Saturday, 02 March 2019 22:12

Eritrea Liberty Magazine Issue No. 55

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Saturday, 02 March 2019 21:22

Radio Demtsi Harnnet Sweden 02.03.2019

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A checkpoint in Metema in north-western Ethiopia, next to the border with Sudan. The town is a centre of a booming trade in migrants from Ethiopia and Eritrea. (AP Photo)

March 1, 2019 (KHARTOUM) - The Joint Sudanese-Ethiopian Higher Committee (JSEHC) has agreed to complete the border demarcation between the two countries as soon as possible.

On Thursday, the JSEHC concluded its meeting in Khartoum. The final communiqué was signed by Sudan’s Vice-President Osman Kibir and Ethiopia’s Deputy Prime, Minister, Demeke Mekonnen.

Speaking at a joint press conference following the end of the talks, Kibir praised efforts of the joint technical committee between the two countries, saying the two sides have agreed on all issues under discussion.

He pointed out that meeting stressed the need to activate all joint mechanisms and committees, saying the two sides agreed on the need to complete the demarcation of the joint border.

Sudan’s Vice-President also said the meeting enhanced the already strong ties between the two countries, pointing to the importance of promoting relations among the border regions.

For his part, the Ethiopian Deputy Prime Minister said the meeting would strengthen bilateral relations on all levels.

He pointed out that the joint committees play an important role in promoting bilateral ties, saying the two countries enjoy deep and historical relations.

Mekonnen further said the two sides agreed to activate the rest of the joint political, social and security committees, expressing keenness to implement all agreements reached during the meeting.

Ethiopia and Sudan are engaged more and more in joint security, military and economic cooperation.

In April 2017, the two sides signed a number of joint agreements to promote economic relations and strengthen ties between the two countries.

Also in February 2018, they signed multiple agreements to further boost up cooperation on a range of development activities.

In March 2012, al-Bashir announced his support to the Grand Ethiopian Renaissance Dam (GERD), saying his government understands the mutual benefits the project could offer Ethiopia and Sudan.

Although Khartoum and Addis Ababa have close ties, the border area between the two countries remains a source of tension and violence between the two sides due to the human trafficking and smuggling to reach Egypt and Libya.

Also, Ethiopian farmers are accused by the Sudanese farmers of occupying vast agricultural land in the Al-Fashqa area of Gedaref State.

The third issue until recently was Ethiopian rebels who sneak over the border coming from Eritrea. Many have been detained and handed over to the Ethiopian authorities.

Last month, there were media reports that Ethiopia’s Foreign Minister, Workneh Gebeyehu, has warned that Sudan’s failure to curb continued arms smuggling into Ethiopia through its border may lead to cutting diplomatic relations.

However, the Ethiopian government has dismissed these reports as unfounded saying the Foreign Minister’s remarks were taken out of context.

In October 2017, the security committee between Sudan’s Gedaref state and Ethiopia’s Amhara region decided to recommend to the leadership of the two countries to deploy a joint force along the border.

Last August, the Sudanese and Ethiopian armies signed an agreement to withdraw troops from both sides of the border and to deploy joint forces to combat "terrorism", human trafficking and to eliminate any potential security tensions. But it was not clear if effective steps have been taken towards its deployment.

It is noteworthy that the current borders between Sudan and Ethiopia were drawn by the British and Italian colonisers in 1908. The two governments have agreed in the past to redraw the borders and to promote joint projects between people from both sides for the benefit of local populations.

The JSEHC announced in December 2013 that it reached an agreement to end disputes between farmers from two sides of the border over the ownership of agricultural land.

In November 2014, the former Ethiopian Prime Minister Hailemariam Desalegn and President al-Bashir instructed their Foreign Ministers to fix a date for resuming the border demarcation. The operation had stopped following the death of Ethiopia’s former premier, Meles Zenawi.

(ST)

Source=http://www.sudantribune.com/spip.php?article67151

Thursday, 28 February 2019 20:24

Radio Demtsi Harnnet Kassel 28.02.2019

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February 27, 2019 Ethiopia, News

“Popular concerns are increasing about the government’s apparent powerlessness to curtail the growing climate of violence, as is the disillusionment of the literati and civil society elites. The advocates of a classic model of liberal democratization feel increasingly impotent. They believe they can do nothing other than support Abiy and keep silent over the multiple criticisms that they level at him in private, because they are convinced that to express them in public, or to mobilize their adherents, would simply throw oil on the fire. One of them sums up their dilemma in the following way: ‘Abiy is in the driving seat of the bus; if he is pushed out, no one will be able to replace him; the bus will end up in the ditch.'”

Source: Open Democracy

If the Prime Minister chooses to lean on his personal popularity, could he obtain and sustain enough political support ? There is no easy answer or quick fix to the gathering predicament.

lead lead Abiy Ahmed welcomed at Brandenburg Gate before summit on private investment in Africa launched by Angela Merkel as President of G20. Kay Nietfeld/ Press Association, October, 2018. All rights reserved.

In Ethiopia today, most political forces keep repeating the same mantra: we need to get everything in place for free and fair polls in 2020. Elections are heralded as the last crucial stepping-stone to the completion of a democratic transition that is believed to definitively turn the page on the authoritarian order and struggling ethnic federal system established in 1991.

Taking the long view, one might wonder whether holding elections on schedule and under acceptable conditions will really give birth to the new, fair, and stable order as promised, given the political fragmentation and polarization observed in Ethiopia today. In the short-term, however, this mantra raises two questions: Are the political parties publicly advocating for the election to go ahead as planned really committed to that stance? And are they acting as if it is their sincere desire?

While last year’s dismantling of the ‘TPLF system’ was lightning fast and radical, the construction of the framework needed to hold competitive elections is erratic and slow.  Work was announced by the ‘old’ EPRDF during the height of the protests 18 months ago, but pushed as a priority shortly after Abiy Ahmed took office. Yet revising two of the three big anti-freedom laws (terrorism and media) is still ongoing, as is the revision of election laws and the regulatory framework for the National Electoral Board of Ethiopia (NEBE).

The work on the electoral system hadn’t gone much further than a draft bill and the appointment of a new chairperson of the board. Agreement has only just been reached on “the procedure to conduct and regulate the upcoming negotiations and discussions” between the government and the plethora of registered parties. Yet it is via the NEBE that Abiy Ahmed proposed to restart the dialogue between EPRDF and the opposition after the burial of the Political Parties Negotiations Forum, set up in January 2017. In late December, NEBE itself sounded the alarm: “delays in pre-election preparations may create hectic schedule to hold the much anticipated general elections in 2020.”

Sensitive census

The immensity of the task at hand may partly explain this procrastination. There are a lot of hurdles to overcome. The national census is planned for April and its outcome is crucial for credible elections. Highly sensitive issues are at stake.

Close to three million people are now internally displaced. The census will count the number in each of the “nations, nationalities and peoples”, which carries highly significant political and economic weight in a federal system. It will also assess the ethnic composition in mixed areas. But for the first time, no one will be forced to choose an ethnic identity, and can instead register as “Ethiopian” or of “mixed ethnic heritage”. This may prove confusing for the ethnic quota system.

Furthermore, the Constitution states that it is “on the basis of the census results” that “the boundaries of constituencies are determined”. This may appear as a recipe for continued ethnic conflicts and demographic rearrangements (read, ‘cleansing’); or ‘ethnic ownership’ of cities such as Addis Ababa, Dire Dawa, Harar, and Hawassa. Hence, will existing ethnic tensions prevent completion of the census, or, more likely, preclude its findings from being widely accepted?

In addition, the work of the newly created Administrative Boundaries and Identity Issues Commission, or the ongoing demand of different zones in the SNNP to become states, could impact the election’s organization. In particular, will the Sidama statehood claim complicate the election process, as it seems unlikely that the Sidama will accept a postponement of their presumed right to establish their own region? So far NEBE has not started to prepare for a referendum on this question, although they are required to do so within a year of the request, which was made in June/July. Sidama activists are demanding that the process must be obeyed. A separate Sidama state would add additional burdens on NEBE to prepare for elections in the southern region, as a new electoral map would need to be drawn.

Delayed reaction

The herculean task ahead of the NEBE to put its house in order to facilitate a “free and fair ” election in just 15 months’ time has allegedly led to discreet discussions at the center to possibly postpone them for about six months until after the main rainy season. However, whatever they publicly say, for a substantial proportion of political forces, creating suitable conditions for timely elections does not genuinely seem a priority. This position is dictated by beliefs and/or interests.

Let us recall first that in the 2005 election, the only one under EPRDF to have been relatively free, people voted primarily for a party, embodied by a leader, and took practically no interest in the candidate representing their local electoral constituency. The vast majority probably did not even know the names of the local candidates. Thirteen years on, however, some strong representatives, linked with varying degrees to the opposition, have emerged locally, especially during the last few years of widespread protests. This time, voters may be more influenced by these figures than by party leaders in Addis Ababa. And, let’s not forget, the Prime Minister is not on the ballot; it is the House of People’s Representatives that elects the premier from among its members.

Some are convinced that elections can only occur as the culmination of a democratic transition. The recent proliferation of articles pleading for a postponement, for different reasons, is symptomatic of this trend. For example, they should only be heldafter the public has regained its trust in the democratic institutions of the nation… There is a danger in allowing incumbents to stay in office beyond the mandated limit, but there is just as much peril in pushing forward with an election before the foundations for a democratic nation are laid.”

Building these new foundations by May 2020 is an impossible task, given the dearth of reforms completed so far and the disorganization and fragmentation of deeply conflicting political forces. So, how could a democratic transition be managed, according to those calling for elections to be postponed? For its promoters, by a transitional government only. The question of the elections should be shelved until comprehensive institutional reforms are completed and consolidated.

But this logic returns us to the same obstacle: are the present political forces cohesive enough to reach a consensus on how trustworthy democratic institutions should be designed, when simply agreeing on an electoral roadmap has been so laborious?

Systemic opposition

Above all, too many factions and figures believe that elections on the due date and under current rules would be fatal. First among these are the “unitarians” or “pan-Ethiopianists” who prize “Ethiopianness” above all else. In private, they cite years of harassment, even prohibition, as a reason why they should be given ample time to rebuild their constituency and party platform and why the elections should be postponed. But their reasons go deeper. Some of them never accepted ethnic federalism. Yet the most important issue is their observation that radical ethno-nationalist parties currently dominate the political stage.

Some extremist positions are presented. To prevent the next elections being “dominated by over ninety percent of ethnic based parties”, there should even be a ban on “all ethnicity based political parties from participating in electoral politicssome even argue. Without going as far as this, the dominant current within this political segment is surreptitiously pushing to prevent the victory of a “block” of ethnic and resolutely ethnofederalist parties, and at the same time for measures to be taken against the growing insecurity in the country. They argue consistently for the establishment of a sort of special transitional regime. Parliament would be mothballed and the executive would govern by decree.[1]

The new alliance created around Ginbot 7 is the spearhead of the “unitarians”. However, the situation is nothing like 2005, when the Amhara region, Addis Ababa, Dire Dawa, and parts of the South – in particular Gurage area – were their bastions. It is likely that they would still attract urban votes – Addis Ababa in particular – and from segments of the South, primarily Gurage. But the newly established National Movement for Amhara (NaMA) has the wind in its sails, partly as the ruling Amhara Democratic Party is widely discredited. The growth of Amhara nationalism would diminish Ginbot 7’s support in the region. Elsewhere, they would probably be even less popular, except in urban centers with strong Amhara – or rather ‘Ethiopianised’ – populations.

Party moves

A similar scenario may also face Abiy’s Oromo Democratic Party (ODP). The stigma of being the EPRDF flag bearer may haunt it. We have not met any Ethiopian who is currently a die-hard defender of EPRDF; rather, the opposite – it is generally despised. The ODP political machine, for instance, is so disparaged that a majority of informed observers think the Oromo Liberation Front (OLF), possibly in alliance with the Oromo Federalist Congress, might win a majority of federal seats in Oromia.

In the Southern Nation, Nationalities and Peoples Regional State (SNNPRS), the governing party, the Southern Ethiopian Peoples’ Democratic Movement (SEPDM) is a shambles, as the region’s integrity crumbles. Mismanagement, internal power struggles, the stepping down of former Prime Minister Hailemariam Desalegn as chairperson, and a host of other issues, have left SEPDM in such disarray that most southern observers claim that it no longer de facto exists.

Paradoxically, the only EPRDF party that has more or less sustained its cohesion and regained its grassroots support is the Tigray People’s Liberation Front (TPLF). Strong criticism from the grassroots was articulated against the leadership for mismanagement, corruption and lack of delivery. Certain corrective measures have been undertaken, foremost of these the change of leadership. However, the turn of events elsewhere in Ethiopia, and the more or less open persecution of all things Tigrayan as a consequence of collective blame for the authoritarian streak of TPLF/EPRDF rule since 1991, has led the Tigrayan people to ‘circle the wagons’ for individual as well as collective protection.

Tigrayans are convinced that the only agent strong enough to provide this protection in the uncertain terrain into which Ethiopia is heading is the TPLF; hence its absolute dominance at the ballot box in 2020 seems guaranteed. The Tigrayan opposition parties Arena and Tand are in talks of a merger, also possibly including the Tigray People’s Democratic Movement. Although they may gather some protest votes, it seems unlikely they will pose any threat as a constituency level anywhere in Tigray.

In short, if the political landscape and electoral system remains the same and if a free and fair election is conducted, which is highly questionable as things stand today, then EPRDF – with the exception of TPLF in Tigray – can feel nothing but dread about the possibility of elections in 2020; and consequently Abiy Ahmed about his chances of continuing as Prime Minister.

Ambiguous Abiy

As on so many other points, Abiy Ahmed’s public position is ambiguous.

Heading a federalist party, he has nevertheless made repeated statements and moves which were godsends for the “unitarians”. Abiy’s emphasis on ‘medemer’ – Ethiopian ‘synergy’ or ‘oneness’, is permeating all his speeches, as well as his intentions to reconnect Eritrea, one way or the other, to Ethiopia; making both his own qeerroo constituency and Eritrean nationalists nervous.

And according to a report about the last session of the EPRDF Executive Committee, “the chairman of the ruling party does not seem to have made up his mind whether to let the national elections be conducted on schedule.” His game is obviously to keep things vague in order to hold two irons in the fire, one in each camp, each totally opposed to each other on this subject. On the one hand, he has allegedly stated at a forum with 81 opposition parties that “constitutional amendment, if necessary, will only happen after first having a legitimately elected government with the mandate to govern.

On the other hand, there are multiple rumours about his intention to switch to a presidential system. He declared: “eighty people in the Council of the EPRDF made me PM,[2] even though there are 100 million Ethiopians. We need to open up the leadership to direct elections.” Apparently he recently asked the Attorney General’s Office to prepare a legal brief on this matter, and he all but admitted his ambitions in his recent first major interview with the international media. This would be the major card he could play, in fact his trump card, in order to stay in charge of the country, since there is no other national figure likely to overshadow him.

Bulcha Demeksa, a veteran Oromo figure who still has a certain political stature, has always advocated for a presidential system. It is gaining adherents in Oromia, in particular because the Oromo are the most numerous ethnic community and direct suffrage would increase their chances of getting one of their own to the pinnacle of government. A move to a presidential regime is also advocated by the “unitarians”, including Berhanu Nega, head of Ginbot 7, due to a belief it would have a national unifying dynamic.

Federalist unity

At the other extreme, a pivot to a presidential system is rejected by all those who fought dearly for ethnic federalism and who believe that they would benefit under the current system. This is the case in particular for the resolutely federalist dominant camp ­– not to say confederalist forces – such as OLF, OFC, TPLF, and most parties from the so-called ‘peripheral regions’ of Afar, Somali, Benishangul-Gumuz and Gambella. Nevertheless, some of them, particularly among the former outlawed parties, are considering that a brief electoral postponement would be welcome to help them reinforce their positions.

In the face of this stalemate, the political class, whether in power or in the opposition, seems unwilling or unable to break it. There are absolutely fundamental disagreements among the political forces, mainly on the role of ethnicity and the degree of devolution in the federal system, and on the shift to neoliberalism. They lack sufficient cohesion and coherence to rise to most of the challenges they face. The autocratic rule of former Prime Minister Meles Zenawi undermined the collective leadership model of EPRDF after the 2001 split, and authoritarianism devastated the political opposition.

After Abiy Ahmed’s rise to power ended the wave of protests, there is a popular impetus and mobilization to move towards a liberal democratic system, similar to those in countries escaping from an authoritarian regime. However, the mismatch between this business-as-usual approach and the gravity of the country’s situation is striking.

At the federal level, the ruling group comes down to a handful of persons under the thumb of a Prime Minister who is the sole embodiment of power. He is hyperactive and hyper-visible, but is busy with routine tasks. Day after day, he receives foreign VIPs, travels frequently to foreign countries, speaks to various groups, inaugurates… But to the best of our knowledge, he has for instance yet to visit any of the IDP camps scattered across the country; and to tackle head-on the primary crisis of security in Ethiopia.

Instead the PM is focusing on his top priority of resuming high growth, running after potential investors, mainly foreigners, as if the political crisis is in the process of being resolved. Thus he acts in accordance with the analysis of the former government for which the root cause of unrest was the lack of jobs, mainly for the youth.

Collective irresponsibility

Addis Fortune noted an incongruity that “best describes Prime Minister Abiy Ahmed.” Addressing an audience of Ethiopian financiers who expected to be discussing “the most important subject” in their eyes – the faltering economy – Abiy Ahmed asked them to put their hands in their pockets to contribute to two tourist amenities in Addis Ababa, together representing a sum of more than $1.2 billion.

Lemma Megersa, President of Oromia, recently travelled to the Netherlands, accompanied by Gedu Andargachew, President of the Amhara region, “to familiarize with some of the Dutch companies active in Ethiopia.” The other ministers are largely invisible, except to some extent Workneh Gebeyehu, at Foreign Affairs. For example two new key ministers, the Minister of Peace, responsible, among other things, for all the security services, and the Minister of Defense, both with no previous experience in their field, are hardly visible in the public domain, although their portfolios are crucial.

The opposition leaders occasionally speak up here and there, mainly to complain about the slow pace of reform, but seem incapacitated or powerless to assume an active position as checks-and-balances to power and push efficiently for genuine democratization. At the same time, these same leaders, whatever their allegiance, are quite ready to claim that the house is on fire, that Ethiopia is on the edge of the precipice and at risk of sinking into a Yugoslavia scenario.

True, the agreement reached between OLF and ODP to put an end to their confrontations, notably in Wollega, sends a positive signal. However, it remains to be seen whether it will be applied by all the Oromo Liberation Army units, many of which are semi-autonomous, and whether the young Oromo activists who recently took up arms to form the mass of the combatants in Wollega will agree to disarm. The Somali region is beginning to heave again. There is a renewal of tensions between Afar and Issa. The conflict – and reportedly mass evictions and killings  – between the Amhara authorities and the Quemant is still ongoing, without any official comment or intervention from the federal government.

In Tigray, the Raya grievance remains tense. Concomitantly NaMA and Amhara nationalists are mobilizing to reclaim Wolkait and Raya areas of Tigray, as they are seen as Amhara lands. In addition, the incorporation of Metekel Zone into Benishangul-Gumuz after 1991 is criticized on the ground that it was historically part of Gojjam. A cold war between Amhara and Tigray is in effect, as their border is securitized and crossing it is restricted, as local Amhara vigilantes erratically prevent personnel and goods going to and from Tigray; most has to be re-routed through Afar region. Former chief of staff Tsadkan Gebretensae, a TPLF veteran thrown out of the party after the 2001 split, known for his levelheadedness, has declared that: “a war [between Tigray and the Amhara region] seems at the zenith of the chaotic situation.”

Displacement activities

Ethnic confrontations, far from diminishing or even stabilizing, are becoming worse. The number of IDPs driven out by conflict has risen from 1.47 to 1.77 million in the last two months. “The country registered one of the fastest growing internally displaced population (IDPs) in the world in 2018”. A recent report puts even this figure as at least 2.4 million: “more than 80 per cent of the at least 3 million IDPs in the country… cited inter-communal violence as the primary driver of displacement”.[3]

Although information on the ground is patchy, not a day goes by without news of civilians being killed here or there by unidentified “gunmen” or by the security forces. Arms-trafficking is exploding,[4] and reportedly gunshots are heard during the nights in cities across Amhara region as people are testing their newly purchased arms.[5] The prices for Kalashnikovs and hand-guns are skyrocketing. The police, whether federal or regional, have ceased to play their full role. The army seems to be the only solution in the event of significant disorder. But there are also some worrying signs that the new “Republican Guard” special force may develop in parallel to the armed forces and is commanded directly by the Prime Minister.

The economy has ground to a halt: the 8 per cent growth forecast for the current fiscal year is probably an over-estimate for two main reasons: insecurity, and as Abiy has decided to turn his back on the developmental state strategy to embrace neo-liberalism. But this U-turn is so sudden and unprepared that its management is chaotic. A close observer of Ethiopia’s economic performances and development since the Derg period draws a parallel with the radical policy shifts seen in the economic sector that happened after Trump’s takeover in the U.S.. Whatever policy Obama had pursued, even if it was working well, was thrown out regardless. Apparently the same is happening in Addis. Ethiopian neo-liberals are called home and given authority to redesign the economic sector. The brain behind Ethiopia’s industrial park program, Arekbe Oqubay, is reportedly sidelined, and with him institutional memory is lost.[6]

The dollar is shooting up again on the black market (now c.37/38 to the dollar, while official exchange is 28), exports have declined by 10 per cent and FDI has fallen by half compared with the same period last year. Ethiopia will not be able to reimburse its loans without restructuring, the industrial parks are failing to keep their promises in terms of both exports and jobs.

Divided rule

So the political class recognizes that the situation is dire, but does not take proportionate action. It seems neither willing nor capable of rising to the challenges – to prioritise – but jumps from one issue to the next without proper empirically underpinned policy planning, accountable decision-making processes, and speedy institutionalization. It is hanging in the air, as if it would be in charge of a virtual country, a country in a tranquil situation. A smart but disillusioned observer close to the political class, including the top players, reveals that they are locked in “pathetic short-term political calculations.”[7]

In this flux, Abiy is said to have informed the EPRDF Executive Committee meeting that the opposition is “highly fragmented and occupied by mutual squabbleshence little worry about their capacity to challenge the ruling party on the electoral front”, which could thus expect “a landslide victory”. This harks back to a similar statement a month before the 2005 elections, when Meles Zenawi was asked by French officials during his visit in Paris about the election outcome. He smiled and responded: “It will be a formality”[8]

All observers agree that the EPRDF is more divided and polarized than at any previous time. Even key leaders and politburo members of EPRDF admit in private that “the party is dead[9], even if it is the only surviving power pole at national level. By way of illustration, although they are supposed to form part of the same coalition, ADP and TPLF are at daggers drawn. The Tigray assembly, composed exclusively of TPLF members, yet with two ministers in the federal government, declared the formation of the Administrative Boundaries and Identity Issues Commission – an institution backed by the head of the government and approved by parliament – to be unconstitutional and void in matters related to Tigray.

An arrest warrant issued against Getachew Assefa, former chief of the federal security services, has not been executed, and Getachew remains a member of TPLF’s politburo and at large. Most recently, at the Yekatit celebrations commemorating the 44th anniversary of TPLF, the chair Debretsion Gebremichael made his most critical statement against the federal government and the PM to date; calling all federalist forces to stand together against the chauvinist rule in the palace. He stressed that TPLF and Tigray will take all necessary measures to defend the constitutional framework and Tigray region.[10]

It is no surprise, then, that the lines of authority that EPRDF maintained between the federal government and the regions, as well as within the regions, have disappeared to the point that in many places the exercise of power is no longer decentralized, but atomized. In some places, local authorities have been chased out of office by local vigilante groups, or are mainly ceremonial because they are delegitimized by the population. When they do continue to effectively administer, they do largely what they want. With one key exception: Tigray; TPLF maintains law and order and normal public administration throughout the region.

Premier ambition

If the electoral framework is derailed, the compass which sets the only common course of the political leaders in general at least officially, would disappear. Ethiopia would enter into unknown territory. But this could strengthen Abiy’s hand. Objectively, the longer the political class remains divided and impotent, the stronger his position as the irreplaceable leader will become.

Speculations about his ultimate intentions continue. In particular, the question of whether his ostensible reformism is rooted in sincere and sustained conviction, or is instead the card he has played to attain power by riding the wave of the Qeerroo’s anti-authoritarian protest. He is rightly credited with having rapidly shattered the yoke that was weighing on Ethiopia’s neck, and radically opened up democratic space.

However, a double note of caution is in order. First, the high-speed liberalization he introduced had been sought and initiated by his predecessor: the main lines of reform were decided at the EPRDF Executive Committee meeting in December 2017. Second, his conversion to liberalism is very recent. Like his partner Lemma Megersa, and like the number three at the top Workneh Gebeyehu, he spent a large part of his career in the security services of a particularly repressive regime.

Moreover, it is not known whether Abiy initially opposed the brutal repression exerted on Oromo protesters from 2015 onwards. As a Member of Parliament, he did not vote against the proclamation of the first state of emergency. It was only after the stampede at the Oromo Irreecha Festival caused dozens, perhaps hundreds, of deaths in October 2016 that he performed a U-turn to endorse the demands of the Oromo protests.

Abiy Ahmed doesn’t always make a big deal about accountable government, administrative procedures and the rule of law; or at least he turns a blind eye when it is challenged. For example, Abdi Iley, the former president of Somali region, ruled in an unacceptable way. But the federal army couldn’t intervene legally to depose him if not requested by the Somali regional government, which of course did not happen. So the intervention was, de jure, unconstitutional.

Old tricks

Furthermore, the constitutionality of the Administrative Boundaries and Identity Issues Commission is also highly questionable. Likewise, the prosecutions for corruption and human rights violations focused on former leaders may appear to have an ethnic bias as most of them are Tigrayan, and some old-class ‘TPLF loyalists’ such as Bereket Simon. Yet there are suspicions that are at least as serious hanging over senior figures who remain untouched. As a result, the neutrality and independence of the judicial system remains in doubt, as it can be perceived as being used as a political revenge tool. The state media has been used to condemn the individuals arrested before they even got to court.

While Tigrayans were overrepresented at many levels of the state apparatus and in public or semi-public companies, and while an adjustment of the ethnic balance is justified, there is no apparent legal basis for the seemingly targeted purge they are experiencing, while currently serving Oromo officials known to be part of the ancient regime are left untouched. Despite appealing endlessly to “medemer”, the ruling power risks the same error for which its predecessor, the TPLF, has paid such a heavy price: to cleave instead of to reconcile.

Abiy Ahmed clearly favours the role of individuals over the work of institutions. Despite a Parliamentary constitution, the representatives “cheer and sing to the tune of the incumbent in the executive as if they are guests at a wedding”. He makes spectacular and mostly unexpected appointments to key positions, showing an indisputable willingness to open things up. But the question is not only whether the appointees have the required skills: are they given the resources, political backing and means to revitalize the often moribund institutions in their charge? He has created multiple committees of eminent figures charged with proposing solutions to the most burning issues, rather than task the institutions concerned with these problems. They are filled with members recommended by him for forgone approval by the Parliament,

In particular, the institutions don’t seem to play a leading role in tackling the major question of ethnic conflict. Most of the attempts at mediation, which have not yet produced lasting results, are entrusted to groups of elders, religious leaders, etc. The recent agreement between the government and Dawud Ibsa’s OLF was organized, driven, and underwritten by the Abba Gadaa Council, the senior body of the traditional Oromo system of governance, which has no constitutional existence. Dawud Ibsa went so far as to announce that the OLF combatants would be handed over to “the Oromo people and the Abba Gadaa”, in other words not to the established state institutions.

The slide towards the personalization and deinstitutionalization of power seems apparent. Apart from Abiy Ahmed’s evident ambition, another factor may be at work. Abiy Ahmed, like the two other key leaders Lemma Megersa and Workeneh Gebeyu, is a fervent Pentecostalist. Pentecostalism is a doctrine with a profoundly individualistic vision, which perceives the achievement of required change much more as a personal accomplishment than a collective enterprise. Such a worldview may also influence his governance thinking.

Illiberal democrat?

Given such a level of complexity, confusion and open conflict, any prediction on the way forward for Ethiopia would be bravado more than ever. But three assessments and one question may be derived. In the present political and legal environment, could the elections lead to an effective winner? Here is the core of the problem. The probability that Abiy and the EPRDF would be defeated in 2020 is high, assuming it is a “free and fair” process. The possibility that another consolidated coalition could rise to power is low. Hence, the likely outcome would, if a democratic vote occurs, be a hung parliament without any strong coalition achieving a majority.

If so, there is a risk that the gate could be open for Abiy to assert himself as the sole vehicle to prevent Ethiopia entering into this unknown territory – a prospect that would increase if there is a renewed drive to convert the EPRDF into a unified party under Abiy; with or without TPLF or other affiliates in the federalist camp. Then a sort of “illiberal democracy” could emerge, dominated by a benevolent and modernizing firm-handed leader, a contemporary remake of the “enlightened despot” or, to draw on Ethiopian history, the “Big Man”, the teleq säw. He would rely for his acceptance on a relative tolerance of dissidence, crushed under the previous regime, on a return to order, and on hoped-for growth, revitalized by economic liberalization.

A recent article by Messay Kebede, a notable opponent of ethnic federalism, is symptomatic of this broader call for something like this. Faced with ethnic parties that seek only to “foment disorder and violence to achieve their true goals,” faced with rising insecurity, Abiy Ahmed and EPRDF are the only game in town. Certainly, “Abiy and his supporters may well be compelled to resort to authoritarian methods.” But “authoritarianism is not always a negative outcome so long as it continues to promote the order of achievement,” so long as it is used by “reforming” and “modernizing” “nationalist elites” “to promote a social order upholding achievement”.

Popular concerns are increasing about the government’s apparent powerlessness to curtail the growing climate of violence, as is the disillusionment of the literati and civil society elites. The advocates of a classic model of liberal democratization feel increasingly impotent. They believe they can do nothing other than support Abiy and keep silent over the multiple criticisms that they level at him in private, because they are convinced that to express them in public, or to mobilize their adherents, would simply throw oil on the fire. One of them sums up their dilemma in the following way: “Abiy is in the driving seat of the bus; if he is pushed out, no one will be able to replace him; the bus will end up in the ditch.”

There is thus no easy answer or quick fix to the predicament Abiy, EPRDF and Ethiopia are in. If the Prime Minister chooses to lean on his personal popularity and reinforce his position in the driving seat, could he obtain and sustain support from enough of the political spectrum? And could he also bring on board the army and the security forces, and the general population, in particular the young protesters that helped bring him to power, so that the bus would continue unsteadily along its treacherous course?

openDemocracy and Ethiopia Insight are pleased to be publishing the author’s pieces jointly.


[1] Personal accounts, Addis Ababa, October 2018.

[2] Where this figure of eighty comes from is unknown. The EPRDF Executive Committee consists of 36 members, the Central Committee of 180 members.

[3] These figures contradict the Abiy Ahmed assertion that “90pc of the people that were displaced since the reform began.”

[4]Bahir Dar: 498 illegal guns seized in the residence of a police commander

[5] Personal account, February 2019.

[6] Personal account, February 2019.

[7] Personal account, January 2019.

[8] Personal account, April 2005.

[9] Personal account, October 2018, January and February 2019.

[10] Personal account, 22 February 2019

ሃገርና ኤርትራ ኣብ ኣገዳሲ እስትራተጅያዊ ኣቐማምጣ ምብራቓዊ ገማግም ቀይሕ ባሕሪት ትርከብ። ስፍሓት መሬታ፡ 124, 320 ትርብዒት ኪሎሜትር  እዩ። ምስ ሃገራት ኣፍሪቃ ክትወዳደር እንከላ 18 ካብኣ ዝነኣሳ ሃገራት ንረክብ። ብመንጽር ብዝሒ ህዝቢ ድማ 21 ሃገራት ኣፍሪቃ ካብ ኤርትራ ዝወሓደ ህዝቢ ኣለወን።  ካብ ክፍለ- ዓለም ኤርትራ ወጺእና ምስ ሃገራት ኤስያ እንተወዳደርናያ’ውን 16 ሃገራት ኤስያ ካብ ኤርትራ ይንእሳ። ካብዘን ካብ ኤርትራ ዝንእሳ ሃገራት ኤስያ፡ እስራኤልን ሲንጋፖርን ይርከበአን። ብዘይካዚ 14 ሃገራት ኤስያ ካብ ኤርትራ ዝወሓደ ህዝቢ ኣለወን። ካብዘን ካብ ኤርትራ ዝወሓደ ህዝቢ ዘለወን ሃገራት ኤስያ፡ ኩወይተ፡ ሊባኖስን ሲንጋፖርን ይርከበአን። ኣብ ማእከላይ ምብራቕ እውን 19 ሃገራት ብስፍሓት መሬት፡ 13 ከኣ ብብዝሒ ህዝቢ ትሕቲ ኤርትራ ዝስረዓ ንረክብ። ኣብዚ እዋንዚ ግና ብሰንኪ ህግዲፍ ብዝተፈጥረ ፍልሰት ለውጢ ከም ዝህሉ ምግማት ኣገዳሲ እዩ።

ኣቀማምጣ መሬት ኤርትራ፡ ዝተፈላለዩ ዓይነት ከሊማታት ዝውንን፡ ንዝተፈላለዩ ዓይነት ኣዝርእትን ኣግራብን ዝሰማማዕን ንምርባሕ እንስሳን ዝምችእን፡ ኮይኑ ንዝተፈላለዩ ቁጠባዊ ወፍሪ ዝሰማማዕ ሃብቲ ማይን ሓመድን ኣለዋ። ብዘይካዚ ኣቀማምጠኣ ቆላ፡ ወይነደጋን ደጋን ዘጠቓልል ብዝተፈላለዩ ኩነታት ኣየር ዝጥቀሱ፡ ካብ ኣዝዩ ዓሚቕ መሬት ክሳብ ነዋሕቲ ጐቦታት ዝግለጽ ናይ ኣቀማምጣ ብዙሕነት ትውንን። ኮታ ልዕሊ መሬት ኮነ ትሕቲ መሬት ብዝርከብ ተፈጥሮኣዊ ሃብታ ንርእሳ ኮይና ንኻልእ ከተካፍል እትኽእል ዝተዓደለት ሃገር እያ።

ህዝቢ ኤርትራ ከከምቲ ኩነታት ዝሰፍረሉ ከባቢ፡ ብሕርሻ፡ መጓሰን ንኡስ ንግዳዊ ንጥፈታትን ዝናበር ኣዝዩ ህርኩት ህዝቢ እዩ። ካብዚ ሓሊፉ ዝተፈላለዩ መግዛእታዊ ሓይልታት በታቲኖም ክገዝእዎ ፈቲኖም፡ ውዲቶም ኣፍሽሉ ሓድነቱ ኣውሒሱ ዝሓደረ፡ ንብዙሕነቱ ከም ናይ ዓወቱ ምስጢርን ጸጋን ኣዕቂቡ ነቲ “ሃይማኖትን ካልእ ዘይመሰረታዊ ፍልልይን ናይ ግሊ እዩ፡ ሃገር ግና ናይ ሓባር እያ” ዝብል ኣምር ተግቢሩ ዝሓደረ ህዝቢ እዩ። ብዓብይኡ ድማ ኣብቲ ዓለምና ከም ናይ ጽንዓት ኣብነት እትወስዶ ናይ 30 ዓመታት ቃልሲ ምእንቲ መሰል ርእሰ ውሳነ ኤርትራ ብጽንዓት ተቓሊሱ ኣኽሊል ዓወት ዝደፈአ ህዝቢ እዩ።

እዚ ክጠቅስ ዘገደደኒ ብዛዕባ ጀኦግራፊ ኤርትራ ከዘንቱ ስለ ዝደለኹ ዘይኮነ፡ እቲ ዲክታቶር ኢሳይያስ ኣፈወርቂ ኣብዚ ጀሚርዎ ዘሎ ሓድሽ ወደኽደኽ ኣብ ሓደ ኣጋጣሚ “ደጊም ብዛዕባ 5 ሚልዮን ህዝቢ ዘይኮና ብዛዕባቲ ልዕሊ 480 ሚልዮን ዝኸወን ህዝቢ ዞባ ቅርኒ ኣፍሪቃ ኢና ክንሓስብ ዝግበኣና’ ዝበሎ ገሪሙንስ “እዚ ሰብኣይ ኤርትራስ ንኢሳትኒ ድዩ ዝብል ዘሎ? ብስፍሓት መሬተን ኮነ ብብዝሒ ህዝበን ትሕቲ ኤርትራ ዝስረዓ ሃገራት መሪሖም ብቁጠባ ኮነ መሰል ህዝቦም ብምሕላው ኣብ ዓለም ለኻዊ መድረኽ ዝበረኹ መራሕቲ ከምዘለዉኸ ይርድኦ ድዩ?” ዝብሉ ሕቶታት ስለ ዝመጹኒ እዩ። ኢሳይያስ ኣብዛ ማእከላይ ስፍሓት፡ ምቹእ ኣቀማምጣን ብጽፍሩ ዝሓድር ህዝብን እትውንን ኤርትራ ተፈቲኑ ፈተና ዘይሓለፈስ ናብ ካልእ ምምጥጣር “እምበርከ ናይ ድሓን ድዩ ?” ዝብል ስምዒት’ውን ኣሕዲሩለይ።

እምበኣር ኣብዚ እዋንዚ ኣብ ኤርትራ ዝረአ ዘሎ ብኹሉ መለክዕኡ ዘሕዝን ኩነታት ዘመሓላልፎ መልእኽቲ ብዙሕ እዩ። ኣብዚ ኩነታት ግደ ህዝቢ ኤርትራ ይለዓል፡ ኣቀማምጣ፡ ተፈጥሮ ሃብትን ታሪኽን ህዝቢ ኤርትራ’ውን ይለዓል። ኣብ ዝተፈላለየ ጽፍሒ ናይ ዝርከቡ ኤርትራዊ ፖለቲካዊ ሓይልታት ብጽሒት’ውን ይለዓሉ። እቲ ቀንዲ ዝለዓልን ዝሕተትን ከኣ እቲ “ንኤርትራ ይመርሓ ኣለኹ” ዝብል ዲክታቶር ኢሳይያስን መመሊሱ ስም ጥራይ ሒዙ ዝተርፍ ዘሎ መኸወሊኡ ጉጅለ ህግዲፍን እዮም። ክሳብዚ ቀረባ እዚ ብህልዊ ውድቀት ኤርትራ ዝሕተት ኣካል ከጸብቕ እዳኸኣለስ ከጸብቕ ዘይደለየ ጌርና ኢና ንገልጾ ነይርና። ሎሚ ሎሚ ግና፡ “እምበርከ ክቕይር ዝኽእል ዓቕሚ ኣለዎ ድዩ? ንኤርትራን ዝህባን ኣብዚ ዘሕዝን ዛሕዛሕ ኣውዲቕዎም ዘሎ ሳኣን ዓቕሙ ዘይኮነሉ ምኽንያትከ ኣሎ ድዩ?” ዝብል ሕቶ ከነልዕል ንግደድ ኢና። እቲ ካብ ቀደሙ ዝነበረ ሎሚ ግና ዝያዳ እንዳገደደ ዝመጸ ዘይውርዙይ ኣካይድኡ’ውን ዓቕሚ እንዳሃለዎ ዓቕሙ ናይ ዝሓበአ ዘይኮነስ ዓቕሙ ናይ ዝጸንቀቐ ኣካይዳ እዩ ዝመስል። ትማሊ ፈጣርን መራሕን ኤርትራ መሲሉ ብትዕቢት ተፈንጫሕኩ ዝብል ዝነበረ ሰብኣይ፡ ሎሚ ኩሉ ነገሩ ከም ክንቲት ፈዂሱ፡ ጭራኡ ደጒሉ ኣፍልቡ እንዳወቐዐ፥ “ህዝቢ ኤርትራን ህዝቢ ኢትዮጵያን ክልተ ህዝቢ እዮም ዝብሉ ንታሪኽን ሓቅን ዘይፈልጡ እዮም፡ ጉዳይ ምምልካት ዶብ ዘልዕሉ ሰላምና ዝዘርጉ እዮም፡ ዶ/ር ኣብይ ኣሕመድ ክመርሓና እዩ፡ ኣብ ውግእ ኤርትራን ኢትዮጵያን ከሲብና እምበር ኣይከሰርናን” ክብል ዝውዕል ዘሎ እውን ዘይሩዘይሩ ናይ ዘይምብቅዑ መርኣያ እዩ። ኣብዚ ጉዳይ ምብቃዕን ዘይምብቃዕን ጥራይ ዘይኮነ፡ ጉዳይ ጥዕና እውን ክለዓል ዝግበኦ እዩ።

ኢሳይያስ ሓሲቡን ወጢኑን ድዩ ወይ ብረብሓ ተደፊኡ ብዝኸፈቶ ኣፍደገ፡ ሎሚ ኤርትራ ከም ኣካል ኢትዮጵያ ክወስዱ ዝደናደኑ ወገናት ብዙሓት እዮም። ናይ ቀደም ኤርትራ ዝሓወሰ ካርታ ኢትዮጵያ ዝተሳእሎን “ሓደ ኢና” ዝብል ጭረሖ ዘስነዮን ካናቲራታት ምኽዳን ኣብ ኢትዮጵያውያን ልሙድ ኮይኑ ኣሎ። ኣብ ዓለምለኻዊ መድረኽ ከይተረፈ ንልኡላውነት ኤርትራ ዘንጊዕካ ምስ ኢትዮጵያ ደሚርካ ስኢልካ ምዝርጋሕ ሓደ ተርእዮ ኮይኑ፡ ናይዚ ቀረባ ግዜ “ኣይኮነንዶ እዛ ዘላ ኢትዮጵያ ክትፈርስስ ኣብዚ ቀረባ ግዜ ካብኣ ዝወጹ እውን ናይ ግዜ ጉዳይ እንተዘይኮይኑ ክምለሱ እዮም፡ ምናልባት ኣብዚ ቀረባ ግዜ ኢትዮጵያ ኣፍደገ ባሕሪ ትውንንን ትኸውን፡ ምስ ኤርትራ ዝተሰማማዕናዮ ስምምዕ የለን ቀዳምነትና ከኣ ስምምዓት ምፍርራም ዘይኮነ ሓደ ህዝቢ ስለ ዝኾና ዘላትካ ብሓባር ተኻፊልካ ምብላዕ’ዩ” ዝብሉ መደረታት ላዕለዎት መራሕቲ ኢትዮጵያ ከኣ ኩሎም በቲ ኢሳይያስ ዝኸፈቶ ሓደገኛ ካናለ ዝውሕዙ እዮም። ኮታ ሎሚ ኢሳይያስ ከምቲ “ጨጓር ከልብስ ኣሎ እናበልካዮ ይመውት” ዝብሃል ብደዉ ሞይቱ እዩ። ስለዚ ናይዚ ከም ኣርእስቲ ቀሪቡ ዘሎ ሕቶ መልሲ “ኣሳይያስ’ዩ ንኤርትራ ንኢስዋ እምበር ኤርትራስ ኣምበይመነኣሰቶን” ዝብል እዩ።

 

ወለዲ ልዕሊ ዝኾነ ይኹን ነገር ንውሉዶም ከም ዘፍቅሩን ቅድሚ ውላዶም ከም ዝሓልፉን፡ ነቲ ብኣፋዊ ዛንታ ዝንገር፡ በቕሊ ከም ኩለን እንስሳ ዘቤት ወላድ ምንባራን፡ ግን ሓደ እዋን ዝወለደቶ ዕሸል ዒሉ ክሰራሰር ክብል ብዓቢ ገደል ይጸድፍ እሞ፡ ክትስዕቦ ክትብል ከላ ዋንኣ መጺኡ ኣድሓና ዝብል ምዝካር ዝገልጽ ይመስለኒ። ስለዚ ድማ‘ዩ በቕሊ ብከምዚ ዝበለ መገዲ ሂወታ ከይተጥፍእ፡ ብእግዚኣብሄር መኻን ክትከውን ዝተፈርደት ይብል እቲ ኣፋዊ ታሪኽ።

ህዝቢ ኤርትራ ድማ ከም ኩሉ ፍጡር ውላዱ ዘፍቅር እኳ ይኹን‘ምበር፡ ንሃገሩ ልዕሊ ውላዱን ነብሱን ወለዱን ከም ዘፍቅር፡ እቲ ካብ በዅሪ ክሳብ ሕሳስልደ ምእንቲ ነጻን ልዑላዊትን ሃገሩን ክብሪ ሰብኣዊ መሰሉን ዘወፈዮ ቀባጽ ውሳኔ ብቑዕ ምስክር‘ዩ። ንብከምዚ ዓይነት ፍትወትን ተወፋይነትን ዝመጸት ነጻነት፡ በዚ ንርእዮን ንሰምዖን ዘሎና ብምስጢር ዝካየድ ዝነበረን ዘሎን ተንኰላት ከየስተብሃልና፡ ገለና እናኣእወና፡ ገለና ድማ እናኣጣቓዕና ሃገር ኣብ ሓደጋ ንክትኣቱ ዕድል ዝሃብናን ተሓተትቲ ንሕና ኤርትራውያን እምበር ጓና ኣይኮነን። ስለ ዝኾነ ድማ፡ ድሕሪ ነጻነት ሃገርና ንተቓዋምን ደጋፍን ብሓደ ዘሕስርን ዘዋርድን እምበር፡ ሓደ ዝረብሓሉን ሓደ ዝከስረሉን ወይ‘ውን ገለ ዝኽሰስሉን ገለ ድማ ዝኸሱሉን ኣይኮነን።

እዚ ሎሚ ብዝለዓለ ቍጽሪ ካብ ደገፍቲ ህግደፍ ኣብ ደለይቲ ፍትሒ ተጸምቢሩ፡ ልዑላውነትና ብህይወት ከሎና ኣይነድፍር ክብል ኣብ መድረኽ ወጺኡ ዝዛረብ ዘሎ‘ውን ተወሳኺ ኣብነት‘ዩ። እዚ ከኣ ህዝቢ ብኣፍልጦ ይኹን ብዘይኣፍልጦ ንዝገበሮ በደል ኣብ ምኽሓስን ክብሩን ክብሪ ልዑላዊት ሃገሩን ንምዕቃብን ቆሪጹ ተላዒሉ ምህላዉ ዘመልክት ሓቂ‘ዩ። እዚ ብህልዊ ኩነታት ሃገረን ዝሓልያን ዓበድበድ ዶር/ኣቢይን ኢሳያስን ዘገረመን ወዓሩ ኤርትራውያን፡ ‘ይኣክል‘ ኣብ ትሕቲ ዝብል ሓይለ-ቃል መሰረት ጌረን፡ ኣብ ከተማ ፍራንክፎርት ዝጸውዕኦ ህዝባዊ ዘተ እሞ ከኣ ንኩሉ ኤትራዊ ዘሳትፍ ክኸውን ስለ ዝተኣማመን ከም ዝዕወት ብኣብነት ኣሰንየ  ክገልጽ ክፍትን‘የ።

ብመሰረት ኣፈታሪኽ ቀዳሞት ኣቦታትና፡ እዛ ሎሚ እንርእያ ከተማ ኣስመራ፡ ብ4 ማለት - ገጀረት - ጐዳይፍ - ቤት መኻእ - ኣርባዕተ ኣስመራ ዝበሃላ ንኣሽቱ ኣቍሻት ዝተኸበበት እያ ኔራ። እዚ ፋሕ ዝበለ ኣተሃላልዋኦም፡ ብባሕሪ ንዝመጹ ሰረቕትን ዓመጽትን ክቃወሙ ዘኽእል ዓቕሚ ስለ ዘይነበሮም፡ ግዳይ ዓመጽን ስርቅን ይኾኑ ምህላዎም ተረዲኦም፡ ብሓደ ክጥርነፉሉ ዝኽእሉ መገዲ ንምርካብ ኣብ ልዝብ ኣተዉ። በዚ መሰረት ካብ ኣርባዕቲኤን  ዝተዋጽኡ ለባማት ወከልቲ ዝሳተፉዎ ዋዕላ ወሲኖም ተራኸቡ‘ሞ፡ ሓሳብ ንሓሳብ ክወሃሃቡ ጀመሩ። እቲ ዝወሃብ ሓሳብ ግን ተኣኪቦም ብሓደ ስምን ብሓደ መራሕን ተጠርኒፎም ብሓባር ካብ ጸላእቶም ክከላኸሉ ዝሓሸ ኣማራጺ ምዃኑ ካብ ምግላጽ ዝሓልፍ ኣይነበረን። በዚ መልክዕ ኣብ ሓደ መዕለቢ ከይበጽሑ ብዙሕ ዋዕላታት ኣሕለፉ። እዚ ከኣ ነፍስወከፎም ንዓይ ምረጹኒ ዘስምዕ ባህሪ ዝነበሮ‘ዩ። በዚ ምኽንያት ሓንቲ ካብተን ሰብኡተን ኣብ ሓደ ስምምዕ በጺሖም ፍታሕ ከምጽኡለን ንግሆ ንግሆ መግብን ማይን ኣስኒቐን ዝሰዳ ዝነበራ ኣንስቲ፡ ንበዓል ቤታ፡ “ ኣንቱም ካሳብ ክንድዚ ግዜ ዝወስድ እንታይ‘ዩ ጸገምኩም “ ትብሎ። ንሱ ድማ “ ከምዚ እንተተገብረ ይሓይሽ እምበር እገለ ክመርሓና ምሓሸ ዝብል ጌና ኣይተረኽበን “ ይብላ። በሉ ደሓን እዚ ካብ ኮነ ጸገምኩም ንሕና እኽለማይ ሒዝና ክንመጸኩም ኢና ኢላ ተፋንዎ‘ሞ ንሱ ከይዱ ከም ቀደሞም፡ ይሓይሽ ይሓይሽ ጥራሕ ካብ ምባል እገለ ይሕሸና ዘይንብል ኣብ ዝብል ጭራሕ-ምራሕ ከለዉ ወየን ኣንስቲ ደበኽ በላ። እዘን ኣንስቲ ገለ እንጌራ ገለ ድማ ስዋን ማይን ዝተሰከማ ክኾና እንከለዋ፡ ሓንቲ ካብአን ግን ሓሙኹሽቲ ዝመልአ መሶብ ተሰኪማ፡ ኣብ ቀጽሪ ባይቶ ደው በላ‘ሞ፡ ጫውጫው ሰብኡተን እናወሰኸ ስለ ዝኸደ፡ ግደፉና በጃኹም ኢለን ነታ ተኸዲና ዝነበረት መሶብ ሓሙዅሽቲ ብምኽፋት ኣብ ማእከሎም ደርበይኣ። ወዮም ታዕታዕ ዝብሉ ዝነበሩ ሰብኡተን፡ ሓመድ ኣዳም ይኽደንክን እናበሉ ፋሕብትን ክብሉ ከለዉ፡ ሓደ ካብኦም ግን ካብታ ዝተቐመጣ ከይተንስአ ርእሱ ኣድኒኑ ኮፍ ኢሉ እንከሎ፡ ወዮ ሓሙዅሽቲ ድሮ ተቐንጢጡ ምስ በነነ፡ እተን ኣንስቲ ነቲ ኮፍ ኢሉ ዝጸንሐን ንስኻ ኢኻ መራሒና ኢለን ቆጽሊ ኣቐሚጠን መረጽኦ፡ ሰብኡተን ድማ ይርሓሰና ኢሎም ተቐበሉዎ‘ሞ እዛ ሎሚ ኣስመራ ንብላ ዘሎና ከተማ፡ ካብ 1540 ዓመተ-ምሕረት ጀሚራ በዚ ስም‘ዚ ክትጽዋዕ ጀመረት። ትርጉሙ ድማ መራሕተን መሪጸን ኣስሚረን ማለት‘ዩ።

እዚ ኣብ ፍራንክፎርት ክግበር ተመዲቡ ዘሎ ዘተ ደለይቲ ፍትሒ ወዓሩ ኣዴታት ኤርትራ ከኣ፡ ነዚ ታሪኽ‘ዚ ዳግማይ ክደግም እንተኾይኑ፡ ኣብ ገለ ተክኒካዊ ጉድለታት ከየድሃብና፡ ነቲ ረዚን ዕላምኡ መታን ክወቅዕ፡ ብዘሎና ዓቕሚ እናተመላላእና ከነዐውቶን ብኩሉ ዓቕምና ክንሳተፎን፡ ሓደ ንኩልና ጠርኒፉ ዝውክልን ዘማእክልን መሪሕ ኣካል ክሳብ ምቛም ክንከይድ፡ ንጽባሕ ዘይበሃሎ ህጹጽ ጉዳይ ኩሉ ዜጋ ክኸውን ይግባእ ድሕሪ ምባል ጽሑፈይ ብግጥሚ ክዛዝም‘የ።

ይኣክል

ይኣክል‘ወ ንክንደይ ክንጽመም

ልዕሊ ህልቂት ላምባዱሳ ዘሎ‘ዩ መስደምም

ካብ ቅንጸላ ስንኩላን ንላዕሊ እንታይ ኣሎ ዘገርም

ርኢናን ሰሚዕናን ልብና ካብ ዝጸምም

ፈቒድናሎኮ ኢና ድላዩ ክፍጽም።

       ኣብ ባይታ ዘሎ ሓቂ ኣብ ክንዲ ነስተብህል

       መኣዝንና ስሒትና ኣብ ፈቐዶ ጓይላ ክንዘልል

       ናይ ለባማት ምኽሪ ነጺግና ከነላግጽ ክንድህል

       ግብሩ ከይፈለጥና ብስሙ ክንምሕል

       ብሃገር ክጻወት ከፊትናሉ ዕድል።

ኣየእወዩን ድዮም ብዙሓት ደቂ ሃገር

ዕድል ከይንህቦ ነዚ ሓሳድ ፈገር

ሕቡእ ተንኮላቱ ኣንጊሁ ክብርዕን ክስበር

ሃስያ ከውርድ ኣብዛ ሓላል ሃገር

ሕጂዶ ይሓይሽ ህዝበይ ከም ዕዉር ደምበርበር።

       ይኣክልወ ይኣክል ብዙሕ ተጸሚምና

       ከም በዓል ውሕጅ ንስሕቕ እናሞትና

       ደቅና ክምንጠሉ ካብ ሕቝፍና

       ብታንክ ክፈርስ ዝተሃንጸ ቤትና

       ዓገብ ዘይንብልስ መንዩ ፈዊሱና።

ጳጳስና ክሕየሩ እኳ ድንግጽ

መንእሰይ ከጥፍእ ኣልቦ ግልጽ

ሚንስተራት ክኣስር ወይከ ድምብርጽ

ስንኩላን ክቕንጽል እኳ ብጽጽ

ልዑል ፈጣሪ‘ኳ ተኣምራቱ ኣይገልጽ።

       ይኣክልወ ምጽማምና ዓቐኑ ሓሊፉ

       ክንደይ ንጹህ ኤርትራዊ ሕይወት እኳ‘ዩ ተቐዚፉ

       ክንደይ በሊሕ ኣእምሮ ኢዩ ኣብ ሳሕል ተቐንጺሉ ተሪፉ

       ቍጽሪ ኣልቦ ዓቕሚ በላሕቲ‘ዩ ኣብ ዒራዒሮ ተዀሊፉ

       ታሪኽ ኣይርስዖምን‘ዩ ኩሎም ዝሓለፉ።

ምእንቲ ሓርነት ኣንጻር ኩሎም ጸላእቱ

ወዱ ጓሉ ዓቢ ምስ ንእሽቶ ሰሚሩ ከቲቱ

ፍጡር ሰብ ክንሱ ታንክታት መኪቱ

ተኣምር ሰሪሑ ዝጨበጠ ዓወቱ

ከመይሎምከ ይሓስቡ ክልሕስ ጸላእቱ።

       ድሌት እንተለዎም ሰላም ጕርብትና

       ብሓባር ክንምዕብል ከክብርና ሒዝና

       ኣብ ራህዋ ክንሰግር ብውሁድ ዓቕምና

       ድኽነት ክንስዕር ክኽዕብት ሽሻይና

       ኣብ ዝኾነ እዋን ክፉት‘ዩ ማዕጾና።

እንተብተንኮልን ብስም ሰላም ቃጻን

ሃገርና ክትዘምቱ ምድራን ወደባታን

ኣሻብ ረሲዕኩሙዎ ዝሓለፈ ቃልስን ቃንዛን

ኣይነበረን እኮ ኣባልዓ ጎጎን ሃንዛን

ኤርትራናስ ኣሎናያ በዓል ዋዕሮን ራዛን።

       ይኣክልወ ኣዴታት ሓቅኽን

       መጻወት‘ዚ ከዳዕ ምስ ኮኑ ፍረ ናይ ማህጸንክን

       ትርጉሙ ሃሲሱ ውጽኢት ቃልስኽን

       መላገጺ በደውይን ኮይነን ዕሸላት ደቅኽን

       ካብዚ ዝኸፍእከ እንታይ ክደግመክን።

ጸገምና ከቢድ መዘና ዘይብሉ

መዛግብቲ ሳሕል እንተተገንጺሉ

ናይቶም ንጹሃት ደም ክነግር‘ዩ ባዕሉ

ሽዑ ክገሃድ‘ዩ እቲ ሕቡእ ጉድ ኩሉ

ሰማዒ ከንቀጥቅጥ‘ዩ ኣብ ዝሃሎ ይሃሉ።

       ይኣክልወ ደቂ ዋዕሮ ክንደይሻብ ክንድቅስ

       ብሕይወት እንከሎና ክብርና ክገሃስ

       ታሪኽ ጀግንነትና ትርጉሙ ክሃስስ

       ዕርዲ ነጻነትና ብጭሉቕ ክፈርስ

       ሕጂ‘ዩ እዋኑ ክብርና ክንመልስ።

ይኣክልወ ይኣክል ሓሊፉ ዓቐኑ

ኣንጊሁ ነቒሉ ሃገርና ከዕኑ

ዓመታት ሰሪሑ ጸልማት ተኸዲኑ

ብዓሌት ሃይማኖት ህዝብና በቲኑ

ኣለኹ በል ህዝበይ ደርቅሞ ኣስናኑ።

       ይኣክል ደቂንበሳ እዚ‘ኳ ደንጒኽን

       ናይ ዓቕምና ፋሕፋሕ ድቃስ ከሊኡክን

       ንልዝብ ዝዕድም ዋዕላ ምድላውክን

       ብዘይኣፋላላይ ብሓባር ምዕዳምክን

       ካብ ደለይቲ ፍትሒ ምስጋና ይብጻሕክን።

ተበግሶ ዋዕላኽን ሸቶኡ ክሃርም

ታሪኽ ኣዴታትክን ሎሚ‘ውን ክድገም

ጠንቂ ዘይምስማርና ብግቡእ ክግምገም

ናይ ዋዕላኽን ዘተ ብዓወት ክዛዘም

ኩሉ ደላይ ፍትሒ ዘዝኽእሎ ይዕመም።

       ሞራልክን ሓፍ ይበል ኣዴታት ኣጆኽን

       ብውሽጥን ብደገን ቀለስቲ ንስኽን

       ኣይመልእን ኩሉ ብዘይካኽን

       ባዕልኽን ዓጢቕክን ኣዕጥቓ ደቅኽን

       ብኩሉ ዓቕምና ኣሎና ኣብ ጐንኽን።

ዓንደጽዮን ግርማይ

ጀርመን

27 ለካቲት 2019

 

ዝሓለፉ ገዛእቲ ስርዓታት ኢትዮጵያ፥ ቀንዲ ድልየቶምን ዕላማኦምን ወደባት ኤርትራ ንምቁጽጻር ነይሩ።  ኤርትራ ናጽነታ ምስተጎናጸፈት ኢትዮጵያ ኣፍደገ ባሕሪ ከምዝሰኣነት ኩሉ ዝፈልጦ ኢዩ። በዚ ምኽንያት ወገሐ ጸብሐ  ኢትዮጵያ ብዘይ  ኣፍደገ ባሕሪ ተሪፍና ኢሎም ዘማርሩ ወገናት ኣለዉ።

ኣብ ዓለም ብዘይፍደገ ባሕሪ ዝነብራ ሃገራት ኣለዋ። ምስታ መተሓላለፊ እትኾነን ሃገር ብምስምማዕን ልኡላውነታ ብምኽባርን  ኣፍደገ ባሕሪ ምጥቃም ኣይተጽገማን። ንኣብነት ሃገረ ቦሊቭያ ኣብቲ  ናይ ሰማያዊ ውቅያኖስ  ውግእ ድሕሪ ምኽሳራ፥ ገማግም ባሕራ ናብ  ቺለ ከምዝኸደ ኣብ 1884ን 1904ን ዝተኸተመ ውዑላት  ተቐቢላቶ። ድሕሪ እዚ ቦሊቭያ ናይ ይግበኣኒ  ዝብል ሓሳብ ከየልዓለት ንልኡላውነት ቺለ ኣኽቢራ፥ እቲ ናይ መጠረስታ ውዕል  ናይ  መሳለጢታትን መኽዘኒ ወደብን ካብን ናብን ቦሊቭያ ብወደባትን ግዝኣትን ቺለ ኣቢላ ናይ ንብረት ምትሕልላፍ  ዘፍቅድ ፍሉይ ስምምዓት ተሰማመዐት። ከምቲ ሕቡራት መንግስታት ብGA Res 46/212 ኣብ 20 ታሕሳስ 1991 (Malaczuk ,1993) ናይ ካብን ናብን ኣፍደገ ባሕሪ ምጥቃምን ከምኡ እውን ናጽነት ናይ ምትሕልላፍን መሰል ደጊሙ ዘረጋግጾ፥ እቲ መተሓላለፊ ግን ንሰላምን ስነ ስርዓትን ወይ ድሕነት ናይታ ገማግም ባሕሪ ዘለዋ ሃገር ዝሃሲ ወይ ዝጎድእ ክኸውን የብሉን ዝብል ዓንቀጽ 19(1) ኣለዎ። ነዚ ንምትግባር ግና ናይታ ወሃቢት ኣገልግሎትን ተቐባሊትን ሃገር ሕጋዊ ዝምምዕ የድሊ።

ኢትዮጵያ ድሕሪ እቲ ናይ ሰላሳ ዓመት ደማዊ ውግእ ኣፍደገ ባሕሪ ምስኣና በቲ ናይ 1993 ህዝባዊ ወኸሳ ናጽነት ኤርትራ ኣሚና ክተብቅዕ ንጂቡቲ ገዲፋ ንወደባት ኤርትራዶ ምተቛመተት? ዋንነት ኣፍደገ ባሕሪ ናይ ልኡላዊት ሃገረ ኤርትራ ምዃኑኸ ብርግጽ ትቕበሎ ዲያ? እንተ ትኣምን ነይራ ደኣ ስለምንታይ እያ ኢትዮጵያ ሃገረ ጂቡቲ ቀረባኣ እንከላን መራኸቢ መስመራት ባቡርን ጽርግያን እንከሎ፥ ብኣሽሓት ኪሎሜትራት ርሒቐን ንዝርከባ ወደባት ኤርትራዶ  መጠመተት።? ዝብል ሕቶታት ኣብ ነፍሲ ወከፍ ኤርትራዊ ሕቶ ከልዕል ዝኽእል ኢዩ።

ድሕሪ’ቲ ብሰንኪ ናይ ዶብ ምስምስ ዝተወለዐ ኲናት ዝተኸተመ ውዕል ኣልጀርስ ከይተተግበረ ንወደባትና ናይ ምጥቃም ድሌት በቲ ዓለም ለኻዊ ሕጊ ክትግበርዶ ይኽእል? እዚ ስምምዕ ውዕል ናይ ኣልጀርያ  ኣብ ግብሪ ዘይምውዓልከ ነቲ ብግልጺ ዘይሕበር ስምምዓት ነመጻኢ  እንታይ መዘዝ ከስዕብ ይኽእል? ዝብል ሕቶታት ኩልና ብሃገርና እንግደስ ኤርትራውያን  ክንሓስበሉ ዝግባእ ኢዩ። መን ይፈልጥ ጽባሕ ኣብ ዘይንፈልጦ ዓዘቕቲ ምስ ኣቶና ክንበራበር እንተዀንና፡ ናብ ናይ ጥፍኣት ጎደና ንምርሽ ምህላውና ካብ ብሕጂ ክንፈልጥ ኣሎና። ልክዕ ኢዩ፥ ኢትዮጵያ መሰል ናይ ኣፍደገ ባሕሪ ንምጥቃም ዘኽእላ ዓለም ለኻዊ ስምምዕ ዘሎ እኳ እንተኾነ፥ ነቲ ናብ ናይ ኣፍደገ ባሕሪ ምጥቃም ዘብጽሕ ስምምዕ  ዶብ ናይ ምሕንጻጽ መስርሕ ብዘይቅድመ ኩነት ምስዝትግበር ኢዩ።  እቲ ብውዑል ኣልጀርስ ዝተበጽሐ ቀያድን ናይ መወዳእታን ስምምዕ ኣብ ማይ ዝሓቐቐ ሽኮር እናኾነ ይኸይድ ዘሎ ይመስል። ነዚ ዘረጋግጽ ኣብቲ ናይ ኢትዮጵያ ዕላዊ ዝኾነ ባይቶኦም ናይ ኣሉታ ስምዕታ ወስ ዘበልዎ ብጭብጢ ዝቐረበ ሰነድ ይሕብር። ንሱ ድማ እቲ ብናይ ኢትዮጵያ ኣቆጻጽራ  ብዕለት 14 ለካቲት 2011 ኣፈ ባይቶ ኣቶ ታገሰ ጫፎ ዝበልዎ መስተንክር ዘረባ ኢዩ። እቲ ንሶም ዝሃብዎ ቃል ቀዳድ በርሚል ማይ ኣይሕዝን ዘብል እዩ። ኣፈ ጉባኤ  ቤት ምኽሪ ወከልቲ ህዝቢ ኢትዮጵያ  ኣቶ ታገሰ ጫፎ፡ ኢትዮጵያ ምስ ኤርትራ ዝኾነ ውዕል ከም ዘይፈረመት ይገልጹ። ውዕል ክፍረም እንተኾይኑ፡ ባይቶ ተኻቲዑ ምስ ዘጽድቖ ጥራይ እዩ ሕጋዊ ዝተፈረመ ውዕል ዝኸወን እምበር ናብ ባይቶና ዝመጸን ዘጽደቕናዮን ስምምዓት የለን ይብል። ብተወሳኺ ኣቶ ጫፎ “እቲ  መንግስቲ ነቲ መስርሕ ሰላም ጥራሕ ኢዩ ኣትኲሮኡ፥ እቲ ምስ ዶብ ዘተሓሕዝ  ቀንዲ ኣጀንዳና ኣይኮነን፡ እንታይ ደኣ ህዝቢ ኤርትራን ህዝቢ ኢትዮጵያን ሓደ ህዝቢ እዩ፥ ብደም ዝተኣሳሰሩ ሰባት ኢዮም፥ ካብ ዶብ ንላዕሊ ህዝቢ ዝለዓለ ኢዩ። ስለዚ ንህዝቢ ነራኽቦ፥ ፍቕሪ የተኣሳስረና፥ ብሓድነት ዘሎና ነገር ተኻፊልና ንብላዕ፥ ሓቢርና ንንበር።” ዝብሉ እዚ ኢዩ ትርጉሙ ክትብሎ ዘይትኽእል ቅኔ ዝመስል ኣበሃህላ እዩ።

እዚ ዝሕብሮ ብቕኑዕ ዘይተጀመረ ጉዳይ ውጽኢቱ ብኣሉታ  ዝድምደም ምዃኑ እዩ። ኣቶ ጫፎ ብሓጺሩ ነቲ ጉዳይ ካብ ዶብ ህዝቢ ኢዩ ዝለዓለ ክብሉ እንከለዉ፥ ነቲ ስምምዕ ውዕል ኣልጀርስ ኣይንቕበሎን ክሳብ ምባል  ዝእምት እዩ ዝመስል። እዚ ማለት እቲ “መንግስቲ ነቲ ናይ ሰላም መስርሕ ጥራይ ኢዩ ኣትኲሩሉ ዘሎ፥ እቲ ምስ ዶብ ዝተሓሓዝ  ቀንዲ ኣጀንዳና ኣይኮነን” ክብሉ እንከለዉ ንኣጠቓቕማ ኣፍደገ ባሕሪ ከምቲ ናይ ሕቡራት ሃገራት ዘጽደቖ፥ ማለት ናይታ መተሓላለፊት ሃገር ኣብ ገዛእ መሬታ ስልጣን ከምዘለዋን ክልተኣዊ ስምምዕ ከምዘድልን ንዝብል ክጓስይዎ ድዮም ዝሕልኑ ዘለዉ?  ቀጺሉ ኣቶ ጫፎ ነቲ መስርሕ ናይ ዶብ ምሕንጻጽ ኣጀንዳኡ ከምዘይኮነ ክዛረብ እንከሎ፡ ትርጉሙ ነቲ መንግስቲ ኢትዮጵያ ንስምምዕ ኣልጀርስ ከምዘለዎ ብዘይቅድመ ኩነት ከምዝቕበሎን ከምዝትግብሮን ዝኣተዎ ቃል ኣብ ምልክት ሕቶ ዘእቱ’ውን ይመስል። ነዚ ዘራጉድ ድማ እቲ”ህዝቢ ኢትዮጵያን ህዝቢ ኤርትራን ሓደ ህዝቢ ኢዮም፥ ብደም ዝተኣሳሰሩ ሰባት ኢዮም፥ ካብ ዶብ ህዝቢ ኢዩ ዝለዓለ፥  ዘሎና  ነገር ብሓድነት ተኻፊልና ንብላዕ፥ ሓቢርና ንንበር” ክብል ከሎስ ነታ ክልተ ሃገራት እትብል ጎስዩ ምሕላፉስ እንታይ ክእምት ደልዩ ኮን ይኸውን።? ኣብዚ ጉዳይ  ንሕና ኤርትራውያን ከም ጎረባብቲ መጠን፥ በቲ ዓለም ለኻዊ ሕጊ ዝፈቕዶ መሰረት ልኡላውነት ክልተ ዘተፈላለያ ጐረባብቲ ሃገራት ተኸቢሩ ክንተሓባበር፥ ዘሎና ጸጋታት ክንካፈል ብሰላም ክንነብርን ዘጸግም ኣይኮነን። እቲ ዋና ዝኾነ ህዝብና ብቕምጡ ሓደ ኮይና ዝበሃል ግና ተቐባልነት የብሉን።

ኢትዮጵያ፥ ወደብ ጅቡቲ ዝቐርባ ክነሱ ናብ ወደባት ኤርትራ ጠመተኣ ምዕዛዙ ሕቶ ዘልዕል እምበኣር ኣብዚ ኩነታት እዩ። ስለዚ ደሓር “ሓልሓል እንከሎካ ጽሩይ መሬት ሰናድር እንከሎካ ጽሩይ ብረት እንታይ ኣእተወካ ኣብ ሰንሰለት” ከይከውን፥ ከሎ ጌና ንሕና ኤርትራውያን ሓደ ኢድን ሓደ ድምጽን ክንከውን ንጥለብ ኣሎና። ብኣንጻሩ ወግሐ ጸብሐ ተረሓሒቕና ዓንገረር እንተበልና  ንህዝብና ክንጎድኦ እምበር ከነርህወሉ ኣይኮናን።

ፈጻሚ ሽማግለ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ኣብ 24ን 25ን ለካቲት 2019 ራብዓይ ዓመት፡ 2ይ ስሩዕ ኣኼባኡ ኣካይዱ። ፈጻሚ ሽማግለ ኣብዚ ብሓጺር ናይ “እንኳዕ ደሓን መጻእኩም” ቃል ኣቦ-መንበሩ ብጻይ መንግስተኣብ ኣስመሮም ዝተኸፍተ ኣኼባኡ፡ ኣገዳሲ ሰልፋዊ፡ ኤርትራውን ዞባውን ምዕባለታት ንዝእምት ሓበሬታታት እኹል ግዜ ሂቡ ተለዋዊጡ። ካብኡ ቀጺሉ ዝርዝር ጸብጻባ ስራሕ ናይ ዝሓለፈ ኣርባዕተ ኣዋርሕ ኩለን ኣብያተ-ጽሕፈት ፈጻሚት ሽማግለ ሰሚዑ። ብዘይካዚ ብመሰረት  ኣቐዲሙ ዝሓዞ ኣጀንዳታት ብዛዕባ ዝተፈላለዩ፡ ኣገደስትን እዋናውያንን ዛዕባታት ተመያይጡ ኣገደስቲ ውሳነታ ከኣ ኣመሓላሊፉ።

ኣኼባ ፈጻሚ ሽማግለ ኣብቲ ብሓለፍቲ ኣብያተ ጽሕፈት ዝቐረበ ናይ ኩለን ኣብያተ ጽሕፈቱ፡ ጸብጻባት ብዝርዝር ርእዩ ኣድላይ ምትዕርራይን መእረምታን ብምግባር ከም ሰነድ ሰልፊ ኣጽዲቑን፡ ውሳኔታት ወሲዱን።  ካብዚ ብምቕጻል፡ መጻኢ 3ይን ሓድነታውን ጉባኤ ሃገራዊ ድሕነት ኤርትራ-ሕድርን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራን ንምዕዋት ይካየድ ብዛዕባ ዘሎ ዝርዝር መስርሕ ምድላው ብዓሚቕ መዚኑ። ፈጻሚት ሽማግለ ነቲ ብሓባራዊ ኣወሃሃድን ኣሰናዳኢትን ሽማግለታት ክሳብ ሕጂ ተዓሚሞም ዘለዉ ስረሓት ብምዝርዛር ንኢዱ። እቲ ተሪፉ ዘሎ መስርሕ ብዓወት ምእንቲ ክዛዘም ከኣ ካብ ላዕሊ ክሳብ ታሕቲ ብደረጃ መሪሕነት ኮነ መሰረታት ክዕመሙ ዝግበኦም ስረሓት ሓንጺጹ። ኣብዚ ብዛዕባ ምድላው ጉባኤ ዝገበሮ ዳህሳስ ኣባላት ክልቲኡ ናብ ሓድነት ዘምርሕ ዘሎ ወገናት ክሳብ ሕጂ ንዘርኣይዎ ቅሩብነት ንኢዱ፡ ክሳብ ዓወት ከም ዝቕጽልዎ እምነቱ ጽኑዕ ምዃኑ ኣረጋጊጹ።

ኣኼባ ኣብዚ ልኡላውነት ሃገርና ብሰንኪ ጠላም ኣካይዳ ህግዲፍ ኣብ ምልክት ሕቶ ዝኣተወሉ እዋን፡ ኤርትራዊ ናይ ለውጢ ሓይሊ ብሓባር ንኽቃለስ ዘለዎ ኣድላይነትን እዋናውነትን መዚኑ። በዚ መሰረት እቲ ናይ 2017 ናይ ሓድነትን ሓቢርካ ምስራሕን እማመኡ ንምዕዋት ዝገበሮ ምንቅስቓስ፡ ተስፋ ዝህብ ውጽኢት የርኢ ከም ዘሎ ገምጊሙ። ንመጻኢ እውን ነቲ ካብ ፍጹም ሓድነት ጀሚርካ ክሳብ ኣብቲ ዘሰማምዓካ ኣብ ምውጋድ ስርዓት ህግዲፍ ዘትከለ ምምስራት ናይ ሓባር ጽላል ዝዝርጋሕ ጻዕሩ ዝያዳ ከሕይሎ ምዃኑ ርእዩ። ምስ ሃድኤ-ሕድሪ ናብ ሓድነት ምብጻሕ ምኽኣሉን  ምስ ካለኦት ውድባትን ግንባራትን በብደረጃኡ፡ ናብ ምሉእ ሓድነት ወይ  ናብ ምምስራት ጽላል ንምብጻሕን የካይዶ ንዘሎ ጻዕሪ ዝያዳ ካብ ምሕያሉ ካልእ መዋጸኦ ከምዘየለ መዚኑ። እቲ ናይ ሓቢርካ ምስራሕ ኣድላይነት በዚ ምስ ውሱናት ውድባት ዘካይዶ ዘሎ ጻዕሪ ዝድረት ዘይኮነ፡ ዘተኣማምን ንህግዲፍ ዘወገድን ኣብ ቦታኡ ዝትክእን ሰፊሕ ናይ ለውጢ ዓቕሚ ንምፍጣር  ኣብ ዝካየድ ቃልሲ ጻዕሩ ቀጻሊ ምዃኑ ብምጥቃስ ናይ “ሓቢርና ንስራሕ ከነድምዕ፡ ብሓባር ነድምጽ ከነስምዕ” ጻዋዒቱ ኣሕዲሱ።

ፈጻሚ ሽማግለ ኣብቲ ብዝተፈላለየ ኣገባባት ክከታተሎ  ዝጸንሐን ኣብዚ ኣኼባኡ ዝዳህሰሶን ሓበሬታ ተመርኲሱ፡ ብሓፈሻ ኣብ ዞባና፡ ብፍላይ ከኣ ኣብ ዝምድና ኤርትራን ኢትዮጵያን ዝርአ ዘሎ ምዕባለታት ገምጊሙ። ኣኼባ ኣገዳስነት ሰላምን ጽቡቕ ዝምድናን ከይዘንገዐ፡ በቲ ስርዓት ህግዲፍ ሓቀኛ ምስሉ ንምሕባእ  ምስ ኢትዮጵያ ዘካይዶ ዘሎ ዘይግሉጽን ሓደጋታት ዝሓቖፈን መሕብኢ ውዲታት ዝሓደሮ ስግኣት ኣስተብሂሉ። ኣተሓሒዙ ከኣ ኣብ ኣካይዳ ህግደፍ ኤርትራዊ ዘቤታዊ ጉዳያት ብዝምልከት ዝኾነ ለውጢ ከምዘየለ ብምስትውዓል፡ ህዝቢ ኤርትራ በቲ ምድንጋራት ተዳህሊሉ፡ ካብ ቃልሱ ከይበኩር ጸዋዒቱ ኣቕሪቡ። ምስዚ ብዝተተሓሓዘ ሰላምን ራህዋን ጐረባብቲ ሃገራት፡ ኤርትራን ኢትዮጵያን ኣዝዩ ስለ ዝጸላሎ፡ ኢትዮጵያውያን ዘራጊ  ኣካይዳ ህግደፍ ኣብ ኤርትራ ክሳብ ዘይተወገደ፡ ናይ ሃገሮም ሰላም ውሑስ ከምዘይከውን ንክርድኡን ብመንጽርዚ ክሰርሑን ተማሕጺኑ። ኣካይዳ ናይቲ ልኡላውነት ህዝብን ኤርትራን ጠሊሙ ዘዕለብጥ ዘሎ ዲክታተር፡ ሓደገኛ ምዃኑ ብዕምቆት ዝተረደአ ስሩዕ ኣኼባ ፈጻሚ ሽማግለ፡ ሰዲህኤ ምስ ኩሎም ኤርትራዊ  ናይ ለውጢ ሓይልታትን ህዝብን ኮነ፡ ምስ  ልኡላውውነት ኤርትራ ዝኣምኑ ፈተውትን ኣዕርኽትን ህዝቢ ኤርትራ ተደጋጊፉ ካብ ምቅላስ ሓሊፉ፡ ካልእ መተካእታ ከምዘየብሉ ኣረጋጊጹ።

ፈጻሚ ሽማግለ ኣብ ኣኼባኡ፡ ተሳተፍቱ ኮነ ትሕዝቶኡ ፍሉይ ክኸውን ትጽቢት ዝግበረሉ ፈስቲቫል ኤርትራ 2019  እተዳሉ ሽማግለ መዚዙ መበገሲ ስራሕ ዝኾና ሓሳባት ኣቕሪቡ።

ኣብ መወዳእታ ኣብ መጻኢ ኣርባዕተ ኣዋርሕ ዝዕመም ናይ ነፍሲ ወከፍ ቤት ጽሕፈት ዕማማት ኣነጺሩ። መላእ ደላይቲ ለውጢ ኤርትራውያን ብሓበራ፡ ኣብዚ ኤርትራ ናይ ምድሓን ዕማም ቀዳማይ ደረጃ ሒዝሉ ዘሎ እዋን ተሳትፍኡ ኣብ ቃልሲ ኣንጻር ህግዲፍ ከዕዝዝ ጸዊዑ። መሪሕነትን መሰረታትን ሰዲህኤ ከኣ ብሓፈሻ ኣብ ኩሉ መዳያት ቃልሲ፡ ብፍላይ ከኣ ኣብ ምዕዋት 3ይን ሓድነታውን ጉባኤ በቲ ሒዘሞ ዘለዉ ናህሪ ንክቕጽሉ ጸዊዑ።

ሓቢርና ንስራሕ ከነድምዕ፡ ሓቢርና ነድምጽ ከነስምዕ!