ደቂ ሰባት ኣብዛ ሰናይን ግናይን ዝበራረዩላ ዓለም ኴንና፡ ዓመት መጸ ምቅይያራት ርሑስ በዓል ክኾነልና ወትሩ፤ ካብ ምምናይ ኣቋሪጽና ኣይንፈልጥን። እዚ ትምኒት‘ዚ ንዝጅመር ዓመት ብሓጎስ፡ ብሰላም፡ ብቅሳነትን ራህዋን ተፋቒርናን ተሓጒስናን ከነብዕሎ ዘመልክት፡ ሰናይን ጽቡቕን ድሌት‘ዩ። ይኹን‘ምበር ብመንጽር እቲ እንደልዮ ክዕቀን ከሎ፡ ንእኡ ዝቀራረብ ውጽኢት ስለ ዘይተረኽበሉ፡ ነፍስና ተመሊስና ክንሓትት ዘመልክት ውሽጣዊ ምስጢር ምህላዉ ዝሕብር ኣምር‘ዩ።

በዚ መሰረት፡ ሎሚ እንምነዮ ርሑስ ልደት፡ ከምቲ እግዚኣብሄር ዝሃበና ሰብኣዊ ተፈጥሮ ክብረትና ከይተተንከፈ፡ መሰልና ከይተጋህሰ ሰብ ኴንና፡ ከም ኩሉ ሰብኣዊ ፍጡር፡ ከምቲ ልሙድ ካብ ወለድና ዝወረስናዮ ባህላዊ ኣገባብ ንመዓልቲ ደስታ ብሓጎስ፥ ንመዓልቲ ሓዘን ከኣ ብሓባር ከነብዕሎን ከነሕልፎን ንምነ ኣሎና። እዚ ከኣ ናብቲ ኣብ ሂወትና ጎዲሉ ዘሎ ዕዮ-ገዛ ከነተኵር፡ ዓይንኻ ዓሚትካ ዘይሕለፍ እዋናዊ መልሲ ዘድልዮ ሕቶ‘ዩ ዘእትወና፤ ማለት፡ ወዲ ሰብ ክፍጠር ከሎ ካብ ኣዳም ብዝወረሶ ሓጥያት ምኽንያት፡ ነዛ ዓለም‘ዚኣ ብዘለዎ ዓቕሚ ጽዒሩን ደኺሙን ብሃፈ-ጻምኡ ርሂጹን ዝግባእ ዋጋ ከፊሉን፡ ሰባኣዊ ክብሩ ሓልዩ ክነብራ እምበር ከም ኣዕዋፍ ሰማይ፤ ብኮፉ ክበልዕ ኣይፈጠሮን። እዚ ማለት፡ ሰሪሕካን ኣፍሪኻን ክትበልዕን፡ ነቲ ብተፈጥሮ ዝተዋህበካ ክብሪ ሓሊኻን ተኸላኺልካን ቀሲንካ ክትነብር ዝብል መልእኽቱ፡ በቲ “ ስራሕ ክምሰለልካ፡ ኳሕኵሕ ክኽፈተልካ፡ ለምን ክወሃበካ „ ክብል ዝመሃረና፥ እዚ ኣብ ህዝብና ተጻዒኑ ዘሎ ሕሰምን መከራን እምበኣር፡ ባዕልና ሰብ ጉዳይ እምበር፡ ካልእ ክፈትሓልና ዘይንጽበዮ ዋኒን ስለ ዝኾነ፡ ብሓባር እንለዓለሉ መድረኽ ካብ ምዃን ሓሊፉ፡ ሓደን ዝሓምመሉ ካልእ ከኣ ዝዛነየሉ እዋን ኣይኮነን።

ብዘይካ‘ዚ፡ ዘሎናዮ ግዜ ከምቲ ዘበነ ምጅማር ሰውራ ወይ ዕጥቃዊ ቃልሲ፡ ሌላ ብረትን ኣፍልጦ በረኻን ዱርን ዘለዎም ተበዓት ዜጋታት ዘይኮነስ፡ ምዕቡል ዘበናዊ ፖለቲካውን ማሕበራውን ትምህርቲ ዝቐሰሙ፡ ብፍትሕን ፍትሓዊ ምሕደራን ዝበሰሉ ምሁራንን፥ ንመሰሉ ክጣበቕ ዝኽእል ብቑዕ ግንዛበን፡ ንለውጢ ዝብገስ ኣፍልጦ ዘለዎ መንእሰይ ወለዶ እዩ ዘድሊ። ኣብዚ መዳይ‘ዚ ድማ ግደ ምሁራን ኤርትራውያን፡ መተካእታ ዘይብሉ ረዚን ሓላፍነት ምዃኑ፡ ኣብ ሃገርና ዘሎ ድሕረት ዝፈጠሮ ጸገም ዝምስክሮ ዘሎ ሓቂ‘ዩ። ካብ‘ዚ ረማሲ ናይ ድሕረት ዓዘቕቲ ክንወጽእ፡ ውዳበን ቀጻሊ ኣስተምህሮን ማዕዳን ተበግሶን ምሁራን ዜጋታት ኤርትራ በዂሩ ኣሎ ምባል ንምብርባር ዝዓለመ እምበር፡ ከም ነቐፌታ ክውሰድ ዘለዎ ኣይመስለንን። ብነቐፌታዊ ዓይኒ ንዝርእዩዎ ድማ፡ ዘይግባእ ኣይኮነን ዝብል እምነት‘ዩ ዘሎኒ። እዚ ክብል ከለኹ፡ ነቲ ሓሓሊፉ ብጽሑፍ ይኹን ብመልክዕ ቃለ መሓትት ግዲኦም/ኤን ዘበርከቱን ዘበርከታን፣ ገና ዘበርክቱ ዘለዉን ዘለዋኣን፣ ብኣብነት ዝጥቀስ የለን ማለት ኣይኮነን። እዚ ግን ብመንጽር‘ዚ ኣብ ሃገርናን ህዝብናን ዝኸይድ ዘሎ ቀይዲ ኣልቦ ሸብዳዕዳዕ ክርአ እንከሎ፡ ኣበርክቶ ምሁራንና ካብ ማይ ባሕሪ ብጭልፋ ኣብ ርእሲ ምዃኑ፤ ውልዕ ጥፍእ ዝብልን ቀጻልነት ስለ ዘየብሉን፡ ኣብ ዕትሮ ዝተቐመጠት መብራህቲ ካብ ምዃን ሓሊፉ፡ ክንድ‘ቲ ዝግበረሉ ትጽቢት ምሉእ ብርሃን ኣይሃበን ዝብል እምነት‘ዩ ዘሎኒ። ኣብዚ ከይትሓጸርኩ ካብ ምሁራን ዝጽበዮ ኣበርክቶ ብምህላዉ፡ ገለ ምኽሪ ሓዘል ሓበሬታ ምቕራብ ጠቓሚ እመስለኒ።

ከም እንፈልጦ፡ ህዝቢ ኤርትራ ዝኸፈሎ ዋጋ፡ ኣብ ነጻ ሃገሩ ከቢሩን ኮሪዑን ብሕጊ ክመሓደርን ብሰላም ክነብርን‘ዩ። ነጻነት ብልጭ ኢላ ክትዓርብ ከላ ድማ፡ እዛ ኤርትራስ እምበርዶ ህዝቢ ብሓፈሻ ምሁራን ድማ ብፍላይ ኣለዉዋ እዮም ዝብል ሕቶ ዘልዕል ጥራሕ ዘይኮነስ፡ ንዓለም ዘዛርብ ዘሎ ጉዳይ‘ውን እዩ። እዚ ማለት ከኣ በብሞይኦም ኣብ ዓለም ተበታቲኖም ኣብ እንዳማቶም ሃገር ልዑል ኣበርክቶ ዝህቡ ዘለዉ ምሁራንና፡ ዝግባእ ክብሪ ከይረኽቡ ዝገትእ ኣብ ርእሲ ምዃኑ፡ ናይ ሕልና ቅሳነትን ድቃስ ለይቲ ዘይህብን በሰላ ዝገድፍ ዘሎ ስንብራት‘ውን እዩ። ካብ‘ዚ ንምውጻእ ከኣ ብፍትሒ እትመሓደር ሃገር ኣረጋጊጽና፡ ኣብ ዲያስፖራ ድማ ብኤርትራዊ መንነትና ኮሪዕናን ርእስና ኣቕኒዕናን ክንነብር መታን ክንክእል ፡-

1 - ኩሎም ምሁራንና ሓደ ዝጥርንፎም ሲቪካዊ ማሕበር ከቑሙ፤

2 - እዚ ኩሉ ሞያዊ ዓቕሚ ዝሓዘ ጥርኑፍ ማሕበር‘ዚ በብሞያኦም ኣብ ዘፍርዩሉ መደብ ዕዮ ክዋፈሩ ምግባር፤

3 - በዚ ሞያዊ መደብ ኣቢልካ ድማ ዝተፈላለየ መጽናዕቲ ምክያድ፤

4 - እዚ መጽናዕቲ፡ ሰብ ሞያ ሕጊ፡ ብሕጋዊ መገዲ ዝህሉ ተኽእሎታት ተጠቒሙ መሰል ህዝቢ ኤርትራ ክሕሎን፡ ብዘይ ሕጊ ዝገዝእ ዘሎ ስርዓት ዘልግሰሉ መጽናዕቲ ከቕርብ ንትግባረኡ ክሳብ ዓወት ከማእዝንን፤

5 - ካብ ኤርትራ ተጋሒጡ ዝወጽእን መእተዊኡ ዘይተፈልጠ ጸጋታት ሃገር ዝከታተልን ጽጹይ መጽናዕቲ ዝገብርን፡ ንረብሓ ህዝቢ ዝውዕለሉ መገዲ ዝሕብር ኣካል ከቕውም፤

6 - እቲ ናይ ስነ-ሕብረተሰብ ሞያዊ ዓቕሚ ዝዓጠቐ  ክፋል ከኣ፡ ብመሰረት ሞያኡ ኣብ ዝነጥፈሎም ሕጋዊ ናይ መሰልን ክብሪ ደቂ ሰባትን ምስ ዝነጥፉ ማሕበራት ተኣሳሲሩ፡ ነዚ መሰል ህዝብና ብምግሃስ ዓለም ዝመስከረትሉ ኣሸባሪ ስርዓት፡ ብውሑድ ክሳራን ኣብ ሓጺር ግዜን ዝለግሰሉ ጽጹይን ውዱእን መጽናዕቲ ብምውዳድ፡ ጽባሕ ምቕያር‘ዚ ግፍዐኛ ውልቀ-መላኺ፡ ኣብቲ ወትሩ እንሓልሞ ፍትሓውን ሰላማውን ምስግጋር ደሞክራስያዊ ስርዓት ዘእቱ መደብ-ዕዮ ናይ ምድላው ሞያዊ ሓላፍነት ምሁራን‘ዩ።

ኣብዚ‘ዩ ድማ እቲ ኣብ ዕትሮ ተቐሚጡ ዝነበረ ብርሃን ዝተመሰለ። ንምሉእ ህዝቢ ኤርትራ ካብ መዓሙቕ ጸልማት ኣውጺኡ ናብ ብርሃን ነጻነት ዘሰጋግርን ኣንጸባራቒ ዓቕሚ ምሁራንና ወሊዑ፡ ልዑል ክብርን መጎስን ህዝብና ብፍላይ፡ ህዝቢ ዓለም ድማ ብሓፈሻ ክረክብ ዝኽእል። ኣብ‘ዚ ሃገርና ኣብ ቃራና መገዲ እትርከበሉ ዘላ እዋን፡ ብሓባር ንድሕነታ ከይንቃለስ ሓሊኹ ሒዙና ዘሎ ሕዱር ሕማም፡ ድሕረት ምዃኑ ኩልና ዘይንስሕቶ ሓቂ‘ዩ። ነዚ ዘይርዳእ እንተልዩ ግን፡ ክርዳእ ድሌት ዘይብሉን ምስቲ ስርዓት ክጐሓፍ ዝመረጸን ስለ ዝኾነ፡ ኣብ ንቡር ሂወት ክሳብ ዝምለስ ከም ዘይመጓዕዝትና ክንቆጽሮ ናይ ግድን‘ዩ። ኣብዚ መዳይ‘ዚ እምበኣር፡ ንስድራ ቤት ኖህ ካብ ጥፍኣት ዘድሓነት መርከብን፡ በትሪ ሙሴ ዝዓተረ ካሪዝማቲክ መራሒ ከነለልን፡ ንእኡ ተኸቲልና ብምስዓብ፡ ኣብ ሓደጋ ኣትያ ንዘላ ሃገርናን፡ ተጋሂሱ ንዘሎ ክብርናን፡ ተሓምሪጉ ንዘሎ ባህልናን፡ ዳግማይ ከነምልስ ምርጫ ዘይኮነስ ግድነት‘ዩ። ነዚ ዘሎ ናይ ለውጢ ዕድል ንረብሓና ክንሓፍሶ እንተዘይክኢልና ግን፡ እንተሎና ብሕልና ክንክሰስ፡ እንተሞትና ድማ ዓጽሚ ሰማእታትና እሾዅ ኮይኑ ከም ዝወግኣና ምግንዛብ ከድልየና‘ዩ።

ኣብ‘ዚ መስርሕ‘ዚ ግደ ሓይልታት ምክልኻል ወሳኒ ስለ ዝኾነ፡ ነታ ፍልይቲ ግራት ኢሳያስ ኮይና ዘላ ሃገር፡ ንድሕነት ህዝባን ንልዑላውነታ ዝተረጋገጸ ሃገርን ትከላኸሉ ከም ዘየሎኹም፡ ካብ‘ዚ ስልጣን ሂበካ ኣለኹ ምርሓና፡ ቀዳምነታት ጉዳይ ዶብ ዘኮነስ ምርግጋእ ኢትዮጵያ ዘገደሶ፡ ዕሸላዊ ኣዘራርባ ከረድእ ዝኽእል ንላዕሊ ዝተጋህደ ሓቂ ክህሉ ኣይክእልን‘ዩ። ካብ‘ዚ ተበጊስኩም እምበኣር፡ እትሕልዉዎ ዘሎኹም ዶብ ሰጊሩ ብነጻነት ኤርትራ ክጣላዕን ክዋገን እንከሎ፡ ንዘሎኩም ወተሃደራዊ ዓቕሚ ተጠቒምኩም፡ ከምቲ ሓይልታት ሰራዊት ምክልኻል ዚምባብወ፡ ነቲ 40 ዓመታት ዝገዝኦ ውሒዱዎስ፡ ስልጣን ንበዓልቲ-ቤቱ ከረክብ ምስ ወሰነ፡ ስልጣን ናይ ህዝቢ‘ምበር ርስቲ ናይ እንዳ ሙጋበ ኣይኮነን ኢሎም ዘውረዱዎ ኣብነት ክትክተሉ ምተገብአ። እዚ ብዘይምግባርኩም፣ ንህዝቢ ኤርትራ ብተግባር ዘዕግብ ሃገራዊ ኣበርክቶ ክሳብ ዘይረኣየ፡ ካብ መሳርሕቲ ጨቋኒ ስርዓት እንተቆጸረኩም፡ ከም ዘይተጋገየ ክርድኣኩም ይግባእ። በዚ ከኣ ነቲ ልዑል ኣኽብሮትን ተቐባልነትን ዝነበሮ ናይ ተጋዳላይ ስምኩም፣ ስም ናይቶም መሪሖምኹም ዝተዋግኡን ዘዋግኡን፡ ኣብ መወዳእታ ድማ ንጀግንነትኩም ኣሚኖም ስልጣን ንህዝቢ ክርከብ ዝሓተቱን፡ ዝተቓለስሉ  ነጻነት፥ ብርሃን ጸሓይ ተሓሪሙዎም ኣብ ኣረሜናዊ ማእሰርቲ ዝበለዩን ዝበልዩ ዘለዉን፡ እቕረ ዘይበሃሎ ዳግማይ ጥልመት  ይፍጸም ምህላዉ ክርድኣኩም ምተገብኤ።

ይኹን‘ምበር ሕጂ‘ውን “ድንክል በለ‘ምበር ኣይተኻዕወን“ ከም ዝበሃል፡ ትጽቢት ምሉእ ህዝቢ ኤርትራ ጌና ካብ ዝሓለፈ ጕድለትኩም ተማሂርኩም ብዕጽፊ ክትክሕስዎ ተስፍኡ ኣይጸንቀቐን። ከምቲ “ተመን ኣብ እግርኻ በትሪ ኣብ ኢድካ ከሎስ ትገብሮ ምንጋር ኣድላይነት የብሉን“ ዝበሃል ምስላ፡ ካብዚ ንጀግንነትኩምን መሰል ህዝብኹምን እናበላሸወ ንዘሽካዕልል ስርዓት፡ በየናይ መገድን ኣበየናይ ግዜን፡ ናይ ምልጋሱ ስጉምቲ ትወስዱ፡ ማዕዳን ምኽርን ዘድልየኩም ኣይመስለንን። ነዚ መደብ‘ዚ ኣብ ትብገሱሉ ህሞት ድማ፡ ኣብ ውሽጥን ወጻእን ዘሎ ውጹዕ ህዝብኹም ዝድለ ደገፍን ልዑል ኣኽብሮትን ከም ዝገብረልኩም ኣይትጠራጠሩ።

ዝኸበርኩም መንእሰያት ኤርትራ ኣብ ደገን ኣብ ውሽጥ ሃገርን ዘሎኹም፡ እዚ ሰዊት ዕድመኹም ጅሆ ሒዙ፡ ሓንሳብ ይከኣሎ ሓንሳብ ዋርሳይ ቀጺሉ ጻጸ ፍልሖ ዝብል ኣስማት እናሃበ፡ ክትምዕብልሉ ዝግባእ ዕድልኩም ረሚሱ፡ ካብ ሃገር ሃጽ ኢልኩም ክትዓርቡ ዝገበረ ጨካን ስርዓት ክሳብ ዘሎ፡ መቐረት ዘለዎ ሂወትን ቀሲንካ ዝሕደር ለይትን ከም ዘየሎ ካባኹም ንላዕሊ ምስክር የሎን። ብእኡ ከየኽተመ እቲ ሰንካም መሓውሩን ሓሳድ ኣሰራርሕኡን ምስ ናብራ ስደት ተደማሚሩ፡ ርግእ ኢልኩም ሰላማዊ ናብራኹም ንምቕጻል ኩርኳሕ ኮይኑ፡ ብዘይሃገር ክብረት ብዘይሰላም መቐረት ዘለዎ ሂወት ምሕላፍ ከም ዘየሎ ተረዲእኩም፡ በብዝመስለኩም መልክዕ ውደባ ኣብ መሳርዕ ደለይቲ ፍትሒ ትጽምበሩ ምህላውኩም ዝምስገን‘ዩ። እቲ ኣብ‘ዚ እዋን‘ዚ ተሪፉና ዘሎ ወሳኒ ቀዳማይ ዕዮ-ገዛ ግን፡ ኩሉ ፖለቲካዊ ኣማራጽታት ንመራጺኡ ዝግደፍ ኮይኑ፡ ብምሉኡ ዓቕምና ብሓደ ሓቢሩ፡ ኣንጻር ምልኪ ከጥቅዕ፡ ዝዓጠቐ ሓይሊ ክኸውን ከም ዘለዎ ምግባር‘ዩ። እዚ ማለት ከኣ ውደባ ንሓደ ውሱን ዕላማ ንምዕዋት ዝተጠርነፈ ቍጽሪ ሰባት ዝሓዘ መቃለሲ ባይታ‘ምበር ንባዕሉ ዕላማ ክኸውን ከም ዘየብሉ ኩልና ክንርድኦ ይግበኣና። ነዚ ተግባራዊ ንምግባር ከኣ፡ ኣብ ቀዳማይ ቦታ ዝስራዕ፡ እቲ መኣዝኑ ጠፊኡ ዘሎ ባህሊ ምክብባርን ምድምማጽን ኣብ ንቡር ምምላስን፡ ኣብ ዝሓለፈ ሓርጐጽጐጽ ዝመለለይኦምን ኣወንታውን ኣሉታውን ውጽኢቶም ብልቦና ገምጊምናን ከም ታሪኽ ሰኒድናን፡ ነቲ ኣዎንታ ኣማዕቢልና ክንሰርሓሉን፡ ነቲ ኣሉታ ድማ ከይደግሰና ክንጥንቀቐሉ ከም ዘሎና‘ዩ።

ኣብ ዘሎናዮ እዋን፡ ዘሪእና ከይነፍሪ ወሊድና ከይነዕቢ፡ ሕማም አይድስ ኮይኑ ደኒሱና ዘሎ ስርዓት ኣብ ምልጋስ ዓቢ መልእኽቲ ዝሓዘት እዋናዊ ደርፊ ምዑት ድምጻዊ ስነ ጥበባዊ ተኽለሚካኤል ገብሩ ተኸቲልና፡ ነታ ምስ ምሉእ ጸጋኣን ህርኩት ህዝባን ጽማልያ መሲላ ዘላ ሃገርና ኤርትራ ብስርዓተ ሕጊ ትምራሕ ክንገብራን ኣብ ሓምላይ ክንቅይራ ዘብዘብ ክንብልን ይንገረና ኣሎ፡ ሃየ ንስዓቦን።

ኣብ መደምደምታ፡ እዛ እንጅምራ ዘሎና ዓመት፡ ኩሉ ጻህያይ ግራትና ኣሊና ነጻን ዲሞክራስያዊትን ኤርትራ ኣረጋጊጽና ከም ሰብ ኮሪዕናን ከቢርናን ብሓጎስ ኣብ እነብዕላ ዓመተ - 2020 ከተሰጋግረና ድማ እምነ።

ምልኪ ይፍረስ፡ ፍትሒ ይንገስ!

29.12.2018

 

    

Wednesday, 09 January 2019 21:16

Protests mar opening of Ethiopia-Eritrea border

Written by

January 9, 2019 Ethiopia, News

Ethiopian Prime Minister Abiy Ahmed, Eritrea’s President Isaias and Gedu Andargachew, President of the Amhara region, were in the Ethiopian town of Omhager to open the Ethiopia-Eritrea border checkpoint at Omhager-Humera on Monday.

But reports from the area suggest that the ceremony didn’t go to plan.

The event was apparently forced to move into Eritrea after local people protested at the presence of Gedu, since the Amhara region doesn’t have a border with Eritrea.

video player
 
Tigrayans are angry that thousands of people have been displaced from the Amhara region and are now camping in Humera.

Meanwhile, on Tuesday the Ethiopian army in the nearby city Shire started to move 50 heavy trucks of armaments from a military depot. The people blocked the roads with cars and forced them into the Shire stadium.

The soldiers, who seemed to share the views of the people and were sympathetic to their concerns that heavy equipment was being transported away from Tigray, ended up eating lunch there and holding discussing with local elders.

January 9, 2019 News

_105108152_mediaitem105108151

The BBC Tigrinya service reports on an interview they had with Debretsion Gebremichael, during which he explained how he held a meeting with President Isaias during the opening of the Omhager-Humera border crossing point.

Dr Debrezion says that he had a talk with president Isaias Afwerki regarding opening the whole Tigrai/Eritrea border.
Debretsion Gebremichael is the current Chairman of the Tigray People’s Liberation Front (TPLF) and the acting President of Tigray Region.
The two previous opened checkpoints – Rama and Zalambesa – that were officially opened in October were closed by Eritrean officials two weeks ago, without official explanaition.
Instead a third one, Omhajer/Humera checkpoint, located at the furthest Western tip of Eritrean/Tigrai border, very close to the Sudan, was opened without notice.
Dr Debretsion said he prefered to see the whole border opened so that the people of Tigrai and Eritrea could trade freely.
The experience of the last three months have been positive, he said, with regards to people-to-people relations that suddenly flourished between the two peoples.
He hinted at the rationale behind the sudden closure of the two check points by saying:  ‘… as long as the reason behind the closure is to bring order on the way things were developing …’
Dr Debretsion said they would be re-opened as soon as ‘certain measures’ have been put into place’ to bring order to the crossings.
Dr Debretsion  added that he and President Isaias Afwerki will continue to meet in the future to further deal with issues of mutual interest.

 Source: Martin Plaut,  The Conversation

The regime’s survival cannot simply be seen as a domestic issue. He has strong international allies. The West once reviled Omar al-Bashir as an indicted war criminal. However, more recently they have begun to view him as a source of stability and intelligence in a troubled region. The president also has the backing – both political and financial – of key Arab allies.

How foreign backing is keeping Sudan’s Omar al-Bashir in power

January 8, 2019

Day after day Sudanese are taking to the streets to protest against the rule of Omar al-Bashir. The president, who himself seized power in 1989 when he led a coup, is facing the most serious challenge in his three decades in power. Fury at sharp rises in the cost of bread and fuel, and allegations of corruption, have fuelled the protests.

Thus far the president has managed to resist the anger of his people. But Sudanese have a long history of overthrowing unpopular regimes. Twice before – in 1964 and then again in 1985 – revolts led to changes of government. On each occasion the armed forces abandoned the regime and sided with the people. This has not occurred during the current protests for good reasons, as university lecturer and author of Civil Uprisings in Modern Sudan Willow Berridge points out:

Al-Bashir’s regime clearly learnt from the mistakes of its predecessors. It has created a much stronger National Intelligence Security Services (NISS) as well as a host of other parallel security organisations and armed militias that it uses to police Khartoum instead of the regular army. This set up, combined with various commanders’ mutual fears of being held to account for war crimes if the regime falls, means an army intervention will not occur easily as in 1964 or 1985. This is one reason the current uprising has already lasted longer than its precedents.

But the regime’s survival cannot simply be seen as a domestic issue. He has strong international allies. The West once reviled Omar al-Bashir as an indicted war criminal. However, more recently they have begun to view him as a source of stability and intelligence in a troubled region. The president also has the backing – both political and financial – of key Arab allies.

Arab support

Sudanese have traditionally been said to look North to Cairo for support. This crisis is no exception. In December Egypt’s foreign minister and intelligence chief visited Khartoum, pledging their support for Al-Bashir.

Egyptian Foreign Minister Sameh Shoukry, who flew to Sudan with intelligence chief General Abbas Kamel, confidently stated:

Egypt is confident that Sudan will overcome the present situation.

This was followed earlier this month during a reciprocal trip to Cairo by the Sudanese president at which President Abdel Fattah el-Sisi commented:

Egypt fully supports the security and stability of Sudan, which is integral to Egypt’s national security.

But political support alone wouldn’t be enough to keep the Sudanese regime in power. There is also financial backing from across the Red Sea. In return for Sudan entering the Yemeni war Khartoum is reported to have received investments worth $2.2 billion. More than 10,000 Sudanese troops are fighting on the Yemeni frontline. Some are said to be child soldiers who were recruited by the Saudis, with offers of $10,000 for each recruit.

Other allies

The rehabilitation of al-Bashir in the US goes back to President Barack Obama’s era. As one of the last acts of his office, he lifted a range of US sanctions against the Sudanese regime. The CIA’s large office in Khartoum was cited as one of the key reasons for his policy shift.

Nor is Washington alone in this view. As Europe battles to restrict the number of Africans crossing the Mediterranean it has seen the Sudanese government as an ally. The ‘Khartoum Process’, signed in the Sudanese capital, is critical to this relationship. In November 2015 European leaders met their African counterparts in the Maltese capital, Valletta, to try to put flesh on the bones of this agreement. The aim was made clear in the accompanying EU press release which concluded that;

The number of migrants arriving to the European Union is unprecedented, and this increased flow is likely to continue. The EU, together with the member states, is taking a wide range of measures to address the challenges, and to establish an effective, humanitarian and safe European migration policy.

The summit led to the drafting of an Action Plan which has guided the EU’s policy objectives on migration and mobility ever since.

The plan detailed how European institutions would co-operate with their African partners to fight irregular migration, migrant smuggling and trafficking in human beings.

Europe promised to offer training to “law enforcement and judicial authorities” in new methods of investigation and assisting in setting up specialised anti-trafficking and smuggling police units.

These commitments were an explicit pledge to support and strengthen elements of the Sudanese state. A Regional Operational Centre (ROCK) has been established in Khartoum whose chief aim it to halt people smuggling and refugee flows by allowing European officials to work directly with their Sudanese opposite numbers. The counter-trafficking coordination centre in Khartoum — staffed jointly by police officers from Sudan and several European countries, including Britain, France and Italy — will partly rely on information sourced by the Sudanese national intelligence service.

Finally there is some evidence of Russian involvement in the Sudanese crisis. Russian troops, working for a private contractor, are reported to have been seen on the streets of Khartoum, suppressing the uprising.

Given the range of support for President Omar al-Bashir it isn’t surprising that he’s managed to resist popular pressure to step down. Much depends on how long demonstrations can be maintained, and how much force the regime is prepared to deploy to crush its opponents.

Wednesday, 09 January 2019 13:06

Turkey woos Eritrean Muslims

Written by

January 9, 2019 News

Eritrean Muslims courted by Erdogan as they set up office in Istanbul

The Eritrean Ulama’a League (Rabita-i Ulama Eritriye), a Muslim organization that is seen as close to the Muslim Brotherhood, opened an office in Istanbul on Jan. 5, 2019.

The inauguration was attended by Yasin Aktay, chief advisor to ruling Justice and Development Party (AKP) leader and President Recep Tayyip Erdogan, as keynote speaker.

The Eritrean Ulama’a League is supported by the Erdogan government, which has been pursuing a global campaign to woo various Muslim groups including the Muslim Brotherhood and Jamaat-e-Islami.

Among the guests were Abdul-Hamid al-Ani, director of information at the Association of Muslim Scholars in Iraq (AMSI).

In February 2017 Sheikh Burhan Said, president of the Eritrean Ulama’a League, came to Istanbul and visited the Foundation for Human Rights and Freedoms and Humanitarian Relief (IHH), a charity group that has been identified as an arms smuggler to jihadist groups in Libya and Syria and was previously reported by Russia to the United Nations Security Council for links to the Islamic State in Iraq and the Levant (ISIL).

Sheikh Burhan Said, the president of Eritrean Ulama’a League visited headquarters of the Foundation for Human Rights and Freedoms and Humanitarian Relief (IHH) in Istanbul, Turkey.

The IHH, backed by the Turkish government, works closely with Turkish intelligence agency the National Intelligence Organization (MIT).

In a televised interview last year, Erdogan aide Aktay advocated a caliphate vision for Turkey, calling the Muslim Brotherhood and Jamaat-e-Islami Turkey’s soft power proxies.

Aktay was deputy chairman of the ruling AKP responsible for managing the AKP’s foreign relations and served as party spokesperson. He is known to be an influential figure in shaping Erdogan government policies in the Arab and Muslim worlds.

Abdul-Hamid al-Ani, director of information at the Association of Muslim Scholars in Iraq (AMSI), attended the event.


Background from Awate 2015

An Initiative To Form An Eritrean Muslim Council

May 14, 2015 All http://awate.com/?p=107078">15

Gedab News learned that a  group of Eritrean sheikhs and scholars are in a three-day conference in Turkey; they are expected to form an Eritrean Muslim Council. Many Eritrean Muslims do not recognize the Dar Al Iftaa that was assembled by the Eritrean ruling party and which is headed by Sheikh Alamin who was appointed by the PFDJ regime.

Traditionally, the Eritrean Muslim Mufti was elected by the congregations of the mosque based on a Muslim consensus. The last formal Eritrean Grand Mufti was the late Mufti Ibrahim AlMukhtar who died in 1969.

The Eritrean government curtails the freedom of religious institution which are under the control of the Eritrean government which administers them through the government’s Religious Affairs Department. The interference in religious affairs is so pervasive that in 2007 the government forcefully dethroned Abuna Antonios the patriarch of the Eritrean Orthodox Church and appointed Abuna Deskorios in his place. The dethroned Abun had protested the interference of the government in church affairs and demanded the release of Christian prisoners.Abune Antonios, who was born in 1927, is still held under house arrest since 2006. The Abun was enthroned on March 2004 as the Patriarch of Orthodox Tewahedo Church of Eritrea in a ceremony presided by Pope Shenouda III,  the pope of the Coptic Orthodox Church of Egypt. The appointment of Abuna Dekerios is rejected by His Holiness Pope Shenouda III who “refused to recognize [it] as a canonical act.” Several Oriental Orthodox Churches and an overwhelming number of Eritreans Orthodox Christians also reject the appointment of Abune Deskerios.

The other Eritrean churches also  do not fare any better; the Catholic Church had its publication stopped and some religious sects are denied any government service rights due to their conscientious objection to carry arms or get involved in political affairs. Many are languishing in unknown prison locations.Eritrea is mainly composed of Christians and Muslims. Christianity entered the region in the third century AD while Islam entered it while the Prophet of Islam was still being chased out of his birthplace, Mecca.

At present, while their Christian brethren have synods in the Diaspora, Eritrean Muslims do not have a council that airs their voice or attends to their religious affairs. In the past, several efforts to create a council that represents Eritrean Muslims failed and its absence left the matter in the hands of individuals and political groups.

There are great expectations among Muslims to see the creation of the Council succeed hoping that it will attend to their religious matters and provide them with spiritual guidance. An Eritrean elder told Gedab News, “The absence of such guidance has resulted in the fragmentations of Muslims and weakened their resolve; the vacuum is exposing our youth to the risks of religious fanaticism.”

A handful of Eritrean-European Muslims have fallen prey to fanatic forces like ISIS.  Several people contacted by Gedab News had cautious views about the Turkey meeting. Most of them expressed fear that it might dwell and reflect inter-Muslim sectarian issue of jurisprudence while at the same time hoped the council adopts a moderate, uniting outlook similar to the one that Eritrean Muslims had under the leadership of the late Mufti Ibrahim Mukhtar.In recent years, Turkey has taken the lead in reviving and promoting the forward looking traditional Islam. The meeting in Turkey is expected to issue a press release.

Source=https://eritreahub.org/turkey-woos-eritrean-muslims

ኣብ ተለቪዥን ቀሪቦም ናብ ህዝቢ መልእኽቶም ዘሕለፉ ኣካየድቲ እቲ ዕልዋ

ኣብ ተለቪዥን ቀሪቦም ናብ ህዝቢ መልእኽቶም ዘሕለፉ ኣካየድቲ እቲ ዕልዋ

 

ታሕተዎት ወተሃደራውያን ሓለፍቲ ጋቦን ስልጣን እታ ሃገር ከም ዝተረከቡ ኣፍሊጦም፡

ኣብ ምዕራብ ኣፍሪቃ እትርከብ ሃገረ ጋቦን፡ ንዝሓለፈ ሓመሳ ዓመታት ብሓደ ስድራ'ያ ክትምራሕ ጸኒሓ።

እዞም ወተሃደራዊ ዕልዋ ዝገበሩ ታሕተዎት ወተሃደራውያን መራሕቲ፡ እዚ ተግባራ ''ዲሞክራሲ ንምውሓስ'' ከም ዘካድዎ ሓቢሮም።

እዞም ብኣቆጻጽራ ጋቦን ስዓት 4 ወጋሕታ ንሃገራዊት ሬድዮ እታ ሃገር ዝተቆጻጸሩ ታሕተዎት ሓለፍቲ፡ ''ሃገራዊ ዳግመ ምምሕያሽ'' ኣዊጆም ኣለዉ።

ኣብ ጎዶናታት ዋና ከተማ ጋቦን ሊበረቪል፡ ታንክታትን ድሩዓት መካይንን ብብዝሒ ይርኣያ ኣለዋ።

ፕረዚደንት ዓሊ ቦንጎ ኣብ 2009 ካብ ኣቡኡ ዑመር ቦንጎ ስልጣን ብምርካብ፡ ንጋቦን ክመርሓ ድሕሪ ምጽናሕ ካብ ወርሒ ነሓሰ ጅሚሩ ብጽኑዕ ሓሚሙ ይርከብ።.

ፕረዚደንት ዓሊ ቦንጎ፡ ካብ ኣቡኡ ስልጣን ድሕሪ ምርካብ ኣብ 2016 ኣብ ዝተገበረ ምጥፍፋእ ነይርዎ ዝተብሃለ ፕረዚደንታዊ ምርጫ ዳግም ተዓዊቱ'ዩ ንጋቦን ክመርሓ ጸኒሑ።

ፕረዚደንት ዓሊ ቦንጎ ዝሓለፈ ክልተ ወርሒ ድሕሪ ዘጋጠሞ ወቕዒ ኣብ ሕክምና ሞሮኮ'ዩ ክእለ ጸኒሑ።

ፕረዚደንት ጋቦን ዓሊ ቦንጎ

ፕረዚደንት ጋቦን ዓሊ ቦንጎ

 

Sunday, 06 January 2019 19:23

ሎሚ ኤርትራ !!

Written by

ጻሓይ ሪኹም ኣይትፍረዱ

ኣብ ዕራርቦ ኣይትፍረዱ

ጥልመት ሱር ሰዲዱ

ግፍዒ ብድዔ ሰዊዱ

መጋርያ ተንኮል ተኣጊዱ

             ዕቁር ዝወዓለቶ ጸጋማ

             ለይቲያ ትድሕድሖ እዛ ከተማ

             ትምኒት ኣለዋ ዕላማ

              ትነግር ኣላ ሕሰማ

              ናይ ዕዳጋ ቃላት ነይጠቅማ

              ኣንፈት መጻኢኣ ብደዋ ሓሊማ

              ንሰላም ቅሳነት ኢላ ደምዲማ

ሎሚ እያ ኤርትራ ንብዓታ ተውሕዞ

ጸልማት ተኸዲና ተነብዕ ትቁንዞ

ግን ብሕልና እዩ ዝስማዕ

ኣብ ልቢ ሰብ ምስ በለ ረማዕ፣

                  ንምንታይ ተጫኻኺኑ

                  ዓገብ ባሃሊ ተሳኢኑ

                  ሰብ ንሰብ ክገዝኦ እዋኑ

                  ረኤይዎሞ ክትኣምኑ

                  ኩሉ ክሓስብ ንዕምሩ

                  ከም መንዳዓት ኣብ ሕቆ ሰብ ሰፊሩ

                  እንታይ ድኣሉ  ጉዱ እንትይ ነገሩ

                   ሃገርካን ባህልኻን ክፈርስ እናራኣኻ ምስጋሩ

                   ሃሲስካ ምጥፋእዶ ኣይኮነን ንሓዋሩ

                   ህዝብና እውን በብሓደ ከይዱ ጸሪሩ።

ሓርነት ዋሕስ ኢኺ ክንድኹሉ

ንስኺ እንተለኺ ንህሉ

እንተዘየለኺ ንጽምሉ

ያዕ በልዮም ነቶም ዘታልሉ

ድሕሪ ሃገር ይሕሊፍካብ ምሃብ እንታይ ክገብሩ

                     ቅድም ኣብ ገድሊ

                     ሕሰም ጎሲዔ

                     መሰላተይ ውን ተዘሪዔ

                     ኣጉሲዔ ምረት

                     መሲለ ቓረት

                     ሎሚ ወን ገድሊ

                     ንቃለስ ብዕሊ

                     ሕድሪ ስውኣትና ከነለሊ

                     ክነድሕኖ ንህዝብና ካብ ነውራም ሃላሊ።

ብ ሚካኤል ኣጎስቲኖ / ጀርመን

    06.01.2019

                

ርእሰ-ዓንቀጽ ሰዲህኤ

ኣብዚ ተጸሚድናዮ ዘለና ናይ መሰረታዊ ለውጢ ቃልሲ  ክንጽመድ ዘገደደና ምኽንያት፤ ናይ ሃገርናን ህዝብናን ዘየደቅስ ሃለዋት እምበር፡ ካልእ ኣይኮነን። ሃለዋት ኤርትራን ህዝባን ካብ ነዊሕ ግዜ ጀሚሩ ብሰንክቲ ሓደራ ህዝብን ሰማእታቱን ክሒዱ ከም ቁርዲድ ጨምዲዱ ሒዝዎም ዘሎ፡ ወትሩ ገበናቱ፡ ኣበራቱን ጥልመታቱን እንዝርዝሮ ናይ ኣዝዮም ውሑዳት ጉጅለ ምዃኑ፡ ኣይኮነንዶ ንዓና ነቶም ቀጥታዊ ሰብ ጉዳይ ኤርትራውያን፡ ንኹሎም ምእንቲ መሰል ሰባትን ልዕልና ሕግን ዝግደሱ ወገናት ካብ ዝንጽር ነዊሕ ግዜ ኮይኑ እዩ። ኣብዚ ወሳኒ ዕማም እንሳተፍ ከኣ “ሕማምን ቃንዛን ህዝበይ ነዓይ እውን ሕማመይን ቃንዛይንዩ” ብዝብል ናጻ ተወፋይነት ምዃኑ ንጹር እዩ።

ኣብ ኤርትራ ዘሎ ሕሱም ህይወት ተረዲእካ፡ ዓቕምኻ ከተወፊ ንቃልሲ ቅሩብ ምዃን በይኑ ናብ ዓወት ዘብጽሕ ኣይኮነን። ነቲ ዕገበት ኣሽሪፍካ ኣብ ዓወት እትበጽሓሉ፡ ንኩነታት ሃገርካን ህዝብኻን ኣብ ግምት ዘእተወን ነዊሕ ዝጠመተን እስትራተጅን በብምዕራፉ ዝስረሓሉ ሜላታትን ምሕንጻጽ ኣዝዩ ወሳኒ እዩ። እቲ ድሌትን ቅሩብነትን በዚ እንተዘይተሰንዩ ግና ስምዒት ጥራይ ኮይኑ ናይ ምትራፉ ዕድል ሰፊሕ እዩ። ኣብዚ መዳይዚ ዘዕውት ስራሕ ብመሰረቱ ሓባራዊ እዩ። ሓባራዊ ዝኾነሉ ቀንዲ ምኽንያት እቲ ወጽዓ ኮነ፡ ነቲ ወጽዓ ስዒርካ ዝመጽእ ራህዋን ቅሳነትን ናይ ሓባር ስለ ዝኾነ እዩ። እዚ ኣተሓሕዛዚ ንክዕወት፡ ጸብለል ክብሉ ዝግበኦም ኣነን ንሱን ወይ ንሕናን ንሳቶምን ዝብሉ ተጠማመቲ ሓሳባት ዘይኮኑ እቲ ብኹሉ መለክዑ ጉልበትን ዓቕምን ዘሰውድ “ንሕና” ዝብል  ክኸውን  ይግበኦ።

“ንሕና” ንዝብል ቃና ከነሕይል፡ ኣነ፡ ንሱን ንሳን፤ ንሳቶምን ንሳተንን ኣወጊድና፡ ናይ ኣተሓሳስባ ብዙሕነት ጨፋሊቕና፡ ሓደ ሰልፊ፡ ሓደ ውድብ ወይ ሓደ ማሕበር ጥራይ ንኹን ማለት ኣይኮነን። መሰረታዊ ሸቶኡ ኣብዛ እናተቐንዘወት ዘናግፋ ስኢና ትጽወዓና ዘላ ኤርትራን ህዝባን ራህዋ የረጋግጽ ዝብል ዝተወደበ ኣተሓሳስባታት እሞኸኣ ዝተባባዕ እምበር ዝኹነን ኣይኮነን። ብመሰረቱ እውን ቃልስና ነቲ ብናይ ህግደፍ ኣተሓሳስባታት ዝተነድቀ ዓዲ ዘየእቱ እንተዘይርዒምኩም ናትኩም ናይ ኣተሓሳስባ ምርጫ ክህልወኩም የብሉን ዝብል በሓቲ ፖሊሲ ኣወጊድካ፡ ኩለ-መዳያዊ ብዙሕነታዊ ኣተሓሳስባ ምውሓስ እዩ። ናይ ኣተሓሳባ ኣማራጽታት ግና ኣብ ማእከላይ ቦታ ተራኺቦም ኣብቲ ዘሰማምዖም ብሓባር እንተዘይ ተሰሊፎም ወጽዓ ክጸርጉ ከምዘይክእሉ፡ ኣብ ተመኩሮና ክንዕዘቦ ዝጸናሕና እዩ። ጸገምና ዝተፈላለየ ኣተሓሳስባ ምሕዝ ዘይኮነስ ከከም ቅርበት ናይቲ ሓሳባት ክንጽንብሮ ወይ ከነላፍኖ ዘይምብቃዕና ምዃኑ እውን መዛግብ ተመኩሮና ዝምስክሮ እዩ። ነዚ እንተበቒዕና ኢና ከኣ ናይ ኣተሓሳስባ ብዙሕነትና ምንጪ ብርታዐናን መልክዕናን ዝኸውን። እንዳተደላለየ ተመዓዳድዩ ዝነብር ብዙሕነት ግና፡ ግዳይ በበይንኻ ዓቕምኻን ግዜኻን ምብኻንዩ ዝኸውን። ተመኩሮና ነዚ እውን ኣርእዩና እዩ። ስለዚ ርሑቕ ከይከድና ካብ ተመኩሮና ሕማቑ ኮነ ጽቡቑ ክንዝክር ንኽእል ኢና። ዘኪርና ንመሃረሉዶ ወይስ መንገዲ ጥፍኣት ክነሱ ደጋጊምና ነታትዮ ኣብ ቀቅድሜና ዘሎ ፈተና እዩ።

እቲ ወለድና “ኣብ መስርሕ ኣይኮነንዶ ህይወት ዘለዎ እምኒ እውን ይጋጮ እዩ” ዝብልዎ ዝተፈላለየ ሓሳብ ምሓዝ ንቡር ምዃኑ ንምሕባር እዩ። ኣብ ካብ ሓደ ሰብ ንላዕሊ ሓቢርካ ዝንበረሉ ወይ ዝሰረሓሉ፡ ናይ ሓሳብ ፍልልይ ዘይረኣየሉ ህይወት ምጽባይ ሕልሚ እዩ። ከምዚ ዓይነት ብሕትው ህይወት እንዳመረጽካ፡ ኣብ ካልእ ከይከድና፡ ሰብ ሓዳር ሰብኣይን ሰበይትን፡ ወለድን ውሉድን፡ ብሓቢርካ እተስርሕ መሻርኽቲ፡ ሓቢርካ እትነብር ጐረባብቲ፡ ሓቢርካ እትጐዓዝ መጋይሽቲ ኮታ ብሓጺሩ ትርጉም ዘለዎ ናይ ሓባር ህይወት ክትምስርት ኣይመተኻእለን። ግደ ናይዚ ምስ ፍልልይካ ብሓደ ምንባርን ምስራሕን፡ ኣብዚ ንዛረበሉ ዘለና ፖለቲካዊ ዛዕባ ከኣ ኣዝዩ ዝዓዘዘ እዩ። ስለዚ ከምቲ ንጸልማት ብብርሃን፡ ንድንቁርና ብፍልጠት፡ ምስርዓር ዝከኣል ንናይ ኣተሓሳባ ፍልልይ ከኣ ብተቐራሪብካ፡ ህዝባዊ ሓላፍነትካ ተረዲእካ እሂንምሂን ምብህሃል ምስዓር እንዳተኽእለ ኢና ክሳብ ሕጂ ዘይከኣልናዮ ዘለና። ንመጻኢ እውን ግዜ በሊዕና ሓይልና ከነዳኽም እንተዘይኮይና ነዚ ክሳብ ሕጂ ዘይከኣልናዮ ካብ ምኽኣል ወጻኢ መዋጸኦ ከምዘየብልና ተረዲእና ነቲ ነዚ ንምኽኣል ነርእዮ ዘለና ፈንጠርጠራት ምጉልባቱ ምርጫ ዘይኮነ ግድነት እዩ።

ከም ኣካል ናይዚ ኣብ ዝተፈላለየ ኩርናዕ ደንበ ተቓውሞና ዝረአ ዘሎ ሓቢርካ ናይ ምስራሕ ንቕሎታት፡ ናይዚ ክከኣል ዝግበኦ ክነሱ ክሳብ ሕጂ ዘይተኽእለ፡ ጸገም መፍትሒ፡ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራን (ሰዲህኤ) ሃገራዊ ድሕነት ኤርትራ-ሕድርን ሃድኤ-ሕድሪ)፡ ብመንጽርቲ ኣቐዲሙ ዝተገልጸ፡ ኣብ ክንዲ በበይንና ምጥፍእ፡ ሓቢርና ክንዕወት የኽእል ኢልና ዝኣመንሉ ምርጫ ወሲድና ናብ ሓድነታዊ ጉባአ ንጉዓዝ ኣለና። ኣብዚ ካብ ተመኩሮኡ ተማሂሩ፡ ንሓድነት መተካእታ ከምዘየብሉ ዘስተማቐረ ጉዕዘኡ ብዙሓት ብሓላፍነት እንተዘይተታሒዞም ንድሕሪት ዝመልሱ ብደሆታት ኣየጋጠምዎን ማለት ኣይኮነን። ኣብ ናይ ክሳብ ሕጂ ጉዕዞና ናብ ሓድነታዊ ጉባአና፡ ነቶም ዘጋጥሙ  ክሰዓሩ ዝግበኦም ብደሆታት ስዒርካ ናይ ምሕላፍ ቅርቡነት እንተልዩ ዘይስገሩ ኮይኖም ኣይረኸብናዮምን። ነዚ ክንበቅዕ ከኣ ኣብ ክንዲ ነቲ ንእሽቶ ዝፈላሊ ምትዕብባይ ነቲ ዓቢ ዘሰማምዕ መሊስካ ምግዛፉ ኣብ ዓወት ከምዘብጽሕ ብግቡእ ተረዲእና ኣለና። ኣብ ከምዚ ኩነታት ነቲ ወለድና “ጸባ እውን እምብዛ እተጠሚትካዮ ይጽልም እዩ” ዝብልዎ ብግቡእ ተገንዚብና ኣብ ክንዲ ኣብ ሕሉፍ ምጽብጻብ ንቕድሚት ክንቋመት ከም ዝግበኣና ተገንዚብና ኣለና።

እዚ ክልቴና ወገናት ንድሕሪት ከምዘይምለስን ከምእነዕዉቶን ርግጸኛታት ኮይና ንኸዶ ዘለና መስርሕ ሓድነት ካብቲ ኣብ ደንብ ተቓውሞና ክሓብር ዝግበኦ ዓቕሚ ኣዝዩ ንኡስ ምዃኑ ፍሉጥ እዩ። መተባብዕን ዓዳምን ኣብነት ክኸውን ከምዝኽእል ግና ዘጠራጥር ኣይኮነን። ከምኡ ስለ ዝኾነ ከኣ ንጉዳይ ሓቢርካ ምስራሕ ዝምልከት ጻዕሪ በዚ ከይተደረትና፡ ነቲ ምስ ካለኦት ዝተፈላለዩ ውድባትን ጽላላትን እንተ ናብ ምሉእ ሓድነት ወይ ናብ ጽላል ከብጸሓና ወጢንና ንሰርሓሉ ዘለና ርክባት ክንቅጸለሉ ኢና። ናይ ኩልና ሰብ ዋኒን ማዕረ ተገዳስነትን ቅሩብነትን ተወሲኽዎ፡  ነቲ ክሳብ ሕጂ ዘይከኣልናዮ ክንክእሎ ምዃና ከኣ ሰብ ምሉእ ተስፋ ኢና።

Sunday, 06 January 2019 13:32

Radio Demtsi Harnnet Sweden 05.01.2019

Written by