ኣብቲ ነዊሕን መሪርን ቃልስና ምእንቲ ናጽነት፡ መላእ ህዝቢ ኤርትራ  ኣብ ኩሉ ኩርነዓት ሃሙን ቀልቡን ሓደ ኮይኑ ኣብ ጐኒ’ቲ ፍትሓዊ ቃልሱ ተሰሊፉ። ኣብቲ እዋንቲ ናይቲ ዝነብረሉ ቦታታት ራሕቅን ካልእ ናይ ስምዒታት ፍልልያቱን ብሓደ ከይስጉም ኣይዓንቀፎን። ዋላውን’ቲ ኣብ ትሕቲ መግዛእታዊ ሓይሊ ዝነበረ ህዝቢ ኤርትራ ራሕቅን ጽንኩር ሓለዋን  ካብ ቃልሱ ኣየርሓቖን።

ድሕሪ ናጽነት ምስቲ ቅድሚኡ ዝነበረ ቃልስን ኣሰላልፋ ሓይልታትን ክወዳደር እንከሎ ዝረቐቐ ቃልሲ ምእንቲ መሰረታዊ መሰላት ተጀሚሩ፡ እነሆ ከኣ ሕጂ’ውን ቀጻሊ ኣሎ። ኣብዚ ዳሕረዋይ ምዕራፍ ቃልሲ ርኢቶታት ህዝቢ ኤርትራ ኣብ ክልተ ዝተኸፍለ ነይሩ። ንስርዓት ህግደፍ ዝድግፍን ዝቃወምን። ኣብቲ መጀመርያ ብዙሓት ንኣበርክቶኡ ኣብ ቃልሲ ምእንቲ ናጽነት ጥራይ ኣብ ግምት ኣእትዮም “እዚ ውድብ እንታይ ዘይገበረ” ዝብሉን ዲክታቶር ኢሳይያስ ብጉርሒ ንዝብሎ ሸርሕታት ዝደጋግሙ ደገፍቱ ካብቶም ካብ ንግሁኡ ኣነቓቕላኡ ጠላሕ ዘይበሎም ተቓወምቱ ዝበዝሑ ነይሮም። እንዳወዓለ እንዳሓደራ ግና ሓቀኛ ባህርያት ናይቲ ሕጂ ሃገርን ህዝብን ዘማስን ዘሎ ጉጅለ እንዳተቓለዐ ምስ መጸ ደንበ ደገፍቲ ህግደፍ ክጥምዝሕን ክሽምረርን እንከሎ፡ ደንበ ተቓወምቱ ከኣ እንዳሰሰነ መጺኡ። ብዙሓት ከኣ በቲ ነቲ ጉጅለ ዝድግፍሉ ዝነበሩ ልሳኖም ኣብ ግጉይ መስርዕ ከም ዝነበሩ መስኪሮም ኣንጻሩ ከኣ ተሰሊፎም።

ኣብዚ ኣሰላልፋ እዚ እውን ከባቢ፡ ወጻእን ውሽጢ ሃገርን፡ ዓበይትን ናእሽቱን፡ ደቂ ኣንስትዮን ደቂ ተባዕትዮን፡ ኣስላምን ክርስትያንን ከነወዳድር እንከለና፡ ኣብ ኩሉ ኩርነዓት ተቓወምቲ ስርዓት ኮነ ደገፍቲ ስርዓት ንረክብ። እቲ ቁጽሪ ከኣ ይፈላለ። ደገፍቱ ውሑዳት ተቓወምቱ ከኣ ብዙሓት። ብዝሒ ብጽፉፍን ጽኑዕን ውዳበ እንተዘይተሰንዩ ንበይኑ እኹል ናይ ለውጢ ሓይሊ ይኸውን ማለት ከምዘይኮነ ምስትብሃል ዘድልዮ እዩ። ኣብ መስርሕ ብዙሓትን ጥምዙሓትን ናይ ምዃን ዕድል ክፉት ስለ ዝኾነ።

እቲ እንቃለሰሉን ወትሩ ንጽበዮን “ለውጢ ኣብ ኤርትራ” ስለ ዝኾነ፡ “ለውጢ ብመን? ንረብሓመን” መዓስከ?” ዝብሉ ሕቶታት ወርትግ እነዘውትሮም እዮም። ኣብቲ መልስና ከኣ፡ ለውጢ ብተፈጥሮኣዊ ሕልፈት ዲክታቶር ኢሳይያስ፡ ብወተሃደራዊ ዕላዋ፡ ካብ ውሽጢ ብዝግንፍል ህዝባዊ ሓይሊ …. ወዘተ ዝብሉ ሓረጋት ብብዝሒ ምንባብን ምስማዕን  ዝተለምደ ኮይኑ ኣሎ። ርግጽ እዩ ነቲ ናይ ኩሉ ቀንድን መሰረትን ዝኾነ ሓይሊ ህዝቢ ዝትክእ ዓቕሚ የለን። ካብዚ ብምንቃል ኢና ከኣ ለውጢ ካብ ውሽጢ ብህዝቢ ንዝብል ሓረግ ኣበሪኽና እነቃልሖ። እዚ ክንብል እንከለና ግና ካብ ኤርትራ ወጻኢ እውን ብኹለንተናኡ ካብ ርኢቶን ኣተሓሳስባን ናይቲ  ህዝቢ ዘይፍለ ወገን ከም ዘሎ ብምዝንጋዕ ኣይኮነን። እዞም ክልተ ወገናት ከኣ ዶብ ዘይድርቶ ናይ ርኢቶ ሓድነት’ዩ ዘልዎም። ኣብ ሕድሕዶም ኣፍልጦ ክወሃሃቡን ክናበቡን ከኣ ናይ ግድን እዩ። ብኣንጻሩ ለውጢ ካብ ውሽጢ እዩ ክንብል እንከለና፡ ኣብ ማእከልዚ ለውጢ ዝብህግን ብለውጢ ዝረብሕን ኣብ ትሕቲ ህግደፍ ዘሎ ህዝቢ፡ ምስቲ ጉጅለ ብረብሓን ኣረኣእያን ኢድን ጓንትን ዝኾኑ “ህልውናናን ጥፍኣትናን ብሓንሳብ” ኢሎም ዝተመሓሓሉ ግና ድማ ውሑዳትን ተሰዓርትን ከም ዘለዉ ምዝንጋዕ ኣይግባእን። እቲ ለውጢ ካብ ውሽጢ ዝብል ከኣ ነዚኣቶም ኣይምልከቶምን እዩ ጥራይ ዘይኮነ ተጻረርቱ እዮም።

ሎሚ ብምልኡ ኢልካ ምድምዳም’ኳ ዘጸግም እንተኾነ፡ ካብ ህዝቢ ኤርትራ እቲ ዝበዘሐ ለውጢ ዝጽበን ዝብህግን እዩ። እዚ ለውጢ ንብዙሓት ዘርብሕ ካብ ኮነ ምርግጋጹ’ውን ብናይቶም ብዙሓት በሃግቱ ምዃኑ ግቡእ ኣስተብህሎ ክወሃቦ ዝግባእ እዩ። እቲ ዝያዳ ዝምረጽ መንገዲ ለውጢ ተወዲብካ ምቅላስ እዩ። እዚ “ውዳበ ሓይሊ እዩ” ብዝብል ዝተረጋገጸን ኣድማዕነቱ ዘመስከረን እዩ። ካብዚ ሓሊፉ ብውልቅኻ ዝካየድ ናይ ምሁራትን ምኩራትን ውልቃዊ ኣበርክቶ እውን ቀሊል ግምት ዝወሃቦ ኣይኮነን። ምስዚ ኩሉ ግና ኣየናይ ኣገባብ ኣብ ቃልሲ ትመርጽ ብዘየገድስ ሸቶኻ ሓደ ካብ ኮነ ምድግጋፍን ምንባብን ግድን እዩ። ብኣንጻሩ ሽቶኻ ሓደ ክነሱ፡ ኣብ ሕድሕድ ምንቛርን ምንእኣስን መደምደምታኡ ክሳራን መፍቶ ህግደፍ ምዃንን እዩ። ካብዚ ሓሊፉ፡ “ህግደፍ ከምዚ እዩ ኣደቡ፡ ተቓወምቲ ከኣ ዝገብርዎ የብሎምን” ዝብል ናይ ርሑቕ ተዓዛባይ ምዃን ሓጋዚ ኣይኮነን። ውድባት ኣይነቐፋ ማለት ኣይኮነን። እንታይደኣ እቲ ነቐፈታ፡ እንዳተዓዘብካ ዘይኮነስ፡ እታ እትኽእላ እንዳኣበርከትካ ክኸውን እንከሎ ጥራይ እዩ ሰማዒ እዝኒ ዝረክብ። ካብዚ ሓሊፉ “ንስኻኸ ኣንታይ ገባሪ ኢኻ” ዝብል ናይ ሕድሓድ ሸንኮለል ረብሓ የብሉን። ስለዚ እቶም ሓደ ዓይነት ናይ ለውጢ ኣረኣእያ ዘለና ራሕቂ ኮነ ዶብ ከይደረተና ናይ ሓባር ቃልስና ነስጥም።

ንምሓዳስ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ ዝቖመ ኮሚሽን ብ2 ታሕሳስ 2017 ቀዳማይ ኣኼባኣ ኣካይዱ። ኮሚሽን ኣብዚ ኣኼባኡ ውሽጣዊ ሕጉ ኣጽዲቑ፡ ኣቶ ፍሰሃየ ሓጐስ ኣቦመንበር ኣቶ መድሃኔ ህብትዝጊ ከኣ ጸሓፊ ናይቲ ኮሚሽን ክኾኑ  መሪጹ። ኮሚሽን ኣብዚ ኣኼባኡ ኣብቲ ብማእከላይ ባይቶ ዝተዋህቦ ንምሕዳስ ሰልፊ ዝምልከት ሰነድ መባእታዊ ዳህሳስ ኣካይዱ።

እዚ ንኣፈጻጽማ ስረሓቱ ብዝምልከት ናብ ባይቶ ስሩዕ ጸብጻቡ ከቕርብ ዘቕርብ ኮሚሽን፡ ኣብዚ ዝመጽእ ናይ ክልተ ሰሙን ግዜ 2ይ ኣኼባኡ ከካይድ እዩ። እዚ ኮሚሽን ኣብ ዝተፈላለያ ትሻዕተ ሃገራት ማለት፡ ኣወስትራልያ፡ ኢትዮጵያ፡ ጀርመን፡ ሱዳን፡ ንርወይ፡ ሽወደን፡ ስዊዘርላንድን ሕቡራት መንግስታት ኣሜርካን ብዘለዉ 12 ኣባላት ኣባላት ሰዲህኤ ዝቖመ እዩ።

እዚ ልዕሊ 4 ሰዓታት ዝጸነሐ ናይ 2 ታሕሳስ 2017 ኣኼባ ኮሚሽን ዝያዳ ናብ ኤርትራ፡ ኢትዮጵያን ሱዳንን ብምትኳር ብዛዕባ ጀኦፖለቲካዊ ኩነታት ቀርኒ ኣፍሪቃ ሓፈሻዊ ሓበሬታ ተለዋዊጡ። ኣብ ርእሲ’ዚ ኣኼባ ዞባ ሰሜን ኣሜሪካ ሰዲህኤ ነቲ ኣጋጢሙ ዝነበረ ሃሳዪ ሒቕታ ሰጊሩ፡ ናብቲ ብመሪሕነት ሰልፊ ዝተጸወዐ ፍሉይ ኣኼባኡ ይስጉም ምህላዉ ዝምልከት ዘሕጉስ ሓበሬታ’ውን ሰሚዑ። ኣብቲ ንኣሰራርሓ ናይቲ ኮሚሽ ብዝምልከት ዝተገብረ ምይይጥን ምጽዳቕ መምርሕታቱን፡ ኣባላት ኮሚሽን ኣብዚ ምእንቲ ራህዋን ረብሓን ህዝቢ ኤርትራ ዲሞክራስያዊ ለውጢ ንምርግጋጽ ዝካየድ ዘሎ ቃልሲ ኣብ ዝኾነ ጽፍሒ ተሰሊፎም ክቃለሱን ኩሉ ዝሕተት ዋጋ ክኸፍሉን ቅሩባት ምዃኖም ኣረጋጊጾም።

ሰነድ ምሕዳስ ሰልፊ ንጥጡሕ ትግባረ ምእንቲ ክበቅዕ በቲ ኮሚሽን ዝያዳ ክመሓየሽን ክምዕብልን እዩ። እዚ ሰነድ ዝተዳለወ፡ ማእከላይ ባይቶ ኣብ መስከረም 2016 ብዝወሰኖ መሰረት እዩ። ናይዚ ሰነድ ንድፊ ቀጺሉ ብወርሒ መጋቢት 2017 ኣብ ኮንፈረንስ ዞባ ኤውሮጳ ምይይጥ ምስተገብረሉ ደሓር ድማ ማእከላይ ባይቶ ሰዲህኤ ኣብ 8ይ ምዱብ ኣኼባኡ ብ10 መስከረም 2017 ዝገምገሞ እዩ።

The newly formed Commission for Party Renewal of the Eritrean People's Democratic Party (EPDP) held its first meeting on 2 December 2017 at which it adopted its internal regulations and elected Mr. Fessehaye Hagos as chairman and Mr. Medhanie Habtezghi as secretary of the Commission. The meeting also made an initial review of the general concepts included in the party renewal document that was passed to it by the EPDP Central Council.

The Commission, which is expected to report periodically to  the Central Council on the formalities of the implementation of the Party Renewal document, will hold its second meeting within the next two weeks. It is currently composed of 12 senior EPDP members from nine countries (Australia, Ethiopia, Germany, the Sudan, Norway, Sweden, Switzerland, and the United States of America).

The over four-hour meeting of the Commission on Saturday started by making general review of the geopolitical situation in the Horn of Africa region, naturally focusing focus on Eritrea, Ethiopia and the Sudan. It also heard happy tidings related to the North America zone   which has successfully overcome uncalled for hiccups and is making fast moves towards holding its extraordinary congress as called by the Party leadership.

While discussing and adopting the internal rules, meeting participants reassured their continued resolve  to serve at any level of the Commission and the party in order to help revive our people's interest and commitment make more sacrifices in the still uphill struggle for democratic change in Eritrea. 

The Party Renewal document  is to be further enhanced for smooth implementation by the Commission. It paper was prepared following a decision of the Central Council in September 2016. Draft of the document was discussed at the Europe-Zone conference in March 2017 and reviewed and adopted for further action by the 8th Central Council on 10 September 2017.

ህዝቢ ሓንቲ ሃገር ሃይማኖታዊ፡ መንግስታዊ ወይ ሃገራዊ በዓላት ክልዎ ንቡር እዩ። ምኽንያቱ ብህዝቢ ዝኽበሩ በዓላት ምህላው ንባዕሉ ደቂ ሰባት መንፈሳዊ እምነታቶም ብነጻን ብዘይተጽዕኖን ክመርሑን ከማሓድሩን ንዘለዎም መሰል እዩ ዘረጋግጽ። መንፈሳዊ እምነት እንተሎ ድማ፡ ሞራላውን ስነ ልቦናውን ትብዓት ናይ ምውናን ተኽእሎ ኣብርእሲ ምህላዉ ፋሪሃ እውን ኣሎ፡ ሓሳባትካን ሕልምኻን ናይ ምርግጋጽ ስነ ምግባራዊ ትብዓት እውን ይፈጥር እዩ። በቲ  ካልእ ገጹ በዓል ሓደ መለክዕን መግለጽን ታሪኽን ባህልን ናይ ሓደ ሕብረተ-ሰብ እዩ። ስለዚ ኣብ ሓንቲ ሃገር ናይ እምንቶን መንግስትን/ሃገርን በዓላት ክህሉ ኣገዳሲ ዝገብሮ እዚዩ። ገለ ካብዚ በዓላትዚ ከኣ ኣህጉራዊ ወይውን ዞናዊ በዓላት ክኸውን ከምዝኽእል ዝተፈልጠ እዩ።

ኣብ ከም ኤርትራ ዝኣመሰላ ብሕግን ስርዓትን ዘይማሓደራ፡ ኣብ ጭቆናን ምልክን ዝርከባ ሃገራት ግን፡ እቲ ዝጸንሐ ሃይማኖታዊ በዓላተን ከይተረፈ ብኢደ ወነናዊ ውሳኔታት እንዳተቐየረ ይሃስስ ብምህላዉን፡ ብባይቶ ኮነ ብህዝቢ ዝጸደቐ ሃገራዊ በዓላት እውን ስለዘይብለን ታሪኸናን ባህለናን ይብረዝ ምህላዉ ኩልና እንግንዘቦ ዘለና እዩ።

ስለዝኰነ ድማ’ዩ ሜዳና ውድባት ብዝወሰንኦ በዓላት ክሳብ ለይተ ሎሚ ዝምርሕ ዘሎ። ንኣብነት ኣብ ኤርትራ 20 ሰነ ካብ ጽባሕ ናጽነት ንዳሓር ከም መዓልቲ ሰማእታት ብሃገር ደረጃ ክትክበር ስለዝተገልጸ ዓመታዊት በዓል መዓልቲ ሰማእታት ኮይና ህዝቢ ኤርትራ በብደርጅኡ የኽብራን ይዝክራን። ቅድሚ ነጻነት ኤርትራ እንተኮነ እውን፣ መሪሕነት ተጋድሎ ሓርነት ኤርትራ ሰውራዊ ባይቶ ሓደ ናይ ሓባር መዓልቲ ሰማእታት ንኽህሉ ምስ መራሕቲ ኣብቲ እዋንቲ ዝነበራ ውድባት ሰፊሕ ናይ ምውኽኻስን ዝርርብን ፈተነ ኣካይዱ ግን ከኣ ኣይሰለጦን። እቲ ዝቐርብ ዝነበረ ምኽንያት ብዘይምዝርዛር፤ ንግዝያኡ ድልየት ናይ ነፍሲ ወከፍ መሪሕነት ውድብ ኣብ ሓደ ክመጽእ ስለዘይካኣለ ጥራሕ እዩ ኢልካ  ክሕለፍ ተምራጺ እዩ። ይኹን እምበር መሪሕነት ተ.ሓ.ኤ. ሰውራዊ ባይቶ በቲ ዝረኸቦ መልስታት ክዕገት ስለዘይመረጸ፡ ኣብ ሻዱሻይ ስሩዕ ኣኼባኡ ንባሕቲ ታሕሳስ ህልቂት ህዝቢ ዖና ከም መዓልቲ ሰማእታት ኤርትራውያን ክትብዕልን ክትዝከርን ብምውሳን፡ ካብ 1987 ጀሚራ ከተብዕሎ ምጽንሓ  ዝዝከር እዩ። መሪሕነት ተሐኤ ሰውራዊ ባይቶ ነዚ ውሳኔዚ ክወስድ ከሎ ዝተመርኮሰሎም መበገሲትት ክንርኢ እንከለና፡

  1. ብመጀመርታ እቲ ዝምረጽ ናይ ሰማእታት መዓልቲ መግለጺ ኣብ ሓደ ወታሃደራዊ ስርሒት ብዝተኸፍለ መስዋእቲ ተጋደልቲ ጥራሕ ንኸይከውን፡
  2. እቲ ዝምረጽ መዓልቲ ሓደ ካብ መራሕቲ ውድባት ወይ መራሕቲ ሰውራ ዝተሰውእሉ ዕለት ዘንጸባርቕ ንኸይከውን
  3. ስዉኣት ኤርትራ ብረት ዝዓጠቁ ተጋደልቲ ጥራሕ ዘይኮኑስ ብሰራዊት መግዛእታዊ ሓይሊ ኣብ ልዕሊ ህዝቢ ዝወርድ ዝነበረ ህልቂትን ሞትን እውን ዝኸበደ መስዋእቲ ስለዝኮነ ነዚ እውን ኣብ ግምት ዘእተወ ክኸውን ተምራጺ ሓሳብ ምንባሩ ክዝከር ይካኣል።

መሪሕነት ተጋድሎ ሓርነት ኤርትራ ሰውራዊ ባይቶ ነዞም ዝተጠቕሱ ነጥብታት ኣብቅድሚኡ ገይሩ እዩ ድማ ነዚ ውሳኔዚ ቅድሚ ምብጽሑ ዝካኣሎ መጽናዕቲ ገይሩ እዩ ናብ ውሳኔ ዝበጽሐ።

ነዚ ጭቡጥ ዝገብሮ፡ ብተጋዳላይ ከሊፋ ዑስማን ዝምራሕ ዝነበረ ቤት ጽሕፈት ዜናን ባህልን ተሓኤ-ሰውራዊ ባይቶ፡ ንብጻይ ወልደማርያም ባህልቢ፡ ፍሳሃየ ዑቕባሚካኤልን ማሕሙድ ከራርን ዝተባህሉ ካድራት ናብ መደበር ስደተኛታት ሱዳን ኣዋፊሩ፡ ንብዙሓት ካብቲ ህልቂት ብህይወት ዝተረፉን/ዝተረፋን ግዳያት ናይቲ ህልቂት ኮይኖም ዝሰንከሉ/ዝሰንከላን ዜጋታት ረኺቡብጽሑፍን፡ ብስእልን፡ ብተንቀሳቓሲ ፊልምን ዝተሰነየ ሰፊሕ ቃለ-ማሕተታት ኣካይዱ ዝረኸቦ ታሪኻዊ ናይ ዓይኒ ምስክርነት ኣኪቡ እዩ ኣብ ውሳኔ ክበጽሕ ዝኻኣለ።  ዓወት ናይ ሽዑ ወርሓዊ መጽሔት ተሓኤ ሰውራዊ ባይቶ ሕታም ቁጽሪ 29፡ ባሕቲ ታሕሳስ 1987 ተሓቲሙ ዝተዘርግሐ ድማ ነዚ ሓቕታትዚ እዩ ዘረጋግጽ። ብስም መዓልቲ ስዉኣት ኤርትራ ንመጀመርታ ዝባዓለት ታሪኻዊት ዕለት ድማ እያ።

ፈጻሚት ሽማግለ ተ.ሓ.ኤ ሰውራዊ ባይቶ ነዛ ዕለት’ዚኣ ክውስን ከሎ፡ ቅድሚ ህልቂት ዖና ኮነ ድሕሪኡ ዝተፈጸመ ግፍዕን ሞትን ህልቂትን ከምዝነበረ ኣጸቢቑ ይፈልጥ እዩ፡ ግን ንኹሉ መዓልቲ ሰማእታት ክትገብሮ ስለዘይካኣል፡ እዛ ኣረሜናዊ ህዝባዊ ህልቂት ኣብ ልዕሊ ሰላማውያን ህዝቢ ሕጻናትን ኣረገውትን በልማማ ዝቐዘፈት ግፍዓዊት ፍጻሜ፡ ንኩሎም ብግፍዒ ዝሓለፉን ዝወደቑን ሰማእታት ኤርትራ ክትገልጽ ስለእትኽእልን ብዝዀነ ኣካል ኣሉታዊ ትርጉማት ከተስምዕ ዘይትኽእል፣ ክሳብ‘ታ ዕለት‘ቲኣ ዝበዝሐ ሰላማዊ ህዝቢ ኣብ ሓደ መዓልቲ ብጨካን ስርዓት ሃይለስላሴ ዝሃለቐላ መዓልቲ እያ ብዝብል ሓላፍነታዊ መለክዒ እዩ ወሲዱ።

እዚ ውሳኔ‘ዚ ኣብ መዋእል ቃልሲ ስለ ዝዀነ፡ ወሳኒኡ ማለት ተ.ሓ.ኤ. ሰውራዊ ባይቶ ከተብዕሎ ዳኣ ትጽናሕ እምበር፡ ድሕሪ ናጽነት መዓልቲ ሰማእታት ኰይና ክትቅጽል ወይስ ካብኣ ዝሓሸ ምርጫን ዝያዳ ንሰማእታት ኤርትራ ዝገልጽን ኣማራጺታት ቀሪቡ ብህዝቢ ወይ’ውን ህዝቢ ብዝወከሎ ፓርላማ ክውሰን፡ ዲሞክራሲያዊ መሰል ህዝቢ ምዃኑ ግን መሪሕነት ሰውራዊ ባይቶ ኣቐዲሙ ዝኣመነሉን ዝተቐረበሉን ጉዳይ እዩ። ምኽንያቱ ሃገራዊ በዓል ብድልየት ሓደ ፖለቲካዊ ሓይሊ ክውሰን ከምዘይክእል ዝተፈልጠ እዩ። እዚ ማለት ግን፡ ፖለቲካዊ ሓይልታት ኣባላተንን ሰዓብተን  ዘኽብርዎን ዝዝክርዎን ውሽጣዊ በዓላት ክገብራ ኣይኽእላን እየን ማለት ከምዘይኮነ ርዱእ ክኸውን ይግባእ።

ካብ ናጽነት ንዳሓር ብሃገር ደርጃ ትብዕልን ትዝከርን ዘላ መዓልቲ ሰማእታት፡ በየናይ መዐቀኒ ተመሪጻ ንጹር መግለጺ ዘይተዋህበላ፡ ሓንቲ ካብተን ምስ ምምራጽ መራሕትናን፡ ሰንደቕ ዕላማናን ሓዊስካ ብዙሓት ብህዝቢ ወይ ህዝቢ ብዝመረጾ ፓርላማ ክውሰኑ ካብ ዝግብኦም ዝነበሩ ሓንቲ ክነሳ፡ ህዝቢ ድምጹ ከይሃበላን ዝተመርጸትሉ መጽናዕቲ ከይቀረበ ዝተኣወጀት ከምዝኮነት ኩሉ ዝፈልጦ እዩ። እዚ ማለት ግን፡ ነቲ ኣብ ክንዲ ህዝቢ ኮይኑ ኢደወነናዊ ውሳኔ ናይ’ዚ ዓማጺ ስርዓትን ድሒሩ ዝገርዘመ ብሓትን ሃርጋፍን ባህርያቱን ዘይሕጋውነት ንምግላጽ እንተዘይኮይኑ፡ ኣብ ዝኽሪ ጀጋኑ ሰማእታትና ዝኾነ ይኹን ተቓውሞ ስለ ዘሎኒ ከም ዘይኮነ ከነጽር እፈቱ። ምኽንያቱ ዝኽሪ ሰማእታት ኤርትራ ክልተ መዓልቲ ወይ ሓደ መዓልቲ ኣብ ዓመት ዘይኮነስ ወርትግ ክዝከሩን ክኸብሩን ዘለዎም እዩ። እዚ ግን ንይምሰልን ንስለምብዓልን ዝኽርን ዘይኮነስ ናብ ሓቂ ንስዉኣት ኣብትዝክረሉ ግዜ፡ ዘይተፈጸመ መብጻዓታት ህዝብና ንምዕዋት ኣለኹ እትብለሉን ደጊምካ ንቓልሲ እትዳለወሉን ክኸውን እዩ ዝግባእ። እንተቲ ብስርዓት ህግደፍ ብስም መዓልቲ ሰማእታት ተባሂሉ ዝግበር ናይ ጓይላን ናይ ትልሂትን መዓልቲ ስዉኣት እንተኮይኑ፡ ዝጎደለ ማሕፍድኡ ንምምላእን ንሳዓብቱ ንምድንጋርን እንተዘይኮይኑ፡ ስዉኣትናስ ብኻ ምተረፎም።

እዚ ሕጂ ንርከበሉ ዘሎና ሕሱም መዋእል ህይወትና እምበኣር፡ ውጽኢት ናይ‘ቲ ሽዑ ኢደ ወነናዊ ውሳኔታት ክጅምር ከሎ ህዝቢ ኣይፋሉን ከይበለ፡ ገለ ተታኺሱ ገለ ድማ ነርክበሉ ብዝብል ዝሓለፍናዮ ዝተመንዝዐ መሰልና ምዃኑ ዓንዴል እናጠዐመና ክንውሕጦ ዘሎና ሓቂ እዩ።

ብዛዕባ’ቶም ንዓና ክሕሸናን ክርህወናን ፍጡራት ደቂ-ሰባት ክነሶም ምእንታና ክብሉ ኣነ ክስዋእ ንስኻ ጽናሕ እናበሉ መማዝንቲ ዘይብሉ ታሪኽ ጅግንነት ብደሞም ጽሒፎም ሓደራ’ዛ ሃገር እናበሉ ከም ሽምዓ ዝመኸኹ ሰማእታትን፡ ኣብ እዋን መስዋእቶም ዝፈጸሙዎ ቅያን ይግለጽን ይዝከርን እኳ ይሃሉ’ምበር፡ ብሓፈሻኡ ግን እቲ ታሪኽ ብጭልፋ’ኳ ተላዒሉዎ ዝብል እምነት የብለይን።

ብዝኾነ ሰማእታትና ሕድሮም ተፈጺሙ ብዘይስክፍታ መታን ቀሲኖም ክድቅሱ፡ ናይ ቃልሲ መብጽዓና ከነሐድስን ኩሉ እንኽእሎ ክንገብር መድረኻዊ ሕቶ ንምምላስ ውዓል ሕደር ዘየድልዮ ጉዳይ’ዩ።  ሎሚ ድሕሪ 26 ዓመታት ነጻነት ሰማታትና ኣብ እንዝክረሉ እዋን፡ መቓብሮም ዘለላ ወይኒ ኣንጠብጢቡ፡ ህዝቦም መሰሉ ተሓልዩን  ከቢሩን  ጸጊቡን  ቀሲኑን ክነብር፡ ተረከብቲ ሕድሪ ተካእቲ ወለዶ ከኣ፡ ብትምህርቲ ማዕቢሎም ሃገሮም ኣብ ምህናጽ ሻማሻማ ዝብሉሉ እምበር፡ ተስፋ ቘሪጾም ክስደዱን  መፍቶ ዘይሕጋውያን ነጋዶ ደቂሰባትን ግዳይ ባሕርን ሰሃራን ክዀኑ ኣይምተገብአን።እዚ ዝዀነሉ ምኽንያት ግን፡ ሕድሪ ሰማታትና ንዝጠለመ፡ ንፍረ ቃልስና ዝሰረቐ ኣረመናዊ ስርዓት ስለ ዘምለኽናን ንኽሻድን ዕድል ስለ ዝሃብናን‘ምበር፡ ካብ  መጀመርታ ዓገብ እንተንብልስ  ሰማታትና ምቐሰኑ መንእሰያትና  ድማ ኣብ ማህጸን ወላዲት ሃገሮም ምሰሰኑ።

ብርግጽ ሰማእታት ምኽባር ማለት ሕድሮም ምፍጻም‘ እምበር ብስሞም ምምዳርን ብወርቃዊ ታሪኾም ተሓቢእካ ንፍሉይ ውልቃዊ ድልየታትካን ገበናዊ ናይ ጥፍኣት ፖሊሲኻ ንምትግባርን ኣይኰነን። ሰማታትና ምእንቲ ናጽነት ሃገርን ፍትሕን መሰልን መላእ ህዝብ ኤርትራ‘ምበር፡ ምእንቲ ፍሉይ ወገን ወይ ክፋል ሕብረተ-ሰብ ስለ ዘይተሰውኡ፡ ክብሮም ኣብ ልቢ ምሉእ ህዝቢ ኤርትራ ዝሰፈረ ብወርቃዊ ቀለም ጽሒፎም ዝሓለፉን ንውሉድ ወለዶ እንዀርዓሎም ጀጋኑ እዮም። ስለ ዝዀነ ድማ  ሕድሮም ናይ ምትግባር  ሓላፍነት ናይ ኩሉ ኤርትራዊ‘ምበር ንፍሉያት ወገናት ዝምልከት ኣይኰነን። 

ከም‘ቲ ጽቡቕ ዝገበረ ጽቡቕ እንተዝፍደ ብዕራይ ዱቋ ምሰተየ ዝብሃል ምስላ ኣቦታት፡ ሓቅን ፍትሕን እንተ ዝህሉስ ልዕሊ ሰማእታትና ክኸብር፡ ልዕሊ ህርኩትን ጻዕረኛን  ህዝብና ጻማ ጻዕሩን ዋጋ ተወፋይነቱን ክረክብ ዝግብኦ ሓደ‘ኳ ኣይምሃለወን። እንተዀነ፡ ብሰንክ‘ዚ ጠላም ስርዓት ህ.ግ.ደ.ፍን ደረቱ ዝሓለፈ ስቕታን ኣምልኮን፡ እንሆ ሎሚ ሃገርና ኣብ ኣፍደገ ጸድፊ፡ ህዝብና ድማ ኣብ ርእይዎን ሰሚዕዎን ዘይፈልጥ መዋእል ሕሰምን ባርነትን ተዋሒጡ ይነብር ኣሎ።

ሰማእታትና ብሓቂ ክኸብሩን ንሕና ድማ ብመስዋእቶም ክንሕበን ናይ ጸጋታትና ተጠቀምቲ እንኸውን  እምበኣር፡ ነዚ ናይ ኩሉ መዳያዊ ምዕባለና ማሕንቖ ዀይኑ ዘሎ ዲክታቶር ኢሳያስ ኣብ ኢድ ህዝቢ ወዲቑ፡ ከም’ቲ ወዲ ኣኸዛ ኣብ መቓብር ስውእቲ ጓል ኣለም ተንበርኪኹ ንክሰግድ ዝተገብረ ትምህርታዊን ኣብነታውን ምርኢት፡ ኣብ መቓብር ሰማእታትና ከነስግዶ  ምስ እንኸእል ጥራሕ’ዩ። እቶም መላኺ ስርዓት ህግደፍ ብዝፍጽሞ ዘሎ ኩሉ መዳያዊ ናይ ሕሰምን ጥፍኣትን ተግባራትን ካልኦት ዝተሓባኤ መንቀሊ ክህልዎም ዝኽእልን ንጀግንነታዊ መስዋእቲ ህዝብና ክሳብ ምኽሓድ በጺሖም ዘልዉ ዜጋታት እንተኾኑ እውን፡ ትርጉም መዋእትነት ሽዑ ክማሃሩ እዮም።

ነዚ ንምግባር ከኣ ኩሉ ደላይ ፍትሒ ካብ ዝነበሮን ዘሎዎን ረማሲ ሕማም ጽልእን  ቅርሕንትን  ወጺኡ ብሓባር ናይ ዓወት መደብ ሓንጺጹ ክሰርሕ ምስ ዝብገስ ኢዩ። ካብዚ ወጻኢ ናይ ሰማእታትና ሓላይን ተሓላቕን ኢየ ዝብል እንተልዩ ንነብሱ ዘታልል ዘሎ ምዃኑ ክርዳእ እዋኑ ይመስለኒ። ምኽንያቱ ብዛዕብኦም ምምዳርን፡ ሕድሮም ንምዕዋት ምስራሕን ኣዝዩ ርሑቕ ፍልልይ ዘሎዎ ኣምር ስለ ዝዀነ።

ኣብ’ዚ እዋን’ዚ ሃገርን ህዝብን ንምድሓን ዝጽውዕ ዘሎ ደወል ኣፈርክቡ ሰሚዑ ዘጽቅጥ፡ ዝኾነ ይኹን ምኽንያት የቕርብ ካብ ተሓታትነት ከምልጥ ከም ዘይክእል ክርዳእ ይግብኦ።

ስለ ዝዀነ ኩሎም ደለይቲ ለውጢ ትማሊ ኣበይ ነይሮም ብዘየገድስ፡ ካብ’ቲ ብከንቱ ዝጠፍአ ግዜና ተማሂርና ህዝብና ክንክሕስን ሃገርና ከነድሕንን፡ ናይ ሎምን ጽባሕን መደብ ፈሊናን ቀዳምነታት ሰሪዕናን ክንሰርሕ መታን ክንክእል፡ ብዙሕ ጊዜ ዝቐርብ ዝነበረን ኣብ‘ዚ ቀረባ ጊዜ’ውን ብሰ.ዲ.ህ.ኤ. ዝቐረበ ናይ ዘተ እማመ ወይውን ካብኡ ዝሓሸ እንተልዩ ኣቕሪብካ ምዝታይን ብዝተሰማማዕካሉ ውጽኢት ዘተ ተማእዚዝካ ምስራሕን ዝዕድም እዋናዊ ዕማም’ዩ፡፡

እዚ ድማ ነዚ ሕማም መንድዓት ህዝብና ዝኾነ ኣረሜናዊ ስርዓትን ቀቢሩዎ ዘሎ ማሕበራዊ ፈንጅታትን፡ ደምሲስካን ኣሊኻን፡ ኣብ ዑናታቱ ቅዋማውን ዲሞክራስያውን ስርዓተ ምሕደራ ኣውሒስካ ስልጣን ንዋንኡ ዝኾነ ህዝቢ ኣብ ምርካብ ዓቢ ዝላ ንቅድሚት ከረጋግጽ ዝኽእል መስርሕ እዩ። እዚ ምስ ዝፍጸም ከኣ’ዩ ህዝብና ጻምኡ ዝኽፈልን ፍረ ሰማእታቱ ዝሓፍስን ብመስዋእቶም ዝዀርዕን ዝሕበንን ንሰማእታቱ ድማ ቅሰኑን ክበሩን እናበለ ኣብ ዕለታዊ ጸሎቱ ክዝክሮም ዝኽእል።

ዓወት ንፍትሓዊ ቃልስና

ዘለዓለማዊ ዝኽርን ክብርን ንጀጋኑ ሰማእታትና

ውድቀትን ዕንወትን  ንምልኪ፡

01 ታሕሳስ 2017

 

Friday, 01 December 2017 20:42

Radio Demtsi Harnnet Kassel 30.11.2017

Written by

REUTERS

እዚ ውሳነ ፡ ኣብ ኣይቬሪኮስት ይካየድ ኣብ ዘሎ ጉባኤ ሕብረት ኣፍሪካን ሕብረት ኣዉሮፓን'ዩ ዕላዊ ኾይኑ።

ኣብ ከባቢ ሊቢያ ዉሱን ቑጽጽር ዘለዎ ኾይኑ፡ ብዉድብ ሕቡራት ሃገራት ዝሕገዝ ምምሕዳር ሊቢያ፡ እቲ ስምምዕነት ዝተቐበለ እንተኾን ከመይ ተግባራዊ ክኸዉን'ዩ ዝብል ግና ሕቶ ይለዓል ኣሎ።

ኣብታ ሃገር ዘለዉ ስደተኛታት፡ ናብ ዝመጽሉ ክምለሱ'ዮም።

ኣብቶም ዝሓለፉ እዋናት ኣብ ሊቢያ ዝርከቡ ስደተኛታት ሃገራት ትሕቲ ሰሃራ ኣፍሪካ ብመልክዕ ባርያ ይሽየጡ ምህላዮም ዝገልጽ ምስሊ ዕላዊ ምዃኑ ስዒቡ'ዩ ናብዚ ስጉምቲ ተበጺሑ ዘሎ።

ፕረዚደንት ፈረንሳይ፡ ኢማኑኤል ማክሮን ነቲ ተግባር "ገበን ኣንጻር ሰብኣዉነት" ክብሉ ገሊጸሞ'ዮም።

ብኣማኢት ኣሽሓት ዝቑጸሩ ስደተኛታት፡ ኣዉሮፓ ንምእታዉ ብባሕሪ ሜዲትራኒያን ኣቢሎም በረኻ ሰሃራ ኣቋሪጾም፥ ኣሽሓት ድማ፡ ሊቢያ ክኣትዉ ብዘመናዊ ንግዲ ባርያ ተሸይጦም።

ሊቢያ ኣብ መፋርቕ ወርሒ ሕዳር ማዕኸን ዜና ሲኤንኤን ዘቃልዖ ንግዲ ባርያ ስደተኛታት ስዒቡ፡ ስሩዕ ከይዲ ምጽራይ ጀሚራ'ያ።

ናይጀሪያ፡ ብፍቓዶም ናብ ሃገሮም ዝኣተዉ 240 ስደተኛታት ሓዊሱ ዜጋታታ ምቕባል ጀሚራ።

ፕረዚደንት ፈረንሳይ ማክሮን፡ እቲ ህጹጽ ትልሚ ምድሓን ስደተኛታት፡ ሃገራት ሊቢያ፣ ፈረንሳይ፣ ጀርመን፣ ቻድን ኒጀርን ሓዊሱ 9ተ ሃገራት ከምዝተሰማምዓሉ ሓቢሮም።

ምንጭታት ሕብረት ኣዉሮፓ ንኤኤፍፒ ከምዝበሉዎ፡ ኣብቲ ዝሓለፈ ዓመት፡ ኣብዛሓ ካብ ትሕቲ ሰሃራ ዝተሰደዱ ኣስታት 13 ሽሕ ስደተኛታት ናብ ሃገሮም ተመሊሶም'ዮም።

Source=https://www.bbc.com/tigrinya/news-42187265

 

During the 30-year liberation war in Eritrea, the Ethiopian occupation army had committed horrific massacres against innocent unarmed civilians all over the country. The two-day Ona and Beskdira massacre of November 30 and December 1, 1970 near Keren, held the highest record of nearly 1,000 civilians killed at one go. The second biggest massacre took place on 5 December 1988 in She'eb, also near Keren, followed by the Hirgigo massacre of 17 April, 1975 in which well over 300 lives perished. The list of massacres in Eritrea is grisly and long, but the now 26-year old 'government' in Independent Eritrea has not so far shown any interest to commemorate the still unaccounted for figures of deaths of so many Eritrean civilians killed by the enemy between 1961 and 1991. When the regime in Asmara talks about martyrs of the liberation struggle, it does not think of the civilian sacrifices.

 

As usual, the Ona-Beskdira Massacre will never get a mention in the Eritrean regime's radio and press these days. But thanks to the social media, they are hot topics of discussion and solemn commemoration these days. Veteran liberation fighters and civilians who eye-witnessed the killings and the burial of so many lives on Monday, November 30, Tuesday, December 1, 1970 have been sharing their sad experiences over the events that befell those two villages a week after the ambush and  assassination by the ELF of General Teshome Ergetu, top commander of Ethiopia's occupation army in Eritrea.

The rich information and eye-witness experiences about the Ona-Beskdira killings  and are being aired over the weekly Blin-language radios: the three-year old Radio Blina and the newly started Radio Jahray. The broadcasts are receiving wide circulation via YouTube recordings. Other social media outlets taking part in the discussions about Ona-Beskdira in particular, and about other general mass killings in the 1970s in that region, are two paltalk rooms called Werena and Gherbesha, also in Blin language. The language and culture website Daberi.org also carried big coverage of the massacres in Tigrigna language, with details recorded by missionaries who were in that region during the early 1970s.Ona Massacre 2

Picture shows the mosque in Beskdira in which the Ethiopians massacred 118 men, women and children after the villagers refused to be separated as Muslims and Christians. The next day, 1 December, was the turn for Ona residents. Ona was a concentration camp for people who were forced to settle in it after their villages were burnt down by the army. Eye-witnesses say well over 700 bodies were buried in mass graves the next day. Some corpses outside the village were left to the hyenas because people were ordered to leave the area soon. After 47 years, no one  knows the exact figure of victims and their names. And no effort is made by independent Eritrea's "government". 

Veteran ELF fighters who participated in the discussions revealed that the liberation organization was very well informed from inside the Ethiopian government itself about the trip to Keren of General Teshome Ergetu who was then killed in an ELF ambush at HabromGaqa near Elebered. ELF forces and fedaeen assigned in the operation to ambush the Ethiopian army were commanded by JimiE Abulkher, with Ghebrehiwet Himbirti as his deputy.

The mass media discussants in the above mentioned radios and paltalk-rooms claimed that General Teshome Ergetu was reportedly swearing to "put an end to the Eritrean rebellion" in one go. It was claimed that only very few survived of the Ethiopian soldiers in General Teshome Ergetu's convoy consisting of 15 large military personnel trucks.

It was as a revenge to the death of the Ethiopian top army general that so many civilians were killed in 1970 at Ona, Beskdira and many other places in the region that year.

Participants in the social media chats on the Ona-Beskdira Massacre regretted that nothing has been done so far by Independent Eritrea - at least in honouring the victims. It is to be recalled also that Ethiopia was not asked even nominal compensations for the massacres it committed against innocent civilians in Eritrea. Others worried about the families and relatives that lost their children who were adopted by foreigners after the Ona-Beskdira killings. Some newly born children were found alive in the ruins of burnt down Ona.

It is to be recalled that, starting in 1986, the ELF-RC commemorated 1 December as its Martyrs' Day. This commemoration continued till December 2009.

During the 30-year liberation war in Eritrea, the Ethiopian occupation army had committed horrific massacres against innocent unarmed civilians all over the country. The two-day Ona and Beskdira massacre of November 30 and December 1, 1970 near Keren, held the highest record of nearly 1,000 civilians killed at one go. The second biggest massacre took place on 5 December 1988 in She'eb, also near Keren, followed by the Hirgigo massacre of 17 April, 1975 in  which well over 300 lives perished. The list of massacres in Eritrea is grisly and long, but the now 26-year old 'government' in Independent Eritrea has not so far shown any interest to commemorate the still unaccounted for figures of deaths of so many Eritrean civilians killed by the enemy between 1961 and 1991. When the regime in Asmara talks about martyrs of the liberation struggle, it does not think of the civilian sacrifices.

As usual, the Ona-Beskdira Massacre will never get a mention in the Eritrean regime's radio and press these days. But thanks to the social media, they are hot topics of discussion and solemn commemoration these days. Veteran liberation fighters and civilians who eye-witnessed the killings and the burial of so many lives on Monday, November 30, Tuesday, December 1, 1970 have been sharing their sad experiences over the events that befell those two villages a week after the ambush and  assassination by the ELF of General Teshome Ergetu, top commander of Ethiopia's occupation army in Eritrea.

The rich information and eye-witness experiences about the Ona-Beskdira killings  and are being aired over the weekly Blin-language radios: the three-year old Radio Blina and the newly started Radio Jahray. The broadcasts are receiving wide circulation via YouTube recordings. Other social media outlets taking part in the discussions about Ona-Beskdira in particular, and about other general mass killings in the 1970s in that region, are two paltalk rooms called Werena and Gherbesha, also in Blin language. The  language and culture website Daberi.org also carried big coverage of the massacres in Tigrigna language, with details recorded by missionaries who were in that region during the early 1970s.

Ona Massacre Discussed in Social Media 2

Picture shows the mosque in Beskdira in which theEthiopians massacred 118 men, women and children after the villagers refused to be separated as Muslims and Christians. The next day, 1 December, was the turn for Ona residents. Ona was a concentration camp for people who were forced to settle in it after their villagesd were burnt down by the army. Eye-witnesses say well over 700 bodies were buried in mass graves the next day. Some corpses outside the village were left to the hyenas because people were ordered to leave the area soon. After 47 years, no one  knows the exact figure of victims and their names. And no effort is made by independent Eritrea's "government".

 

Veteran ELF fighters who participated in the discussions revealed that the liberation organization was very well informed from inside the Ethiopian government itself about the trip to Keren of General Teshome Ergetu who was then killed in an ELF ambush at HabromGaqa near Elebered. ELF fforces and fedaeen assigned in the operation to ambush the Ethiopian army were commanded by JimiE Abulkher, with Ghebrehiwet Himbirti as his deputy.

The mass media discussants in the above mentioned radios and paltalk-rooms claimed that General Teshome Ergetu was reportedly swearing to "put an end the Eritrean rebellion" in one go. It was claimed that only very few survived of the Ethiopian soldiers in General Teshome Ergetu's convoy consisting of 15 large military personnel trucks.

It was as a revenge to the death of the Ethiopian top army general that so many civilians were killed in 1970 at Ona, Beskdira and many other places in the region that year.

Participants in the social media chats on the Ona-Beskdira Massacre regretted that  nothing has been done so far by Independent Eritrea -  at least in honouring the victims. It is to be recalled also that Ethiopia was not asked even nominal compensations for the massacres it committed against innocent civilians in Eritrea. Others worried about the families and relatives that lost their children who were  adopted by foreigners after the Ona-Beskdira killings. Some newly born children were found alive in the ruins of burnt down Ona.

It is to be recalled that, starting in 1986, the ELF-RC commemorated 1 December as its Martyrs' Day. This commemoration continued till December 2009.

By Abraham T. Zere

 
 
Are Eritrea's young people saying enough is enough? Credit: David Stanley.

Are Eritrea’s young people saying enough is enough? Credit: David Stanley.

On the 31 October, Eritrea experienced a rare protest as hundreds of people took the streets in opposition against the nationalisation of an Islamic school. Government forces reacted in characteristically brutal fashion and dispersed protesters with gun-shots in the capital Asmara.

A protest in the hugely repressive state of Eritrea is remarkable in of itself. But last month’s demonstration was additionally notable for the make-up of its participants. Many of those who took to the streets were secondary school students. An article on the Ministry of Information’s portal dismissively referred to the protestors as “a group of teenagers”.

For over 16 years, there has been virtually no space to challenge the government of Eritrea. There is no independent press or right to free association and movement. Internet penetration is almost non-existent. And extreme militarisation and surveillance pervade society. All the government’s former critics have all been imprisoned, disappeared or have fled.

However, that does not mean there is no opposition to the regime in the country. They may be disconnected from one another and uncoordinated, but 31 October was not the first time “a group of teenagers” has expressed its frustrations and openly defied the all-powerful Eritrean government.

The plight of Eritrea’s youth is well-documented. Facing indefinite military conscription and a lack of jobs, the youth are fleeing the country in droves only to be stranded in the neighbouring countries or faced with the risky journey across to Mediterranean. Even the sons and daughters of the ruling elite try to escape the country, including the youngest son of President Isaias Afwerki. They would prefer to cut ties with their parents and risk living as destitute refugees than remain in Eritrea.

Of course, not everyone leaves. Some stay happily. But for the many disillusioned young people who remain in the country, there is the feeling of a deepening divide between their generation and the governing system. Recently, this has manifested in a number of under-reported clashes between protesting youth and the government.

The regime attempts to suppress such incidences, which is made easier by its restrictions on international media. This means that these events largely remain confined to those directly affected, but they could have a much broader significance.

[Dear Europe, if you really must re-engage with Eritrea, here’s how you should do it]

[The questions no one is asking about Eritrea]

Fighting back

Despite continued repression and an education system set up to produce obedient citizens, Eritrea’s youth currently seems to be the only group ready to openly confront the regime. Young people in national service have reportedly booed officials coming to conduct seminars and killed commanders’ goats in protest.

The class of 2013 was reportedly particularly insubordinate. According to students and an internal report that was leaked, many of that year’s intake was punished for their defiance by being told they would be recalled to the military training centre Sawa after their exams. They were told to prepare for a long walk. That night, however, hundreds of students fled. Soldiers were deployed to lock down the camp.

Those who remained – more than 12,000 – were rounded up and forced to travel on foot for over 21 days. The report says two students drowned crossing a river, while another two died from snake bites. On arriving at their destination, the group was put in open prison camps without proper shelter. 34 more died, while there were 17 unwanted pregnancies.

This year, there was news of similar collective resistance. In July, 6,000 students were reportedly deployed to Adi-Halo where President Afwerki is attempting to establish a college of agriculture and machinery. However, there was allegedly no proper lodging to accommodate the students, many of whom were assigned there involuntarily.

They believed they were brought there to work on Afwerki’s projects in the area. In protest, they started leaving rocks on the road the president takes to his office in Adi-Halo and demanded he address their concerns.

When the military intervened, the unarmed students openly challenged the guards. In October, tensions escalated and protesters began throwing stones at them. The Eritrean opposition radio Medrek reports that the military responded by forcibly moving the students to Naro in the far north for military training.

Eritrea’s youth standing up

These isolated but notable incidents suggest that the protest in Asmara last month was unique, but not unprecedented. In that demonstration, hundreds took to the streets of the capital in defiance of the regime’s repressive rule and in anger at its decision to wield greater control over the education system. Once again, many of them were students.

These acts of insubordination suggest that many young people are now saying enough is enough. There does not seem to be coordination around a collective movement. But in the face of clear threats and repression by the regime, and in the absence of an organised opposition, groups of youth may be beginning to take matters into their own hands. Knowing no-one will instigate change for them, frustrated young people may be feeling a greater sense of ownership over their own affairs and future.

If they do continue to mobilise, they may nevertheless find support amongst their as yet quieter compatriots. In Asmara, police sent to disperse the protest reportedly told demonstrators that they share their grievances and refused to fire on them.

That is reportedly how the protesters managed to get so close to the Office of the President. It was there, however, that Special Forces fired on them in a show of violence that leaves those who would question the regime in no uncertain terms about what they ultimately are up against.

SWource=http://africanarguments.org/2017/11/29/eritrea-youth-are-taking-matters-into-their-own-hands/