Wednesday, 03 May 2017 21:43

How is Sweden tackling its integration challenge?

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How is Sweden tackling its integration challenge?
Asylum seekers learning Swedish at Swedish For Immigrants classes. Photo: Fredrik Sandberg/TT
12:26 CEST+02:00
Sweden has received some 280,000 asylum applications since 2014, a significant number for a country of 10 million people. Integrating all of those granted asylum into Swedish society is a big task, so just who exactly is responsible for trying to make that happen? What is being done to pull it off, and what are some of the challenges as well as opportunities created along the way? In the first of our Sweden In Focus series, The Local attempts to answer those questions.

How best to approach asylum policy is arguably the most polarizing issue in Sweden of recent years. It is certainly one of the most important on a political level, exemplified in the rise of the anti-immigration Sweden Democrats. After first entering parliament in the 2010 election with 5.7 percent of votes, they went on to claim almost 13 percent in the 2014 election, and have polled as high as 21 percent since.

The pertinence of the issue can also be seen in the marked change in discourse from the more mainstream parties. That has meant the abandonment of Sweden’s "open door" attitude towards asylum seekers and the introduction of border controls designed to keep numbers down. Reports of crime and religious extremism in inner-city suburbs, where the foreign-born population is often high, have gained enough attention that even the country's Social Democrat Prime Minister felt obliged to give a speech on the matter last summer.

READ ALSO: Gothenburg one of Europe's 'most segregated cities'

Sweden granted protection to 69,350 people last year alone – so the subject is clearly not going to go away. Instead, the question of how best to integrate the newcomers will likely be one of the key points of debate in the 2018 Swedish election.


Asylum seekers at Malmö's Hyllie station during the peak of the refugee crisis in 2015. Photo: Johan Nilsson/TT

But what is integration in the first place? Depending on who you ask, the definition can vary. Is a person integrated if they have a home, a job and pay taxes, or is it about something more? Perhaps it's about accepting the social norms of a society?

The Swedish Government department with the prime responsibility for integration is the employment ministry, led by Minister for Employment and Integration Ylva Johansson. In a meeting at the ministry's head office in central Stockholm, Johansson's press secretary Natalie Sial explains their definition of integration:

"For the Red-Green government and Social Democrat leadership, integration means people coming to Sweden being given the right conditions to establish themselves within and become a part of Swedish society."

"It's about having respect for basic Swedish values – you have both rights and duties here – and also having the right opportunities to establish yourself in Swedish society. The chance to learn the language, start working for example," she adds.

READ ALSO: More about our new Sweden In Focus series

The key to newcomers being able to establish themselves within Swedish society is access to employment, the employment ministry believes, after which the process of integration starts to move forward. That explains why the Swedish government handed the overarching responsibility for integration to this department in the first place.


Employment and Integration Minister Ylva Johansson. Photo: Claudio Bresciani/TT

But it's not going to be easy. Figures from Sweden's Public Employment Agency (Arbetsförmedlingen) show that as of March 2017, the unemployment rate among Sweden's foreign-born population was 22.2 percent, compared to 4.1 percent among Sweden-born citizens. The rate is even higher in areas judged by police to be "particularly vulnerable".

READ ALSO: Rinkeby residents on the area's problems

With many of the people who sought asylum in Sweden during the peak of the refugee crisis in 2015 only now being given their residence permits, the challenge of trying to get them into work is only just beginning. And it's important to understand that those asylum seekers are not a homogeneous group.

Their degree of work experience and education varies from person to person just like any other group of people, which also means the chances of finding work will vary. The Public Employment Agency's attempt to solve that conundrum is the Introduction Programme (Etableringsuppdraget), a plan tailored according to each individual.

So while one newcomer to the country may need further education in order to have the best chance of success in Sweden, another may require work experience. The goal is to best meet each person's needs on an individual level – complicated, but also something Sweden believes will create the best possibility of integrating in the long term.

"The idea is that when the programme is finished the person can then go on to work or pursue further education. And it's important to point out that it's work or studying, because going straight into work isn't always best for a person if they don't have an education suitable for Sweden, which a large section of the people who came here recently don't have," Fredrik Möller from the Public Employment Agency’s Integration and Establishment Department tells The Local.

READ ALSO: Multiculturalism in Sweden from an Indian's perspective

"It's very important for those people to get a good education, because in the long term if they don't have that they won't be an established part of society or a stable part of the labour market. On the other hand, there are people who came with a very high level of education and have worked in advanced jobs like being a surgeon or a teacher. For them, it's important to try and reduce the time before they start working as much as possible," he adds.

As such, there is a different programme designed specifically for those newcomers with a good degree of previous skills or education – the "fast track" (snabbspår) programme. Created in collaboration between the employment ministry, employers and unions, the fast track programme delivers work experience and training which, when completed, should make it easier for a Swedish employer to accurately weigh up whether a new arrival is suitable for a job.


This graph charts the total number of people registered in the Introduction Programme. Note the sharp rise in 2016 and 2017 as more people were granted residence permits. Photo: Arbetsförmedlingen

With the majority of people who sought asylum in Sweden from 2015 onwards only now entering the Public Employment Agency's jurisdiction, just how successful these programmes are will be seen in the long term. It's no secret that long waiting times are a reality of Swedish life – not only for asylum seekers – but when it comes to that group in particular, making the best possible use of their time from the day they first arrive in the country is another key to helping their chances of integrating, the employment ministry's Sial emphasises.

"We've made it so that – with the help of civil society organizations who have been given economic resources to offer language education – people can already start to learn Swedish when they're in an asylum centre. We've also started mapping skills, so that people can easily register what their work experience is as early as possible," she says.

Language issues are a major factor in the time it takes for a newcomer to Sweden integrating into the country's labour market, according to Professor Pieter Bevelander, an integration expert from the Malmö Institute of Migration, Diversity and Welfare. On a comparative level Sweden is performing fairly well, he points out, but it could still take as long as a decade for the majority of that group to be integrated.

"The available evidence in Sweden suggests between five and ten years to achieve up to a 60-70 percent employment level. The time is due to language learning, as well as other specific knowledge needed to get a job according to education. Compared to our neighbouring countries of Denmark and Norway, Sweden is mostly doing a bit better in labour market integration of refugees though. It's doing quite well so far, and certainly not worse than its neighbours," he says.

Plenty is being done in Sweden to try to aid the side of integration linked to employment, but what about less quantifiable questions of culture and social norms which some would argue are equally important?

It's those things that Mustafa Panshiri focuses on in his work. A former police officer, he recently quit his job to focus full-time on travelling around Sweden and speaking to lone refugee children (more than 37,500 have come to Sweden since 2015) about the process of adapting to their new country. In his opinion, helping the kids to get a proper understanding of Swedish values is vital if they are going to integrate.

"A job is important of course, but integration is also to do with respecting Swedish society's values and rules. What I focus on is what it means for someone who comes from Afghanistan for example to enter a democratic society. How can that transition impact a person's view of life? How can the ideas they bring with them collide with ideas in Sweden? I try to find a common ground between the kids and Swedish society," he tells The Local.


Mustafa Panshiri. Photo: Mustafa Panshiri

Panshiri understands the process better than most. Originally from Afghanistan, he came to Sweden when he was 11, and he tries to tap into his personal experience when helping kids from a similar background who have arrived today.

"In my meetings with the kids I go back and think 'what was weird for me when I came to Sweden?' and start from there. In our conversations I notice it's the same questions they have," he explains.

Being a relatable figure also helps.

"When I walk into the room I look like the kids, speak the same language as them. And you know, when we speak about these things – things we take as a given here in Sweden like equality of the sexes, for example – it can be a challenge for them. But that reduces to some degree when they speak with me. I can say to them 'I made that journey'."

READ ALSO: 'Integration is about more than a job'

In Panshiri's opinion, Sweden has in the past been guilty of not properly addressing the cultural challenges for newcomers. On his Creative Integration (Kreativ Integration) Facebook page, the ex-police officer tries to illustrate the reality of the integration process for these young people – both the positive stories he encounters on a daily basis, and the problems that also arise.

So while there are tales of triumph and inspiring encounters with youngsters, there are also honest accounts of conversations with kids who at first found it difficult to grasp concepts like freedom of expression, only eventually coming round to the idea after a dialogue was created. Integration is sometimes not possible without an initial degree of friction, he argues.

"This subject is very polarized at the moment. On one side there's Donald Trump and Fox News talking about Sweden from afar, and on the other politicians in Sweden saying there's no problem. I try to show that the truth can be found somewhere in the middle, we have to work towards that," he says emphatically.

 

Another person who dedicates time to helping younger refugees with a big challenge in adapting to Sweden is Mohammad Arvan. An actor by trade who moved from Iran to Sweden when he was six, every Wednesday he holds a class in Örebro where asylum seekers can receive advice on how to interact with women according to Swedish social norms. 

That's not a trivial subject, Arvan believes, as the home cultures of people who sought asylum in Sweden can sometimes be significantly different to that of their new home when it comes to gender norms.

"The class started because one day one of the refugee kids from Afghanistan asked me about the subject," he recalls.

"I think it's good that someone explains these things. They have no idea about it. That's why you see so many stories of things happening at concerts and swimming pools where refugee kids are said to be involved," he adds. 

With that, Arvan is referring to stories from 2016 of groping among young people at music festivals in Sweden, where newspapers like Dagens Nyheter alleged the perpetrators were young refugee males

"They ask me stuff like 'if someone is standing at a bar, how should I go forward and speak with her?' Or it could be on the street, in the shops, wherever. How do you start a conversation? Most people think I'm doing a good thing by teaching people how life is here in Sweden."


Mohammad Arvan. Photo: Mohammad Arvan

For most of us it is probably difficult to grasp the confusion that may be caused for a youngster who, after months or maybe years of fleeing from a troubled country, is then thrust into a culture completely different to theirs, where the social norms and habits are not the ones they are accustomed to from back home.

One of the most innovative attempts to tackle that tricky side of integration for youngsters is Youmo, a recently launched website from Sweden's Youth Guidance Centres (UMOs). Available in the four most commonly spoken languages by new refugee kids in Sweden – Dari, Somalian, Tigrinya and Arabic – as well as English and simple Swedish, the goal is to answer questions they may have about a broad range of subjects, from sexuality to mental health, gender equality and even friendship.

Many of them have fled countries where these subjects are not discussed to a great extent, and as such, Youmo could be the first time they are given vital information.

"We started out with an analysis of what people need to feel secure and strengthen their self-esteem in order to become a part of their new society in a good way. Young people are in many cases keen to become a part of their new country and understand the context, culture and rules," Youmo project leader Lotta Nordh Rubulis details to The Local at their office in Södermalm, Stockholm.


A screenshot from the Youmo website. Photo: Youmo

Putting the site together has been an extensive process. Texts were written in Swedish, translated, then cross-checked by a further translator, and also examined by people who are experts in the areas the texts address. On top of that, young asylum seekers were then asked to check the texts to make sure the language has a style that other youngsters would engage with. No stone was left unturned in trying to maximize the possibility of kids actually going on to use the site after its launch.

Some of the most popular pages so far are those with information about making friends in Sweden. Something that could be a big factor for the youngsters one day integrating into Swedish society.

"We can already see from the few statistics we have that exactly those pages about meeting new friends have been really popular. It's a really important issue: it can often be that someone comes here and perhaps lives in a home and is isolated from other Swedish kids as the home is a bit further out of town. So they're very interested in learning how you go about forming friendships," Nordh Rubulis explains.

"Many of them have also lived a very gender segregated life and perhaps never had a friend from the opposite sex. It's exciting to see (them learning about that)."

It is hoped that Youmo can ultimately provide reliable answers for the youngsters to both serious questions but also more everyday things in Sweden that they are curious about, and therefore help them to integrate.

The challenges of integrating thousands of newcomers into Swedish society are clearly many then, but what about the opportunities it could also create? One of those is the possibility of providing more blue-collar people to employ, with the Swedish ranks in that category almost exhausted, the Public Employment Agency's Möller explains.

"If you look at the labour market, the pool of Sweden-born working class labour is almost empty. So as a result, we have to try and equip the newcomers to the country as best as possible to take the jobs that are available there."

Indeed, the agency's director general Mikael Sjöberg recently predicted that Sweden needs as much as 64,000 immigrants annually if it wants to prevent labour shortages from hampering economic growth, in part because the native birth rate is currently too low.


The Public Employment Agency office on Tunnelgatan in Stockholm. Photo: Emma-Sofia Olsson/SvD/TT

Research suggests that if Sweden can integrate its newcomers into the labour market then it could lead to improved economic growth. A 2016 report by four researchers at Stockholm University into immigration's impact on Sweden's economic development points out that while 15 years ago, Sweden faced the demographic challenge of a population weighted heavily towards those in the 65 plus age bracket, migration between 2000 and 2015 comprised largely of people aged 15-39 means the country's age structure is changing.

"Overall, the results suggest a relatively bright future for Sweden as 15 years of high net immigration have led to an increasing working age population, providing the necessary conditions for significantly faster economic growth than an alternative scenario with lower net immigration," the report states in its conclusions.

That's a point that the Employment Ministry's Sial was also keen to highlight:

"We have big ambitions. We don't just want people to work, we need it. In the past there was talk of the generational shift in Sweden. But most of those who have come in recent years are under 40, so it's a very young population. If we get the matching process between people and jobs to work, it'll be a big opportunity for Sweden. But it's important we get it right."

And that last part is the key. Botch the process of trying to integrate newcomers, and Sweden will not only have wasted money and resources, but it may also further the political fragmentation in the country and increase poverty and crime. Get it right, and in the long run, Sweden could solve some of its big challenges.

READ ALSO: Could a new political climate be on the horizon in Sweden?

It's a complicated issue, but it's clear that a lot of people, both on a national as well as a local, more individual, level are investing their time and energy to try to make it work.

Source=https://www.thelocal.se/20170502/how-is-sweden-tackling-its-integration-challenge

ኣሳናዳኢት ሽማግለ ናይቲ ካብ ዕለት 04-06 ነሓሰ 2017 ዝካያድ ብኤርትራዊ ዲሞክራስያዊ  ማሕበር ኣብ ጀርመንን ጨናፍር ሰዲህኤ ኣብ ኤውሮጳን ኣብ ምድላው ዘሎ ፈስቲቫል ፍራንክፎርት ብዕለት 01.05.2017 ኣኼባኡ ኣሰላሲሉ። ዕላማ ናይቲ ኣኼባ ተበጺሑ ዘሎ መስርሕ ምስንዳእ ንምግምጋምን መጻኢ ስራሓት  ፈስቲቫል ኣብ ምምላእ ክውሰድ ዘለዎ ስጉምትታት ንምርኣይን እዩ ነይሩ።

ኣሳናዳኢት ሽማግለ ፈስቲቫል 2017፡ ናይ ሎሚ ዓመት ፈስቲቫል ሓያሎይ ኣገደስቲ መደባት ንምእንጋድ ኣብ ምስራዕ ኣብርእሲ ምህላዉ ብፍላይ ብምትእስሳር መንእሰያት ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ መድረኻውያን ዝኮኑ ድራማታትን ኩነታት መእሰያት ኤርትራ ዘመልክት ኣስተምህሮታት  ኣብምስንዳእ ብምህላዎምን ፍሉይን ኣገዳስን ዝገብሮ ምንኑ ርእዩ። ብዘይካዚ ፈስቲቫል ኮነ ካልእ ኣንጻር ምልኪ ደው ብዝበሉ ተቓወምቲ ኣካላት ዝጽዋዕን ዝዳሎን ዕማማት ናይ ኩለን ኤርትራውያን ፖለቲካዊ ሓይልትትን ማሕበራትን  ስራሕ ከምዝኾነ ብምግንዛብ ዓዳምን ተዓኣምን ዘድልዮ እዃ እንተዘይኮነ፡  ዝጸንሐ ኣታሓሕዛ ዕድመ ዳግመ ግምት ከምዘድልዮ ተሓቢሩ ኣሎ። በዚ መሰረት ናይዚ ዓመት ፈስቲቫል ፍራንክፎርት ሓቢርና ንቃለስ፣ ምልኪ ክድምሰስ!! ኣብትሕቲ ዝብል መሪሕ ጭርሖ ክካየድከምዝኾነ እውን ተፈሊጡ ኣሎ።

በዚ ኣጋጣሚ ኩሉ ደላይ ለውጢ ፈስቲቫል 2017 ፍራንክፎርት ውራይ ናይ ኩልና ምኑ ተገንዚቡ ንኽሳተፍ ደጊምና ብኽብሪ ነዘኻኽር።

 

ሓደ ጉዕዞ መጀመርን መዕረፍን ኣለዎ። እቲ ኣብ መንጎ መበገስን መዕረፍን ዘሎ ርሕቀት ከከም ባህሪ ናይቲ ዕማም ቀሊል ወይ ከቢድ፥ ክኸውን ይኽእል። እቲ ኣብ መንጎ’ዚ ኣገደስቲ ነጥብታት መበገስን መዕረፍን ዘሎ ጉዕዞ እቲ መስርሕ ንብሎ ዘለና እዩ። ነዚ መስርሕ ኣብ ምሕጻር ወይ ምንዋሕ ናይቶም ነቲ መስርሕ ዘካይድዎ ኣካላት ሓፈሻዊ ብቕዓት ዝመዝን እዩ። እዚ በዓልቤታዊ ኮይኑ ነቲ መስርሕ ዝቕልስ ወድዓዊ ምኽንያታትን እቶም ተዋሳእቲ ክንቅይሮ ዘይንኽእል ዝግዘኣሉ ሕግን እውን ኣለዎ። ቀሊል ኣብነት ንምቕራብ፡ ካብ ሓደ ቦታ ብመኪና ነቒልካ ኣብቲ እትደልዮ መዓርፎ ንምብጻሕ ናይቲ ዘዋሪ ክእለትን ናይታ መኪና ብረታዐን ዓይነትን ዓብዪ ብጽሒት ኣለዎም። ግና ከኣ ባህሪ ናይቲ መንገድን መኪና ናይ ምምራሕ ሕግን እውን ብጽሒቶም ኣትሒትካ ዝረኣይ ኣይኮነን።

ካብ ምጅማር ክሳብ ምፍጻም ንምብጻሕ ዝኽየደ መንገዲ ከከም ባህሪ ናይቲ ከተዕውቶ እትቃለሰሉ ዕላማ ክፈኩስን ክኸብድን ከም ዝኽእል ርዱእ እዩ። ካብዚ ሓሊፉ ኣብቲ ዝኣመትካዮ መዓርፎ ምእንቲ ክትበጽሕ፡ ኪኖ ምጅማር ጉዕዞ፡ ነቲ መስርሕ ህይወት፡ ግዜ፡ ጉልበትን ዝተፈላለዩ ዓይነት ንዋትን ክትከፍለሉ ግድን እዩ። ነዚ ክትከፍል እንተዘይክኢልካ ግና እቲ ዕማም ህያው ኮይኑ፡ እቲ መስርሕ ግና ይዝሕትል። ኣብቲ ከም መዓርፎ ዝሓሰብካዮ ሸቶ ከኣ ኣይትበጽሕን።

ናይዚ ግብራዊ ኣብነት ንምጥቃስ ናብ ተመኩሮና ኢና እንመጽእ። ብዙሕ ንድሕሪት ከይተመለስና ዕጥቃዊ ቃልሲ ህዝቢ ኤርትራ ብ1961 እዩ ተጀሚሩ። ብ1991 ድማ ናጽነት ኤርትራ ብምርግጋጽ መዓርፎ ረኺቡ። ኣብ መንጎ እቲ መንቀልን መዕረፍን ናይ 30 ዓመታት መስርሕ ነይሩ። እዚ 30 ዓመታት ብደረጃ መዕቀኒ ግዜ ነዊሕ እዩ። ዕድመ ሓደ በጽሒ እዩ። ነዚ ናይ ቃልሲ መስርሕ ዝያዳ ነዊሕ ዝገብሮ ከኣ 30 ዓመታት ምዃኑ ዘይኮነ፡ እቲ መስርሕ ዝሓለፎ ኣዝዩ ሓባጥጐባጥ መስርሕ ጥራይ ዘይኮነ ዝተኸፍሎ ሓፈሻዊ ዋጋ ብፍላይ ከኣ ናይ ህይወት ኣዝዩ ከቢድን ክቡርን ምንባሩን እዩ። ከም ድሌት ኤርትራውያን እቲ ቃልሲ 30 ዓመታት ዘይኮነ 30 ወርሓት ክወስድ’ውን ኣይነበረን። እንተኾነ እቲ ቃልሲ ናይ ገዛእ ርእሱ ባህሪ ስለ ዝነበሮ 30 ዓመታት ወሲዱ። ኤርትራውያን ተቓልስቲ ውጽኢት ብሃውሪ ኣብቲ ዝተመነኻዮ ግዜን ኣገባብን ዝሕፈስ ዘይኮነ፡ ውጽኢት ነብሱ ዝኸኣለ ብዙሕ ባእታታት ዝዋስእሉ መስርሕ ምዃኑ ስለ ዝተረድኡ ንምሉእ እቲ ካብ ምጅማር ዕጥቃዊ ቃልሲ ጀሚሩ ክሳብ ናጽነት ኤርትራ ዝማዕበለ መስርሕ ቃልሲ ዘዝተሓተትዎ ዋጋ እንዳኸፈሉ ተጸብየምዎ። ከም ትጽቢቶም ድማ ተረጋጊጹ። ግና ምሉእ ኣይኮነን።

ምስዚ ዝሳነ ሓደ ኣብነት ንምጥቃስ ዝኣክል፡ ኣብ መንጎ ተጋድሎ ሓርነት ኤርትራን ህዝባዊ ግንባር ሓርነት ኤርትራን፡ መሪር ውግእ ሕድሕድ ይካየደሉ ኣብ ዝነበረ ግዜ 80ታት ነፍሰሄር ስዉእ ስዩም ዑቕባሚካኤል ራእሱ (ሓረስታይ) ኣብ ኣውራጃ ሰራየ ገርጠጥቲ ኣብ እትበሃል ቁሸት ናይ ሓያሎ ተጋደልቲ ኣኼባ ኣካየደ። ካብቶም ተሳተፍቲ ኣኼባ ሓደ “ንሰውራ ብመሰረቱ ከመይ ኢኻ እትገልጾ?” ኢሉ ሓተቶ። ስዉእ ስዩም ኣብ ምግላጽ ህልዊ ኩነታት ሜዳ ኤርትራ ኣተኲሩ ስለ ዝነበረ፡ ከምዚ ዓይነት ሕቶ ኣይተጸበየን። እንተኾነ ነዚ ሕቶዚ ብኣብነት ኣሰንዩ ንምምላስ ከምዚ ዝስዕብ በለ። “ሰውራ ብመንደራጉሕ ይምሰል እዩ። መንደራጉሕ ክጅምር እንከሎ ብዙሕ እምኒ ኣንቀሳቒሱ ብናህሪ ይኸይድ። ኣብቲ መስርሕ ግና ገሊኡ ካብቲ ኣእማን የማነጸጋም እንዳተጸገዐ ካብቲ መስርሕ ይተርፍ። እቲ ዝቕጽል ድማ ካልእ እምኒ ፈናቒሉ እንዳሰለፈ፡ ክሳብቲ ቁልቁል ወዲኡ ጥጠው ዝብለሉ ጐልጎል ቦታ ይበጽሕ፡ ኣብዚ መስርሕ ካብቶም ጀመርቲ ክሳብቲ መወዳእታ መዕረፊ ሜዳ ኩሎም ዘይክበጽሑ ይኽእሉ። እቶም ክሳብ መወዳእታ ናይዚ መስርሕ ዝበጽሑ፡ ንባህርያት እቲ መስርሕ ተረዲኦም ብተጸዋርነት ኩሉ ዝተሓተትዎ ዋጋ ክኸፍሉ ዝኸኣሉ ጥራይ እዮም” በለ።

ኣብቲ ጉዕዞ ቃልሲ ግዜን ካልኦት ጸለውቲ ምዕባለታትን ነናቶም ተጽዕኖ ከም ዘለዎም ፍሉጥ ኮይኑ፡ ኩሉ ውጽኢት ብመስርሕ እዩ ዝብጻሕ። መስርሕ ባዕሉ ለውጢ ከምጽእ እትጽበዮ ዘይኮነ፡ ሓያል ተዋሳኣይ ኮይንካ ብሓባር እትዋሰኣሉ ናይ ቃልሲ መድረኽ እዩ። ንሕና ኤርትራውያን በሃግቲ ደሞክራሲ ሎሚ እውን ኣብ መስርሕ ቃልሲ ኢና ዘለናዮ። እዚ ናይ ድሕሪ ናጽነት መስርሕ ቃልስና ካብቲ ናይ ዕጥቃዊ ቃልሲ ዝኸበደ እምበር ዝቐለለ ከምዘይኮነ ተረዲእና ኣለና። ምናልባት ደኣ ብዓይነቱ ይፍለ ይኸውን እምበር ብኽብደቱ ካብቲ ናይ ሽዑ ዘይንእስ ዋጋ ይሓተና ከም ዘሎ ከኣ ክንርደኦ ኣለና። እቲ ዋጋ ገሊኡ በዓል ቤታዊ እዩ። ገሊኡ ድማ ወድዓዊ። እቲ ወድዓውስ ኣብ ኢድና ኣይኮነን ዘሎ፡ እቲ ዘተሓሳስብ ግና ነቲ ኣብ ኢድና ዘሎ በዓልቤታዊ ዋጋ እውን ክንከፍሎ ዘይምኽኣልና እዩ። ኣብዚ በዓልቤታዊ እነረጋግጾ ድማዕ ከኣ ነቲ ወድዓዊ ተጽዕኖ ከም ዘፍኩሰልና ርዱእ እዩ። በዚ ድኽመትና ዝሻቐሉ ብዙሓት እዮም። ሻቕለቶም ከኣ ግቡእ ሻቕሎት እዩ። ግን ድማ እዚ ዘረደኣና እቲ ሒዝናዮ ዘለና መስርሕ ቃልሲ ከቢድ ምዃኑ እምበር፡ በዚ ኣቢልካ ዝብጻሕ መዓርፎ ወይ ውጽኢት የለን ናብ ዝብል ምቑራጽ ተስፋ ዝወስድ ከምዘይኮነ እዩ። እቲ እንምነዮ ደሞክራሲ፡ ሰላም፡ ልምዓትን ቅሳነትን ኣብ ኤርትራ ክብጻሕ ዝከኣል እዩ። ብትምኒት ዘይኮነስ ዋጋ ብዝኽፈሎ መስርሕ።

ሕጂ ብሓፈሻ ኣብ ኩሉ መዳያት ብፍላይ ድማ ብሓባር ከስርሓካ ዝኽእል ጽላል ክትፈጥር ምኽኣል ዘይድፋእ ጎቦ ኮይኑና ከም ዘሎ ንርኢ ኣለና። እንተኾነ እዚ ጎቦ ካብቲ ኣብ መስርሕ ዘጋጥም ዕንቅፋታት ሓደ ካብ ምዃን ሓሊፉ ካልእ ኣይኮነን። ደፊእካ ንሓዋሩ ዘይፈርስ ኣይኮነን። ከም ውጽኢት እኩብ ድምር ናይቲ ክሳብ ሕጂ ከነካይዶ ዝጸናሕና ቃልሲ እዚ መስርሕ ሓደ መዓልቲ ኣብ መዕረፊ ከም እነብጽሖ ብምሉእ ልቢ ኣሚንና ክንቃለሶ ከኣ መተካእታ የብልናን።

ማሕበር ረድኤትን ምዕባሌን ኤርትራ ቅድሚ ወርሒ ብመራኸቢ ብዙሃን ኣቢላ፡ Star for Star ዝተባህለ ማሕበር ሓካይም ካብ ሰሜን ኣመሪካ ናብ ሰፈር ስደተኛታት ኣብ ሰሜን ኢትዮጵያ (ትግራይ) ብምኻድ፡ ናይ ሕክምና ኣጎልጉሎት ንስደተኛታት ክህብ ምዃኑ ሓቢራ ነይራ። ስለዚ ብመሰረት እቲ ሓበሬታ ማሕበር ሓኻይም Star for Star ካብ ዕለት 22 ክሳብ ዕለት 28 ምያዝያ 2017 ጀሚሮም ስራሕቲ ሕክምኖኦም የካይዱ ኣሎዉ።

እቲ ማሕበር ሰለስተ ሓኻይምን 8 ምኩራት ተሓጋገዝቲ ሓካይም ዝሐዘ ጉጂለ እዩ። ነዚ ጉጂለ ሓካይም ክትተሓባበር ኣባል ማ.ረ.ም.ኤ ወይዘሮ ሂወት ገብረሚካኤል እውን ምሰኦም ከይዳ ኣላ። ማ.ረ.ም.ኤ ከም ምዝጉብ ማሕበር ረድኤት ኣብ ኢትዮጵያ፡ ብኣባል  ኣመራርሓ ናይ መደባትን ኣፈጻጽማን በዓል መዚ ኣቶ ካሕሳይ ይሕደጎን፡ ምስ ኣብ ኢትዮጵያ ዝርከቡ ኣባላት ማሕበር ኮይኖም፡ መእተዊ ፍቓድ፡ ሕዘሞ ዝመጹ ኣቕሑት ክይቅረጽ፡ ናብ ዝተፈላለያ መደበር ስደተኛታት ቦታ ዘጓዓዕዞም 3 ላንድክሩዘር መኻይን ካብ ምምሕዳር ስደተኛታት ብምሕታት ዝተኻየዱ ስራሕቲ ብጽፈት ክትግበሩ ተኻእሎም።

እዚ ጉጂለ ሓካይም ብዶ. ኣስተር ርስቶም ገብረሚካኤል መስራቲት ማሕበር Star for Star ዝምራሕ ኮይኑ፡ ኤርትርውያንን ኣመሪካውያንን ዘለይዎ እዩ።ብተወሳኺ ሓንቲ ሓኪም ካብ ኣዲስ ኣበባ፡ ክልተ ሓኻይም ኽኣ ካብ ዩኒቨርስቲ መቐለ ተወስኾሞም እዮም። እዚ ማሕበር ሓኻይም ንካልእይ ጊዜኡ ብመንገዲ ማ.ኤ.ም.ኤ ዝመጽ ዘሎ። ቀጻሊ መደባት ከምዘለዎ ኸኣ ሓቢሮ ኣሎ።

እቲ ዝተኻየደ ሕክምና ምስቲ ብዝሒ ስደተኛታት እቶም ሓኻይም ን12 ሰዓት ብዘይዕረፍቲ ክሰርሑ ተገዲዶም እዮም። እዞም ሓኻይም ትካላቶም ዓጽዮም፡መጓዓዓዚ ወጻእታት ብውልቆም ክእሎም ዝመጹ እዮም። ስለዚ ክምጎሱን፡ክምስገኑን ይግባአ።

እዚ ኩሉ መደባት ብዘይሓገዝን፡ ምትሕብባርን ህዝብን መንግስትን ኢትዮጵያ ኣይምተኻእለን።ናይ ወጻኢ ጉዳይ፡ ናይ ሕክምና ሚንስተር፡ ናይ ጉሙሩኽ፡ ናይ ስደተኛታት ምምሕዳር ቤጽሕፈታት፡ እቶም መደባት ብግቡእ ክሳለጡ ሓገዞም ኣበርኪቶም እዮም።ስለዚ ማ.ረ.ም.ኤ ብስም ስደተኛ ህዝብና ንህዝብን መንግስትን ኢትይጵያ ምስገናኣ ተቕርብ።

ማሕበር ረዳኤትን ምዕባሌን ኤርትራ።

ሰልሲ ደሞክራሲ ህዝቢ  ኤርትራ (ሰደህኤ) ናብ ወጻኢ ጉዳይ ሚንስተራት ኢውሮጳ ኣብ ዝለኣኾ ተደጋጋሚ መዘክራት፡ መንግስታት ኤውሮጳ ኣብ 2016-2017 ነቲ ፓርላማ፡ ቤት ምኽሪ ሚንሲተራትን ናይ ፍርዲ ኣካላትን ሆላንድ ክወስድዎ ዝጸንሑ መርገጻትን ናይ 14 ማዝያ 2017 ውሳነ ከንቲባ ከተማ ቨልደሆቨን ንምእጋድ ኮንፈርንስ ደገፍቲ ጸረ-ህዝቢ መንግስቲ ኤርትራ እንተላይ እቶም ኤሪ-ደም ዝብል መለልይ ዝለጠፉ መንእሰያት እገዳ ኣስዒቡ እዩ። እዚ ኮንፈረንስ ብላዕለዋይ ኣማኻሪ ዲክታቶር ኢሳይያስን ካብቶም ብተደጋጋሚ ሰብኣዊ መሰል ብምግሃስ  ብሕቡራት መንግስታት ብገበን ካብ ዝኽሰሱ ሓደ ከም ዝኾነ ዝግመትን የማነ ገብረኣብ ክምራሕ ዝተመደበ እዩ ነይሩ። 

ሰደህኤ ናይ ኩሉ መዘክራቱ ቅዳሕ ናብ ሚኒስተር ወጻኢ ጉዳይ ሆላንድ ብርት ኮየንደርስ ካብ ምስዳድ ሓሊፉ፡  ንኹሎም ብዘይምስልካይ ንወጻዒ ተግባራት ኤምባሲ ኤርትራ ኣብ ሃገሮም መሳርሒ ህግደፍ ዝኾነ ክንፊ መንእሰይ ህግደፍን ክቃወሙ ንዝጸንሑ ናይታ ሃገር ላዕለዎት ሓለፍቲ ኣመስጊኑ። 

  “ብኽብረትኩም ንኣካላት ወጻዒ ኣካል ኤርትራ ኣብ ሃገራትኩም ዕድል ኣይትሃቡ” ኣብ ትሕቲ ዝብል ዝተዳለወ፡ መዘክራት  ሰደህኤ፡ ናብ እዞም ዝስዕቡ ወጻኢ ጉዳይ ሚኒስተራት ኤውሮጳ ተላኢኹ እዩ። ወ/ሮ ዋርጎት ዋልስትሮየም ናይ ሽወደን፡ ሲግማር ጋብርኤል ናይ ጀርመን፡ ቦሪስ ጆንሶን ናይ ዓባይ ብሪጣንያ፡ ላዩረንት ፋቡይስ ናይ ፈረንሳ፡ ኣንጀሊኖ ኣልፋኖ ናይ ጣልያን፡ ዲዴር ረይንደርስ ናይ በልጅም፡ ቦርጅ ብረንደ ናይ ኖርወ፡ ኣንድረስ ሳሙየልሰን ናይ ደንማርክን ዲዴር ቡርካልተር ናይ ስዊዘርላንድ።

ነቲ ኣብ ዝሓለፈ ዓመታት እዚ መሳርሒ ህግደፍ ዝኾነ ኤሪ-ደም እናተባህለ ዝጽዋዕ ኣካል ኮንፈረንሳት ከካይድ ክፍቀደሉ ዝጸንሐ ዕድላት ብዝምልከት፡ ሰደህኤ ኣብ መዘክራቱ እዚ መደብዚ ኣተሓሳስባ ኤርትራ ዝመበቆሎም ኤውሮጳውያን መንእሰያትን ስደተኛታትን  ንምብልሻውን ንምምራዝን፡ ከምኡ እውን ብዛዕባቲ ኣብ ኤርትራ ዘሎ ወጻዒ ጉጅለ ግጉይ መልእኽቲ ንምትሕልላፍ ምዃኑ ከመልክት ጸኒሑ እዩ።

29.04.2017 Eriblood

ኣብ ክንፊ መንእሰይ ህግደፍ ጉጅለታት ኤሪ-ደም ወርትግ ንህውከት ቅሩባት እዮም

 ከምቲ ኩሉ ናይ ቅድሚኡ ዝነበረ፡ እዚ ናይዚ ቀረባ ግዜ ናይ ሆላንድ ፈስቲቫል መንእሰያት ህግደፍ ብኤርትራውያን ተሓለቕቲ ደሞክራሲ ተቓውሞ ከጋጥሞ ጸኒሑ እዩ። ደገፍቲ ህግደፍ ኩሉ ግዜ ንዕግርግርን ህውከትን ዝተሰለፉ ምዃኖም ብምርዳእ፡ ደገፍቲ ደሞክራሲ ብኣንጻሩ ወትሩ ሰላማዊ ኣገባብ ተቓውሞ እዮም ዝመርጹ። እቲ መዘክራት ናይ ኤርትራውያን ተሓለቕቲ ደሞክራሲ ኣብ ኤውሮጳ፡ ኣብዚ እዋንዚ በቲ ብንግስነት ሆላንድ ዝተወስደ ስጉምቲ ብኸምዚ ዝስዕብ ብዙሕ ምኽንያታት ዝተባብዕ  እዩ።  

  • ተስፋ ዝህብ መርገጽ መሪሕ ሰልፍታት ሆላንድ ኣብ ፓርላማ ኣብ ወርሒ ሰነ 2016 ኣብ ልዕሊ ዘይሕጋዊ ተግባራት ኤምባሲ ኤርትራን ከም ክንፊ መንእሰያት ዝኣመሰሉ መሳርሕታቱን ስጉምቲ ክውሰድ ምጽውዖም።
  • ቤት ፍርዲ ሆላንድ ኣንጻርቶም እዝንን ዓይንን ናይቲ ኣብ ኤርትራ ዘሎ ወጻዕን ጸረ-ህዝብን ጉጅለ ኮይኖም፡ ኣብ ልዕሊ ምእንት ሲቪላዊ መሰል ዝተሕለቑ ሆላንዳውያንን ኤርትራዊ ስደተኛታትን ብዝፈጠርዎ ስግኣት ኣብ ልዕሊኦም ዝወሰዶ ስጉምቲ።  
  • ኣገዳሲ ተዓቅቦ ብቤት ምኽሪ ሚኒስተራት ሆላንድ ብዛዕባ ምክያድ ኮንፈረንስ መንእሰያት ህግደፍ 2017ን ብሓፈሻ ብላዕለዎት ሓለፍቲ እታ ሃገር ዝተዋህበ መፍትሒ ክሳብ ናብ ምዕጻው ኤምባሲ ኤርትራ ዝመጣጠር መጠንቀቕታን። እዚ ዝተጋህደ ድማ ኣባላት እቲ ኤምባሲ ካብ ዘይሕጋዊ ተግባራትን ዘይምኽኑይ ምውጻእ ገንዘብ ካብ መበቆል ኤርትራን ስለ ዘየቋረጽዎን እዩ።
  • ናይ 14 ማዝያ 2017 ውሳነ ከንቲባ ቨልድሆቨንን እዚ ውሳነኡ ብናይ ሆላንድ ናይ ፍትሒ ቤት ፍርዲ ደገፍ ምርካቡን።

መልእኽቲ ሰልፊ ደሞክራሲ ህዝቢ ኤርትራ (ሰደህኤ) ኣብ መዛዘሚ፡  መንግስታት ኤውሮጳ ንምንቅስቓስ ኤምባሲ ኤርትራ ኣብ ሃገራተን ብተገዳስነት ክከታተላን ንኤርትራውያን ተሓለቕቲ ደሞክራሲ ክሕግዛን ኣትሪሩ ጸዊዑ። ኣተሓሒዙ ድማ ንጉጅለ ህግደፍን ናይ ህውከትን ጽልእን ኣካላቱን ኣብ ኤውሮጳ ናይ ምግባእ ዕድል ከይረኽቡ ጸዊዑ። 

In  a chain of memorandums sent to European foreign ministries in the past few days, the Eritrean People's Democratic Party (EPDP) drew the attention of European Governments to the commendable position during 2016-2017 of the Dutch Parliament, the Cabinet, the judicial system, and, equally importantly, the 14 April 2017 decision by the Mayor of Veldhoven in the Netherlands, banning a conference of Eritrean regime supporters, including the Eri-Blood thugs,  that was due to be addressed by Yemane Ghebreab, the senior advisor of the Eritrean dictator, and highly probable to be one of those in a tentative UN inquiry commission list of perpetrators of 'crimes against humanity' in Eritrea.

 

Besides copies all memorandums to the Dutch Foreign Minister Bert Koenders, the EPDP also once more hailed concerned Dutch authorities for persistengly condemning and discouraging the continuation of abusive measures of the Eritrean embassy and regime agents like the Y-PFDJ in the Kingdom of the Netherlands.

 

Under the subject entitled "Kindly Deny Venue to Organs of the Eritrean Regime" country"  in your respective countries, the EPDP memorandums were addressed separately to the following European foreign ministers: Ms Margot wallstroem, Sweden; Messrs. Sigmar Gabriel, Germany; Boris Johnson, UK; Laurent Fabius, France; Angelino Alfano, Italy; Didier Reynders,  Belgium, Borge Brende, Norway;  Anders Samuelsen, Denmark,  and Didier Burkhalter, Switzerland.

Regretting the past undeserved permissions for conferences granted to the  so-called Young-PFDJ,named after the Eritrean regime's ruling party (the PFDJ/Popular Front for 'Democracy and Justice'), the EPDP memorandums informed the addressee Governments that such Asmara regime events were aimed to brainwash and poison young Europeans of Eritrean origin and Eritrean refugees with the wrong messages of the cruel regime in Eritrea. 

 

Like most of the Y-PFDJ festivals of the past, this event in the Netherlands was opposed by pro-democracy Eritreans; it eventually become detrimental to safely and security of peaceful residents and the demonstrators themselves because the Y-PFDJ and their Eri-Blood brigade of thugs are always prone to violence.

 

Eriblood

Eri-Blood units in the Y-PFDJ are always ready for intimidation and violence.

 

The memorandums further stated that Eritrean pro-democracy activists in Europe now have all the reasons to be encouraged by the measures started to be taken by concerned authorities in the Kingdom of the Netherlands, like:

 

 

Ø  The promising stand of major Dutch parties in Parliament in June 2016 vowing to take necessary action against illicit activities of the Eritrean embassy staff and its agents like the  Y-PFDJ in their country;

Ø  the Dutch court decision in January condemning Y-PFDJ funs as "eyes and ears" of the repressive regime in Eritrea and penalizing them for their egregious threats against ad Dutch civil rights advocates and Eritrean refugees in the Netherlands;

Ø  The serious reservations expressed by the Dutch Cabinet about the holding of the Y-PFDJ conference in 2017 and the general resolve of the Dutch authorities warning to go to the extent of shutting down the Eritrean diplomatic presence in the country if the embassy staff continue to misbehave and refuse to stop the illegitimate collection of funds from persons of Eritrean origin; and, most of all,

Ø  The decision of 14 April 2017 by the Mayor of Veldhoven to ban the conference, and the support given to that decision a Dutch court of law!

 

In conclusion, the EPDP messages strongly appealed to European Governments to follow up the sinister activities of the Eritrean embassies in their respective countries and kindly support pro-democracy Eritreans by denying any venue for meetings of PFDJ and its agents of hate, control and intimidation in Europe.

Woldemariam andTeklebthan 26.04.2017 2ወልደማርያም ባህልቢ                                                                            ተኽለብርሃን ገብረጻድቕ

ኣይረሳዕኩኽን ሚያዝያ 26.1992

ሰባት ኣሲርኪ እምበር፡ ራኢኦምስ ስፊሑ እኳዳኣ

በዓለ-ትንሳኤ ብዝተፈላለየ መጸውዕን፡ ኣብ ዝተአላለየ ግዜን ብዝተፈልየ ምልክዓትን ብድሕነት ህዝቢ ዓለም ዝፈለጥ ሓደ ካብቶም ዓበይትን ክቡራትን ሃይማኖታዊ በዓላት እዩ። ስለዝኮነ ድማ ስድራቤታት ካብ ርሑቅን ካብ ቀረባን ዝተኣኻኽብሉ፤ ተፈላልዮም ዝጸንሑ መታዓብይትን መሓዙትን ወዶም ኮነ ጓሎም ዝራኸብሉ ናይ ታሕጓስን ደስታን ዓመታዊ በዓል ኣብርእሲ ምዃኑ፡ ኣረ ብዙሕ ካብ ስድራታት ህዝብናስ ቆልዑትን ወርጠበታትን/ጎምበለታት ብምኽንያት በዓለ-ትንሳኤ ሓደስትቲ ክዳውንቶም ለቢሶም ኣብ ቅርዓታት ዓድታቶም ናተይ እባ፤ ናተይ እባ እንዳተባሃሀሉ ታሕጓሶም ዝገልጽሉ ሓደ ካብ ናይ ፍሳሃን ደስታን ማዓልታት እዩ።

ሓደ ብኣርኣያ ስላሰ ዝተፈጥረ ስብ፤ መቀረት ናይዚ ቅዱስን ናይ ታሕጓስን መዓልቲ ዘየስተማቕርን ናብ ናይ ክፋእን ሕሰምን መጻወድያ ዝቕይርን እንተልዩ ግን፡ ብዘይካ መራሒ ጉጅለ ህግደፍን ካልኦት ከምኡ ዝኣመሰሉ ዲክታቶርያውን ስርዓታትን እንተዘይ ኮይኖም ካልእ ክርከብ ኣይክእልን እዩ።

ስለዚ ድማ'ዩ፤ ብዕለት 26 ሚያዝያ 1992 ሰንበት ማዓልቲ እኳ ትንበር እምበር፡ ልክዕ ከምዛ ዕለት እዚኣ ነቶም ብምኽንያት በዓለ-ትንሳኤ ምስ ቤተ ሰቦምን ማሓዙቶምን ነቲ በዓል ንምኽባር ዝተዓደሙ ብጾት ተጋደልቲ ወልደማርያም ባህልብን ተኽለብርሃን ገብረጻድቕን ናይ ሽዑ ኣባላት ፈጻሚ ሽማግለ ተጋድሎ ሓርነት ኤርትራ ሰውራዊ ባይቶ፤ ልኡኻት ስርዓት ኢሳያስ ምስ ሓደ ቤት-ሰብ መሳሊ ካብ ዓደምቶምን ጸጥታ ሱዳንን ተመሳጢሮም ካብ ከሰላ ብምጭዋይ፡ ነቲ መዓልቲ ሓጎስ ናብ ማዓልቲ ሓዘን ዝቐየሩ።

ካብቲ ባህልን ክብርን ዘይብሉ፡ ንናይ ሓሳባትን ፖለቲካን ፍልልያት ክጸወር ዘይኽእል፡ እንትርፎ ዓመጽን ሓይልን ንኻልእ ፍታሓት ዘይተዓደለ፡ ቃጻን ሻራነት ጎረባብቲ ሃገራትን ከም ቀንዲ መሳርሒ ዝጥቀም ርእሰ ምልኪ ኢሳያስ ካልእ ዝጸበ ሰብ እንተልዩ ገና፡ ሕሰምን መከራን ዘይጸገበ ወይ ድማ ነዚ ጥራሕ ዝተፈጥረ፤ ካልእ ጽቡቕ ዝባሃል ነገር ከምዘሎ ዘይፈልጥ ጥራሕ እዩ ክኸውን ዝኽእል። ብጾት ድሕሪዚ ናይ መጭወይቲ ማዓልት'ዚ ክሳብዛ ዕለት እዚኣ 25 ዓመታት መመላእታ ብዘይካ ኤርትራ ምብጽሖም ካልእ ዳሃይ ዝባህል የብሎምን። እቲ ኣዝዩ ዘሕዝንን ዘታሓሳስብን ድማ ኣብ ከም ኢሳያስ ዝኣመሰሉ ፈራሃት መለኽቲ ምውዳቆም እዩ። ዋላ እቶም ንማንዴላ 27 ዓመታት ዝኣሰሩ ዓሌታውን መራሕቲ ደቡብ ኣፍሪቃ'ውን፡ ብስድራ ቤቱ ክብጻሕስ ዘየፍቅዱ ኣይነበሩን።

እዞም ክልተ ተጋደልቲ ብጾት እዚኣቶም ልክዕ ከምቲ ናይ ስሳታትን ሰብዓታትን መንእሰይ ኤርትራ ማህደሮምን ርሳሶምን ደርብዮም፤ ኣብ ተጋድሎ ሓርነት ኤርትራ ተሰሊፎም ንናጽነትን ሓርነትን ህዝብን ሃገርን ኤርትራ ንእስነቶምን ሂይወቶምን ካብ ምብጃው ሓሊፎም ዝፈጸምዎ ኣበሳ ኣይነበሮምን። ባህግታት ህዝብና ንምርግጋጽን ንዝተሰለፍሉ ዕላማ ክዉን ንምግባርን ተመሪሖም ኮነ መሪሖም፤ ኣብ ከበድቲ ወታሃደራዊ ስርሒትትን ፖለቲካዊ ጉዳያትን ኩሉ ዝካኣሎም ዘበለ ካብ ዝፈጸሙ ደሞምን ዓጽሞምን ዝኸፈሉ ብጾት እዮም። ኣሰር ጀግንነቶም ኣብ ኣካላቶም ዘሎ በሰላ ጠያይት መግዛእትን ዝተቆርጸ ኣጻብዕን ጥራሕ ዘይኮነስ፡ ንሎሚ ብሓፍሻኡ ካብ ጎላጎል ስመጃና ጀሚርካ ክሳብ ጋሽ ባርካ ዝፈሰሰ ደሞም ዘይሕከኽ ኣሰር ገዲፉ ምህላዉ ጠቂሰ ክሓልፍ እደሊ።

ጠንቂ መጭወይቲ ብጻይ ወልደማርያምን ተኽለብርሃንን ዝተጠቕሰ ባህርያት ምልኪ እዃ ይኹን እምበር፡ ኣብ ውሽጢ ሓደ ዓመት ዘይመልእ ናይ ናጻነት ግዜ ከምዚ ዝኣመሰለ ኣረሜናዊ ስጉምቲ ምውሳዱ ስለምንታይ ኮን ይኸውን ንዝብል ሓታቲ፡ እቲ መልሲ ነቲ ቕድሚዚ ዕለት'ዚ ኣብ ልዕሊ ኣባላት መሪሕነት ተሓኤ ሰውራዊ ባይቶን ካልኦትን ዝሕስብ ዝነበረ ናይ መጭወይት፡ ቅትለትን ራዕድን ደምሳሲ ፈተነታት ገዲፈ፡ ነቲ ንኢሰያስ ዘይቀባበሎ ናይቲ እዋን ገለ ካብ ዓበይቲ ፖለቲካዊ ፍሉይ ርእይቶታት ምጥቃስ፤ ነቶም ኣንጊሁ ዝተበገሰን ግን ከኣ፡ ሰማዒ ኣእዛን ዘይረኸበን ሓይሊ ተቓውሞ ምንባሩ ዘይፈልጡ መንእሰያትና ብሰነድ ሓበሬታ ምቕራብ ጠቓሚ እመስለኒ።

1. ቅድሚ ምጅማር፡ ናይቲ ኣብ ሎንዶን ክካየድ ዝትለም ዝነበረ ርኽክብ ትሻዓተ ማዓልታት ቅድሚ ናጽነት ማለት'ዩ፤ መሪሕነት ተሓኤ ሰውራዊ ባይቶ ምስ ካልኦት 3 ውድባት ኤርትራ ብዕለት 16.05.1991 ''እዚ ኣዋጅ'ዚ ዚኸተማ ኤርትራውያን ውድባት፤ ኣህጉራውን ሓፈሻዊ ርእይቶ ኣብ ሎንደን ክካየድ ተወሲኑ ዘሎ ርኽክብ፤ ንጎንጺ ኤርትራን ኢትዮጵያን ወድዓዊ ምይይጥ ከምዝይበቅዕን ብውጻኢቱ'ውን ከምዘይምእዘዛን ይገልጻ'' ዝብል ገለ ካብ ትሕዝትኡ እዩ ነይሩ። እዚ መግለጺ'ዚ ምስ ተግባራትን ባህግታትን ኢሳያስ ብቐጥታ ስለዝራጸም፡ ነዚ እምንቶ'ዚ ዝነበሮ ኣባል መሪሕነት ውድባት ኮነ ሃገራዊ ኣድብዩ ግዜ ተጸቢዩ ከምዘጥፋኦ ፍሉጥ እዩ።

2. ተሓኤ ሰውራዊ ባይቶ፡ ብዕለት 25.05.1991 ካብ ዘውጽኦ መግለጺ ''ኢትዮጵያዊ ጎበጣ ኣብ ኤርትራ ብምስዓሩ ንሓፋሽ ኤርትራን ፖለቲካዊ ሕይልታቱን ናይ ሓጎስ መግለጺኣ እናኣቕረበት፤ ንኹለን ውድባት ኤርትራ ኣብ ዝሓጸረ ግዜ ኣብ ዝተሓተ መደብ ዕዮ ንምስምማዕ ክዓያን፤ ሃገራዊ ናጻነት ብምእዋጅ ኩሉ ዓቕምታተን ንሃገርን ሰውራን ንምክልኻል ክጸምድኦን ትጽውዕ'' ድማ ይብል። ሽዑ ምእዋጅ ናጽነት ሕማም ርእሲ ናይ ኢሳያስ ምንባሩ ኣብቲ ብዕለት 29.05.1991 ኢሳያስ ኣብ ሎንደን ናጽነት ከምዘይእውጅን ንረፈረንዱም ክጽበ ምዃኑን ብዘቕረቦ መልሲ ውዱእ እኳ እንተነበረ፡ ብዕለት 04.06.1991 ኣብ ካርቱም ቓዓት ኣልሰደቓ ኣብ ዝገበሮ ጋዜጣዊ ዋዕላን፡ ንምእዋጅ ናጻነትን ተሳትፎ ውድባትን ብዝምልከት ቃለ ማሕተትን ቃል ብቓሉ ''ግዜ ፈረረንዱም ኣብ ዋዕላ ኢትዮጵያ ከምዝውሰንን፡ ኣብ ዳግመ ህንጻ ክሳተፍ ዝደሊ ነፍሲ ወከፍ ኣባል እዘን ውድባት ከም ዝኮነ ካልእ ዜጋ ንሃገሩ ተመሊሱ ክሳተፍ ይኽእል እዩ'' ክብል ብውዱእ ኣፍሊጡ እዩ። ስምምዕን ልዝብን ዝብሉ ኣምራት እሞ፤ ንሜላ እንተዘይ ኮይኑ፤ በዓል ለይተን ስለዘይኮነ፡ ነዚ ካብ ርእይትኡን መደባቱን ዝተፈልየ መግለጺ ካብዘውጽኤ ውድብ ተጋደልቲ ብጻይ ተኽለብርሃንን ወልደማርያምን ግዳያት ክገብሮም መን ዘይጽበዮ። መግለጺ ኢሳያስ ኣብ ኤርትራ ዲሞክራስን ፖለቲካዊ ብዙሕነትን ኣዕሚቐን ይቕበራ ምህላወን ንውድባት ኤርትራ ዳግማይ መርድእ ድማ'ዩ ነይሩ።

3. ኢሳያስ ኣብ እዋን ናጽነት ምስ ውድባት ኤርትራ ጥራሕ ኣይኮነን ኣብ ጉዳይ ምእዋጅ ናጽነት ኤርትራ ዝራጸም ነይሩ፡ መንግስቲ ሱዳን ውዓል ሕደር ዘይብሉ ናጽነት ኤርትራ ስለዝኣወጀትን ስለዝተቐበለትን፡ ተኽለብርሃንን ወልደማርያምን ዝኣባላቱ ፈጻሚ ሽማግለ ውድብ ሰውራዊ ባይቶ ድማ፡ ብዕለት 30.05.1991 ''ሓው ዝኮነ ህዝብን መንግስትን ሱዳን ኣብዚ ምዕብልናታት'ዚ ኣብ ዝወሰዶ ኣወንታዊ መርገጽ ነሞጉስን ነተባብዕን ምዃና ነረጋግጽ'' ዝብል መግለጺ ምውጽኦም፡ ንመደባት መራሒ ምልካዊ ስርዓት ዝጻረር ኣብርእሲ ምዃኑ ፡ መንግስቲ ሱዳን ንዘውጽኦ ኣዋጅ ናይ ናጽነት ስሒቡ፡ ክሳብ ናይ 1993 ህዝበ-ውከሳ ኣቐሚጥዎ ጸኒሑ። ዕንጽ-ዕንጾ ንማዕጾ ከምዝባሃል ግን ወልደማርያምን ተኽለብርሃንን ንናይ ናጽነት ኣዋጅ ዝድግፍ ፍሉይ ርእይትኦምን ሓሳቦምን ዝውህለል ካብ ዝነበረ መሰወሪኦም ምኽንያት እዩ።

4. ብዘይካ'ዚ፡ ወልደማርያምን ተኽለብርሃንን ዝኣባላቱ መሪሕነት ሰውራዊ ባይቶ፡ ነቲ ቀንዲ ሰረት ሓድነትን ልምዓትን ህንጸትን ዝኾነ ራእይ ውድብ፡ ብዕለት 07.06.1991 ኣብ ዘውጽእዎ ኣዋጅ ''ኣብ'ዚ ግዜ'ዚ ኤርትራዊ ሃገራዊ ሓይልታት፡ ዕማም ናይ'ዚ መድረኽ'ዚ ንምዕዋት መታን ክካኣል ፍልልያቱ ንጎኒ ብምግዳፍ፤ ሓቢሩ ክዓዪ ይጥለብ ኣሎ። ንሕና ምእንቲ ዝላዓለ ሃገራዊ ጠቕሚ ኤርትራ፤ ኤርትራዊ ፍልልያት ነዚ መድረኽ'ዚ ክንውንዝፍ እናጠለብና ኣብ ትሕቲ ፖለቲካዊ ብዙሕነት ኩሎም ዜጋታት ኣብ ምህናጽ ሃገር ንዝደጋገፉ ዲሞክራስያዊት ኤርትራ ንምብጻሕ ነፍሲ ወከፍ ኤርትራዊ ሃገራዊ ሓይሊ ናጻነቱን ኣረኣእያኡን ፖለቲካዊ መርገጻቱን ናይ ምዕቃብ መሰሉ'ውን ሕሉው ምዃኑን ነረጋግጽ። ኣብ ሜዳ ኤርትራ ብኣረኣኣያኤን ዝፈላለያ ሃገራውያን ውድባት ምህላወን ምኽሓድን ርእስኻ ኣብ ሑጻ ክትቀብር ምፍታንን ፈጺሙ ዘይግባእን እዩ። እዘን ውድባት ኣበርክቶአን ክሳብ ክንደይ ዓብዪ ወይ ንእሽቶይ ነይሩ እቲ ተሳትፎ ብዘየገድስ፡ ብዝገበርኦ ኣበርክቶ ንዝተረጋገጸ ዓወታት ኣብ ምክልኻል ንኸይሳተፋ ክኽልክለን መሰል ዘለዎ'ውን ዋላ ሓደ የለን'' ዝብል ነይሩ።

ኢሳያስ ንግሩህ ስምዒታት ህዝብና ከም ጽብቕ ኣጋጣሚ ተጠቒሙ ድማ'ዩ፤ ብ20 ሰነ 1991 ትኽ ብትኽ ንዝወጸ ኣዋጅ ሰውራዊ ባይቶ ዝጻረር ጥራሕ ዘይኮነስ፡ ነዚ ሎሚ ህዝብና ብሓፈሻ፡ መንእሰያትና ድማ ብፍላይ ዝጠፍእሉ ዘለዉ ናይ ህልቂት ጎደና '' ህግሓኤ ብዘይካ'ቶም ኣዝዮም ውሑዳት ከቢድ ገበን ዝፈጸሙን ሃብቲ ህዝቢ ዚሰረቑን ዘጠፋፍኡን ኣብ ቅድሚ ሕጊ ዝቐርቡ፡ ኩሎም'ቶም ብዝተፈላለየ ምኽንያታት ብስም ውድባት ተጋግዮምን ተደናጊሮምን ዝጸንሑ ዜጋታት ብዘይ ገለ ስክፍታ ናብ ዳግመ ህንጻ ሃገሮም ክሳተፉ ክጽውዕ ሓላፍነቱ እዩ። ዳግም ናይ ውድባት ሓሸውየ ከምዘየለን ንህዝቢ ብቕሉዕ ይኹን ብጉልቡብ ናይ ምክፍፋል ስልትታት ምጥቃስ ከቢድ ገበን ከምዝቁጸር ግን ክዝንጋዕ ኣይግባእን እዩ'' ዝብል መግለጺ ዝሃበ። እዚ ጥራሕ ኣይኮነን፡ ኣብቲ 30 ሕቶታል ካብ ህዝቢ ተመምዩ ዝቐረበ ርክብ ምስ ህዝቢ ዝተባህለ ናይ 1996 ሕቶን መልስን እሞ ኸኣ ''ንቐላዓለም እንተዘይኮይኑ ህዝባዊ ግንባር ንበይኑ ተቓሊሱ እዩ ነዛ ሃገር ነጻ ኣውጺእዋ'' ክብል እዩ፡ ንመላእ ህዝቢ ዝደርጐሓሉ።

ህዝቢ ኤርትራ ግን፡ ወታሃደራት መግዛእቲ ኢትዮጵያ ካብ ኤርትራ ብምውጽኦም ጥራሕ ምሉእ ራህዋ ዝረኸበ መሲልዎ፡ ኣብ ናይ ናጽነት ጓይላን ታሕጓስን ተሸሚሙ ካልእ ዝሓሸን ጠቓምን ሓሳባት ምህላዉ ብዘይምስትብሃል፡ ነቲ ጎደና ውሕስነት ሃገርን ዜጋታታን ዝኾነ መወዳድርቲ ዘይነበሮ ንነዊሕ መዋእል ዝጠመተ ጥዑይ ሓሳብ ይዝርጋሕ እዃ እንተነበረ፡ ዝሰምዖን ዝቕበሎን ኣካል ክረክብ ኣይካኣለን። ኣብ'ቲ እዋንቲ ኤርትራውያን ከም ህዝቢ ካብ ሽዑ ጀሚርና ካብ ኩሉ ጎድናዊ ስምዒታት ነጻ ኮና፤ ነዚ ሓሳብዚ ውራየይ ኢልና ንምዕዋቱ እንተንሓስብን እንተንቃለስን ድማ፡ ሎሚ ሃገርና ኣብዚ ሕጂ ዘላቶ ብርሰት ኣይምሃለወትን ነይራ። ህዝብናውን ካብ ንርእዮ ዘለና ህልቂትን ስደትን ምዳሓነ። ድሕሪ'ቲ ባሓቲ መግለጺም ውልቀ መላኺ ምውጽኡ ኸ፡ ንህዝቢ ኤርትራን ፖለቲኸኛታቱን ኮንደኾን ይማሓየሽ ይኸውን ዘብል፤ ናይ ምጥርጣር ምናልባሽ ክህልዎም እውን ኣይምተገባኤን፡ ሽዑ ዘምለጠና ናይ ዲሞክራስን ፍትሕን ፖለቲካዊ መድረኽ ናይ ቃልሲ እዩ ድማ ክሳብ ሎሚ ክንመልሶስ ይትረፍ፤ እንዳጸንሐ ክበታትነናን ክፈላልየናን ዝርከብ። ንይምስል እተዘይኮይኑ ድማ፡ ኣቐዲሙ ዝተጠልመ ህዝባዊ ግንባርን መብጻዓታቱን እዩ።

መጸዋዕታ ግብረ-እከይ ኢሳያስ ግን፡ ንምድህላል ዜጋታትን ንሓባራዊ ተሳትፎን ህንጸትን ዝዕድም መግለጺ ሰውራዊ ባይቶ ከምዘይምልከቶ ንምርግጋጽን እንተዘይ ኮይኑ፡ መን እዩ መሓሪ መን’ከ እዩ ተመሓሪ? በየናይ ሕጊ እዩ ገበን ዝፈጸመን ዘይፈጸመን ተባሂሉ ኢሳያስ ዝመምዮ? አረ መን እዩ ዝመምን ዝምመን ከ? ዝብሉ ሕቶታት ገዲፈ፡ እቶም ሃገርና ነጻ ወጺኣ እያ፡ ዕላማ ቃልስና ተረጋጊጹ እዩ ኢሎም፡ ብፍቓዶም ዓዲ ካብ ዝኣተዉ ገለ ገዳይም ተቃለስቲ ንምጥቃስ፤ ዑስማን ዳየርን፡ ዓሊ ዲናይን፡ እምባየ ሕድሩን ዝኣመሰሉኸ ዳኣ በየናይ ዓቃቢ-ሕጊ ተኸሲሶምን ኣየናይ ቤት ፍርዲ ብዝወሰኖ ብይንን እዮም ኣብዚ ነጠቡ ከይተባህሉ ጠፊኦም ዘለዉ? ኣብ ስልጣን ኢሳያስ ዝኣመነ ብሴፍ ዝኻሓደ ብሴፍ፡ መተካእታ ሕግን ርትዕን፡ ቂምን ቅርሕንትን ምዃነን ምዝንጋዕ ዘድሊ ኣይነበረን። ኢሳያስ ግደፍዶ ኻልኦት ''ኤርትራዊ ሃገራዊ ሓይልታት ነጻነቱን ኣረኣእዩን ፖለቲካዊ መርገጻቱን ናይ ምዕቃብ መሰሉ'ውን ሕሉው ምዃኑን ነረጋግጽ'' ዝብል ሓሳባት ዝነበረን ሓይልታት ክቕበልስ ይትረፍ፡ ህልውንኤን እውን ክሳብ ለይተ-ሎሚ ዘይኣምን፡ ብተግባር እንተኾነ'ውን ነቶም ናይ ነዊሕ እዋን መሳርሕቱ ዝነበሩን ጋዜጠኛታትን ቅድሚ ምቕጻዩ፡ ክጅምር ከሎ ካብ ዘውጽኦ መግለጺትት ህዝቢ ክማሃረሉ ዝግባኦ ዝነበረ እዩ።

5. እዚ ጥራሕ መኣስ ነይሩ፡ ሰውራዊ ባይቶ ድሕሪ'ዚ ናይ ብሓትነት መግለጺ ውልቀ ምልኪ'ዚ፡ ብዕለት 27.06.1991 ንኣባላቱ ኣብ ዘውጽኦ መልእኽቲ '' ሕጂ'ውን ከም ቀደም ጽንዓትን ተወፋይነትን ዝሓትት መድረኽ እነሆ። ካብ'ዚ ዝፍጠር ዘሎ ሓናቒ ኩነታት ንምውጻእ ኩሉ'ቲ ዝካኣል ጻዕርታት ከካይድ እዩ። መላእ ኣባላት ተጋድሎ ሓርነት ኤርትራ ድማ ንምንብርካኽ ወጊድ፤ ንኢድ ምሃብ ወጊድ፤ ንነጻ ውሳኔና ኣሕሊፍካ ምሃብ ወጊድ ብምባል ብጽንዓት ቃልስታቱ ክቕጽል ምዃኑ ንተኣማመን'' ዝብል፡ ሃገርን ህዝብን ኣብ ዳግማይ ደልሃመት ይኣትዉ ምህላዎም ተገንዚቦም፡ ንመሓውራት ቃልሲ ዘትረረን ዘደልድልን ጸዋዒት ካብ ዘቅረቡ ኣባላት መሪሕነት እዞም ሃለዋቶም ተሸሪቡኒ ዘሎ ብጻይ ወልደማርያም ባህልብን ተኽለብርሃን ገብረጻድቕን እዮም ነይሮም። ኣንጊሆም እምቢ ንምልኪ! ስለዝበሉ ድማ እዮም እዞም ክልተ ብጾት ግዳይ መጭወይትን ሃለዋት ምጥፋእ ኮይኖም ዘለዉ። ሎሚ 26 ሚያዝያ 1992 ክዝክር ከለኹ፡ ተጋዳላይ ወልደስላሰ ቻንቹ ካድር ማሕበር ሓረስቶት ተሓኤ ዝነበረ፡ ጸኒሑ ሓደ ካብ ቀንዲ ፈለምቲ ምንቅስቓስ ሓርነት ኩናማ ኤርትራ፤ ድሕሪ ናጽነት ካብ መደበር ወዲ ሸሪፎይ ተጨውዩ ኤርትራ ምስ ኣተወ ዳሃይ ዘይብሉ ዝጠፍኤ፡ ተጋዳላይ ገብሪሂወት ቀለታ ኣባል ተሓኤ ዝነበረ፤ ካብ ሱዳን ተጨውዩ ምስኣተወ ኣብ 2000 ዓ.ም ተፈቲሑ ምስ ሓንቲ ናይ ብሕቲ ጋዜጣ ክዓዪ ጀሚሩ፡ ኣብ 2001 ዳግማይ ዝተሰወረ፡ ተጋዳላይ ገብረብራሃን ዘርኤ ኣቦ-መንበር ደማሓኤ ዝነበር፡ ካብ ሑመራ ኢትዮጵያ ዝተጨውየን ዝተሰወረን ገላ ውሑዳት ክጠቕስ ከለኹ፡ ግደፍዶ ንነዊሕ ዓመታት ዝፈልጦምን መጋድልቶም ዝነበረስ፡ ኣብ ልዕሊ ስድራኦም ወሪዱ ንዘሎ ማሕበራውን ስነ-ኣኣምራውን ሕሰም ንዝግንዘብ ምረቱ ክሳብ ክንደይ ከምዝኮነ ሕልና ዘለዎስ ይርድኦ እዩ። ጸኒሑ ዝተጋህደ ቅትለትን ማእሰርትን ግፍዕን፤ መቐጸልታ እምበር፡ ሓድሽ ዝተፈጥረ ባህሪ ጉጅለ ህግደፍ ኣይኮነን። ሓደን፡ ክልተን፡ ሰለስተን ክጭወዩን ክስወሩን እንከለዉ እንተስ ብፍላጥ እንተስ ብዘይፍላጥ ድምጽኻ ምሕባእ እዩ ድማ፤ ንኢሳያስ ኣሻዲኑ መላእ ሃገር ናብ ቤት ማእሰርቲ ናይ ህዝባ ቀይርዋ ዘሎ።

በቲ ሓደ ሸነኽ ድማ፡ እዞም ክልተ ብጾት ን25 ዓመታት ኣደዳ ኩሉ ዓይነት ኣደራዕን ግፍዕን ምዃኖምን ምስዋሮምን ከኣ፤ እቲ ንሳቶምን ብጾቶምን ዘልዓልዎ ቅኑዕን ሰፊሕን፡ ነዊሕ ጠመተ ዝነበሮ ራእይን መግለጺታት ኣብ እዋኑ ሰማዒ እዃ እንተዘይረኸበ፡ ሎሚ ግን፡ ናይ ኣፈጻጽምኡ ብልሓት እዩ ጠፊእዎ ዘሎ እምበር፡ ንመላኺ ስርዓት ጉጅለ ህግደፍ ምሉእ ብምሉእ ኣለልዩ፡ ብመንገዲ ሕድገታት፡ ምጽውዋር፡ ሓቢርካ ምቅላስ፡ ፖለቲካዊ ብዙሕነት ዝሰረቱ፡ ዲሞክራስያዊትን መሰል ዜጋትት እተኽብርን ፍትሓዊት ኤርትራ፤ ኣብ ዑናታት ምልኪ ክትከል ምቅላስ ዝብል ኣምር ኣብ ሰፊሕ ኤርትራዊ ዜጋ ምስፋኑን ኤርትራውያን ጉዳዮም ኣብ ኢዶ ክጭብጡ ምቅላሶምን ክትርእን ክትሰምዕን እንከለኻ፡ ማእሰርትኹም ከንቱ ኣይተረፈን፡ ሰፊሑን ዓንቢቡን እምበር ኣይተቆጽየን፡ ኣብ መደምደምታ ዘብጽሖ መንእሰይ ወለዶን ብጾትን በዚሖም ኣለዉ፡ መላኺ ስርዓት ሰባት ክኣስርን ክስውርን ይኽእል እምበር፤ ንኣታሓሳስብኦምን ርእይትኦምን ግን ከቶ ክኣስር ስለዘይክእል ድማ፡ ምረት ሕሰሞም ጽንዓትን ተወፋይነትን ናይ ቃልሲ እዩ ዝፈጥር። ነቲ ''ንምንብርካኽ ወጊድ፤ ንኢድ ምሃብ ወጊድ፤ ንነጻ ውሳኔና ኣሕሊፍካ ምሃብ ወጊድ ብምባል ብጽንዓት ቃልስታቱ ክቕጽል ምዃኑ ንተኣማመን'' ዝብል ካብ መግለጺታት ውድቦም ድማ ክዉን ገይርዎ ይርከብ።

መንእሰያት ኣሓትን ኣሕዋትን፡ ሎሚ ስምካ ቀይርካ ኣብ መስትያት ናይ ኮምፒተር ተኸዊልካ ንኣበርክቶን ቃልስን ተጋደልቲ ካብ ምስትንዓቕን፡ ''ሓንቲ ኣይገበሩን እዞም ኣረገውቲ'' ኣብክንዲ ምባልን፡ ሰባት ኣብ ቃልዕ ወጺኦም ደረቶም ገቲሮም ንስለ'ቲ ቅኑዕ ዕላማታት ህዝብን ሃገርን ኣንጊሆም ኩሉቲ ክኸፍልዎ ዝኻኣሉ፡ መጭወይትን፡ መቅተልትን ካብ ሃገሮም ጥራሕ ዘይኮነስ ካብ ጎረባብቲ ሃገራት ከይተረፈ ተባሪሮምን ዋጋ ይኸፍሉ ምህላዎምን ክሳብ ሕጂ ኣብ ምርብራብ ከምዘለዉን ምግንዛብ ከምዘድሊ ከውካኣልኩም ኣፍቅዱለይ። እርጋን ናይ ዕድመ ጸጋ እዩ። እቲ ዝኸፍኤ ግን ናይ ዕድመ ዘይኮነስ ናይ ኣእምሮ እርጋን እዩ። ቅድሚ እርጋን ንሃገር እንታይ ተበርክት ዝብል ዘታዓዛዝብ እዩ እሞ ሃይ ዳኣ።

በዚ ኣጋጣሚ፡ ህዝቢ ኤርትራ ደቁን ደቂ ደቑን ብሰላም ሓቂፉ ዝነብረላ፡ ክብራን ልኡላውነታን ዝዓቀበት፡ ሓንትን ብልጽግትን፡ ፍትሕን ርትዕን ዝሰፈና ዲሞክራስያዊት ሃገር ንምርግጋጽ፡ መንእሰይ ኤርትራ ካብ ኩሉ ናይ ድሕረትን ምክፍፋልን ምትእኽኻባትን ስምዒታትን ሓራ ኮይኑ፡ ኣብ እንግድዕኡ ንዝተጻዕነ ታሪኻዊ ናይ ቃልሲ ሓላፍነት ክፍጽም ከዘኻክርንን ፡ እቶም ነባራት ተጋደልቲ እውን፡ ካብ ነይሩኒስ እነሀኒ ስለዝኾነ፡ ነፍሲ-ወከፍ እንታይ ተራን ኣበርክቶን ነይርዎ ንታሪኽ ገዲፉ፡ ሕጂ'ውን ህዝቢ ካብ ኣትይዎ ዘሎ ሕሰምን ስቓይን ንምድሓን ኣብ ቀዳማይ ቦታ ሰሪዑ፡ እንታይ ክፍጽም ኣሎኒ ክብልን ደጊሙ ክሓስብን፡ መሓውራት ናይ ቃልሲ ኣዋሃሂዱ ብሓባር ካብ ምብጋስን እወንታዊ ግደ ካብ ምብርካትን ከምልጥ ከምዘይክእል ከይጠቐስኩ ክሓልፍ ኣይመርጽን። ወዲ ሰብ ሓላፋይ እዩ፡ ነባሪ ታሪኽ ሓዲግካ ምሕላፍ ግን፡ ዘይሃስስ መዘከርታ እዩ'ሞ ሓቢርና ንታዓጠቐሉ።

ምልኪ ፈራሲ፡ ሕሰም ሓላፊ እዩ!
ዓወት ንውጹዕ ተቓላሳይ ህዝብና!
ስዕረት ንምልካዊ ስርዓት ጉጅለ ህግደፍ!