ምልክታ
ፈስቲቫል/ሰፊሕ በዓል ኤርትራ 2018 ፍራንክፎርት
ብኤርትራዊ ዲሞክራስያዊ ማሕበር ኣብ ጀርመን ዝዳሎ ፈስቲቫል/ሰፊሕ በዓል ኤርትራ 2018 ምስንዳኣት ጀሚሩ። ሰፊሕ በዓል ኤርትራ 2018 ኣብ ከተማ ፍራንክፎርት ሃገረ ጀርመን፡ ኣብ ወርሒ ነሓሰ ካብ ዕለት 03 - 05.2018 ዘሎ እዋን ኽካየድ እዩ። ኣብ‘ዚ ታሪኻዊ ሰፊሕ በዓልዚ፡ ጀርመናውያን ፖለቲከኛታትን መራሕቲ ተቓወምቲ ውድባት ኤርትራን በርጌሳውያን ማሕበራቱን ምስ ተሳታፊ በዓል ዝኾነ ህዝቢ ኣራኺቡ፡ ዓውደ ልዝብን ሕድሕዳዊ ናይ ሓሳባት ምርድዳኣን ምልውዋጥን ዝፈጥር መኣዲ እዩ።
ስለዚ ድማ፡ ኩለን/ኩሎም ኤርትራውያን ፍትሕን ዲሞክራስያዊ ምሕደራን ኣብ ኤርትራ ንምርግጋጽ ዝብህጋን/ዝብህጉን ኣብዚ ካብ ዕለት 03 ክሳብ 05 ነሓሰ 2018 (August 03 – 05.2018) ዝካየድ ሰፊሕ በዓል ኤርትራ ዓዳምን ታዓዳምን ብዘይብሉ መንፈስ ክሳትፋን ኽሳተፉን ብኽብሪ ንጽውዕ። ኣሳናዳኢት ሽማግለ ሰፊሕ በዓል ኤርትራ ነዚ መጸዋዕታ’ዚ ከቕርብ እንከሎ፡ ናይ ምድላው ሓላፍነት ከምዝወሰደ የመልክት ምህላዉ እንተዘይኰይኑ፡ ጉዳይ ሃገርን ህዝብን ኤርትራ፡ ንኩልና ውጹዓት ዜጋታት ብፍላይ፡ ንሰላምን ዕብየትን ዝተግሃን ዝተግሁን መሓዙት ህዝብናን ዝምልከት እምበር፡ ዝኾነ ይኹን ሓለፋታት ስለዘለዎ ኣይኰነን። በዚ ኸኣ፡ ነቲ ጉዳይ ካብ ናተይ ናትካ ዝብል መንፈስ ወጺና፡ ኣብ ቀንዲ ዕላማታት ቃልሲ ህዝቢ ኤርትራ ረጊጽና፡ ብዙሕነት ውዳቤታትናን ብዘየገድስ ንሓባራዊ ዓወት ሰፊሕ በዓል ብሓላፍነት ክንብገስ ብኽብሪ ነዘኻኽር።
መደባት ሰፊሕ በዓል/ፈስቲቫል 2018ን ኣወዳድብኡን ኣብዝስዕብ ክሕበር እዩ።
ፈስቲቫል 2018 ዝካየደሉ ቦታ፡
Die Studierendenschaft der Johann Wolfgang Goethe – universität
Mertonstr. 26 – 28
60325 Frankfurt a. Main
ብሓባር ንቃለስ፣ ምልኪ ክድምሰስ!!!
ስለ ሽማገለ ፈስቲቫል ፍራክፎርት 2018
11.04.2018
إعالن ملتقى الحوارالوطني إلارتري
Written by ملتقى الحوارالوطني إلارتري
“ሰዲህኤ ... ኣብ ቅድሚ ህዝቢ ተሓታቲ ዝዀነ፡ ኣብዝሓ ሰልፍታትን ሰላማዊ ውድድርን ዘፍቅድ፣ ንመሰረታዊ ሰብኣውን ዲሞክራስያውን መሰላት ዜጋታት ዘኽብርን ዝጣበቕን፤ ስርዓተ-መንግስቲ ብምርጫ ህዝቢ ክውሰን ከም ዘለዎ ይኣምን።” (ኣብ ፖለቲካዊ መደብ ዕዮ ሰዲህኤ፡ ካብቲ ንራኢኡ ዘነጽር 1ይ ዓንቀጽ ዝተወስደ)
ኣብ ዝኾነ ተበግሶ ኣብቲ ንቕሎ ከምቲ ናትካ ባህጊ ዘለዎ መጻምድቲ ምምራጽ ዝተለምደ እዩ። ኣብቲ ኣገባብ ምርጫ ከከም ስፍሓትን ዕምቆትን ናይቲ ከተዕውቶ እትደሊ ተልእኮ ክፈላለ ይኽእል። ንዋፈሮ መዳያት ፖለቲካዊ፡ ቁጠባዊ ወይ ማሕበራዊ ክኸውን እንከሎ፡ መምረጺ መለክዒና ከኣ ብኣኡ ደረጃ ክፈላለ ይኽእል። ስፍሓት ናይቲ ንዋፈረሉ መዳይ፡ ከባብያዊ ወይ ሃገራውን ህዝባውን ክኸውን እንከሎ’ውን ከምኡ ፍልልይ ይንጸባረቕ። ኣብ ኩሉ መዳያት እምበኣር መምዘኒና ኣካላዊ ወይ ደጋዊ ናይቲ ንምርጫ እንሓጽዮ ኣካል ዘይኮነ ራኢኡ ክኸውን እንከሎ እዩ ዘድምዕ።
ቅድሚ ጉዕዞኻ ምጅማር እትጐዓዘሉ ምኽንያትን መዓርፎኡን ማለት ኣንዊሑ ጠማቲ ራኢኻ ምንጻር ናይ ኩሉ ቀጺሉ ዝመጽእ ጉዕዞን ውጽኢቱን ቀንዲ መሰረት ምዃኑ ፍሉጥ እዩ። ኣብዚ መዳይዚ ዕዉት ምዃን ናብቲ ቀንዲ ዓወት ንምብጻሕ ስጉምቲ ንቕድሚት እዩ። ኣብዚ ዘይምዕዋት ከኣ ነቲ ጉዕዞ ንድሕሪት ዝመልስ ጥራይ ዘይኮነ ኣብ ዕንክሊል ዘንብር እዩ። ስለዚ ራኢኻ ኣብ ሓደ ጉዳይ ምንጻር ኣገዳሲ እዩ። ድሕሪዚ ምስ መን ኢኻ ነዚ ራእይ እዚ እተዕውቶ መላፍንቲ ክትመርጽ እንከለኻ እቲ መዕቀኒ ናይቲ እትመርጾ ኪኖ ራእይ ዘለዉ መንነታቱ ዘይኮኑ ራኢኡ እዩ ክኸውን ዝግበኦ።
እዚ ኣድላይነት ከም ኣብ ኩሉ መዳያት፡ ኣብ ፖለቲካዊ መስርሕ ኣገዳሲ ጥንቃቐ ዘድልዮ እዩ። ንሕና ኤርትራውያን፡ ብሃይማኖት፡ ብኣቀማምጣ መሬት፡ ብቋንቋ፡ ብብሄር… ወዘተ ብዙሓት ኢና። እዚ ብዙሕነትና ኣብ ቦታኡ ኮይኑ፡ ንኣሃዳውነትና ወይ ንሃገራዊነትና ዘንጸባርቑ ከኣ ኣለዉና። ልዕሊ ኩሉ ኤርትራውያን ኢና። እዚ ኣቐዲሙ ዝተገልጸ ብዙሓነት ከኣ በዚ ንኹላትና ሓደ ዝገብረና ኤርትራውነት እዩ ዘጽልል። እዚ ናይ ሓባር ጽላል ኤርትራውነት ኣብ ዘይሃለወሉ እቶም ናይ ሓድነትና መምዘኒ ዝኾኑ መለክዕታት ክሉ ድሕሪ ሃገር ስለ ዝኾነ፡ ኣብ ሓደጋ እዮም ዝወድቑ። ስለዚ ኤርትራዊ ራእይ ክዕቀብ ናይ ግድን እዩ።
ኣብ ምዕቃብን ቀጻልነትን ናጻን ልኡላዊትን ኤርትራ ዘለና ራእይ’ኳ ኣፈላላይ እንተዘየብልና፡ ኣብ ትሕቲ’ዚ ጽላል፡ ኤርትራን ህዝባን ብኸመይ ይመሓደሩ? ህዝቢ ኣብ ጉዳዩ ክህልዎ ዝግባእ ስፍሓት ክሳብ ክንደይ’ዩ? ሕቶ ዲሞክራሲ ብኸመይ ይምለስ? ኣብ ዝብሉ ዛዕባታት ግና ፍልልይ ከምዘለና ኣብ ቅድሚ ኩልና ዓይኑ ኣፍጢጡ ዘሎ ሓቂ እዩ። ጉጅለ ህግደፍ ባዕሉ ሕግን ስርዓትን ባዕሉ ህዝብን ሃገርን ኮይኑ ነዚ ዘንጸባርቕ ራእይ ኣምሪሑ ንሃገርናን ህዝባን ጀሆ ሒዙ ተኾዲጩ ኣሎ። ብኣንጻር’ዚ ንሕና ሓይልታት ተቓውሞ ከኣ፡ “ብቕዓቱን ተመኩሮኡን ከመይ እዩ ብዘየገድስ ክሉ ሰብ ትሕቲ ሕጊ እዩ” ዝብል ራእይ ኣለና። ህዝቢ ዝምረሓሉ ቅዋም ክውንን ነቲ ባዕሉ ዝሓንጸጾ ሕጊ ዘተግብረሉ ኣካል ኣብ ምሕራይ ልኡላዊ መሰል ኣለዎ ዝብል ራእይ ሒዝና ንቃለስ ኣለና። ኣብዚ እዩ እምበኣር እቲ ምስሕሓብን ቃልስን ኣብ መንጎ ሰባትን ባህሪኦምን ዘይኮነ ኣብ መንጎ ራኢኦም ምዃኑ ክንጸር ዝግበኦ። ንኣብነት ውልቀመላኺ ዲክታቶር ኢሳይያስ ኣፈወርቅ ናይቲ ኣብ ሃገርና ዘሎ ጨቋኒ ራእይ ቀንዲ ሃንዳሲ እዩ። ንሕና እንቃወሞ እምበኣር ነቲ ዲክታቶርን ደቀ መዛሙርቱን ከም ሰባት ስለ እንጸልኦም ዘይኮነ ኣንጻርቲ ራኢኦም ስለ ዝተሰለፍና ምዃኑ ፍሉጥ እዩ።
ኣብዚ እዋንዚ ጸረ ህዝቢ ተግባራት ናይቲ ኣብ ኣስመራ ዘሎ ገዛኢ ከም ዘለዎ ኮይኑ፡ ናይቶም ኣብ መስርሕ ለውጢ ተሰሊፍና ዘለና ወገናት ኣካይዳ ኣዛራቢ ብዛዕባ ምህላዉ ፍሉጥ እዩ። እቲ ኣብ ቅድሜና ዘሎ ለውጢ ናይ ምርግጋጽ ዓቐብ ብሓደ ካብቶም ብዙሓት ሰልፍታትን ውድባትን ከምዘይዕመም ንጹር እናሃለወ፡ ብሓባር ብዝተኣማምን ቀጻልነት ክንስለፍ ኣይከኣልናን። ኣብዚ መዳይ ድኽመትና ነዊሕ ዝርዝር ከም ዝህልዎ ፍሉጥ ኮይኑ፡ ኣብ እንብህጎ ዝምድና ግቡእ ናይ መምረጺ ሚዛን ዘይምሓዝና ቀንዲ ምኽንያት ከም ዝኸውን ዘጠራጥር ኣይኮነን። ምስቶም ንናይ ሓባር ዓወት ሓቢርና ክንስጉም ዝግበኣና ኣካላት ብናይ ሰባት ባህሪ ዘይምስምማዕ ክህልወና ይኽእል። ኣብቲ ቀንዲ ራእይ ስምምዕ እናሃለወና፡ ንኹሉ ክኢልናን ተጸዋዊርናን ቅድሚት ከነምጸኦ ዝግበኣና እቲ ሓደ ዝብጸሓና ኤርትራን ህዝባን ናይ ምድሓን ራእይ እዩ። ልክዕ እዩ ካብ ዙርያ እቲ ሃገራዊ ራእይ ወጺእና ኣብ ንኡሳን ጉዳያት እንእከበሉ ሃገራዊ ዛዕባ ዘይጻባእ ማሕበራዊ ጉዳያት ኣይህልወናን ማለት ኣይኮነን። ኣብዚ “ማእከላይ መምዘኒና ራእይ ይኹን” ክንብል እንከለና ኤርትራዊ ሃገራዊ ራእይ ማለትና ኢና።
ንጉዳያትን ዝምድናታትን ኣብ ክንዲ ብሰባት ወይ ጉጅለታት ብራእይ ናይ ዘይምልካዕ ድኽመትና ካብዚ ኣብ መንጎ ውድባትና ዘሎ ዘየቕስን ናይ ሓጐጽግጽ ዝምድናታት ምርዳእ ይከኣል። ዳርጋ ኩልና ከብያል ብዝኽእል ደረጃ፡ ኣብ ብዙሓት መሰረታዊ ጉዳያት ናይ ሓባር ራእይ ኣለና። ኣብ ህግደፍን ኣብ ልዕሊ ህዝብና ዘውርዶ ዘሎ በደልን ዘለና ሚዛን ኣይንፈላለን። መጻኢት ኤርትራ ህዝባዊ፡ ሕገመንግስታውን፡ ኣብዘሓ ሰልፋውን ስርዓት ከምዘድልያ ኣይንፈላለን። ሎሚ ዘይኮነ ጽባሕ ክውገኑ ዝግበኦም ፍልልያት ከም ዘለዉና እውን ኣብ ቅድሚ ኩልና ብሩህ እዩ። ምስዚ ኩሉ ግና ኣብቶም እንሰማመዓሎም ኣትኪልና ናይ ምስራሕ ዕማም ከነዕውት ኣይከኣልናን። ናይዚ ቀንዲ ምኽንያት ከኣ ማእከላይ መምዘኒና ራእይ ካብ ዘይምዃኑ ዝነቅል እዩ። ኣብ ባህልና “ኣሕዋት ምስ ዝሓብሩ ጸላኢ የባርሩ” ዝብል ምሳልያዊ ኣበሃህላ ዝውቱር እዩ። ኣብዚ እቲ ዝሓብርሉ ኣብ ዙርያ ጸላኢ ናይ ምብራር ናይ ሓባር ራእይ ማለት ምዃኑ ርዱእ እዩ። እዚ ብምሳልያዊ ኣዘራርባ ጥራይ ዘይኮነ፡ ብተግባር ኤርትራውያን ኣብ ግዜ ቃልስና ምእንቲ ናጽነት ነዚ ሎሚ ምኽኣል ስኢናዮ ዘለና ናይ ሓባር ራእይ ናይ ምጉላሕ ኣገዳስነት፡ ናይ ናጽነት ራእይና ብምብራኽ ኣረጋጊጽናዮ ኢና።
ኣብቲ ፈለማ ዓመታት ብረታዊ ቃልሲ ሓርነት ኤርትራ፡ እቶም ኣብ ውሽጢ ኤርትራን ኣብ ወጻእን ዝዕዘቦም ዝነበርኩ ኤርትራውያን፡ ፖለቲካውን ርእዮተ ዓለማውን ፍልልያት ዳርጋ ኣይነበሮምን ኪብሃል ይከኣል። ኣብዚ ጽሑፍዚ፡ ኤርትራውያን ኪብሃል ከሎ፡ ንኹሉ ኤርትራዊ ዘይኮነስ ንመብዛሕትኡን፡ ብፍላይ ድማ ነቲ ድሕሪ ናጽነት ዚነጥፍ ዝነበረን ዘሎን ዜጋ ይጥርንፍ። ኣብቲ ዘመነ ሓርነታዊ ቃልሲ፡ ኤርትራዊ ብዛዕባ ናጽነት ሃገሩ ጥራይ እዩ ዚዓጦ ወይ ዚዓጅቦ ዝነበረ። ክንድዚ ጦር ሰራዊት ተኾስቲረን፡ ተጋደልቲ ክንድዚ ጸላኢ ማሪኾም፡ ናጽነት ቀሪባ እያ፡ ወዘተ ዚብላ ቓላት፡ ኩሉ ግዜ ኤርትራውያን ምስ ዚእከቡ ዚጥቀሙለን መኽፈት-ኣፍ እየን ነይረን። ከምዚ ዝበለ ዘረባታት ድማ ኣብ ውሽጢ ኤርትራን ኣብ ወጻእን ብብዝሒ ይቃላሕ ነይሩ።
ኣብ ኣዲስ ኣበባ ዝነበሩ ኤርትራውያን ከይተረፉ፡ ዳርጋ ብምሉኦም ናይ ናጽነት ደርፍታት ይሰምዑን፡ ኣብ ፈቐዶ ባራት ኣትዮም ድማ ኣስምዑና ይብሉን ነይሮም። ሓንቲ ካብተን ዝዝክረን ደርፍታት ድማ፡ እዚ ገዛና ዓቢ ህድሞ፡ ትዃን ቍንጭን መሊኡዎ እትብል እያ። እተን ናይ ሳታየ ኣውቶቡሳት እውን ብወገነን፡ ሽገይ ሃቡኒ እትብል ናይ ተወልደ ረዳ ደርፊ እናደረፋ እየን ንኣዲስ ኣበባ ዝኣትዋ ዝነበራ። ግን ሓደ ዘይተረደኣኒ ነገር እንተ ነበረ፡ እቶም ኣብቲ እዋንቲ ዝነበሩ ገዛእቲ መደብ ኢትዮጵያውያን፡ ስቕ ኢሎም ይርእዩና ምንባሮም እዩ። ንዒቖምና ዲዮም? ቀሊልናዮም ዲና? ምናልባት። ደሓር ግን ምስ ተሳዕሩ፡ ተመሊሶም ኪሓስቡ ጀሚሮም። ክልተ ግዜ ኣዛሪብናዮም ማለት እዩ።
ኣብቲ እዋንቲ፡ ናብ ወጻኢ ሃገር እመላለስ ስለ ዝነበርኩ፡ ኣብ ኩሉ ኤርትራዊ ዝነበረ ናብ ሃገርን፡ ናብ ተቓለስትን ናብ ህዝብን ዝቐንዐ ዓሚቝ ፍቕሪ እዕዘቦ ነይረ። ኤርትራውያን ኣብ ወጻኢ ሃገር ኪራኸቡ ኸለዉ፡ እቲ ሓደ ነቲ ሓደ ኪጋብዝን ኪዕድምን ኣይጻገቡን እዮም ነይሮም።ሽዑ ከምዚ ሎሚ ህግደፍ ኣይነበሩን። ዘራጊ ስለ ዘይነበረ ድማ ጽሩይ ማይ ይስተ ነይሩ። ይኹን ምበር፡ ህግደፍነት ኣብቲ ናይቲ መሪሕነት ኣእምሮ ከም ትልሚ ነይሩ እዩ። ሽዑ፡ ሳዋ እውን ኣይነበረን፡ ኣብ ኣእምሮ መሪሕነት ግን ከም ድቂ ኾይኑ ይድኰን ነይሩ እዩ። ጀብሃ ሻዕብያ ዚብል ፍልልይ ኣይተጀመረን፡ እንተ ጀመረውን ኣብቲ ህዝቢ ክሳዕ ክንድዚ ዘይምርድዳእ ኣይፈጠረን። ትምክሕቲ መሪሕነት ሻዕብያ ግን፡ ነቲ ፖለቲካዊ መናፍቕ ኢሉ ዝፈረዶ ኤርትራዊ ውድብ፡ ኣብ ሜዳ ኪንቀሳቕስን ሰዓብቲ ከጥርን ምርኣይ ኪወሓጠሉ ኣይከኣለን። ምሳና ሆየ ዘይበለ፡ ካባና ይፈለ ዚብል ኣተሓሳስባ ካብ ሽዑ ኣትሒዙ እዩ ጀሚሩዎ።
ኣብ ውሽጢ ሃገር ዚነብሩ መብዛሕትኦም ኤርትራውያን፡ ሉቸ ክትመጽእ ከላ እልል ዚብሉ፡ ምስ እትኸይድ ግን ስለምንታይ ከይዳ ኢሎም ኪጥይቑን ኪካትዑን ዘይክእሉ ሰባት እዮም። ገዛውቶም ኪፈርስ ከሎ ስቕ ኢሎም ይርእዩ። ባህሎምን ሃይማኖቶምን ኪነዓቕ ኸሎ ድማ ንምቅዋም ይፈርሁ። ከምዚ ዝገበሮም ድማ እቲ ስርዓት እዩ። ኣብ ውሽጢ ሃገር ዚቕመጡ ኤርትራውያን፡ ነቲ ደሞክራሲ ዚብል ኣምር፡ ከም ታሪኽ ጥራይ እዮም ዚፈልጡዎ፡ ኪስርሓሉ ስለ ዘይረኣዩ። ኣብ ኤርትራ፡ ማሕበራት ከተቕውም ምፍታን፡ ብህይወትካ ከም ምጽዋት እዩ። ንግፍዒ ዓገብ ምባል ድማ ዕምርኻ ምሕጻር እዩ። ነቲ ስርዓት ምንቃፍ፡ ዕሽነት፣ ምእዳም ድማ ቀልቢ ዘይምህላው እዩ። ሽሕኳ ነቶም ቀዳሞት ጸላእትና ክልተ ግዜ ኣዛሪብናዮም እንተ ኾንና፡ እዞም ዳሕረዎት ጸላእቲ ግን ክልተ ግዜ ከዛርቡና ኢዮም ኢልና ሓሲብና ኣይንፈልጥን።
ኣብ ኣእምሮ ናይቲ ስርዓት፡ መሰል ደቅሰብ ዚብል ኣምር፡ ከም ያታን ጽውጽዋይን ኮይኑ ስለ ዚረአ፡ ብዛዕባኡ ካብ ምጽሓፍ ብዛዕባ ዝንግባባ ምጽሓፍ ከም ዚምረጽ ኮይኑ ኣሎ። ኣነ ኣብ ሚኒስትሪ ዜና ክሰርሕ ከሎኹ፡ እቲ ክፍሊ ሳንሱር፡ ንቪደዮታት ፍቕርን ጾታዊ ርክባትን ብዘይ ገለ ጸገማት ከሕልፎ ኸሎ፡ ነቲ ብዛዕባ ማሕበራዊ ሕቶታት ዘልዕል ፊልምታት ግን፡ ይነጽጎ ወይ ይሕዞ ነይሩ። በዚ ምኽንያትዚ፡ እቲ ኣብ ውሽጢ ሃገር ዘሎ ኤርትራዊ፡ ንትርጉም መንግስቲ፡ ንትርጉም ሰብኣዊ መሰላት፡ ንትርጉም ደሞክራስን ፍትሕን፡ ንትርጉም መሰል ምግላጽ ሓሳባት፡ ምናልባት ኣብ መጻሕፍቲ ረኺቡ ዘንብቦ እንተ ዘይኮይኑ፡ ከም ኣብ ተግባር ኪትርጎም ዚኽእል ኮይኑ ዚስምዖ ኣይመስለንን። ከምቲ ኣብ ደብረቢዘን ሰበይቲ ከይትኣቱ ክልክልቲ ዝኾነት፡ ኣብ ኤርትራ ድማ ደሞክራሲ ከይትኣቱ ክልክልቲ እያ።
ከምዚ ዝበለ ስርዓት፡ ነቲ ህዝቢ፡ ግጉይ ናይ ነብሱን ናይ ዓለምን ስእሊ ከም ዚሕዝ ገይሩዎ። ጭቆና ንደሞክራሲ ተኪኡዎ። ምርጫ ድማ ኣብ ክንዲ ብኢድ ብእግሪ ኾይኑ፥ ማለት ክልተ ኣእጋርካ ተጠቒምካ፡ ናብታ ዝመረጽካያ ጎረቤት ሃገር ምስጋር፡ ብኡ ኣቢልካ ድማ ዕድለይ ኢልካ ንቕድሜኻ ምኹብላል ኮይኑ ሽሕኳ ዶብ ሰጊርካ ናብ ጎረቤት ሃገር ምእታው፡ ካብቲ ናይቲ ስርዓት ኣካላዊ ሞቑሕ ዘላቕቐካ እንተ ኾነ፡ ካብቲ ናይቲ ስርዓት ስነ ልቦናዊ ሞቕሕ ግን ከገላግለካ ኣይክእልን። መብዛሕትኡ ኤርትራዊ፡ ዶብ ብምስጋር ኣብቲ ዝደልዮ ሃገር ኪበጽሕ ክሎ፡ ምስኡ ተሓንጊጡዎ ዚኣቱ ከቢድ ካብቲ ስርዓት ዝሸመቶ ስነ ልቦናውን ኣእምሮኣውን ሕማማትን ጸገማትን ስምብራትን ኣሎ። ምናልባት፡ መብዛሕትኡ ዶብ ዝሰግር ኤርትራዊ ብገለ ሸነኻቱስ ዳርጋ ስንኩል ኮይኑ እዩ ናብቲ ባዕዳዊ ሃገር ዚኣቱ እንተ በልና፡ ምግናን ኣይከውንን። ብምቕጥቃጥን ብመግረፍትን ዚኽሰት ኣካላዊ ስንክልና፡ ብጭቆናን ብግፍዕን ዚመጽእ ኣእምሮኣዊ ስንክልና።
እቲ ካብ ኩሉ ዘገርም ግን፡ እቲ ስንኩል ኢልና እንጽውዖ ዘሎና ግዳይ ህግደፍ፡ ንነብሱ ከም ጥዑይ ገይሩ ምውሳዱ እዩ፡ ከመይሲ ብፍልስፍና ህግደፍ፡ እቶም ስንኩላት ዚብሃሉ፡ እቶም ካብቲ ሞቑሑ ተላቒቖም ዶብ ዚሰግሩ ኤርትራውያን ዘይኮኑስ፡ እቶም ኣብቲ ጎረቤት ሃገር ዚቕበሉዎም ባዕዳውያን ህዝብን ፖለቲካዊ ኣቃውማኦምን መትከላቶምን እዩ። በዚ እተላዕለ፡ መብዛሕትኡ ኤርትራዊ ስደተኛ፡ ኣብታ እተቐበለቶ ሃገር ኮይኑ እዩ ነቲ ዘሰንከሎ ስርዓት ምውዳስ ዚቕጽል። ነቲ ኻብቲ ስርዓት ዝሰነቖ ግጉይ ኣተሓሳስባን ግጉይ ስእሊ እንታይነቱን፡ ንብዙሕ ዓመታት እዩ ሒዙዎ ዚጎዓዝ።
ኣብዚ ኣጋጣምዚ፡ ሓደ ብጻየይ ዘዘንተወለይ ሓጻር ፍጻመ ከዘንቱ እፈቱ። ሓንቲ ኣብ ጥቓ ዶብ ኢትዮጵያ ዝዓዳ ንእሽቶ ኤርትራዊት፡ ዶብ ሰጊራ ናብ ኢትዮጵያ ትኣቱ። እቶም ኣብቲ መዓስከር እተቐበሉዋ ኣሕሉቕ በቲ ንእስነታ ተገሪሞም፡ ምናልባት ስድራኣ ከመርዕዉዋ ምስ ደለዩ ሃዲማ ዝመጸት ከይትኸውን ብማለት ነቲ ንቡር ጥያቔታት የቕርቡላ። ንሳ ዕድሜኣ 14 ምዃኑ ድሕሪ ምሕባር፡ ኣመጻጽኣኣ ክትገልጽ ከላ ግን ከምዚ ዚስዕብ ትብል፥ ካብ መርዓ ኣይኮንኩን ሃዲመ፡ ክሰግር እየ ደለየ። እቶም ኣሕሉቕ ድማ፡ ብኸመይ ደኣ እቶም ወትሃደራት ኢትዮጵያ ደው ዘየበሉኺ፡ ብምባል ይውከሱዋ። እቲ መልሳ ከምዚ ዚስዕብ እዩ ነይሩ፥ ረሳሕ ክዳን ተኸዲነ፡ ዓጋመ መሲለ እየ ተሳጊረ፡ ስለዚ ገለ ኣይበሉንን!! እቲ ዝሃበቶ መልሲ ነቶም ኢትዮጵያውያን ኣሕሉቕ ኣዚዩ ኣተሓሳሲቡዎም። ትምህርቲ ህግደፋውያን፡ እንተ ዘይቀተለስ፡ የዕነኒ። እቲ ኤርትራዊ፡ ኸምዚ ዝበለን ኻልእ እተፈላለየ መገድታትን ብልሓታትን ተጠቒሙ ኣብ ጎረቤት ሃገር ወይ ኣብ ምዕራባውያን ሃገራት ምስ ኣተወ፡ ዕቝባ ድማ ምስ ሓተተ፡ እቲ ኣካላቱ ኣብ ባዕዲ ሃገር፡ ኣእምሮኡ ግን ኣብ ውሽጢ ሃገር እዩ።
ሽሕኳ ኤርትራዊ ምዃኑ ዘረጋግጸሉ መገዲ፡ ብቐዳምነት እቲ ዚሕዞ ታሴራ ወይ ወረቐት መንነት እንተ ኾነ፡ ካብኡ ቀጺሉ ግን፡ ንኢትዮጵያን ንኢትዮጵያውያን ምጽላእን ምንእኣስን ከም ቀንዲ መረጋገጺ ኤርትራውነቱ ገይሩ እዩ ዚወስዶ። ነዚ ድማ ብእተፈላለየ ጸርፍታትን ዘለፋን ኣሽካዕላልን ይገልጾ። ቀጺሉ ነቶም ኣባላት ተቓወምቲ ደምበን ንሰዓብቶምን ደገፍቶምን ምንሻውን ምጽላምን፡ ሓደ ካብቲ ንኤርትራዊ መንነንቱ ፍጹም ንምግባር ከማልኦ ዘለዎ ነጥብታት ገይሩ እዩ ዚቘጽሮ። ካብዚ ስዒቡ፡ ነቲ ኣብ ትሕቲ እቲ ስርዓት ከሎ ንነብሱን ዓቕምታቱን ዚልምከት ዘጥረዮ ግጉይ ስእሊ ኣብ ግብሪ ንምውዓል፡ ንነብሱ ከም ፈላጥን ጥበበኛን ገይሩ ይወስዳ። መን ከም ኤርትራዊ፡ ዚብል ሕማም ይድግሶ። ብሓይሊ፡ ብፍልጠት፡ ብመልክዕ፡ ብጥበብ ወዘተ፡ ዚወዳደሮ ከም ዘየልቦ ገይሩ ድማ ንነብሱ ከዐሽዋ ይነብር። እዚ ብዛዕባ ነብስኻን ብዛዕባ ካልእ ዓለምን ኣብ መብዛሕትኡ ኤርትራዊ ዚጥረ ግጉይ ወይ ጥምዙዝ ስእልዚ፡ ኣብቲ ናይቶም ኣብ ምዕራባውያን ሃገራት ዚቕመጡ ናይ መብዛሕትኦም ኤርትራውያን ባህርያትን ተግባራትን ዓቢ ኣሉታዊ ጽልዋ ከም ዚገብር ኩሉ ዚፈልጦ ሓቂ እዩ። እቲ ኤርትራዊ ስደተኛ፡ ነቲ ኣብ ሃገሩ ንኺረኽቦ ከም ሕልሚ ዝኾነ መሰላት ደቂ-ሰብ ብምጽብጻብ፡ ካብቲ ዘዕቈቦ መንግስቲ፡ መሰላቱን ሓለፋታቱን ኪሓትት ድሕር ኣይብልን፡ ነቶም ኣብ ኣብያተ ማእሰርቲ ኤርትራ ዚሓቁ ዘለዉ ኣሕዋቱ ሓራ ንምውጻእ ግን፡ ተቓውሞ ዘይምርኣይ ጥራይ ዘይኮነስ፡ ምስቲ ገፋዒ ስርዓት ኮይኑውን ይነጥፍ እዩ።
እዚ ኸይኣክል፡ ኣብ መብዛሕትኦም ኣብ ወጻኢ ዚቕመጡ ኤርትራውያን ዚረአ ናይ ምፍልላይ ባህርያት፡ ተስፋ ዘቝርጽ እዩ። እዚ ድማ መብዛሕትኡ ግዜ ኣብ ኣውራጃን፡ ቀቢላን፡ ሃይማኖትን፡ ፖለቲካዊ ዝንባሌን፡ ዘተኮረ እዩ። ገሊኣቶም ድማ ኣብ ድሑር ሃይማኖታዊ ሕልሚ ተኣሊኾም፡ ኣድሓርን ሕልና ዘዕርብን ድኹምን ትምህርቲ ኪዝርግሑ ይረኣዩ። ናይ ባዕዲ ሃገራት ኣጀንዳታት ዘጣጥሑ ድማ ውሑዳት ኣይኮኑን ከምዚ ምስ ተጓነፈካ፡ ንበዓል ወዲ ዓሊን ንበዓል ሓጂ ሙሳን ትዝክር። ከምዚኣቶምስ ኣብ ወጻኢ ድማ እንተ ዚፍጠሩ ትብል። ከምኡውን ዝኽሪ በዓል ድሩዕ ንመንፈስካ ይቕስቅሶ።ብሓቂ፡ ድሩዕን ብጾቱን ንኣና ኪብሉ እዮም ተሰዊኦም።
ንሃይለ ድሩዕ፡ ሓደ ንግሆ፡ ቅድሚ ምእሳሩ፡ ኣብ ጥቓ ገዝኡ ብጃማ ገይሩ ደው ኢሉ ኸሎ ረኺበዮ፡ ቅሩብ ድማ ኣዕሊለዮ። ምስ ሃይለ ድሩዕ ኣብ ኣዲስ ኣበባ ዩኒቨርሲቲ ኢና ንፋለጥ። ንቕሩብ ግዜ ኣብኡ ስለ ዝነበረ። ተጋደልቲ ምስ ኣተዉ እቲ ኣብ ቤት ጽሕፈቱ ከይደ ዝረኸብኩዎ ቀዳማይ ብጻይ ተጋዳላይ ንሱ እዩ ነይሩ። ከም ተዋዛይን ምቕሉልን፡ ከም ምሒር ደፋርን፡ ከም ሓደ መከራን ጸገማትን ቅጭጭ ዘይብሎ ሰብን እየ ዝፈልጦ። ነተን ቅድሚ ኣብ ኢድ ገፋዕትን ጠለምትን ምውዳቑ ኣብ መንጎ ዕላልና ዘውሰአን ቃላት ኩሉ ግዜ እዝክረን፤ ንሕና ክንስዋእ ኢና፡ ኣይተርፈናን እዩ፡ ነዚ ኸኣ ተቐሪብናሉ ኢና፡ ግን እዚ ህዝቢ ቀስ ኢሉ እዩ ዚርድኣና፡ ከመይሲ ፖለቲካል ኤንድ ካልችራል ኢነርሻ ኣለዎ (ነቲ ዘጥረዮ ፖለቲካውን ባህላውን ኣረኣእያ ንኺልውጦ ግዜ ኪወስደሉ እዩ፡ ማለቱ እዩ)። ብድሕሪኡ ኣይረኣኹዎን። ግን ኩሉ ግዜ ነተን ዝበለን ቃላት እዝክረን።
EPDP Women's Affairs Head Attends Conference of Eritrean Lowland League
Written by EPDP Information Office
Ms Adiam Teferra, EPDP Executive Committee member in charge of Women's Affairs Office, addressed on 7 April 2018 a conference of the Eritrean Lowland League (ELL) held in Cologne, Germany, in commemoration of the 4th year of the founding of the civic association which includes members mainly from the western lowlands of Eritrea, and focuses on the problems of this vital region of the country.
Seizing the opportunity of making a presentation at the event, the EPDP leadership member recounted the endless sufferings of the Eritrean people in the past several decades and informed the conference of how her party looks at what is to be done to in the uphill struggle awaiting all Eritreans in building a better common homeland. In doing this, Ms Adiam Teferra explained the contents of the 4 June 2017 EPDP proposal for joint action springing from four basic principles which are: a) Protecting Eritrea's territorial sovereignty; b) Removing the autocratic PFDJ regime with its organs of repression; c) Installing a democratic multiparty system of participatory governance; and d) everybody submitting to rule of law, and guaranteeing basic liberties and democratic rights.
Attending the meeting were invited representatives of political and civic associations, national figures and a good number of young Eritreans from the region. Following an opening statement by ELL chairman, Mr. Ahmed Adem, on the covenant of the association, Ms Aisha Gaas moderated the presentations of panellists and the discussions which were focused on the ELL document (The Covenant) and visions expressed by the panellists.
EPDP Chairman Addresses London Conference Of the Eritrean Forum for National Dialogue
Written by EPDP Information Office
The UK-based Eritrean National Dialogue Forum in cooperation with the Eritrean Information Center organized a conference in London between 7 and 8 April 2018 under the slogan, "Political discourse and joint action for a coherent society". Attending the conference were representatives of Eritrean political and civil organizations, national figures and media activists. The conference was opened by a solemn moment of silence in honour of Eritrean martyrs followed by a short introductory speech by the organizers.
The secretariat of the conference, chaired by Mr. Abdurahman Sayyid (Bohashem), included Messrs Negash Osman and Amanauel Beraki. Arabic/Triginya Translations were made by the secretariat assisted by Messrs Ahmed Negash and Suleiman Saeed.
The following papersf were presented by panelists:
1. The vision of the Eritrean People's Democratic Party (EPDP) in trust building and promoting joint action by opposition organizations presented by Menghesteab Asmerom;
2. Eritrean opposition organizations: between unity aspirations for joint action and the challenges of internal shortcomings and outside interventions as presented by Beshir Ishak;
3. The theme of people's democratic movement was presented by Abdurazaq Mohammed Mussa.
EPDP Chairman Menghesteab Asmerom spoke in great detail about the cause of mistrust and the possible ways of overcoming them. He also dwelt on explaining the EPDP proposal of 4 June 2017 for joint action by adhering to basic principles listed below:
1. Protecting Eritrea's territorial sovereignty;
2. Removing the autocratic PFDJ regime with its organs of repression;
3. Installing a democratic multiparty system of participatory governance;
4. Submitting to rule of law and guaranteeing basic liberties and democratic rights.
The EPDP Chairman further clarified that the spheres identified for joint action can be executed by organs staffed by people selected on merit basis from participant organizations and experts from outside them.
On his part, Mr. Beshir Ishak spoke on the complimentary roles of political and civil organizations and that diversity is not a problem as such although how to manage it is not well addressed in the Eritrean arena. He also warned about the hasty creation of coalitions that do not last long. He listed the main shortcomings as follows:
1. Lack of clear understanding of political power;
2. Absence of a clear strategy;
3. No clear message conveyed to our people at home and abroad;
4. The negative consequences of dependence on noon-Eritrean sources;
5. The difficulty of conducting a struggle away from home.
Finally, the highly educative and innovative presentation of the third panelist, Mr. Abdurazaq Mohammed Mussa, absorbed the attention of everyone in the conference. He stressed on the importance of enabling the people to be the real actors and not expectants of results from the action by others. He said what is important is a guiding vision and not the ongoing tags-of-war over who will lead the organizations. He emphasized the importance of identifying the shortcomings, and that shortcoming have to be identified independent organs and not by those in executive positions.
Mr. Abdurazaq M. Mussa did not gloss over the fact that mistrusts in the organizations and the society will persist as long as the formal programs and positions are undermined by informal mobilizations.
After extended discussions, it was agreed that a joint statement of the will be issued.
In his concluding note, Mr. Omer Zerai, chairman of the organizing committee thanks all participants and confirmed that the conference was funded only by the organizers.
The EPDP Chairman recommended that the statement of Mr. Abdurazaq Mohammed Mussa be translated in two languages for wider distribution.
Mr. Menghesteab Asmerom told the EPDP Information Office that he was fully satisfied with the outcome of the conference at which the EPDP vision and proposal for joint action was highly appreciated. He alos had a short interivew with the Arabic TV channel of Eritrean Information Center. Also attending the conference were Mr. Amanuel Beraki, EPDP Central Council member, and Mr. Goitom Mebrahtu, chairman of the UK branch of EPDP.
ማሕበር ምትሕብባር መታሕት ኤርትራ ብ7 ማዝያ 2018 ኣብ ከተማ ከለን ሃገረ ጀርመን ዝኽሪ ምምስራት ራበዓይ ዓመቱ ጸንቢሉ። ኣብዚ ጽንብል ናይቲ ምትሕብባር ኣቦመንበር ኣቶ ኣሕመድ ኣደም ብዛዕባ’ቲ ናይ ምትሕብባሮም ራኢ ዝገልጽ “ማሕበራዊ ውዕል” ሰፊሕ መብርሂ ሂቦም።
ኣብቲ ብኣወሃሃድነት ወይዘሮ ዓሻ ገዓስ ዝተመርሐ መድረኽ፡ ዝተዓደሙ ወከልቲ ውድባትን ሰልፍታትን ኤርትራን ከምኡ እውን ግዱሳትን ምሁራትን ኤርትራውያን ባእታታን ብዛዕባቲ ዝቐረበ፡ ሰነድ ማሕበራዊ ውዕል ርኢቶ ኣብ ርእሲ ምሃቦም፡ ነናይ ውድባቶምን ሰልፍታቶምን ርኢቶ ኣቕሪቦም።
ኣብዚ መንእሰያት ዝርከብዎም ብዙሓት ዝተሳተፍዎ መድረኽ፡ ንሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ወኪላ ዝተሳተፈት ወይዘሮ ኣድያም ተፈራ፡ ሓላፊት ቤት ጽሕፈት ጉዳይ ደቂ ኣንስትዮ ሰዲህኤ፡ ኣብ ዘስመዓቶ መደረ ካብ ነዊሕ ግዜ ጀሚሩ ከምዚ እዩ ኢልካ ክትገልጸ ዘጸግም ኣብ ልዕሊ ህዝብና ክፍጽሞ ዝጸንሐ በደላት ብሰፊሑ ኣቃሊዓ። ኣተሓሒዛ ድማ ብዛዕባቲ ኣብዚ እዋንዚ ሰዲህኤ ከም መዋጽኦ ካብዚ ዝረአ ዘሎ ዘይውሁድ ኣካይዳ ውድባት ኤርትራ ንምውጻእ፡ ይሰርሓሉ ብዛዕባ ዘሎ ኣርባዕተ ነጥብታትን ሰለስተ ናይ ምምትሕብባር መዳያትን ዝሓቖፈን ናይ ብዙሓት ወገናት ደገፍ ዝረክብ ዘሎን “እማመ ዘተ ሓባራዊ ስረሓት ፖለቲካዊ ውድባት ኤርትራ” ብሰፊሑ ኣብሪሃ።
ኣቦ መንበር ሰዲህኤ ኣብቲ ብኤርትራዊ ፎረም ንሃገራዊ ዘተ ዝተዳለወ ዋዕላ ለንደን ተኻፊሉ
Written by ቤት ጽሕፈት ዜና ሰዲህኤ
ካብ 7-8 ሚያዝያ 2018 “ፖለቲካው ልዝብን ሓባራዊ ዕዮን ምእንቲ ስጡም ሕብረተ-ሰብ” ኣብ ትሕቲ ዝብል ጭርሖ፡ ኣብ ከተማ ለንደን፡ ዓባይ ብሪጣንያ፡ ብምትሕብባር ኤርትራዊ ሃገራዊ ናይ ዘተ ፎረም”ን ኤርትራዊ ማእከል ዜናን እተዳለወ ዋዕላ ተኻይዱ። ኣብ’ዚ ዋዕላ’ዚ ብርክት ዝበሉ ወከልቲ ተቓወምቲ ውድባት ኤርትራ፡ ወከልቲ ሲቪላውያን ማሕበራት፡ ኣገደስቲ ሃገራውያን ባእታታትን ናይ ዜና ማዕከናትን ተኻፊሎም ነይሮም። ኣኼባ ብዝኽሪ ሰማእታትን ሓጺር መእተዊ ናይ ኣዳለውቲ ዋዕላን ኢዩ ተጀሚሩ።
እቲ ዋዕላ ብኣቦ መንበርነት ሓው ዓብዱልራሕማን ሰይድ እትምራሕን ሓው ነጋሽ ዑስማንን ሓው ኣማኒኤል በራኽን ዝርከብዋ ሰክረታርያን ኢዩ ተማእኪሉ። ኣብ ምትግርጓም ዝተሓባበሩ ኣሕዋት ነጋሽ ዑስማን፡ ኣሕመድ ነጋሽ፡ ዓብዱራሕማን ሰይድን ሱሌማን ኣደምን ድማ ምስጋና ይግብኦም ኢዩ።
ኣብ ዋዕላ ዝቐረቡ ወረቓቕቲ ከኣ እዞም ዝስዕቡ ኢዮም
1. ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ዘለዎ ራእይ ኣብ ምህናጽ ሕድሕድ ምትእምማንን እማመ ንሓባራዊ ዕዮ ተቓወምቲ ሓይልታትን (ብመንግስተኣብ ኣስመሮም)፤
2. ተቓውሞ ሃገራዊ ሓይልታት ኤርትራ ኣብ መንጐ ባህጊ ንሓድነትን ሓባራዊ ዕዮን ኣብ መንጐ ብድሆታት ባዕላዊ ሕጽረትን ናይ ግዳም ኣጀንታታትን (ብበሺር ኢሽሓቕ)
3. ህዝባዊ ዲሞክራስያዊ ምንቅስቓስ (ብዓብደልረዛቕ መሓመድ ሙሳ)
ሓው መንግስተኣብ ኣስመሮም፡ ኣቦ መንበር ሰዲህኤ፡ ንኣዳለውቲ ዋዕላ ድሕሪ ምምስጋን፡ ጠንቅታት ናይ ዘይምትእምማን መንፈስን ከመይነት ምውጋዶምን ዝብል ቴማ ብሰፊሑ ኣቕሪቡ። ቀኢሉ፡ ነቲ ሰዲህኤ ኣቕሪብዎ ዘሎ ኵሎም ተቓወምቲ ክፈላለየሉ ዘይብሎምን ብሓባር ንኽሰርሑ ዘኽእሎምን ዝብሎም 4 ነጥብታት ብዝርዝር ገሊጹ። ንሳቶም ከኣ፡-
1. ምዕቃብ ልኡላዊ ግዝኣት ኤርትራ፣
2. ምውዳቕ ዲክታቶርያዊ ስርዓት ህግደፍን ምልጋስ ጨቋኒ መሓውራቱን፣
3. ድሕሪ ውድቐት ስርዓት ህግደፍ ኣብዝሓ ሰልፋዊ ስርዓት ዝሰረቱ ህዝባዊ ዲሞክራስያዊ ስርዓት ምቛም፣
4. ግዝኣተ ሕግን ዲሞክራስያዊ መሰላትን መላእ ሓርነታትን ህዝቢ ምቕባል፣ ዝብሉ ኢዮም ኢሉ።
ነዞም ዕላማታት እዚኣቶም ኣብ ግብሪ ንምውዓል ብክእለቶም ዝልለዩን ኵሉ ዝዓግበሎምን ኣባላት ተቓወምቲ ውድባትን ወጻኢ ካብ ውድባት ኰይኖም ንፍትሒ ዝቃለሱ ምሁራትን ዘጠቓልል ኮሚቴታት ብምቛም ንደምበ ተቓውሞ ወኪሎም ክዋስኡ ምውፋር ኢዩ ክብል ንሕምረት ናይ’ቲ እማመ ንሓባራዊ ዕዮ ኣብሪሁ።
ሓው በሺር ኢሽሓቕ ከኣ፡ ግደ ተቓወምቲ ውድባትን ሲቪላውያን ማሕበራትን ተማላላኢ እምበር ናይሕሪ ሕድሕድ ተወዳደርቲ ከምዘይኰኑ፣ ብዙሕነት ጸገም ከምዘይኰነ፡ እቲ ጸገም ኣብ ምምሕዳሩ ምዃኑ፤ ብስምዒት ዝግበር ምጽንባራት ዘላቒ ከምዘይኰነ ድሕሪ ምብራህ፡ እቲ ጸገም ናይ ተቓወምቲ ሓይልታት፡-
1. ብሩህ ኣረዳድኣ ኣብ ፖለቲካዊ ስልጣን ዘይምህላው፣
2. ንጹር ስትራተጂ ዘይምህላው፣
3. ንውሽጥን ንግዳምን ዝውሃብ ፖለቲካዊ መልእኽቲ ዘይተነጸረ ምዃኑ፣
4. ኣብ ግዳም ምምርኳስ ዝፈጥሮ ኣሉታዊ ጽለዋታት ከምዘሎ ገሊጹ፣
5 ካብ ህዝብኻን ሃገርካን ርሒቕካ እተካይዶ ቃልሲ ድማ ቀሊል ከምዘይኰነ ኣረዲኡ።
ሓው ዓብደልረዛቕ መሓመድ ሙሳ ድማ፡ ህዝቢ ንጡፍ ተዋሳኣ እምበር ተጸባያይ ክኸውን ከምዘይብሉ ዝብል መሰረት ዘበገሶ ኣዝዩ መሃርን መሳጥን መግለጺ ኣቕሪቡ። ካብ’ዚ ተበጊሱ ንሕና ብዛዕባ ዝመርሓና ራኢ ደኣ’ምበር ብዛዕባ መን ይመርሓና ዝብል ኣብ ውልቀሰባት ዝተመርኰሰ ምክፍፋላት ከምዘየድልየና ኣተንቢሁ። ከምኡ’ውን፡ ጉድለታትካ ምልላይ ዘለዎ ኣገዳስነት ሓቢሩ። ጉድለታትን ንምልላይን ንምግምጋምን ከኣ፡ እቶም ፈጸምቱ ዘይኰናስ፡ ናይ ናጻ ዝዀኑ ኣካላት ተራ ምዃኑ ኣተንቢሁ።
ቀጺሉ፡ ኣብ ኤርትራዊ ፖለቲካዊ መዳይ እቲ እውጅ መርገጽን ብዘይእውጅ ኣገባብ ተኸዊሉ ዝኸይድ ጐስጓሳትን ሓደ እንተደኣ ዘይኰኑ ከስዕቦ ዝኽእል ጕድኣትን ዘይምትእምማንን ቀሊል ከምዘይኰነ ኣረዲኡ።
ተኻፈልቲ ዋዕላ፡ ነቲ ዝቐረበሎም መግለጺታት ብሕቶን ርእይቶን ድሕሪ ምህብታሙ፡ ነቲ ውዕሎ ዝገልጽ ሓባራዊ መግለጺ ክወጽእ ተሰማምዑ።
ኣብ መወዳእታ ኣቦ መንበር ኣሰናዳኢት ኮሚቴ ዋዕላ፡ ሓው ዶክተር ዑመር ዘርኣይ ንኣቕረብቲ ወረቓቕቲ፡ ንወከልቲ ፖለቲካዊ ውድባትን ሲቪላውያን ማሕበራትን ንኣኼበኛታት ብሓበራ ብምምስጋንን፣ እቲ ዋዕላ በቶም ኣዳለውቱ ጥራሕ ከም እተመወለን ብምግላጽ ነቲ ዋዕላ ዛዚምዎ።
ዶክተር ዑመር ዘርኣይ
ኣቦ መንበር ሰዲህኤ ሓው መንግስተኣብ ኣስመሮም፡ ነቲ ብሓው ዓብደልረዛቕ ዝቐረበ ኣስተምህሮ ብትግርኛን ዓረብኛን ተተርጕሙ ብጽሑፍን ብድምጽን ናብ ህዝቢ ክዝርጋሕ ተላብዩ። ኣኼበኛ ድማ፡ ከም’ዚ ዝኣመሰለ ዋዕላ ብስፍሕ ዝበለ ኣገባብ ክዳሎ ተላብዩ።
ሓው መንግስተኣብ ኣስመሮም ብቤት ጽሕፈት ዜና ሰዲህኤ ንዝቐረበሉ ሕቶ ክምልስ እንከሎ፡ እቲ ዋዕላ ብዅሉ መዳያቱ ዘሕጉስን መሃርን ምንባሩን እማመ ሰዲህኤ እውን ደገፍ ከምዝረኸበን ኣብሪሁ። ብቋንቋ ዓረብኛ ምስ ተለቪዥን ኤርትራዊ ማእከል ዜና ቃለ-መሓትት ከምዝገበረ ሓቢሩ። ከምኡ’ውን፡ ሓው ኣማኒኤል በራኺ፡ ኣባል ማእክላይ ባይቶ ሰዲህኤ፡ ሓው ጐይትኦም መብራህቱ፡ ኣቦ መንበር ጨንፈር ሰዲህኤ ዓባይ ብሪጣንያ እውን ኣብ’ቲ ዋዕላ ተኻፊሎም ምንባሮም ገሊጹ።
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Israel says ‘highly probable’ African migrants will be deported to Uganda
Written by Martin PlautIn documents submitted to court, state says special envoy has reported back that deal is possible, though more time needed to hammer out details.
Source: Times of Israel
African migrants gather during a protest outside the Knesset in the Rose Garden in Jerusalem on January 26, 2017. (Sebi Berens/Flash90)
The Israeli government on Thursday said there was a “high probability” an unnamed country, widely reported to be Uganda, would absorb African migrants deported from Israel.
In a document submitted to the High Court of Justice, the state requested permission to extend the detention of 212 Sudanese and Eritrean migrants in a holding facility in southern Israel until a final deportation deal was reached.
After dispatching a special envoy on Wednesday for negotiations with the unnamed country, the state argued the talks were encouraging, but said more time was needed to clinch a final agreement.
The attorney general has been updated on the “high probability” of an imminent deal, it said.
However, the Ugandan president’s office told the Israeli Haaretz daily later Thursday that it knew of no deal and was not prepared to accept any asylum seekers being deported from Israel against their will.
The state’s assessment was laid out in a response to a High Court petition filed on behalf of a slew of human rights organizations that argued that the continued imprisonment of the asylum seekers was illegal.
On Wednesday, 58 African asylum seekers were freed from the Saharonim Prison after a controversial plan to deport them to Rwanda fell apart.
The state informed the court on Wednesday it will free the remaining Saharonim detainees if the agreement with the “second country” similarly collapses. That deal was also believed to be imperiled as Uganda said Tuesday it will not accept asylum seekers from the Jewish state.
Following a stream of rumors, the East African country’s Foreign Affairs Minister Henry Okello Oryem on Tuesday denied the existence of an agreement with Israel on the issue.
“We will insist that the airlines return them (the asylum seekers) to the country where they came from,” he said in a statement. “We do not have a contract, any understanding, formal or informal, with Israel for them to dump their refugees here.”
Eitay Mack, the attorney who filed the High Court petition on behalf of the rights groups, told The Times of Israel on Wednesday that he expected the deal with Uganda to break down, similar to the previous one with Rwanda, leaving the government with no choice but to release the remaining asylum seekers at Saharonim.
Last-ditch effort to salvage Uganda ‘deal’
Nevertheless, Israel is still trying to save the agreement. In a Wednesday response to the High Court petition, it stated that a special envoy was dispatched to the unnamed “third-party country” that had agreed to accept African asylum seekers from Israel. The unnamed country was Uganda, according to Hebrew media reports.
The state said the special envoy would confirm whether the country is suitable for deportations “in light of the allegations” made against it, apparently referring to human rights violations or dangers posed to migrants who are deported there.
On Thursday, it said the conditions of the country were “suitable” for expulsion.
Asylum seekers previously deported to Uganda and Rwanda have told The Times of Israel they faced serious danger and even imprisonment after arriving in Africa without proper documents.
The state response followed a dramatic about-face late Monday evening in which Prime Minister Benjamin Netanyahu announced he was canceling a new agreement with the UN’s refugee agency that would have seen thousands of African migrants resettled in Western nations and thousands more given temporary status in Israel. The prime minister froze the deal mere hours after announcing the plan.
The agreement was designed to end the possibility of forced deportations of thousands of migrants from Israel to Rwanda. Under the agreement, a minimum of 16,250 migrants would have instead been resettled in Western nations.
In return, Israel would have granted temporary residency to an equal number of migrants.
The presence of the primarily Sudanese and Eritrean migrants in Israel has become a key political issue.
Israel’s earlier deportation policy to the African countries, which offered each migrant $3,500 and a plane ticket, had been condemned by Israeli activists and the United Nations as chaotic, poorly executed and unsafe.
The Supreme Court froze the deportations in mid-March in response to a petition.
The government plan to deport the migrants to Uganda would still likely face a High Court of Justice challenge and might need to be re-legislated in a new Knesset law.
The absence of peace is ruining the lives of Eritreans and her neighbours: Time for a peace movement
Written by Martin Plaut |
by Martin Plaut |
By Petros Tesfagiorgis
In 1991 EPLF entered Asmara victorious - jubilation on the streets
The absence of peace is ruining the life of the people of Eritreans. The people express their longings for peace at funerals during New Year celebrations and at religious events. The people of Eritrea are crying out for peace. But their voice has remained unheard. The people inside Eritrea cannot organise a campaign for peace, other than express their wishes and pray. There is no freedom of expression, let alone the right to demonstrate for peace. But the Diaspora can do it. If they do, it will give energy to their activities for unity and justice. So far most of the activities are reactive and short term. Peace movements are proactive with a proper action plan. For the religious leaders it will be a spiritual journey.
To initiate a peace dialogue with the people of Ethiopia is a priority because no-peace, no war has served the Eritrean regime as an escape goat to hold the Eritrean youth hostage under the programme of indefinite national service/forced labour, which gave rise to the influx of huge number of refugees to exile, as well as other forms of human rights violations. Today Eritrean refugees are part of “Europe’s Refugee Crises”. Because of this, Western countries has a stake in peace in the Horn.
Peace with the people of Ethiopia is not as difficult as people may think. There is deep rooted historical and cultural link between our peoples. Co-operation in the fight against the Military Junta that deposed Emperor Haile Selassie in February 1974 built strong bonds of solidarity and trust. In the middle of the 1998-2000 war concerned Eritreans have formed an organisation called “Citizens for Peace in Eritrea” of which I was a founding member. Unity among Eritreans and peace with the people of Ethiopia. When it organised the first peace conference in Keren and Asmara – the support it got from the people was amazing. That experience has convinced me that peace movement will work. (I will write about CPE separately).
In late 60ththe Haile Sellasie 1 University students were extremely concerned of the poverty and lack of development that prevailed in Ethiopia. Progressive Ethiopian University students were inspired by the teachings of Marx and Lenin and started to see the socialist ideology as a way out of poverty and oppression. Slowly the socialist leaning, progressive university students got the upper hand in the students union and began exposing the feudal regime for mismanaging the people and the economy in their newspapers and in debates. They also organised demonstrations – condemning the Imperial government for ignoring the 1972 famine in Ethiopia and the unfair land holding system which deprived the Oromo population of their ancestral lands. The rallying cry was “Land to the tiller.” Land was at the centre of the uprising of the Oromo people, the largest ethnic group in Ethiopia: about 45% of the population. It was the 1972 famine and the unfair land holding system that led the downfall of Emperor Haile Sellasie.
The Ethiopian University students were the most radical students in Africa. They managed to influence the high school students – and created a revolutionary climate in Addis Ababa and in the provinces.
The reaction of Eritrean Students: The Eritrean progressive students came to realize that if the oppressive feudal system was replaced by a socialist Government the problem in Eritrea could be solved peacefully based on the right of people to self-determination. At that time an armed struggle was raging in the lowland of Eritrea that stated in 1961 by Eritrean Liberation Front (ELF). This was labelled as the mother of the Eritrean Revolution.
The Eritrean university students saw a light at the end of the tunnel and became very active in the Ethiopian students’ movement. Thus the Addis Ababa University has become the melting pot of revolutionaries. It brought together students from different nationalities to get to know each other.
The Eritrean students were encouraged to involve more when, for the first time, the question of the right to self-determination of the oppressed nationals was raised by an outspoken activist, Walelegn Mekonen (1). After that the question of Eritrea was being discussed openly, but informally between Eritreans and Ethiopians and this worried the Imperial Government.
Many Eritreans had played a pivotal role in the student movement, including Temesgen Haile and Petros Yohanees Adgoi both editors of the radical University City Wide Union newspaper. Yohannes Sebhatu was one of those who became Marxist Gurus who supported the out spoken Berhane Meskel Redda– the pioneer leader of the left in the university. There were others from different nationalities such as Gebru Mersha and Gebru Gebrewold.
Accordingly, the EPLF changed its political narrative to one that declared that the EPLF was fighting against the repressive regime in Ethiopia, and not the people of Ethiopia, who were oppressed themselves. When it became clear that the Ethiopian army had hijacked the revolution, the revolutionaries saw no alternative except to resort to armed struggle. It is at this decisive moment, when events in the Horn were at cross-roads, that The Ethiopians People’s Revolutionary Party (EPRP) and the Tigray People’s Revolutionary Front (TPLF) were formed. There was urban confrontations, during which thousands of university and high school revolutions lost their lives, as the Military unleashed the red terror campaign. It was a massacred, among them was Haile Fida, the leader of MESON party.
The EPRP and the TPLF got their first training in Sahel with the EPLF. TPLF grew into formidable force and had a successful militarily cooperation with EPLF. Unfortunately the EPRP did not. The EPLF alliance was not only with TPLF, but with other liberation forces as well. There were times when the Oromo Liberation Front (OLF) and EPLF fighters carried out military operation together. The most successful lighting attack by combined EPLF and OLF forces against the Ethiopian army took place in mid-1980 in the South of Ethiopia. It struck fear into the Military Junta. At that time the EPLF army travelled all the way through the Sudan, to join the OLF in the South.
Finally it was the military coordination of EPLF and TPLF that defeated the repressive Ethiopian regime in 1991, despite the Junta’s sophisticated military equipment, such as Stalin Organ, Migs and gunship helicopters supplied by the Soviet Union. 7 Soviet advisers were captured during the famous battle of Afabet in 1987. Afabet was the strongest military garrison in the lowland area.
When in 1991 the Ethiopian army finally surrendered to EPLF in Asmara – the jubilant residents went out to the streets dancing. It was time to celebrate and be joyful.
For the people of Eritrea the end of the 30 years was the mother of all wars. The people thought there would be no more wars. It was time to rehabilitate the society and the economy; time to live in peace with Ethiopia. Soon enough the two Governments agreed to allow the free movement of people and goods between them, and the use of both Eritrean ports, Massawa and Assab by Ethiopia.
Both governments revived IGAD and planned to connect all the neighbouring countries by road and cable etc. Hitherto dormant IGAD was re-activated an Eritrean Dr Tekeste Gebrai was appointed as its Secretary. He has a story to tell of projects to integrate the countries of the Horn and nearby countries which was frustrated because of the war.
All this won the leaders of Ethiopia and Eritrea the respect of many countries and especially American President, Clinton – who expressed the dawn of new era in Africa. He declared President Isaias, Afewerki, PM Meles Zenawi, Uganda’s Yoweri Museveni and South Africa’s Nelson Mandela as ‘Africa’s renaissance leaders.’ Hilary Clinton visited Eritrea, and she was given a traditional white dress during her invitation by the Eritrean National union of women.
In one of her meetings in the United States Hilary Clinton spoke highly of Eritrea’s organised civil societies, which rendered services to their communities voluntarily, with diligence and total commitment. The EPLF mass associations were the Ambassadors of the struggle, soliciting political, diplomatic and humanitarian support in the countries they lived. Unfortunately the EPLF dismantled the well organised mass association at the eve of independence. Today there is no room for independent civil societies in Eritrea. The National Union of Eritrean workers, the youth and the trade unions and the YPFDJ in the Diaspora are mere tools of disinformation. They just do what they are asked to do. They never raise the gross human rights violations in Eritrea with the regime they support.
After independence Eritrean professionals and business people flooded back to Eritrea to participate in the economic and social rehabilitations of the country. After the war all these people returned to where they came from not only because of the war, but because the private sector, the engine of economic growth was not allowed to flourish in Eritrea. Eritrea is one of the poorest countries in the world.
The EPLF/PFDJ has won the war but lost the peace: PFDJ has maintained the culture of war. Isaias thrives by wars.
In essence, the senseless Ethio-Eritrean war that started in August 1998 damaged the solidarity and trust between the people of Eritrea and Ethiopia, a relationship cemented in sweat and blood. It is simply a tragedy. I and my friends felt helpless and powerless to do anything about it. This was true for the rest of the Eritrean people. But at least we started an organisation called Citizens for Peace in Eritrea (CPE). I was refused demobilization and was assigned to work for the Commercial Bank of Eritrea so I had spare time for CPE. It gave me some consolation during those dark days. It is not only the wars that affected the people but the silent war, war in the form of gross human rights violations against the people, the absence of the rule of law and the abolition of freedom of expression that is destroying the fabric of the Eritrean society. Thus our dream of building prosperous Eritrea at peace with itself and its neighbours especially Ethiopia was shattered. The senseless and avoidable war was brought about by quarrels between the two hitherto friendly governments. They could have solved any quarrel on the negotiation table. Indeed, this is what happened finally, in Algeria. At the Algiers negotiations the person who advocated ceasefire with passion and diligence was the martyred foreign minister, Haile Woldetnsaie (Durue) together with his counterpart, Ethiopian Foreign Minister Seyoum Mesfun. The best way to remember the death of Haile Durue is to campaign for peace which was close to his heart. (6)
Today the Eritrean and Ethiopian people can re-claim their lost relationship and campaign for peace but it is a very challenging initiative. I end my article congratulating Dr Abdi Ahmed for his success in getting elected as the Ethiopian Prime minster. I hail his conciliatory and full of wisdom talk in his inauguration and his peace gesture towards Eritrea.
To be continued in part 2. The challenges of peace campaign
1. Walelegn Berhanu: together with 6 other revolutionaries was shot dead by the security forces disguised as passengers, on board the Ethiopian airiness in 1974. They were bound to go to Sahel for military training. They chose to leave Ethiopia by highjack the Airlines in order to get worldwide sensational publicity. With them there was 3 Eritrean, An EPLF fighter, Amanuel Yohannes the brother of Zemheret Yohannes – PFDJ. Amanuel came all the way from Sahel with a message to offer help to the Ethiopian revolutionaries. The other is a radical revolutionary Eritrean Woman- Martha Mebrahtu-nicknamed “Angela Davis” – American Civil Rights activist of the 60th. Involved in the Black Panther movement.
2. Berhane Meskel Redawas the leader not only of EPRP but also its armed wing the EPRA. He and other members got their training with EPLF. Unfortunately he was captured by the Military Junta interrogated, brutally tortured and then killed.
3. Temesgen Haile:Was arrested by the junta end of 1974 and was tortured to death. After graduation during the Junta period he was working for the ministry of mines as a surveyor. He used to travel to Eritrea and distribute the Eritrean paper “Tihisha” in Asmara to members of EPLF cells. I was in Asmara that time and I used to get some from him for distribution.
4. Yohannes Sebhatujoined the EPLF and together with other mostly ex-university students, also Mussie Tesfamikael, started a movement to democratize the front. They were nicknamed “MenKa” [the bat]. They were all arrested and killed in cold blood.
5. Petros Yohannes left to USA for further studies and was the main author of the book titled “In defence of the Eritrean revolution” in reaction to the Ethiopian Student Union in North America (ESUNA).He travelled all the way from USA and joined the EPLF in 1976 but reported dead of an accident when travelling from the then liberated Town of Keren to Sahel the base area of EPLF.
Haile Woldesselsie (Durue)was the minister of Foreign Affairs who negotiated seize fire. After his arrest 0n 18/09/2001 together with members of the G-15 and the editors of private papers, Anthony Lake –wrote a letter published on “Boston Globe” USA dated 28-10-2002. Titled “Eritrea’s Shameful deeds. I quote “I knew Haile when he represented Eritrea in the negotiation to end the recent war with Ethiopia Working with officials from Algeria and Italy, on behalf of the Organisation of African Unity and the European Union, respectively, I represented the United States in negotiating the peace agreements (signed in late 2000) that put a stop to the horrendous bloodshed.” “During more than two years I negotiated with him, Woldensaie was a tough, skilled representative of his country. My American colleagues and I gave him the nickname of “Haile Bulldog.” He, more than another Eritrean negotiator, understood the art of tough, serious bargaining.” Anthony Lake unequivocally condemned the arrest and deemed ludicrous to the false allegations.
ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ብምኽንያት በዓል ትንሳኤ ንዅሎም ኣብ’ዚ እዋን’ዚ ዘኽብርዎ ዘለዉ ኣብ ኤርትራን ኢትዮጵያን ፡ ከምኡ’ውን ኣብ ወጻኢ ሃገራት ዝርከቡ ምእመናን ክርስትና ብሓፈሻ፡ ንህዝቢ ኤርትራ ድማ ብፍላይ ርሑስ በዓል ትንሳኤ ይግበረልኩም እናበለ ናይ ሓጐስኩም ተኻፋላይ ምዃኑ ይገልጽ።
በዚ ኣጋጣሚ’ዚ፡ ኣብ ሃገርና፡ ዞባናን ዓለምናን ሰላም፡ ፍትሕን ብልጽግናን ክሰፍን ኵልና አእጃምና ከነበርክት ድማ ይጽውዕ።
ፍቅርን ስኒትን ዝሰፈኖ ዓመት ይግበረልና
መንግስተኣብ ኣስመሮም
ኣቦ መንበር ሰዲህኤ
7 ሚያዝያ 2018
