ውርይቲ ተጣባቒት ሰብአዊ መሰላት ኤልሳ ጭሩም መቐጸልታ ናይቲ አብ ሰሜን አሜሪካ ማለት አብ ቦስቶን፡ አብ ኒው ዮርክ፡ አብ ዋሽንግቶን ዲሲ፡ አብ ዴንቨር ዘካየደቶ ዑደት እያ ናብ ከተማ ኦክላንድ መጺአ ብዛዕባ መርማሪት ኮሚሽን ውድብ ሕቡራት ሃገራት ንአፍልጦ ዝሕግዝን ሓበሬታ ዘስንቕን ህዝባዊ ሰሚናር ዘካየደት። አብ አስተምህሮአ ወ/ሮ ኤልሳ ጭሩም እዚ ኮሚሽን ከመይ ከምዝቖመን ክንደይ ጻዕርታት ከምዝሓተተን ብዝርዝር አብሪሃ።
ዕድመ መርማሪት ኮሚሽን ስጋብ ዝመጽእ ግንቦት 2015 ዓ.ም ኮይኑ ከም አድላይነቱ ስጋብ ሹዱሽተ ዓመት ከም ዝቕጽል ሓቢራ። አብ ዓለም እዚ ኮሚሽን መርማሪት ዝተበየነለን አብ ሓድሕዳዊ ኵናት ዘየለዋ ሃገራት ኤርትራን ሰሜን ኮርያን እየን ድሕሪ ምባላ፡ ወ/ሮ ኤልሳ ነዚ ዕድል ምርካብና አዝዩ ጽቡቕ ዕድል ምዃኑን፡ ነቲ ዕድል ድማ ክንጥቀመሉን ብዋዛ ካብ ኢድና ከይነውጽኦን ተማሕጺና። ስርዓት ህግደፍ ንመርማሪት ኮሚሽን ንከተዓናቕፍን ከነአእስን ዝገብሮ ዘሎ ኩሉ ሽርሕታት አቃሊዓ።
አብ መደረአ ወ/ሮ ኤልሳ ንሕና ኤርትራውያን አብ ልዕሌና ብስርዓት ህግደፍ ዝወርድ ዘሎ ገበን አዝዩ አሰቃቒ ክንሱ ከም ንቡር ጌርና ንወስዶ ምህላውና አዝዩ ከምዘተሓሳሰባ ገሊጻ። ህዝቢ ድማ አብ ነብሱ ኮነ አብ ቤተሰቡ ንዝወረዱ ግፍዕታት ኮነ ገበናት ብትብዓት ክሕብርን ቃል ምስክርነቱ ክህብን ተላብያ። እዚ አብ ህዝብና ዝወርድ ዘሎ ግፍዕታት ደው ስጋብ ዝብል ድማ ቃልሳ ደው ከምዘይተብል እታ ዋዕሮ አንጻር ኩሉ ተጻብኦታት ደው ኢላ ብትብዓት እትምክት ካብ ዓረ ዝተርር ሞራላዊ ሕልና ዘለዋ ኤልሳ ቃል አትያ። ካብ ህዝቢ ቤይ ኤርያ ድማ ናይ አጆኺ አብ ጎድንኺ አለና ዝብል ሞራላዊ ድጋፍ ተዋሂብዋ።
አብቲ አኼባ አዝዮም አገደስቲ ነጥብታት ከም ሕቶን ለበዋን ክቐርቡ ከለው፡ እቲ አኼባ ብዓይነቱ ፍልይ ዝበለ ፖለቲካዊ ብቕዓትን ብስለትን ተሳተፍቲ ዝተራእየሉ፡ ሓድሕዳዊ ምክብባርን ርዝነትን ዝዓሰሎ ምንባሩ ከይተጠቐስኩ ክሓልፍ አይደልይን። አብ እዋን ሰሚናር ሓደ ካብ ወለንተኛታት መርማሪት ኮሚሽን መንእሰይ አሰናይ ሙሴ ብዛዕባ እቶም ወለንተኛትት ዘካይድዎ ዘለዉ ስርሓትን፡ ህዝቢ ከመይ ጌሩ ነቲ ወብ ሳይት ክጥቀመሉ ይኽእልን ብዝርዝር አረዲኡ። አብቲ ወብሳይት ካብ ህዝቢ ኽቐርቡ ንዝኽእሉ ሕቶታትን መልስታቶምን፡ ከምይ ጌርካ ሓበሬታኻ ክትህብ ከም እትኽእልን አካል ናይዛ ወለንተኛ ጉጅለ ትኸውንን ብፕሮጀክቶር አሰንዩ ናብ ህዝቢ አቕሪብዎ። አብ ሓጺር ሰሙን ዘይመልእ ጊዜ ንዝተዳለወ ሰሚናር ክንድዚ ዝአኽሉ ደቂ አንስትዮ ዝርከብኦም ተሳተፍቲ ምርካቦምን እቲ ሰሚናር ውጺኢታዊ ብምንባሩ፡ ንኹሉ ጉዳያቶም አወንዚፎም ዝተሳተፉ ደቂ ሃገር ክምስገኑ ይግባእ። ድሕሪ ሰሚናር ነበርቲ ቤይ ኤርያ ንኤልሳ ጭሩም ናይ ድራር ግብጃ ጌይሮምላ፡ ብዝከአሎም አብ ጎድኒ መርማሪት ኮሚሽን ደው ኢሎም ዝግብኦም ከም ዝፍጽሙ ብሓደ ድምጺ አረጋጊጾም።
ሰሎሙን ገብረእየሱስ
ኦክላንድ - ካሊፎርንያ
11 ሕዳር 2015 ዓ.ም
ኤልሳ ጭሩም፡ መስራቲትን ኣካያዲትን “ሓልዮት ሰብኣዊ መሰላት ኤርትራ” ኣብ ኦክላንድ ህዝባዊ ኣኼባ ኣካይዳ።
Written by ኤርትራዊ ዲሞክራሲያዊ ማሕበር
ERITREAN DEMOCRATIC ASSOCIATION, INC.
A Nonprofit Public Benefit Corporation
ብኢሳያስ ኣፈወርቂ ዝምራሕ መንግስቲ ኣብ ልዕሊ ዜጋታት ኤርትራ ክፍጽሞ ዝጸንሐን ዘሎን ጥሕሰት ሰብኣዊ መሰላትን ግፍዕታትን ንምስናድ፤ ዕላማታት ሕቡራት ሃገራት ዘቖሞ መርማሪ ኮሚሽን ንምግላጽን ቃለ ምስክርነት ንምስናድን ብወይዘሮ ኤልሳ ጭሩም ዝተመርሐ ኣኼባ ኣብ ኦክላንድ ብ8 ሕዳር 2014 ተኻይዱ።
ወይዘሮ ኤልሳ ኣብ ዝተፈላለየ ከተማታት ሰሜን ኣመሪካ ከተካይዶ ዝቐነየት ዑደት ኣኼባታት ኣብ ኦክላንድ’ውን ዝቐጸለ ብሓላፍነት ወለንተኛታት ኤርትራውያን ንጉዳይ መርማሪ ኮሚሽን ዝተዳለወ መደብ እዩ ነይሩ። ኣቶ ኣሰናይ ሙሴ ምስ ኣባላት ማሕበር መንእሰያት ብምትሕብባር ዘወሃሃዶን ዝወገኖን ዕዉት መደብ ነይሩ።
ኤርትራውያን ተቐማጦ በይ ኤርያ ብብዝሒ ዝተሳተፍዎ ኣኼባ ሰብኣዊ ስምዒትን ሓልዮትን ዘሰነዮ ዓሚቝ ምይይጥ ኣብ ዝተኻየደሉ እዋን፣ ኣብ ህላዌኦም ዘስካሕክሕ ግፍዕታት ክፍጸም ዝርኣዩ ተሳተፍቲ ምስክርነት ተሞክሮታቶም ዘቕረቡ’ውን ይርከብዎም። ብዙሓት ካብ ተሳተፍቲ ወይዘሮ ኤልሳ ብምሉእ ሕልናን ተወፋይነትን ድምጽን ጠበቓን ግዳያት ኤርትራውያን ኰይና ኣብ መጋባእያታት ናይ ሕቡራት ሃገራት ቤት ምኽሪ ሰብኣዊ መሰላት ቀሪባ ከተካይዶ ዝጸንሐት ምስክርነት ኣብ ኣቓልቦ ዓለም ቦታ ንኽረክብ ካብ ዝገበረትን ምዃና ከም ዝፈልጥዎን ዘመስግንዋን ምዃኖም ገሊጾም። ገለ ካብ ተሳተፍቲ ኣኼባ ወይዘሮ ኤልሳ እትህቦ ሰብኣዊ ኣገልግሎትን ሞያን ከም ኤርትራዊት ማዘር ተሬሳ፣ ዶክተር ማርቲን ሉተር ኪንግን ሮዛ ፓርክን ከም ዝቘጽርዋን ዝሕበኑላን ገሊጾም።
ኣባላት ናይቲ ኣብ ካሊፎርንያ ምዝጉብ ዝዀነ መኽሰብ ኣልቦ ማሕበር፣ ንጉዳይ ስደተኛታት ኤርትራ ዝከታተል ሰብኣዊ ማሕበር “ኤርትራዊ ማሕበር ደሞክራሲ” ኣብቲ ኣኼባ ተሳቲፎም ደገፎም ገሊጾም እዮም። ኣብዚ ኣጋጣሚ’ዚ ወይዘሮ ኤልሳ ንተተሓሒዛቶ ዘላ መስርሕ መደብ ምቅላዕ ሰብኣዊ ጥሕሰታት ስርዓት ኢሳያስ፣ ኣብ ቅድሚ ሕጊ ቀሪቦም ዝሕተቱሉን ክሳብ ዝዕወት ምሉእ ደገፎም የረጋግጹ።

Burkina Faso: Some Dub it the Beginning of African Uprising
Written by EPDP Editorial
EPDP Editorial
After 27 years of dictatorship and brutality, the dictator of Burkina Faso, Blaise Campaore who came to power through coup d’état in 1987, fled in disgrace to the neighboring country of Ivory Coast on October 31 following massive protests and unrests that went to the extent of storming and burning his Party’s Headquarters and other government buildings in the capital city of Ouagadougou. The popular uprising was set off by Blaise’s attempt to amend the two term limit provision stipulated in the country’s constitution in order to prolong his reign, which is unconstitutional. But nothing is new here; when things do not go in their favor, it is a common practice for many African authoritarian leaders to repeal term limit, amend it, or come up with a new one in order to stay in power for life.
Yet, for the people of Burkina Faso, the term limit was only a catalyst in the ouster of president Blaise from power; the protest was against the three decades of absolute rule of president Blaise that brought poverty and inequality, political repression, as well as deprivation of fundamental social and political rights. Again, tens of thousands protesters showed up in the streets of Ouagadougou, and the popular rage instantaneously reached a level of no return and forced Campaore to flee the country. They chanted liberty; they chanted justice; they demanded constitutional democracy; they told their leaders to stop manipulating their country’s constitution.
Yes, the people of Burkina Faso won; their revolution toppled the one-man dictatorial rule that lasted for 27 years in just few days. Yes, the downfall of president Blaise also brought thrills and new hopes in Burkina Faso. However, despite the excitement and enthusiasm, what we are witnessing in Burkina Faso is not uniquely different from the recent uprisings that brought dictatorships down, and ended up facing power vacuum, political crisis, and instability, especially in African countries - because of the absence of an organized opposition that can pave the way for democratic transition through adopting a constitutional democracy. True, the Burkina Faso’s army, using such a political vacuum and opportunity, and on the pretext of order and stability of the country, it moved in and seized power by dissolving the General Assembly and suspending the constitution. And it declared it formed a transitional government led by one of its own, Lt. Col Isaac Zida, even though the constitution of Burkina Faso states that “the president of the Senate should take over after the national president resigns and an election should take place between 60 and 90 days afterwards.”
In the midst of all this, the African Union and UN are warning of an imminent sanction against the military - an attempt to force the army to form a civilian transition body until elections are held in the country. But these are all toothless threats. It didn’t work in Egypt and in many other countries that recently toppled dictatorial regimes. The brute fact is majority of African leaders are throwing in such a threat of sanction (a provision adopted by African Union few years ago) not out of commitment to democracy and freedom, but out of fear of similar changes and popular uprising that may happen in their own countries.
History has repeatedly shown that African opposition forces are either weak, operate along ethnic and tribal fault lines, easily forced into submission by the army, or cooperate with the military for self enriching, a fundamental reason why popular uprising is always at risk of being hijacked in Africa by self-serving groups, mainly the military establishment and extremists. This is an area where African opposition forces in general and Eritrea’s oppositions in particular need to address at the level of building institutions from bottom up, empowering citizens, and creating a cohesive and united leadership.
Nevertheless, the people of Burkina Faso are holding their ground for now by rejecting the army’s takeover of power. They are aggressively demanding the army to give power and return to its barracks. Time will tell if the opposition forces of Burkina Faso will continue to galvanize the people against the army’s illegal seizure of power by forging unity among various forces under the banner of one message and one cause – an uprising for establishing constitutional democracy. Only then can we dub it an African uprising.
For Eritreans, the lesson from the uprising of Burkina Faso is this: popular uprisings are unpredictable; they are quick and unstoppable like a powerful tsunami given an opportune circumstance. And they can bring down the most powerful dictator in a matter of days. It is also true that in the wake of popular uprising, chaos, instability, and power vacuum is possible. In our country resistance is simmering against the PFDJ regime. And this resistance will explode in the form of popular uprising; it is a matter of time. The question is where are we? And are we doing enough to prevent power vacuum when the day comes to our country. EPDP knows one thing, and that is disorganized and fragmented popular uprising is more dangerous than anything else for our country.
Burkina Faso: Some Dub it the Beginning of African Uprising
Written by EPDP Editorial
EPDP Editorial
After 27 years of dictatorship and brutality, the dictator of Burkina Faso, Blaise Campaore who came to power through coup d’état in 1987, fled in disgrace to the neighboring country of Ivory Coast on October 31 following massive protests and unrests that went to the extent of storming and burning his Party’s Headquarters and other government buildings in the capital city of Ouagadougou. The popular uprising was set off by Blaise’s attempt to amend the two term limit provision stipulated in the country’s constitution in order to prolong his reign, which is unconstitutional. But nothing is new here; when things do not go in their favor, it is a common practice for many African authoritarian leaders to repeal term limit, amend it, or come up with a new one in order to stay in power for life.
Yet, for the people of Burkina Faso, the term limit was only a catalyst in the ouster of president Blaise from power; the protest was against the three decades of absolute rule of president Blaise that brought poverty and inequality, political repression, as well as deprivation of fundamental social and political rights. Again, tens of thousands protesters showed up in the streets of Ouagadougou, and the popular rage instantaneously reached a level of no return and forced Campaore to flee the country. They chanted liberty; they chanted justice; they demanded constitutional democracy; they told their leaders to stop manipulating their country’s constitution.
Yes, the people of Burkina Faso won; their revolution toppled the one-man dictatorial rule that lasted for 27 years in just few days. Yes, the downfall of president Blaise also brought thrills and new hopes in Burkina Faso. However, despite the excitement and enthusiasm, what we are witnessing in Burkina Faso is not uniquely different from the recent uprisings that brought dictatorships down, and ended up facing power vacuum, political crisis, and instability, especially in African countries - because of the absence of an organized opposition that can pave the way for democratic transition through adopting a constitutional democracy. True, the Burkina Faso’s army, using such a political vacuum and opportunity, and on the pretext of order and stability of the country, it moved in and seized power by dissolving the General Assembly and suspending the constitution. And it declared it formed a transitional government led by one of its own, Lt. Col Isaac Zida, even though the constitution of Burkina Faso states that “the president of the Senate should take over after the national president resigns and an election should take place between 60 and 90 days afterwards.”
In the midst of all this, the African Union and UN are warning of an imminent sanction against the military - an attempt to force the army to form a civilian transition body until elections are held in the country. But these are all toothless threats. It didn’t work in Egypt and in many other countries that recently toppled dictatorial regimes. The brute fact is majority of African leaders are throwing in such a threat of sanction (a provision adopted by African Union few years ago) not out of commitment to democracy and freedom, but out of fear of similar changes and popular uprising that may happen in their own countries.
History has repeatedly shown that African opposition forces are either weak, operate along ethnic and tribal fault lines, easily forced into submission by the army, or cooperate with the military for self enriching, a fundamental reason why popular uprising is always at risk of being hijacked in Africa by self-serving groups, mainly the military establishment and extremists. This is an area where African opposition forces in general and Eritrea’s oppositions in particular need to address at the level of building institutions from bottom up, empowering citizens, and creating a cohesive and united leadership.
Nevertheless, the people of Burkina Faso are holding their ground for now by rejecting the army’s takeover of power. They are aggressively demanding the army to give power and return to its barracks. Time will tell if the opposition forces of Burkina Faso will continue to galvanize the people against the army’s illegal seizure of power by forging unity among various forces under the banner of one message and one cause – an uprising for establishing constitutional democracy. Only then can we dub it an African uprising.
For Eritreans, the lesson from the uprising of Burkina Faso is this: popular uprisings are unpredictable; they are quick and unstoppable like a powerful tsunami given an opportune circumstance. And they can bring down the most powerful dictator in a matter of days. It is also true that in the wake of popular uprising, chaos, instability, and power vacuum is possible. In our country resistance is simmering against the PFDJ regime. And this resistance will explode in the form of popular uprising; it is a matter of time. The question is where are we? And are we doing enough to prevent power vacuum when the day comes to our country. EPDP knows one thing, and that is disorganized and fragmented popular uprising is more dangerous than anything else for our country.
European Court Rebuffs Dublin Accord on Refugees; Most Affected is Switzerland
Written by EPDP Information Office
EPDP Information Office
According to a Swiss daily, centre-right parties in Switzerland are extremely angry with the recent decision of the European Court for Human Rights (ECHR) which created the precedent that European countries will no more be allowed to send refugees to country of first entry without making sure that the returned refugee will be treated humanely.
Tribute de Genève of November 4 reported that the European court decided in favour of Afghan family members in Switzerland who were asked to return to Italy where they the first entered and carry finger prints justifying that fact. However, the ECHR said Switzerland cannot send the family back to Italy before Switzerland first asks Italy if it is going to treat the family in good condition because no refugee should be returned to live under “inhumane and degrading” condition. The case of the family was brought to the court by a Swiss NGO.
The decision is a big blow to the Dublin accord which until now allowed European countries to send back refugees to the first point of entry in Europe, which is usually Italy.
The Swiss newspaper reported that Switzerland sent back to Italy last year 2,527 asylum seekers to Italy because they had finger prints. This figure represented 84% of all refugees returned to Italy in 2013. Most affected were Eritreans.
The paper further stated that asylum seekers are not given support in Italy which has place only for 8,000 asylum seekers/migrants. Currently, there are 64,000 asylum seekers/migrants in Italy and most of them are not provided with shelter or other support.
The right-wing parties in Switzerland are now threatening to ignore the ECHR decision.
The ECHR is a supranational or international institution based in Strasbourg, France, and established by the European Convention on Human Rights. It receives applications from individuals or groups of individuals alleging that a contracting state has breached human rights provisions in the European convention.
European Court Rebuffs Dublin Accord on Refugees; Most Affected is Switzerland
Written by EPDP Information OfficeEPDP Information Office
According to a Swiss daily, centre-right parties in Switzerland are extremely angry with the recent decision of the European Court for Human Rights (ECHR) which created the precedent that European countries will no more be allowed to send refugees to country of first entry without making sure that the returned refugee will be treated humanely.
Tribute de Genève of November 4 reported that the European court decided in favour of Afghan family members in Switzerland who were asked to return to Italy where they the first entered and carry finger prints justifying that fact. However, the ECHR said Switzerland cannot send the family back to Italy before Switzerland first asks Italy if it is going to treat the family in good condition because no refugee should be returned to live under “inhumane and degrading” condition. The case of the family was brought to the court by a Swiss NGO.
The decision is a big blow to the Dublin accord which until now allowed European countries to send back refugees to the first point of entry in Europe, which is usually Italy.
The Swiss newspaper reported that Switzerland sent back to Italy last year 2,527 asylum seekers to Italy because they had finger prints. This figure represented 84% of all refugees returned to Italy in 2013. Most affected were Eritreans.
The paper further stated that asylum seekers are not given support in Italy which has place only for 8,000 asylum seekers/migrants. Currently, there are 64,000 asylum seekers/migrants in Italy and most of them are not provided with shelter or other support.
The right-wing parties in Switzerland are now threatening to ignore the ECHR decision.
The ECHR is a supranational or international institution based in Strasbourg, France, and established by the European Convention on Human Rights. It receives applications from individuals or groups of individuals alleging that a contracting state has breached human rights provisions in the European convention.
ብዕለት 31-10-2014 ዞባ ኤውሮጳ ኣብ ሰሰለስተ ወርሒ ምስ ንኡስ ዞባታትን ጨንፍርን ኤውሮጳ ዘካይዶ ስሩዕ ኣኼባ ኣካይዱ።
መዛረቢ ዛዕባ፡-
1- ህሉው ኩነታት ህዝብናን ሀገርናን ዓለምን፡
2- ሃለዋትን ጉዕዞን ደምበ ፍትሕን ዲሞክራስን (ደምበ ተቓውሞ)
3- ኩነታት ሰልፍናን ተተሓሒዝዎ ዘሎ መደብ ዕዮ ብሓፈሻ ብፍላይ ከኣ ዞባ ኤውሮጳ ምግምጋም።
ነዚ ኣብ ላዕሊ ተጠቒሱ ዘሎ ንምዝታይ ምምሕዳር ዞባ ኤውሮጳ ንኹሎም ኣካየድትን ኣባላትን ዝካፈልዎ ኣኼባ እዚ ንዝተራእየ ጉድለታት እንግምግመሉን ንመጻኢ ንኽንሰርሓሉ እንኽእልል ኣብ ዝብል ሓሳባት ጠርንፍና ነቲ ዝምልከቶ ኣካል እነመሓላልፈሉ ብምባል ዝዓለመ ንኹሉ ኣባላትና ኣብ ውድብ እኹል ኩፉት ብምዃን ዝነቅፍ ውዕውዕ ኣኼባ እዩ ነይሩ። ኣቦ መነበር ዞባ ኣቶ ብርሃነ ገበረክርስቶስ ድሕሪ ሕውነታዊ ሰላምታን ንምንታይ እዚ ዝኣመሰለ ኣኼባ ምጽዋዕ ምግላጹ ኣብ ኣርእስታትት ኣትኵሩ መግለጺ ብተረታ ኣቕሪቡ።
ሀ) ህልው ከነታት ሃገርናን ዓለምን ዝብል፡
ህዝብና ኣብ ውሽጢ ሃገር ይኹን ኣብ ዲያስፖራ ዘጓንፎ ዘሎ ጸገማት ብሓቂ ወደሲብ ክረኽቦ ዘይግበኦ ጸገምን ግፍዕን ይረክብ ምህላዉ ኩላትና እንርድኦን እንሰምዖን ዘለና እዩ። ንምጥቃስ ዝኣክል ኣብ ውሽጢ ሃገርና ቀረብ መግቢ፡ ማይ፡ ሓይሊ መብራህቲ ።ሕክምና ስእነት ኣፋውስ፡ ትምህርቲ ትሕቲ ምድሪ ዘቢጡ ህዝቢ ዓቕሊ ኣጽቢቡ እምቢታኡ ብምስማዕ፡ ከምዚ ኢልካ ንቕድሚት ክኸየድ ኣይካእልን ምባል ጀሚሩ ኣሎ። ኣብነት ብምጥቃስ ቅድም ብኣቡናት ካቶሊካዊ ቤተ ክርስትያን ኣበይ ኣሎ ሓውካ ዝብል ጽሑፍ ኣንቢብናን ስሚዕናን፡ ብድሕሪኡ ካብ ሽዱሽተ ደብርታት ኣቡናት ቤተ ክርስትያን ተውህዶ ዝተጻሕፈን ዘስዓቦ ውጽኢትን እውን ናብ ናዕቢ ግጹ ዝጎዓዝ ምዃኑ ብሩህ ኮይኑ ብወገና ትኩር ኣድህቦን ነዚ ምዕቡል መራኸቢ ብዙሃን ብምጥቃም ነዚ ናይ ህዝብና ናዕቢ ምትብባዕን ዝተወደበ ኣሰራርሓ ክካየድ ዘድሊ ሓበረታን ጥርኑፍ ኣገባብ ክነውፊ የማሕጽን። እዚ ኮይኑ ነዚ ምዕባሌ ውሽጣዊ ምንቅስቓስ እንተኾነ ኣቐዲምና ብዝተረፈ ማዕረ ማዕሪኡ እኹል ምቅርራብን ጽኑዕ ምትእስሳር ሰልፍና ምስ ህዝብና ዓቢ ጻዕርን ስራሕን ይጽበየና ከም ዘሎ ምግንዛብ ምውሳእን የድሊ ክብል ኣብሪሁ። ብምቕጻል ኣብ ጎረባብትና ሃገራት ዘሎ ዘይርጉእ ሃለዋት ቀርኒ ኣፍሪቃ ንኹላትና ብሩህ ኮይኑ ገለ ገለ ኢትዮጵያ ምስ ሱዳን ዝግበር ምቅርራብ ንስርዓት ኢሳያስ ዝያዳ የነጽሎ ዘሎ ስለዝኾነ ውልቀ መላኺ ብወገኑ ዘይተኣደነ መናፍሕ ምግባርን ኣብ ቀይሕ ባሕሪ ከኣ ንኽፋጠጣ ዝኽእላ ናይ ቦታ ምዕዳልን ዝተጠዋወየ ጽንኩር ፖለቲካ ከካይድ እንስተብህለሉን እንከታትሎን ዘሎና እዩ። እቲ ኣብ ቀርኒ ኣፍሪቃ ብሓፈሻ ብዙሕ ምንቅስቓሳት ይካየድ ኣሎ። ሓደ ካብኡ ምግምጣል መንግስቲ ኣብ ቦርኪና ፋሶ ብህዝባዊ ናዕቢ ዝተላዕለ ኣብ ጀነራላት ወዲቑ ዘለዎ ጉዳይ እዩ። ከምኡ ኣብ ኩሉ ዞባ ኤውሮጳ በብዓይነቱ ምንቅስቓሳት ንርግኣት ኣፍሪቃን ዲሞክራስን ዝነግሰሉ ክፍሊ ሃገር ከይትኸውን ዝዕንቅጽ ዘሎ ጉዳይ ኣትኵርና ክነስተብህለሉ ዝግባእ እዩ።
ኣብ ሓድ ክፋል ሃገረ ኣፍሪቃ ኤቦላ ዝበሃል ሕማም ተላገብ ንደቂ-ሰባት ዘይምሕር ኣሽሓት ዜጋታት ኣፍሪቃ ዝሃልቁሉ ዘለዉ ሕማም እዚ ንዓለም ኣስጋኢ ብምዃን ዓለምና ብምሉእ ኣትኩሮ ዝርእዮን ዝዛተየሉን ፍታሕ ንምርካብ ሃሰውሰው ዝብለሉ እዋን ምዃኑ እውን ኩልና ብማዕከናት ዜና እንሰምዖ እዩ። እንተ ናይ ውግእ ወረ ውግእ ግን ኣብ ኤውሮጳ ዩክረን ኣብ ማእከላይ ምብራቕ ዒራቕ፣ ሶርያ፣ ሊብያ፣ ዝካየድ ዘሎ ውዑይ ውግኣት ህንጸት ህዝብታት እንታይ ንመሃር እውን ኣገዳሲ ኣርእስቲ ስለዝኾነ ናይ ህዝባዊ ናዕቢ ብኸመይ ክተመሓድሮ ዝብል ብተደጋጋሚ ክንመሃረሉ ዝግበኣና ኣርእስቲ ስለዝኾነ ብዝለዓለ ኣካል ዝሳተፍዎ ሰፊሕ ትምህርትን ምሉእ ምይይጥ ክግበር ክንዕድም ኢና ክብል እውን ኣብሪሁ።
ለ) ሃለዋት ጉዕዞ ደንበ ፍትሕን ዲሞክራስን (ደምበ ተቓውሞ)
ደምበ ፍትሕን ዲሞክራስን ከም ትዕዝብትና ሓዲሽ ኣገባብ ኣዋዲዱ ንኹላትና ዘጽልል ጽላል ንኽህሉ ዝብል እቲ ዝለዓለ ክግበር ዘለዎ ስራሕ ምዃኑ እኳ ተረዲኡ ናብዚ ንምብጻሕ ህርድግ ይብል ከምዘሎ ንዕዘብ። እቲ ብወገን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ናብዚ ንምብጻሕ ዝተፈላለዩ ጻዕርታት የካይድ ምዃኑ ኩላትና ዘይንስሕቶ እኳ እንተኾነ እዚ እቲ ቀንዲ ጻዕርታቱ ነቲ ብፍላጥ ይኹን ብዘይ ፍላጥ ኣብ ሃገራውን ዲሞክራሲያውን ቃልሲ ዝምስረት ኣዋዳድባ ምዃኑ ክንሱ፡ ህዝብና ግና ጌና ዘይተገንዘቦ ወይ ተገንዚብዎ ንምእራሙ ቅሩብ ዘይምዃኑ የርእየካ። ይኹን እምበር ሰልፍና ብዘይሕለል ሓድነት ህዝብን ልኡላውነት ሃገርን ግዝኣተ ሕግን ፍትሕን መሰል ዜጋታት እተኽብር ሃገር ንምምጻእ ኩሉ ደላይ ፍትሒ ኣብ ሓደ ጽላል ንምብጻሕ እተን በረኣእያአን ሓደ ዝኾና ኣብ ሓደ ክጥርነፋን ምስተን ብኣረኣእያ ዝፈላለየና ድማ ሓቢርካ ብምስራሕ ነቲ ንኹላና ዘጽልል ዲያስፖራዊ ጽላል ጽኑዕ ምትእስሳር ምስ ኣብ ውሽጢ ሃገር ዝካየድ ምንቅስቓሳት ንምብጻሕ ጻዕሩ ብተደራረቢ ይካየድ ምህላ ከም ዝቕጽሎ እውን ኣብሪሁ። ከም እንርእዮ ዘሎና ናብዚ ንምብጻሕ ዝተፈላለየ ኮንፈረንስን ሰሚናራትን ተግይሩን ይግበር ከምዘሎን ንምሕባር ኣብ ደቡባፍሪቃ ዝተኻየደ ኣኼባ፣ ብድሕሪኡ እውን ኣብ ፈስቲቫል ፍራንክፈርት ንብዙሓት ተቃውሞ ዘሳተፍ ሓባራዊ ሰሚናር፡ ከምኡ እውን ቦሎኛ ፎርም ኣብዚ መጠረስታ ከኣ ኣብ ኣመሪካ ዋሽንግቶን ዲሲ ዝተኻየደ ብዕድመ ናይ ምሁራት ኣካላት ኤርትራዊ ንምጥጣዕ ዘተ ዝብል ኮነፈረንስ ብዝለዓለ ኣካል ሰልፍና ተኻፊልዎን እቲ ብወገን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ይጠቅምን ኣድላይን ዝበሎ ፍታሕ ኣቕሪቡን ንብድሕሪ ሕጂ እውን ድሕር ከምዘይብል ርጉጽ እዩ ክብል ሰፊሒ መብርሂ ሂቡ።
ሐ) ኩነታት ሰልፍናን ተተሓሒዝዎ ዘሎ መደብን፡-
ብወገን ዞባ ኤውሮጳ በጺሕናዮ ዘለና ፍጻሜ መደብ ዕዮ ንምግምጋምን እንእምቶ ስራሕን ከመይ ይመስል ዝብል ነዊሕ ዘካተዐን ኣገድሰቲ ኣርእስትን ንጉድለታትና ዝእርሙ ሓሳባትን ጠሊቑ ተዛትዩ። እቲ ዘሕጉስ ድማ ኩሉ ኣባል ሰልፊ ካብ ሓለፍቲ ንኡስ ዞባን ጨናፍርን ውልቀ ኣባላትን በቲ ዝተሰርሐ እኳ እንተተናእደ ጌና ከምቲ ኣባላትናን ብማዕዶ ዝርእዩና ዘሎው ዜጋታትና: (እቶም ብዓይኒ ጽልኢ ዝርእዩናን ባእታታት ገዲፍካ) ዕጉባት ኣይኮናን ዝያዳ ክንሰርሕን ምምሕዳራዊ፣ንምዕቡል ምንቅስቓሳትን ሓሳባትን ምስ ብመትከል ካባና ዘይፍለዩ ሓቢርካ ምስራሕ ጥራይ ዘይኮነስ ነቲ መንደቕ ምፍልላይ ስዒርና እንሕይለሉ ዲሞክራሲያዊ ቃልሲ ዝድንፍዓሉ ክነማልእ ይግባእ ብምባል ምሕጽንታቶምን ድሌት ቃልሱ ብምግላጽ፡ ርሱንን ምክብባርን ዝመልኦ እወንታዊ ዘተ ተኻይዱ።
ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ
ፍትዊ ክፍለ
EPDP Recording of DC Conference - by EFND
ኣርዓዶም በርሀ
ሎሚ ብዛዕባ ኩለ-መዳያዊ ሃለዋት ሃገርና ኮነ ደንበ ተቓውሞና ክንዕዘብ እንከለና ብጸገም ዘይኮነስ ብጸገማት ተኸቢብና ከም ዘለና ንኹላትና ብሩህ እዩ ዝብል እምነት ኣለኒ። ሎሚ ኣብ ሃገርና ጥሜት፡ዕርቃን፡ ጽምኢ፡ ጸልማት፡ስደት፡ ብዓብይኡ ድማ ሞትን መጭወይትን እንዳ ኩልና ስለ ዘሎ ብዛዕባኡ ሓደ ኣዘንታዊ ሓደ ድማ ሰማዒ ዛንታ እንኾነሉ ኩነታት የለን። ሎሚ ጸገም ኣብ ዓዲ ይሃሉ ኣብ ወጻኢ፡ ማዕጾ ኤርትራዊ ኣብ ዝኩሕኰሓሉ ዘይኮነስ ብሰንኪ ጉጅለ ህግደፍ፡ እንዳ ኩሉ ማዕጾ ተኸፊትሉ ኣብ ምድሪ ቤትና ሸናዕ ይብል ኣብ ዝሃለወሉ ደልሃመት ኢና በጺሕና ዘለና። ከምቲ ሃገርና ኣብ ሓደ ታሪኻዊ ኣጋጣሚ ደቃ ብጽንዓት፡ ሕድሕድ ምፍቓርን ኣብ ጉዳይ ሃገር ሓቢርካ ብምኽታትን ዝልለዩላ ዝነበረት፡ ሎሚ ግና እነሆ፡ ወረ ደሓን ሓሪምዋ ናይ ኩሉ ጸገማት መጉሓፊ ኮይና ኣለና። ብዛዕባ ሕማቕ ኣጋጣሚ ዜና ክንገር እንከሎ ስማ ይጽዋዕ። ሰናይ ዜና ክዝርጋሕ እንከሎ ግና “ኤርትራየ” እንተበልካስ ወይከ። ኣብ ከምዚ ደረጃ ምህላውና ዘሕዝን ኮይኑ፡ ካብዚ ጸገምዚ መውጽኢ መንገዲ ጠፊኡና ኣብ ሕንብሊል ምህላውና ድማ “ኣዝዩ ዘሕዝን” ዝብል ሓረግ ካብ ዝገልጾ ንላዕሊ እዩ። ንጸገማት መፍቲሕኦም መንገዲ ወጢንካ በቲ ዝወጠንካዮ መንገዲ ምጉዓዝ እምበር ደጋጊምካ ምጽብጻቦምን ምምራርን መፍትሒ ኣይከውንን’ዩ። ናይዚ ሓቅነት ድማ ድሕሪ ነጻነት ኤርትራ ኣብ ዝሓለፉ ዝያዳ 23 ዓመታት ተመስኪሩ እዩ።
ጉጅለ ህግደፍ ኣብ ልዕሊ ኤርትራን ህዝባን ዝፍጽሞ ዘሎ ገበናት እቲ ዝዓበየ መርኣያ ናይ ጸገማትና እዩ። ንህዝብና እቲ ካብዚ መውጽኢ መንገዲ ይጠፍኦ እዩ ኣይብልን። ዓይነስውር እንተኾይንካ እቲ መሰረታዊ ድሌትካ ክትርኢ ዘኽእለካ ዘመናዊ ሕክምና ድዩ ማይጸሎት ከም ዘድሊ ነቲ ናይቲ ጸገም ግዳይ ዝኾነ ኣካል ኣይጠፍኦን እዩ። ምፍላጡ ጥራይ ግና እኹል ፍታሕ ኣይኮነን። እቲ ፍታሕስ በቲ መዋጸኦ እዩ ኢልካ ዝኣመንካሉ መንገዲ ብቐጻሊ ክሳብ ውጽኢት እትረክብ ክትምርሽ ምብቃዕ እዩ። ስለዚ ኣብ ተመኩሮና እቲ መዋጸኦ እንታይ ምዃኑ ምፍላጥን በቲ ዝፈለጥካዮ መንገዲ ናይ ተግባር ጉዕዞ ምክያድን ጌና ኣይተመጣጠነን እንተ ኢልና፡ እዚ ንኩነታትና ካብ ዝገልጹ ተረኽቦታት ሓደ። እኳደኣ እቲ ቀንዲ ገለጻና እዩ ዝብል እምነት ኣለኒ። ጉጅለ ህግደፍ ኣብ ሕማቕ መዓልቲ ዝስለፈሉ ፈታዊ የብሉን። ብኣንጻሩ ብመትከል “ካብ ኢድ ናብ ኣፍ” ሎሚ ንዝፈተዎ ጽባሕ እንዳኣሰረን እንዳቐተለን ዝጐዝ “ንኺድ ጥራይ” ዝመምርሒኡ ዛርቲ እዩ። ከምኡ ስለ ዝኾነ እዩ ድማ ዋላ ነቲ ተጋዲሉ ኣብዚ ዘብጸሖ ተጋዳላይ እውን ንዝኣተወሉ ቃል እንዳዓጸፈ ዘየናሕስየሉ። ናይ ጉጅለ ህግደፍ ክፋእ በቶም ቁንጣሮ ኣብ ብዙሕ ኣጋጣሚ ምስ ዲክታቶር ኢሳያስ ክሰኣሉን ክምድሩን እንዕዘቦም ካልእ ኩሉ ንሕስያ ገዲፍካ፡ ሰብኣውነት እውን ዝረሓቖም ሰባት ጥራይ ዝግለጽ ኣይኮነን። ነዞም ዝበልኩዎም ውሑዳት ዘርኢ መርገም በብውልቆም እውን እንተጸላእናዮምን ሕማቖም እንተተመነናን ኣየኽፈኣልናን። እቲ ቀንዲ ክንጸልኦን ከነወግዶ ክንቃለሶን ዝግበኣና ግና እቲ ንሳቶም ዝምርሕሉ ኣረሜናዊ ምህዞ ምዃኑ ብብሩህ ክንግንዘቦ ዝግበኣና እዩ። ከምኡ ስለ ዝኾነ ኢና ድማ ወይ ኢሳያስ ወይውን ካብዞም ዕማኾ ዝኾኑ ደቂ መዛሙርቱ፡ ብተፈጥሮ ይኹን ብኢድሰብ እንተዝሓልፉ’ውን ጉዳይና ይፍታሕ ማለት ኣይኮነን እንብል። ፍታሕ ክርከብስ እቲ ንሳቶም በቚሎምስ ከም ሮማዲ ከስፋሕሉ ዝጸንሑ፡ ሎሚ ግና ማይ ከም ዝሰኣነ ዋላኻ ፍንካሕካሕ ኢሉ ዝነቅዕ ዘሎ ፖለቲካዊ መሬት ብህዝባውን ደሞክራሲያውን ኣርሒቑ ዝጥምት ባይታ ክትካእ ይግበኦ እንብል ዘለና። ነዚ ኣተኻኽኣ መሰረታዊ ድዩ ጽገናዊ ዝብል ስም ኣብ ምጥማቕ ዘይኮነስ ዝርዝር ትሕዝቶኡ ኣብ ምስፋርን ምትግባሩን ኢና ክንጭነቕ ዝግበኣና። ኣብ ተግባር ዘይኮነስ ኣብ ምዕዳል ኣርእስቲ ክትወራዘ ምፍታን ግና ምናልባት ምስቲ “ኣዴኻስ ብስም ኣይትወጽዕካ” ዝብል መደዓዓሲ ኣበሃህላ ይሰማማዕ ይኸውን። እስኪ “ርቡሕ እቶት ኣይካብ ባይታን ካብ ባይቶ” ዝበሃል ወረጃ ኣዘራርባ ወለድና ንዘክር። ባይቶ ህግደፍ እምበኣር ፍትሒ ጥራይ ኣይኮነትን ተቐይንን፡ ማእቶት ኣህጒጓ ጥሜት፡ዓጸቦን ሕማምን እውን እትዕድም እያ።
ጸገማትና ካብ ኣረሜናዊ ተግባራት ጉጅለ ህግደፍ ጥራይ ዘይኮነስ እንተላይ ካብ ናትና ድኽመት ዝቕዳሕ ምዃኑ ከይንርስዕ ሓደራ እብል። ብዛዕባ ህግደፍ ክንዛረብ፡ መፍትሒ ከነነናድን ክንራገምን ናይ ግድን እዩ። እቲ ዝያዳ ዘምሕረልና ግና ብዛዕባናን ድኽመትናን እንተላይ ክንዛረብ እንከለና እዩ። ምናልባት እውን ብኣኡ እንተንጅምር ዝያዳ የምሕረልና። እቲ ንህደፍ ወቒዑ ዘድምን ንህዝቢ ጸዊዑ ዘስምዕን ዓቕሚ ኣብዚ ናትና መድረኽ ስለ ዝፍጠር። እዚ ዓቕሚዚ ውድባትን ማሕበራትን ተኣኪብካ ብምስራሕ ዘይኮነስ ቅድም ኣብ ውድብካ ዝጅመር እዩ። ከምኡ እንተዘይጌርና ግና “ ናታ ኣቐሚጣስ ናይ እንዳማታ” ክንበሃል ናይ ግድን እዩ። ብናተይ እምነት ጉጅለ ህግደፍ ናትና ኣቐሚጥና ብዛዕባኡ ጥራይ ክንራገም ውዒልና ክንራገም እንተሓደርና ኣይከሻቕሎን እዩ። ንዕኡ ዘሻቕሎስ፡ እቲ ኣርዑት ካብ ዝባኑ ከየውረድና ውሽጥና ንምጥዓይ ብዛዕባና እሞ ድማ ካብ ልብና ክንዛረብ እንተኽኢልና ሽዑ እዩ ጉጅለ ህግደፍ ከይደቀሰ ዝሓድር። ብሰንኪ ንጉዳይና ርኢና ከምዘይረኣና ኮይና ክንሓልፍ ምጽናሕና ዝኸፈልናዮን ንኸፍሎ ዘለናን ዋጋ ቀሊል ኣይኮነን። ከም ሳዕቤን ናይዚ ቃለዓለማዊ ኣተሓሕዛ ጉዳያት ውድባትና ሎሚ እውን ኣይሓየላን ድኹማት እየን። ድኻም በቲ ዋናኡ ኣፍልጦ እንተረኺቡ ኣበሳ ዘይኮነስ መምህር እዩ። እንተ ተሓቢኡ ግና ካልእ ለኪሙ ክጠፍእ ናይ ግድን እዩ። ድኽመት ኣብ ደንበ ተቓውሞና፡ ብብዙሕ ኣገባብ ዝግለጽ ኮይኑ፡ እቲ ዝኸበደ በሰላ ናይቲ ድኽመት፡ ኣብ ልቢ ናይቲ ካብ ለውጢ ረብሓ ዝጽበ ዘሎ ህዝብና ቦታ ክንረክብ ዘይምኽኣልና እዩ። ህዝብና ኣብዚ እዋን’ዚ “ለውጢዶ ትደሊ ኢኻ?” ክበሃል እንከሎ፡ መልሱ ብዘየማትእ “እወ እደሊ እየ” ዝብል ከም ዝኸውን ብቐጻልን ንጹርን ቋንቋኡ ኣሚቱልና እዩ። “እሞ እቲ ለውጢኸ ብመንዩ ክመጽእ?” ዝብል ሕቶ እንተ ኣስዒብናሉ ግና፡ መልሱ “እንድዒ” ዝብል ናይ ዝሓርበቶ ኣካል መልሲ ምዃኑ ፍሉጥ እዩ። ንሕና እቶም መሪሕ ግደ ከም እንጻወት ዝኣወጅና ኣካላት ሓርቢቱና ኣብ ኣቕጣጫኡ ዘይተፈለጠ መኼዳ ከነኹድድ እንከለና፡ እቲ ኣብ ቀጥታዊ ኣርዑት ሓጺን ጉጅለ ህግደፍ ዘሎ ህዝብና እንተሓርበቶ የምሕረሉ እዩ እኳ ተዘይበልና ኣየኽፈኣሉን እዩ። ንድኽመት ፖለቲካዊ ውድባትና ክገልጽ እንከለኹ ኣበሃህላይ ሓፈሻዊ ኮይኑ፡ እቲ ጽዕነት ናይቲ ሓደ ካብቲ ካልእ ብደረጃታት ከም ዝፈላለ ዘንጊዐ ኣይኮንኩን።
ብግቡእ ዘይረገአ ጸባ ሓቚንኳ ጠስሚ ከም ዘይርከብ ኩልና ንፈልጦ እዩ። ንሕና ግና ሓደሓደ ግዜስ እቲ መባእታዊ ነገራት እውን እንዳጠፈኣና ነዚ መስርሑ ብግቡእ ዘይሓዘ ውዳበታት ኣላጊብና ዘድምዕ፡ ናይ ሓባር ግንባር ድዩ፡ ኪዳን ወይ ጻላል ክንምስርት ንምነ። ተግባር ዝያዳ ዘይጭበጥ ትምኒት ስለ ዝዛረብ ግና እኩብ ድምር ናይቲ ኣብ ውድባትና ዘሎ ስንፍና ተኣኪቡ ሓያል ውሕጅን ህቦብላን ፈጢሩ ሰንከልከል ከብለና ንዕዘብ ኣለና። ኣይኮነንዶ ሓደራ ህዝቢ ዝስከም ፖለቲካዊ ምቅርራብ፡ ሓዊ እውን ምስ ኣጐድካዮ እንተዘይ ኣንበድቢድካዮ እቲ ካብ ሓዊ እትጽበዮ ብርሃን ድዩ ሙቐት ኣይርከብን እዩ። እዚ ሓቂ’ዚ ኣብ ተመኩሮ፡ ምሕዝነት፡ ኪዳንን ባይቶን ርኢና ከም ዘይረና ክንሓልፎ እንተዘይኮይና ተነጊሩና እዩ። እንተኾነ ናይዞም መድረኻት ተዋሳእትን ኣለይትን እውን ነቲ ብመንጽር ትጽቢት ኤርትራን ህዝባን ዝየሕጉስ ተመኩሮኦም ርእዮም ከም ዘይረኣዩ ዓባቢጠምዎ ክሓልፉ እንተደለዩ፡ እቲ ኩነታት ግና ይርእዮም ከም ዘሎ ከስትብህሉ መተገብኦም። ነዚ ኩነታት ኣብ ክንዲ ተመሊስካ፡ ጉዕዞኻ ኣህዲእካን መሚኻን ካብ መሰረቱ ከተእርሞ ምፍታን፡ መመሊስካ ነቲ ኣብ ዘዝኸድካዮ ኩርናዕ ዝጸንሓካ ጌጋታት፡ ጌጋ ምውሳኽ፡ “ዘየለኻ ክነስኻ ኣለኹ እምበር” ካብ ምባል ፈሊኻ ዝረአ ኣይኮነን። መሰረቱ ዘይጠዓየ ንቕሎ ኣብ መስርሕ፡ ነቲ ክትልግብ ነቲ ክትውትፍ ዝግበር ጻዕሪ ግዜን ጉልበትን ካብ ምብላዕ ሓሊፉ ጠቕሚ ከም ዘየብሉ እነሆ ኣብ ቅድሜና ተገቲሩ።
እዞም ዝጠቐስኩዎም ናይ ምቅርራብ ተበግሶታት “ስለምንታይ ክዕወቱ ኣይከኣሉን?” ናይ ዝብል ሕቶ መልሲ ነዊሕ ዝርዝር ስለ ዘለዎ ሕጂ ኣብዚ ሓጺር ጽሑፈይ ኣይክትንክፎን እየ። ፈውሲ ግስም ሓደ ጉዳይ ንምጥቃስ ግና “ናብ ምምስራት ናይዚ ግንባራት ከነንቅድ እንከለና፡ ኣብ ክንዲ በዚ መሳርሒ ኣቢልካ ንጉጅለ ህግደፍ ክትስዕር ምምዕዳው፡ ንሓደ ካብቲ ምሳኻ ዝወፍር ግና ድማ ብርኢቶ ዝፍለየካ ውድባት፡ ማሕበራት ወይ ሰልፍታት ምድኻም ቅድሚት ምስራዕ ብሩህ መርኣያ ናይቲ ዘይምዕዋት እዩ። ነዚ ዝምልከት ኣብነት እንተዘይጠቐስካ ዝብለኒ ኣካል እንተልዩ፡ ንተሳትፎ ናይ ሽዑ ኣቦመንበር ሰልፊ ህዝቢ ኤርትራ ኣብ ኮንፈረንስ ብሩሰልስን ኣንጻሩ ዝተደርበየ ዘይምኽኑይ ኣእማንን ዘኪረ እየ ዝሓልፍ። እዚ ዘሕዝን ግጉይ ኣሰራርዓ ጐንጽታት፡ ናይቶም መሃዝቱ ድኽመትን ብናይ ህዝቢ ዕድል ምጽዋትን ጥራይ ዘይኮነ፡ ንተንኮላቶም እውን ኮለል ኣቢሉ ዘርኢ እዩ። ንድኽመትን ናይ ዓቕሚ ውሱንነትን ተንኮል ክወሰኾ እንከሎ እቲ ሳዕቤን እንታይ ከም ዝኸውን ዝርዝር ዘድሎ ኣይመስለንን። ንመጻኢ’ውን እዚ ተንኮልዚ ክሳብ ዘይተወገደ፡ እቲ ዝምስረት ግንባር፡ መድረኽ፡ ምሕዝነት፡ ባይቶን ጽላልን ዝኾነ ስም ይጠመቕ ኣብ ድልዱልን ፍልልያት ዝጸውርን ባይታ ክሳብ ዘይተመስረተ ኣይክዕወትን እዩ፡ ምባል ካብ ተመኩሮኻ ክትመሃር ምብቃዕ እምበር ሕማቕ ምምናይ ኣይኮነን። ካብ ዝረአ ዘሎ ምዕባለ ተበጊሰ ከምዚ ብምባለይ “ነጋሪ ሕማቕ ፋል” ከምዘይትብሉኒ ተስፋ እገብር። ነዚ ክውንነትዚ ከምቲ ዘለዎ ኣቕሪብካ ኣብ ክንዲ ትመሃረሉ፡ ካባኻ ከተርሕቖ ጥራይ ምፍታን ከኣ ብግዜኻ ካብ ምጽዋት ሓሊፉ ካልእ ትርጉም የብሉን። ኣብ ባህልና ነቲ ሓቂ ከም ዘለዎ ምቕባል፡ ኣድላይ ግና ድማ ከቢድ ምዃኑ ንምብራህ “ሓቂ ተዛረብ’ሞ ኣብ መንገዲ ባቡር ደቅስ” ይበሃል እዩ።
ኣብ ርእሲ እዚ ንሃይማኖታዊ፡ ብሄራውን ከባቢያውን ብዙሕነት ካብቲ ዝግበኦ ንላዕሊ ብምምጣጥን ልዕሊ ዓቕሙ ቦታ ብምሃብን ክሳብ ክንደይ ንሻቐል ከም ዘለና ንሪኦ ኣለና። ጉዳይ ሃገርን ህዝብን ምስ ጉዳይ እዞም ዝጠቐስኩዎም ስምዒታት ብምድብላቕና ዘዝሓሰብናዮ ኣብ ፍረ ከከይበጸሐ ዝብተነና ዘሎ ከይኣክል፡ ጸገምን መፈላለዪ ስምዒታትን ከም ዝውሓደና፡ ካልእ ንሓቢርካ ንናይ ሓባር ዕላማ ምውፋር ዘሰኩን ተወሳኺ ዕንቅፋት ክትፈጥር ከይደቀስካ ምሕዳር ዘገርም እዩ። ኣብዚ እዋንዚ ቅድም ኢሉ ብዙሕ ዘይዝረበሉን ዘየሰንብድን ዝነበረ ኣውራጂዊ ፍልልያት ዝበሃል ሓዲሽ ቁንቁኛ ብዘሕዝን መልክዑ ምቅልቓሉ ስለ ዘሻቐለኒ እየ ኣምበኣር ንኣርእስቲ ጽሑፈይ “ኣብክንዲሓድሽፍታሕስ፡ሓድሽጸገም፡ስለምንታይ?” ክብሎ ተገዲደ ዘለኹ’ሞ እስኪ ኩልና ንሕሰበሉን ንጨነቐሉን። ከምቲ “ብውሽጥኻ እንተሕዚንካ ንብዓት ኣይኣብን” ዝበሃል ብልቢ እንተተሻቒልና መዋጸኦ’ውን ክገሃደልና ስለ ዝኽእል።
6 ሕዳር 2014
ሪፖርታጅ - ኣብ 3 ዓመት ዝካየድ ጉቡእ አኼባ ዞባ ኤውሮፓ ተኻይዱ
Written by ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ ፍትዊ ክፍለብዕለት 17.10.14 በርሊን ኣቋጻጽራ ስዓት 20h30 ብምጅማር ኣብ ሰለስተ ወርሒ ዝግበር ግቡእ ፖላዊ ኣኼባ ዞባ ኤውሮጳ ተኻይዱ።
ዛዕባ
፩ ገምጋም ስራሕ ሓደ ዓመት ሽማግለ ዞባ ኤውሮዻ
፪ ብቤት ጽሕፈታት ቦርድታት ዞባ ኤውሮዻ ዝተኻየደ ስራሓት
፫ ኦዲትን ኣሳራርሕኡን
ነዚ ኣብ ላዕሊ ተጠቒሱ ዘሎ ዛዕባ ብኣቦ ወንበር ብርሃነ ገብረክርስቶስ ንምዝካር ክቐርብ ከሎ ብቐዳምነት ግን ህሉው ኩነታት ህዝብን ሃገርን ዞባናን ዓለምናን ሓጺር መእተዊ ኸምዚ ዝስዕብ ሂቡ።
ዓለምና ኣብ ርእሲ እቲ ብተለቪዚዮናት እንርእዮን እንሰምዖን ዞሎና ወረ ውግኣት ኣብ ኢራቕ፣ ሶርያ፣ ሊብያ ፣ኻልእ ኽፍሊ ዓለም ቸቸንያ ሰላማዊ ስልፊ ተማሃሮ ብደገፍ ህዝቢ፣ ሆንግ ኮንግ ወዘተ…
ኣብዚ እዋን እዚ ናይ ተፈጥራዊ ሕማም ተላግቦ ኤቦላ ፣ ዝስየም ምሕረት ዘይህብ ንኩሉ ፍጡር ዜጋ ዓለምና ኣሳጋኢን ለባዲን ብምዃኑ ብቕድም ዝስራዕ ዓለምለካዊ ዘተ ብፍላይ ክኣ ናይ ሓያላን መንግስታት ርክባት ዘተታት ብምግባር ህጹጽ ፍታሕ ንምርካብ ሃሰው ዝባሃለሉ ናይ ሕክምና ተማራመርቲ ኣንጻር እዚ ዓይነት ሕማም ፈውሲ ንምርካብ ዓለምለኻዊ ተዋሃሂድካ ምስራሕ ዝካወነሉ ፣ኸምኡ ኤንጅኦ ናይ ሑቡራት ሃገራት ኽፍሊ ጥዕናዊን መግባዊን እትካታተል ኣብ ዓለምና 12 ሃገራት መግቢ ብምስኣን ህልቀት ህጻናትን ዝበዝሔ ስኡን ዜጋታት ይካየድ ከም ዘሎ ጸብጻባ ኸትቕርብ ኸላ ኤርትራ ኻልኣይቲ ኻብተን ብሕጽረት መግቢ ዝጥቅዓ ዘለዋ ሃገራት ኾይና ቐሪባ።
እዚ ጥራይ ዘይኮነ መርማሪት ሽማግለ ዓለም ውልቀ መላኪ ስርዓተ ኢሳያስ ኣብ ህዝቢ ዘውርዶ ዘሎ ግፍዕታት ቀጻሊን ምንም ሕድገት ዘየሪኢ ብምዃኑ እቲ ተወሲኑ ዘሎ እገዳ ክቕጽል ምዃኑ ዝሕበረሉ እዋን እውን እዩ።
እዚ ገባቲ ኣግላሊ መጻይ ስርዓት ነዚ ኣብ ላዕሊ ዝገለጽናዮ ዝወስዶ ስጉምታት ካብ ዓለምና ተፈልዩ ፍረ ክህብ ስለ ዘይኽእል ህዝብና ኻብ ጸገም ናብ ዝገደደ ሕሰም እዩ ኽማሓላለፍ ዝኽእል ።
ኣብ ውሽጢ ሃገር ስርዓተ ውልቀ መላኺ ብህዝብን ድርጅታት ወይ መንፈሳውያን ትካላት ዝወርዶ ዘሎ ምንጻል ጥራይ ዘይኮነስ ኩናኔ እምቤታ ፣ንኣገልገልቱ ውጋዜን የጋጥሞ ኣሎ።
ኣብ ዝሓለፈ ሰሙናት ኣብ ላምፐዱዛ ዝተገብረ ዝኽሪ ህልቀት ዜጋታትና ኣብ ባሕሪ መዲተራንያ ኣቦ ወንበራት ፓርላማ ኤውሮጳን ሓላፊት ወጻኢ ጉዳት ኢጣልያ ካልኦት ሓለፍትን ዝተሳተፍዎ፣ ሰ. ደ .ህ. ኤ. ክኣ ብሉኡኽ ወጻኢ ጉዳይ ወልደ እየሱስ ዓማር ምስ ካልኦት ተቃለስቲ ንፍትሕን ዲሞክራሲን ውድባት ሲቪካዊ ማሕበራት ውልቀ ሰባት ኤርትራውያን እውን ዝተረኽብዎ ተሳቲፉ ከምዝነበረ እንፈልጦ ኢዮ።
ኣብ ዞባና በቢዓቕመን ኑኡስ ዞባታትን ጨናፍር ኤውሮፓ ኣመሪካን ካልኦት ክፍልታት ዓለም ምስ ኩለን ደለይቲ ፍትሒን ብምትሕብባር ንዝኽሪ ህልቀት ላምፐዱዛን ንኹሉ ብሰንኪ እዚ ስርዓት ዝጸንቱ ዘለው ዜጋታት ዝኽሪ ንምኽባር ነጥፍታት ተኻይዱ።
ኸም እተዓዘብናዮ በቶም ኣርባዕተ ካተሊካዊ ዻዻሳት ዝተጻሕፈ ሓውኻ ፣ሓብትኻ ፣ኣበይ ኣለዉ ሕጂ ክኣ ሸውዓተ ኣቡናት ናይ ተዋህዶ ቤተክርስትያን ኻብ ማእከላይ ምስራቕ ፣ካብ ኤውሮዻ፣ ኣመሪካ ንኣልገልቲ ስርዓት፣ ኣቶ ዮፍታሔር ድሜጥሮስ ገብረ ማርያም፣ ቀሺ ሃብቶም ርእሶም ብኡ ኣቢልካ ግብረ ውልቀ መላኺ ዝውግዝ ጠርናፊ ጽሑፍ ብዕለት 1.10.14 ዝወጸ ኩላትና ኣንቢብናዮ ኣለና ።
እዚ ዓይነት ብሓለፍቲ ቤተክርስትያናት ዝወጽእ ዘሎ ንናይ ህዝቢ ጠለብ ዘንጻባርቕን እምቢ ንምልካዊ ስርዓት ተላዒሉ ኸም ዘሎ ዝሕብር ኾይኑ ፡ብወገን ደምበ ፍትሕን ዲሞክራሲን ብሓፈሻ ብፍላይ ክኣ ሰ. ደ. ህ .ኤ. ነዚ ጠለባት ህዝብናን ድልየት ዜጋታትናን ኣብ መዓልኡ ክውዕል ዓቢ ስርሓት ኣብ ቅድሜና ይጽበየና ኣሎ።
ብወገን ጎረባብትና ሃገራት እንተ ኾይኑ ኻብቲ ናይ ቅድም ዝጸንሔ ምንጻል ስርዓተ ኢሳያስ ሓሊፉ ዝተራእየ ለውጢ ኣሎ ክብሃል ዝክኣል የለን።
ኻብዚ ሓሊፉ ውሽጣዊ ጉዳይ ዞባ ኤውሮዻ ብምምልካት ገምጋም ስርሓት ኣካይዲትን ቦርድታትን፣ ዘሎ ምትእስሳር ምስ መሪሕነት ሰልፍን ንኡሳት ዞባታትን ጨናፍርን ኣቕሪቡ።
ብድሕሪኡ ኹሎም ሓለፍቲ ቤት ጽሕፈታት፣ ቦርድ ዝተማልኡ ስርሓትን ብፍላይ ክኣ ጌና ኽማልኡ ዝግብኦም ዘይተስርሑ ጉድለታት ብምማይ ኣነጺርናን ኣተኲርና ከነካውኖም ከም ዘለና ዝብል ሰፊሕ ምይይጥ ኣካይዱ።
ኣብ መደምደምታ ድሕሪ ናይ ኩሎም ተሳተፍቲ ሓሳባቶም ምቕራብ ፣ኣቦ ወንበር ዞባ ኤውሮዻ ንዝመጽእ 5.12.14 ደምዳሚ ኣኼባ ዓመት ስለ ዝኸውን ንዝመጽእ ዓመት መደብ ስራሕ ነፍሲ ወከፍ ቦርድ ኣቐዲማ ናብ ቤት ጽሕፈት ፈጻሚት ኣካል ዞባ ኤውሮጳ ኽትልእኽን ኣብዚ ዝተሞርኮሰ ጠቕላሊ መደብ ዕዮ ዞባ ኽሳናዶ ብዝብል ድሕሪ ምርድዳእ ናይ ሓደ ደቒቕ ሕልናዊ ተዘክሮ ንኹሎም ስውኣት ዜጋታትና ብምግባር ኣኼባ ተደምዲሙ።
ብሓላፊ ዜናን ባህልን ዞባ ኤውሮጳ
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10 መነኮሳት ገዳማት ኤርትራ ኣብ ኢትዮጵያ ዑቕባ ከምዝሓተቱ ተሓቢሩ
Written by Radio Erena: 05 November 2014Radio Erena: 05 November 2014

10 መነኮሳት ገዳማት ኤርትራ ኣብ ኢትዮጵያ ዑቕባ ከምዝሓተቱ ተዋህዶ ዶት ኦርግ ሓቢሩ።
ብመሰረት እቲ ሓበሬታ፣ እቶም 10 መነኮሳት ገዳማት ኤርትራ፣ ምስቲ ኣቐዲሙ ብመራሕቲ ገዳማት ኤርትራ ንምትእትታው ልኡኻት መንግስቲ ንምውጋዝ ዝተዘርግሐ ደብዳቤ ብዝተሓሓዝ፣ ንስኻትኩም ኢኹም ኣለዓዒልኩሞ ብዝብል ምኽንያት መንግስቲ ኤርትራ ንኽኣስሮም ይደናደን ከምዘሎ ምስ ኣረጋገጹ’ዮም ዝሓለፈ ሰሙን ናብ ኢትዮጵያ ሰጊምሮም።
እቶም 10 መነኮሳት፣ ሰለስተ ካብ ገዳም ጻዕዳ እምባ፣ ሰለስተ ካብ ገዳም ኣቡነ ሊባኖስ ሃም፣ ክልተ ካብ ገዳም ኣብራንዮስ፣ ሓደ ካብ ገዳም ኣቡነ ብሩኽ፣ ሓደ ኸኣ ካብ ገዳም ኣቡነ ዮናስ ምዃኖም’ውን እቲ ሓበሬታ ብተወሳኺ የረድእ።
ሽዱሽተ ገዳማት ኤርትራ፣ ንምትእትታው ልኡኻት መንግስቲ ኤርትራ ኣብ ኦርቶዶክስ ተዋህዶ ኤርትራ ዝውግዝ ውግዓዊ ደብዳቤ ከምዝዘርግሑ ዝፍለጥ’ዩ።
EPDP Chairman Briefs German Friends on Refugee Flows from Eritrea – Past and Present
Written by EPDP Information OfficeEPDP Information Office
Picking up a timely topic on public diplomacy, Mr. Menghesteab Asmerom, chairman of the Eritrean People’s Democratic Party (EPDP), on November 1, 2014, addressed a gathering of German friends in Frankfurt, briefing them on the refugee phenomenon that has bedeviled Eritrea and its people for the past 50 years.
Organized by a discussion group at Kirchplaz in Frankfurt, the meeting aimed to create awareness among Germans about the frightening social collapse in Eritrea and the worsening refugee exodus of young Eritreans.
Earlier publicized in a leading German daily newspaper as a public seminar on the root cause of the refugee exodus from Eritrea and its possible
solutions, the event attracted many German intellectuals and leading figures in Frankfurt, the commercial hub in central Europe.
The EPDP chairman opened the discussion with an introductory background on the refugee problem in Eritrea that started in 1967 and continued till the present time. He explained four waves of refugee exodus from Eritrea and explained their causes including all the hazards Eritrean refugees face in their risky ventures while trying to escape the worse things they left at home.
Mr. Menghesteab Asmerom also dealt on what could be done to at least improve the sad situation. He listed six actions as temporary solutions, and these included: effective support programmes for refugees in the neighbourhood of Eritrea; improvement of relations between Eritrea and its neighbours; abolishing or at least limiting the the period of national service; improvement of governance in refugee-producing countries and others.
Following his presentation, Mr. Mussie Semere, a young party member in Germany, read a summary of the pastoral letter issued last May by four Eritrean Catholic Bishops on the ongoing alarming societal breakdown in Eritrea.
Seminar participants discussed the presentations and raised very important questions regarding the disquieting condition in Eritrea and the plight of its people, including the refugees.
For the benefit of Harnnet.org readers, the full text of opening statement of the EPDP Chairman is produced below. Good reading.

Causes of the Exodus of Eritrean
Refugees and Suggested Solutions
By Menghesteab Asmerom,
Frankfurt, 01.11.2014
Eritrea is a small country with an estimated population of 6 million and a size of about 120,000 square kms. It was established as one colonial territory 124 years ago by Italy. The population is composed of 9 ethnic/linguistic groups and the majority are agriculturalists, nomadic cattle herders and fishermen.
Eritrea has been successively colonized/ruled by Italy, Britain and Ethiopia. The Eritrean people's resistance against its colonizers has taken many forms, peaceful and armed. Eritrea became independent in 1991 after 30-year long (1961-1991) armed struggle against Ethiopian occupation and has become a sovereign nation through an internationally recognized popular referendum 1n 1993.
As we all know, the main causes of human displacements and refugee flows are natural disasters, wars, poverty, bad governance and corruption.
The first wave of Eritrean refugees:-
Eritreans began to flee their country in large numbers in 1967, when the Ethiopian army started to carry its scorched-earth policy by burning and bombarding whole villages in the lowland areas of Eritrea where the Eritrean Liberation Front (ELF) fighters were active. These refugees were mostly Muslims inhabiting the lowland regions of Eritrea as well as some from the highlands. The first group took refuge in the Sudan.
The second wave of refugees:-
In 1974 Emperor Haileselassie was deposed by a military junta, the Derg. The military junta carried out successive campaigns of terror against the people of Eritrea and intensified its attacks against the Eritrean liberation movements, ELF and EPLF. As a result, many Eritreans were forced to flee their country to the Sudan, the Middle East and even as far as Europe and North America.
The third wave of refugees:-
The cause for this flow of refugees was the civil war in 1980-81 that was waged between the two biggest Eritrean liberation movements. As a result of this, tens of thousands of ELF fighters and civilians were forced to enter the Sudan. Many of these fighters were in due time able to reach Europe and North America through legal and illegal means. More refugees left the country in 1984-85 because of drought and famine.
The fourth wave of refugees:-
This flow of refugees happened after the border war between Eritrea and Ethiopia of 1998-2000 and it has not shown any sign of coming to an end. Nowadays, the cause for the flow of refugees is the open-ended national service. Originally the project was meant for 18 months’ service for Eritreans between the ages of 18-40.
The great majority of the refugees in the ongoing fourth wave are the youth, the majority of whom are under 25 years of age, and, as noted, the main reason why they are fleeing their country is their opposition to the endless national service and the flagrant abuse of their human rights by the one man dictatorial regime in Eritrea.
According to reports of the UN, there are over 300,000 Eritrean registered refugees in the Sudan. Many more stay with their relatives and countrymen without passing through the refugee camps. There are about 150,000 Eritrean refugees in Ethiopian refugee centers.
According to UNHCR estimates, not less than 3,000 Eritrean refugees cross the border and enter into the Sudan every month. Some are killed by the Eritrean border guards while crossing the border.
There are two refugee routes:-
1. Eritrea...Sudan/Ethiopia...Libya...Italy
2. Eritrea...Sudan/Ethiopia...Egypt/Sinai...Israel
The second route was opened in 2006 when Italy and Libya agreed to curb the flow of refugees to Europe. Israel is holding the refugees in concentration camps because they are considered as illegal infiltrators rather than refugees by the government. It has also entered into bilateral agreements with third countries in Africa to send back refugees.
Smugglers and Human Traffickers:-
The main groups involved in human smuggling in the region are the Rashaida in the Eritrea-Sudan border region and the Bedouin of Sinai. But the network of human traffickers is much more complex. There are Eritrean, Ethiopian, Sudanese, Egyptian, Libyan security and military officials, extremist Islamic parties in addition to doctors and gangs trafficking with arms, drugs and human organs in the network.
Victims are sold several times to successive human traffickers` groups. Every kidnapped refugee has to pay ransom between 2,000 to 50,000 US dollars in order to be released by his/her captors. The captors use different types of torture to force their prey to pay the ransom money. The torture methods used includes beatings, dropping molten plastic on their backs, hanging on the ceilings and rape.
If the victims have relatives in Europe, they are expected to pay a big amount of money. In order to pay the requested money the relatives will be connected to their respective relative through a mobile phone while being tortured and hear his/her sufferings and cries for help to save him/her from his captors.
If the ransom money is not paid, some of the victims’ internal organs are reportedly taken away and sold to human organ traffickers or die under torture.
If for some reason the flow of refugees to Sinai or Libya decreases or dries the criminal gangs kidnap the ones that are registered in the refugee camps whose fate will certainly be the same as their predecessors.
Many refugees die in the deserts due to thirst, hunger, sickness and overcrowding or drown in the high seas. On 3 October 2013 more than 360 Eritreans drowned near the coast of Lampadusa, Italy, a tragedy that shock the world at large.
Pope Francis, who described 3 October as “a day of tears” and “shame” to the world because of its failure to contain such tragedies, inspired many actors to give attention to the situation in Eritrea, including Italy and the European Union.
This inspiration by the Pope also seems to have encouraged four Eritrean Catholic Bishops to issue inside Eritrea on 25 May 2014 a strong pastoral message calling on all Eritreans to act and solve the problem before it gets too late. The message expressed the fear of total societal collapse in Eritrea within a short time unless Eritreans react and stop the unchecked exodus of the young.
What should be done?
1. Until a lasting solution is found, Eritrean refugees in the Sudan, Ethiopia, Djibouti and Yemen must have the right to education, training and employment in their respective countries of asylum.
2. There must be a mechanism to establish permanent peace between Eritrea, Ethiopia and the Sudan.
3. Security must be strengthened in and around the refugee camps in the Sudan and Ethiopia.
4. The marginalized or alienated communities in Sudan and Egypt (The Rashaidas and the Bedouin) should be accommodated in their respective governments and be involved in the affairs of their countries.
5. Eritrea, Ethiopia and the Sudan should coordinate their fight against human traffickers.
6. Political changes must be realized in the refugees’ source country/ies. In Eritrea, for example, if not total change, at least the rule of law should be established in a constitutional state, national service programme be limited or totally abolished, political space be opened, political prisoners released, the military be demobilized and job opportunities created.
This can serve as an opening of our discussion today.
Thank you for listening.
