Sunday December 1 2019

Ethiopia's Prime Minister Abiy Ahmed.

The UN has accused Ethiopia's Prime Minister Abiy Ahmed of fanning instability in Somalia and South Sudan. PHOTO | MONIRUL BHUIYAN | AFP 

In Summary

  • Ethiopia, which chaired Igad until last Friday, and Kenya have only given piecemeal support, with occasional visits or bilateral meetings, the report by the UN Panel of Experts says.
  • Kenya on the other hand accused the UN team of passing the buck, arguing that Kenya suffers whenever South Sudan is at war as its businesses close and it hosts refugees.

AGGREY MUTAMBO By AGGREY MUTAMBO

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Just months after winning the Nobel Peace Prize, Ethiopia’s reformist Prime Minister Abiy Ahmed is fighting accusations of his interfering with the affairs of neighbouring countries.

In November, two United Nations reports accused him of being lukewarm in South Sudan peace process and fuelling fires of instability in Somalia; two of the countries he has been closely involved in as the chairman of the Intergovernmental Authority on Development.

In South Sudan, where Igad midwifed a revitalised peace agreement in September last year, Abiy’s government, Uganda and Kenya were accused of being inconsistent in ensuring the deal is implemented.

PEACE PROCESS

“Over the past year, the Igad and member states neighbouring South Sudan – specifically Ethiopia, Kenya, Sudan and Uganda – have not demonstrated full and consistent engagement in the peace process,” a UN report said.

“The government of Salva Kiir, in particular, has benefited from the inconsistent approach of the region.”

Source=https://www.theeastafrican.co.ke/news/africa/UN-accuse-Abiy-Ahmed-of-fanning-instability-Somalia-South-Sudan/4552902-5369060-dss0hmz/index.html  

Friday, 06 December 2019 11:02

The anatomy of Ethiopia’s mismanaged transition

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December 6, 2019 Ethiopia, News

Source: Addis Standard

Addis Abeba, December 05/2019– In hisSelections from Prison Notebooks, Antonio Gramsci famously wrote in 1930: “The crisis consists precisely in the fact that the old is dying and the new cannot be born; in this interregnum a great variety of morbid symptoms appear.”1 He was writing about the late 1920s, an era epitomized since by economic recession, the rise of fascism and an imminent world war. In his concept of “interregnum”, the old order had lost authority, and its successor had yet to re-engender a properly functioning society. During such an interregnum, society could experience myriad problems, even chaos, and, in some cases, political violence.

In December 2017, the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), impelled by a persistent popular uprising in the Oromia region, embarked on a program it described as “deep renewal.” This ushered in a process exemplifying Gramsci’s “interregnum”. The EPRDF-designed political system, anchored by institutionalization of a dominant party in exchange for rapid economic growth, is dying. A new system remains unborn or even unimagined. Previously banned political forces remain inactive or unable to offer alternative models.  Morbid symptoms have begun to appear.

What diagnosis do these symptoms suggest? Interregnums are dangerous — particularly if accompanied by unwillingness to imagine new power structures. In Ethiopia’s case, leaders of the “reformed” EPRDF have proven unable to manage the difficult process of democratization. Political authority has fragmented; a general feeling of national drift has raised the specter of state collapse. That would be the greatest geopolitical catastrophe in the Horn of Africa.

There was indeed an unmistakable reformist shift, and relaxation of political tension; the specter of state collapse faded.

Morbid Symptoms

EPRDF’s embrace of “deep renewal” promised a new political dispensation. In Ethiopia, power-holders would henceforth be accountable to citizens through regular free elections, protecting rather than violating human rights; state institutions would provide good governance rather than function as an arm of the dominant political party. There was indeed an unmistakable reformist shift, and relaxation of political tension; the specter of state collapse faded. 

In March 2018, the ruling EPRDF designated a new prime minister, Abiy Ahmed;he was sworn inin April. He implemented reforms with speed and gusto, gaining a receptive audience among Ethiopians. He visited nearly all regions, and diaspora communities abroad, preaching love, forgiveness and national reconciliation. He won over Western leaders with fashionable reform measures (e.g. appointing women) and occasionally expressing endorsement of liberal economic tenets. There was a deep reservoir of public support for the expressed commitment to reform and effort to ensure a transition to democracy.   

Twenty months later, those glimpses of liberalization and democratic transition have proven a mirage.  Symptoms of dysfunction are multiplying. The ruling party of the last three decades has lost its cohesion.Centrifugal forces and jockeying for powerhave soured relations within the EPDRF coalition, as each member resorts to a separate identity. As a party, the EPRDF is suffering an identity crisis, unsure of the political ideology that once gave it the coherence to govern effectively.

Because the party is essentially moribund, governance has collapsed. The prime minister holds on to power by deploying the military and the politicized state machinery. The regional states are in disarray, each with distinct challenges. Tigray isisolated, Oromia largely ungoverned andexperiencing violence, the Southern Nations, Nationalities and Peoples Region (SNNPR) isunsure of its future, and the Amhara Region is the scene (and source) ofpolitical violence

Contrary to the official portrayal of robust growth, the economy is in trouble. Increasing unemployment, runaway inflation, a foreign currency crunch, mounting debt, and credit difficulties characterize the current economic landscape

Contrary to the official portrayal of robust growth, the economy is in trouble. Increasing unemployment, runaway inflation, a foreign currency crunch, mounting debt, and credit difficulties characterize the current economic landscape. The newly unveiledHomegrown Economic Reform, sporting the language of the discredited Washington Consensus, has not addressed existing economic challenges. Will it ever work? Its only purpose seems to be to repudiate the developmental-state model of the prime minister’s predecessors.

The worst features of EPRDF rule, whichprecipitated mass uprisingsin recent years, have now returned with a vengeance. Mass arrests, lengthy detention without charge and other infringement of citizens’ rights, including illegal searches, restrictions on assembly, expression and movement, are commonplace. Security forces use threats, online filtering and other forms of harassment to intimidate opponents. Political party leaders and their supporters are subjected to illegal detention, with allegations of physical beating, and torture. In its 2019 annual report, Freedom House ranked Ethiopia as “not free,” with an abysmal record on political and civil liberties. Ethiopia today looks less like an example of successful political transition than of how democratization fails.  

Inherent Dangers

Transition requires skillful management. Liberalization, the opening up of an authoritarian order, if not managed competently, can quickly foment insecurity, sacrificing the very legitimacy a new regime needs most. In Ethiopia’s case, fateful mistakes were made at the outset.  Inherent dangers were ignored.

Rejection of a Roadmap

There were several reasons for the failure of democratic transition. One was lack of a clear agenda for the post-authoritarian period. The history of successful democratization attests that broad agreement among elites on transitional guidelines and on procedures for popular participation is essential. Without a program that bridges the receding and emerging political orders, there is little chance of successful transition from authoritarian rule to democratic governance.  

At the beginning of the Ethiopian transition, the prime minister was implored to convene the major political parties to design a roadmap for the complicated process of change.  His initial response? “I will be the bridge that ensures a successful transition.” When the calls increased, he dismissed them: “the term roadmap has no meaning in political economy.” In the absence of guidelines, every political actor acted to maximize their political fortune. Supporters clashed, with fatalities and destruction of property. Cases in point are the incidents of September 2017, following the return to the capital of the Patriotic Genbot 7 and the Oromo Liberation Front (OLF).

Despite these warning signs, the prime minister showed no inclination to offer a program of transition, though he always talked about peace, forgiveness and love as a way forward. These notions have now coalesced into“meddemer”(addition), offered as the ideology of reform and transition. Such as it was, it came too late. The transition had drifted rudderless, producing more conflicts. Neither personal “bridge” nor infantile philosophy could substitute for a roadmap for transition.  

Return of the Old Guard

Another danger the EPDRF leadership ignored has been the old guard’s determination to return to power. Democratization is naturally redistributive of political and economic power; it threatens elite power and dominance. In 2014-18, when a revolutionary protest movement of the disenfranchised threatened EPDRF’s monopoly of power, the political elite joined the movement for change rather than continue to confront it. However, they remained focused on regaining their grip on power.

The new leadership assumed responsibility for leading the transition but did little to guard it against counter-revolution. With decision-making concentrated in the prime minister’s office, the old elite in the capital easily returned to dominance, filling key positions with political loyalists and party apparatchiks admittedly opposed to democratization. The business elite bought a place at the table, and donated millions to the prime minister’s favorite projects in exchange for kickbacks in government contracts. The business and political elites have indeed successfully mounted an internal coup d’etat, hijacking the revolution and dislodging genuine agents of change.2   

Strategic mistakes

Popular protests toppling authoritarian systems do not always succeed in establishing democratic systems. To succeed, the first order of business is assembling forces of change in support of transition. In Ethiopia’s case, either political miscalculation or failure to heed its importance was a strategic mistake, resulting in lack of support from the forces that brought about the transition.

In aspeech at Bahir Dar Universityin April 2018, the prime minister retorted: “Amhara nationalism is growing at an alarming speed. Please study it. Oromo nationalism has taken [Ethiopia’s] largest population and diminished it. Instead of thinking at a national or continental level, it has reduced the Oromo to village level politics.” This failed to endear him to Amhara nationalists, whose objective was to ride the wave of rising Amhara nationalism to regain their long lost power. On the other hand, the supercilious description of Oromo nationalism enraged Oromo nationalists. In effect, the prime minister alienated the Amhara nationalists he sought to restrain and antagonized the Oromo nationalists who had catapulted him into office. The forces of counter-revolution were ushered in to take the reins of power, thus jeopardizing the transition at the outset.

A second strategic mistakewas the failure to recognize that the goal of transition was a state fulfilling longstanding demands for liberty, equality, justice and human dignity. For half a century, political struggle had focused against a centralized political system that excluded, marginalized and oppressed the majority of Ethiopians. But instead of envisioning a reconstructed state, EPRDF’s “reformist” leaders thought in terms of restoring Ethiopia’s “glorious past as a state.” In political terms, the prime minister’s “vision” of return was tantamount to repudiation of the sacrifices of the last five decades. Worse, glorification of the horrid Ethiopian state became an impediment to moving forward to a democratic state.

A third strategic mistakewas the failure to recognize that the mandate is to serve as either a caretaker or a transitional government. Crucial to the caretaker function was rebuilding the state apparatus damaged during the protests. Whatever the reasons, the government proved unable to reconstitute the lower rungs of administration and failed even to gain control over the territory it was meant to govern. Public security, the most important responsibility of any government, broke down. Violence proliferated. For the first time in more than two decades, the regime itself looked vulnerable to implosion.

There are indications that the next national election, ostensibly the end of the transition process, was beset with problems even before the campaign could begin in earnest

As a transitional government, the regime had to prepare for democratic elections. There are indications that the next national election, ostensibly the end of the transition process, was beset with problems even before the campaign could begin in earnest. The new electoral law was issued only eight months before the elections scheduled for May 2020. Complaints from the opposition include difficulties with party registration, opposition to elements of the new electoral law itself, and questions about the impartiality of the electoral commission. Electoral officers are not being recruited and trained. Polling logistics are not being organized. There are, in fact, no visible preparations for elections. A constitutional crisis is in the making.

 At the federal level, the prime minister’s centralizing decision making has undermined institutional autonomy of government agencies and subverted established processes. Federal entities are tasked with acting in the public interest, and while the executive has an administrative supervising function, it has accumulated unchecked ad hoc powers. This has eroded the functional autonomy of government institutions and degraded transparency and accountability. The failure to rebuild lower-level state institutions, and the prime minister’s personal decision-making style have paralyzed the delivery of public services, rendering the government utterly dysfunctional.

Current Challenges

The model of democratic transition adopted in Ethiopia was in any case flawed from the very beginning. The process of designing and implementing a transitional roadmap did not include all political actors. It eschewed broad social and political consensus for a new political system before holding elections. Empowerment of old-regime elites in the transition process, exclusion of nationalist parties, neglect of the protest movement’s demands, and antagonistic political forces have now doomed the democratic transition. 

Friday, 06 December 2019 09:49

Radio Dimtsi Harnnet kassel 05.12.2019

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ርእሰ-ዓንቀጽ ሰዲህኤ

ኢሳያስ ኣፈወርቂ ቀንድን መሰረታውን ዕላምኡ ዝገበርካ ገይርካ፡ ኣብ ስልጣን ምንባር ምዃኑ ዘየማትእ ካብ ዝኸውን ነዊሕ ግዜ ኮይኑ እዩ። ነዚ ከውሕስ ክብል ኩሉ ካብ ምግባር ንድሕሪት ከም ዘይብል ከኣ ተመኩሮኡ ይምስክር። ኣብቲ መስርሕ ቀንዲ ግዳይ ዝገብሮ ከኣ ንህዝቢ ኤርትራ እዩ። ህዝቢ ኤርትራ ክንብል እንከለና፡ ምስ ኩሉ መሰላቱ፡ ባህሉ፡ ቋንቋኡን ክብሩን፡ ዋጋ መስዋእቱ፡ ጸጋታቱ ማለትና ኢና።

እዚ ዲክታተር ነዚ ኣቐዲሙ ዝተጠቕሰ እኩይ ተግባሩ ንከዐውት ዝጥቀሞ ሜላታት ብዙሕ ኮይኑ፡ እቲ ቀንዲ ህዝቢ ኤርትራዊ ጉዳዩ ዓቲቡ ምእንቲ ከይርእን መፍትሒ ሃሰው ኣብ ምባል ከየድህብን ሻቢብካ ምሓዙ እዩ። ነዚ ንምዕዋት ኣብ ክንዲ ምስ ዝሓሸን ብሩህ መጻእን ምውድዳድ ምስቲ ዝሓለፈ ህዝብና ተቓሊሱ ዝሰዓሮ ናይ ግዜ መግዛእቲ ህይወት እንዳወዳደረ “ሎሚ ኣብ ትሕቲ መግዛእተይ ይሕሸካ” ዘስምዕ መዝሙር ይዝምር። ካብዚ ሓሊፉ ብፍላይ ኣብቲ ናይ መጀመርያ ዓመታት  መግዛእቱ ድሕሪ ናጽነት፡ ንኹሉ ሓጥያት ነቶም ገዛእቲ እንዳላገበ ናይ “ግዜ ይወሃበኒ ከዕሪ’የ” ምሕጽንታ ምቕራብ ልሙድ መመኽነይታኡ ነይሩ።

እቲ ቀንድን ክሳብ ሕጂ ዝጥቀመሉ ዘሎ ሜላኡ ግና ህዝቢ ኤርትራ ኣብ ክንዲ ውሽጣዊ ጉዳዩ ዝርኢ ተሰናቢዱ ደገ-ደገ ንከመዓዱ ዘገደድዎ መሰናበዲ ኩነታት ምምሃዝ እዩ። ነዚ ብኣብነት ንምድጋፍ ንድሕሪት ተመሊስና ብዛዕባ ኮነ ኢሉ ህዝቢ ንምሽቓልን ኣድህቦኡ ንምጥምዛዝን፡ ካብ ኣንጻር የመን ጀሚርካ ክሳብ ኣንጻር ኢትዮጵያ ዝኸፈቶን ከምዚ ኢልካ ክትጽብጽቦ ዘጸገም ማህሰይቲ ዘስዓበን ውግኣት ምዝርዛር ከይተገደድና ናይ ቀረባ መመሳመሲ ተረኽቦታት ምቕራብ ይከኣል። ናይ ኣሜሪካን እስራኤልን ናይ ጸጥታ ትካላት ብ2011 ኣብ ልዕሊ ግዝኣተይ ዕልዋ ተሊሞም ነይሮም ክብል ሰሚዕናዮ። ጽንሕ ኢሉ ከኣ እታ ጁብኡ ትመልኣሉ ዝነበረት መንግስቲ ቐጠር፡ ኣብ ልዕለይ ትምህዞ ዘላ ኢሉ ዓሰርተ ነጥብታት ዝሓዘ ክሲ ዘርጊሑ። ኣብዚ ክሱ ዋላኳ ብዙሕ ዘይናቱ ሕብርታት እንተቐባብኦ ህላወ ተቓውሞ ኣብ ኤርትራ’ኳ ተኣሚኑ። እዚ ጥራይ ኣይኮነን፡ ናይቲ ኣብ ኣተሓሕዛ ቅልውላው ሰዳን፡ ሕብረት ኣፍሪቃን ኢትዮጵያን ብዘቕረብዎ እማመ ዝተሳዕሮ ሕነ ንምፍዳይ ብዝመስል መልክዑ ኣብ ጉዳይ ሱዳን ውጥም ቅልቅል ክብል ምጅማሩ እውን ህዝብና ብውሽጣዊ  ጉዳይ ሃገሩ ንኸይሓስብ ንምድህላሉ ዝመሃዞ እምበር፡ ካልእ ኣይኮነን። ኣብዚ ክንጸር ዝግበኦ ሓደ ጉዳይ ከምቲ “ደርሆ ነቅዩ ዘበራብር፡ ንርእሱ ምስተበራበረ እዩ” ዝበሃል እዚ ንገዛእ ርእሱ ምስ ህዝቢ ዘይተዓርቐ ሰብኣይን ጉጅለኡን፡ ንኽዘርጉ እምበር ንክዓርቁ ዘይገሹ ምዃኖም እዩ።

እቲ ኣዝዩ ዘገርም ከኣ እዚ ዕቡድ ሰብኣይ፡ ኣብዚ ዘራጊ ስረሓት ኮለል ክብል ዝውዕል፡ ካብ ስሩዕ ኣኼባታት ሕብረት ኣፍሪቃን ከባብያዊ ምትሕብባር ኢጋድን እንዳበኾረ ምዃኑ እዩ። መብኮሪኡ ምኽንያት ንጹር እዩ። ኣብዚ እዋንዚ ኣብ መገባእያታት ዘቕርብ ስብእና ዘየብሉ ንርእሱ ተናዒቑ ንሃገር ዘንዕቕ ፍንፉን ምዃኑ ነብሱ ይነግሮ ስለ ዘሎ እዩ። ከምቲ “ኣብ ጥቓ ዓጋም ዝተጸገዐት ቆልቋል ክትነብዕ ትነብር” ዝበሃል፡ ብሰንክቲ ኣብ ኤርትራ መሊኡ ናብኣቶም ዝፈስስ ጸይቂ ተግባራቱ፡ ናይዚ ከባቢ መራሕቲ እውን ሎሚስ ጉዳይዚ ንህዝብና ደም  ዘንብዕ ዘሎ ዲክታተር ፍጊዕ ከም ዝበሎም ምልክታት ንርኢ ኣለና። እቲ ፍጊዕ ምባል በቲ ክሳብ ሕጂ ናይ ቅብጥሮት ሳጓታት እናሃበ፡ ዘመላኽዖ ዝነበረ መራሒ ኢትዮጵያ ምጅማሩ ከኣ የገርም።

እምበኣር እቲ ቀንዲ ጉዳይና ክፋእ እዚ ዲክታቶር ምዝርዛር ኣይኮነን። ምኽንያቱ ደጊም ኣብ ቀረባ ይሃሉ ኣብ ርሑቕ፡ ኤርትራዊ ይኹን ዘይኤርትራዊ ጸይቂ ተግባራቱ ዘይተረደአ ኣካል ስለ ዘየለ። ንሱ እውን ድሕሪ ሕጂ ነብሱ ሓኹኹ ወይ ምኽሪ ለባማት ሰሚዑ ካብዚ ሒዝዎ ዘሎ መንገዲ ጥፍኣትን ክሕደትን ክምለስ ኣይኮነን። ስለዚ ንሱ ህዝብና ንምድህላል ሕብሩ እንዳቐያየረ ክምህዝ እንከሎ ስርሑ እዩ ዝሰርሕ ዘሎ። ስለዚ እቲ ቀንዲ ቁምነገር “ንሱስ ሕራይ ከም ቀደሙ እዩ፡ ንሕና ሰብ ፍሉይ ዋኒን ከ እንታይ ንግበር?” ዝብል ሕቶ ምምላስዩ ዝኸውን።

ኢሳይያስ መንዩ፡ ንምንታይከ ክሳብ ክንድዚ ከቢድ ኣርዑት መግዛእቲ ኣብ ልዕሊ ህዝብና ይጽዕንን ኣብ ኣራዊታዊ ተግባራት ይዋፈርን፡ መፍትሒኡ ምውጋዱ ጥራይ ምዃኑ፡ ኣብ ህዝብና ግቡእ ግንዛበ ረኺቡ እዩ። ግናዛበ ጥራይ ዘይኮነ ክንድቲ ክኾኖ ዝግበኦ ዘየድመዐ ግብራዊ ምንቅስቓሳት ይካየድ ከም ዘሎ እውን ኣይኮነንዶ ንዓና ዋናታቱ ንህግዲፍ እውን ዝረኣዮ ዘሎ እዩ። ምስዚ ኩሉ ግና ነዚ ዲክታቶር ምስ ኩሉ ግናይ ምናዩ ሓጢጥካ ጉሒፍካ፡ ኣብ ክንድኡ ኣብ ኤርትራ ራህዋ ነጊሱ ህዝባ ንክርህዎ ዘኽእል ኩነታት ንክፍጠር ካብቲ ክሳብ ሕጂ ኬድናዮ ዘለና ዘይንእስ ዕማም ይጽበየና ከም ዘሎ ከነስተውዕል ይግበኣና። ምስትውዓል ጥራይ ዘይኮነ፡ ነቲ ዘስተውዓልናዮ ናይ ምትግባሩ ትብዓትን ተወፋይነትን ክንውንን ይግበኣና።

እቲ ክንሰግሮ ዝግበኣና ዘይሰገርናዮ፡ ምስጋሩ ስለ ዝኸበደ ዘይኮነስ፡ ንሕና ሰለ ዘይበቓዕናዮ ምዃኑ ክንእመን ይግበኣና። ራእይና፡ ትጽቢትናን ሸቶናን ሓደ ክነሱ፡ ኣብዚ ሓደ ዝገብረና ኣትኪልና ብሓባር ምቅላስ ከቢድ ኣይኮነን፡ ግና ኣይተግበርናዮን። ብዙሕነትና ህያብ ብምዃኑ፡ ሓቢርና ኣንጻር ህግዲፍ ኣብ እንገብሮ ቃልሲ ጠንቂ ዘይምትእምማን ከምዘይከውን ጌርካ ምምሕዳሩ ከቢድ ኣይኮነን፡ ግና ከምቲ ዝድለ ኣይራዓምናዮን። መስርሕ ቃልስና ብምዕራፋት ኣዋዲድና ቀዳምነታትና ሰሪዕና ምቕጻል ኣባና ዘይተጀመረ ዝከኣል ኣካይዳ እዩ፡ እንተኾነ ንሕና ኣይሰግርናዮን። ብሓፈሻ ንፍልልያት ኣብ ዝጸውር መስርሕ ሓድነት ክንጽመድ ዘይምኽኣልና ማእከላይ ነጥቢ ናይዘይምብቃዕና ኮይኑ ኣሎ ኢልካ ምጥቕላል ዝከኣል እዩ። ስለዚ ኣብ ቅድሜና ዘሎ ዓብይ ዋኒን ነቲ ዝከኣል ክነሱ ዘይከልናዮ ክንክእሎ ምብቃዕ ይኹን።

Tuesday, 03 December 2019 18:58

Eritrean artist attacked in Addis Ababa

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Tekle Negasi was attacked in Addis. Activists working on human rights in Eritrea say the attack was designed to silence him. Currently the artist is bedridden - hardly able to open his mouth.

Source:BBC Tigrinya

Eritrean artist attacked in Addis 1

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 An Eritrean artist by the name of Tekle Negasi was attacked by group of people in Addis Ababa on Sunday afternoon.

 Negasi is vocalist known by ‘Wedi Mamma’, his nickname. He was attacked while strolling near Anbessa Garage. He said that five men suddenly attacked him unprovoked. ‘They said nothing and started punching me’ he told the BBC (Tig).

 Tekle said that the attack was not theft related because the attackers did not steal anything from him.

 Tekle had a car accident back in the Sudan some time ago. He has a metal implant in one of his legs. He said his attackers repeatedly attacked his injured leg. ‘That means those people know me’ he told the BBC.

Tekle said he has been thinking hard about the identity of his attackers and yet nobody came to mind.

 Tekle told the BBC that he has sustained injuries on his right hand, his nose, head and left kidney.

Eritrean artist attacked in Addis 3

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 Tekle is a renowned vocalist who sings in Tigrinya and Tigre, and has produced numerous memorable songs.

 The police are pursuing the matter.

 

ናይ ክልተ መዓልታት  ብጉዳይ  ምስዋር ቆልዑት ኣብ ኤውሮጳን ፡ ጉዳይ ስደት ትሕቲ ዕድመ ፡ ግዱድ ዕስክርና ፡ ጉዳይ ዘይሕዊ ነጋዶ ኣሳጋገርቲ ንግዲ መሸጣ ህዋሳት ደቂ ሰባት ዝድህስስ ሰሚናር ኣብ ከተማ ዮተቦርግ ሸወደን ተኻይዱ።

ካብ ዕለት 30 ሕዳር ጀሚሩ ክሳብ ዕለት ሓደ ታሕሳስ ዝቀጸለ  ሰሚናር ብሓልዮትን ተበግሶ ማሕበር  ኣህጉራዊ ህዝባዊ ላዕለዋይ ቤት ትምህርትን ( Internationella Folkhögskolan ) ብምትሕብባር  ABF ( SDP Sweden)  ሰልፊ ሳይን( Partido SAIN ) ካብ ስፐይን , ሆመነት(  Homenet  Sout Asia ) ደቡብ ነይሩ።  ኣብ ቀዳማይ መዓልቲ ኣባላት ሰዲህኤ ሓው ጸሃየ ቀለታ ሓው ባይረ ገብረዎልድን ተሳቲፎም  ንህልዊ ኣሰካፊ ኩነታት ህዝብን ሃገርን  ኤርትራ  ብህግደፍ ዝፍጸም ዘሎ  ግህሰት ግፍዕን ዓዘባን ግዱድ ዕስክርናን ሓቢሮም። ክልተ ኣጋይሽ ካብ ስፐይን ዝመጹ  ስደተኛታት ኣፍሪካ ቆልዑት ብነጋዶ ማፊያ ሰፍሕ ዕዳጋ ናይ ምንዝርና ከም ዘሎ እስፓንያ ኣፍደገ ንዕዳጋ ባሮት ቆልዑት ማዃና ብሰነዳት መጽናዕትን ዝተሰነየ ሰፊሕ መግለጺ ሂቦም።

30 ሰሚናር 2

 ኣብ ካልኣይ መዓልቲ ባሕቲ ታሕሳስ ሓው ጸሃየ ቀለታ ልክዕ ሃለዋት ጨካን ምሕደራ ዉልቀ ጨቋኒ ስርዓት ህግደፍ ፡ ቅዋም ኣልቦ ፡ ባይቶ ኣልቦ ፡ ዲምክራስያዊ  ምርጫ ኣልቦ ፡ ብመንግስቲ ዝውነና እንኮ ቲቪ ፡ እንኮ ጋዜጣ ፡ ናጻ ምዝራብን ምጽሓፍን ኣልቦ ሃገር፡ ዩንቨርሲቲ ኣልቦ ፡ ብግልባጡ  ልዕሊ 360 ቤት ማእሰቲ  ዘሎዋ ንጽልቲ ሃገር ምዃና ሓቢሩ። ብዝያዳ ዝተጥቅዑ መንእሰያት ጥሕቲ ዕደመ ኣደዳ ስደትን ግዱድ ዕስክርናን ርኽስቲ  ሳዋ ምኻኖም፡  ወለዲ ኣልቦ ቆልዑት ኣብ ኢትዮጵያ ኣብ ሱዳን ብስእልታት ዝተሰነየ  ሰፊሕ መግለጺ ሂቡ። ሲዒቡ ናይ ታይላንድ፡ ናይ ፓኪስታን ፡ ናይ ኣፍጋኒስታን ዝተጋጠመ ብሓቂ ኣደንጻዊ ኩነታት በብሓደ  ብስእልታት ዝተሰነየ ኣቅሪቦም።  ብሃለውት ህዝብናን ሃገርና ዝተገረሙ  ሓያሎ ሕቶታት ኣቅሪቦም ብፍላይ እቶም ካብ ስፐይን ዝመጹ  ክልተ ማሕበራት ጉዳይ እዚ ኣሰቃቂ ኩነታት ህዝቢ ኤርትራ በፍጹም ወረ የለን ኣይንፈልጦን ኢና። እዚ ኣሰካፊ ሃለውት ከኣ ዓለም ክፈልጦ ስለ ዘሎዎ ንስፐይን መጺእኩ ክትገልጹን  ምስ ጋዜጠኛታ ከነራኽበኩምን  ንኽእል ኢና ኢሎም ፡ ዓለም ግና ስለምታይ ጸማም እዝኒ ይገብር ምባል ነቂፎም ኩሉ እቲ ስእልታትን  ወሲዳም ክንዕድመኩም ኢና ኢሎም ተፋንዮምና።

30 ሰሚናር 3

እንፈትዎ ክቡር ኣቦናን ሓውናን፡ ኣቶ መሓሪ ተወልደመድህን፡ ብሕማም ምኽኒያት ኣብ ሆስፒታል ክእለ ድሕሪ ምጽናሕ ብዕለት 29 ሕዳር 2019 ብሞት ካብዛ ዓለም ተፈልዩና ከምዘሎ ንኣዕሩኽቱን ፈተውቱን ብሓዘን ንገልጽ። ንናይ ቀብሪ ስነ-ስርዓት ዝምልከት ሓበሬታ ኣስዒብና ከነቕርብ ኢና።

ሙሉእ ስድራ-ቤት

ሎንዶን 

ቀደምሲ መፈለጥታ ኤርትራዊ ስብእነት ኢዩ ነይሩ።  ዘርኣይ ደረስ ጠላይን ኣብ ኣደባባይ ሮማ ንባንዴራ ኢትዮጵያ ክረግጽዋ ምስ ርኣየ ኢዩ (በቲ ናይ ሽዑ ኣተሓሳስባ ኢዩ ክምዘን ዘሎዎ)  ጉራዴ መዚዙ ንጠላይን ዝመልዓሰ። ኣብራሃ ደቦጭን ሞጎስ ኣስገዶምን ዝብሃሉ ጀጋኑ ከኣ ጥልያን ንኢትዮጵያ ወሪሩ ኣብ ኣዲስ ኣበባ `ፌስታ` ኣብዝግበረሉ ዝነበረ ቦታ ተረኺቦም ነቲ ጀነራል ግራስያኒ ዝተባህለ ኣዛዚ ሰራዊት ነታጕ ደርብዮም ናይ ቅትለት ፈተነ ብምግባር ኤርትራዊ ጅግንነቶም ዘመስከሩ። ቅድሚኡውን እንተዀነ ንውግእ ዓድዋ ዘዐወተ ኣውዓሎም ዝተባህለ ኤርትራዊ ከምዝነበረ ይእመነሉ ኢዩ። ስለዚ ኣብ ታሪኽ ኢትዮጵያ እቶም ብልዑል ጅግንነቶም ዝፍለጡ ኤርትራውያን ብምንባሮም ንኹሉ ኤርትራዊ ልዑል ፍናን ኢዩ ዝህብ ነይሩ። ብናቶም ጅግንነትን ብህርኩትንኡን ከኣ ኣብ ኢትዮጵያ ኤርትራዊ ተኸቢሩን ተሓፊሩን ኢዩ ዝነብር ነይሩ።

ብስነ ሞገተ አንተዀነውን ኤርትራ ሰብ ስረ ደቂ ሃገር ኣፍርያ ኢያ። ከም ብዓል ሸኽ ኢብራሂም ሱልጣን፣ ኣቶ ወልደኣብ ወልደማርያም፣ ርእሲ ተሰማ ኣስበሮም፣ ሸኽ ዕብደልቃድር ከቢረ፣ ዶ/ር ሎሬንዞ ትእዛዝ ወዘተ ዝኣመሰሉ ጀጋኑ ኣብ ዓለም ተዛሪቦም ዘስምዑ ዓበይቲ ተማጐቲ ኤርትራውያን ነይሮምና ኢዮም። (ኣብ መርበብ ናይ ሓው አምነቱ ተስፋይ  - emnetu.com - ታሪኽ ጀጋኑ ኤርትራውያን ኣብ ትሕቲ biographies ዝብል ኣረእስቲ ኣቲኹም ከተንብቡ ትኽእሉ)።

ስብእነት ኤርትራዊ ብሰብኡት ጥራይ ኣይኰነን ዝንጸባረቕ ዝነበረ። ኣንስቲውን ኣብ ናይ ጥንቲ ታሪኽ ዓቢ ተራ ተጻዊተን ኢየን። ብጊዜ ቁልዕነተይ፥ ኣገዳሲ ሓበሬታ ዝብሃል ብደርፊ ኢዩ ዝግለጽ ነይሩ። ብሸነኽ ምዕራብ ናይቲ ተወሊደ ዝዓበኹሉ ዓዲ ሓርማዞ ዝብሃል ብዓበይቲ ኣኽራናት ዝተኸበ ቦታ ኣሎ። ሓደ እዋን ዕንጨይቲ ከምጽእ ወፊረስ  ለምለም ትብሃል ጓል ዓደይ ብስግር ሽንጭሮ ኰይና ክትደርፍ ሰሚዐያ። ደርፋ ስለዝሰሓበኒ ከኣ ጽን ኢለ ክሰምዓ ጀሚረ። ዳሕረይሞ ኣብቲ መኒኻ ዝብለካ ዘይነበሮ ሞሮር ዓደይ ኣነውን ናይ ለምለም ደርፊ ብዓውታ እደርፋ ነይረ ኢየ። ገለ ሕጂ ድዝክሮ ክፋል ናይታ ደርፊ ከምዚ ዝስዕብ ነይሩ፥ 

ለማ ሓደ ኣንታ ለማ ሓደ ወድኖ`ዶ ስኢንካ ፈዳይ ሕነ - እንዳበለ ይቕጽል።

ለማ ሽፍታ ኢዩ ነይሩ። ሽፍትነቱ ኣብ ሃብታማት ዘተኰረ ስለዝነበረ ምስ ናይ ዓዲ አንግሊዝ `ሮቢን ሁድ` ተመሳሳልነት ነይርዎ። ናይ ሓልሓለ ሕርሻ ብ`እንዳ መረሳኒ ዝብሃሉ ጠላይን ኢዩ ማዕቢሉ። ብግዚኡ ክኣ ኣዝዩ ፍሉጥ ናይ ኣሕምልትን ፍርያት ጸባን ኢዩ ነይሩ። ሓደ እዋን ሽፍታ ለማ ከብቲ እንዳ መረሳኒ ብሓይሊ ብምውሳድ አንዳዀብኰበ ናብ ጉሕጭዓ ናብ ኣያኹሉ ዝብሃል ጎቦ ገጹ ተመርቂፉ። እንዳ መረሳኒ ኣብ ጐረቤት ሓልሓለ እትርከብ ዓዲ ገዳ ከይዶም ስለዘእወዩ ሰብኡት ዓዲ ብጉያ ኣብ ጸግዒ ጎቦ ኣያኹሉ ኣርኪቦም ውግእ ከፊቶም ንለማ ቀቲሎም ከብቲ አንዳመረሳኒ ሒዞም ተመሊሶም። ሓደ ካብቶም ሰብኡት ኣነ ኢየ ቀታል ለማ ኢሉ ስለዝፈከረ ክኣ ኢዩ እታ ለማ ሓደ - ወድኖ`ዶ ስኢንካ ፈዳይ ሕነ ዝተደርፈት። ለማ፥ ሓው ድኣሉ ዘይነበሮ`ምበር ሓንቲ ኣብ ኣስመራ እንዳስዋ ዝነበራ ሓብቲ ነይራቶ። ሓብቲ ለማ ሆየ ሓወይሲ ፈዳይ ሕነ ስኢኑ ተደሪፉሉ ኢላ ብምሕንሓን ንብረታ ሸይጣ ሕነ ክትፈዲ ሸፊታ። ሽዑ ኸኣ፥

ተጠንቀቑ በልዎም ንጽልማ፣ ምንሽር ዓጢቓላ ሓብቲ ለማ - ዝብል ደርፊ ተጋዊሑ።  እዚ ዝሰምዐ ቀታል ለማ ብዓል ዓዲ ገዳ ኣብ ኣስመራ ተሓቢኡ ይነብር ነይሩ። 

ኣብ ርሑቕ ከይከድና፣ ንዓለም ዘገረመ ጅግንነት ኤርትራውያን ኣብ ቃልሲ ኤርትራ`ውን ተራእዩ ኢዩ። ስርዓት ህግደፍ ከይንገር ዝዓፈኖ መስተንክር ጽንዓትን ጅግንነትን ኤርትራውያን ግና ገና ብሕጂ ኢዩ ክውጽእ። ታሪኽ ብዓል በርሀ ጻዕዳ ብዓል ብጻይ ጎይትኣኦም በርሀ፥ ታሪኽ ብዙሓት ጀጋኑ፥ ብቑንጫሉ ኢዩ ተፈሊጡ ዘሎ። ታሪኽ ቃልሲ ህዝቢ ኤርትራ መሐበኒና ክኸውን ዝግብኦ ዘይናቱ መልክዕ ክውሃቦ እንከሎ ኣዝዩ ኢዩ ዘሕዝን። ቃልሲ ኤርትራ በቲ ሽዑ ዝነበረ መሪሕነት ሻዕብያን ብድሕሪኡ ዝቐጸለ ህግደፍን ኣይኰነን ክምዘን ዝግብኦ። ሰብ ስረ ደቂ ሃገር ኢዮም ንናጽነት ኤርትራ ኣዐዊቶሞ።

ኣብ ሰብዓታት ንኤውሮጳ ምስ መጻእኩ ኣብ ሽወደን ወይ ኣብ ኖርወይ ዘጋጠመ ነገር ክሳብ ሕጂ ክዝክሮ ከለኹ የስሕቐኒ። ሓደ ኤርትራዊ ኣብ ሓደ ፋብሪካ እንዳሰርሐ እንከሎ ምስ ሓደ ወዲ ፓኪስታን ብገለ ነገር ተዃርዮምሲ ወዮ ኤርትራዊ፥ “ወይት! ዩ ሃቭ ትራውዘር ኣይ ሃቭ ትራውዘር - ኣይ ዊል ሾው ዩ”  - ይብል። ጽናሕ መን`ና ብዓል ስራ ምዃኑ ከርእየካ ኢየ ማለቱ ኢዩ። ክርድኦ ዘይክኣለ ወዲ ፓኪስታን - “ስቱፒድ፣ የስ ኣይ ሃቭ ትራውዘርስ - ሶ ዎት?”  ጽሉል፣ እወ ስረ ኣሎኒ- እንታይ`ሞ ኢዩ? ኢሉ ይሓትት። ወዮ ኤርትራዊ ኣነውን ብዓል ስረ ኢየ ኢሉ ዝመለሰሉ መሲልዎ ልዓት ናይ መኾስተር ኣልዒሉ ርእሱ ምስ ተርተሮ ጫው ጫው ኰይኑ ፖሊስ ተጸዊዖም ተኣሲሩ። 

ሕጂ፥ እሞ ሕነ ፍደዩ ወይ ተብኣሱ ዲኻ ክትብል ደሊኻ ኢሉ ድወራዘ ኣይክጠፍእን ኢዩ። ከምዚ ሎሚ ህይወት ወዲ ሰብ መጻወቲ ከይኰነ እንከሎ፣ ቀደም ኣብ ኤርትራና ሰብ ክብረት ስለዝነበሮ ቅትለት ብወረ ሳሕቲ ዝስማዕን ከም ጉድ ዝቑጸርን ኢዩ ነይሩ። ሕጊ ኦሪት ዝዓይነቱ ዝቐተለ ይቀተል ዝብል ከም ቅቡል ኢዩ ዝውሰድ ነይሩ። ኣብዚ እዋንዚ ግና ንምርድኦም ዘጸግሙ ተርእዮታት ኣሎዉ። ሰብኡተን ኣቦታት ደቀን ተኣሲሮም - ዝተቐትሉውን ኣሎዉ - ምስ ቀተልቶም ክደርፋን ክስዕስዓን ዝሓድራ፣ ኣሕዋቶም ብዘይፍርዲ ኣብ ቤት ማእሰርቲ ብዘስካሕክሕ ኩነታት አንዳ ኣሕለፉ ምስ ኣሰርቶም ክሰኽሩ ዝሓድሩ፣ ሰብኣይካ/ሰበይትኻ ኣቦ/ኣደ ደቅኻ ኣብ ዘሳቕየልካ ዘሎ ዘይሕጋዊ ስርዓት እንዳኣግልገልካ ምንባር ዝኣመስሉ ነገራት ኣዝዮም ዘይንቡራትን ዘይኤርትራውነት ባህርያትን ኢዮም። 

ካልእ ኣሰካፊ ጉዳይውን ኣሎ። ጥቕሚ ማሕበራዊ መራኸቢታት ብሩህ እኳ እንትዀነ ስረ ዘፍትሕ ጐዳኢ ጐኒስ ይህልዎ ኢዩ። ኣብ ማሕበራዊ መራኸቢታት ወጺእካ ህግደፍ ንሓደ ቤተ ሰበይ ከምዚ ገይሮሞ/ገይሮማ ኢልካ መውጽኢ ሕማምካ ምግባር፥ ኣባል ናይ ሓደ ውድብ ወይ ናይ ሓደ ጉጅለ ኢየ ወዘተ ኢልካ ኣብ ጉዳይ ሃገር ዓቢ ኣበርክቶ ከምዝገበርካ ኣምሲልካ ምጅሃር ዝኣመሰሉ ነገራት ዘየተሓሳስቡ ኣይኰኑን። ነዞም ከምዚኦም ዝኣመሰሉ ክኣ ኢየ ስረ የፍትሑ ከይህልዉ ዝብሎም ዘሎኹ።

 ዘረባ ቁንጭል ኣቢሎም ወሲዶም ምስዋር ዝብርሆም ሰባት ኣሎዉ። ስለዚ ኩሉ ማሕበራዊ መራኸቢ ኣይጠቅምን ኢዩ ማለተይ ከምዘይኰነ ደጋጊመ ከስምረሉ እፈቱ። እኳድኣ፡ ናይ ሕጂ ቃልሲ ኤርትራ ብዘይ ናይ ገሊአን ዘይሕለል ጻዕሪ ንቕድሚት ክስጉም ኣይምኽኣለን ነይሩ ዝብል እምነት ኢዩ ዘሎኒ። ከምኡ ይኹን እምበር፣ ኣብ ማሕበራዊ መራኸቢ ወጺእካ ብምልፍላፍ ዝግብኣካ ጌርካ ወይ ኣድማዒ ስራሕ ጌርካ ማለትግን ኣይኰነን። ነዚኣ ብዘረባ ኣቦይ ቀሺ ከፍሉ ከረድእ ክፍትን። ኣቦይ ቀሺ ክፍሉ ሓረስታይ ፈታው ስራሕ ስለዝነበሩ ኣብ ታኻ ዝብሃል መሬት ዓዶም ሕርስ ውዒሎም ስለዝደኸሞም ናውቲ ማሕረስ ኣብቲ ግራት ገዲፎም ንገዛ ምስ ኣተዉ ኪዳነ ዝብሃል ወዶም ኣብቲ ናይ ደንበ ንእዲ ግንብው ኢሉ ምስ ወልዱ ዓርኩ ከዕልል ጸኒሑዎም። ብውሽጦም፣ ዓቢ ግራት ዝሕረስ ከምዘለኒ አንዳፈልጠስ ኪዳነ ወደይ ዕላል ተራእይዎ ኢሎም ጕህዮም ነይሮም። `ኣታ ወልዱ ወዲ ሓውይ` ኢሎም ጸዊዖም ኣቓልቦ ወልዱ ምስ ረኸቡ `ኣዴኻ ኣድጊ`ዶ ርኢኹም ክትብል ሰሚዐያ ኪድ ሓግዛ` ይብሉዎ።  ወልዱ ምስ ከደሎም ክኣ፦  ኣቦይ ቀሺ ክፍሉ፥ ኣንታ ኪዳነ ኣብ ጥልያን ተዓስኪርካ ኔርካ ቋንቋ ጥልያን እኽእል ኢየ ኢኻ ትብል ኪዳነ፥ ከመይድኣ እኸእል እወ ኣቦይ ቀሺ ክፍሉ፣ ሕራይ ዝወደይ እሞ ኮሽቶ-ሞሽቶ እንታይ ማለት ኢዩ? ኪዳነ፥ ኣየ ኣቦይ እዝስ ዘረባ ደቂ ሹቕ ኢዩ እምበር ዘረባ ጥልያን ኣይኮነን

ኣቦይ ቀሺ ክፍሉ፥ እዚ ድዩ ድኣ ፍልጠትካ ኪዳነ ወደይ! በል - ኪድ እቲ ናውቲ ማሕረስ ካብ ታኻ ግራትና ኣምጽኣዮ ማለት ኢዩ!

ኪዳነ እንዳስሓቐ ንታኻ ከይዱ ናውቲ ማሕረስ ኣምጽአ። መሲልካ እንታይ ኣምጻእካ አንተተባህለ - መልእኽተይ ኵኖ ኮሽቶ-ሞሽቶ (ኵኖ ኣብ ሶፋ ተቐሚጥካ ኣብ ማሕበራዊ መራኸቢታት ልፍለፋ) እንሆ ጎልጎል - እንሆ ታኻ -  ቃልስና ብተግባር ነሐይል ዝብል መልእኽቲ ኢየ ከመሓላልፍ ደልየ። ኤርትራውያን እኮ ኢና - ኣብ ደምና ተደጕሉ ዘሎ ስብእነት ነውጽኣዮ! ዓወት ንኻልኣይ ቃልሲ ህዝቢ ኤርትራ!!

የቐንየለይ።

28 ሕዳር 2019