Part I: At War with Itself
Three days before independence day May 24th, 2001, one of the G15’s (‘reformers’) characterizing the state of affairs within EPLF/PFDJ as ‘Haba’e Kuslu, Haba’e Fewsu’ was splashed across one of the independent Eritrean newspapers, bringing into open months of speculations of troubles within PFDJ.
It was fourteen (14) years ago this month; a golden moment quickly became a missed opportunity to evaluate the successes, failures, and challenges facing EPLF/PFDJ and to find its cures to bring about positive change.
Above the political, economic, and legal destruction meted out against Eritrea in the last 14 years, it is the destruction of the very essence of being Eritrean, our very social fabric of being tolerant, being compassionate, and being just that will carry a lasting scar. Instead of building on our proud and prudent traditions and values, the regime is now feeding us incessant and blatant lies - and accusing anyone that questions its narratives as ‘anti-Eritrea’, ‘Woyane’, ‘traitors’, and ‘capitulators’. Its political campaigns are designed to divide the Eritrean society to thwart any potential resistance, any demand for reform, accountability and transparency, by sowing the seeds of mistrust, denigrating and disparaging individuals and groups of people that challenge its narratives in order to isolate and intimate them, if not imprison them. The regime is chasing a Pyrrhic Victory!
A leader, regardless how they came to power, of a nation can choose to bring out the best in the people they govern, or bring out the worst. They make the choice! DIA chose to bring out the worst in Eritrean people, in contrast and as an example, the late PM Meles Zenawi, the shrewdest and ruthless politician he is, chose to bring out the best in the people of Ethiopia. When PMMZ faced the same political challenges as DIA did, PMMZ imprisoned his opponents in humane way [although illegally] and then released them. He was teaching his people - tough love. In contrast, DIA imprisoned incommunicado indefinitely anyone who questioned him, and went on a path of sheer terror. He is busy sowing the seeds of hate, misery, intolerance and vindictiveness - which will scar the nation for generations, and which will test the unity and cohesiveness of the nation.
Instead of positive engagement - the very bedrock of nation building and achieving harmony - the regime has chosen to summon all the dark forces of human nature to ensure that it lives another day - and that, above all the economic and legal destruction - bodes ill for today’s and future Eritrea. We see the breakdown of family cohesions, mass flights - not only youths, but whole families and villages - and the strangulations of all economic and legal institutions.
It is suffice to mention the type of ‘un-Eritrean’ language inserted by the regime supporters such as the bored main stars of the Real Housewives of PFDJ in DC and elsewhere who have taken the art of character assassination to the highest levels of rudeness and despicable behaviour. As a reward for such behaviour, they have been given free reign to roam around representing the regime. It is nice to be tucking your kids into warm beds, feeding them cereals and jumbo burgers at Disney World, while enjoying the fruits of the freedoms afforded by the US Constitution, while one’s kids are also benefiting the jobs and wealth of a free nation; yet accusing others of wanting the same for one’s own children in Eritrea. Two sets of standards are called hypocrisy - and hypocrites sink nations. Then there is the good doctor, Doctor Faustus, who has been lending his ‘good’ name for such purposes - for what, a 15-minute fame. Then there is meskerem.net, or rather turncoat.net, or is it wedo-geba.com. It is racing not to raise the bar higher, but a race to the bottom inventing wild accusations against anyone resisting the regime. The unprincipled are hypocrites; and hypocrites destroy nations. These are some of the regime’s most conspicuous canon fodders in Diaspora who have come to symbolize what is wrong with the regime; and what ills today’s Eritrea.
In contrast to the Diaspora canon fodders, we shouldn’t blame too hard those card carrying PFDJ members living in Eritrea who go along with an oppressive regime out of fear or out of pacificism. We shouldn’t blame expat Eritreans who are serving the regime, albeit sidelined and probably useless, because they have the courage of convictions to return to Eritrea to help the country. These expats must live among the people who are suffering. It is those who live abroad and enjoy all the freedoms and fruits of wealthy nations and yet support a repressive regime with their remote control enthusiasm, while accusing fleeing Eritreans as ‘spoiled’, etc... that are hypocrites - and hypocrites never build a country.
Personal challenges, political challenges, social challenges, and other forms of challenges are inherent part of life; in fact, it is deeply interwoven into our very existence. As is for individuals, nations and organizations that resort to ignoring and hiding their illnesses, weaknesses, and challenges are only running away from their cures. Many societies have open cultures that allow them to debate contentious issues in passionate manners without feeling slighted, disrespected or losing face - and that more than natural resources, wealth, and technology, has been their deep rooted strength.
Those societies that transform their open culture into an open political institution, those open and transparent systems that announce their ‘political wounds’ in public- as painful as they are when divulged to the public - will quickly find cures before their wounds or illnesses becomes incurable, or spread to other parts of the body.
PFDJ’s Eritrea finds itself in a self-inflicted tragedy because the regime chose to ‘hide its political wounds’, turning its normal and curable political ailments into contagious and debilitating socio-economic and legal ailments that are manifesting itself in the mass exodus of Eritrean youths. Twenty four years independence later, PFDJ’s sickness has reached incurable stage. Despite an apparent socio-economic collapse, PFDJ keeps telling us that Eritrea has made progress and that all talk of doom-and-gloom is just what Eritrea’s enemies wish for it. We are told that the tens of thousands of our fellow countrymen - our very own kins, friends, and colleagues - our own flesh and blood - who are languishing in PFDJ Dungeons are not incarcerated incommunicado but is just a cheap propaganda of PFDJ’s enemies. Indirectly, we are being told to forget our own flesh-and-blood in PFDJ Dungeons, to forget the very ideals that thousands of our flesh-and blood who sacrificed so that we are free from oppression and fear; and to forget our wishes to regain our self-respect. We are told to pretend that the tens of thousands of our precious youths fleeing our beautiful country are nothing more than naive people fooled into thinking that better life awaits them elsewhere, that they deserve the tragedy for leaving their safe country and that is a form of punishment, or that they are traitors, or that Eritreans are more gullible than other nationalities and thus coerced by traffickers or that Western nations with evil intentions for Eritrea are coercing our youths to leave our ‘safe and prospering’ homeland. We are told to excuse, rationalize, deny, and downplay our tragedies. That is dehumanizing!
Eritrea is at war with itself. Although we have unresolved border issue with Ethiopia, we are not currently at war with Ethiopia. The last battle of the war with Ethiopia was fought in June 2000, which is 15 years ago - which is half the life of our 30 years of struggle for independence. There is no existential threat from Ethiopia. In fact, considering that DIA is doing an excellent job of destroying Eritrea, which if Ethiopia was to unleash on Eritrea would have been tantamount to war crimes, Ethiopia has no immediate need to remove him - and will apply sufficient pressure to contain him only against any direct and existential threats to its internal affairs. Ethiopia, either out of cahoots with DIA or out of DIA’s paranoia and egomaniac tendencies, will feed on the current political situation in Eritrea to further weaken, if not destroy, a militaristic Eritrea. For Ethiopia, aside from meddling in Ethiopia, DIA is doing an excellent job for Woyane. Between meddling and self-destruction, Ethiopia gains more from DIA and Eritrea’s self-destruction than it would suffer from DIA’s meddling in Ethiopian affairs. With the recent defection of DEMHIT, Ethiopia has even less short-term interest in Eritrea.
Broadly speaking there are three types of dictators - the selfish materialistic dictator, the idealist dictator, and benevolent dictator. The selfish materialistic dictators are found in many heavily corrupt countries; and these materialistic dictators know the limits of their power and are in fact risk averse to maintain their worldly possessions and pleasures. Their attitude is, ‘as long as you don’t touch my power and wealth, you can do whatever you want.’ The idealist dictator is a blind worshipper of ideals, and hence a fanatic. Their devotions to abstraction make them enemies of life. The sufferings of tens of thousands of innocent citizens through illegal and inhumane incarcerations and at the hands of people smugglers from within its bosoms are nothing more than sacrificial lambs to their fanatic ideas. Fanatic idealism - fanaticism - is what is turning an abundant and beautiful world into a miserable one for many. The attitude of a fanatical dictator is, ‘I want to control everything - which goes beyond power and wealth, but every movement of everybody and everything that moves.’ They suck all the oxygen out of the room. The third type of dictator, the benevolent, maintains absolute power overtly or covertly but increases and spreads wealth, while allowing a certain degree of freedom - sometimes allowing increasing freedom in controlled manner. Although their power games are hidden, and could be ruthless, they proceed along a publicly known path. The recent histories of many “Tiger” nations of the Far East, and now even Ethiopia, are some examples.
Before proceeding into detailed discussions of the current quagmire in Eritrea, one should note that the use of ‘PFDJ’ to describe the totalitarian regime of PIA, or DIA, is utterly wrong. PFDJ is defunct. The last EPLF/PFDJ Congress was held in 1994, i.e. 21 years ago which is eternity even by our ‘meda’ standards. The last PFDJ Central Committee meeting was held in the summer of 2000. The PFDJ Constitution, for whatever it is worth, requires the PFDJ Central Committee to be held every six month. Eritrea is a one-man dictatorship - anything else is window-dressing. Today’s Eritrea is one ‘halewa sewra’ on massive steroid.
Eritrean Refugee Crisis
Nothing screams louder - unfolding on the world stage for everybody to see at that - of the utter destruction of the country than the un-abating refugee crisis.
Yet we still have idol worshippers who are shameless in spewing out more excuses. When Prof. Asmerom Legesse criticizes the Commission of Inquiry on Eritrea [COIE], which was aptly critiqued by the super writer and thinker Saleh Younis, Prof. Asmerom should have asked himself first, is this his eulogy to the thousands who were swallowed by the Mediterranean Sea, Sahara Desert, and Sinai Desert – that’ the COIE was wrong about what happened to you, that it was a wrong analysis and methodology?’ Is this what wedo-geba.com would write on their tombstones, ‘you are Ethiopians pretending to be Eritreans’. Is this what the other idol worshippers write on their tombstone, ‘you were a victim of human trafficking, and shouldn’t have stayed home?’ What heartless things to say!
The refugee crisis is ‘Res Ipsa Loquitur’, i.e. the situation speaks for itself. No amount of academic gymnastics by professors or analytical bleach-washing by regime canon fodders changes what it is - a tragedy on massive global scale. When one is excusing a tragedy - one is destroying the very soul of a nation by that much! It is dehumanizing!
If one doesn’t have a family member, relative, or friends calling you in the middle the night for help, or have been visiting mourners who have lost loved ones, it is better to have one’s DNA checked.
For all those touched by all this utterly useless and home-made tragedy, our eulogy reads and is written on their tombs, ‘we feel your pain, we will do whatever it takes to alleviate the pains of all those who are living and suffering like you did.’
As a remembrance of the 14th year of the incarceration of 11 members of the G-15, reporters, and the other tens of thousands arbitrarily arrested prisoners-of-conscious, our own flesh-and-blood, the following series of articles will highlight the socio-economic, political, and legal destruction and challenges we need to overcome in order to build a viable nation from the socio-economic and legal ashes left behind from this brutal regime. Although most of the discussion focuses on the socio-economic and legal destruction meted out by the regime, the last part of this series addresses the challenges faced by the opposition and general public. The purpose of this series of articles is to challenge our conventional wisdom and presumptions, and hope to steer towards prudence and pragmatism. Some parts of the articles will be data heavy, and is purposely designed to equip readers with the ability to analyse in more a systematic manners. I welcome any corrections and constructive criticisms. The writer isn’t claiming to hold any special wisdom, but rather a different perspective with some blunt talk.
With the upcoming articles, I honour the bravery of the top EPLF/PFDJ officials and thousands of political activists who stood up to the brutal regime knowing that they faced certain death and extremely harsh treatments in the hands of their cruel colleagues and regime; they knew the risks. I compare socio-economic progresses of the G15 era (1991 to 2000) to DIA era (2001 to 2015).
We also honour our heroes Bitweded Abraha and Hassan Keckia who walked out of prison, but refused to be silenced knowing fully they would be incarcerated again – and they marched into PFDJ Dungeons willingly for what they believed and out of respect for the thousands they left behind. Tens of thousands of other brave Eritreans are now prisoners-of-conscious. They are our heroes - what Eritreanism is all about.
But the bigger tragedy that tears the soul of a nation is the cruelty metered out against our mothers and sisters - Mrs. Senait Debessay, Mrs. Aster Yohannes, Mrs. Miriam, and many other innocent mothers and sisters. When a regime is waging a war against mothers, nothing else is left that creates a country. Hopefully, their cries of agony will sweep away this cruel regime - sooner than one thinks, and that mercy falls upon the nation so that all the hate dissipates like morning dew. The fate of Eritrea lies in their cries!
Lastly, am I a Woyane for criticizing DIA and regime supporters for the way they are destroying our precious country? If one is a Woyane for speaking one’s mind, exercising one’s right to free expression, and defending the rights of the wrongly accused and the incarcerated, and the abused; and if regime supporters define being Eritrean as intolerant, merciless, cruel, inhumane, and hateful; then I am a proud Woyane. Of course, I totally disagree the way these ‘temberktis’ characterize being Eritrean, who are known for their compassion, hard work, and being industrious and law-abiding people. I am a proud Eritrean, like every 6 million of us, save the few spoiled ones who are giving us the bad wrap. By the way, the Woyanes, the Amharas, the Oromos - and all Ethiopians, the Sudanese, the Somalis, the Ugandans and others in our neighbourhood are all our flesh-and-blood - and we are one big family that we have to learn to work with in mutual respect and for mutual benefits.
In the following seven (7) part articles, I will review the state of affairs in Eritrea. Symbolically, Eritrea’s Coat-of-Arms with the Camel has come to symbolize NOT the undistracted and steady progress forward of the nation and the regime, but more like the old adage, ‘like piss/urine of a camel - backwards’.
Next: “The Sanction Myth”
Berhan Hagos
September 18, 2015
An open letter to President Essayas Afewerki- President of PFDJ
Written by Democracy ActivistsA Call for Release of all Conscience- and Political prisoners in Eritrea
We, the Eritrean Activists For Democracy in Eritrea demand the immediate release of the Eritrean heroes.
We have never forget that our prominent national leaders of the Eritrean struggle for independence were incarcerated for expressing their views against the direction the country was taking. Their act of defiance was based on the principle of transparency, accountability and trust of the liberation struggle they were committed to since their early youth, in the mid 1960s and early 1970s. As you know Eritrea is in crisis of leadership. A one man leadership results always in failed state. Our veteran freedom fighters and journalists have been suffering under brutal and horrific prison life and no one knows whether they are alive or dead.
Today, we stand in front of the Eritrean Embassy to show our protest and demand the release of all political prisoners to convey this letter to President Essayas Afewerki of the People's Front Democracy and Justice/ PFDJ but not constitutional and people's elected president.
We ask the Embassy Personal to send this message to the president if they can but we don't expect from them that they will dare to do that because there is no freedom of speech in the world of dictators.
Our heroes and heroine have submitted the letter to the PFDJ's Embassy escorted by the Swedish police. There were two persons inside the embassy but couldn't dare to open and receive the letter because they live mentally in Eritrea controlled by fear and terror while physically living in a land of freedom and liberty. Our democracy activists met them while they were leaving for home and told them that they can give them lift to the town but once scared by the snake always fears by any shape of the snake. እቲ ዘገርም እዞም ሰባት ኣብዚ ኤምባሲ ህግደፍ ዝሰርሑ ኣብ ዓዲ ናጽነትን ሓርነትን ከለዉ ባዕሎም ኣብ ብፍርሓት ተሰኲዖም ኣብቲ ፍልይቲ ገዛ ተዓጽዮም ምውዓሎም እምበርዶ ሰብ ኢዮም ዘብል ኢዩ፣ ብምባል እቶም ጀጋኑ ምዃንካ እንታይ ሰብ ኰንኩም ኣብ ራ ዕድን ፍርሓትን ትነብሩ ዘይ ን ኣኹም ነጻ ከነውጽ እ ንቃለስ ዘሎና ኢሎም ብሰላም ስርሒቶም ብ ዓወት ዛዚሞም ተመልሱ፣
ቃሎም ኣብዚ ምስዚ ጽሑፍ ኣተሓሒዝና ንሰደልኩም
ዓወት ንጀጋኑ ተቃለስቲ ንፍትሕን ሕግን ኤርትራ!
Regards,
Democracy Activists
Socialist International condemns military coup and the interruption of the process to democracy in Burkina Faso
Written by Secretariat of SIBURKINA FASO
| 17 SEPTEMBER 2015
The Socialist International vigorously condemns the military coup in Burkina Faso and the capture of interim President Michel Kafando, along with Prime Minister Isaac Zida and other members of the government, by the Presidential Security Regiment (RSP), an elite force set up by the former President Blaise Campoaré.
Our International calls for the immediate release of all those unlawfully detained, the restoration of the legitimate interim government, and the full resumption of the process towards the holding of free and fair elections scheduled for October 11.
Amid reports of heavy shooting overnight in the capital, Ouagadougou, and the presence in the streets of people protesting the military interruption of the transitional process to democracy, we remind the military forces behind this coup that international public opinion and institutions will hold them responsible for resulting casualties.
Burkina Faso must be allowed to join the community of democratic nations and put an end once and for all to the interference by the military in the political affairs of the country. The Socialist International extends its solidarity and full support to all the people of Burkina Faso mobilised for democracy and all the political democratic forces there working to this end.
ህግደፍን ኣብ ልዕሊ ጉጂለ 15ዝፈጸሞ ዓመጽ።
ህግደፍ ብዕለት 18 መስከረም 2001 ኣብ ልዕሊ እቶም ሕጊ ተኸቲሎም ምድብ ኣኼባ ክግበረሎም
ዝሓተቱ ኣባላት ለቍሙ ኣብ ዔላ ዔሮ ካብ ዝዳጉኖም ሎሚ ድሮ 14 ዓመታት ሓሊፈን ። እዞም ላዕለዎት ሓለፍቲ ዝነበሩ ፣ ኣብ ታሪክ ህግሓኤ ክሳብ ዕለተ ማእሰርቶም ተወዳዳሪ ዘይብሉ ተወፈይነት ዘርኣዩ ነይሮም ። ክሳብ ሕጂ ከኣ ብዘይኻ እቲ ሓሓሊፍካ ካብ ሓለውቶም ዝነበሩ ዝመጽእ ሓበሬታ ፣ ብኩነታቶም ዝፍለጥ ጭቡጥ ነገር የለን ። እዞም ኣባላት ባይቶ ዝኣበስዎ ነገር ኣይነበረን ። እንተኮነ እቲ ኣብ ባይታ ዝነበረ ኩነታት ህዝቢ ኤርትራ ስለ ዘሕዘኖም ፣ኣብ ቅዋምን ቅዋማዊ ህወትን ንመለስ ፣ ህዝብና ንነጻነት ዝኽፈሎ ዋጋ ከስተማቅሮ ኣሎዎ ክብሉ እዮም ተኣሲሮም ። ጉጂለ ህግደፍ ነቶም ኣባላት ባይቶታትን ደገፍቶምን ክኣስር እንከሎ ፣ ነቶም ጋዜጠኛታት እውን ምስኦም ክሃድኖም ሓዲሩ ። በዚ ከኣ እቲ መሰል ናይ ምጽሓፍን ሓበሬታ ናይ ምርካብን ተዓጽዩ ይርከብ ። ብዝኮነ ጉጂለ ህግደፍ ኣብ ህዝቢ ኤርትራን ዝፍጽሞ ዘሎ ናይ ምሕቓን ምጥፍእን ተገባራት ፍርዱ ክረኽበሉ ምዃኑ ክንጠራጠር የብልናን ።
እምበኣር ቀንዲ ሕቶ ኣባላት ባይቶ ኣቶ ኢሳያስ ኣፈውርቂ ኣኼባ ባይቶ ክጽውዕ ትዕድም ስለ ዝነብረት ከምዚ ትስዕብ ነይራ
ናብ ክቡር ኢሳያስ ኣፈወርቂ
ኣቦ መንበር ማእከላይን ሃገራዊን ባይቶታት
ፕረሲደንት ሃገረ ኤርትራን
ምዱብ ኣኼባታት ማእከላይን ሃገራዊን ባይቶታት ግዜኡ ስለ ዝኣኸለን ፤ብዘይብኡውን ንህጹጽ ኣኼባ ዘገድስ ጉዳያት /ኩነታት ስለ ዘሎን ፣ እዞም ኣስማትና ኣብ ታሕቲ ተዘርዚሩ ዘሎ ኣባላት ማእከላይን ሃገራዊን ባይቶታት ኣብ ዝሓጸረ ግዜ ክትዕድም ንጠልብ ።
ዓወት ንፋሽ
ምሉእ ስም
1/ ማሕሙድ ኣሕመድ ሸሪፎ
2/ ሃይለ ወልድትንሳኤ
3/ መስፍን ሓጎስ
4/ ዑቅበ ኣብርሃ
5/ ሳላሕ ኪኪያ
6/ ሓምድ ሕመድ
7/ ኣልኣሚን ሸኽ ሳልሕ
8/ እስቲፋኖስ ስዩም
9/ ብርሃነ ገረዝግሄር
10/ኣስቴር ፍስሓጼን
11 / መሓመድ ብርሃን ብላታ
12/ ጲጥሮስ ሰለሙን
13 /ጀርማኖ ናቲ
14 / ሙሳ ራብዓ
15 /ናቲ ኢብራሂም
ኣብ ወጻኢ ዝነበሩ ኣባላት ባይቶ
16/ በራኺ ገብረስላሴ
17/ ኣድሓኖም ገብረማርያም
18/ ሃይለ መንቀርዮስ
ሃገረ ኤርትራ
ቤት ጽሕፈት ፕረሲደንት
13/03/2001
ናብ ሸሪፎ (ማሕሙድ )
ሎሚ ንግሆ ፈርማታት ዘለዋ ጽሕፍቲ ሰዲድካለይ
ንሓበሬታ እንተ ኮይኑ ርእየያ
ብሓፈሽኡ ትጋገዯ ኣሎኹም ክብል ጥራይ እደሊ ።
ማሕሙድ ኣሕመድ ሸሪፎ 3 ግዜ ንኣቶ ኢሳያስ ኣፈውርቂ ክጽሕፈሉ እንክርሎ ፣ መልሱ ከምዛ እትርእዩዋ ነይራ።
ናብ ክቡር ኢሳያስ ኣፈውርቂ
ፕረሲደንት ሃገረ ኤርትራ
ጉዳይ ፤ ጠለብ ኣኼባታት ማእከላይን ሀገራዊን ባይቶታ
28/3/2001
እቶም ቅድሚ ሕጂ ፊርማና ኣሰኒና ኣኼባታት ማእከላዊን ሃገራዊን ባይቶታት ክትጽውዕ ዝጠለብና ኣባላት ማእከላይ ባይቶ በቲ ትጋገዩ
ኣሎኹም ዝብል መልስኻስ ስለ ዘይዓገብናን ብኣኼባ ክፍታሕ ይግብኦ ንብሎ ሽግርን ንውሕስነት ዲሞክራሲያዊ ምስግጋር ናብ ቅዋማዊ
ስርዓት ብህጹጽ ክውሰድ ኣለዎ እንብሎ ስጉምቲታት ስለ ዘሎን ሕጂ እውን ደጊምና እቲ ስሩዕ ግዜኡ ድሮ ዘሕለፈ ምዱብ ኣኼባታት
ባይቶታት ኣብ ውሽጢ ወርሒ ሚያዝያ ኪትዕድም ንጠልብ ኣሎና ‘\።
ናይቲ ዝርኣየና ሽግር ኩንታታን እንጽበዮ ፍታሕን ዝገልጽ ጽሑፍ ድማ ኣተሓሒዝና ንሰድድ።
ዓውት ንሓፋሽ
ቅድሚ ሕጂ ብፈርምኦም ዝጠለቡ
ኣባላት ማእከላይ ባይቶ ።
እቲ ጽሑፍ ንዝመእ ይቅጽል ----
ክብሮም ግረነት
ብዛዕባቲ ብዲክታቶር ኢሳይያስ ዝምራሕ ንህዝብና ደም ዘንብዕን ዝናን ያታን ሃገርና ዝደቁስን ዘሎ ጉጅለ ህግዲፍ ክንጽሕፍን ክንዛረብን እንከለና ከከም ኣረደዳኣና ብዙሕ ኣገላልጻታት ኣለና። በቲ ንምጻእ በዚ ግና “እቲ ጉጅለ ይቕረ ዘይበሃል ሓጥያት ዘለዎ፡ ውጹእ ጸረ-ህዝቢ እዩ” ኣብ ዝብል ማእከላይ ግንዛበ ኢና ንራኸብን ንሰማማዕን። እስኪ ንሎሚ ኣብዚ ቀረባ እዋን ኤርትራዊ ጋዜጠኛን ጸሓፍን ኣቶ ኣማኑኤል ሳህለ “ኤርትራ: ፍሉይ መንግስታዊ ተርእዮ” ኣብ ትሕቲ ዝብል ኣርእስቲ ነቲ ጉጅለ ዝገለጸሉ ወሓለ ኣበሃህላ ንተዓዘብ። “ሓደ ዓመታዊ ባጀት ዘይብሉ: ሳይነሳዊ ኣገባብ ምሕድራ ዘይጥቀም: ቀዋሚ ወትሃደር ዘይመስረተ: ፍሉጥ ናይ ውሽጥን ወጻእን ፖሊሲታት ዘየዘውትር: ንቡር ናይ ባንክ ኣሰራርሓ ዘይጥቀም: ህዝቡ ንወጻኢ ኪውሕዝ ዚውዕል: ቅዋም ዘየጽደቐ: ስማዊ ሚኒስተራት ዚሸይም: ዓለም ዚፈልጦ ዩኒቨርሲቲ ዘይብሉ: ንምሉእ ህዝቢ ዘዐስክር: ሲቪካዊ ትካላት ዘይፈቅድ: ኣምባሳድራቱ ከም ካድረታት ዚቝጸሩ: ምስ ውድብ ሕቡራት ሃገራት ኪብኣስ ዚውዕል: ከመይ ኢሉ እዩ ህላዌ ረኺቡ ዘሎ?” ይብል። ምስዚ ንሕግን ፍትሕን ቦታ ዘይህብ፡ ካብቲ ንሱ ዝኣምኖ ሓሳብ ዝተፈልየ ንዘቕርቡን ሃገር ከይትጠፍእ ዓገብ ንዝብሉን ቦታ ዘይህብ “ካብ ጥዑይ ጽሉል ክትብሎ ዝሓይሽ ዲክታቶር እዩ” ዝብል ገለጻ ወሲኽካ ኣበሃህላ ኣቶ ኣማኑኤል ሳህለ ይበል ዝበሃል እዩ።
ጃምላዊ ማእሰርቲ ሓደ ካብ ጸረ-ህዝቢ መርኣያታት እቲ ጉጅለ እዩ። ምስ ኣሰረ ነቲ ዝኣሰሮ፡ ኣብ ቅድሚ ሕጊ ዘየቕርብ፡ እቲ እሱር ነብሱ ክከላኸል ዕድል ዘይህብ፡ ቤተሰብ እሱር፡ እሱሮም ኣበይ ከም ዘሎ ክፈልጡ ዕድል ዘይህብ ምዃኑ ድማ ንኣገባብ ኣተኣሳስርኡን ጭካነኡን ዝያዳ ሰማይ የዕርጎ። ብዓብይኡ ንሃገርና ኣብ ቅድሚ ሕብረተሰብ ዓለም “ዓባይ ቤት ማእሰርቲ” ዝብል ስም ዘተሓዛ ገበነኛ እዩ። ኮታ እዚ ባህርያት ናይዚ ጉጅለ ተወጊዱ ብልዕልና ፍትሒ ክሳብ ዘይተቐየረ ተግባራት ናይዚ ኣሳሪ ብቐጻሊ ክኹነን ናይ ግድን ስለ ዝኾነ፡ እነሆ ኤርትራውያን ብሓፈሻ ንኹሉ ናይቲ ጉጅለ ኣሳሪ ባህሪ ብፍላይ ድማ ናይቶም ብ18 መስከረም 2001 ዝተኣስሩ ኣብ ኤርትራ ኣብ ዝለዓለ ጽፍሒ ሓላፍነት ዝነበሩ’ሞ “ናበይ ገጽና ኢና ንኸይድ ዘለና? መንገድና መንገዲ ደሓን ኣይኮነን” ኢሎም መዋጸኦ ክርከብ ስለ ዝሓተቱ ጥራይ ዝተኣስሩ ኣብዚ ቅነዚ ብኤርትራውያን ኣብ በበይኑ ኩርነዓት ይዝከሩ ኣለዉ። እዚ ዓመት ዓመት ብዝተፈላለየ ኣገባብ ዝካየድ ዝኽሪ እሱራት፡ ንልቢ ዲክታቶር ኢሳይያስ ከም ዘየራህር’ኳ ፍሉጥ እንተኾነ፡ በቲ ሓደ ወገን ህዝቢ ኤርትራ ዓቢ ተጀሚሩ ዘይተዛዘመ ወጻዒ ናይ ምውጋድ ዕማም ከም ዘለዎ ደጋጊምካ ንምርዳእ፡ በቲ ካልእ ወገን ድማ ኣብዚ መዳይ ተጽዕነኦም ከዕርፉ ዝግበኦም ኣካላት ቆላሕተኦም ናብ ኤርትራ ከየብኩሩ ንምዝኽኻር ቦታ ኣለዎ። ቀንዲ ማእከል ናይቲ ዝኽሪ፡ ብዛዕባቶም ዝተኣስሩን ኣተኣሳስረኦምን እናዘከርካ ምቑዛም ዘይኮነስ፡ ብኸመይ ዓይኒ ማይ ናይዚ ማእሰርቲ ነንጽፎ ዝብል ክኸውን ይግበኦ። እዚ ጉዳይ ኣብ ዓለም-ለኻዊ መድረኻት ቆላሕታኡ እንዳ ሰሰነ ይመጽእ ከም ዘሎ ዘመልክቱ ጉዳያት እውን ይረኣዩ ኣለዉ። እቲ ማዕበላዊ ሓይሊ ጀነቫን ካለኦት ቦታታትን ዘስዓበ፡ ውጽኢት ምርመራ ኮሚሽን ሰብኣዊ መሰላት ውድብ ሕቡራት መንግስታት ከም ኣገዳሲ ኣብነት ዝጥቀስ እዩ።
ብርግጽ ናይ 18 መስከረም ጃማላዊ ማእሰርቲ ላዕለዎት ሓለፍቲ መንግስትን ጋዜጠኛታትን ዕዙዝ ግምት ዝወሃቦ ምንባሩን ምዃኑን’ኳ ዘይከሓድ እንተኾነ፡ ናይቲ ጉጅለ ግፍዕን ማእሰርትን በዚ ከም ዘይተጀመረ ግና ንኹልና ስዉር ኣይኮነን። ብዘይካዞም ዝጠቐስናዮም ኣብ ዒራዒሮ ዝሳቐዩ ዘለዉ ላዕለዎት ሓለፍትን ጋዜተኛታትን፡ ቅድሚኦም ኮነ ድሕሪኦም ተኣሲሮም ኣብ ፈቐዶ ጐዳጉዲ ዝሳቐዩ ዘለዎ ኤርትራውያን ኣሕዋትናን ኣሓትናን ውሑዳት ኣይኮኑን። በዚ ኣጋጣሚ ንሳቶም እውን ክዝከሩ እዩ ዝግበኦም። ብሰንኪ ኣዝዮም ብዙሓት ምዃኖም ኣገለን እገለን ኢልና ክንዝርዝሮም ዘጸግመና ብዙሓት ብዘይካ “እዚ እዩ ምእንቲ ብሩህ መጻኢ ሃገርናን ህዝብናን ክንሕዞ ዝግበኣና መንገዲ” ዝብል ካብ ናይቲ ዲክታቶር ዝተፈልየ መርገጽ ምሓዝ ካልእ ኣበሳ ዘየብሎም ኣብ ኤርትራን ካብ ኤርትራ ወጻን ዝተቐንጸሉን ዝተጨውዩን ንጹሃት ኤርትራውያን እውን ኣብ ከምዚ ኣጋጣሚ ዝኽሪ የድልዮም እዩ። ከም በዓል ወልደማርያም ባህልብን ተኽለብርሃን ገብረጻድቕን ዝኣመሰሉ ሓርበኛታት ማለትና እዩ።
ናይዚ ዝኽሪ ማእከል እውን እዚ ብዘስገድግድ ንገልጾ ዘለና ግፍዒ ዝውገደሉ መንገዲ ንምርካብ፡ ቅድም ምስ ነብስናን ንዋሰኣሉ ዘለና ፖለቲካዊ ትካልን ደሓር ድማ ምስ ከም ናትና ርኢቶ ዘለዎም ኤርትራውያንን ፈተውቲ ኤርትራን ህዝባን እንዛተየሉ እዩ። ዓመት ዓመት ዝሓለፈ ግፍዒ ካብ ምጽብጻብ ሓሊፍና፡ ነዚ ንሓልፎ ዘለና ናይ ግፍዒ ዘበን፡ ኣብ ሃገርና ኣብ ናይ ራህዋ መድረኽ ኮይና ነዘንትወሉ ኩነታት ክንፈጥር ይግበኣና። እቲ ናይ ጽቡቕ መጻኢ መጸዋዕታ ናባና ናብ ውሽጥና እምበር ናብቲ ሓንሳብ ምስ ጨከነ ንድሕሪት ዘይምለስ ዲክታቶር ከም ዘይኮነ ኣዳዕዲዕና ክንርዳእ ይግበኣና። ጉዳይ ልዕልና ፍትሒ ኣብ ሓደ ሃገር ተደሪቱ ዝተርፍን ሓንሳብ ተላዒሉ ዘብቅዕን ዘይኮነስ፡ ንምውሓሱ ናይ ብዙሓት ተሳትፎ ዝሓትት ዘየቋርጽ መስርሕን እዩ። ሰደህኤ ኣብ 2ይ ጉባአኡ ኣብቲ ንናይ ፖለቲካን ሕልናን እሱራት ዝምልከት ክፋል ውሳነኡ፡ “ብሓፈሻ ሕብረተሰብ ዓለም፡ ብፍልይ ከኣ ናይ ሰብኣዊ መሰል ትካላት፡ ነዞም ብዘይካ በጃ ህዝቦም ምሕላፍ ካልእ ገበን ዘይብሎም ብናይ ሓሶት ክሲ ተኣሲሮም ዘለዉ ኤርትራውያን ናይ ፖለቲካን ሕልናን እሱራት፡ ብዘይ ውዓል ሕደር ንክፍትሑ ተጽዕኖኡ ኣብ ልዕሊ ስርዓት ህግደፍ ከሐይል ካብ'ዚ ጉባአና ንጽውዕ።” ዝበሎ ካብዚ ብምንቃል እዩ።
እዚ ጉጅለ ክኣስርን ክቐትልን እንከሎ ምሂዙ ዝቓንዮ ጠቃኒ ሓሶታት ኣለዎ። ነቲ ሓቀኛ ኣሳሪ ባህሪኡ ንምሕባእ ዝሕግዞ ጠቐነታት ይፈጥር። ነቲ ናቱ ሓጥያት ንምኽዋልን፡ እቲ ሓቀኛ ጸላኢ ህዝቢ ኤርትራ ንሱ ክነሱ፡ ካልእ ጸላኢ ምሂዙ ናይቲ ህዝቢ ቀልቢ፡ ኣብ ክንዲ ናብቲ ሓቀኛ ጸላኢኡ ናብ ካልኦት ቀዳምነት ዘይወሃቦም እቲ ዶክታቶር ዝስእሎም ናይ ሓሶት ጸላእቲ ከም ዘመዓዱ ክገብሮ ይፍትን። ከምቲ ውሽጣዊ ዕዮ ገዝኡ ንምድፋን ናብ የመን፡ ሱዳንን ኢትዮጵያን ክትኩስ ዝጸንሖ ማለት’ዩ። እዚ ምህዘኡ ሎሚሎሚ እንዳተኸሸሐ ዝመጽእ ዘሎ’ኳ እንተኾነ፡ ምሉእ ብምሉእ ሰማዒ እዝኒ የብሉን ማለት ግና ኣይኮነን። እቶም ሓሓሊፎም ዝስምዑ “ እዚ ሰብእይ እንታይ ዘይገብረ፡ ጸላእቲ በዚሐሞ፡ ቁርብ ተተጸሚምናዮ ሃገር ሒዛቶ ዘላ ብመግቢ ንብስኻ ናይ ምኽኣል መደብ’ዩ … ወዘተ” ዝብል ላሕታት ድምጽታት ነዚ ዘመልክት እዩ። ነስተብህለሉ’ሞ እቲ ላግጺ “ብመግቢ ነብስኻ ምኽኣል”። እዚ ጉጅለ ኣብቲ ዝኣስረሉ እዋን እውን ነቶም ንዕኡ ባህ ዘይብሎ ንኤርትራን ህዝባን ግና ዘዋጸኦም ናይ ደሞክራሲ፡ ቁጠባዊ ዕቤት፡ ምኽባር መሰልን ተኸባቢርካ ብሓብር ምንባር ዛዕባታት ዘልዓሉ ኣካላት ዝህቦም ዝነበረ ናይ ሓሳቶ ቅጽላት ናይ ምዕራባውያንን ወያነን ዕሱባት ዝብል ምንባሩ ዝዝከር እዩ። ነቶም ብሰንኩ ስደት ዝመረጹ መንእሰያት ድማ ብናይ ምዕራብ ብልጭልጭ ዝተዓሸዉ እዩ ዝሎም። ዝኾነ ኮይኑ ማእሰርቲ ካብ ጸረ-ህዝቢ ተግብራት ናይቲ ጉጅለ ሓደ እዩ እሞ፡ መፍትሒኡ ከዓ ብመሰረቱ ነዚ ጉጅለ ምውጋድ ምዃኑ ንረዳእን ንግብራውነቱ ጽባሕ ዘይኮነ ሎሚ ንትግሃሉን።
ወጽዓ ህግደፍ ብስሙር ቃልስና ዝውገድ እምበር ነባሪ ኣይኮነን!
Eritrea Liberty Magazine Issue No. 34
Written by EPDP Information OfficeEritrea Liberty Magazine Issue No. 34
Written by EPDP Information OfficeNon Violence Means of Resistance - an EPDP Principle
Written by Desbele KahsayNon Violence Means of Resistance - an EPDP Principle
Written by Desbele KahsayRefugees are Welcome – Towards a Progressive Refugee Policy
Written by The Progressive Alliance
The Progressive Alliance and the International Union of Socialist Youth (IUSY) to the European Leaders on the Occasion of the Extraordinary Justice and Home Affairs Council on 14 September 2015 in Brussels:
Refugees are Welcome – Towards a Progressive Refugee Policy
According to the UNCHR- United Nations Refugee Agency around 60 million people are displaced involuntarily because of war, conflict and oppression. Half of them are children. The present crisis of frightening proportions is said to be the worst refugee crisis since World War II. Most of them are local refugees and a sizeable number end up in the neighbouring countries. Some of them try to continue to Europe, and few manage to reach their dream for peace and freedom.
In view of the current situation, with people who are forced to flee from their home countries via the Mediterranean Sea, Turkey and the Western Balkans into the European Union, Europe is facing an urgent political challenge. Hundreds of thousands or even millions of people from the Middle East and Africa have left their homelands, often with huge risks involved. Those who arrive in Europe have big hopes for a better future there. They are looking for freedom and security, hoping to be able to live in a better society where justice and solidarity are principled norms. The refugees count on our fundamental values. However, European politics have until now failed to show that Europe complies with these core values and fulfils the high expectations of upholding human dignity and shouldering the reception of persecuted human beings. It is time for actions that guarantee all people safety and respect for the fundamental human rights.
When voices calling for sealing off the borders and deterrence are becoming louder and louder, Socialists and Social Democrats must remember the very fundamental values in which so many people in need trust when they look at Europe. These values are also the fundamental values of international social democracy: Freedom, justice and solidarity. People who come to Europe are looking for freedom, because they are being persecuted and fear for their life; in order to find a decent life they put their lives at great risk. We need more global justice, because the aim of globalization is not the wealth of a few, but justice for all. The developed countries will also only be able to maintain their prosperity if all of us learn again to share globally and help the people in their countries of origin to promote peace, prosperity and security. And in many countries the people show solidarity and are engaged in initiatives to help refugees by, among other things, making generous donations.
The commitments for meaningful actions by our political family, our expressed sympathy for the refugees, the solidarity we demonstrate show that we are all one people ready to consolidate the strong foundations of Social Democracy. This is the opposite model to sealing off the borders and deterrence and to the ideas of the political right-wing forces in Europe and worldwide.
For progressive, social democratic and socialist forces it is clear: It is our duty to help people who flee from war and civil war, calamity and persecution, seeking protection for themselves and their children, and we want that a new homeland is offered to them that provides them with freedom and security. This is a demand for decency, humanitarianism and compassion, but also translates concretely political values.
At the present stage Europe is receiving a high number of refugees, but we can do more. The more so as countries that are by far poorer, such as Turkey, Kurdistan Region of Iraq, Lebanon or Jordan, are taking the far bigger responsibility to offer the refugees shelter and security. Lebanon, for example, which has a population of five million, has already taken in 1,3 million refugees.
Moreover, in view of the catastrophic situation in many countries in the Middle East and Africa this development is not likely to improve in the near future. We reaffirm that the whole of Europe together must receive refugees not based on volumes, but based on a human rights approach that puts the need of the refugees in the centre. A human right approach to the refugee issue includes a fundamental change of the reception and integration policy.
▪ Possibilities to offer freedom and security for people who flee require safer and legal ways to enter Europe. Freedom of movement is a human right. It is not acceptable that some European countries refuse to assume their responsibility to live up to international conventions to help people in need of freedom and security. In times of crises it is important that all together stand up firmly for human rights. It is a shame that only few of the European countries are taking the biggest responsibility. If all countries together took equal responsibility, Europe would have been able to help even more and achieve more than it is doing today and people in need wouldn’t have needed to lose their life while struggling to find a passage to freedom and security.
▪ Possibilities of integration for people who flee and seek to find a new homeland in Europe for themselves and their children do not only have to find their way around, but they must also be given a decent chance to become a part of the new society. The more openly, and in a friendly and welcoming manner they are received and adequate shelter and help is provided to them as well as the right to work is given, the quicker and easier it will be for them to settle down and build a new life in their new homelands.
▪ A society for all: Successful migration policies also require a welfare state that provides opportunities for all its people, regardless of if they are new or old inhabitants. The earlier the authorities start to support municipalities in order to create sufficient places at day nurseries, schools and build enough affordable housing, the earlier equality will be a reality.
▪ A Europe for all: The migration movement towards Europe and the reasons for the flight from the countries in Middle East and Africa puts the values of the European Union at test. If Europe does not manage to achieve a common and humanitarian refugee policy there is a risk of it suffering a huge loss; it is the loss of the humane orientation and of the common values in Europe. And it is not only that: among others, Italy, Greece and currently Macedonia are struggling with dramatic problems. While the rich continent of Europe apparently seems to be on holidays, the United Nations have to carry out support actions in these countries, which would have better served much poorer regions. Europe’s foundation is based on the values of enlightenment and humanitarianism. The European idea is based on practical and tangible solidarity- which can’t be practiced within the framework of the Dublin regulation. This is the time to think of better and more solidarity policy. This is what the European Union has to prove now. Europe also must stop seeing refugees as a burden and instead see the advantage of new people contributing to the European societies. When people are being given possibility to become a part of societies they become an important economic, but also cultural and social contributors.
▪ And finally: Europe needs a new impetus in fighting the causes for the flight. Europe should take a lead in this regard, with new foreign and security policy initiatives. This starts with the countries of Europe itself. It is simply not acceptable that people from Member states of the European Union have the feeling of being discriminated against and excluded and that the only possible solution for them is to leave their country. The EU cannot remain impassive and indeed inactive where discrimination occurs, e.g., against the Roma community, in countries that are candidates for EU membership; neither must the EU tolerate corruption, bad governance and miserable education and deplorable advancement opportunities. European politics must overcome its unilateral orientation towards the single market and become again a society that strives for better livelihood opportunities for all, underscored by social security and justice as the guiding objectives of its practical policies. Moreover, criminal networks of smugglers and traffickers of human beings who exploit the misery of those seeking protection to enrich themselves unscrupulously, need to be dismantled and the perpetrators brought to justice.
War and civil war, poverty and repressive systems are the main causes for the current huge flight movement as the citizens of those afflicted countries see no improved perspectives to enjoy a fair life. Only together can we contribute to combating the causes of this flight, by empowering, promoting regional cooperation, collaboration, investments in the infrastructure and the economic development of those countries with good governance as the underlying principle.
The refugee crisis is not only a challenge for Europe. We call for all states globally to share the responsibility. If anyone can solve it, it is the Progressives and Social Democrats, who can address these tasks for open societies and possibility for integration: decent and human rights approach to the reception of refugees, social cohesion and a policy of solidarity for the protection of people who flee and combating the causes for the flight. Freedom, justice, peace and solidarity have always been universal and international goals for us. It is therefore time to for us to start acting upon our values and beliefs. Let us walk the talk!
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ኣባላት መሪሕነት ኤምዲሰመ ዝርከብዎም ወ/ሮ ኣድያም ወልዳይ፡ ኣቶ ኩሉብርሃን ኣብርሃምን፡ ኣቶ ኢያሱ ዓንደማርያምን "ብድሆታት ንምትካል ዲሞክራሲ ኣብ ኤርትራ" ብዝብል ኣርእስቲ ኣብ ቀጽሪ ዩኒቨርሲቲ ደቡብ ኣፍሪቃ (UNISA) ብዕለት 10 መስከረም 2015 ክፉት ህዝባዊ ሰሚናር ኣካይዶም። ኣብዚ ብ "WIPHOLD-Birgalia Bam Research in Electoral Democracy" ዝተወደበ ሰሚናር ሓያለ ተመሃሮ፡ መማህራን ዪኒቨርሲቲን፡ ሰብ ሞያን ዝርከብዎም ግዱሳት ውልቀሰባትን፡ ወከልቲ ፖለቲካዊ ትካላትን ተሳቲፎም።
እቲ ሰሚናር ብዛዕባ ኤርትራ ታሪኻውን ፖለቲካውን ሓፈሻዊ ድሕረባይታ ድሕሪ ምሃብ፡ ነቲ ኣብ ልዕሊ ኤርትራን ህዝባን ዝፍጸም ዘሎ መወዳድርቲ ዘይርከቦ ማሕበራዊ፡ ቁጠባዊን ፖለቲካዊን ጭቆና፡ በደልን፡ ምግሃስ ሰብኣዊ መሰላትን ንተሳተፍቲ ብዝርዝር መብርሂ ሂቦም። ብምቕጻል እዚ ኩሉ ሓሊፉ ኤርትራ ናብ ዲሞክራሲ ክትሰጋገር ዝግበር ዘሎ ቃልሲ ተሳትፎ ኤርትራውያን እንዳዓዘዘ ይኸይድ ብምህላዉ ናይ ብሓቂ ተስፋ ዝህብ እዩ ድሕሪ ብምባል፡ ጸብጻብ ኮምሽን ውዱብ ሕቡራት ሃገራት፡ ማሕበረሰብ ዓለም ንጉዳይ ኤርትራ ኣቃልቦ ይህቦ ብምህላዉ ነቲ ቃልሲ ተወሳኺ ድርኺት ዝህብ ምዃኑ ኣዘኻኺሮም።
ተሳተፍቲ ነቲ ሰሚናር ብጽሞና ድሕሪ ምክትታል፡ ሕቶታትን ርእይቶታትን ኣቕሪቦም። ካብቲ ተሳተፍቲ ዝበልዎ ገለ ንምጥቃስ፡
"ብጽሑፍን ብገለ ገለ ማዕከናት ዜናን ብዛዕባ ኤርትራ ሰሚዐ፡ እዚ ንስኹም ዝሃብኩምና መግለጺ ግና ካብ ትጽቢተይ ንላዕሊ ኮይኑ ረኺበዮ"
"እዚ ዝሃብኩምና መግለጺ ናይ ብሓቂ ዓይኒ ከነንቁሕ ዝሕግዝ እዩ ነይሩ (It was an eye-opener)"
"ክትዛረቡ ከለኹም፡ ከምዚ ዘፍርሕ ፊልም (horror movie) ትርኢ ዘሎኻ ኮይኑ እዩ ዝስምዓካ"
"ሕጋውነት ስልጣን ኢሰያስ ካብ ምንታይ እዩ ምንጩ ትብሉ"
"ስለምንታይ እዩ ኢሰያስ ንሕዝቢ ኤርትራ ከምዚ ዝገብሮ ዘሎ፡ ኣብ ኣተዓባብይኡ ገለ ጸገምዶ ነይርዎ ክኸውን ይኽእል"
"ጉዳይ ኤርትራ ብዝበለጸ ኣቃልቦን ደገፍን ማሕበረሰብ ዓለም ክረክብ እንታይ እንተተገብረ ይሓይሽ"
"እዚ ዝሃብኩምና ሰሚናር ብዝበለጸን ብዝሰፍሐን ኣብ ካልእ መድረኽ ክድገም፡ እቲ ዝርርብ ድማ ቀጻሊ ክኸውን ተስፋ እገብር"
"ናይ ኤርትራ ኩነታት ብትብዓት ከተካፍሉና ፍቓደኛታት ብምዃንኩም ኣድናቆትና ንገልጸልኩም፡ እዚ ሰሚናር ካልኦት ኣፍሪቃውያን ብዛዕባ ኣህጉሮም ዝሰፍሐ ኣፍልጦ ክህልዎም ሓጋዚ ነይሩ"
ዝብሉ ይርከብዎም።
ኣብ መወዳእታ ኣዳለውቲ ናይቲ ሰሚናር፡ ንኣቕረብቲ ዘለዎም ምስጋና ገሊጾም። ኣቕረብቲ ሰሚናር ብወገኖም ድማ ንተሳተፍቲ ብዓቕልን ጽሞናን ንልዕሊ ሰለስተ ሰዓታት ብምስምዖም፡ ንኣዳለዉቲ ከኣ ብዛዕባ ኤርትራ ሓሳቦም ንግዱሳት ማሕበረሰብ ናይቲ ዩኒቨርሲቲ ከካፍሉ ዕድል ብምኽፋቶም ምስጋንኦም ድሕሪ ምምሕልላፍ እቲ ሰሚናር ብጽቡቅ መንፈስ ተዛዚሙ።
ኤምዲሰመ
11 መስከረም 2015
ፕሪቶርያ - ደቡብ ኣፍሪቃ
ኣብ ኤርትራዊ ሕብረተሰብ፣ ዝምድናታት ሃይማኖታት ካብ ኣርባዕታት እናተዘርገ ከም ዝመጸ ኩሉ ተኸታታሊ ታሪኽ ኤርትራ ዝፈልጦ ሓቂ እዩ ። ሕመረት ናይቲ ጉዳይ ክልቲኡ ሃይማኖታት ድጋፍን ጽግዒን (Support & Protection )ክህቦ ዝኽእል ሓይሊ ኣብ ምድላይ ይነጥፍ ስለዝነበረ እዩ ። ኣብ ጉዑዞ ከኣ ማሕበር ኣንድነት ብ9 መስከረም 1945 ኣብ ኣስመራ ተመስሪቱ ፣ ራቢጣ ኣልእስላሚያ ከኣ ብ20-21 ጥሪ 1947 ኣብ ከረን ተመስሪቱ ። ክልቲኦም ሰልፍታት ኣብ ኣይዲሎጂ ዝሰጠመ ደረቅ ዘይዕረቕ ጽልኢ ኣይነበሮምን ። ብሓንሳብ ይዛተዩን ይላዘቡን ከም ዝነበሩ ታሪክ ይምህረና እዩ ። ፈደራላዊ መንግስቲ ኤርትራ ናይ ክልቲኦም ሃይማኖታት ናይ ስራሕ ኣወዳድባ ዝርጋሔ ነይሩዎ እዩ። እንተኾነ እቲ መንግስቲ ነቲ ዝምድናታቱ ከይደልደለ እንከሎ እቲ ፈደረላዊ ውዑል ስለ ዝጎበጦ ክፈርስ ተገዲዱ ።
እቲ ፈደረሽን ምስ ፈረሰ እቲ ብረታዊ ቓልሲ ብ1 መስከረም 1961 ተጅሚሩ ፣ ምስቲ ዝነበሮ ዘይርጉእ ሃዋሁ እቲ ሰውራ ቀጺሉ። እንደገና ኣብ ተሓኤ እቲ ሚዛን ሓይሊ ካብቲ ኢድ ጀማሪ ክወጽእ ኣብ ዝጀመረሉ እቲ ሕቅታት እንደገና ተራእዪ። ኣብ መወዳእታ እቲ ኣብ ጽላል ተሓኤ ዝነብበረ ሓይለ ተደፊኡ ብ1982 ኣብ ሃገር ሱዳን ካብ ዝኣቱ ጀሚሩ፣ ክሳብ ሕጂ ክምጠጥን ክብተኽን ድሕሪ ምጽናሕ ፣ ኣብዚ ሰዓት እዚ ዝኾነ ጉጅለ ኣብ ዘዝመስሎ ማሕበራዊ ጉጅለ ተወዲቡ እምበር ይደክም ተዘይኮኑ ይምዕብል ክምዘየሎ እናረኣየ ዓወት ዝምጽእ ዘሎ ኮይኑ ይስምዖ ። ይቓለስ ከም ዘሎ ከኣ ይዛረብ ። እዚ ብማዕረ ንክልቲኡ ሃይማኖታት ዝምልከት ውደባ ምዃኑ ከኣ ክሕበር ይፈቱ ።
ሰዲህኤ ንጉዳይ ብሑሕነት ባይታ ክፈጥረሉ ካብ ምጽዓር ተቖጢቡ ኣይፈልጥን ። ምኽንያቱ እቲ እንደልዮ ሰላማውን ዲምክራሲያውን ስርዓት ክረጋገጽ እንተ ኮይኑ ተሳትፎ ናይ ኩሎም ሕብረተሰብኣውያን ሐይልታት ናብ ኩሉ ጽፍሕታት፣ ሎሚ ኣብቲ ሰልፉ፣ ጽባሕ ከኣ ኣብ መጻኢት መግስቲ ኤርትራ ኣድላዩ ምዃኑ ስለ ዝኣምን ። ሰዲህኤ ነዚ ተግሶ እዚ ነቅ ዘይብል መንጻፍ ኣንጽፈሉ ይርከብ ። ቅዋም ሰዲህኤ ሃገራውን ዲምክራሲያውን ዕማማት ዘማለአ ኮይኑ፣ ብዘይ ኣፈላላይ ንኩሎም ዜጋታት ክእንግድን ክሓቁፍን ዝክእል እዩ ።
እቶም ብጉዳይ ሃገር ክዝትዩ ብጉዱሳት ዜጋታት ዝውደቡ ዋዓላታት ፣ ብዙሕነት ኣየማልኡን እናተባህሉ ዝውቀሱን ዝተፈላላየ ኣስማት ዝወሃቦም ሕደት ኣይኮኑን ። እንተ ኮነ ዓደምቲ ምልኣት ከረጋግጹ ዘይምኽኣሎም ክሕመዩሉ ዝግብኦም ጉዳይ ኣይኮነን ። ምክንያቱ ተበግሶ ይውሰዱ ድኣ እምበር፣ ኣብ ምሕጻይ ሰባት ኣፍልጦ ክሓጽሮም ይኽእል እዩ ። መብዛሖም ካብቶም ዋዕላታ ነዚ ሽፍታ ስርዓት ብኸመይ ክእለ ኣሎዎ ተባሂሎም ዝኽየዱ እምበር ፣ ፖለቲካዊ ስልጣን ንምክፍፋል ወይ ከኣ በይናኣዊ አምርሃ ጉዕዞ ( road map) ከውጽኡ ዝተወደቡ መድረካት የለውን ።
ኪዳን ብደገፍቱ ሃገራት ብዝተለገሰሉ ገንዘብ ብ2010 ሃገራዊ ዋዓላ ከዋድድ እንከሎ ፡ ከም ቀንዲ ረቛሒ ዝዝረበሉ ዝነበረ ፣ ናይ ኩለን ሕብረተሰባት ኤርትራ ዘንጸባርቅ ባይቶ ምዃኑ ተነጊሩሉን ተጸንቢሉን። እቲ ጸገም ግን እቶም ተጋባእቲ ብልቦም ነቲ ብዙሕነት በቲ ኣብ ቅድሚኦም ዝነበረ ዕድል ክጥቀመሉን ክዕውትዎን ኣይበቕዑን ። እቲ ፍልልይ ኣብ ክንዲ ዝቅህም መሊሱ ተወሊዑ እናጸንሔ ከኣ ኣብዚ ሕጂ በጺሒዎ ዘሎ ኩነታት ይርከብ ። ባህሊ ናይ ተኸኣኢልካን ተጸዋውርካን ምንባር ክምዕብል ተራ ናይ ኩሎም ድለይቲ ፍትሒ ክኽውን ይግባእ።
ሕጂ እውን ዋዓላ ናይ ኩለን ውድባት እንተ ዘይገበርና ዝብሉ ወገናት ኣሎዉ። ብወገነይ ግን ገንዘብኩም ኣይተባኹኑ ኣይትኽሰሩ ክብሎም እድሊ ። እንተ ኪኢልኩም ነተን ሓደ ፖለቲካዊ ራኢ ዘለውን ውድባት ኣብ ሓደ ከምዝመጻ ግበሩ ። ነቲ ዘይተደላውን ዘይምኽንያታውን ብዝሒ ናይተን ውድባት ኣጉዱልዎ ፣ እዚ ነቲ ሲዒቡ ዝመጽእ እተኻይዱዎ ዘተ ሓጋዚ ይኽውን ። ምክንያቱ ኣቶም ቅድሚ ሕጂ እተኻየዱ ዋዓላታት ስለ ምንታይ ከምዝፈሸሉ ከም ተመክሮ ክንምሃረሉ ኣሎና። መንጎኛ ከትክውንን ተቀባልነት ክህሉወካን ክማልኡ ዘለዎም ድሕሪ ባይታታት እውን ኣገዳስነት ኣለዎም ። እዚ ነቲ ሰፊሕ ንኹሉ ዘሳትፍ ጽላል እውን ዝዕንቅፎ ኣይኮነን።
ኣብ ዝሓለፈ ወርሒ 8/29/2015 ኣብ ኦክላድ ዝተኻየደ መድረኽ (Bologna Forum) ብዙሑነት ከማልእ ኣይከኣለን ። እቲ እንተታት ነዓደምቲ ገዲፈ ፣ ንሓደ ኤርትራዊ ዜጋ ክትዕድሞ እንተኮይንካ ፣ከም መምዘኒ ክትጥቀመሎም እትኽእል ነጥብታት ኣለዉ ። እቲ ተዓዳማይ ነቲ እተዳልዎ መደብ ሓጋዚ ኣበርክቶ ክገበር ይክእል ዲዩ ? ተዓዳማይ ኣብ ኣንጻር ህግደፍ ዝግበሩ ሰላማዊ ሰልፊታትን ሰሚናራትን ርኡይ ተራ ኣሎውዶ ? ተዓዳማይ ብጉዳይ ብዙሕነት ይኣምን ዲዩ ? … ወዘተ ። እንተ ዘኮይኑ ብሃውሪ ንዘይትፈልጦ ሰብ ንስለ ብዙሕነት ክትዕድም እንኮሎኻ ነቲ እትድልዮ ውጺኢት ከምዘይትረኽቦ ክገብረካ ይክእል እዩ።
ኣዳለውቲ Bologna Forum ካብ ዝዓደሙዎም ሓደ ኣቶ ሳልሕ ጋዲ ነይሩ ። ኣቶ ሳልሕ ጋዲ ኣብ ዝካየዱ ሰሚናራት ይኹኑ ሰላማዊ ሰልፍታት ክሳተፍ እንከሎ ፣ ብዝያዳ ከኣ ከም ወናኒ መርበብ ዓዋተ በቲ ዘበርክቶ ስነ ጽሑፍ ንጥፍ ተቓዋማይ እዩ ።በዚ ከኣ ተፈላጥነቱ ጎሊሁ ይርአ፣ ክዕደም ከኣ የምሕረሉ ። ብዝኾነ ካብቶም ብዙሕነት ጎዲሉ ዝብሉ ወገን ስለ ዝኾነ ፡ ነቲ ዕድመ ኣኽቢሩ ምምጽኡን ምስታፉን ነቶም ክልኦት ኣብነት ኽክውን ይኽእል።
ብዝኮነ ካብቲ መደሪኡ እታ ክትበርህ ዝደለኹዋ “ ኣነ መን እየ ኣብዚ “ እትብል ቓል ነቲ ኩሉ እንምነዮ ጉዳያት ብዙሕነት እትትንክፍ እያ ። ምኽንያቱ ኣብዚ ከም ኣማኒ ምስልምና ንበይኑ ስለ ዝመጸ ፣ ከም ኣብ መንጎ ሱዳናውያን ወይ ዒራቓውያን ተዓዲሙ ዝመጸ እተስሚዕ ዘረባ እያ ። እዚ ኣታሓሳስባ እዚ እዩ ክእረም ዘለዎ። መጀመርያ ከም ኤርትራዊ ዜጋ ተዓዲሙ ዝመጸ ምዃኑ ክኣምንን ንካልኦት ክእምንን ኣለዎ ። ንጉዳይ ሃገር ኣብ መንጎ ፈተውትኻን ኣዕሩኽትኻን ጥራሕ ከትርከብ የብልካን።
ኣብ መዋእል ቓልሲ ኩሉና ንሓንቲ ኤርትራ ከም ኤርትራውያን ተቓሊስና ። ኣብዚ ሕጂ ግን ቀዳማይን ካልኣይን መንነት (Identity) ኣብ ምዕዳግ ወይ ምጥራይ ንርከብ ። ኣብ ሃይማኖታዊ ፍልስፍና ሓድሓደ እምነታት ኣብ ክንዲ ሃገሮም ፣ እቲ ሃይማኖቶም ወይ እምነቶም ፍጹም ቀዳምነት ይህቡዎ እዮም ።በዚ ከኣ ኩሉ ዝምድናታቶም ምስቲ ካሊእ ሕብረተሰብ ብካልኣይ ደረጃ ይስራዕ ። ኣብ ጉዳይ ባህሊ ፣ ኣብ ጉዳይ ዲሞክራሲ ፣ ኣብ ጉዳይ ሰብኣዊ ነጻነት ፣ ወዘተ። ብሓፈሻ ኩሉ ሞራባዊ ምንጪ ዘለዎ ይነጽጉዎ ። እዚ ኣታሕሳስባ እዚ ኣብ ኤርትራ ሓዲሽ ተርእዮ እዩ ።እንተኾነ ግዜ ንኹሉ ስለ ዝቅይር ክገርመና የብሉን ። ስልዚ እቲ ኣብ ሕድሕድና ዝጸንሔ ናይ ምትእምማንን ምጽውዋርን ባህሊ እናተሃስየ ይመጽእ ከም ዘሎ ተረዲእና፡ ነዚ ኣብ ዲያስፖራ ብክልቲኡ ወገን ዝጽሓፍ ዘሎ ናይ ሕሉፍነት (Extremism) ወፈራ ዘርብሓና ስለ ዘይኮነ ክንነጸጎን ክንኹኑኖን ዘሎና ኣታሕሳስባ እዩ ።
ዘለኣለማዊ ዝክሪ ንስዉእትና
9/15/15
“ብሄራዊ ናይ ሓበሬታን ድሕንነትን ኣገልግሎትን ፈደራል ፖሊስን ሓባራዊ ጸረ-ራዕዲ ሓይሊ ዕማም” ዝተባህለ ኢትዮጵያዊ መንግስታዊ ኣካል ብ13 መስከረም 2015 ኣብ ዘውጸኦ ጋዜጣዊ መግለጺ “ደምህት” ብዝብል ስም ብመንግስቲ ኤርትራ ክሕገዝ ዝጸንሐ ኢትዮጵያዊ ተቓዋሚ ሓይሉን ዕጥቁን ጠርኒፉ ብ12 መከረም 2015 ናብ ኢትዮጵያ ከም ዝኣተወ ሓቢሩ። እቲ መግለጺ ከም ዝሓበሮ እዚ ፍጻመ መንግስቲ ኢትዮጵያ ምስ ግዱሳት መራሕቲ ናይ ደምህት ኣቦምንበሩ ኣቶ ሞላ ኣስገዶም ብምርድዳእ ንዝያዳ ሓደ ዓመት ግዜ ክሰርሓሉ ምስ ጸንሐ፡ ኣብቲ ዝተደልየ ግዜ ዝተተግበረ እዩ። ኣቶ ሞላ ኣስገዶም ናይቲ ብዶ/ር ብርሃኑ ነጋ ዝተመርሓ ኣብዚ ቀረባ ግዜ ኣብ ኣስመራ ዝተመስረተ ናይ ኢትዮጵያ ተቓወምቲ ግንባር ምክትል ኣቦመንበር ኮይኑ ተመዲቢ ዝነበረ እዩ።
በቲ መግለጺ መሰረት ኣስታት 800 ዝኾኑ ግቡእ ዕጥቂ ዘለዎም ኣባላት ደምህት ብሓንሳብ ብወገን ሑመራ ናብ ኢትዪጵያ ክሰግሩኳ መደብ እንተነበረ፡ ኣብ መወዳታ ሰዓት እዚ ምስጢር ኣብ መንግስቲ ኤርትራ ሰለ ዝበጽሐን ምስ መንግስቲ ኢትዮጵያ ዝነበረ ርክብ ስለ ዝተቋረጸን፡ ተፈጢሩ ዝነበረ ጸገም ብፍሉይ ውሕልነት ከም ዝተፈጸመ ኣብዚ መግለጺ ተጠቒሱ’ሎ። መንግስቲ ኤርትራ እዚ ሓበሬታ ምስ በጸሖ ናብ ከባቢ እሞሓጀር ሰራዊ ኣንቀሳቒሱ ዶብ ክዓጹ ከም ዝፍተነ፡ እንተኾነ እዚ ናብ ኢትዮጵያ ዝተመልሰ ሓይሊ ደምህት ነቲ ኣብ ቅድሚኡ ዝጸንሐ ናይ ኤርትራ ሓይሊ፡ ኣብ ሰራዊት ኤርትራ ከይወድቕ ዝበሎ ንብረትን ተሽከርከርትን ኣንዲዱ ናብ ሓምዳይት ከም ዝኣተወ’ውን እዚ ጋዜጣዊ መግለጺ ሓቢሩ። ከምኡ እውን እዚ ሓይሊ ውግእ ምስ ኣጋጠሞ ገሊኡ እንዳተጓዕዘ ገሊኡ ድማ እንዳ ተኸላኸለ ኣብቲ ዝድለ ቦታ ከም ዝበጸሐ ተገሊጹ። ኣብቲ ዝተፈጥረ ጐንጺ ኣብ ክልቲኡ ወገናት ጉድኣት ከም ዝወረደ’ውን እቲ መግለጺ ኣይሓበአን። እቲ ናብ ኢትዮጵያን ናብ ሱዳንን ምእታው ሕጂ’ውን ዘርጠብጠብ እንዳበ ይቕጽል ምህላዉ ከዓ ተሓቢሩ።
ኣብዚ እዋንዚ ካብ ኤርትራ ምውጻእ ዘይከኣሉ ናይ ደምህት ኣካላት፡ ሕሙማት፡ እሱራት፡ ናይ ኪነት ኣባላትን ካለኦት ዓቕሚ ዝሰኣኑን ጥራይ ምዃኖም ኣብዚ መገለጺ ተሓቢሩ። እዚ ከምዚ ኢሉ እንከሎ መንግስቲ ሱዳን ነቶም ኣብ ሱዳን ዝኣተዉ ግቡእ ኣቀባብላ ብምግባርን ናብ ዶብ ኢትዮጵያ ብምፍናውን ንዝገበሮ ምትሕብባር እዚ ብናይ ኢትዮጵያ ብሄራዊ ናይ ሓበሬታን ድሕንነትን ኣገልግሎትን ዝወጸ መግለጺ ምስጋንኡ ገሊጽሉ።
ቅድሚ ሕጂ ዝተፈላለዩ ኤርትራዊ ወገናት፡ መንግስቲ ኤርትራ ስልጣኑ ንምሕላው ኮነ፡ ከም ግፋ መንእሰያት ኣብ ከተማታትን ገጠራትን ኤርትራ ኣብ ዝኣመሰሉ ጸረ ህዝቢ ተግባራት ዕጡቓት ኣባላት ደምህት ብምውፋሩ ዝሓደሮም ስግኣት ክገልጹ ከም ዝጸንሑ ዝዝከር እዩ። ኣብ ሓይልታት ምክልኻል ኤርትራ’ውን ማዕረ ደምህት ዕጥቅን ራሽንን ኣይንወሃብናን’ዩ ዝብል ቅሬታ ከም ዝጸነሖ ዝፍለጥ’ዩ።

ነዚ በዓል ረዚን ታሪኽ ሰራሕ ቅያ፡ ትማሊ ትማሊ ብጅግንነቱ ዓለም ብዓለማ ዝተደነቐትሉ ህዝቢ ሎሚ ብደገን ብውሽጥን ከይተፈራረሙ ዝተወዓዓሉ አእሿኽ ምድሪ ቤትን ጎረቤትን ክጻወቱሉ ክትርእይስ ክንደይ መዓንጣ ከብድኻ ይኹምትር። ትማሊ ትማሊ ንቐርኒ አፍሪቃ ብመንፊት ሚሔ ዘጻርይ ዝነበረ ግንባርን ህዝብን ከም ቁሚጦ ሓሰር እባ በለል በለል የብልዎ አለው በዓል ሕኸኸኒ ክሓከካ። ሓቁ እንድዩ ደአ ኪሮስ ዮውሃንስ ብውሽጢ ደምህት ብደገ ደምህት ህዝቢ ኤርትራ በዚሕዎ ርግሒት ክብል። እቶም ናይ ምድሪ ቤትና ደምህት ነቶም ናይ ደገ መርሓብ ኢሎም ተቐቢሎሞም። አሕዋትና አሓትና ብዕርቖም ተስፋ ተሓሪምዎም ዓዲ ገዲፎም ሃጽ ኢሎም ምስተዓዝሩ፤ አቦታትና አዴታትና ብሕሱም ጥምየት ኣብ ምድሪ ቤት ተዓጺፎም ምስ ተኾርመዩ፤ ደምህት እዮም ነዛ ሃገር ከም ቁርዲድ ክሓልብዋ ጸኒሖም።
እቲ ብናይ መንነት ቅልውላው ዝሳቐ ዘሎ አብ እዋን ስኽራኑ ከይሓፈረ ዓው ኢሉ “ናይዛ ዓጋመ እትብላኒ ስራሕክን ከርእየክን እየ” ኢሉ ዝፍክር ዘሎ አይተ ኢሰያስ ምስቶም መርሓባ ኢሉ ክልተ አእዳው ዘርጊሑ ዝተቐበሎም ደምህት ዳርጋ ዝተቓደወ አይመስልን። አብዘን ዝሓለፋ መዓልታት ዜና ቀርኒ አፍሪቃ ደምህትን ሞላ አስገደሞን ኮይና ትርከብ። ሞላ ምስ ልዕሊ 700 ዓሳክራቱ ብሱዳን አቢሉ ንኢትዮጵያ ተዓዚሩ ኣሎ። እንታይ ይበሃል ኮይኑ እንትርፎ ግርም። ሓደ አባል ደምህት ንኤርትራ ገዲፉ ናብ ወላዲት ሃገሩ ተመሊሱ እንድሕር ሰሚዕና፤ ወዮ ደአ ዓቕሚ ዘየልቦ ኮይኑ እምበር ንሕና ደቀባት ኤርትራ ሓንቲ መድፍዕ ቶኪስና ኢና ከነፋንዎን ሓጎስና ክንገልጽን ዝግበአና፤ ከምይሲ ደምህት መድሃኒት ኮነ መከላኸሊ ዘይተረኽቦ ኤርትራዊ መንነትን ክብክልን ክብርዝ ዝመጸ ብኽልተ መሓውር ዝጎዓዝ ቫይረስ እዩ።
እቶም ዝተረፉ ቫይረስ ደምህት ድማ ከምዛ ናይ በዓል ሞላ አስገዶም የማስሎም ካብ ምባል ሓሊፍና እንታይ ክንብል፤ ንስለኦም ዘይኮነስ ንስለ እዚ ሓላል ህዝብና። ምድኻም ደምህት ኣብ ሰራዊት ምክልኻል ኤርትራ አወንታዊ ጽልዋ አለዎ። ንዝኾነ ይኹን ተበግሶ ናይ ለውጢ ዕሱባት ደምህት ከየፍሽልዎ ዝብል ስግአት ብመጠኑ እንተኾነ ከፍኩሶ ግድነት እዩ። እቲ ዘገርም በዓል ሞላ እትዋት ወርቂ ብሻ ብፍቓድ ወዲ እንኦም ንዓመታት ድሕሪ ምህንኳት ናብ ዓዶም ብሰላም ኬድና ከይብሉስ ነቲ ውጹዕ ወዲ ውጹዕ ዋርሳይ ንእግረ መንገዶም ከምዝደምሰስዎ ሓቢሮም። ዋርሳይ ካን ምንችፕዮ ናይ ከተማ ኮይኑ ንሳቶም ብጥይት ክምንጥልዎ ዋርሳይ በትሪ ፖሊስ ሒዙ ደአ ከይከውን። ምናልባት እውን ከም ሰራዊት አሉላ ኣባ ነጋ፤ ዋርሳይ በርበረን ጉራዴን ከይከውን ዕጥቁ። እዚ ኩሉ ድራማ ግና ናብ ምንታይ ንምብጻሕ እዩ። ካን እቶም ኣብ ምድሪ ቤትና ተኾዲጮም ሞራልናን ክሳድናን ዘድነኑና ከይአኽለናስ ወሰኽ ደሊናሉ።
አስተውዕል ህዝበይ እዚ ኩሉ ዝግበር ዘሎ በዓል ክልተ ገጸ ባህርይ ቀጻሊ ተዋስኦ፤ ብውሽጢ ይምጻእ ብደገ ኮነ ኢልካ ሕልናኻ ንምዕራብ ተስፋ ቆሪጽካ ዘፍ ንኽትብል ዝተደርሰ እዩ። ነዛ ብቀይሕ ደም ክቡር ዋጋ ዝረኸብካያ ሃገር፤ ብዋዛ ስኮሜሳ ክዋገዩላ እንቋዕ እቲ ንስለኻ በጃ ዝሓለፈ ወይ ዝሓለፈት ተመሊሶም ኣይርእይዎ። በዓል ንሕና ንሱ ሕጂኸ ቁሩብ ደኾን አይስቆረኩምን፤ አንታ እንታይ ዓይነት መደንዘዚ ዲኹም ተወጊእኩም። ናይ ኢሰያስ ደርሆ ፋሕቲራ ተውጽኦ ሽጣራ ተወዲኡ እንተበልናስ ሕጂ ድማ ምፍሕታር ዘይድልዮ ኡፍ ኢልካ ትጋልሆ ሽጣራ ሕሞራ ሸራሮ ንሰምዕ አለና።
አይተ ሞላ ናይ ክልል ትግራይ ሰላይ ኮይኑ ድሕሪ ምጽንሑ ልዕሊ 700 ዝኾኑ አባላት ሒዙ ናብ ወላዲት ሃገሩ ብሰላም ተመሊሱ ዝብል ስብራ ወረ ሰሚዕና። ሰላዪ ንውልቁ ሰላሕ ኢሉ ይአትው ወይ ይወጽእ እምበር ከመይ ደአሉ ናይ ሎሚ ስለያ ልዕሊ 700 ሰብ ሒዝካ፤ ወይ ጉድ እዚ ቅያ እዚ ብቐጥታ አብ ጊነስ ወርልድ ቡክ ኦፍ ሪከርድስ ክአትው አለዎ ይብል ብወገነይ። ኣብ ኤርትራ ሓው ንሓው ኣይተአማመንን እዩ ከምዘይተባህለ ደአ ካን ሞላ ምስ ጭፍርኡ ደአ ከመይ ክዕንድሩ ተፈቒዱሎም ? ሞላን ጭፍርኡን እንድሕር ስራሕ ስለያ ይሰርሑ ኔሮም ደቂ አንስትዮና ምግሳስ ንምንታይ አድለዮም ? ነቲ ዘውረድዎ አካልውን ስነ አእምሮአውን በደልከ ክልል ትግራይ ክትሕተተሉ ዲያ ?
እንድሕር ብሓቂ አይተ ሞላ ሰላይ ኮይኑ ኣይ ሕጂ እንድዩ ደአ ናይ ብሓቂ ስርሑ ክጅምር ዝግብኦ፤ ምኽንያቱ ኩሎም ተቓወምቲ ኢትዮጵያ አብ ሓደ አብ ዝተጠርነፍሉ እዋን። ዶስ ቀደም ሓላፊ ደምህት ኮይኑ ንነብሱ ባዕሉ ድሕሪ ምስላይ ስርሑ ብዓወት ዛዚሙ ኢልና ነዚ ተዋስኦ ንሕና’ውን ክንዛዝሞ። ሓደ መንግስታዊ መግለጺ አብ ፖለቲካውን ስለያውን መኽሰባት ተሞርኵሱ መግለጺ ከውጽእ እምበር፤ ከምዚ ናይ መንግስቲ ኢትይጵያ ዝሃቦ ንሻዕብያ መዓንጣ ከብዱ ኮምቲርናዮ ዝብል መግለጺ ናይ ክልተ ስኒት ዘይብለን ነጋርም ጎረባብቲ ዝኾና አንስቲ ኮይኑ ይስመዓካ። ብተወሳኺ ሓደ ካብ ተልእኾታት አይተ ሞላ ሕንፍሽፍሽ ፈጢርካ ንፕሮፌሰር ብርሃኑ ነጋ ካብ ኣሜሪካ ናብ ኤርትራ ከም ዝአትው ምግባር እዩ ኔሩ ይብል እቲ መግለጺ። ፕሮፌሰር ብርሃኑ ኣብ ኣሜሪካ ሃልዩ ኣብ ኤርትራ አትዩ እንታይ ለውጢ አለዎ። እዚ ናይ ኣሜሪካ ድርብ ዜግነት ዝውንን ሓላፊ አርበኞች ግንቦት 7 እንድሕር ደልዩ ካብ ኤርትራ ወጺኡ ናብ ኣሜሪካ ንምኻድ ዘድልዮ’ኮ ናይ ሽሕ ዶላር አየር ቲኬት ጥራይ እዩ። ብውልቀ ሰብ ደው ዝብል ምንቅስቓስ እንድሕር ኮይኑ ድሕሪ ምጭዋይ አንዳርጋቸው ጽገ እንታይ ደአ አርበኞች ግንባር ደው ዘይበለ?
እዚ ኩሉ ዝብሎ ዘለኹ ፖለቲካ በዓል ሞላ ወይ መንግስቲ ኢትዮጵያ አገዲሱኒ ዘይኮነስ እንታይ ደአ እዚ አብ ልዕሊ ህዝቢ ኤርትራ ዝግበር ዘሎ አሽካዕላል ዕላምኡ ስለ ዘተሓሳሰበኒ እዩ። ንህዝቢ ኤርትራ ብሞራል ደቝስካ ጠመትኡ አንጻር ገባቲ ኢሰያስ ከይከውን ብእንተታት ክትሽርሽሮን ሃገራዊ ኒሕ ንምስባር ዝግበር ዘሎ ውሁድ መጥቃዕቲ ከነስተባህለሉ ይግባእ። ንሕና ከም ሃገር ወይ ከም ህዝቢ ጸገምና ውልቀ ምልኪ ክንሱ፤ አብዛ መራር መላግቦ ዝሕግዘና እምበር ንኢሰያስ አምሲልካ ብቐጥታ ናብ ህዝብና ዘቕንዔ ሕልና ህዝቢ ንምዕራብ ዝተአልመ ብደውና ክቐብሩና ዝግበር ዘሎ ሽርሒ ተዓዚብናዮ አሎና። ምድኻም ደምህት ንዓና ዓብይ እፎይታን ብስራትን እዩ፤ እቶም ዝተረፉ ደምህት ንአይተ ኢሰያስ ሓዊስካ ከምታ አሕዋቶም ንምዕራብ የህትፎም። ሓንቲ ናይ መዛዘሚ ለበዋ አላትኒ። ሰብ ጊዜ አብ ውሽጢ ኤርትራ አቲና ክንስልን ክንዝርግን ጸኒሕና ካብ በሉና ነዞም አብ ኢዶም ዘለና የዋሃት ንስለ ፍትሒ ስጋብ ዝደልወና ከም ዝብኢ ክንሕንክስ ዝመረጽና ማዕረ ክንደይ ከም ዝንዕቁናን ዝሓቑኑናን ካብዚ ንላዕሊ እንታይ መምሃሪ ንጽበይ አሎና ?
ሕጂ’ውን ሽግር ኤርትራ ፍታሕ ብኤርትራውያን !!!
ሰሎሙን ገብረእየሱስ (EYSC)
ኦክላንድ ካሊፎርንያ