to be modern day slavery by a UN Commission of Inquiry on Eritrea. This deliberate act of sabotage has denied the country of its most productive section of the population. The question is can a country with ‘unproductive’ labour force produce anything? The crisis has resulted in individuals and households loosing their basic incomes which in turn cause extreme poverty which is the reality in Eritrea. Without income households are left to mend for themselves which affects every aspect of life. Apart from those who have some level of position in the regime, no one is able to pay rent, much less own a house. In the army, the productive work force is obliged to engage in forced labour: working for the pfdj construction companies and in some cases forced to work for mining companies such as Nevsun. Similarly, those that fall outside of the army (the unfit) routinely participate in forced labour, building roads, soil erosion terraces, in the name of ‘development’. Apart from that, they are left to fend for themselves in mostly self-employment activities. Thus, no one in their mind can expect any improvement in the lives of citizens, much less sustainable development.
7. Household (Family) Income: First of all, it is hard to treat Eritrean households as normal households. As we have seen above, they are denied of their productive labour force (bread winners) and therefore it is highly likely that their income would plummet. That is why the World Bank (2015) says 'economic growth has slumped and per capita incomes have
been in decline”.Even for those who are not in the military, for example teachers and nurses, they are made to work without salaries. Repeated promises by the regime of salary adjustments never materialised. The situation has led the remaining elderly (aged above 75), women, and children to fend for themselves. In many cases, children are forced to drop out of school in order to help their mothers. This is the only option they have because unless they drop out early they will not get the opportunity to participate in employment, they would go to the military never to return. The situation has put unbearable pressure on women who are forced to participate in prostitution and begging. The situation is compounded by the fact that the regime has rejected humanitarian aid to help the poor. On aggregate, the only life line for many households is remittances which according to the World Banks are declining. There is nothing which can be said, except the state of Eritrean households is dire.
8. Consumer goods prices: On top of the above pressures, over the last 25 years the prices of basic consumer goods have increased rapidly and exponentially. Few years ago, we remember that there was acute shortage of sugar and tea; they disappeared from the ‘market’, despite the monopoly of the market by the predatory pfdj cartel (one wonders why couldn’t they even buy sugar and sell it at artificially raised prices?). Perishables such as bread, vegetables, meat, milk, eggs, cooking oil, washing powder were affordable in the wake of independence but now at a time when there is no means to generate income their prices have skyrocketed. This is a double blow for households whose incomes have long vanished. This shows that the country cannot produce (provide) the basic needs of households.
9. Food Security: Eritrea depends on coupon food rationing. Thanks to the regime’s misguided policies food insecurity is going from bad to worse. Agriculture is the mainstay of the Eritrean population and some sections of the society depend on pastoralism. Both have been affected by the forced conscription of the productive work force. Only those infirm, mothers and children are left to struggle in villages around the country. Note that the regime has also mobilised the elderly aged 60-80, further exacerbating the crisis in the agricultural and pastoral communities. Immediately after independence, there was a promising plan developed by the Ministry of Agriculture under the leadership of Minister Dr. Tesfay Ghirmatsion. The plan was expected to ensure food security through deliberate programs to assist traditional farmers to increase their harvests. Unfortunately the plan was dropped without any reason or explanation by none other than the regime’s leader. This became a source of conflict between the Minster and the despot, resulting in the reassignment, demotion, and later abandonment of the regime by the former Minister. The result of the disastrous policy or lack thereof led to sharp increases in food prices beyond the reach of average households. Cereals were way below 1000 Nakfa/quintal in the wake of independence before they hiked up to 10000 Nakfa/quintal in some cases. At some point, the regime had prohibited the circulation of cereals from place to place- truckloads of grain have been confiscated during that time. The regime had gone to extent of a bizarre practice whereby farmers were required to report the amount of produce they harvested and actually regime officials who turn up during harvesting and register the amount. This and other sinister regime controlling policy has led to the rationing of food in Eritrea where sorghum, cooking oil, sugar, and bread are rationed in grams. Indeed, the regime’s leader had asked Eritreans to ‘skip breakfast’ at some point. According to the UNDP’s report on Eritrea, child malnutrition is on the increase. It means children are going hungry which makes them vulnerable to diseases and result in high child mortality. According to the World Bank, Malnutrition is of particular concern among women and children. An estimated 46% of the population were estimated to be undernourished in 2002, and 40% of children were found to be underweight for their ages. Around 37% of women have a low body mass index. Maternal mortality ratios have drastically reduced but are currently still high (380 per 100,000 in 2013 from 1,770 per 100,000 in 1990).' Humanitarian organisations have captured the same reality with children who were ‘lucky’ enough to make it to refugee camps in Ethiopia- so much for progress in infant mortality- which is a hoax. Indeed, hunger and malnutrition has affected every age in today’s Eritrea. The truth is Eritrea is going hungry.
10. Human Capital: skilled work force is a prerequisite for investment and productivity, but Eritrea is neither able to attract nor retain skilled human resources. The regime has given lip service to the importance of human resources development, ‘the wealth of Eritrea is its people’. Well its people are fleeing as fast and as far as possible and in hundreds of thousands. How many of those who graduated from the University of Asmara are in Eritrea today? Probably few hundreds if not only dozens whose skills are wasted in the military anyway have not yet left Eritrea. There are instances where medical doctors were forcibly taken to Sawa to undertake military training in a country which desperately needs health professionals of any level. We would imagine, even in war time medical doctors are needed to treat the injured rather than engaging in combat. Who in their right mind would do such a thing? Only in Eritrea! Leaving the dismantlement of the only fledgling university aside, the ‘colleges’ have lost their staff and the quality of education they provide has deteriorated. One indicator is this: before the closure of Asmara University, every single student had to write their own final Thesis (Research Report) but at the moment, a decade later, because of lack of lecturers, up to a dozen of students would write a single Thesis (Final Research Report). Most of the lecturers (expats or national) could no longer tolerate the militarisation and maladministration of higher education and left the country in their numbers. In other institutions such as the ministries, graduates who are assigned to them were just required to sign and go home- inexplicable wastage of skill and talent. How can one expect improvement in productivity under these circumstances? Dr. Abraham has miserably failed to tell us whether or not the country has been able to retain whatever human resources it had in the last 25 years? It just shows he is a phony and a fraud ‘economist’. The truth is Eritrea has wasted and lost its human resources to the military and exile. Period.
These are just examples of the appalling reality in which the regime has hamstrung the economy and development of the country. The truth of the matters is that the predatory regime has reduced what could have been a vibrant and competitive economy to a coupon economy. The absence of transparent budgetary system, compromised financial systems, predatory and extractive economic practices sabotaged any possibility for economic growth and development. Even the revenues extracted from the recently developed mining sector are unable to make dent on the crisis simply because they are either stolen or mismanaged. Development cannot be achieved under the prevailing conditions in Eritrea. The economy has long plummeted to the extent that it cannot be measured by conventional econometrics. And this truth is not hidden from the world and much less Eritreans. So we are stunned to see some phoney ‘advisors’ defend the reversal of the very fortunes of the society and the nation.
Data and Statistics Conundrum: all reports on Eritrea confess (or reveal) the absence and/or the unreliability of the data they depend on. Let’s look at the following realities;
• Population- Dr. Abraham says Eritrea’s population is 3.7 Million (or 4 million as Yamane Gebreab said in June 2016) where as Wold Banks’s figure is 5.110 Million. And when searched on the internet one can find 6.33 Million.The discrepancy is a whopping 1.4 - 2.7 Million which may have significant implications to all other measures and indicators. Where do these figures come from? Where are, at least, the 1.4 Million Eritreans? Are they the ones who have fled the country? Are they the ones who are languishing in refugee camps or the ones that continue to drown in MD Sea? If so, how are they expected to produce something that constitutes a GDP? Dr. Abraham, can you explain please? This itself is a fraud of national proportion.
• Sources of data: Is there a reliable and up-to-date data about Eritrea? Leaving their reliability aside, let’s see when the last surveys were conducted according to the Wold Bank (2016):
• Household Survey- 2003- by National Statistics Office
• Demographic and Health Survey- 2002- by National Statistics Office
• Demographic and Health Survey- 1995- by National Statistics Office
• Indoor Residual Spraying (IRS) Impact Evaluation Survey 2009
• Enterprise Survey- 2009- World Bank
This is the state of statistics in Eritrea. It is based on the above sources that the dubious reports of ‘progresses’ are concocted by people like Dr. Abraham and desperately relied upon by international actors. The question is, why is the National Statistics Office unable to conduct further surveys on all the relevant areas? Could it be because the statisticians have fled the country? Or is it because there has been nothing to find or because they would reveal the terrible situation? Which is it? If you look at the World Bank Enterprise Survey, owners of small and medium enterprise (by the way they couldn’t find large enterprise employing more than 100), were asked whether or not political factors are a problem in their work. The first problem is who was asking those questions? And what do you think people will say under such conditions of fear? We don’t have to tell you, you can figure it out yourself. Surveys can only be credible and reliable if they are conducted with appropriate standards and free environment which are both scarce commodities in Eritrea. That is why the Eritrean MDG’s reports are discredited by researchers and experts. They used ‘report of sector Ministries’ without any verification by independent bodies and the world is expected to believe the phoney reports. The Truth is if independent and standard surveys are conducted, they would reveal the darker side of the Eritrean story.
The World Bank (2016) states that, ’Much of the data comes from the statistical systems of member countries, and the quality of global data depends on how well these national systems perform. The World Bank works to help developing countries improve the capacity, efficiency and effectiveness of national statistical systems. Without better and more comprehensive national data, it is impossible to develop effective policies, monitor the implementation of poverty reduction strategies, or monitor progress towards global goals.'
Eritrea’s statistical systems are characterised as poor or non-existent and therefore any report that comes out of Eritrea must be seen as suspicious and should be verified beforehand. Eritrea does not register birth and death of infants and yet it provides a report in which it pats itself for its ‘success’ in redacting infant mortality. It is clear that the problem is not only the lack of data but alas reliability of it. In cases like Eritrea ruled by a regime that routinely lies, misrepresents, denies access to information (if they have at all), it is difficult to measure real progress. The regime produced a number of reports on MDGs and the methodology and sources of data do not stand to scrutiny. Here is what the 2015 MDG report itself admits (surprising in and of itself):
'Data sources on which assessment of progress in achieving the MDG goals has been based are: (a) the focal MDGs ministries/ sectors, and (b) the 1995 and 2002 Eritrea Demographic and Health Survey (EDHS) and the 2010 Eritrea Population and Health Survey (EPHS) published reports of the National Statistics Office (NSO) of Eritrea. Focal ministries/ sectors submitted information on data templates provided them by the MND. For the great majority of indicators, data was available from 1993-1995 through 2012-2013, albeit with some missing data for one year or another or for one or the other indicator. In a few cases, data for 2014 was available.'
Let’s get back there in case you were quick to notice '… some missing data for one year or another or for one or the other indicator. In a few cases, data for 2014 was available.’ This is astounding!
So, this is how Eritrea’s MDG report has been constructed or cocked up. By its admission, the report shows that progress on MDGs in Eritrea is checkered at best and flat dark at worst. There is no one who wouldn’t rejoice good news from Eritrea, especially its citizens. But we all including Dr Abraham Kidane included know that it is absolutely false, just extensions of the usual boring propaganda read by Eri-tv. Of course, people like Abraham Kidane are attempting to play spin doctors but up to scrutiny they fail dismally. For those of you who believe the MDGs reports, we hope that we have persuaded you to think twice! If not go find it for yourself in the UNDP and World Bank reports. The disconnect between different sources of data, policies, and outcomes are just too conspicuous. Above all the daily experiences Eritreans are forced to face are stark and tell it all. No amount of disinformation and misrepresentation will be able hide the grim conditions people are living under.
Clearly, Dr. Abraham Kidane has abandoned all norms, principles, and standards that constitute intellectual honesty. By allowing himself to be a pawn of the brutal one-man regime, he has compromised his own integrity to extent that he has internalised the boring, hallow and distasteful propaganda of his patron regime. Abraham Kidane and his other opportunist colleagues have chosen the path of pathological dishonesty. They have degenerated to intellectual disability and make arguments that are devoid of reasoning, knowing well that what they spew are falsehoods. They have the audacity of proudly defending the most reprehensible regime that is committing crimes against humanity- against innocent Eritrean citizens. It is time that these individuals undertake a soul-searching journey and do some introspection and return to their senses. In the face of glaring evidence of economic, political and social crises in the country, they routinely misrepresent the realities. Not only that, these deceitful intellectuals are serving the regime as enablers and tools to sabotage the development and progress of the country and its people. Instead of becoming role models for young generation Eritrean intellectuals, they have become a disgrace and an embarrassment. They are timid and tuck their tails (minds) between their legs and attempt to sanctify the most barbaric regime which is destroying the fundamentals of the nation through deliberate acts of sabotage, coercion, repression, and intransigence. Their conduct is an affront to norms and principles of intellectual honesty and we must confront and expose them. We are committed in defending the dignity of our people and we shall name and shame such unscrupulous intellectuals. This is part of rebuking them for their shameless role in the destruction of the Eritrean nation and tainting the integrity of the Eritrean scholarship.
References
EPLF (1987) National Democratic Program, Adopted by the 2nd and Unity Congress, 19 March 1987.
PFDJ (1994) PFDJ National Charter,Adopted by the 3rd Congress of the EPLF/PFDJ Naqfa, February 10-16, 1994.
State of Eritrea (2014) Health Millennium Development Goals Report: Innovations Driving MDGs Goals in Eritrea’ http://www.er.undp.org/content/eritrea/en/home/library/mdg/eritrea-health-mdgs-report-2014.html
UNDP (2015) Human Development Report: Working for Human Development, New York.
Wrold Bank (2015) Overview, Eritrea, http://www.worldbank.org/en/country/eritrea/overview
World Bank (2016) Data Overview, http://data.worldbank.org/about/data-overview
EMDHR
August 2016
Netherlands Concerned At Eritrea's 'Embassy Tax'
Written by Ulrika LomasThe Netherlands has expressed concern over the collection of a two percent tax imposed on Eritrean nationals living overseas.
The Dutch Government said in a statement on August 23 that, while the tax itself is not illegal under Dutch law, it has seen indications that the tax is being forcibly collected from members of the Eritrean community.
"I share the serious concerns that exist about this matter, and I've made that clear today," said Foreign Minister Bert Koenders after meeting with his Eritrean counterpart, Osman Saleh. "For the Netherlands, intimidation or threats are unacceptable. Contacts between Eritreans and their embassy must always be voluntary."
Koenders said the levy amounts to "excessive" taxation and represents a barrier to integration into Dutch society. "In many cases they have to pay tax to two countries. That's not a good idea. And this tax creates an additional obstacle to Eritreans' integration in the Netherlands."
The Government said that the Public Prosecution Service could launch an investigation into the matter if there are "credible" signs that intimidation is being used to collect the tax.
This is not the first time a government has raised concerns over the so-called Eritrean "diaspora tax." In 2015, London's Metropolitan Police looked into allegations that the Eritrean embassy was forcing Eritrean nationals to pay the tax.
The use of the "diaspora tax" was condemned in a United Nations resolution in 2011, which called on Eritrea to "cease using extortion, threats of violence, fraud, and other illicit means to collect taxes outside of Eritrea from its nationals or other individuals of Eritrean descent."
Source=http://www.tax-news.com/news/Netherlands_Concerned_At_Eritreas_Embassy_Tax____72058.html
ሰንደቕ ዓላማ ወይ ባንዴራ ከከም ኣጠቃቕምኡን እምነቱን ብዙሕ ትርጉማት ዝሓዘለ እዩ። ሰንደቕ ዓላማ መብዛሕትኡ ግዜ ኣብ ጨርቂ እዩ ዝቕረጽ። እዚ ከኣ ምስ ገለ ታሪኽን ተረኽቦን ብምትእስሳር’ዩ ዝግለጽ። ስለምንታይ ብኸምኡ ይግለጽ ኣብ ገሊኡ ሓቀኛ ታሪኽ ትረክብ። ኣብ ገለኡ ከኣ ግጉይ ሓበረታ ክትረክብ ትኽእል።
መልእኽቲ ሰነደቕ ዓላማ ኣብ ናይ ሕብሪ ወይ ቀለም ወይ ፍልልያት ዝመርኰስ እዩ። እቲ ቀለማት ተልእኮ ንምግላጽ ዝምረጽ ምልክት ወይ መለለዪ እዩ። ንኣብነት ኣብ እንስሳ፡ ብፍላይ ኣብ ገመል ከብቲ ወይ’ውን ፈረስ ብሓዊ ብምትኳስ “ሕላገት ወይ ዕላመት ናይ ዓዲ እክለ” ተባሂሉ ክፍለጥ ኣብ ሕብረተሰብ ኤርትራ ዝውቱር እዩ።
ጉጉል ከምዝገልጾ እቲ ኣብ ጨርቂ ዝሰኣል ይኹን ዝቕለም ምልክት ከም ዓላማ ወይ ሕላገት (symbol) ይውሰድ። መስቀል፥ ሴፍ፥ ማዕጺድ ምስ ማርተሎ፥ ገረብ፥ ኮኸብ፥ ሴፍ፡ ገረብ፡ ፍርቂ-ወርሒ፥ ንስሪ (eagle) ... ወዘተ ኣብ ባንዴራ ነናቶም ትርጉም ዝሓዘሉ እዮም። እቶም ትርጉማት ገሊኦም ንሃይማኖት ገሊኦም ድማ ንፖለቲካዊ እምነት ዝምልከቱ እዮም። እቶም ዝመርጽዎ ከኣ ስለምንታይ ከምዝጥቀሙሉ ምስ ግዜን ኩነታትን ዝሳነ ምዃኑ ይእምት።
ሰንደቕ ዓላማ ኣብ ብዙሕ ኣጋጣምታት ይዝውተር። ሲቪላዊ ምንቅስቓስ፥ ወተሃደራዊ ተግባር፥ ኣብ ናይ ሓጐስን ሓዘንን ኣጋጣምታት፡ ዓለም ለኻዊ ፍጻመ፥ ሃይማኖታዊ እምነት፥ ስፖርታዊ ንጥፈታት፥ ፖለቲካ ስረሓት እዮም። ሰንደቕ ዓላማ እምበኣር ብዙሕ በብዓይነቱ ነጸብራቓትን ሕላገታትን ዘመልክት እዩ።
ንሃገራዊ ሰንደቕ ዓላማ ከም ኣብነት እንተወሲድና፡ ምስ ታሪኽ ናይ ሓደ ህዝቢ ወይ እውን ሓርበኛዊ ጀግንነቱ ዝተሓሓዝ እዩ። በዚ መሰረት ብዙሓት ወገናት ንሰንደቕ ዓላማ ከም ናይ ወተሃደራዊ ኣሃዱታት መለለዪ ይጥቀሙሉ። ሰንደቕ-ዓላማ ኣብ ሃገራት ዓረብ ከም ምልክት ብርገድ፥ ኣብ ስጳኛ ከም ምልክት ቦጦሎኒ ይጥቀሙሉ። ነዚ ብዝምልከት’ውን ጉግል ዝህቦ መብርሂ ኣሎ።
ኣብ ሰንድቕ ዓላማ እቲ ሕብርታት ነናቱ ትርጉም ስለዘለዎ እቲ ሰንደቕ ዓላማ ዝመርጽ ኣካል ከከም ዝጥዕሞን ዝመረጾን ሓሳብ ገይሩ ይቐርጾ። ሰንደቕ ዓላማ ከም ምልክት ወይ ከም መለለዪ ኣብ ዝኾነ ተረኽቦ ክንጥቀመሉ ይከኣል እዩ። ንኣብነት ኣብ ጉዕዞ መርከብ፥ ኣብ ግዜ ውግእ፥ ኣብ ሃገራዊ በዓላት። ካብዚ ሓሊፉ እቲ ዘንበልብሎ ኣካል ካበየነይቲ ሃገር ምዃኑ መፍለዪኡ እዩ። እዚ ምስ’ቲ ኣብ ወተሃደራዊ ናይ ምስጢር ለይቲ ዝበሃል ዝመሳሰል እዩ። ንኣብነት ኣብ ግዜ ጀብሃ ወይ ተሓኤ ሰራዊት ነታ ባንደራ ናይ ፈደረሽን ሒዙ እዩ ዝንቀሳቀስ ዝነበረ። እዚ ከኣ ተጋደልቲ ካብቶም ወተሃደራት ጸላኢ ንኽፍለዩ ዝጥቀሙሉ ዝነበሩ ምልክት እዩ። ምኽንያቱ ካልእ መፍለዪ ስለዘይነብሮም። ኮታ ባንዴራ መን ምዃንካ ዘፍልጥ ወይ ዘመልክት ምስጢር ስለ ዝኾነ።
ኣብ ሰንደቕ ዓላማ እንጥቀመሎም ሕብርታት፡ ሰማያዊ፡ ጻዕዳ፥ ቀይሕ፥ ቀጠልያ፥ ብጫ፥ ጸሊም ይርከብዎም። እዚ ከኣ ሕብርታት ንብዙሕ ምዕባለታት ዝገልጹ ብምዃኖም ዘመልክት እዩ።
ትርጉም ሕብርታት ኣብ ሰንደቕ ዓላማ ሓደ ብሓደ እንተርኢናዮም ነናቶም ትርጉም ኣለዎም። ንኣብነት ባትና ኣተረጓጉማ፡ ጻዕዳ- ናይ ሰላም፥ ንጽህና፡ በረድ፡ ቅሳነት፡ ህድኣት። ሰማያዊ- ንሰማይ፥ ንባሕርን፡ ብጠቕላላ ንሃብቲ ማያትን ይውክል። ቀይሕ፡ ኣካላትና ሰለስተ ርብዒ ብፈሳሲ ዝተሃንጸ እዩ። ሓደ ካብኡ ከኣ ደም’ዩ። ንዓኡ ከኣ የመልክት። ስለዚ ደም ህይወት ስለ ዝህበና ቀይሕ ንዓኡ የመልክት፥ ህይወት፥ ፍቕሪ፥ ሓይሊ፥ ቅድሜኻ ሓደገኛ’ዩ ደውበል፥ ዝብል ናይ መጠንቅቕታ ትርጉም ከኣ ብቀይሕ ይውከል። ጸሊም፡ ውግእ፥ ዘይትስፉው መጻኢ የመልክት። ቀጠልያ፡ ፍርያምነት፥ ቆጻል መሬት፡ ዕሙር ገረብን ልምዓት የርኢ። ብጫ፡ ብርሃን ጸሓይን፥ ብሩህ መጽእን ይእምት። እስኪ ካብዚ ተበጊስና ንሰንደቕ ዓላማታትና ንምዘነን። እታ ቅድም ዝነበረት ሰንደቕ-ዓላማ ነዚ ትመስል፥-
መጀመርያ በቲ ሰማያዊ ሕብሪ ንጀምር። ሰማያዊ ሕብሪ ንሰማይ፥ ንባሕርን ንማያትን የመልክት። እቲ ኣቑጽልቲ ከኣ ንልምዓት፥ ገረብ፡ ፍርያም መሬትን ናይ ሰላም ኣገዳስነትን የመልክት። ካልእ እቲ ናይ ቆጽሊ ኣውሊዕ ጨናፍር ባይቶ ኤርትራ ይኹን ኢሉ ዝተሰማምዑሉ እምበር ከምዚ ዝኣመሰለ ጨናፍር ዘለዎ ገረብ ስለ ዘሎ ኣይኮነን።
ኣብዛ ዳሕረወይቲ ሰንደቕ ዓላማ እንተመጻእና ከኣ፡ እቲ ቀጠልያ ልምላመ፡ እቲ ሰማያዊ ባሕርን ማያትን፥ እቲ ቀይሕ ከኣ ምእንቲ ሃገር ዝተኸፍለ ክቡር ህይወትን ዝፈሰሰ ደምን ምዃኑ ተተርጒሙ ኣሎ። እታ ጨንፈር ኣውሊዕ ብጫ ምዃና፡ በቲ ትርጉም ባህሪ ናይ ሕብሪ ኣብ ላዕሊ ተጠቒሱ ዘሎ እዩ። ይኹን እምበር ካብዚ ወጻኢ ትርጉም ክዋሃቦ እንከሎ ንቑጽ ጨንፈር እዩ ዘመልክት። በዚ ኮይኑ በቲ እቲ ናይ ብዙሓት ጀጋኑ ህይወት ዝተኸፍሎ ቃልሲ ምእንቲ ሃገር ካብ ባዕዳዊ መግዛእቲ ናጻ ምውጽእ እምበር ምእንቲ ሕብርን ምልክንት ሰንደቕ ዓላማ ኣይነበረን። ከምኡ ነይሩ እንተዝኸውን’ሞ እቲ ገዛኢ፡ ሰንደቕ ዓላማኹም ኣምበልብሉ እንተዝብለና ውን መተቐበልናዮ ነርና። ምኽንያቱ ናብቲ ካብ ባህግን ድሌትን ህዝቢ ኤርትራ ዝተፈጥረ ፈደረሽን ተመለሱ ማለቱ ስለ ዝነበረ። ቃልሲ ህዝቢ ኤርትራ ግና ካብዚ ዝዓሞቐ ትርጉም ነይርዎ።
ኣብዚ እዋን እዚ እታ ዳሕረወይቲ ባንዴራ እያ ናይ ሃገረ ኤርትራ ምልክት ኮይና ዘላ። እታ ናይ ግዜ ፈደረሽን ዝነበረት ኣብ ግዜ ቃልሲ ንኹሉ በረኻታት ኤርትራ ዝዳህሰሰት ሕርበኛ ሎሚ ሕቡራት መንግስታት ዓለም ብወግዒ ኣይፈልጣን እዩ። እዚ ማለት ህዝቢ ኤርትራ ኣብቲ ግቡእ ቦታ ማለት ብዘጽድቖ ቅዋም ኣቢሉ ኣብ ዝመርጾ ባይቶ ክሳብ ንበጽሕ እዛ ካልኣይቲ ከም ንኤርትራ ትውክል ምልክት ተቐቢልና ክንልለየላ ግዱዳት ኢና። ኣብቲ ህዝቢ ዝመረጾ መንግስቲ ምስ በጻሕና ግና እንታይ ዓይነት ባንዴራ ከም እንውለብልብ ምውሳን ስልጣን ናይ መላእ ህዝቢ ኤርትራ ክኸውን እዩ። ካብዚ ክውንነት ብምንቃል’ዩ እምበኣር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ከም ፍታሕ ኣብዚ እዋንዚ “ክልቲኤን ብሓባር ንጠቐመለን” ዝብል ሓሳብ ዘምጸአ። ብዓይኒ ሕጊ እንተኸድና እታ ኤርትራ ልኡላዊት ካብ ዝኾነትሉ ግዜ ጀሚራ ዝተሰቕለት’ሞ ዓለም ኣፍልጦ ዝሃባ ሰንደቕ ዓላማ፡ ብሕገ-መንግስታዊ ፈቓድ ህዝቢ ካሳብ ትቕየር ንኤርትራ ትውክል ክትከውን እያ።
ሕጂ እዘን ክልተ ባንዴራታት ንመን ይውክላ እንተልና ኢልና ምናልባት “ንጀብሃን ሻዕብያን” ንብል ንኸውን። ነቲ ጀብሃ ወይ ሻዕብያ ዝብል’ውን ነናቱ ትርጉም እዩ ዝወህቦ እምበር፡ ናይ ሓባር ምዃነን ዝኸልአን ኣይመሃለወን። ክዝንጋዕ ዘይግበኦ፡ ሰንደቕ ዓላማ ምስ ኩሉ ሕብርታቱ፥ ናይ ህዝብን ሃገርን እምበር ባህርያቱ ብዘየገድስ ናይ ሓላፊ መንግስቲ ኣይኮነትን። ስለዚ ንሰንደቕ ዕላማ ኣንድድ ኣይተንድድ፥ ነቲ ስርዓት ዝትንክፎ ኣይኮነን። ነቲ ስርዓት ዝትንክፎ ካብቲ ስልጣኑ በርቊቕካ ክትጉሕፎ እንከሎኻ ጥራሕ እዩ ። ስለዚ በዚ መሰረታዊ ዘይኮነ ነገር ክንዋጠጥን ክንሰሓሓብን ግዜና ከነባኽን ኣይግበኣናን።
ድራር መንታይ
" If we are neutral in a situation of injustice, we have chosen the side of the oppressor".
Written by Issayas Hagos and Dawit ArayaEritrea was supposed to be an example to the African countries in the way of implementing democracy and good governance. However, that is not what has been happening.
Political leaders, journalists, the judiciary, and elders were rounded up in September 2001 and are languishing in prisons with no formal judicial charges. 15 years and with no end in sight!
Amnesty International has made numerous urgent appeals to the Eritrean authorities concerning the prisoners, but received no response. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities. Even the U.S.A, the European Union and UN could not make any pressure on the Eritrean regime to release prisoners.
Government critics and journalists in Eritrea have been held in secret and incommunicado detention for 15 years now, since the government clamped down in September 2001. Eleven members of the National Assembly (parliament) who were leading figures during Eritrea's independence struggle were arrested for voicing their opposition to government policies. Ten journalists were also arrested in September 2001 when the government shut down all the privately-owned news media. In April 2002 they went on hunger strike in protest at their unlawful detention and were transferred to an unknown dungeon. Dozens of other government critics - civil servants, business people, journalists, former liberation movement fighters, and elders who had sought to mediate between the government and its critics - have been arrested since September 2001.
None of those detainees has been taken to court or charged with any offence. They have been denied all access to the outside world, including their families, and there are serious concerns for their health. The authorities have not provided the detainees' families with formal notification of the detentions or the detainees' or their whereabouts. In some cases, they have refused to acknowledge that the detainees are being held in custody, giving rise to fears for their safety.
However, during his June 20 2016 visit to Paris, the Eritrean Foreign Minister, Osman Saleh, said that the high-ranking Eritrean government officials, journalists and other veteran fighters incarcerated without a court order by the dictatorial PFDJ regime in 2001 were all alive and in good hands and would very soon be brought to court and be released.
EPDP once more calls on the international community to make pressure bear upon the PFDJ-led government of Eritrea to allow the press, the family members of the incarcerated, the International Committee of the Red Cross and other human-rights organizations to visit the prisoners and to report their findings.
We have to stand together to put pressure on the dictatorial regime to free political prisoners,
1. By marching on demonstrations in diaspora.
2. Send petitions to free political prisoners to all International communities.
3. All Eritrean opposition organizations and civic societies stand together to end the atrocities.
4. Make up flyers publicizing political prisoners then distribute them at public functions, rallies and bulletin boards, etc.
It is high time for all Eritreans to unite and bring about democratic change in Eritrea soonest.
God bless Eritrea!!!
By Issayas Hagos and Dawit Araya
ንእሽቶይ ዓዲ መቐነይ ነይትስእን ከምዝብሉዎ፤ ሰብ ዲያስፖራ ኤርትራውያን መቐነይ ረኺብና ቀኒና ብሰንኪ ሓንቲ ባንዴራ ብሓደ ኤርትራዊ ምቅጻላ ምኽንያት። እቶም ንዙረት ወይ ዕብዳን ዓዲ ምስ ከዱ’ሞ፤ ኣሸበሸብ ወያኔ ኣብ ከባቢ ጾሮና ወይ ከባቢ ባድመ መጥቃዕቲ ጀሚራ እንድሕር ሰሚዖም ናይ መምለሲ ኣየር ቲኬቶም ኣተዓራርዮም ካብ ኤርትራ ክህድሙ ከም ፍሊት ዝተነፍሓሉ ሃመማ መውጽኢ ቀዳዳት ሃሰው ዝብሉ አምሰሉታት ባንዴራና ተቓጺላ ኢሎም ንብዓት ሓርገጽ ምንባዖም ዘገርም ኣይኮነን። እቲ ዘገርም እዚ ደምበ ተቓውሞ ንሰለ ማሕበራዊ ፍትሕን ንልዕልና ሕግን ደው ኢለ ኣለኹ ዝብል ካብ ሓደ ጽውጽዋይ ናብ ካልእ ሓሸውየ ክነጥር ጊዜ ይዓርቦ ምህላው እዩ።
እዛ ሕጂ ንህዝብን መንግስት ኤርትራ ወኪላ ኣብ ፍቖዶ ው.ሕ.ሃን ሓድነት ኣፍሪቃን ካልእን ተሰቒላ ዘላ ባንዴራ ናይ ኢሰያስ ወይ ናይ ህግደፍ እያ ዝብል ርእይቶ አብ ዝሓለፉ እዋናት ተላዒሉ ለባማትን ሙኩራትን ተቓለስቲ ነቲ ሕቶ ብደቂቕ ርእዮምን መርሚሮምን፤ ጉዳይና ጉዳይ ጨርቅን ሕብርን ዘይኮነስ ጉዳይ ዲሞክራስን ፍትሕን እዩ። ነዚ ሕቶ ናይ ባንዴራ ዝምልስ ኣካል ድማ ካብ ህዝቢ ናብ ህዝቢ ዝተመርጸ ሕጋዊ ዲሞክራስያዊ ብወከልት ህዝቢ ዝቖመ ቅዋማዊ መንግስቲ እዩ ኢሎም ሰናይ መዕለቢ ካብ ዝገብሩሉ ነዊሕ እዋን ኮይኑ። እቶም ናጽነት ዓዶም ክርእዩ ማዕጾ ዝተረገጦም ገዳይም ተቓለስቲ ልቢ ኣዕብዮም ንኹሉ ሓቆፍ ቃልሲ መታን ክህልወና ነቲ መሪር ግናኸ ወሳኒ መድርኸ ኣሜን ኢሎም ተቐቢሎም ቃልሲ ንሓርነት ኣብ ሕጋዊ ቦትኡ ስጋብ ዝበጽሕ ክልቲኤን ባንዴራታት ማዕረ ንማዕረ ክስቀላ ዝበጽሕዎ ስምምዕ እውን አዝዩ ደስ ዘብል ውሳኔ ኔሩ።
እቶም ነዚ ገዲም ወለዶ 40ታት 50ታት 60ታትን ምስዚ ሓድሽ ወለዶ 70ታት 80ታትን 90ታትን ከነላግቦ ዝተበገስና እውን ነዚ ቁዱስ ሓሳባት ኣቦታትናን ኣዴታትናን ተቐቢልና ነቶም ዝፈላልዩና ርእይቶታት ዕሽሽ ኢልና ናብቶም ዘቀራርቡና ጉዳያት ጸቒጥና ክንሰርሕ መሪጽና። ነዘን ክልተ ባንዴራታት ድማ ኣብ እንገብሮ ኣኼባታትን ሰልፍታትን ተሰኪምናየን ብዘይ ዋላ ሓደ ጸገም ክንጉዓዝ ጀሚርና። አብዚ ቀረባ እዋን ግና ኣይግድን ሓደ ሓደ ሰማያዊት ባንዴራ ኣውሊዕ ልዕሊ ሰቦም ትብጽሖም ዝመስሎም ቃልሲ ህዝቢ ኤርትራ ብኹሉ ሸነኻቱ ክርእዩ ዘይክእሉ ካብ ዘመነ ሓራካን ጀብሃ ዓባይን ኣርሒቖም ክሓስቡ ዘይክእሉ ጸበብቲ ሕሉፋት ነዚ እንትርፎ ስምዒት ካልእ ንቕሓት ኮነ ርድኢት ክውንን ህልዊ ኩነታት ኤርትራ ዘየፍቀዱሉ ብወፍሪ ባርነት ህግደፍ ዝተዳኸመ መንእሰይ ተጠቂሞም ፈላላዩ መርዚ ኣብ ምንዛሕን ስቓይ ህዝብና ኣብ ምንዋሕን ይርከቡ። ንተቓለስቲ ደቂ ሃገር ሽርሕታት ኣዋዲድካ ካብ ቃልሲ ንምውራድ ዝተገብረ ከንቱ ፈተነ ዘስዓቦ ዕንወት ከይሓወየ ሕጂ ካብ ሰብ ይውረድ ናብ ባንዴራ ትውረድ ምብጻሕና ኣዝዩ ዘሕዝን እዩ። እዚ ዘለናዮ ዘመን ትንፋስ ዘይህብ ህዝብን ሃገርን እተድሕነሉ ቀራና እዋን እምበር ነቲ ጊዜኡ ዘሕለፈ ሕንቅል ሕንቅሊተይ ጀብሃን ሻዕብያን እነቃንየሉ ጊዜ ኣይኮነን።
እዛ እዋናዊት ባንዴራ ኤርትራ ከመይ ኣቢላ እያ ባንዴራ ኢሰያስን ህግደፍን ትኸውን ?
እዛ ባንዴራ መቦቆላ ናይ ህ.ግ ኣርማ ምዃኑ ርዱእ እዩ። ህ.ግ ድማ ህዝቢ ኤርትራ ሙሩጻት ደቁ ከፊሉ ናጻ ክወጽእ እንከሎ መሪሕ ተራ ዝተጻወተ ውድብ ምዃኑ ክርሳዕ የብሉን። ብዘይ ምግናን ኣብ ናጽነት ቀረበ ቀረበ ዝበሃለሉ ዝነበረ እዋን ዳርጋ ኩሉ ኤርትራዊ ብኹሉ ዓቕምታቱ ኣካል ህ.ግ ኮይኑ ስለዝተቓለሰ እምበር ህ.ግ በይኑ ኮይኑ ናጽነት ኤርትራ ከውሕስ ምንም ዓቕሚ ኣይምሃለዎን። ተጋደልቲ ተ.ሓ.ኤ እውን እንተኾኑ ነቲ ሕሉፍ ጽልእን ቅርሕንትን ንጎድኒ ገዲፎም ጸሓይና መሊኣ ንኽትበርቕ ከካብ ዝነበርዎ ሃገረ ስደት ኣብ ጎድኒ ህ.ግ ምስላፎምን ምስውኦምን እዚ ግንባር እዚ ናይ ኩሉ ኤርትራዊ ግምባር እምበር፤ ናይ ኢሰያስን ናይቶም ጊዜ ዘይተርክቦም ዝመስሎም በብእዋኑ ዝብሉዑን ዝእሰሩን ዘለው ኣገልገልቲ ኢሰያስ ዝነበሩን ዘለውን ፈጻሚትን ማእከላይ ሽማግለን ግንባር ኣይነበረን። እሞ እዛ ባንዴራ እዚአ ካብ ህዝቢ መንዚዕካ ንውልቀሰብን ንመዳኸርቱን ራሕሪሓካያ ምኻድ ተሰዓርነት ጥራይ እዩ ዝኸውን። ነዛ ኣእላፍ ጀጋኑ ዝወደቑላ ባንዴራ ጽባሕ ንግሆ ምቕያራ ብሓፋሽ እንተተመርጸ ድማ ብኽብሪ ክትወርድ እዩ ዝግብኣ እምበር፤ “ሕነ ቀራናት ንጓዕማማት” ዝዓይነቱ ምቅጻል ትርጉም ኣይህልዎን።
እዛ ባንዴራ ዕላዊት ካብ ትኸውን ጀሚሩ ክንደይ ታሪኻዊ ፍጻመታት ብሰንኪ ተረኽቦታትን ዓንዳሪ ኣካይዳ ኢሰያስን ኣጋጢሙና እዩ። ንኣብነት ጠንቁ ብዘየገድስ ኵናት ምስ የመን ብሰንኪ ደሴታት ዙቑር ሓኒሽ፡ ኵናት ምስ ሃገረ ሱዳን፡ ዶባዊ ኵናት ምስ ኢትዮጵያን ጁቡትን ተኻይዱ እዩ። እዚኦም ኵናታት ዋላ ኢሰያስ ይወልዓዮም ብዘየገድስ እቶም በጃ ህዝብን ሃገርን ዝተሰውኡ ደቂ ሃዝቢ ናይ ህዝቢ እመበር ናይ ኢሰያስ ስውኣት ኢልካ ምምዳቦም ፖለቲካዊ ተልሜደንንነት እዩ ክበሃል ዝከአል። ንምንታይከ ነቶም ስድራ እዞም ስውኣት ክትንክፍ ዝኽእል ተኣፋፊ ሕቶ አምጺእና ቁስሊ እዞም
ኣቦታትን ኣዴታትን ንጎድእ። ነቲ ኵናት ደው ከብልዎ ወይ ክቃወሙዎ ዝነበሮም እቶም ሓላፍነት ናይ ህዝቢ ተሰኪሞም ክንሶም ኢሰያስ ስረኦም ዘፍትሖም ስማውያን ሚኒስተራትን ጀነራላትን እምበር እቶም ብዘይ ኣፍልጦ ሃገር ተወሪራ ተባሂሎም ኩቡር ዋጋ ዝኸፈሉ ስውኣት ኣይኮኑን። እሞ እዞም ስውኣት ክቕበሩ እንከለው ዝለበስዋ ባንዴራ ናይ ህዝቢ ዶ ዋላስ ናይ ኢሰያስን ህግደፍን።
እቶም ኣብ ታሪኽና ንዘንተ እለት እንዝክሮም ከም ኣቦና ወልደኣብ ወልደማርያምን ዑመር ሃኪቶን ዝኣመሰሉ ተቓለስቲ ክቕበሩ ከለው ቃሬዛኦም ዝሸፈነ ባንዴራ ከመይ ዘይባንዴራና? ድሕሪ ናጽነት እንተኾነ እውን ክንደይ ሓቀኛታትን ፈተውቲ ህዝብን ደቂ ሃገር ዝኾኑ ተጋደልትን ፍሉጣት ስነጥበበኛታትን ሬሳኦም ምስ ዘሰነይት ባንዴራ እንታይ ጽልኢ ኣለና? ኣትሌታትና ንመቃዳድምቶም ራሕሪሖም ብዓወት እንክኣትው ክብርናን ዝናናን ሓፍ እንከብሉ ዘምበልብሉዋ ባንዴራስ ንመን ኢኹም ክትህብዋ ደሊኹም? ነቲ ኤርትራን ህዝባን ንመጻኢ ክህሉው ዘይደሊ በላዕ ሰብ ኢሰያስ? እንድዒ ጌጋ ደአ ይኽለኣለይ እምበር ኢሰያስ ካብ ህዝቢ ኤርትራ ንላዕሊ ንደምሒትን አርበኞች ግንቦት ሰባትን ዝፈቱ ካብዛ እዋናዊት ባንዴራና ንላዕሊ ነታ ቀጠልያ ብጫ ቀይሕ ዝሕብራ ባንዴራ ኢትዮጵያ ዘለዎ ፍቕሪ ዝዓቢ ኮይኑ እዩ ዝስመዓኒ።
ትርጉም እዋናዊት ባንዴራ ኤርትራ
ትርጉም እዋናዊት ባንዴራ ኤርትራ እንድሕር ብዕምቆት ካብ ስሚዒት ወጺና ርኢናዮ ካብታ ናይ ፈደረሽን ባንዴራ ዘይንእስ ትርጉም ዝሓዘለ እዩ። ንጸጋታት ባሕርና፡ ንዝኸፈልናዮ መስዋእቲ፡ ንእንምነዮ ልምዓትን ብሩህ መጻእን ዝሓዘለት ባንዴራ እንታይ ኣበሳ ኣለዋ እንትርፎ መራሕቲ ህግደፍ ዘውርዱልና ዘለው ኣደራዕ። እዚ ክብል ከለኹ ምስ ኣውሊዕ ባንዴራና ምንም ዘጻልእ ጉዳይ የብለይን ምስ’ዛ ባንዴራ ኣቦታተይ ኣባሓጎታተይ። ድሕሪ ናጽነት ንሳ ቀጺላ ኔራ እንትትኸውን እውን ደስ ምስ በለኒ ኔሩ ካብዚ ሕጂ ንሰምዖ ዘለና ዘይተደልየ ገልታዕታዕ ከማን ምደሓንና ኔርና። የግዳስ ንሳ ካብ እትወርድን ካብ እትትካእን ርብዒ ዘመን ተቖጺሩ እዛ ሓዳሽ ባንዴራ ካብ እትመጽእ ጥራይ ሚልዮናት ኣእላፍ ተወሊዶምሲ ዓብዮም ከማን። እሞ ሕጂ ልዕሊ 80% ኤርትራዊ ብዛዕባ እታ ዝሓለፈት ባንዴራ ምንም ዝጭበጥ ኣፍልጦ ዘይብሉ ክንሱ ኣውሊዕ እንዳበልካ ምጉስጓስ ምስ ምንታይ ክቑጸር ይከኣል። እንድሕር አውሊዕ ክትምለስ ተደልዩ እውን መርሓባ ኢልና ክንቅበላ እንታይ ጸገም ኣለዎ ጥራይ ህዝቢ ይምረጻ እምበር። እሞ እዚ ካብ ኮነ እቲ ሓቂ ንምንታይ ኢኹም ዘይትገድፍዎ ነዚ ህዝቢ ካብ ወግሐ ጸብሐ ፋላላዩ ነገራት እንዳምጻኹም ነቲ ባይታ ዘቢጡ ዘሎ ምትእምማን ቃልስን ደቂ ሃገርን መሊስኩም ትሕቲ ባይታ ትቐብርዎ።
ሓደ ካብቲ ዝቐርብ ብዛዕባ እዛ እዋናዊት ባንዴራ ርእይቶ እንታይ ዝብል’ዩ፤ ኣክንዲ ቀጠልያ አውሊዕ ዝሓረረት ብጫ ዝሕብራ ኣውሊዕ ዝሓዘት እያ ዝብል ምስ ሰማዕኩ ከይገረመኒ ኣይተረፈን። እዋይ ኣንታ እንታይ እዩ ወሪዱና ክትብል ትግደድ። ባንዴራ ዓለማት ከይድካ ክትርእይ ድማ ትግደድ። ባንዴራ ኣልጀርያ ቀይሕ ወርሒ፡ ባንዴራ ጋና ጸሊም ኮኾብ፡ ባንዴራ ካናዳ ቀይሕ ቆጽሊ ተሰሊመን ምስ ረኣኻየን ደቂ ዓድና እንታይ ምስ በሉ ዜጋታት ናይዘን ሃገራት እንተዝኾኑ ትብል። ቀይሕ ወርሒ ወይ ጸሊም ኮኾብ ዝብሉዎ የለን ኢሎም ዶ ምስ ሞገቱ? ወያ ንነብሳ ኮይና ነዓና ከማን ስርናይ ሊኢኻ ዘዕበየትና ካናዳኸ ቀጠልያ ሰዊት ስርናይ እምበር ቀይሕ ቆጽሊ ኣይግበአን ኢሎም ኣብ ፈይስ ቡክ ኵናት ከይጅምሩ’ውን ትፈርሃሎም።
ዊዒልና ሓዲርና ፍቕሪ እዩ ዝስዕር
ደገፍቲ ህግደፍ ብፍላይ ድማ እቶም ካብ ሓሙሽተ ሜትሮ ኣርሒቖም ክሓስቡ ዘይክእሉ በሃማት ስሕዋትን ነዛ ባንዴራ ኣብ ቆቢዕ፡ ክራቫታ፡ ካሚቻ፡ ዙርያ፡ ነጸላ፡ ሻርባ፡ ጽላል ወዘተ ኣስፊሮም ከምታ አመሎም ከኹድዱ እንተራናዮም ዋላ’ኳ ንግዜኡ ብልጭ እንተበልና ብዙሕ ክንግደሰሎም የብልናን። ንሶም እኮ ካባና ዝገደዱ ኣንጻር ሕልንኦም ዝቃለሱ ውሽጦም ሑሩራት እዮም። እንድሕር ከይተሓለልና ፍቕሪ ኣርእናዮም ናብና ዝመጹሉ መዓልቲ ርሑቕ ኣይኮነን። ባንዴራ ምቅጻል ድማ ነቲ ኣብ መንጎ ደገፍትን ተቓወምትን ዘሎ ቅርሕንቲ ከጋድድ እምበር ምንም ካልእ ረብሓ የብሉን። ነዛ ባንዴራ ድማ ንስኻ ኣንታ ደላይ ለውጢ ምስ መዛኑኻን ብጾትካን ኢኻ ኣብ ፍቖዶ በረኻን ጣሻን ወዲቕካላ። ትማሊ ትማሊ ንክረምቲ ናብ ኤርትራ ክመጹ ከለው በለስ ኢልካ ትጽውዖም ዝነበርካ ናይ ትርፊ ጊዜ ሃገራውያን ብምንም መለክዒ ነዛ ባንዴራኻ ክግብቱ ኣይበቕዑን እዮም። ሰማያዊት ኣውሊዕ ባንዴራኻ ሕድሪ ስለ ዘጽናዕካ፤ እዛ እዋናዊት እውን ባንዴራኻ ብኣኣ ጠቕሊልካ ብጾትካ ስለዝቐበርካ። እንታይ ገደሰካ ብጨርቂ ብሽፎን ትዛረብ። ትማሊ ትማሊ ወርሒ ሰነ ብድምጽኻ ንተልአቪቭን ጀነቫን ዘንቀጥቀጥካ ውጻእ መዓት ከመይ ጌረ ንበድኒ ህግደፍ ይቐብር ኢልካ ሕሰብ እምበር፤ ከም ሽንቲ
ግመል ጨርቂ ትንደድ አይትንደድ ክትብል ጊዜኻ ከተዕርብ ኣየምሕረልካን እዩ። ህዝብና ዘድልዮ ዘሎ ንኢሰያስን ጭፍርኡን ዘቃጽል ተባዕ ሃገራዊ እምበር ጨርቂ ኣቃጺልካ ዝመጽእ ለውጢ እንተዝህሉ፤ ኣዴታትናን ኣደ ዓባየታትናን ዝርካበን ሽፎን ኣኪበን ሓዊ ሮኪዔን ቃል ቃል አቢለን ከምታ ንናጽነት ሕጂ’ውን ቀደም ሓራ መውጽኣና ኔረን።
ሰሎሙን ገብረእየሱስ
ኦክላንድ ካሊፎርንያ
If we are neutral in a situation of injustice, we have chosen the side of the oppressor
Written by Issayas Hagos and Dawit ArayaEritrea was supposed to be an example to the African countries in the way of implementing democracy and good governance. However, that is not what has been happening.
Political leaders, journalists, the judiciary, and elders were rounded up in September 2001 and are languishing in prisons with no formal judicial charges. 15 years and with no end in sight!
Amnesty International has made numerous urgent appeals to the Eritrean authorities concerning the prisoners, but received no response. The government has refused to allow an Amnesty International delegation to visit Eritrea to discuss its concerns with the authorities. Even the U.S.A, the European Union and UN could not make any pressure on the Eritrean regime to release prisoners.
Government critics and journalists in Eritrea have been held in secret and incommunicado detention for 15 years now, since the government clamped down in September 2001. Eleven members of the National Assembly (parliament) who were leading figures during Eritrea's independence struggle were arrested for voicing their opposition to government policies. Ten journalists were also arrested in September 2001 when the government shut down all the privately-owned news media. In April 2002 they went on hunger strike in protest at their unlawful detention and were transferred to an unknown dungeon. Dozens of other government critics - civil servants, business people, journalists, former liberation movement fighters, and elders who had sought to mediate between the government and its critics - have been arrested since September 2001.
None of those detainees has been taken to court or charged with any offence. They have been denied all access to the outside world, including their families, and there are serious concerns for their health. The authorities have not provided the detainees' families with formal notification of the detentions or the detainees' or their whereabouts. In some cases, they have refused to acknowledge that the detainees are being held in custody, giving rise to fears for their safety.
However, during his June 20 2016 visit to Paris, the Eritrean Foreign Minister, Osman Saleh, said that the high-ranking Eritrean government officials, journalists and other veteran fighters incarcerated without a court order by the dictatorial PFDJ regime in 2001 were all alive and in good hands and would very soon be brought to court and be released.
EPDP once more calls on the international community to make pressure bear upon the PFDJ-led government of Eritrea to allow the press, the family members of the incarcerated, the International Committee of the Red Cross and other human-rights organizations to visit the prisoners and to report their findings.
We have to stand together to put pressure on the dictatorial regime to free political prisoners,
1. By marching on demonstrations in diaspora.
2. Send petitions to free political prisoners to all International communities.
3. All Eritrean opposition organizations and civic societies stand together to end the atrocities.
4. Make up flyers publicizing political prisoners then distribute them at public functions, rallies and bulletin boards, etc.
It is high time for all Eritreans to unite and bring about democratic change in Eritrea soonest.
God bless Eritrea!!!
ክቡራትን ክቡራንን ተወከልቲ ጀርመናውያን ሰልፍታት
ክቡራንን ክቡራትን ተወከልቲ ተቓወምቲ ውድባት ኤርትራን ሲቪላውያን ማሕበራት
ክቡራት ዕዱማት ዋዕላ ምህናጽ ሕድሕድ ምትእምማን
ክቡራትንክቡራንን ኣባላት መሪሕነትን መሰረታትን ሰዲህኤ
ክቡራንን ክቡራትን ዕዱማት ብሓፈሻ
ኣቐዲመ ዕድመና ኣኽቢርኩምን ኣኽቢርክንን ኣብ ፈስቲቫል ኤርትራ 2016 ብምርካብኩም/ብምርካብክንን ብስመይን ብስም ሰዲህኤ ልባዊ ምስጋናይ አቕርበልኩም/ን። እንቋዕ ደሓን መጻእኩም/ን እናበልኩ ከኣ፡ ሓጐስን ምርድዳእን ዝሰፈኖን ፍልጠት እንቐስመሉን ፈስቲቫል ክዀነልና እምነ። ቀጺለ፡ ኤርትራዊ ዲሞክራስያዊ ማሕበርን ጨናፍር ሰዲህኤ ዞባ ኣውሮጳን ሓቢረን ከም'ዚ ዝኣመሰለ ሃብታም መደባት ዘለዎ ፈስቲቫል ከዳልዋ ምብቅዐን ንኣሰናዳኢት ኮሚቴ ፈስቲቫል መጐሰይን ናእዳይን ክገልጽ እፈቱ። ከምኡ’ውን፡ ብምኽንያት ናይ’ቲ ኣብ መጀመርያ ወርሒ ሓምለ ዝተኸብረ ዒድ ኣልፈጥር ኣልሙባረክ፡ ንዅሎም እስላም ዓለም ብሓፈሻ ነስላም ኤርትራን ጐረባብታን ድማ ብፍላይ ናይ ዮሃና መልእኽተይ እናመሓላለፍኩ ሰላም፡ ስኒትን ራህዋን ዝሰፈኖ ዓመት ከዀነልና ድማ ሰናይ ትምኒተይ እገልጽ።
ክቡራትን ክቡራንን
ሓቀኛ መግለጺ ናይ ሃለዋት ህዝብና ብኵሉ መዳያዊ ስእነት እትብል ቃል ኢዩ ዝግለጽ። ህዝብና፡ ብስእነት መግቢ፡ ማይ፡ ስራሕ፡ ቅሳነት፡ ሰብኣዊ መሰላት፡ ዲሞክራሲ . . .ወዘተ ይሳቐ ምህላዉ ብሩህን ዘየማትእን ጕዳይ ኰይኑ ኣሎ። ስደት ኤርትራውያን መንእሰያት ናብ ጐረባብቲ ሃገራትን ክንዮኡን ድማ፡ ውጽኢት ናይ’ዚ ሃለዋት’ዚ ምዃን ንምርዳእ ኣጸጋሚ ኣይኰነን። እታ ሓንቲ መንእሰያትና ዝጽመዱላ ጻማ ዘይብላ ስራሕ፡ ሃገራዊ ኣገልግሎት ብዝብል ስያመ እትፍለጥ፡ ናይ ባርነት መነባብሮ ዝካየደላ ፋብሪካ ግዱድ ዕስክርና ኢያ። ብ3 ሚያዝያ ናይ’ዚ ዓመት’ዚ፡ ኣብ ልዕሊ ክሃድሙ ፈቲኖም ዝተባህሉ ኣባላት ሃገራዊ ኣገልግሎት፡ ኣብ ከተማ ኣስመራ ዝተወስደ ናይ ቅንጸላ ተግባርን ኣባላት ሃገራዊ ኣገልግሎት፡ ንመነባብሮኦም ኣመልኪቶም ምስ ፈረንሳዊ ጋዜጠኛ ዝገበርዎ ቃለ-መሓትትን ድማ ገለ ካብ’ቲ ሓቀኛ መርኣያ መንእሰያትና ዘሕልፍዎ ዘለዉ ሓሳረ-መከራ ኢዮም።
ምቕያር ባጤራ ናቕፋ፡ ነቲ ህዝብና ከሕልፎ ዝጸንሐ ሕማቕ መነባብሮ ናብ ክጽወር ዘይከኣል ደረጃ ኣዕሪግዎ ኣብ ዘለወሉ እዋን፡ ሰበስልጣን ህግዲፍ ናይ ደሞዝ ወሰኽ ከምዝገበሩ ክግለጹ ይስምዑ ኣለዉ። ዕላማ ናይ’ዚ መግለጺ’ዚ ነተን ረዲኤት ዝሃባ ኣባላት ሃገራት ሕብረት ኣውሮጳ፡ ዋሕዚ ስደተኛታት ንምቍጽጻር ጀሚርና ኣሎና ዝብል መልእኽቲ ንምትሕልላፍ ዝኣመተ ኢዩ ዝመስል። ዋሕዚ ስደተኛታት ግን፡ ብምውሳኽን ምንካይን ደሞዝ ደው ዝብል ኣይኰነን። ስደት ወጽኢት ናይ ፖለቲካዊ፡ ቍጠባዊ፡ ማሕበራውን ሰብኣውን መሰላት ምስኣን ደኣ’ምበር፡ ምስ ደሞዝ ጥራሕ ዝተኣሳሰር ጕዳይ ኣይኰነን። ጭቆና፡ ግህሰት ሰብኣዊ መሰላት፡ ውግእን ወረ ውግእን ክሳብ ዝሃለወ፡ ስደት ክህሉ ናይ ግድን ኢዩ። ኣብ ግዳም ዝነብሩ ኤርትራውያን እኳ፡ ምቕያር ባጤራ ዘስዓቦ ትሑት መጠነ ሸርፍን ኣመሓዳድራኡን ከምዘየዋጽኦም ስለዝተገንዘቡ፡ ናብ ቤተሰቦም ዝልእክዎ ዝነበሩ ገንዘብ ደው ከብሉ ከምእተገደዱ ዝፍለጥ ኢዩ። ወጻእተኛታት ኣወፈርቲ ከኣ’ሞ እንታይ ኣሚኖም ክመጹ።
ብኻልእ ሸነኽ ከኣ፡ ብሰንክ’ቲ ኣብ’ዚ ቀረባ እዋን ኣብ ዶብ ኤርትራን ኢትዮጵያን ዘጋጠመ ረጽሚ፡ ብዙሓት ኤርትራውያን ኣባላት ሃገራዊ ኣገልግሎት ይኹን ኣረጋውያን ኣባላት ህዝባዊ ሰራዊት ኣደዳ ሞትን ስንክልናን ከይኖም ኢዮም። ኣብ ርእስ’ዚ፡ ኣብ ናይ ውግእ ኵነታት ግህሰታት ሰብኣዊ መሰላት እናበኣሰ ከምዝኸይድ ተመኵሮታት ዝተፈላለያ ሃገራት ዘረጋግጾ ሓቂ ኢዩ። ከም ሳዕቤኑ፡ ብርክት ዝበለ ቍጽሪ ዘለዎም ዜጋታትናን ኣባላት ሓይልታት ምክልኻል ኤርትራን ናብ ጐረባብቲ ሃገራት ክሰግሩ ይርኣዩ ኣለዉ።
ኣብ ርእስ’ዚ፡ ስርዓት ህግደፍ፡ ዝዀነ ይኹን መጽናዕቲ ዘይተገብረሉ፡ ንቝጣባዊ ጸገማቱ ንምቅላል ጥራሕ ብምሕሳብ፡ ነቲ ብስዑዲ ዓረብ ዝምራሕ ልፍንቲ ኣንጻር የመን ብምድጋፍ ንመሬትን ማያትን ሰማያትን ኤርትራ፡ ባዕዳውያን ንኽግልገለሉ ኣፍቂዱ ኣሎ። እዝን እቲ ሓሓሊፉ ኣብ ዶባት ኤርትራን ኢትዮጵያን ዝግሃድ ዘሎ ወተሃደራዊ ረጽሚታትን ናብ ዓማሚ ውግእን ዘይምርግጋእን ከይሰጋገር ብደረጃ ህዝብና፡ ዞባናን ዓለምናን ከቢድ ስግኣት ፈጢሩ ኣሎ።
ክቡራትን ክቡራንን
ሃገራት ሕብረት ኣውሮጳ፡ ብሰንኪ ዋሕዚ ናይ ስደተኛታት፡ ዝተላዕለ ተቓውሞታት ናይ ገለ ክፋል ካብ ህዝበን ተሰናቢደን፡ ንዋሕዚ ስደተኛታት ንምግታእ ክብላ፡ ቅድሚ ሕጂ ብግህሰት ሰብኣዊ መሰላትን ብዝምድና ምስ ናይ ራዕዲ ሓይልታትን ክኸስኦም ንዝጸንሓ ስርዓታት፡ ዝልግስኦ ዘለዋ ቍጠባዊ ደገፍ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣበርቲዑ ክቃወሞ ጸኒሑን ኣሎን። ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡ ንስደተኛታት ኤርትራውያን ኣብ ጐረባብቲ ሃገራት፡ ኣብ ሰሜን ኣፍሪቃ፡ ኣብ እስራኤል፡ ኣብ ሃገራት ኣውሮጳ ዘጋጥም ዘሎ ጸገማት ከቃልሕን ክጣበቕን፤ ኤርትራውያንን ኤርትራዊ መበቆል ዘለዎም ወጻእተኛታትን ዝኽፈልዎ 2% መሕወይ ግብሪ ደው ክብል፤ ንልምዓት ተባሂሉ ንኤርትራ ክውሃብ ተመዲቡ ዝነበረ ናይ 200 ሚልዮን ዩሮ ረድኤት፡ ኣብ ኣካዳሚያውን ሞያውን ስለጠናታት ናይ’ቶም ኣብ ጐረባብቲ ሃገራት ዝርከቡ ኤርትራውያን ስደተኛታት ክውዕል፤ ስደተኛታት ብነጋዶ ደቂሰባት ኣብ ልዕሊኦም ካብ ዝፍጸም ዘሎ ገበናት ከውሊ ክረኽቡን ብሕጋዊ ኣገባብ ናብ ሳልሳይ ሃገር ከሰግርሉ ዝኽእሉ ዕድላት ክኽፈተሎምን ክጕስጕስ ምጽናሑን ምህላውን ዝፍለጥ ኢዩ።
ፓርላማ ሆላንድ፡ ዋላ’ኳ ደንጕዩ ዝመጸ እንተዀነ፡ ንብዙሕ ካብ’ዚ ኣብ ላዕሊ ተዘርዚሩ ዘሎ ሰልፍና ክሟገተሉ ዝጸንሐ ጕዳያት ዝድግፍ ውሳኔታት ምሕላፉ፤ ማሕበረ-ዲሞክራስያዊ ሰልፊ ሽወደን፡ ኣብ መበል 37 ጕባኤኡ 2% መሕወይ ግብሪ ደው ክብል ምውሳኑ፤ መንግስቲ ፈረንሳ ድማ፡ ኣብ ማልታ ኣብ ዝተኻየደ ናይ ኣውሮጳ፡ ማእከላይ ምብራቕን ኣፍሪቃን መራሕቲ እተኻፈልሉ ዋዕላ፡ ብስርዓት ኢሳያስ ንዝፍጸም ዘሎ ግህሰታት ሰብኣዊ መሰላት ምዅናኑን ደው ክብል ምጽዋዑን እቲ ምእንቲ ፍትሒ ዝካየድ ቃልሲ ተቐባልነት እናረኸበ ይኸይድ ምህላዉ ዝምስክሩ ጭብጢታት ኢዮም።
ኣብ ርእሲ'ዚ፡ ብኮሚሽን ሰብኣዊ መሰላት ሕቡራት ሃገራት ዝቐረበ ጸብጻብ ግህሰታት ሰብኣዊ መሰላት ስርዓት ህግዲፍ፡ በቲ 47 ሃገራት ዝኣባላቱ ባይቶ ሰብኣዊ መሰላት ሕቡራት ሃገራት ደገፍ ምርካቡን ክሳብ ገበን ኣንጻር ሰብኣውነት ይፍጸም ኣሎ ዝብል ውሳኔ ምሕላፉን ንፍናን ናይ ደለይቲ ፍትሒ ክብ ዘበለን ንዲክታቶርያዊ ስርዓት ድማ ዘርዓደን ተረኽቦ ኢዩ ነይሩ።
ከም ሳዕቤኑ ድማ፡ ንጸብጻብ ኮሚሽን ሕቡራት ሃገራት ንምድጋፍን ነቲ ብዲክታቶርያዊ ስርዓት ኤርትራ ዝፍጸም ዘሎ ግፍዕታት ንምቅዋምን ኣብ ጀነቭ፡ ኒውዮርክ፡ እስራኤልን ኢትዮጵያን ናይ ደለይቲ ፍትሒ ሰፋሕቲ ሰላማዊ ሰልፍታት ምክያዶም ዝፍለጥ ኢዩ። ሎምዘበን፡ ኣብ ጅነቭ ዝተኻየደ ሰላማዊ ሰልፊ ጥራሕ፡ ልዕሊ 10,000 ዝኸውን ኤርትራዊ እሞ ከኣ መብዛሕትኦም መንእሰያት እተኻፈልዎ ኢዩ ነይሩ። ኣብ’ዚ ሰላማዊ ሰልፊ’ዚ ብርክት ዝበለ ቍጽሪ ዘለዎም ደገፍቲ ስርዓት ምክፋሎም ድማ፡ ስርዓት ህግደፍ እናተሸምረረ ደምበ ፍትሒ ድማ እናዓመረ ይኸይድ ከምዘሎ ዝሕብር ምልክት ኢዩ።
በዚ ኣጋጣሚ’ዚ፡ ከም በዓል ኪሮስ ኣስፍሃ፡ ምሕረትኣብ ሚኪኤል፡ ፍረሰላም ሙሴን ዝኣመሰሉ ስነ-ኪነታውያን ዘበርክትዎ ዘለዉ ንህዝቢ ዘልዓዕልን ንቓልሲ ዝዕድምን ደርፍታት፡ ዘሎና ደገፍን መጐስን ንገልጽ። እዚ ሕጂ በጺሕናዮ ዘለና መድረኽ ምስ’ቲ ኣብ 60ታትን 70ታት ከም በዓል ነፍስሄር የማነ ገብረሚካኤል (ባርያ)፡ በረኸት መንግስተኣብ፡ ኣልኣሚን ዓብዱለጢፍ፡ ተወልደ ረዳ፡ ተኽልኪኤል ገብሩ፡ ሑሴን መሓመድ ዓሊን ካልኦትን ንቓልሲ ህዝብና ንምሕያል ዝገበርዎ ኣበርክቶ ዝመሳሰል ኢዩ። ስለዝዀነ ድማ፡ በርትዑ፡ ከይሰልከኹም ንሒዝክምዎ ዘለኹም ዕላማ ክሳብ ዝዕወት ቃልስኹም ቀጽሉ ክንብሎም ንፈቱ።
ዓሚ ይኹን ሎምዘበን ብህዝብና ዝለዓል ዘሎን ጌና ድማ መልሲ ዘይረኸበን ሕቶ ግን ኣሎ። ንሱ ከኣ፥ ድሕሪ ጅነቫ’ኸ ናበይ? ከምኡ’ውን፡ ተቓወምቲ ሓይልታት ስለምንታይ ኢኹም ሓቢርኩም ክትሰርሑ ዘይትኽእሉ? ምስ መንኩም ኢና ክንተሓባበር ወይ ምስ መንኩም ኢና ክንሰርሕ ዝብሉ ሕቶታት ኢዮም።
ክቡራትን ክቡራንን
ኣንጻር ስርዓት ህግደፍ ዝግበር ተቓውሞታት ካብ ዕለት ናብ ዕለት እናዓበየ ይመጽእ ምህላዉ ዝከሓድ ኣይኰነን። ነዚ ተቓውሞ’ዚ ዝመርሕ ሃገራዊ ፖለቲካዊ መደብ-ዕዮን ውደባን ግን ጌና ኣይተማልአን ዘሎ። ናይ ሕድሕድ ምትእምማን ዘይብሉ ውድብ ወይ ልፍንቲ ናይ ብሓቂ ውድብ ወይ ጋንታ ኣይኰነን። ዝተኣከቡ ግን ዘየድምዑን ንቕድሚት ዘይስጕሙን ምትእኽኻብ ናይ ውልቀሰባት ኰይኖም ኢዮም ዝተርፉ። ሓበሬታታት ብግልጺ ኣይውሃሃቡን፡ ኣብ መሰላትን ግቡኣትን ይመናጨቱ፡ ኣይደጋገፉን፡ ንነብሶምን ንረብሓኦምን ጥራሕ ኣብ ምክልኻል ይኣትዉ። እንተደኣ ምትእምማን ዘይሃልዩ ኣባላቱ ብዝለዓለ ብቕዓት ክዋስኡ ኣይክእሉን ኢዮም። ብዘይ ምትእምማን ናይ ምምሃዝ ዓቕምታት ክዓቢ፡ ናይ ምድግጋፍ መንፈስ ክሰፍን፡ ኣድማዒ ስራሕ ክፍጸም ኣይከኣልን ኢዩ። ብተወሳኺ፡ ዘይተወደበ ህዝባዊ ተቓውሞ፡ ብዝዀነ ዝተወደበ ሓይሊ ክጭወ ከምዝኽእል፡ ተመኵሮ ደርግ፡ ግብጺ፡ ሊብያን የመንን ኣብሪህዎ ኢዩ።
ናይ'ዚሰዓት'ዚ እዋናዊ ሕቶ እምበኣር ንህዝብ ንሃገርን ካብ ብርሰትን ምብትታንን ንምድሓን እንታይ ክግበር ኣለዎ ዝብል ኢዩ። ነዚ ሕቶ ናይ ምምላስ ሓላፍነት ናይ ኵላትና ኢዩ። ኣብ’ዚ ፈስቲቫል’ዚ፡ ኣብ ኣኼባታትና ይኹን ኣብ ዕላላትና ክንዛረበሉን ክንመያየጠሉን ዘሎና ኣገዳሲ እዋናዊ ዛዕባ እዚ ኢዩ።
ክቡራትን ክቡራንን
ብሕዳር 2015 ኣብ ናይሮቢ ብኣስላጥነት/ብመንጐኝነት ናይ መድረኽ ንሃገራዊ ልዝብ እተኻየደ ቀዳማይ ዋዕላ ተቓወምቲ ውድባት፡ ሓቢሮም ንኽስርሑ ባይታ ዝመድመደ ጽቡቕ ጅማሮ ነይሩ። ሕጂ ድማ፡ ኣብ ቀዳማይ ዋዕላ ዝተጋህዱ ሕጽረታት ኣሪሙ፡ ኵሎም ፖለቲካውያን ሓይልታት ዝሳተፍሉ ካልኣይ ዋዕላ ኣብ ምድላው ይርከብ ኣሎ። ሰዲህኤ፡ ነዚ ዋዕላ’ዚ ንምዕዋት ኵሉ ዝከኣሎ ክገብር ምዃኑ በዚ ኣጋጣሚ’ዚ ቃል ክኣቱ ይፈቱ።
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ እውን፡ ንጠንቅታትን መፍትሕታትን ናይ’ቲ ኣብ መንጐ ተቓወምቲ ሓይልታት ኤርትራ ሰፊኑ ዝርከብ ናይ ዘይምትእምማን መንፈስ ዝድህስስ ምሁራትን ክኢላታትን ዝተሓወስዎ ናይ ፖለቲካዊ ውድባት ዋዕላ ካብ 10-13 ነሓሰ 2016 ከካይዱ ቀንዩ ኣሎ። ብዛዕባ’ዚ ዎርክሾፕ ንተኻፈልቲ ፈስቲቫል 2016 ሓበሬታ ንምሃብ ድማ፡ እቶም ኣብ’ቲ ዋዕላ ዝተሳተፉ ምሁራትን ክኢላታትን ዝርከብዎ ናይ ጠረጴዛ ክትዕ ተዳልይልኩም ከምዘሎ ክሕብር እፈቱ።
ኣብ መወዳእታ፡ ሓድነት መሬትን ህዝብን ኤርትራ ንሰዲህኤ ማእከላይ ዕላማኡ ኢዩ። ነዚ ሓድነት’ዚ ንምብትታን ዝግበር ፈተነታት ድማ ብትሪ ይዅንን ይቃለስን። ከም’ቲ ህዝቢ ኤርትራ ንባዕዳዊ መግዛእትን ሓደ ኢድ ኰይኑ ተታሓሒዙ ዝሰዓሮ፡ ሕጂ እውን ሓቢሩን ተወዲቡን እንተደኣ ተቓሊሱ ንምልኪ ከምዝስዕሮ ጥርጥር የብልናን። ህዝብና ሓቢሩ ንኸይቃለስ፡ ከይውደብ ዝዓለሙ ብስውርን ግሁድን ኣገባባት ጽዑቓት ወፈራታት ይካየዱ ምህላዎም ክንግንዘብ የድልየና ኢዩ። ተወዲቦም ዝቃለሱ ዘለዉ ሓይልታት ተቓውሞ ኤርትራ ብምቍንጻብ፡ ኣብ መንጐ ዓበይትን መንእሰያትን፡ ኣብ መንጐ ኣውራጃታት፡ ብሄራትን ሃይማኖታትን ነቕዓት ብምፍጣር፡ ህዝቢ ከይእከብን ከይውደብን ለይትን ቀትርን ዝሰርሑ ናይ ጥፍኣት ሓይልታት ምህላዎም ተገንዚብና ብትርን ብብቕዓትን ክንምክቶም ኣሎና። ሎሚ ቃልስና ኣንጻር ዲክታቶርያዊ ስርዓት ደኣ’ምበር፡ ኣንጻር ሕድሕድና ኣይኰነን።
በዚ ኣጋጣሚ’ዚ፡ ዕድመ ምልኪ ንምሕጻር፡ ነፍስወከፍ ተቓዋሚ ኢየ ዝብል ኤርትራዊ ዜጋ፡ ኣብ ዝኣመነሉ ፖለቲካዊ ዕላማ ተወዲቡ ክቃለስ መጸዋዕታና ነቕርብ።
ፍትሕን ዲሞክራስን ይዓምር!! ሓይልታት ምልኪ ይሸምረር
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ
ፈስቲቫል 2016
12-14 ነሓሰ 2016
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ጉባአ ጨንፈር
ብዕለት 21.08.2016 ጨንፈር ፍራንክፎርትን ከባቢኣን ስሩዕ ሳልሳይ ጉባአኡ ኣካይዱ። ጉባአ ብሓው ታደሰ ኣስመላሽ ኣቦ መንበር ጨንፈር ብናይ እንቋዕ ደሓን መጻእኩምን ሰናይ ምንዮትን እዩ ሰዓት 2፡00 ድ.ቀ. ተኸፊቱ። ብቐዳምነት ምልኣተ ጉባአ ተረጋጊጹ። ቀጺሉ ድማ ብኣቦ መንበር ጨንፈር ዕላማ ጉባአ ተገሊጹ። ኣብ መግለጺኡ፥ ‘‘ ንሕና ከም ሰልፊ ዲ ክራሲ ህዝቢ ኤርትራ፡ ጉባአታትናን ሰሚናራትናን ፈስቲቫላትናን ከምኡ‘ውን እነካይዶም ህዝባዊ ኣኼባታትን መግለጺ ናይ ግሉጽነትናን፥ ዕላማናን መርገጻትናን ድማ ንህዝብናን ንዓለምናን እነነጽረሎም ንጥፈታትና እዮም፤ ከምኡ‘ውን ጉባአታትና ንውሽጣዊ ኣሰራርሓናን ንጥፈታትናን ከነጽፍፍ ይሕግዙና ” ድሕሪ ምባል ኣጀንዳታት ጉባአ ኣንቢቡ።
ኣጀንዳታት ጉባአ ድማ ፡-
1) ጸብጻብ ናይ ዝጸንሐት ሽማግለ ምስማዕ፤
2) ሕቶታትን ገምጋምን ናይ ዝተሰላሰሉ ስራሓት፤
3) ኣምራጺት ሽማግለ ምምራጽ፤
4) ሓዳስ ሽማግለ ምምራጽ፤
5) ለበዋታትን ርእይቶታትን፡ እዮም ኔሮም።
ኣብቲ ዝቐረበ ጸብጻብ፡ ናይ ዝሓለፉ ንጥፈታት ናይ ጨንፈር ማለት ሓፈሻውን ገንዘባውን ናይ ተቖጻጻርን ጸብጻባት ቀሪቦም። ጉባአኛ ኣብ ዝሓለፉ 2 ዓመታት ጨንፈርና ዘካየዶም ኣወንታዊ ንጥፈታት ኣሞጒሱ፡ ዝነበሩ ጉድለታትን ጌጋታትን ብምጽብጻብ ድማ መአረምታ ክኾኑ ዝኽእሉ ሓሳባት ብምቕራብ፡ እታ እትምረጽ ሓዳስ ሽማግለ ብጽፈት ስራሓታ ከተካይድ ዝሕግዙ ርእይቶታትን ለበዋታትን ኣቕሪቡ።
ጉባአኛ ብዝያዳ ዘሞጎሶም ንጥፈታት ድማ፡-
- ኣባላት ጨንፈርና ኣብቲ ብደለይቲ ፍትሒ ዝግበር ዝነበረ ናይ ተቓውሞ ሰላማዊ ሰልፍታት ጀነቫ፡ ፍራንክፎርት፡ ጊሰን ... ወዘተ ዘርእይዎ ዝነበሩ ልሉይን ንጡፍን ተሳትፎታትን፤
- ኣብቲ ምስ ካልኦት ናይ ተቓውሞ ሓይልታት ብምጥርናፍ ዝግበር ዝነበረ ናይ ሓባር ህዝባዊ በዓላትን (ከም በዓል ነጻነት፡ በዓል ተጎሩባ፡ በዓል ደቀንስትዮ ዓለም ወዘተ ...) ናይ ምጥርናፍ ኣኼባታትን ምርድድኣትን፤
- ሰልፍና ዘርእዮ ዘሎ ምስ ካልኦት ናይ ተቓውሞ ሓይልታት ምቅርራብን፤
- ኩሉ ኣባል ሰልፍና ዓመታዊ ፈስቲቫልና ንምዕዋቱ ዘርኣዮ ኩሉ ናይ ጉልበትን ገንዘብን ኣበርክቶታትን፤
- ኣባላት ሰልፊ ግሩነን (ሓምላይ ሰልፊ) ጀርመን ጀርመን ኣብ ጐኒ ስደተኛታት ደለይቲ ፍትሒ ኤርትራውያን ኮይኖም ኣብ ሰላማዊ ሰልፍታትን ካልእ ቦታታትን ዘርኣይዎ ምትሕብባርን፤ ኔሮም።
መንእሰይ ክብሮም ዓንዶም ኣባል ጨንፈር ሽማግለ ብወገኑ፡ ንሕና መንእሰያት ነቲ ኣቦታትናን ኣያታትናን ንነዊሕ ዓመታት ተቓሊሶምን ተሰዊኦምን ሰንኪሎምን ዘጽንሑልና ነጻነት ክንዕቅቦን ክንሕልዎን፡ ነቲ ዘጽንሑልና ቃልሲ ወሪስና ድማ ነዚ ንህዝብና ዘጥፍእ ዘሎን ንዓና መንእሰያት‘ውን ክንምዕብለሉ ዝግበኣና ዕድሜና ብከንቱ ዘጥፍኦ ዘሎ ግፍዐኛ ስርዓት ብትሪ ክንምክቶ ሓላፍነትና እዩ ብምባል ሰፊሕ ናይ ምትብባዕን ምንቕቓሕን ምግለጺ ኣቕሪቡ።
ኣብ መወዳእታ ንክልተ ዓመት ንጨንፈር እትመርሕ ሓዳስ ሽማግለ ብምምራጽን ለበዋታት ብምምሕላልፍን ጉባአ ብዝክረ-ሰማእታት ሰዓት 5፡00 ድ.ቀ. ተዛዚሙ።
Frankfurt, Germany
10 August 2016
ብኣምባሳደር ዶክተር ዓንደብርሃን ወልደገርጊስ
ክቡራን ኣሓትን ኣሕዋትን ኤርትራውያን
ኣቐዲመ፡ ዕዙዝ ሰላምታይ ከቕርብ እፈቱ። ኣስዒበ፡ ንሰልፊ ደሞክራሲ ህዝቢ ኤርትራ፡ ነዚ ዓውደ መጽናዕቲ’ዚ ብምውዳብ፡ ነዚ ደሞክራስያዊ ምትእኽኻብ’ዚ ክዉን ብምግባሩ፡ አመጕስ። ኣብዚ ኣጋጣሚ’ዚ፡ ምሳኹም ክሳተፍ ዕድል ብምርካበይ ዓቢ ደስታ እስመዓኒ። ስለ’ቲ ዚቐረበለይ ዕድመ ድማ፡ ብልቢ አመስግን።
ኣብዚ፡ ኣብ ትሕቲ ህንጸት ምትእምማን ብዚብል ቴማ ዚተዳለወ ኣገዳሲ ዓውደ መጽናዕቲ’ዚ፡ ብዛዕባ ዕርቂ እየ ክዛረብ። ዕርቂ ኣገዳሲ ባእታ ናይ ምትእምማን ኢዩ። ነዚ ናይ መእተዊ ዘረባይ፡ ብዛዕባ ትርጉም ዕርቂ ሓጺር መግለጺ ብምሃብ ክጅምሮ እየ። ኣስዒበ፡ ብዛዕባ ኣገዳስነት ዕርቂ ኣብ ህሉው ኵነታት ሃገርና ኤርትራ ክዛረብ’የ። ኣብ መደምደምታ ድማ፡ ብዛዕባ’ቲ መድረኽ ሃገራዊ ዘተ፡ ኣብ ኤርትራዊ ዳያስፖራ ዕርቂ ንምስፋን ዘካይዶ ጻዕሪ ኣሕጽር ኣቢለ ክገልጽ’የ።
1. ትርጉም ዕርቂ
በቲ ዚሓጸረ ትርጉሙ፡ ዕርቂ ባእሲ ወይ ጽልኢ ምውጋን ማለት ኢዩ። ንክልተ ብኡሳት ሰባት፡ ጉጅለታት፡ ውድባት፡ ሃገራት፡ ወዘተ.፡ ምትዕራቕ ወይ ናብ ንቡር፡ ዕርክነታዊ ዝምድና ምምላስ ማለት’ዩ። ኣብ መንጎ ሓዳር፡ ውሽጢሓንቲ ስድራቤት፡ ኣብ ውሽጢ ሓንቲ ማሕበር፡ ኣብ ውሽጢ ሓንቲ ፖለቲካዊ ሰልፊ፡ ወይ ኣብ መንጎ ክልተ ማሕበራት፡ ክልተ ሰልፍታት፡ ክልተ ሃገራት፣ ባእሲ፡ ጽልኢ፡ ተጻራሪ መርገጺታት፡ ተገራጫዊ ኣረኣእያታት ኣብ ዚህልወሉ፣ ዕርቂ ኪግበር ይከኣል። ዕርቂ፡ ምቍራጽ ባእሲ፡ ምውጋን ፍልልያት ወይ ምምላስ ናብ ንቡር ዝምድናታት የምልክት።
ቃል ብቓሉ፡ ዕርቂ ኣብ መንጎ ተጻባእቲ ነገራት፡ ሰባት፡ ሃገራት፡ ሓሳባት፡ ስኒት ወይ ስምምዕ ምፍጣር ማለት ኢዩ። በቲ ፖለቲካዊ መዳዩ እንተወሰድናዮ ድማ፡ ኣብ ፍልልያት ናይ ኣተሓሳስባ፡ ኣረኣእያ፡ መርገጺ፡ ንዚምርኰስ ጽልኢ ኣሊኻ፣ ናብ ንቡር ዝምድናታት ብምምላስ፡ ዋላ ኣብ ኵሉ ጕዳያት ኣይትሰማማዕ፣ በቲ ዚተሓተ ናይ ሓባር ረቛሒ፡ ማለት በቲ ዘሰማማዓካ ነጥብታት፡ ምእንቲ ናይ ሓባር ዕላማ፡ ዓቕምታትካ ኣወሃሂድካ ንምስራሕ ምስምማዕ ማለት’ዩ።
ብመልክዕ’ዚ ኣጠማምታ’ዚ፡ ዕርቂ ፖለቲካዊ መስርሕ ኢዩ። ኣብ መንጎ ተጻረርቲ ሓሳባት፡ እምነታት፡ ኵነታት ብመንገዲ ልዝብ ባእሲ ኣደቂስካ፡ ንጽልኢ ብስኒት ምትካእ ማለት ኢዩ። ዕርቂ ብዕዉት መደምደምታ ኪወጽእ ድማ፡ ፖለቲካዊ ድሌት ይሓትት። እቶም ተዋሳእቲ፡ ንዅሉ’ቲ ዘሰሓሕቦም ጕዳያት ንምፍታሕ፡ ኣብ መኣዲ ልዝብ ቀሪቦም፡ ገጽ ንገጽ ብምዝርራብ፡ ብሰላማዊ መንገዲ ኣብ ናይ ሓባር ምርድዳእ ንምብጻሕ ድሉዋት ኪዀኑ የድሊ።
ኣብ ዓለም ብሓፈሻ፡ ኣብ ክፍለ-ዓለምና ድማ ብፍላይ፡ እቲ ከምቲ ዚዓበየ ዘመናዊ ፍጻሜ ናይ ዕርቂ ዚጥቀስ ኣብነት ናይ ደቡብ ኣፍሪቃ ኢዩ። ኣብ 1994 ዓሌታዊ ስርዓት ኣፓርታይድ ኣብቂዑ፡ ብደሞክራስያዊ ስርዓት ምስ ተተክአ፡ ኮሚሽን ሓቅን ዕርቅን ቈይማ ከም ዝነበረት ኵላትና ንዝክር። ሓደ ካብቲ ኣገደስቲ ውጽኢታት ስራሕ ናይታ ኮሚሽን፡ መዓልቲ ዕርቂ (Day of Reconciliation) ዚበሃል ሃገራዊ በዓል ደቡብ ኣፍሪቃ ምእማም ነይሩ። በዚ መሰረት’ዚ፡ መንግስቲ ደቡብ ኣፍሪቃ፡ 16 ታሕሳስ ከም ሃገራዊ በዓል፡ በብዓመቱ ንዅሉ ግዜ ኪትኽበር ወሲኑ። ይዅን’ምበር፡ 16 ታሕሳስ ንመጀመርያ እዋን ኣይኰነን ከም ሃገራዊ በዓል ኪትኽበር ጀሚራ። ከም ሃገራዊ በዓል ነዊሕ ታሪኽ ጸኒሑዋ ኢዩ። ምናልባት ብዙሓት ነቲ ታሪኽ ትፈልጡዎ ትዀኑ። ናይ ሓባር መረዳእታ መታን ኪህልወና ግን፡ ብዛዕባ ታሪኻዊ ኣበጋግሳ መዓልቲ ዕርቂ ደቡብ ኣፍሪቃ፡ ካብቲ ቀንዲ ኣርእስቲ ዘረባይ ኣመግየ፡ ኣሕጽር ኣቢለ ክገክጽ እየ።
ኣብ ትሕቲ ዓሌታዊ ስርዓት ኣፓርታይድ፡ 16 ታሕሳስ ካብ 1838 ኣትሒዙ፡ ከም ሃገራዊ በዓል ትኽበር ነይራ። ስለምንታይ፧
ኣብ 1838፡ ውግእ ፈልግ ንኮመ (Ncome River) ተኻይዱ። ኣብቲ ውግእ’ቲ፡ 464 ወረርቲ ኣፍሪካነርስ ወይ ባወርስ (Afrikaners/Boers) ኣንጻር ልዕሊ10,000 ተዋጋእቲ ዙሉ (Zulu warriors) ገጢሞም። ውጽኢቱ፡- ዝያዳ 3,000 ዙሉ ተቐቲሎም፡ 3 ባወርስ ቈሲሎም። እቲ ሬሳታት ኣብቲ ፈለግ ዛሕ ኢሉ፡ ንሕብሪ ናይቲ ውሕጅ ስለዚቐየሮ፡ ካብ ሽዑ ንደሓር፡ ፈለግ ንኮመ፡ ፈለግ ደም ተሰይሙ። መሬት ዙሉ ብኣፍሪካነርስ ተታሒዙ። እቶም ኣፍሪካነርስ ኣብቲ ውግእ ቅድሚ ምእታዎም፡ ንእግዚኣብሄሮም ብምምህላል መብጽዓ ኣትዮምሉ ነይሮም። ኣብቲ ውግእ እንድሕሪ ስዒሮም፡ ኣብታ ቦታ ከም መዘከርታ እተገልግል ቤተ-ክርስትያን ኪሰርሑ፡ ነታ ዕለት’ቲኣ ድማ ዓመት-ንዓመት ብወግዒ ከብዕሉዋ ምዃኖም። ከምታ ዚኣተዉዎ መብጽዓ ድማ፡ ካብ 1838 ክሳብ 1994፡ 16 ታሕሳስ፡ ከም መዓልቲ መብጽዓ፡ ከም መዓልቲ ምስጋና (Day of Vow or Day of Thanksgiving)፡ ን156 ዓመታት ተኸቢራ።
16 ታሕሳስ 1838፡ ነቶም ባወርስ መዓልቲ ዓወት፡ ትእምርቲ ሓበን፣ ነቶም ዙሉ ግን መዓልቲ ስዕረት፡ ትእምርቲ ውርደት; ትእምርቲ ምሕዳግ ወይ ምዝራፍ መሬቶም፡ ኢያ ነይራ። ኣብ ታሪኽ ኣፍሪቃ ድማ፡ ዓወት መግዛእታዊ ወራር፡ ስዕረት ሃገራዊ ተቓውሞ ተመልክት። ደበስ ህዝቢ ደቡብ ኣፍሪቃ ንምብሳር፡ ኣፍሪቃዊ ሃገራዊ ጕባኤ (African National Congress) ኣብ 16 ትእሕሳስ 1961 ስርዓት ኣፓርታይድ ንምእላይ፡ ብረታዊ ተቓውሞ ኣበጊሱ። እቲ ወግዓዊ ማዕርነት ኵሎም ዜጋታት ደቡብ ኣፍሪቃ ኣብ ትሕቲ ቅዋም ዚኣወጀ ሓድሽ ደሞክራስያዊ መንግስቲ ደቡብ ኣፍሪቃ ድማ፡ ንእማመ ኮሚሽን ሓቅን ዕርቅን ብምጽዳቕ፡ 15 ታሕሳስ መዓልቲ ዕርቂ ኪትከውን ወሲኑ፡ ዛጊት ን12 ዓመታት ዓመት-ዓመት ኪትበዓል ጸኒሓ።
ብኸምዚ ድማ፡ እታ ኣብ ትሕቲ ግዝኣት ኣፓርታይድ ንመብዛሕትኦም ዜጋታት ደቡብ ኣፍሪቃ ከም ግናይ መዘከርታ ስዕረትን ውርደትን ትበዓል ዚነበረት ዕለት፡ ኣብ ደሞክራስያዊት ደቡብ ኣፍሪቃ፡ እቲ ዚተኻየደ መስርሕ፡ ዛጊት ተዓዊቱ ዶ ኣሎ ኣይተዓወተን ብዘየገድስ፡ ሓድሽ መንፈስ ናይ ዕርቂ ከስፍን ሓሊኑ። በዚ መሰረት ድማ፡ 16 ታሕሳስ ከም ናይ ሓባር ሰናይ ትእምርቲ ዕርቅን ሃረርታ ሃገራዊ ንሓድነትን ዓሌታዊ ስኒትን ትኽበር ኣላ። ንሕና ካብዚ ተመክሮ’ዚ እንታይ ምህሮ ንቐስም፧ ነናይ ገዛእ ርእስና መደምደምታ ክንግበር ንኽእል። ብውሑዱ ግን፡ ዕርቂ ኣብ ፍትሒ ኪምስረት ከም ዚግባእ፣ ገበን ዚፈጸመ፡ ብጭብጢ ምስ ዚረጋገጽ፡ ፍርዱ ከልዕል፡ ኪናሳሕ፡ ኪኽሕስ፡ እቕሬታ ኪሓትት፣ ዚተበደለ ፍትሒ ኪረክብ፡ ኪከሓስ፡ ምሕረት ኪገብር፣ ኣድላዪ ምዃኑ ክንግንዘብ፡ የድሊ። ዕርቂ ዚዕላምኡ፡ ፍትሒ ዘመሓድር ፍርዳዊ መስርሕ ድማ፡ ኣራምን መሃርን’ምበር፡ ቅርሕንቲ ንምውጻእ ዚካየድ ፈዳይ ሕነን ቀጻዕን ኪኸውን ኣይግባእን።
ዕርቂ ኣብ ህሉው ኵነት ኤርትራዊ ዳያስፖራ
ኣብዚ ብዛዕባ ዕርቂ ክንዛረብ እንከሎና፡ ብደረጃ ሃገር፡ ብደረጃ ውድባት፡ ብደረጃ ሓፈሻዊ ፖለቲካ ኣልዒልና ክንዝቲ ንኽእል ኢና። ይዅን’ምበር፡ ኣነ ሎሚ ብዛዕባ ኤርትራዊ ዕርቂ ኣብ ዳያስፖራ ኣተኲረ እየ ክዛረብ።
ዚተፈላለዩ ኣሃዛዊ ግምታት፡ ሎሚ ኣስታት ሓደ ርብዒ ህዝቢ ኤርትራ ካብ ኤርትራ ወጻኢ፡ ኣብ ስደት ወይ ኣብ ዳያስፖራ ከም ዚነብር ይሕብሩ። መብዛሕትኡ ድማ፡ ብጕዳይ ሃገሩ ሕሙም፡ ብኵነታት ህዝቡ ሕዙን፡ ብድሌቱ ንደሞክራስያዊ ለውጢ ሕቡር ኢዩ። ይዅን’ምበር፡ ዛጊት፡ ሓድሕዳዊ ዝምድናታቱ ኰነ ፖለቲካዊ ንጥፈታቱ ብስኒት፣ ኣተሓሕዛኡ ንፍልልያት ኣረኣእያ ኰነ መርገጺ፡ ብሓድሕዳዊ ምክብባርን ምጽውዋርን ዚልለ ኣይኰነን።
መብዛሕትኡ (the silent majority) ኣብ ገዛእ ጕዳዩ፡ ኣብ ውራይ ሃገሩ ዳርጋ ተዓዛቢ ኰይኑ ጸኒሑ። እቲ ኣዝዩ ውሑድ፡ ኣብ መንጎ ደጋፍን ተቓዋምን ምልካዊ ስርዓት ተመቓቒሉ ንጡፍ ተራ ኪጻወት ጸኒሑ። ንግዜኡ፡ ነቲ መብዛሕትኡ ተዓዛብን ደጋፊ ምልካዊ ስርዓትን ኰይኑ ዚጸንሐ ንጐድኒ ገዲፍና፡ ንኵነታት ናይቲ ተቓዋሚ ወገን ንመርምር። እቲ ምርምር መታን ኪቐለልና፡ ብደረጃ ፖለቲካዊ ውድባት፡ በርጌሳዊ ማሕበራት፡ ተጣበቕቲ ሰብኣዊ መሰላት፡ ዜናዊ ማዕከት ነጻጺልና ክንርእዮ ንፈትን። ከመይ ዚኣመሰለ ስእሊ ንረክብ፧ በብመዳዩ ተሳንዩ፡ ዓቕምታቱ ኣወሃሂዱ፡ ብናይ ሓባር ራእይ ንናይ ሓባር ዕላማ ዚሰርሕ ወይስ ንሓድሕዱ እናተጠቓቐዐ፡ ጐድናዊ ፖለቲካዊ ቍርቍስ እናካየደ ብተናጸል ዚሰርሕ፧
ኤርትራዊ ፖለቲካ ዳያስፖራ፡ ብብዝሒ ፖለቲካዊ ውድባት፡ በርጌሳዊ ማሕበራት፡ ተጣበቕቲ ሰብኣዊ መሰላት፡ ዜናዊ ማዕከናት ኢዩ ዚልለ። ፖለቲካዊ ውድባት፡ በርጌሳዊ ማሕበራት፡ ኰነ ዜናዊ ማዕከናት፣ ኣብ ክንዲ ብተናጸል፡ ኣብ ብውልቃዊ ቅርሕንቲ ዚድፋእ፡ ፍረ-ኣልቦ ሓድሕዳዊ ቍርቍስን ምጥቕቓንን፡ ናብ ናይ ሓባር ዕላማ ዚቐንዐ፡ ኣድማዒ ሓባራዊ ስራሕ፤ ኪብገሱ ይግባእ። ምስቲ ኵሉ ፍልልያቱን ከሰንዮ ዚጸንሐ ሓድሕዳዊ ቍርቍስን ምጽልላምን፣ ነቲ ምልካዊ ስርዓት ኣብ ምቅላዕን ንቑሕ ሃገራዊ ተቓውሞ ኣብ ምዅስኳስን፡ ዛጊት ዓበይቲ ዓወታት ኣመዝጊቡ ኢዩ። እዚ ዅሉ ግን እኹል ኣይኰነን። ስለምንታይ፧ እቲ ቀንዲ ዕላማ ነቲ ምልካዊ ስርዓት ኣሊኻ ደሞክራስያዊ መተካእታ ምምጻእ ስለዚዀነ።
ምልካዊ ስርዓት ቀይሩ፡ ብቅዋም እትመሓደር፡ ንዅሎም ዜጋታታ ማዕረ ናጽነታት፡ ማዕረ መሰላት፡ ማዕረ ዕድላት እተረጋግጽ ደሞክራስያዊት ኤርትራ ንምምስራት ዘኽእል ኣድማዒ ምጥራይ ዕርቂ ይሓትት። ዕርቂ ኣብ መንጎ ፖለቲካዊ ውድባት፡ ዕርቂ ኣብ መንጎ በርጌሳዊ ማሕበራት፡ ዕርቂ ኣብ መንጎ ተጣበቕቲ ሰብኣዊ መሰላት፧ ዕርቂ ኣብ መንጎ ዜናዊ ማዕከናት። ከም ውጽኢት ናይዚ ዕርቅታት’ዚ፡ ኣብ መወዳእታ፡ ውህደት ሓባራዊ ጻዕሪ ናይ ኵሉ ተዋህሊሉ፡ ምስቲ ኣብ ውሽጢ ሃገር ዚካየድ ቃልሲ መላእ ህዝብና ተደሚሩ፡ ናብታ ኵላትና ሃረር እንብላ ደሞክራስያዊት ኤርትራ ከብጽሓና ይኽእል።
እቲ ስዒቡ ዚለዓል ሕቶ፡ ዕርቂ ብኸመይ ኣገባብ፡ በየናይ መንገዲ ዚብል ኢዩ።
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ጻዕሪ መድረኽ ሃገራዊ ዘተ ንዕርቂ ኣብ አርትራዊ ዳያስፖራ
እቲ መድረኽ ሃገራዊ ዘተ ጀሚሩዎ ዘሎ መስርሕ ምህናጽ ጥርኑፍ ፖለቲካዊ ኣረኣእያ ፕሮ-ደሞክራስያዊ ሓይልታት፡ ኣብ ናይ ሓባር ራእይ ዚተመስረተ ናይ ሓባር ሸቶ ንምውቃዕ ተበጊስና፣ ብናይ ሓባር ዋንነትን ጻዕርን ተበጊስና እንተድኣ ሰሪሕና፡ ኣብ ዚሓጸረ እዋን ብዚሰለጠ መንገዲ፡ ዓወትና ከነረጋግጽ ዚከኣል እመስለኒ።
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ዋዕላ ሃገራዊ ምምኽኻር ፖለቲካዊ ውድባት
ኣብዚ እዋን’ዚ፡ እታ ኣብቲ ኣብ ሕዳር 2015 ኣብ ናይሮቢ ዚተኻየደ ዋዕላ ሃገራዊ ምምኽኻር ዚቘመት Ad-Hoc Contact Group፡ ዅለን ፖለቲካዊ ውድባት፡ እንተላይ እተን ብዚተፈላለየ ምኽንያታት፡ ኣብቲ ዋዕላ ዘይተሳተፋ፡ ዚሓቍፍ፡ ዳግማይ ዋዕላ ሃገራዊ ምምኽኻር ንምስልሳል ምድላዋቱ ኣብ ምጽፋፍ ይርከብ። ኵሉ’ቲ ኣድላዪ ተክኒካዊ ምቅርራብ ምስ ተማልአ ድማ፡ ኣብ ዚሓጸረ እዋን ኪጋባእ ኢዩ። ስዒቡ፡ ንተመሳሳሊ ዕላማ ናይ ዕርቂ ምስፋንን፡ ብዚሓሸ ጥርናፈ፡ ዚተወሃሃደ ደሞክራስያዊ ቃልሲ ንምክያድን፡ ብተመሳሳሊ ኣገባብ፡-
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ዓውደ-መጽናዕቲ በርጌሳዊ ማሕበራት፣
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ዓውደ-መጽናዕቲ ተጣበቕቲ ሰብኣዊ መሰላት፣
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ዓውደ-መጽናዕቲ ዜናዊ ማዕከናት፣
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ሓባራዊ ዋዕላ ናይ ኵሉ ፕሮ-ደሞክራስያዊ ሓይልታት፣
በብምድቡ ኪከየድ መደባት ተታሒዙ ኣሎ። እዋኑ ምስ ኣኸለ ድማ፡ ኣብ ግዜኡ ኪሕበርን ኪሰላሰልን ኢዩ።
ጽን ኢልኩም ስለዝሰማዕኩምኒ አመስግን!
ዘልኣለማዊ ዝኽሪ ንሰማእታትና!
ኣብ ዋዕላ ምህናጽ ሓድሕዳዊ ምትእምማን ዝቐረበ መደረ
10-12 ነሓሰ 2016
ፍራንክፈርት፡ ጀርመን
ኣስገደት ምሕረትኣብ እበሃል። ኣብ ሕቡራት መንግስታት ኣሜሪካ ካሊፎርኒያ ዝነብር ኣባል ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ እየ።
ክቡር ኣቦ-መንበር ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ መግስተኣብ ኣስመሮም
ክቡራት ኣባላት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ
ክቡራት ወከልቲ ዕዱማት ውድባት
ክቡራት ኣቕረብቲ መጽናዕቲን ተሳተፍቲ ዋዕላ ብሓፈሻን
ኣቐዲመ፡ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ኣገዳስነት ሓባራዊ ዘተ ተረዲኡ ነዚ ኮንፈረስ‘ዚ ከዳሉ ምብቅዑ ከሞግሶ እደሊ። ቀጺለ ኣብ‘ዚ ኮንፈረንስ‘ዚ ተረኺበ ኣስተዋጽኦይ ከበርክት ዕድል ዝሃበኒ ብልቢ አመስግን። ዕዉት ዋዕላ ክኾነልና ድማ እምነ። ምልኪ ኣብ ሃገርና ኣብ ዝለዓለ ጥርዙ በጺሑ እንከሎ፣ ሓይሊ ተቓውሞ ተጠርኒፍና ፍትሓዊ ስርዓት ክንተክል ካብ ዘየኽእሉና ዘለዉ ቀንዲ ምኽንያታት ሓደ ኣብ መንጎና ምትእምማን ዘይምህላዉ እዩ። እሞ እዚ ዋዕላ‘ዚ „ዋዕላ ምህናጽ ሓድሕዳዊ ምትእምማን“ ብዝብል ኣርእስቲ ምክያዱ ለባም ውሳኔ እዩ።
ተዋሂቡኒ ዘሎ ኣርእስቲ „ኣብ ኤርትራ ስለምንታይ ናይ ዘይምትእምማን መንፈስ ሰፊኑ ይርከብ“ ዝብል እዩ።
ኩልና ከምእንፈልጦ እዚ ኣርእስቲ‘ዚ ኣዝዩ ዓቢ ከምምዃኑ መጠን፡ ብዙሕ ክዝረበሉ ይኽእል‘ዩ። ብዝተኻእለ መጠን ኣሕጽር ኣቢለ መበገሲ ምይይጥ ክኾነና ይኽእል ዝበልኩዎ ከቕርብ‘የ።
ብቐዳምነት ስለምንታይ ናይ ዘይምትእምማን መንፈስ ሰፊኑ ይርከብ ኣብ ዝብል ኣርእስቲ ክንዛረብ ምትእምማን እንታይ ማለት‘ዩ ክንብል የድልየና።
ሚርያም ወብስተር መዝገበ ቃላት ንእምነት
Trust is assured reliance on the character, ability, strength or truth of someone or something. ማለት ኣብ ጠባይ ክእለት ሓይሊ ወይ ሓቅነት ናይ ሓደ ሰብ ወይ ነገር ምሉእ እምነት ምንባር ክብል ይገልጾ።
ምትእማምን ክህሉ ይኹን ንኸይህሉ፡ ብናይ ደገን ውሽጥን ረቋሒታት ዝግዛእ‘ዩ። ኣብ ኩነታትና እንተተመልከትና‘ውን፡ ክልቲኡ ረቋሒታት ብብሩህ ንርእዮ።
ግዳማዊ ረቋሒ፡ በቲ ኣብ ሃገርና ዘሎ ምልካዊ ስርዓት ኣብ ልዕሊ ተቓውሞ ዝተኻየደ ጽዑቕ ናይ ጸለመ ወፈራ እዩ። እዚ ዘገርም ኣይኮነን። ኩሎም መለኽቲ ዝጥቀሙሉ ሜላ‘ዩ። ንዓመታት እዚኦም ኣይጠቕሙን‘ዮም፣ ከዳዓት‘ዮም ዝተበሃልናዮ፣ ህዝብና ኣብ ልዕሌና እምነት ከምዘጉድል ጌሩዎ‘ዩ።
ውሽጣዊ ረቋሒታት ብዙሕ ጨናፍራት ኣለዎ። ገለ ነጥብታት ክጠቅስ
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ሓደ ካብቲ ዓበይቲ ሽግራትና፡ ነቲ ብጸላእትና ኣብ ልዕሌና ዝተኻየደ ጸለመ እንተ ብፍላጥ እንተ ብዘይፍላጥ ተቕቢልና ምቅልሑ እዩ። እቲ መላኺ ስርዓት ኣይጥቕሙን‘ዮም ይብለና፡ ንሕና ድማ ኣይንጠቅምን ኢና ክንብል ንውዕል። ኣብ ክንዲ ክንጥርነፍ ንኽእል ኢና ኢልና ንብገስ፡ ኣይንኽእልን ኢና ብምባል ንጅምር። እቲ ጸገም ንዓቒ ክንዕቕ ኣይኮነን። እቲ ጸገም እቲ ዝነዓቕ ክቕበሎ ከሎ እዩ። ኤለኖር ሮዘቨልት ዝበለቶ ውሩይ ጥቕሲ ኣሎ። „No one can make you feel inferrior without your consent“ ማለት ብዘይ ስምምዕካ ትሑት ዝገብረካ የሎን ትብል። ካልእ‘ውን፡ ኣቦና ኣቶ ወልደኣብ ወልደማርያም ኢሎሞ ዝበሃል ኣዘራርባ ኣሎ። ንሱ ድማ „ኤርትራውያን ከይንሰማማዕ ተሰማሚዕና ኢና“ ዝብል‘ዩ። ከም ዝዝንቶ፡ ኣብ ዋዕላ ቤትጊዮርጊስ ከምኡ ክብሉ ከለዉ፡ ጓሂኦም ክገልጹ ዝበሉዎ‘ምበር፤ ንሕና ኤርትራውያን፡ ንዘልኣለም ክንሰማማዕ ኣይንኽእልን ኢና ማለቶም ኣይነበረን። ምስ ግዜ ምንዋሕ ግን፡ እቲ ዘበገሶም ምኽንያት ተረሲዑ ኣሉታዊ ትርጉም ሒዙ ከይዱ። ኣብዚ እዋን እዚ፡ ሓይሊ ተቓውሞና ንምጥርናፍ ኣብ እንካይዶ ዘሎና ቓልሲ፡ እዚ ትርጉሙ ዝቐየረ ኣበሃህላ‘ዚ ኣዝዩ ጎዳኢ ይኸውን ኣሎ። እምበኣር ቅድሚ ኵሉ ኣተሓሳስባና ከነመዓራሪ ንኽእል ኢና ብምባል ክንብገስ የድልየና። ትሒቱ ወይ ባይታ ዘቢጡ ዘሎ ነብሰ ተኣማምነትና ክብ ክነብል ቅጽበታዊ ተደላይነት ኣለዎ። ክንጥርነፍ ዓቕሚ ከምዘሎና ምእማን የድሊ።
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ኣብ ሕሉፍ ምንባር፡- ኣብ ፖለቲካዊ ቃልሲ ምስ ኩነታት መርገጻት ክቀያየር ንቡር‘ዩ። ኣብ ተመኩሮና ግን፡ ምስ ሓድሽ ኩነታት ንኽንጉዓዝ ኣረኣእያና ክንቅይር ንጽገም። ሓድሽ መድረኽ፡ ሓድሽ ዝምድናታት እዩ ዝፈጥር። ኣብ ሓደ መድረኽ ኣንጻር ዝነበረ ሓይልታት፡ ኣብቲ ዝስዕብ መድረኽ ክራኸብ ይኽእል። ብመጠኑ ሓይልታት ተቕዉሞና ሓድሽ ዝምድናታት ክፈጥሩ ፈቲኖም‘ዮም። ግን እቲ ኣተሓሳስባ ስለዘይቅየር እቲ ዝፍጠር ሓድሽ ዝምድናታት ነዊሕ ከይከደ ይፍንጣሕ። ፖለቲካን ቂምን መኻይዲ ኣይኮኑን። ኣባና ግን፡ ኣብ ሕሉፍ ስለእንነብር ቂምን ቅርሕንትን ሒዝና ኣብ ውዕላት ስለንኣቱ እዩ ዘይቕጽል። ኣይተበድልናን ማለት ኣይኮነን። ቂምን ቅርሕንትን ሒዝና ምንባር ግን ንቕድሚት ዘየሰጉም ናይ ሓንጎል መቑሕ ምኻኑ ተረዲእና ሓዳጋት ክንከውን ይግባእ። ሕድገት ነቲ ዝሕደገሉ ዘሎ ዘይኮነ፡ ነቲ ዝሓድግ ዘሎ እዩ፡ ካብ ናይ ሓንጎል መቑሕ ሓራ ዘውጽእ። እቲ ናይ ልሳን መቑሕ ዝሰበርናዮ ንመስል። ሎሚ ኩሉ‘ቲ ክንገብሮ ዘድልየና ንብሎ ኣሎና። ናብ ተግባር ክንሰጋገር ግን ካብ‘ቲ ናይ ሓንጎል መቑሕ ኮይኑ ኣሲሩና ዘሎ ግጉይ ኣተሓሳስባ ክንላቐቕ የድልየና።
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ቅድመ ፍርዲ ምሃብ፡- እዚ‘ውን ሓደ ካብቲ ዓቢ ሽግራትና እዩ። ዉልቀ ሰብ ይኹን ውድብ ወይ ሰልፊ፡ ከይተዛረበ ኣቐዲምና ንፈርዶ። መብዛሕቲኡ ሰብ ኣብ ኣኼባታት ክኸይድ ከሎ፡ ክሰምዕ ዘይኮነ ክምክት ወይ ክጻረር እዩ ዝመጽእ። ንባዕሉ እቲ ቋንቋ እንጥቀመሉ‘ውን ዘለፋ ዝመልኦ ኮይኑ፡ ንዘተን ምቅርራብን ዝዕድም ኣይኮነን። ነዚ ዝገልጽ ካብ ተመኩሮና ክጠቅስ እደሊ። ድሕሪ‘ቲ ናይ 1981 ኲናት ሓድሕድ ኣብ ኮሮኮን ምስኣቶና፡ ዶር ሃብተ ኣኼባ ኣካይዱ ነይሩ። ኣነ‘ኳ ኣይተሳተፍኩዎን ግን፡ ኣብ‘ቲ ከባቢ ነይረ ከምዝሰማዕኩዎ፡ ዶር ሃብተ ኣኼባኡ ወዲኡ ኣብ ሕቶን መልስን ምስተኣትወ፡ ናህሪ ብዝነበሮ ብዙሓት ኣእዳዎም ሓፍ ኣቢሎም። ክልተ ብሓንሳብ ኮፍ ኢሎም ዝነበሩ ኣባላት ናይ ሓደ ቤት ጽሕፈት ኣብቲ ዝኸደ ምፍንጫል ነንበይኑ መርገጻት ዝወሰዱ፡ ኣእዳዎም ሓፍ ኣቢሎም። ዶር ሃብተ ነቲ ሓደ ንስኻ ኢሉ ክዛረብ ዕድል እንተሃቦ፡ ቅድም ንሱ ይዛረብ ኢሉ መሊሱሉ። እዚ ኣንታይ እዩ ዘርእየና፡ እቲ ብጻዩ ካብ ናቱ ዝተፈልየ መርገጽ ስለዝነበሮ፡ ከይተዛረበ እንከሎ ክቃወሞ ምውሳኑ እዩ። ከይሰምዖ እንከሎ ቅድመ ፍርዲ ብምሃብ ክቃወሞ ወሲኑ።
እቲ ናይ ሃዲእካ ምምይያጥን ሽግርካ ምፍታሕን ባህልና ናበይ ከይዱ? ወለድና ዋላ ነንበይኑ ርእይቶ እንተነበሮም „ጌጋ ይኽልኣለይ እምበር ትጋገዩ ኣለኹም“ ወይ „ለባም ከምዚ ከማኹም፡ ትሕሽዎ ደኣ“ እናበሉ ዶ ኣይኮኑን ዝካትዑ ዝነበሩ? ናበይ ከይዱ እዚ ባህሊ‘ዚ ኢለ ክሓስብ ከለኹ፡ ቀንዲ ካብ‘ቲ ምኽንያታት እቲ ኣብ ግዜ ብረታዊ ተጋድሎና ዘእተናዮ „ሰውራዊ ባህሊ“ ኮይኑ ይስመዓኒ። ሓደ ኣብነት ክጠቕሰልኩም። ብ1978 ዓ. ም. ፈ. ምስ ሓንቲ ብጸይተይ ናብ ፖለቲካዊ ቤት ጽሕፈት ንኣቱ ኔርና። ኣብኡ ትፈልጡዎም ትኾኑ ኣቦይ ኣብርሃ ዝበሃሉ ተቓላሳይ ኔሮም። ሓደ ማንጆስ ንብሎ ከኣ ወዲ 15 ዓመት ኣቢሉ ዝኸውን ኔሩ። ናብ‘ቲ መደበር እና ኣቶና „ኣብርሃ ተራኻ‘ዩ ማይ ውረድ ክብሎም ሰሚዕና“። ብጣዕሚ ሰንቢድና ከመይልካ ከምዚ ትብሎም? ኣቦኻ ጥራሕ ዘይኮኑ ኣብሓጎኻ ክኾኑ ይኽእሉንድዮም ንብሎሞ „ክሊ ግደፍና። ዴስነት እኳ‘ዩ። ኩልና ሓደ ኢና“ ክብል መሊሱልና። ብዙሕ ኣብነታት ክጠቅስ ምኸኣልኩ። ከይነውሓና ግን ክገድፎ‘የ። እቲ „ሰውራዊ ባህሊ“ ዝበሃል ነቲ ክቡር ባህልና ኣብ ምጥፋእ ዓቢ ግደ ነይሩዎ ዝብል እምነት ኣሎኒ።
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ርእይቶ ናይ ምቕያር መሰል ዘይምሕላው፡- ምዕብልና ርእይቶ ብምቕያር‘ዩ ዝምዝገብ። ዓለምና ኣብዚ ዘላቶ ምዕብልና ዝበጽሐት፡ ሓድሽ ምህዞታትን ሓሳባትን እናተቐበለት‘ዩ። ደቂ-ሰባት ብባህርያትና ሓድሽ ሓስባት ናይ ዘይምቕባል ጸገም (Resistance to change) ኣሎና። እዚ ድማ እንፈልጦን ዝለመድናዮን ስለዝቐለልና‘ዩ። ዓለምና‘ውን ለውጢ ብቐሊሉ ናይ ዘይምቕባል ጸገም የብላን ማለት ኣይኮነን። ጋሊለዮ ዝተባህለ ፈላስፋ ሓደስቲ ሓሳባት ምስኣቕረበ፡ ኣብ 1633 ብሮማውያን ተኾኒኑ፡ መጻሕፍቱ ከይንበብ ተወጊዱ ክሳብ ግዜ ሞቱ ናይ ገዛ እሱር ኮይኑ‘ዩ ሓሊፉዎ። ድሕሪ ዓመታት ግን፡ ዓለም ናይ ጋሊለዮ ሓሳባት ተቐቢላ፡ ኣብ‘ዚ ዘላቶ ስልጣኔ ክትበጽሕ ክኢላ።
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ዋጋ ዕዳጋ ምግባር ከም ስንፍና ምርኣይ፡- ደቂ-ሰባት ዝተፋላለየ ርእይቶታት ክህልወና ባርያዊ እዩ። ኣብ ዕጹው መንገዲ ምስዝብጻሕ ግን ዋጋ ዕዳጋ ምግባር‘ዩ መንገዲ ዘቐጽል። ሓደ ኣብነት ካብ ታሪኽ ናይ ሕቡራት መንግስታት ኣሜሪካ ክጠቅስ። ጊላነት ንምድምሳስ ኣብ ዝካየድ ዝነበረ ቓልሲ፡ እቶም ጸሊም ምሉእ ሰብ ኣይኮነን ዝብሉን ምሉእ ሰብ እዩ ዝብሉን ምስተፋጠጡ፡ ዋጋ ዕዳጋ ጌሮም። ጸሊም፡ 3/5 ማለት ሰለስተ ሕምሲት ኣይ ሰብን እዩ ኣብዝብል ተሰማሚዖም። ድሒሮም፡ ንጸሊም ከም ምሉእ ሰብ ዝቕበል ሕጊ ኣጽዲቖም። እቲ ዋጋ ዕዳጋ ዝገበርዎ መስጋገሪ ኮይኑ። ናይ እንግሊዝኛ ምስላ „ኣብ ፍርቂ መንገዲ ጽንሓኒ“ (Meet me half way) ዝብል ኣሎ። እዚ ንፍትሓዊ ቓልሲ ሕብረተሰባት ኣብ ዓወት ዘብጽሕ ዓቢ መሳርሒ እዩ። ኣብ ኩነታትና ግን፡ ንዋጋ ዕዳጋ ከም ተምበርካኽነት ንርእዮ። ውድባት ንዘተ ክእትዋ ከለዋ ሚእቲ ካብ ሚእቲ መደባተን ክዕውታ ይኸዳ። መብዛሕተአን ብኸምኡ ስለዝመጻ ኸኣ ንሓድነት ንገብሮ ፈተነታት ኣይዕወትን። ምእንቲ ህዝብና ክነድሕን፡ ቀዳምነታት ሰሪዐን ዋጋ ዕዳጋ ጌረን ንቕድሚት ከሰጉማና ህጹጽ ተደላይነት ኣለዎ። ዋጋ ዕዳጋ ናይ ምግባር ክእለት ሓይሊ‘ምበር ድኽመት ኣይኮነን። መንጸፍ ምዕብልናን ሰላምን‘ዩ። መንጸፍ ሰላም ከኣ ሕድገትን ዋጋ ዕዳጋን‘ዩ።
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ምትእምማን ብሓባር ካብ ምስራሕ ከም ዝፍጠር ዘይምርዳእ፡- ምትእምማን፡ ብምፍላጥን ብሓባር ምስራሕን እዩ ዝምስረት። ቀዳምነታትና ብግቡእ ሰሪዕና በቲ ኣንሰማማዓሉ ሓሳባት መደባት ሓንጺጽና እንተሰሪሕና ክንተኣማመን ንኽእል። ኣብ‘ዚ መዳይ‘ዚ፡ ዘረጋገጽናዮ ዓወታት ኣሎ። ሰላማዊ ሰልፊ ናይ ጀነቫን ካልኦት ቦታታትን ጽቡቕ ኣብነት‘ዩ። እቲ ጸገምና ብማዕዶ ኣብ ዝንዛሕ ናይ ጸለመ ወረታት ተመርኲስና ስለ እንፈራረድ‘ዩ። ነዚ ንምስዓር ብሓንሳብ ምስራሕ የድሊ።
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ናይ ምንባብ ባህሊ ዘይምህላው፡- ናይ ምንባብ ባህሊ ዘይምህላው ሓደ ካብቲ ዓቢ ጸገማትና ኮይኑ ይርኣየኒ። ኣብ ክንዲ ዕላዊ መግለጺታት ኣንቢቡ ሰብ ዝዛረብ፡ ኣንቢበ ብዝብል መን ምዃኑ ዘይፍለጥ ሰብ ዝተዘርገሐ፡ ንትርጉም ዝቕይር ወረታት ተመርኲሱ ይዛረብ። ጭቁን ህዝቢ ኩሉ ግዜ ኣብ መለኽቲ እምነት ስለዘይብሉ፡ ሓበሬታ ንምርካብ ኣብ ብታሕቲ ታሕቲ ዝዋፈር ወረታት እዩ ዝምርኰስ። ኣብ ዳያስፖራ አንነብር ግን፡ ብዛዕባ ኩነታት ተቓውሞና ንምፍላጥ ኣብ ወረ ክንምርኰስ ኣየድልየናን እዩ። ናይ ውድባትን ሰልፍታትን ዕላዊ መግለጺታት ክነንብብ፡ ኣብ ኣኼባታት ተሳቲፍና ክንሰምዕን ክንሓትትን ብኡ መሰረት ከኣ ሚዛን ክንወስድ ይግባእ። ብመሰረቱ ኸኣ ናይ ሃገርና ጥራሕ ዘይኮነ፡ ታሪኽ ዓለምን ሕጂ ዝኸይድ ዘሎን ብምንባብ ኢና ክንመሃሮ እንኽእል። ምንባብ ኣተሓሳስባና ከነስፍሕ ስለ ዘኽእለና።
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ብምኽንያት ኣብ ላዕሊ ዝተጠቐሱ ጸገማት ንብሎን ንገብሮን ዘይምስናይ፡- ኩሎም እነልዕሎም ጭርሖታት ቅኑዓት‘ዮም። ብግብሪ ግን ኣይስነዩን። ገለ ኣብነታት ክጠቅስ፡
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ህዝባዊ መንግስቲ ይተኸል ንብል። እገሌን እገሌን ስልጣን ደልዮም ኢዮም ኔው በልዎም ከኣ ንብል። ስልጣን ዝህብ ህዝቢ እንተኾይኑ፡ መንግስቲ ክትመርጽ ኢኻ ንእገሌን እገሌን ግን ኣይትመርጸሙን ኢኻ'ዶ ኣይኮናን ንብል ዘሎና። ወዮ ህዝቢ እዩ ዝመርጽ ንብሎ ደኣ ኣበይ ከደ?
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ኣብዝሓ ሰልፍታት ዝፈቅድ ስርዓት ክንተክል ንብል። ኩለን ዉድባት ሓደ ይኹና ከኣ ንብል። ሓደ ውድብ ምልኪ እዩ ዘምጽእ። ኣብ ሃገርና ዘሎ ስርዓት ምልኪ ንብሎ ሰልፍታት ስለ ዘይፈቅድ እዩ። ሓደ ሰልፊ ምህላው ሓድነት ማለት ነይሩ እንተዝኸውን፡ ኣብ ሃገርና ሰላምን ቅሳነትን ምሃለወ ነይሩ።
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ብዘይ ተሳትፎ ደቂ-ኣንስትዮ ዝዕወት ሰውራ የሎን ንብል። ክሳተፋ ዝመጻ ደቂ-ኣንስትዮ ድማ ርእይቶአን እንተሃባ፡ ኣነዋሪ ጸርፍታት ተጸሪፋን ይባረራ።
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መንእሰያት መሪሕነት ውድባት ክርከብዎ ኣለዎም ይበሃል። ዝበዝሑ መንእሰያት ግን ምእንቲ ተመኩሮ ክቐስሙ ክዉደቡ ፍቓደኛታት ኣይኮኑን። ዘይምዉዳብ ከም ምዕብልና ይዉሰድ።
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ህዝቢ ተጠርኒፉ ኣንጻር ምልኪ ክለዓል ንጽውዕ። ነቲ ስርዓት ገዲፎም ዝመጹና ኸኣ ንነጽግ።
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ህዝቢ ክጥርነፍ ኣለዎ ንብል ውድባት ኔው በልወን ከኣ ንብል። ምጥርናፍ ማለት ምውዳብ ማለት እዩ። ዘይተወደበ ህዝባዊ ምልዕዓላት ምልኪ ክፍርስ ይኽእል‘ዩ። ቀላሲ ዘይብሉ እንተነይሩ ግን ፍትሓዊ ስርዓት ክተክል ኣይክእልን‘ዩ። ተወዲቡ ዝጸንሐ ሓይሊ‘ዩ ስልጣን ዝምንዝዕ። ብዙሕ ክንመሃረሉ እንኽእል ኣብነታት ኣሎ። ኢትዮጵያን ግብጽን ክንጠቅስ ንኽእል። ኣብ ኢትዮጵያ ህዝቢ ተላዒሉ ንንጉሳዊ ስርዓት ሃይለስላስየ ምስኣፍረሰ፡ መተካእታ ዝኸውን ውዱብ ሓይሊ ስለዘይነበረ መንግስቱ ሃይለማርያም‘ዩ ጨውዩዎ። ኣብ ግብጺ‘ውን ናይ ሙባረክ ስርዓት ድሕሪ ምፍራሱ፡ ህዝቢ ዝተመነዮ ስርዓት ኣይተተኽለን። ብመሰረቱ ድማ ዘይተወደበ ኣይዕወትን እዩ።
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ውድባት ኣይጠቕማን ይበሃል። እዘን ዉድባት ሓድነት ዘይገብራ ከኣ ይበሃል። ዝምራሕ ዘይብሉ መራሒ የሎን። ዉድባት ይበዝሓ እንተልየን ክፍንጨል ዝደለየ መራሒ ሰዓቢ ስለዝረክብ ዘሎ እዩ። ሓድነት ከኣ ብኣዋጅ ኣይኮነን ዝመጽእ። ሓድነት ህጹጽ ጠለብና እዩ። ከም ህዝቢ ብድፍረት ንዝተጋገየ ዓገብ ክንብልን ምስ ኣባላት ካልኦት ዉድባት ክንላለን ብንሰማማዓሉ መደባት ብሓንሳብ ክንሰርሕን ይግባእ። ህዝቢ እንተተቐራሪቡ ውድባት ናብ ዘብለኦ የብለንን።
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ኣብ መንጎ ዕርክነትን ንዓላማ ብሓንሳብ ምስራሕን ዘሎ ፍልልይ ዘይምርዳእ፡- ንፍትሒ ንቃለስ ዘሎና ኣዕሩኽ (Best friends) ክንከውን ናይ ግድን ኣይኮነን። ኣብ ውልቃዊ ሂወትና ሰሪሕና ኢና ንነብር። ምስ ኣካያዲ ስራሕና ግን ኣዕሩኽቲ ኣይኮናን። ዓርክና ክኸውን‘ውን ኣይንጽበዮን። እቲ ንስርሓሉ ትካል ክድንፍዕ ሰስራሕና ሰሪሕና ገዛና ንኸይድ። ስራሕና ብግቡእ እንተዘይሰሪሕና ንቕጻዕ ወይ ንባረር። ንፍትሓዊ ቃልስና ግን ከምቲ ናብራና እንመርሓሉ ትካል ኣይንርእዮን።
እዚ ኩሉ ኣብ ላዕሊ ዝዘርዘርኩዎ ዘይንጹር ኣረዳድኣታት ናብ ፋሕ ምባልን ምፍንጫላትን ይወስደና። ጉባኤታት ኣብ ክንዲ መናሃርያ ዝኸውን መፋናጨሊ ኮይኑ ንረኽቦ። ጉባኤ ተመኩሮና ንመዝነሉ፡ ሓድሽ መደባት ንሕንጽጸሉ፡ ብሓድሽ መንፈስ ቃልስና ነሕንነሉ ክኸውን ዝግበኦ ዝበዝሕ ግዜ ናብ ምፍንጫል ይወስደና። ኩሉ ምፍንጫላት ካብ ጉባኤታትና ዝምንጨወ‘ዩ። ግቡእ ኣረዳድኣ ናይ ስልጣን ስለዘይብልናን፡ ስልጣን ምድላይ ከም ስስዐን ክትጭቁን ምድላይን ጌርና ንርእዮ። ኣብ ክንዲ ብግልጺ ንዛረበሉ ኣብ ጉባኤታት መን ንምረጽ ዝብል ሕቶ ብምስጢር ወፈራ ይካየድ። መተግበሪ ፍትሓዊ መትከል ስልጣን‘ዩ። እተን ዝማዕበላ ሃገራት፡ ንፍትሒ ዝቃለሱ ሓይልታት ስልጣን ስለዝሓዙ እዩ። ዝኾነ ዜጋ ከኣ ስልጣን ክደሊ መሰሉ እዩ። እቲ ሕቶ ጉባኤኛታት ይመርጽዎ'ዶ ኣይመርጽዎን እዩ። እቲ ዝገርም ኣብ እንነብረሎም ሃገራት ዝካየድ ምርጫታት፡ ከይፈራሕና ንዛረብ ምዃና‘ዩ። ስለምንታይ ኣብ ጉዳይ ሃገርና ብግልጺ ምዝራብ ንፈርሕ?
ኣብ መደምደምታ፡ ሓይሊ ተቓዉሞና ክንጥርንፍን ኣብ እነፍቅራ ዉልዶ ሃገርና ፍትሒ ክነግስ ኣድማዒ ተራ ክንጻወትን ጽዕቕ ወፍራ ዘተን ምንቕቓሕን ክነካይድ የድልየና። ብርእይቶይ፡ እዚ ሕጂ እነካይዶ ዘሎና ኮንፈረንስ ሓደ ካብኡ እዩ። ቅድሚ ሕጂ ዝተኻየደ ከም‘ዚ ዝኣመሰለ ኣኼባታት ኣሎ። ዝያዳ ክተባባዕ እለዎ። ብምዝታይን ጽን ኢልካ ምስማዕን ጥራሕ ኢና ናብ ናይ ሓባር ኣረኣእያ ክንበጽሕ እንኽእል።
ጽን ኢልኩም ዝሰማዕኩምኒ የቐንየለይ።
ዝኽርን ክብርን ንስዉኣትና!
ውድቀት ንምልኪ!
ክንዕወት ኢና!
ኣስገደት ምሕረትኣብ
ኣብ ፈስቲቫል ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ብጸጋይ ነጋሽ ዝተዳለወ መደብ ዝቐረበ ጽሑፍ (ነሓሰ 9 2016)
ሓጺር ሌላ፡
ምስ መብዛሕትኹም፡ ሌላና ካብ ነዊሕ ክኸውን ይኽእል`ዩ። ቅድሚ ሕጂ ናይ ምልላይ ዕድል ዘየጋጠመና ብዙሓት ስለዘለኹም ግን ክላለየኩም ኣፍቁዱለይ።
ኣብ ሕቡራት ኣሜሪካ (ኮሎራዶ ስተይት) ይነብር። ኣብ ሕዳር 1974 ናብ ተጋድሎ ሓርነት ኤርትራ ተሰሊፈ። እንተኾነ፡ ካብ ከባቢ 1971 ጀሚረ ፡ ብፍላይ ድማ ኣብ 1973-1974 ፡ ኣብ EYS ዝተባህለ ናይ መንእሰያት ማሕበርን፡ ውሽጣዊ ስራሓት ገድሊን፡ ክነጥፍ ጸኒሐ`የ። ኣብ ዕጥቃዊ ቃልሲ፡ ወተሃደራውን ፖለቲካውን ስልጠና ድሕሪ ምውሳድ፡ ኣብ ሓይሊ 610 (ባርካ ላዕላይ) ተመዲበ ክሳብ ምውዳእ ካልኣይ ሃገራዊ ጉባኤ ናይ ተ.ሓ.ኤ. ጸኒሐ። ሓቂ ይሓይሽ ገድሊ ከም`ቲ ዝተጸበኹዎ ኮይኑ ኣይጸንሓንን። ኣብ`ቲ ኣገባብ ኣካያይዳ (ኣብ`ታ ሓይሊ) ዘይዕግበተይ፡ ኣብ ኣኼባ ይኹን ካልእ ኣጋጣሚታት- ስለምንታይ ከም`ዚ ወይ ከም`ቲ ዘይኮነ.. እናበልኩ ሕቶታት የበዝሕ ነይረ። ይዝክሮ ሳልሕ ኣቡበኩር (መራሕ ሓይሊ610)፣ ብታህዋኽ ቁልጡፍ ለውጢ ይደሊ ምንባረይ ተረዲእዎ፡ ሓደ ዕለት፡ ኣብ ዓድዘማት (ባርካ ላዕላይ) ዝተባህለ ዓዲ ነዊሕ ኣዕሊልና። ተመኩሩኡን፡ ሓፈሻዊ ጠባያት ገድሊን ገሊጹለይ። ሓቂ ይሓሽ፡ ሽዑ እቲ ዝብለኒ ዝነበረ ምኽኒያታት ኣይተዋሕጠለይን። ሳልሕ ኣቡበክር ኣብ ውግእ ድሉክ (ኣብ ጎድነይ ከሎ) ተወጊኡ ናብ ሕክማና ምስ ከደ ኣይተራኸብናን። ብህይወት ኣብ`ዛ ዓለም፡ እንተልዩ፡ ነቲ ኣብ መጀመርታ 1975 ዝመኸረኒ ምኽሪን፡ ነቲ ጸገማት ናይ ዘይምትእምማን፡ ዳግም ክንዝትየሉ ምበሃኩ፣ ጽቡቕ ክንራዳዳእ ምኽኣልና ኮይኑ እስማዓኒ።
ቅድሚ ናብ ገድሊ ምስላፈይ ጀሚሩ ናብ ስነ-ጽሑፍ ዝምባለ ነይሩኒ። ኣብ`ቲ ጊዜ`ቲ መጽሓፍ ክጽሕፍ`ውን ፈተነታት ገይረ። እንተኾነ፡ ከሕትመን ዕድል ኣይነበረን። ኣብ ሱዳን ምስ ኣተኹ ኣትሒዘ ክጽሕፋ ዝጀመርኩዋ መጽሓፍ ``ኪዳን ዝኣተወ`` ኣብ ኣሜሪካ ብ1988 ወዲአ ናብ ኣንበብቲ ኣቕሪበያ። ቀጺለ ኣብ 1999 `` ሓያት፡ ዛንታ ጽኑዕ ፍቕሪ`` ዝተባህለት ካልኣይቲ መጽሓፍ ደጊመ። ይተካእ ይለቀም ኣብ 1994 ንመጽሔት ``ነጸብራቕ ኤርትራ`` ከዳሉ ጀሚረ። ነጸብራቕ ኤርትራ ኣብ`ታ ናይ ፈለማ ናይ ርእሰ-ዓንቀጽ ሕታማ፡ ``ነጸብራቕ ኤርትራ ናይ ፍሉይ ፖለቲካዊ መስመር መነቓቒሒት ወይ ንጥፈታትን ጸብጻባትን ተቕርብ መጽሔት ዘይኮነትስ፡ ንኣብዝሓ ሓሳባትን ኣራኣእያታን ናብ ኣንበብቲ እንዳቕረበት፡ ንዓውደ ክትዕ ትኸፍት ክትከውን`ያ`` ትብል። ነጸብራቕ ኤርትራ ክሳብ 2006 ዓ.ም. ን44 ሕታማት ዝኣክል ኣሰናዲኣ።
ኣብ 2012 ኣብ ደንቨር ኮሎራዶ ዳግመ-ርኽክብ ገዳይም ተጋድሎ ሓርነት ኤርትራ ዝብል መንቅስቓስ ኣበጊስና። ለብዘበን ዓመት፡ ኣብ ነሓሰ 19-21 2016 ኣብ ኣትላንታ ንመበል ራብዓይ ዓመት ክንራኸብ ኢና። እዚ ዳግመ-ርኽክብ`ዚ ንናይ ተ.ሓ.ኤ.ተመኩሮታትና - ብጽሑፍ፡ ብስእሊ፡ ብሙዚቃ፡ ብቪድዮ፡ ብቃል፡ ንምስናድ`ዩ። ኣብ`ዚተበግሶ`ዚ፡ ብዙሓት ኣብ ተጋድሎ ሓርነት ኤርትራ ዝተቓለሱ፡ ክሳተፍዎ እዮም ዝብል ሃረርታን ትጽቢትን ነይሩና። ክሳብ ሕጂ ግን ከም`ቲ ትጽቢትና ዛጊት ኣይተማለአን ኣሎ። ብዙሕ ምኽኒያታት ክህልዎ ይኽእል። እቲ ዝዓበየ ንዝሰፍሑ ገዳይም ተ.ሓ.ኤ. ሓበሬታ ኣይበጽሖምን ወይ እቲ ዝበጽሖም ሓበሬታ ዘይተማለአ ክኸውን ይኽእል እብል። ስለዚ፡ ኣብ`ዚ ናይ ሓበሬታ ዘመን፡ ብቑዕን ናብ ኩሉ ዝበጽሕን መራኸቢ ብዙሓን ዘይምህላው፡ ንባዕሉ ብዙሕ ሸነኻዊ ድኽመታት የኸትል። ስለዝኾነ፡ ናይ ምስናድ ተበግሶና መታን ዕዉት ክኸውን፡ ብኹሉ መራኸቢታት ብፍላይ፡ ፈይስ-ቡክን፡ ከምኡውን ናይ ገዛእ ርእስና ዌብ ሳይት ብምቛም ክንሰርሕ ጀሚርና ኣለና። ኣብ`ዚ ዕዮ`ዚ ይነጥፍ ስለዘለኹ፡ ናይ ገዛእ ርእስኻ መራኸቢ ብዙሓን ምህላው፡ ክሳብ ክንደይ ንኣሳልጦ ሓጋዚ ምዃኑ እርዳኣኒ። ብዙሕ`ውን ተማሂረሉ። መራኸቢ ብዙሓንን ስነ-ጽሑፍን፡ ብተመክሮን ብቐጥታ ብምስታፍን ዘዋህለልኩዎን ድኣ`ምበር ብትምህርቲ ዝቐሰምኩዎ ሞያ ኣይኮነን። እንተኾነ፡ BA in Sociology & Certificate in Conflict Resolution፡ ከምዘለኒ ግን ክሕብር እፈቱ።
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ዝኸበርኩም ኣስናዳእቲን ተሳተፍትን ናይ`ዚ ሰሚናር
ውልቃዊ ስራሕና ገዲፍና፡ ካብ ርሑቕን ቀረባን ኣብ`ዚ ተረኺብና፡ ኣብ ህልዉን ዝጸንሐን ጉዳይ ኤርትራ፡ ዓቕምታትና ዘፍቅዶ እወንታ ከነበርክት ምርካብና፡ ሓበነይ ከይገለጽኩ ክሓልፍ ኣይደሊን። ብፍላይ ድማ፡ ነዚ ሰሚናር`ዚ ክዉን ንምግባር ንነዊሕ ጊዜ ክውድቡ፡ ከሳናድኡ ማእለያ ዘይብሉ ጻዕሪታት ንዝገበሩን ንዝደኸሙን ኣባላት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ከመስግኖም እፈቱ።
እንዳባ! ጸገምና ሰፊሕ`ዩ። ብትኹልን ጋድምን ኣብ ኩሉ ማሕበራዊ፡ ባህላዊ፡ ቁጠባውን ሰነ-ኣእሙራውን ዝሰፍሐ ህዝብና ዘሊቑ ምህላዉ`ውን ንስሕቶ ኣይመስለንን። ነቲ ጸገም ምርድኡ ሓደ`ዩ። ጠንቂታቶም ንጹራት ኮይኖም ናይ ሓባር ተረድኦ ምህላውን፡ ኣብ ምፍተሖም ጥሙር ጻዕርታት ምትግባርን ከኣ ካልእ`ዩ። ጥሙር ጻዕሪታት እዩ ዝበኩር ዘሎ። ናይ ሓባር ውህሉል ስራሕ ከነፈጽም ከኣ፡ ምትእምማን ደኺሙ ኣሎ። ሓድ-ሓድ ምትእምማን ምስ ባህልን ልምድን ሓድ-ሕድ ምምልላእ፡ ምምርዃስ፡ ሓበሬታታ ምቅይያርን፡ ግድላት ሓቢርካ ምፍታሕን እዩ ዝረጋገጽ። ስለዝኾነ ድማ`ዩ፡ እምነት ምሕዳር፡ ሓደ ካብ`ቶም ኣብ ምፍታሕ ግርጭታት ዘዐውት ቀንዲ ረቛሒ ምዃኑ ዝእመነሉ (Trust and Trust Building By Roy J. Lewicki & Edward C. Tomlinson December 2003) ። ስለዚ ሓድ-ሕድ እምነት፡ ክረጋገጽ ዕድል ዝረክብ፡ ኣብ`ቲ ሓባራዊ ዕዮታት ብዝረጋገጹን ብዝዓኩን መንፈሳውን ስነ እእምሮውን ዕግበታት`ዩ። ኣብ`ዚ ሰሚናር`ዚ፡ ነቲ መንፈሳውን ስነ-ኣእምሮኣውን ዕግበታት ከመይ ይህነጽ ብዕምቆት ብዕዘት ምርኣዩ ኣገዳሲ እመስለኒ።
(1)``ሓድ-ሕድ``፡ (2) ``ምትእምማን``፡ (3) ``መራኸቢ ብዙሓን``፡ ስለስተ ኣምራት ክኾኑ ከለዉ ፡ ብዓይነት ይኹን ብትሕዝቶ በብመድረኹ ትርጉማቶም ይቀያየር`ዩ። ንኣብነት፡- ኣብ ጊዜ ሓርነታዊ ቃልሲ ``ሓድ-ሕድ`` ምስ ``ውግእ ሓድ-ሕድ`` ነተሓሕዞ ኔርና። ``ምትእምማን`` ከኣ ነቲ ኣብ`ቲ እዋን`ቲ ባዕዳዊ ጸላኢንምስጓግ ክህሉ ዝግበኦ ግንባር ንምጥቃስ፣ መራኸቢ ብዙሓን ድማ- ራድዮ፡ መጽሄት፡ ስልኪ-ኣልቦ መራኸቢ (ራድዮ-ሃለው)፡ ኳደረ ወዘተ ... ኢልና ክንጠቅስ ንኽእል። ሎሚ ``ሓድ-ሕድ ምትእምማን`` ነቲ ኣብ መንጎ ሓርበኛታት ሃገራውያን ክህሉ ዝግበኦ ናይ ሓባር ተረድኦን ናይ ሓበር ስራሕን ዝምልከት እዩ። ብሓጺሩ፡ ኣብ`ዚ ጽሑፍ`ዚ። መራኸቢ ብዙሓን ድማ ነቲ ናይ ቀደም ወሲኽካ ኣዝዩ ዝመዓበለን ዝቐልጠፈን ከም ኢንተርነት፡ ፈይስ-ቡክ፡ ፓል-ቶክ፡ ተለኮንፈረንስ ወዘተ ክንጽብጽብ ንኽእል።
``ካብ ጉይይ ምዓል ክሳድ ምሓዝ`` ከምዝባሃል፡``ሓድ-ሕድ ምትእምማን?`` ናይ መነ-መን ክንምልስ የድሊ።ዝተፈላለዩ ሰባት ካብ ፖለቲካዊ እምነታቶም ነቒሎም፡ ዝተፈላለየ መልሲ ይህልዎም። ኣብ`ዚ ጽሑፍ`ዚ ግን ሓድ-ሕድ ምትእምማን ናይ ኩሎም ኣብ ኤርትራ ዲሞክራሲያዊ ንለውጢ ናይ ዝቃለሱ ሓርበኛታት ኤርትራውያን ማለተይ`ዩ። ተራ ``መራኸቢ ብዙሓን`` ክብል ከለኹ ከኣ፡ (1) ኣብ ኤርትራ ክረጋገጽ ንዘለዎ ማሕበራዊ፡ ፖለቲካውን ቁጠባውን ለውጢ፡ ዘደንፍዕን እወንታዊ ኣስተዋጸኦ ዘበርክትን (2) ንጥሙር ጻዕርታት ናይ ንዲሞክራሲያዊ ለውጢ ዘቃልሕን ዘተባብዕን (4) ንሃገራዊ ክብሪታት ዝያዳ ዘዕዝዝን ንቕድሚት እወንታዊ ምዕባለ ዝደፍእን ማለት`ዩ። ተራ መራኸቢ ብዙሓን ንምህናጽ ሓድ-ሕድ ምትእምማን እምባኣርከስ-፡ ኣብ ኤርትራ ንዲሞክራሲያዊ ለውጢ ንምዕዋት ዝቃለሱ ኩሎም፡ ኣብ ክንዲ ናብ ናይ ሓድ-ሕዶም ፍልልያት ወይ ድኹም ጎድኒ፡ ወይ ሕማቕ ኣበር.. ዘተኩሩ፡ ኣብ`ቲ ሓያል ሓርበኛዊ ዓቕምታቶምን ጸጋታቶምን ከተሓባቡሩን ብጥሙር ናይ ሓባር ጻዕሪታት፡ ነቲ ኣብ ኤርትራ ዘሎ ግዕዙይ ስርዓት ንምልጋስ ጥጡሕ ባይታ ንኽፍጠር ዝሕግዝ`ዩ።
ነዚ ኣርእስቲ`ዚ ብዝያዳ ንምዕማቑን፡ ክሕግዙ ይኽእሉ ዝበልኩዎም- ኣብ ኣርባዕተተ ነጥቢታት ከፊለ ኣቕሪበዮ።ዝያዳ ብቐጻሊ ዘተን መጽናዕትን፡ ናብ ሓደ ጭቡጥ ናይ ዓወት መንገዲ ክመርሓና ይኽእል`ዩ ኢለ ድማ ይኣምን።
I. ሃገራውያን ዲሞክራሲያውያን ናይ ለውጢ ሓይሊታት ኣብ ሓድ-ሕዱ ዝማራኾሰን ዝመላላእን መራኸቢ ብዙሓን ምህላው፣
II. ንዲክታቶርያዊ ስርዓት፡ ካብ ሱሩ ክብንቆስ ዝሕግዝን፡ ኪኖ`ዚ ዝጥምትን መራኸቢ ብዙሓን ምውናን፣
III. መራኸቢ ብዙሓን- ንምቅልጣፍን ስሙርን ሃገራዊ ጻዓሪታት ብሓድ-ሕድ ምትእምማንን፣
IV. መዋጸኦ፣
I. መራኸቢ ብዙሓን፡ ኣብ ደንበ ተቛውሞ፡ ንናይ ህግደፍ ስትራተጂ ኣብ ግንባሩ ዝጨድድ ኣይኮነን። ስለምንታይ ዓቕምታቱ ድኹም`ዩ። ዝተባታተነን፡ ኣብ ሓድ-ሕዱ ዝያዳ ዝናቖትን`ዩ። ዘይተወሃሃደን ኣብ ሓድሕዱ ዘይማልላእን መራኸቢ ብዙሓን፡ ቀጥታውን ዘይቀጥታውን ጠንቂታት ናይ ዘይምትእምማንን ክኾነሉ ዝኽእል መሳዅቲ ኣለዎ። ነቲ ነጻነት ናይ ምጽሓፍ፡ ናይ ምዝራብ፡ ሓሳብካ ምግላጽ.. .. መትከላት ከይጋሃሰ፡ ሓደ ዝተወሃሃደን ሓያልን ናይ ሓበሬታት ምንጪ ክህልወናን ብትብዓት ክዉን ክንገብሮን ወሳኒ`ዩ።
ኣብ ህልው ናይ ዲያስፖራ መራኸቢ ብዙሓን እዚ ዝስዕብ ጅምላዊ ምዛናት ከቐመጥ እደፍር፡- ((1) ነቲ ኣብ ሃገርና ዘጋጥም ዘሎ ሓደጋታት ኣብ ምድሓን ጸጋታቱ ድሩት ምዃኑ (2) እተን ዘለዋ መራኸቢ ብዙሓን፡ ብመንጽር እቲ ኣብ ሃገርና ንዝወርድ ዘሎ ሓሳረ-መከራ ብዝግባእ ዘይምክታ ምህላወን (3) ንሃገራዊ ናይ ሓባር መንነት ብዝለዓለ ትዅረት ብዕዘት ዘየላዓዕላን ዘየናቓቐሓን ምህላወን (4) በብእዋኑ መልሰ-ግብሪ (reactive) እምበር ኣቐዲመን (ንህግደፍ ቀዲመን) ሃገራዊ ኣጀንዳ ሰሪዐን ይምክታ ዘይምህላወን (pro-active) (5) ኣብ ሓድ-ሕደን ክጨላገማ ይሓግያን ይኸርማን ምህላወን (6) ካብ ውሽጢ ኤርትራ፡ ንናይ ህግደፍ ተግባራት በብዕለቱን ብቐጻሊን መሊኡ ዝኸሽሕን ዕለታዊ ጸብጻብ እናቕረበ ዝብድህን መራኽቢ ብዙሓን ዘይምህላዉ... ኣብ`ዚ ኣርእስቲ`ዚ ኢድካ ዊጥ እናበልኩ ክነቅፍን ጉድለታት ክዝርዝርን ቀሊል ምዃኑ እርዳኣኒ`ዩ። ኣብ ፋሕ-ፋሕ ዝበለ ዓቕምታትን ምድግጋፍ ዝበዀሮ ባይታን ብሓደ ሸነኹ፡ ሰጥ ኢሉ ሚዛናት ዝህብ ወይ ሓቂ ካብ ሓሶት ዝነፊ ትካል ኣብ ዘሃለወሉ ህሞትን፡ ኣሎ ዝብሃል ድኽመታት ክረአ ናይ ግድን`ዩ። እሞ`ኸ እንታይ ይገበር?
ውጽኢት ናይ እኩብ ድምር ድኽመታትና፡ ህዝብና ኣብ ድቕድቕ ጸላም ክነብር ገይሩዎ። መለሳ ናይ`ዚ ጸላም`ዚ ክረክብ ወግሐ ጸብሐ ጸሎት ይገብርን ይምህለልን ኣሎ። ቁሊሕ ኢሉ ተስፋ ከማዕድወሉ ዝኽእል መተካእታ ስኢኑ ይነብር። ህልም-ውልዕ ዝብል ተስፋ ዘይኮነስ ሓቀኛን እናሓደረ ዝደምቕ ተስፋ። ኣብ ከም`ዚ ዝበለ ሃዋሁው፡ ደንበ ተቛውሞ፡ ተስፋ ክኸውን እምበር፡ ብጥልመት ህግደፍ እናማረረ ከም መኸውሊ ክጥቀመሉን ኣብ መሰረታዊ ዘይኮነ ዛዕባታት ሸንኮለል እናበለ ምንባርን ዕንክሊል ክበትኮ ክኽእል ኣለዎ። ተባዕ ተበግሶ ይድለ ኣሎ። ካብኡ ሓሊፉ፡ ድኽመታቱ ተሓንጊጡ ክቕጽል ዘማሙቖ እንተኾይኑ፡ ኣብ ዕንወት ኤርትራ፡ ከም ህግደፍ ተሓታቲ ካብ ምዃን ዝተርፎ ኣይመስለንን።
II. ህግደፍ፡ ሰኣን ዓቕሙ ኣይኮነን፡ ጠንቂ ጥፍኣት ሃገር ኮይኑ ዘሎ። ንማሕበራዊ ምዕባሌ ዝሓልኽ፡ ንስኒትን ሰላምን ዝዘርግ፡ ኩሉ ምንጪታት ቁጠባ ተቖጻጺሩ፡ ምሉእ ህዝቢ፡ ኣብ ድኽነትን ጽግዕተኛነትን ንኽነብር ... ዝገብር ኣገባብ ኣሰራርሓ ተግባርን፡ ብመጽናዕትን ብመደብን ዘተግብሮ ዘሎ`ምበር ብሃውሪ ወይ`ውን ሰኣን ምፍላጥ`ዩ ዝብል እምነት የብለይን። ብቑሉዕን ብስውርን ዝንቀሳቐሱ ትካላዊ መሳርሒታቱ ውህደት ዘለዎ`ዩ። ኣብ ኩሉ ጽፍሒታት ናይ`ቲ ሕብረተ-ሰብ ኣብ ውሽጢ ይኹን ኣብ ዲያስፖራ ኤርትራ ምስ`ቲ ከባቢኡን ኩነታቱን ተመሳሲሎምን (ኮመፍላጅ) ተጸፍዮም ዝዋስኡ ዓሳክር ኣለዉዎ።
ሓደ ዓርከይ፡ ንትቪ ኤረ ``መደንቆር`` ኢሉ ይጽዋዓ። ናይ ህግደፍ መራኸቢ ብዙሓን፡ ቁጽረን ብዘየገድስ፡ ትሕዝተኦን ሓደ እዩ፣ መደንቆር! ። ፈጠራዊ ፕሮፖጋንዳ፡ መዳናገሪ ድራማን ቀንዲ ውራየን`ዩ። ኣብ ውሽጢ- ማሕበር፡ ውድብ፡ ምንቅስቓስ፡ ቤተ-ጸሎት፡ ዓዲ፡ ስድራ-ቤት... ይሰልኳ። ዘይምትእምማን! ንሃገራዊ ወኒን ሕልናን ብደቂቕ ዘዳኽም፡ ንዜጋታት ዝነጻጽል፡ ኣብ ጥርጠራ፡ ኣብ ፍርሕን ስግኣትን ንክነብር፣ ህዝቢመዓልታዊ ህወቱ - ምንቅስቓሱ፡ ኣብ ዝበልዖ ዝሰትዮ፡ ዝሓስቦ ከም ዝቑረን ዝገብራ ህርኩታት ወካይል እየን። ንለባማት፡ ወይ ብዙሕ ሓበሬታ ንዝፍልጡ ብቐጻሊ- ይቕንጽላ፡ ይጨውያ። እቲ ሕማቕ፡ ነዚታት ዝምክትን፡ ዘፍሽል፡ ዘጋልጽ፡ ኣእምራዊ ክእለት ወይ ሰለያ፡ ኣብ ደንበ ተቓውሞ ዘይምህላዉ`ዩ።
III. ግደ መራኸቢ ብዙሓን፡ ንምቅልጣፍን ንምዕዛዝን ስሙር ሃገራዊ ጻዕሪታት ዓቢ እዩ ኢልና ክንዝቲ ከለና- ቅድም፡ ኣብ ኤርትራ ንዘሎ ሕማቕ ኩነታትን ናይ ሓባር መረዳእታ ክህልዉና የድሊ። ብዛዕባ እቲ ስርዓት ሓበራዊ ኣረዳድኣን ሚዛናትን ክህልወና ይግባእ። ናይ ምርድዳእን ምውህሃድን ጥጡሕ ባይታ ክንፈጥር ናይ ነፍሲ-ወከፍና ጻዕሪ ምዃኑ ምርዳእ። ናብ`ቶም ክዕወቱ ኣለዎም ኢልና ዝበጻሕናዮም ናይ ሓባር ተረድኦታት፡ ምሉእ ዓቕምና ከነወፊ፣ ኣብ`ዚ መስርሕ`ዚ፡ በብጊዜኡ ናይ ዝተሳላሰሉ ስራሓት፡ ናይ ሓባር መዐቀኒ/መምዘኒ ክህልዉና ምስምምማዕ ብጥብቂ ንሕተት።
እቲ ክሳብ ሕጂ ክስራሓሉ ዝጸንሐ፡ መስርሕ-ሓድነት/ስምረት፡ ናይ ውድባት ጥራሕ`ዩ። እዚ ኣገባብ ኣካያይዳ`ዚ ካብ ከባቢ 1970 ጀሚሩ ተደጋጊሙ ተፈቲኑ ዘይሰርሐ ፈተነታት`ዩ። ስለምንታይ`ዩ ዘይሰርሐ? ውልቃዊ/ጉጅላዊ ህልኽ ልዕሉ ሃገራዊ ረብሓ ስለዝዓዝዝ? ካብ ፖለቲካዊ ስልጣን ምሽራኽን ወይ ዘይምሽራኽን ዝምንጩ? ወይስ ባህላዊ ፍልልይ ወትሩ ስለዘንጸላልዎ? ኩሉ ክኸውን ይኽእል። ንባህላዊ ሸነኹ ምናልባት ዘይነስተብህለሉ ከይንኸውን ግን- ባህሊ ሓደ ኣዝዩ ኣገዳሲ ኣካልን ተምሳልን ናይ ግርጭትን ፍታሕን እዩ። ``... Though cultures are powerful, they are often unconscious. Influencing conflict and attempts to resolve conflict in imperceptible (ብዝረቐቐ) ways``..Culture and conflict. By Michelle LeBaron, July 2003.
``ጎንጺ ወይ ፍልልያት-ዘይምርድዳእን ዘይምትእምማን፡ ከምኡ`ውን ናይ`ቶም ፍልልያት መሰረት/መንቀሊ ኣብ ባህላዊ ተረድኦታትን ግንዛቤታትን ተደብዮም ከይህልዉ ፈትሽካ ምርካብን ምልላይን ይሓትት። ብጥንቃቐ፡ ደረጃ ብደረጃ ምኻዶም/ምክትታሎም ዘኽእል ኣቐዲሙ ዝተጸንዐ ሓባሪ ስእሊ ምህላው ኣገዳሲ ይኸውን``( Zoughbi)።
ብመንጽር ባህላዊ ፍልልይ ዝፍጠር ግርጭት ዝበዝሕ ጊዜ ሕቡእ`ዩ። ብቐሊሉ ዝርከብን ዝጋሃድን ኣይኮነን። እቲ ኣብ ላዕሊ- ላዕሉ ንረኽቦን ንርእዮ፡ ንመዝኖ ወይ ፍርዲ ንህበሉ ነገራት- ጽንሕ ኢሉ፡ ንፋስ ብቐሊሉ ዝወስዶን ዝብትኖን ዶሮና ስለዝኾነ፡ ዝታሓዝን ዝጭበጥን ናይ ፍታሕ መበገሲ ክኸውን ኣይክእልን። ነዚ ዘቕርቦ ዘሎኹ ሓተታ ዝያዳ ዘብርህ ዛንታ ከካፍለኩም። ኣብ ቅርዓት ሕምብርቲ (ሎጎጭዋ) እዩ።ኣብ ወርሒ ሕዳር ታሕሳስ ክሳብ ጥሪ ዘሎ ጊዜ- ቁሪ ሓያል`ዩ። ኣብ`ዚ ጊዜ`ዚ፡ ሓንቲ ኣደ፡ ካብ በረኻ ዕንጨይቲ ጸይረን ናብ ዓዲ ክምለሳ ከለዋ፡ (ጸሓይ ኣብ ምዕራባ)፡ ሓደ ተጋዳላይ ወዲ መታሕት፡ ኣብ ሓደ እምኒ ተጸጊዑ ነታ ጸሓይ ``ሕድረኺ ኣይትዕረቢ`` ኢሉ ዝምሕጸና ዘሎ ይመስል ነበረ። ቆሪሩ። ቀጥቀጥ ይብል። እዘን ኣደ ``እዋይ ወደይ ኣዴኻ ትደፋእ!`` ይብላ ብድንጋጸ። ንሱ ድማ ነቲ ቋንቋ ትግርኛ እምበር፡ ነቲ ባህላዊ ቋንቋ ናይ ትግርኛ ብዘይምርዳእ ``ናዓኺ እባድኣ ድፍእ`` !! ኢሉ ይምልስ። ከምኡ`ውን፡ ካብ ዕለታት ሓደ መዓልቲ ኣብ ዓሌት፡ ነዛ ዛንታ ዝነገረኒ ሰብ`ኳ ኣብ`ዚ ኣሎ!!)፡ ሓንቲ ተጋዳሊት ውድቀ-ፈንጠርጠር ይሕዛ። ኣብ ከባቢኣ ዝነበሩ ተጋደልቲ፡ ንህይወታ ዘስግእ ነገር ከይትገብር ከቢቦም እናሓለዉዋ፡ ኢብራሂም ቶቲል መጺኡ ``እንታይ ኮይና?`` ይሓትት። እዚ ኣብ`ዚ ዘሎ ሰብ ከኣ ንኹሉ ከየስተባሃለ ``ሕማም ባርያ ሒዝዋ`` ይምልስ!! ኢብራሂም ቶቲል ``ስለምንታይ ሕማም ባርያ!`` ``ሕማም ገብረማርያም`` ንምንታይ ኣይትብልዎን?`` ይብል። ካብ`ዚ ንዳሓር ትርድእዎ ኢኹም። እቲ ባህላዊ ኣተራጓማ፡ ኣብ`ቲ ቋንቋን ባህላዊ ቋንቋን ዝፈጠሮ ናይ ኣረዳድኣ ፍልልይ።
ብተወሳኺ ናይ ወለዶታት ጋግ ዝፈጠሮ ጸገም`ውን ኣለና። ከም`ቲ ኣብ ከባቢ 1974-1975 ኣብ መንጎ ሓደሽትን ገዳይምን ተጋደልቲ ዘጋጥም ዝነበረ ፍልልያት፡ ሕጂ`ውን ኣብ መንጎ ወለዶታት ዘይምርድዳእ ኣሎ። 1974 ንዳሓር ዝተወልዱ ዜጋታት ኤርትራ፡ ኣብ ጊዜ ደርጊን ህግደፍን ዝዓበዩ እዮም።እዚ ወለዶ`ዚ ንዘመነ ደርግን ህግደፍን እዩ ዝፈልጥ። እዚ ማለት ከኣ ባህሊ- ቅትለት! ቅንጸላ! ንጹል ህላዌ! ወተሃደርነት! ሳዕሳዒት (ፓርቲ)፡ መስተ፡ ዝሙት! ... ማለት`ዩ። እዚ ባህሊታት`ዚ ከኣ ንካልኦት ብዙሓት ንኡሳን ባህሊታት ፈጢሩ ኣሎ። ስለዚ ኣብ ተረድኦታት፡ ኣገንዝቦታትን ኣተራጓጉማ ናይ ነገራትን፡ ብመንጹር መዕበያዊ ባህሊ ስለዝትርጎምን ዝንበብን፡ እዚ`ውን ካብ ሓደ ኣካል ናይ`ቲ ሓፈሻዊ ጸገማትና ክፍለጥን ፍታሕ ክናደየሉን ይግባእ።
ዝኸበርኩም ተሳተፍቲ ሰሚናር።
IV. እዚ ሰሚናር`ዚ፡ ጽሑፍ ኣቕሪብካ፡ ነቢብካ፡ ዝቐረበካ ሕቶታት መሊስካ፡ ክኸየድ የብሉን። ህዝብና ካብ`ዚ ሰሚናር`ዚ ብዙሕ ትጽቢቱ ኣለዎ። ተስፋ ይደሊ`ሎ። ነቲ ድቕድቕ ጸልማት ዝቐድድ ጎሕ ክርኢ ወግሐ-ጸብሐ ዓይኑ ንሰማይ ቋሕ! የብል ኣሎ። ዕላማና ንህዝብና፡ ካብ ባርነት! ካብ ክቱር ጸላም! ካብ ዘይፍታሕዊ ኣተሓሕዛን ጭቆናን ሓራ ምውጻእ`ዩ። ነቲ ናብ`ዚ ንብጻሕ ዝግበር ዘሎ ጻዕሪታት ከም ዘሎ እናኣመንኩ፡ ጊዜ ግን ወሳኒ ብርግጽ፡ ጸገምና ሰፊሕ`ዩ። እቲ ቅድሚ ገለ ዓመታት ጨቀወ ኩነታትና ሕጂ ናብ ዓዘቕትን ሰልምን`ዩ ተቐይሩ ዘሎ። ብዙሕ መጋማጠሊ ዝኸውን ጊዜ`ውን ኣሎን። ስለዚ፡ መራኸቢ ብዙሓን ኣብ ደንበ ተቛውሞ፡ ንናይ ህግደፍ ስትራተጂ ንክስዕሮ ዝተዋደደ ኣይኮነን ካብ በልና፣ብሰንኪ ኣብ ሓድ-ሕዱ ምንቛት ዓቕምታቱ ዝተባታተነ`ዩ ዝብል ገምጋም`ውን ካብ ሃለወ፣ ምብትታኑን ምድኻሙን ንስልኳታት ህግደፍ መሳኹቱ ሃህ ዝበለ`ዩ ኢልና ክንግምግም ዘጸግም ኣይኮነን። በዚ ገምጋም`ዚ፡ ህግደፍ ኣብ ሓደ ፍቕያ ወይ መማዕድዊ ቦታ ኮይኑ ክዕዘበና ጥራሕ ዘይኮነስ፡ ኣጀንዳታት ናይ ፋሕ-ፋሕ ሰሪዑ ኣብኡ ከዋሳኣናን ክዓንደናን ይኽእል የለን ዝብል እምንቶ የብለይን። እንተኾነ፡ ብሃውሪ ወይ ብይኸውን፡ ወይ ብግምታት ከይንኸይድ፣ ከይንነብር`ውን፡ ኣብ`ዚ ጉዳይ`ዚ ዘትከለ መጽናዕቲ ክግበር እላቦ። እቲ ቀንዲ መበግሲ ሓቦ፡ ውፍይነትን ቅኑዕ ውደባን`ዩ።
ንክልተ ወናማት ገዳይም ዜማውያን ኤርትራ ጠቒሰ፡ ካብ ዜማታቶም ክልቃሕ። እዞም ክልተ ዜማውያን ድሕሪ`ቲ ውግእ ሓድ-ሕድን ወራር ቀይሕ ኮኾብን ኩነታት ጸንኪርሉ ኣብ ዝነበረ ጊዜ ዝደረፍዎ`ዩ።
ነፍሲሔር የማነ ገብረሚካኤል-
ዓመታት ሓሊፉ ክትቃለስ ብትብዓት
ክትድርዕም ዓሳክር ናይ ገዛእቲ ስርዓት
ኣኽራናት፡ ጎቦታት፡ ሩባታት ስንጭሮ
ኣርኢኻዮ ቆራጽነት ጅግና ተመኩሮ
እነሆ ሕጂ ግን መልክዑ ቀይሩ
ንሓድ-ሕዱ ክናኸስ ብዙሕ`ዩ ከሲሩ።
እሞ`ኸ ሕጂ እንታይ ይገበር?
ብሓደ ንተኣከብ ንድሕነት ሃገር
ፍቕሪ፡ ስኒት፡ ሓቦ`ዩ መበገሲ
መጠርነፊ ባይታ መቃለሲ።
በረኸት መንግስትኣብ-
ባህሊ ሃገረይ መልክዕ መንነተይ
ካልእሲ ካልእ`ዩ ናተይ`ዩ ናተይ
ወናማት ድምጻውያን ኣቱም ተራኣይቲ
ምስቶም ዜማኛታት ሙዚቃ ቃነይቲ
ብፍሩያት ፊደላት ደረስቲ ሰኣልቲ
ኣበይ ድኣ ኣቢልኩም ኣብ`ዚ ጸልማት ለይቲ
ዘይተንጸባርቑ ኣቱም ከዋኽብቲ ...
ኣብ`ቲ ናይ 1982-1986 ኣዝዩ ዘሰክፍ መድረኽ ብነፍሴሔር የማነን በረኸትን ዝተጸወዐ ሃገራዊ ጸዋዒት ሕጂ`ውን መልክዑ ይቐየር እምበር ብትሕዝቶኡ ሓደ`ዩ። እዚ ጸዋዒት መጋማጠሊ ጊዜ ዘየብሉ ኣፈ-ኣርክቡ`ዩ።
እንታይ ይገበር?
ነፍሲሄር የማነ ባርያ ቅድሚ 31 ዓመት ጸዊዕዎ ``ብሓደ ንተኣከብ ንድሕነት ሃገር፣ ፍቕሪ፡ ስኒት፡ ሓቦ`ዩ መበገሲ - መጠርነፊ ባይታ መቃለሲ። ካብ`ዚ ንላዕሊ ከቕርቦ ኣይክእልን።
ካልኦት ኣዝዩም ኣገዳስቲ ዝብሎም ሰባት ከልዕል።
ባዓሉ ግርማ፡
ባዓሉ ግርማ ዝተባህለ ኢትዮጵያዊ ደረሳይ ኣብ`ታ ኣዝያ ህብብቲ መጽሓፉ ``ኦሮማይ`` ኣብ ዝተባህለ መጽሓፉ፡ ኣብ ናቕፋ ኣትዩ ንምሉእ ኢትዮጵያ ``ድል! ድል!`` ኢሉ ኣብ ራድዮን ጋዜጣን ከቃልሕ`ዩ ካብ ኣዲስ ኣበባ ኣትዩ። እቲ ኣብ ቅድሚኡን ኣብ ከባቢኦን ዝርእዮ ዝነበረ ሰራዊትን፡ ዘመናዊ ኣጽዋር ውግእን፡ ግደፍ ``ንወንበዲታት ሳሕል`` ክሳብ ማእከላይ ባሕሪ ብዘይ ብዙሕ ጸገም ጠሓሒሱ ክበጽሕ ዝኽእል`ዩ ዝብል ሓያል እምንቶ ነይሩዎ ክብሃል ይክኣል። ብኢትዮጵያውነቱ ዝኾርዕ ዜጋ ነይሩ። እንተኾነ፡ ኣብ ከባቢ መስሓሊት፡ ኣፍዓበትን ናቕፋን፡ እቲ ቁልጡፍ ዓወት ከመዝግብ`ዩ ኢሉ ዝተሃንጠየሉ ሰራዊት፡ ተገቲኡ ጠጠው ኢሉ። ናይ ድኽመትን ተስፈ ምቑራጽን ከርኢ ተዓዚቡ። ባዓሉ ግርማ፡ ብድፍረትን ትብዓትን ``ኦሮማይ`` ማለት ክንዕወት ኣይንኽእልን ኢና ካልእ መተካእታ ክረከብ ኣለዎ ኢሉ። ``የመረጃ ሥራ የመረጃ ስዎች ብቻ የሥራ ክልል ኣይደለም፡ ባህኑ ጊዜ ሕዝባዊ ባሕርይና መሠረት ሊነሮው ይገባል። ኡሉም ልኣብዮትና ላገሩ ኣንድነት ሰላይ መሆን ኣለበት። ኣብዮተኛ ነኝ ማለት ኣይበቃም ... ጓድ፡ መለኪያው ተግባር ነው``። ``ኦሮማይ``
ኔልሰን ማንዴላ፡ ``I have fought against white domination, and I have fought against black domination``. ናይ ኔልሰን ማንዴላ ጽንዓትን ትብዓትን ዝድነቕ `ዩ። ውድቀት ስርዓት ኣፓርታይድ ክሳዓር ዝኻኣለ፡ ውሽጣውን ዓለም-ለኻወን ኣስተዋጸኦ ኣለዎ። እንተኾነ፡ መሪሕነት ናይ ኔልሰን ማንዴላ ኣገዳሲ ተራ ኣለዎ። ብፍላይ እቲ ኣብ መወዳእታ ዝውሰዶ መርገጽ፡ ደቡብ ኣፍሪቃ ናይ ኩሎም ዜጋታታ ሃገር`ያ። ዕብለላ ፍትሓዊ ሰለዘይኮነ፡ ዓይነቱ ብዘየገድስ ንዕብለላ ምቅዋም ዝብል መርገጹ፡ ነቲ ናይ ጻዕዱ (ኣፐርታይድ) ስርዓት ከም ኣገባብን ትሕዝቶን ዝምክት፡ በቲ ካልእ ወገን ድማ፡ ንጻዓዱ ከም ጸላእቶም ንዝርእዩ ዝነበሩ ናይ ነዊሕ እዋን ብጾቱ`ውን ንኽቕበልዎ ቀሊል ኣይነበረን። ግን ሳላ ሓያል ተባዕ መሪሕነቱ፡ ንደቡብ ኣፍሪቃ ናይ ለውጢ መስርሕ በሪ ከፊቱላ።
ኣብ`ዚ ክዛረበሉ ደልየ ዘለኹ፡ ንቕንዕና ወይ ንሃገራዊ ጸገም፡ ዋላ ብናይ ቀረባ ብጾትና ወይ ውድብና፡ ወይ ዝኾነ ዝምድናታትን ምትእስሳር ንጊዜኡ ዘይድገፍ ይኹን፡ ተባዕ መረገጽ ወሲድካ ምትግባሩ ምእንትኡ ተሪርካ ምቅላስ ይሓተና ኣሎ። ትብዓት፡ ተሳጋጋራይን ጸላዋይን`ዩ። ትብዓት፡ ከም ዘርኢ ይፈሪ። ካብ ዝነኣሰ እናሰፍሐን እናደልደለን ከኣ ይኸይድ። ... Nor should we forget that courage is contagious, that it overcomes the silence and fear that estrange people from one another. Paul Rogat Loeb, ``The impossible will take a little while, page 15.
ለበዋ።
1. ሃገራዊ ሕቶ ማእከሉ ዝገበረ- ብቀጻሊ እናማዕባለ ዝስጉም- መሃሪ ሓባርን መዋጸኦ ናይ`ዚ ኣጋጢሙ ዘሎ ኩነታትን ብዝተፋለለየ መስኖታት መራኸቢ ብዙሓን ኣቢሉ ዘለዓዕል፣ ዝያዳ ኣትኩርኡ፡ ናብ ውሽጢ ኤርትራ ዝነብር ህዝብና ዝቐንዐ ኮይኑ፡ ብዝቐለለ ቋንቋን ኣብ`ቲ ዕለታዊ ህይወቱ ዘጋጥምዎ ዘለዉ ጸገማትን ጠንቅታቶምን እናሓበረ፡ ህዝቢ ክለዓዓል ዘተባብዕ፣ ክህሉ ዝኽእል ግርጭታት፡ ኣብ መንጎ ህዝቢታት ይኹን ውድባት፡ ብልዝብን ብኣላዝቦን ክፍትሑ፡ ንረብሓ ሰፊሕ ህዝብን ሃገርን ምዃኑ ዘዕዝዝ፣ ኣብ መንጎ ወለዶታት ተፈጢሩ ዘሎ ናይ ኣረዳድኣን ባህላዊ ግንዛቤታትን ዘጻብብን ዘለግብን፣ንህዝባዊ ምልዕዓል ንምሓያል ትምህርቲን ተመኩሮን ዘቕርብ። ህዝባዊ ትካል ቀንዲ መድሕን ዲሞክራሲያን፡ ግዝኣተ ሕግን ምዃኑ፡ ብሓሳብን ተግባርን ዘተባብዕ፡ ምእኩሉን ንኹሎም ሓርበኛታት ኤርትራ ዝጥርንፍ፡ መደበር ረድዮ ከም ዘድሊ ይራኣያኒ።
ገለ ጥቕሲታት፡
• ``ብሕልፊ`ኳ ደረስቲ፡ ``መንግስትና ከይነቐይሞ``፡ ወይ`ውን ``እዚ መንግስትና ኣይፈትዎን ይኸውን`ዩ፡ ወይ`ውን ``ከም`ዚ ኣንተጻሓፍኩስ ከም`ዚ ስለ ዝዀነ`ዩ ኪብሉኒ ኢዮም`` ናይ ዚብል ረማሲ ርእሰ-ሳንሱር (ሰልፍ ሰንሰርሽፕ) ግዙኣት ከይኰኑ ምጥንቃቕ ከድልዮም ኢዩ።`` ናይ ደረስቲ ናጽነት፡ ኣብ ትሕቲ ዝብል ኣርእስቲ፡ ኣብ ስመራ ክበብ ሰራሕተኛታት መንግስቲ ብዕለት 27 11 1992 ዝተዋህበ መደረ ዶክ. ግርማይ ነጋሽ
ዝተወከስኩዎም ጽሑፋት ወይ መጽሓፍቲ፡
1. ቅድሓት ነጸብራቕ ኤርትራ። መጽሔት ካብ ሰነ 1994-2006።
2. ኦሮማይ፡ ብብዓሉ ግርማ
3. Trust and Trust Building By Roy J. Lewicki & Edward C. Tomlinson. December 2003. University of Colorado.
4. The Impossible Will Take A Little While, Book by Paul Rogat Loeb.
5. Understanding Conflict Resolution, War, Peace and the Global System.
6. Culture and Conflict, by Michelle LeBaron, July 2003. (Http://www.beyondintractability.org)
ጸጋይ ነጋሽ
ነሓሰ 2016