ኣብ ከተማ ሎዛን (ሃገረ ስዊስ) ዝርከቡ ኤርትራውያን ብዕለት 3 ታሕሳስ 2016 ሓደ ዕዉት ምስዮት ብምድላው፡ ነቶም ኣብ "ማእከል ኣካለ-ጽጉማን ከሰላ" ንዝርከቡ ኤርትራውያን ዝኸውን ሓገዝ ኣዋጺኦም። ካብቲ ጠቕላላ እተኣከበ ገንዘብ፡ 2,000 ዶላር ነቶም ኣብ መደበር ኣካለ-ጽጉማን ዘሎዉ ክኸውን፡ ዝተረፈ 300 ዶላር ከኣ ንሕዝንቲ ስድራ-ቤት ስዉእ ዑስማን ኣሕመድ ከም ዝበጽሕ ጌይሮም ኣሎዉ። ስዉእ ዑስማን ኣሕመድ፡ ነቲ መደበር ኣካለ-ጽጉማን ካብ ዝጅመር ኣትሒዙ ከገልግሎ ድሕሪ ምጽናዕ፡ ብዝሓለፈ 26 መስከረም 2016 ካብ ብጾቱ ኣካለ-ጽግማን ብሞት ተፈልዩ።

ኣብቲ ኣብነታዊ ናይ ሓገዝ ምእካብ ምስዮት፡ ቀዳማይ ወለዶ ኤርትራውያንን መንእሰይ ወለዶን ጥራይ ዘይኮኑ፡ ዝጸንሐ ፖለቲካዊ ይኹን ሲቪካዊ ውደባዊ ፍልልያት ጥሒሶም፡ 'ተቓወምትን ደገፍትን' ከይተበሃሃሉ ኤርትራውያን ብሓደ ኢድ ንደገፍ ውጹዓት ደቂ ሃገር ኢሎም ብሓደ ዝሰርሑሉን ዘምሰዩሉን መደብ ነይሩ። ሓደ ካብ ተኻፈልቲ ምስዮት ከም ዝበሎ፡ "ኲላትና ካባና ንዝጽበዩ ኣካላትና ብዘይ ኣፈላላይ ክንሕግዝ ከሎና ኲርዓት ክስምዓና ይግባእ። ብዘይ ኣፈላላይ ፖለቲካ ክንሕግዞም ከኣ ግዱዳት ኢና" ክብል ገሊጽዎ።

 

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ምስዮት ሎዛን

ኣባላት ሽማግለ ምስዮት፡ ብፍሕሹው ተሳታፍነት ነባሮ ሎዛንን ከባብን ሕጉሳት ከም ዝኾኑ ድሕሪ ምግላጽ፡ ኣብ መጻኢ እውን ነዚ ናይ ግብረ-ሰናይ ስራሕ ክቕጽልዎ ተተባቢዖም ከም ዘሎዉ ገሊጾም። ገለ ኣብ ከተማ ሎዛን ዝቕመጡ ደቂ ሃገር፡ ካብ ነዊሕ ዓመታት ኣትሒዞም ንመደበር ኣካለ-ጽጉማን ብኣድራሻ ሓው ተስፋይ ተኽልዝጊ፡ ፕረሲደንት ማሕበር ኣካለ-ጽጉማን፡ ኣቢሎም ውልቃዊ ሓገዛቶም ይልእኩ ምንባሮም እውን ዝዝከር ኢዩ።

 

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ከም ዝፍለጥ፡ እቲ ኣብ ከሰላ ዝርከብ መደበር ኣካለ-ጽጉማን፡ ብውልቃዊ ልግሲ ደቂ ሃገርን ተሓባበርቶምን ደገፍ ዝጽበ ትካል ኢዩ። ኣብ ብዙሕ ከተማታት ዓለም፡ ነቲ ካብ ዝቐውም ልዕሊ 35 ዓመት ዘሎዎ መደበር ዝኸውን ሓገዝ ክእከብ ጸኒሑ ኣሎ። ንኣብነት በዛ ኣብ ላዕሊ እተጠቕሰት ዕለት (3 ታሕሳስ) እውን ብሓልዮት ኣብ ከባቢ ፍራንክፎርት ዝርከባ ደቂ-ኣንስትዮ ኤርትራ ናይ ድራር ምሸት ተዳልዩ 1,400 ኤውሮ ከም እተኣከበ ተሓቢሩ ኣሎ።

Eritreans residing in Lausanne, Switzerland, on 3 December 2016 organized a successful fund-raising social evening for the benefit of disabled compatriots in Kassala, Sudan. Their collection of US $2,300 is already sent to the beneficiaries. Of the total, $300 is allocated to the bereaved family of late Osman Ahmed, who was the director of the Kassala Center for Disabled Eritreans till he passed away suddently on 26 September 2016.

 

Attending the fund-raising event were members of the old and the young generations of Eritreans from Lausane and other Swiss cities. The event had added significance also because participants included persons of different political orientations. This exemplary event brought together participants belonging to civic and political opposition organizations and supporters of the government in Eritrea. One of the organizers was heard saying: "This is a non-partisan affair and we must be proud of it; we all have the obligation of supporting vulnerable Eritreans wherever they are and whatever their political or religious belief."

 

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The organizing committee members said they were highly encouraged by the positive response of many Eritreans to help the most needy and that they may oganize similar events in the future. It was learned that a few compatriots residing in Lausanne have been sending for several years their small individual contributions for the centre through the address in France of Mr. Tesfai Teklezghi, the president of the Association of Disabled Eritreans (ADE).

  

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The center for disabled persons in Kassala is assisted by individual Eritreans in many parts of the world who organize fund-raising events similar to the one held in Lausanne early this month. It is to be recalled that Eritrean women in Germany also organized a similar event on 3 December 2016 and were able to collect 1,400 Euros for the center.

Saturday, 24 December 2016 22:09

Why is democracy such a problem for Africa?

Written by

protests-kinshasa

protests-kinshasaOne needs to look no further than the intransigence of the Gambia’s Yahya Jammeh, who refused to accept election defeat or Joseph Kabila’s reluctance to leave office when his term expired to see the problem.

It is easy to tot up the African despots who have clung to power. Between them the three longest serving presidents (Cameroon’s Paul Biya, Equatorial Guinea’s Theodor Nguema and dos Santos of Angola) have held office for 115 years.

It is not that Africans don’t yearn for democracy. Look at the hundreds who died in Ethiopia, or the constant agitation in Zimbabwe.

Nor it is the case that Africa cannot hold free and fair elections – even when they are fiercely contested. Ghana is a case in point.

So what is the root of the problem?

I would look to these key issues, although I am sure there are others.

  1. At independence in the 1960’s there was little in the way of manufacturing. Even commerce was generally poorly developed. Money was made on farms and mining. As a result there was a very underdeveloped African business class. The men (and they were men) who took power in the first administrations had often been teachers or civil servants before going into politics. They had next to nothing to fall back on. If they lost power they lost everything. So they hung on.
  2. The colonial authorities had established unstable systems of government. The British, for example, tended to look to ‘martial tribes’ – often far from the capital, to supply the army. Civil servants were drawn from people who lived around the capital. When independence came it was the educated, ‘clever’ people from the cities who took power, leaving those ‘up-country’ with next to nothing. Take Uganda as an example. Soon the armies, realising their power, seized control. The era of coups had come to pass.
  3. Some came to power through protracted struggles, sometimes involving bitter warfare. Eritrea and Rwanda are examples of this. The current leadership learnt that power comes through the barrel of a gun. They are determined not to relinquish it at any cost.
  4. Systems of extended kinship networks were more important in Africa than they were in other parts of the world for a variety of reasons. They provided security when crops failed and support in times of war. So when a leader from a particular tribe or ethnic group took power, he was under constant pressure to provide for his family and his people. The idea that he might relinquish control and allow others ‘to eat’ was an anathema to everyone in his wide network of support. As a result he would be under intense pressure from his nearest and dearest not to leave office.
  5. The Cold War, which ended with the fall of the Berlin wall in 1989, divided Africa into competing blocs. The Angolan civil war, which so disfigured the whole of southern and central Africa, was a case in point, dragging in the USA, Soviet Union and the Cubans. The Cold War is long gone, but its reverberations are still being felt.
  6. Outside powers (whether from the West or from the East) saw Africa as a source of minerals and crops. Attempts to support democracy have been few and far between. The pressure to end apartheid was an honourable exception. There have been attempts to halt the rise of radical Islamist groups, but mainly because of the threat they pose to the rest of the world. In recent years Africa has – in the main – been left to deal with its own problems: suggestions that Robert Mugabe should be overthrown (for example) were never followed through.

Is change on the way?

I would argue that it is.

Africa now has a growing ‘middle class’ of young, able men and women who are now confident of making their way in the world. They are to be found in everything from business to law, from agriculture to the high-tech industries.

They are the future from which the continent’s political leaders are being drawn. Many are contemptuous of the old style despots who rule for no-one but themselves, their families and their cronies.

To their credit, African institutions have begun to stand up for the democratic principles enshrined in their constitutions. This is still a slow and hesitant process, but it has begun.

Africa is also a young continent. Half the population is under 29. They are not shackled by memories and values of the past. The factors I identified above, that go back to the colonial era, are gradually receding.

More than half live in urban areas and the number is rising. Their realities are very different from those of their parents or grandparents.

Look, for example, at the hundreds of thousands who are prepared to risk all to cross the Sahara and the Mediterranean, in the hope of a better future in Europe, even if it costs them their lives.

This is not a complacent generation: the future is theirs and with rising levels of education, better health care and access to the internet they will shape their worlds in ways in which the leaders of the 1960’s could not even dream of.

So will Africa’s future be democratic? I am sure it will.

Source=https://martinplaut.wordpress.com/2016/12/24/why-is-democracy-such-a-problem-for-africa/

ብሓፈሻዊ ኣገላልጻ ብፍላይ ኣብ ኣውንታዊ መዳይ “ብዝሒ” ተሃራፋይ እዩ። ኣብቲ ኣሉታዊ መዳይ ከኣ ብኣንጻሩ እዩ። ብዙሕ ፈታዊ ወይ ብዙሕ  ነገራዊ ሃብቲ ክህልወካ ዝድገፍን ዝህረፍን እዩ። ብዙሕ ጸላእን ዕዳን ክህልወካ ግና ዘይድለን ዘይበሃግን እዩ። ኣብ ብዙሕ ኣጋጣሚታት ብዝሕን ብቕዓትን ምውድዳር ዝተለምደ እዩ። ገሊኡ ንብዝሒ የቐድም። ገሊኡ ድማ ብብቕዓት ይግደስ። እቶም ንብቕዓት ዘቐድሙ “ውሑድን ጽፉፍን” ዝብል ኣበሃህላ የዘውትሩ። እቶም ኣምለኽቲ ብዙሒ ድማ “ብቕዓት ካብ ብዝሒ እዩ ዝርከብ” ዝብል ኣበሃህላ ኣለዎም። ኣጠቓሊልካ ክምዘን እንከሎ እምበኣር፡ እቲ ቀንዲ ጉዳይ ብውጽኢት እዩ ዝምዘን። እቲ ብቑዕ ቁጽሩ ብዘየገድስ ኣብቲ ዝተሰለፈሉ ዘዕግብ ብመሰረት ኣቐዲሙ ዝተለሞ ሸቶ ውጽኢት ዘመዝግብ እዩ።

ንሕና ኤርትራውያን ቁጽርና ናይ መወዳእታ ዉሑድ’ኳ እንተዘይኮነ፡ ምስ ብዙሕ ህዝቢ ዘለወን ሃገራት ኣይንምደብን ኢና። ሕሉፍ ተመኩሮና ክድህሰስ እንከሎ ግና፡ ውሑዳት ክንስና ብዙሓት’ውን ክፍጽምዎ ኢልካ ምግማቱ ዘጸግም መስተንክር ኣመዝጊብና ንብዙሓት ኣብነት ክንከውን ክኢልና ኢና። እዚ ተመኩሮና ናይ ብቕዓት ልዕልና ኣብ ልዕሊ ብዝሒ ዝተመስከረሉ ተመኩሮ እዩ። ውሑዳት ክንስና ብቑዓት ዝኾናሉ ምስጢር ንብዙሓት የጨንቖም ከም ዝነበረ ንፈልጥ ኢና። እዚ ምስጢር ነዓና ንዋናታቱ ግና ብሩህ ስለ ዝኾና እምብዛ ኣይምስጠረናን’ዩ። ቀንዲ ምስጢር ተዓዋትነትና ጽንዓትናን  ሓድነትና እዩ ንብል ዝነበረና ድማ ካብዚ ነቒልና ኢና። እዚ ጽንዓትን ሓድነትን ነዓና ኤርትራውያን እቲ ሓደ ካብቲ ሓደ ፈሊኻ ዘይርአ ነይሩ። ሕጂ እውን እዩ። ሓድነት  ሃልዩካ ነቲ ከተዕውቶ ዝግበኣካ ዘተግብር  ጽንዓት እንተዘየብልካ ኣብቲ ዝደለኻዮ ኣይትበጽሕን። ጽንዓት ሃልዩካ ብሓባር እንተዘይወፊርካ እውን ከምኡ።

ኣብቲ ቀዳማይ ምዕራፍ ቃልስና ናይ ዝነበረና ብቓዓት ልዑል መግለጺ ጽንዓት ካብ ብዙሓት እዩ። እዚ ጽንዓት ከኣ ብህያብ ዝተዋህበና ዘይኮነስ፡ ሳላ ዕጥቅና ዝገበርናዮ ምጽውዋር፡ ምክእኣልን ኣብ ክንዲ ኣብ ናእሽቱ ጉዳያት ምኹዳድ ናብ ቀንዲ ጉዳያት ምቁማት ስለ ዘዘውተርና እዩ። እዚ ኩሉ ክንዲ ናጽነት ዝኣክል መሰረታዊ ጉዳይ ካብ ምንጋጋ ሱር ዝሰደዱ ገዛእቲ መዝሒቕካናይ  ምውጻእ መስተንክር ክንሰርሕ እንከለና፡ ብዙሕነትና ግርማናን ስልማትናን እዩ ነይሩ። ብዙሓት ክንስኻ ኣብቲ ሓደ ክትኮነሉ ዝግበኣካ ሓደ ምዃን ክሳብ ክንደይ ኣዕዋቲ ምዃኑ ኣብ ቀዳማይ ምዕራፍ ቃልስና ርኢናዮ ኢና። ትሕቲ ሃገራውነት ንዝስርዑ ሃይማኖታዊ፡ ከባብያውን ዓሌታውን ስምዒታትና ከኣ ነቲ ሃገራዊ ጉዳይና ብዘይዕንቅፍ መንገዲ ቀጺዕናዮም ኢና። ዋጋ ከኣ ከፊልናሉ። ኣብ ሓደ ጉድጓድ “ናጽነት ወይ ሞት/ዓወትንሓፋሽ” እንዳጨራሕና፡ ብናይ ሓባር ሃገራዊ ጸሎት ተቐቢርና። ኣብ ሓደ መኣዲ ብሃገራዊ ባርኾት ተመጊብና። ከምኡ ምግባርና ከኣ ዘሕብንን ዘነይትን እምበር ዘሕፍር ኣይነበረን ሕጂ እውን ኣይኮነን።

ሕጂ እውን እቲ ኣገባብ ደኣ ይቀየር እምበር፡ ኣብ መስርሕ ቃልሲ ኢና ዘለና። እኳደኣ ኣብ ዝመረረን ዝተሓላለኸን ቃልሲ። እዚ ነካይዶ ዘለና ቃልሲ ነቲ ናይ ቅድም መበቆል ጽንዓትናን ዓወትናን ዝነበረ ዓቕሚ ዝያዳ እነሕይለሉ እምበር፡ ንድሕሪት ንምለሰሉ ኣይኮነን። እቲ ቅድም ምእንቲ እቲ ቀንዲ ጉዳይ ህዝብን ሃገርን ከነዕውት፡ ትሕቲ እዚ ንዝኾኡ ስምዒታትና ነዕግሰሉ ዝነበርና ጹረትን ሕድገትን ዝያዳ ኣብ ከነሕይለሉ ዝግበኣና እምበር፡ ናብ ታሕቲ ወሪድና ቅድሚ ጉዳይ ህዝብን ሃገርን ብንኡሳን ዘይእዋናዊ ጉዳያት ዝያዳ እንግደሰሉ ክኸውን ኣይግባእን። ብመሰረቱ ክንመዝኖ እንከለናኸ፡ ኣብ ሓደ ናይ ቃልሲ መዋእል ንዘዕወተካ ተመኩሮ መሊስካ ምስ ህልዊ ኩነታት ኣሳኒኻ ከተሕይሎ እምበር ክትዓጽፎዶ ይግባእ እዩ?

ሳላ  እምነታትና ኣብቲ ዘዝተመደበሎም ቅዱስ ቦታ ደሪትና፡ ኣብ ጉዳይ ሃገርን ህዝብን ብሓባር  ዝዓሰልና ተዓዊትና። እሞ ሕጂ ግልብጥሽ ኣተሓሕዛ ክንፈጥር ንደናደነሉ ምኽንያት ደኣ እንታይ እዩ? ኣብ ኩሉቲ ካልእ ስምዒታት እውን ከምኡ።ከምቲ ሓሓሊፉ ዝንጸባረቕ ነዚ እንተዘይበቒዕናዮ ግና ከምቲ “ንድሕሪት ከም ሽንቲ ገመል” ዝበሃል እዩ ክኸውን። ኣብ ክንዲ ከምቲ ወለድና “ልብን ሳዕርን እንዳሓደረ ይበቁል” ዝበልዎ፡ ኣብ ኩሉ ኣውንታ ኣብ ልዕሊ’ቲ ዝነበረና ክንድልብ  ክንጽዕር እዩ ዝግበኣና። ብዙሓት ኤርትራውያን  ሰልፍታት፡ ውድባትን ማሕበራትን ምህላውና መርኣያ “ናይ ምውዳብ ናጽነትና እዩ” እንዳበልና ከምቲ ብዝሕና ተዘይኣድሚዕና ግና “ብዙሓትን ጥምዙሓትን” ኢና ክንበሃል።

ኣብቲ ዝሓለፈን ዘሎን ሰንሰለታዊ ቃልሲ ኩሎም ጸላእቲ ህዝቢ ኤርትራ ንምድኻም ይኽተልዎ ካብ ዝነበሩን ዘለዉን  ሜላታት ሓደ ምምብታን ሓድነቱ እዩ። ምኽንያቱ ሓድነቱ ሕመረት ጽንዓቱን ተዓዋትነቱን ምዃና ስለ ዝኣምኑ። ንሕና ከይንሰዓር ከኣ ኣብ ሓድነትና ቀዳድ ከይንፈጥር ክንጥንቀቕ ናይ ግድን ነይሩን እዩን። ቅድሚ ሕጂ ሳላ ሓድነትና ከፍርሱ ንዝደልዩ ገጽ ዘይሃብና ተዓዊትና። ንሳቶም ድማ ተሳዒሮም። ሎሚ ግና ሓድነትና ከፍርስ ንዝደሊ ሓይሊ ንጠዓዓመሉ ከይንህሉ ሃየ ንጠንቀቕ። ጸላእትና ጸላላእቲ ህዝቢ ኤርትራ እምበኣር ኣክይኮነንዶ ነቓዕ ረኺቦም ነቃዕ ክፈጥሩ ላዕልን ታሕትን ዝብሉ ዘለዉ እዮም።

ርሑስ በዓል ልደትን ሕጉስ ሓድሽ ዓመትን 

ቅድሚ ሓደ ወርሒ ኣቢሉ ናይ ጀነራል ፍሊጶስ ወልደየውሃንስ ሓለቓ ስታፍ ሰራዊ ኤርትራ ቀንዲ ተሓባባሪት ኣብ መዓርፎ ነፈርቲ ኣስመራ ከም ዝተታሕዘት ግዱሳት ምንጭታት ካብ ኣስመራ ሓቢሮም። እታ ናይ ስርቂ ተሓባባሪቱ ጥራይ ዘይኮነት ውሽማኡ ተባሂላ’ውን እትሕመ እቶም ምንጭታት ስማ ክጠቕሱ ዘይደለዩ ወይዘሮ ዝተታሕዘት ኣስታት 45 ኪሎ ወርቅን 500 ሺሕ ሓድሽ ናቕፋን ናይቲ ጀነራል ሒዛ ናብ ዱባይ ክትገሽ እንከላ እያ።

እቶም ምንጭታት ከም ዝብልዎ እዛ ሰበይቲ ቅድሚ ሕጂ እውን ኣብዚ ተግባርዚ ተዋፊራ ናይቲ ጀነል ተቓባሊት ሌባ ምንባራ ትሕመ እያ። ብፍላይ ኣብቲ ዝተታሕዘትሉ ዕለት ነቲ መንገዲ ስርቂ ንምጥጣሕን ናይ መፈተሺ ኤለክትሮኒካዊ መፈተሺ ከም ዘይሰርሕ ንምግባርን ብትእዛዝ ጀነራል ፍሊጶስ ሓይሊ ኤለክትሪክ ናይቲ መዓርፎ ነፈርቲ ኣቋሪጹ ነይሩ። እንተኾነ ኣብቲ ስራሕ ተመዲቦም ዝነበሩ፡ በቲ ሓደ ወገን ብዛዕባ እታ ሰበይቲ ሓበሬታ ዝነበሮም፡ በቲ ካልእ ድማ ምስ ምቁራጽ ሓይሊ ኤለክትሪን ጥርጠራ ስለ ዝሓደሮም፡  ብዝገበርዎ ጐርጓር እቲ ወርቅን ናቕፋን ተረኺቡ።

ድሕሪኡ እቶም ዝሓዝዋ ኣባላት ሃገራዊ ድሕነት ናብ ዝምልከቶ ጸብጻብ ምስ ገበሩ’ሞ ጀነራል ፍሊጶስ ሰሚዑ ኣብቲ ንሱ ብመንገዲ ወዲ ከበደ ዝበሃል ኣዛዚ ኣቢሉ ዝቆጻጸሮ ቤት ማእሰርቲ ዓዲ ኣብዮቱ ክትእሰር ትእዛዝ ኣመሓላሊፉ ነይሩ። ከምዚ ዝገበረሉ ምኽንያት ድማ እቲ ጉዳይ ከይተወዓውዐ ንዓኣ ፈቲሒ ንምድፋኑ ንክጥዕሞ እዩ።

እንተኾነ ነቲ ጉዳይ ዝሓዝዎ ኣባላት ሃገራዊ ድሕነት እቲ ጉዳይ ናብቲ ንሕና እነመሓድሮ ቤት ማእሰርቲ እምበር ናብቲ እቲ ጀነራል ከም ድላዩ ዝገብረሉ ቤት ማእሰርቲ ዓዲ ኣብየቶ ኣይንሰድድን ስለ ዝበሉ ምስሕሓብ ተፈጢሩ፡ ናብ ዲክታቶር ኢሳይያስ ስለ ዝበጸሐ እታ ጥርጥርቲ ናብ ዓዲ ኣብየቶ ዘይኮነስ ናብቲ ኣብ ከተም ኣስመራ ኣብ ስዉር ቦታ ዝርከብ ክፍሊ ምርመራ ሃገራዊ ድሕነት ከም ዝተላእከት ክፍለጥ ተካኢሉ። እዚ ኣጋታሚ ነቲ ክብ ለጠቕ ክብል ዝጸንሐ ዝምድና ኢሳይያስን ፍሊጶስ ኣብ ሓደ ከውድቖ እዩ ዝብሉ ብዙሓት እዮም።

እዚ ከምዚሉ እንከሎ፡ ኣብዚ ዋላ እቶም ዓበይቲ ትካላት ዘንቀሳቕሱ ዝበሃሉ ኣካላት፡ ካብ 20 ሺሕ ናቕፋ ንላዕሊ ብጥረ ገንዘብ ኣብ ዘየንቀሳቕስሉ ግዜ ፍርቂ ሚልዮን ናቕፋ ናብ ደገ ክወጽእ ምሓዙ ነብሱ ዝኸኣለ መዛረቢ ኮይኑ ኣሎ። ብዙሓት ከም ዝግምትዎ እዚ ሓድሽ ናቕፋ ኣብ ደገ ናብ ዶላር ክቕየር ተሓሲቡ ዝነበረ እዩ ዝብል ናይ ብዙሓት ግምት እዩ።

ጀነራል ፍሊጶስ ቅድሚ ሕጂ’ውን ኣብ ወርቅን ካልእ ዘይሕጋዊ ንግድን ብክቱር ከም ዝዋሳእ ክግለጽ ጸኒሑ እዩ።

A new wave of refugees has settled in the Harbour City. 

A total of 40 government-assisted refugees from Syria and Eritrea have arrived in Nanaimo since mid-November, according to the Central Vancouver Island Multicultural Society. 

Kelly McBride, director of operations for the society, said the 40 individuals are from five families and that they are expecting more government-assisted refugees to arrive within the coming weeks.

"We are looking at 50 individuals by the end of December and early January," she said. "Another three families." 

Although the majority of refugees to arrive in Nanaimo have been from Syria, four privately sponsored refugees from the African nation of Eritrea landed in the city earlier this year.

McBride said they're expecting more government assisted refugees to come from nations such as Eritrea.

According to the United Nations High Commissioner for Refugees, some 65.3 million people have been displaced around the world, with 21.3 million of them classified as refugees.

A 2016 report by the UNHCR estimates that there were 2.7 million refugees from Afghanistan;736,100 refugees from Ethiopia; 541,500 refugees from Democratic Republic of the Congo;451,800 refugees from Myanmar; and 321,300 refugees from the Ukraine at the end of 2015. 

Nanaimo could see more government-assisted refugees arriving beyond January. McBride said she has no idea about how many could be coming or when they are coming.

"We are not necessarily given a whole lot of lead time on knowing," she said. "The information is fed from the government as they get the information through. It's a multi-layered system." 

As of Dec. 11, there have been a total of 37,402 refugees settled nationwide since November of 2015 according toImmigration, Refugees and Citizenship Canada.

Source=http://www.nanaimobulletin.com/news/407686086.html

 

መንግስቲ ህግደፍ ነቲ ኣብ ዝሓለፉ ስርዓታ ዝነበረ፡ ናይ ኣከፋፍላ ግብሪ ብዝኸፈአ መልክዑ ብምቕራብ  ናይ መሬትን እንስሳ ዘቤትን ስርዓተ-ግብሪ ሓንጺጹ ሓድሽ መመዝመዚ ሜላ ፈጢሩ ይሰርሕ ከም ዘሎ ምንጭታት ካብ ኣስመራ ገሊጾም። ነዚ ሓድሽ ግብሪ እንስሳ ዘቤትን መሬትን ክሳብ ታሕቲ ወሪዶም ብምምዝጋብ ዘተግብሩ፡ ኣካላት እቲ ህዝባዊ ምምሕዳር ብዝብል መጸባበቒ ስም ህግደፍ ዝጥቀመሎም ኣካላት እዮም።

በቲ ክሳብ ሕጂ ተረኺቡ ዘሎ ኣሃዛዊ ሓበሬታ መሰረት፡ ዓቐን እቲ ንእንስሳ ዝኽፈል ግብሪ፡ ብነፍሲ ወከፍ ንኣድጊ 50፡ ንከብቲ 100፡ ንገመል 100፡ ንጤለበጊዕ ከኣ 10 ናቕፋ ኣብ ዓመት እዩ። ብኣተሓሕዛ ህግደፍ እዚ ተተሚኑ ዘሎ ግብሪ ንእንስሳ ዝኾነ ምሕረትን ሕድገት ዘይግበረሉ ኮይኑ ዘይምትግባሩ ድማ ከቢድ መቕጻዕቲ ዘኸትል እዩ።

እዚ ከምዚሉ እንከሎ ዕድሚኦም 70 ዓመትን ካብኡ ንላዕልን ንዝኾኑ ኤርትራውያን መሬት ከይወሃብ እቲ ስርዓት ከልኪሉ ኣሎ። እቲ ስርዓት ነዚ ዝህቦ ምኽንያት „ከልምዕዎ ኣይክእሉን እዮም“ ዝብል ሸፈጥ ኮይኑ፡ „እሞኸ በኸመይ ደኣ ይናበ“ ንዝብል ግና መልሲ የብሉን። ብሰንኺ እዚ ዕዉር ውሳነ ኣብ ዝተፈላለዩ ከባቢታት ኤርትራ፡ ጽልእን ተቓውሞን ኣብ ልዕሊ እቲ ስርዓት ይዓርገ ከም ዘሎ እዞም ምንጭታት ኣተሓሒዞም ገሊጾም

ካብዚ ሓሊፉ፡ እቲ ስርዓት ብኹሉ ክፋላት ሕብረተሰብ ጽልኢ ኣብ ልዕሊኡ እንዳዛየደ ኣብ ዝኸደሉ ዘሎ ግዜ፡ ናይቶም ባዕሉ ፈቓድ ሂቡ ዘዋፈሮም ነጋዶ ንብረት ብህዶ ይዘምት ከም ዘሎ ካልኦት ምንጭታት ሓቢሮም። እቲ ሓበሬታ ከም ዝገልጾ ኤርትራውያን ነጋዶ ፈቓድ ወሲዶም ብናይ ወጻኢ ሸርፊ ገዚኦም ብኮንተይነራት ኣብ ወደባት ኤርትራ ምስ ኣብጽሕዎ ነቲ ንብረት ይራስዮ ኣሎ። እቶም ሓበርቲ‘ኳ ንዕኡ ዝምልከት ዘቕረብዎ ዝርዝር እንተዘየለ እቲ ጉጅለ ንራስያ ዝሕግዞ ዕባራ ምኽንያት ከም ዘቕርብ ፍሉጥ እዩ

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