ኣብ ኤርትራ ፈጻሚ ጉዳይ ኤምባሲ ኣሜሪካ ዝነበሩ፡ ስተቨ ዎከር “እቲ ሕሱም ወጻዒ ምሳና ኣሎ”  ብዝብል ኣርእስቲ፡ ብ5 መስከረም 2022 ዘኣትላንቲክ/THE ATLANTIC ኣብ ዝተባህለት ጋዜጣ ኣብ ዘስፈርዎ ሓተታ፡ “ኤርትራ፡ ሰብኣዊ መሰላት ብኣሰንባዲ ደረጃ ዝገሃሰላ ሃገር እያ” ዝብል ምስክርነቶም ኣሕዲሶም።

እቶም ኣንበሳድር ኣብ 2019 ናብ ኤርትራ ምስተመደቡ፡ በቲ ብቕዲ ኢጣልያ ዝተቐርጸ ህንጻታትን ኩነታት ኣየርን ኣስመራ ተመሲጦም ከም ዝነበሩ፡ ደሓር ግና ፖለቲካዊ ኰነታት ኤርትራ ምስ ተረድኡ ዘሰንብድ  ኮይኑ ከም ዝረኸብዎ ኣብቲ ጽሑፎም ኣስፊሮም።

እቶም ኣንበሳደር፡ ኤርትራ ናይ ሓሳብ ፍልልይን ተቓውሞን ዘይፍቀዳ፡ ናይ ፕረስ ናጽነት ዘየብላ፡ ዜጋታታ ደረትን ግሉጽነትን ናብ ዘየብሉ ወተሃደራዊ ኣገልግሎት ብቐጻሊ ክኣትዉ ዝግደዱላ፡ ምርጫ ዝበሃል ዘይረኣየት፡ ኣብ ልዕሊ ህዝባ ቀጻሊ ጃምላዊ መእሰርቲ ዝካየዳን ብሰንኪዚ ኣብ ሽቑርርታ ዝነብርን ሃገር እያ ዝብል ዝርዝር ምስክርነቶም  ኣብቲ ኣብ ጋዜጣ ዘኣትላንቲክ ዝወጸ ጽሑፎም ኣስፊሮም።

እቶም ኣንበሳደር ኣብቲ ሓተታኦም “ብሓደ ሰልፊ ዝምራሕ ሕሱም ምልኪ ሕጂ’ውን ኣብ ኤርትራ ኣሎ” ምስ በሉ፡ ንህዝባ ዘየርብሕ ክነሱ፡ “ስለምንታይ ኤርትራ ኣብ ጉዳይ ሩሲያ ኣንጻር ዩክረይን ተሰሊፋ?” ዝብል ሕቶ ኣዘራራቢ ምዃኑ እውን ጠቒሶም። ኣተሓሒዞም ድማ ቤላሩስ፡ ሶርያን ሰሜን ኮርያን  ኣንጻር ዩክረይን ክስለፋ እነለዋ ምናልባት ዝረኽበኦ ረብሓ ይህልወን ምስ በሉ፡ ናይ ኤርትራ ምኽንያት ግና ካብ ምድጋፍ ምልካዊ ምምሕዳር ዝነቅል  እዩ ኢሎም።

ስተቨ ዎከር፡ ናይ ሓደ ሰልፊ በሓቲ ምምሕዳር፡ ብመሰረቱ ኣዕናዊ እዩ ምስ በሉ፡  ብሰንክዚ ፖለቲካዊ በሓትነት ኤርትራውያን ኣብ ሃገሮም ኮነ ካብ ሃገሮም ናብ ወጻኢ ናይ ምንቅስቓስ ነጻነት ዘየብሎም ምዃኖም መርኣያ ምልክን ዕብለላን እዩ ኢሎም። ምስዚ ብምትሕሓዝ ድማ ኤርትራ ብድሕረትን ስእነትን ቁጠባ እትሰቐዮ ዘላ ከይኣኽላ፡ ዜጋታታ ብገዛእ ገንዘቦም ካብ ባንክ ካብ 5 ሺሕ ናቕፋ ንላዕሊ ከውኡ ዘይክእሉላ፡ ብኢንተርኔት ዝተሓገዘ ዘመናዊ ናይ ባንክ ኣጠቓቕማ ዘየተኣታተወት፡ ሃገር እያ ኢለሙዋ።

ኣብ ኤርትራ ዝምደቡ ኣንበሳድራት ከካብ ሃገሮም ሒዘምዎ ዝመጹ ንህዝቢ ኤርትራ ዝሕግዝ መደባት ምትግባሩ ከምዘይክእሉ  ጠቒሶም ከኣ፡ ከምቲ ኣብ ኤርትራ ዝገዝእ ዘሎ ስርዓታት ንዝኣመሰሉ ምምሕዳራት ብኹሎም ወገናት ክምከቱን ክቃልዑን ከም ዝግባእ ኣብቲ ንህልዊ ኩነታት ዝምልከት ትንተናኦም ኣስፊሮም።

ኣንበሳደር ስተቨን ወከር ኣብ ኤርትራ ኣብ ዝነበርሉ፡ ኣብ ኣስመራ ኮይኖም፡ ናብ ሲንፖዚየም ኤሪሳት 2022፡ ብዘመሓላለፍዊ ሰፊሕ መልእኽቲ፡ ንምምሕዳር ህግደፍ ብምቅላዕ ኣገዳሲ ኣስተዋጸኦ ዘበርከቱ ኣሜሪካዊ ዲፕሎማት ምዃኖም ዝፍለጥ እዩ።

Wednesday, 07 September 2022 02:39

Totalitarianism Is Still With Us

Written by

https://www.theatlantic.com/

Totalitarianism Is Still With Us

The case of Eritrea shows that totalitarian systems are inherently toxic, and that no amount of “engagement” will change them.                       

By Steve Walker

SEPTEMBER 5, 2022, 6 AM ET

There was only one surprise in the vote tally for a United Nations General Assembly resolution in March condemning Russia’s unprovoked invasion of Ukraine. As a wholly owned Vladimir Putin subsidiary, Belarus naturally followed instructions from headquarters; Syria’s “no” vote was repayment to the capo dei capi in Moscow for his regime-saving military support; and of course North Korea voted no. But Eritrea? Why would a little country in the Horn of Africa with no significant ties or obligations to Russia choose, at such a highly charged geopolitical moment, to give the finger to established norms of international behavior, in the process incurring irreversible reputational damage while seemingly gaining nothing?

The case of Eritrea is worth considering because, like Russia’s invasion of Ukraine, it reminds us of a lesson the West should not forget as it navigates“post-truth” geopolitics: that totalitarian systems are inherently toxic and by their very nature destabilizing, and that no amount of “engagement” will change them.

I,like all first-time visitors to Eritrea’s capital, was charmed by Asmara when I arrived as the new chief of mission at the U.S. embassy in 2019. The streets are immaculate; thanks to its Art Deco architecture, a living legacy of the Italian colonial period, the city is a UNESCO World Heritage Site; the weather is perfect.

But in truth Eritrea is a human-rights house of horrors. Dissent is illegal. There is no independent press. Under compulsory, indefinite national service, citizens are conscripted or assigned to civilian jobs. The country has never held a national election. Eritreans live in a state of perpetual fear: Secret police and informers proliferate; arrests are arbitrary; citizens are routinely detained but not told on what charge, and the lucky ones who are released are given no reason for their freedom and are told to keep silent. Thanks to “revolutionary” economic policies, Eritrea is poor, has no infrastructure to speak of and thus no realistic hope for economic development, and is chronically food insecure. Before the coronavirus pandemic and the conflict in northern Ethiopia made cross-border travel impossible, hundreds of Eritreans fled their country every day.

The regime’s desire for total control—“social mobilization” justified by an eternal state of emergency—pervades all sectors of Eritrean society. Citizens wishing to go abroad must get an exit visa; those traveling within the country must have “circulation papers” and produce them for armed soldiers at checkpoints along the way. There are four recognized religions; all other worship is illegal. Eritreans are allowed to withdraw only the equivalent of $330 a month from their bank accounts, and they must do this in person at bank branches because there are no ATMs in Eritrea and online banking does not exist. I wanted to visit a privately owned dairy last spring but was told that this would require a written invitation from the dairy, which then had to be sent to the Ministry of Agriculture for approval, then sent to the Ministry of Foreign Affairs, which would decide whether to issue a travel permit. Evil may be banal, but in Eritrea, it is also ridiculous.

Eritrea didn’t exist when Jeane Kirkpatrick, a former diplomat and political scientist, wrote her classic “Dictatorships and Double Standards,” but the pariah state that today haunts the Horn of Africa confirms her essay’s contention that totalitarian systems are more pernicious than authoritarian ones, ideologically constructed in a way that precludes liberalization, and inevitably destabilizing. I read Kirkpatrick’s essay in graduate school. I forgot its important lessons.

Instead, I recall with not a little embarrassment that I arrived in Asmara eager to “constructively engage” and optimistic that, through hard work and patience, I could improve ties between the U.S. and Eritrea. I was not alone in this newbie enthusiasm: Many a diplomat accredited to Eritrea has arrived brimming with energy and ambition only to depart a few years later frustrated, exhausted, and with little to show in terms of tangible achievements. My time in Eritrea was eventful, encompassing the coronavirus pandemic, the civil-war-like conflict in northern Ethiopia, and a drastic deterioration in our bilateral relationship. The experience was an education in the unique challenges that totalitarian systems pose. As a foreign-policy practitioner, I arrived at a number of conclusions about dealing with totalitarian states that are, in essence, a set of practical diplomatic corollaries to Kirkpatrick’s conceptual framework. (These represent my own views, not necessarily those of the Department of State.)

1: Diplomatic engagement with totalitarian states is futile. The Eritrean regime loves to “engage”—to participate in and publicize talks and meetings that give the impression of openness and reasonability. During these interactions, however, Eritrean officials make clear to their foreign interlocutors that the regime will, as they told one of my colleagues, “compromise on process but not on principles.” In other words, you can “engage” indefinitely, but nothing is going to stop the regime from terrorizing and impoverishing its people, or destabilizing the region. (It has for decades intervened in, or triggered, conflicts and civil wars in neighboring states.) There is a natural tendency among diplomats, in Washington and elsewhere, to favor engagement. This is understandable, but potentially dangerous because engagement, if not carefully calibrated, risks legitimizing totalitarian regimes. The U.S., like-minded countries, and the UN should continue to deal with Eritrea, and even cooperate on issues of mutual interest, but this should be tactical interaction subordinate to a strategic appreciation that the regime is inimical, if not hostile, to our interests and values.

2. We should support oppressed populations by acknowledging their lived reality. Totalitarian regimes aren’t satisfied with political control. They demand the pervasive control that can only come by determining the “truth.” According to the carefully curated narrative propagated by the Ministry of Information, Eritrea is an African David engaged in a righteous fight for its dignity and survival against a U.S.-led Western Goliath that “weaponizes” human rights. In this telling, the government and people, united as one, have achieved social justice, national self-reliance, and ethnic and religious harmony. In fact, Eritrea is a human-rights-abusing geriatric dictatorship dominated by Tigrigna Orthodox Christians that is totally dependent on borrowing from foreigners. The U.S. may not be able to rescue the Eritrean people, or any other people living under totalitarian dictatorships, but by providing accurate information and diverse views, it can empower them by thwarting regime efforts to control perception. Many Eritreans have told American diplomats that our human-rights advocacy has given a voice to the voiceless. That is what American diplomacy should seek to do. To its credit, the Biden administration recognizes this. Speaking in Pretoria on August 8, Secretary of State Blinken stressed the U.S. commitment to work with African “partners to tackle 21st century threats to democracy like misinformation, digital surveillance, [and] weaponized corruption” through diplomatic support, including hosting the African Leaders Summit this December, as well as financial assistance under the bipartisan Global Fragility Act, which provides $200 million annually to promote reform and good governance in conflict-prone areas.

3. Confrontation is necessary and appropriate. Totalitarian systems need to have an enemy; foreign (usually Western) hostility justifies their repression. We should unapologetically but not hostilely counter totalitarian regimes’ efforts to propagate misinformation, legitimize their repression, and misrepresent Western policies. I decided last fall that we had for too long given the Eritrean propaganda machine a free pass. This neglect had normalized the regime’s human-rights abuses and propaganda. We began countering the regime’s disinformation, especially anti-American propaganda emanating from the information minister’s Twitter feed, on our embassy Facebook page. Public diplomacy typically seeks to focus on “positive” stories. In the case of totalitarian regimes, we should not be fearful of disciplined confrontation. In Eritrea, that approach worked.

4. Totalitarian states are inherently destabilizing and should be isolated and containedTotalitarian regimes are cancers in the international body politic. It is in their DNA to metastasize. Eritrea is a regional menace. Its decades of destabilizing belligerence—including the Hanish Islands dispute with Yemen in 1995; interference in the Second Sudanese Civil War in 1996–98; the border war with Ethiopia in 1998–2000; border skirmishes with Djibouti in 2008; and alleged assistance to the terrorist al-Shabaab group in Somalia in the mid-2000s—led to UN sanctions in 2009 and 2011. Eritrea’s current military involvement in the conflict in northern Ethiopia, during which Eritrean forces have reportedly looted and committed horrific human-rights abuses, including sexual violence, against civilians, has complicated efforts to stop the fighting and exacerbated an already dire humanitarian crisis. We must accept that with totalitarian regimes, aggression is a question of when, not if, and tailor our diplomatic approaches and calculations accordingly. Our current Eritrea policy of sanctions and isolation is a good template for dealing with totalitarian regimes. We may not be able to stop their aggression, but we can try to contain it.

The answer to the question I opened with—why did Eritrea vote “no” on the UN resolutions condemning Russia’s invasion of Ukraine, a vote that the information minister, out-Orwelling Orwell, described as “a demonstration of [Eritrea’s] uncompromising stand for peace”?—is that it wanted to punish the U.S. for American sanctions imposed on Eritrea last fall when diplomatic engagement failed to persuade the regime to withdraw its forces from northern Ethiopia. That this came at the expense of fundamental international principles, contradicted Eritrea’s previous public positions, and confirmed Eritrea’s pariah status appears not to have mattered to the Eritrean leadership. This is another aspect of totalitarian regimes: Many are led by mercurial, paranoid, and grievance-nursing sociopaths. Our expectations of success in engaging with people like this should be modest.

The point I’m trying to make here is that totalitarianism is still with us, and still evil. The assumptions that underpin traditional notions of diplomacy as the collegial resolution of competing interests do not apply to totalitarian states. My time in Eritrea taught me that confrontation, and not compromise, is the best approach when dealing with these kinds of regimes.

We diplomats like to think that no problem is too big that it can’t be managed by thoughtful engagement and negotiation. Often that approach is the right one. But it won’t work with the Eritreas of the world. We need to be intellectually prepared for the coming challenges of the emerging international dynamics. When someone shows you who they are, Maya Angelou once warned, believe them the first time. As Russia’s invasion of Ukraine wakes us up to the continuing relevance of the lessons we learned during the Cold War, we would all do well to heed her advice.

Steve Walker is a former chief of mission at the U.S. embassy in Asmara, Eritrea.

Source: Totalitarianism Is Still With Us, and Still Evil - The Atlantic

ኣብዚ እዋንዚ ኣብ ኤርትራን ከባቢኣን ብዙሓት ምዕባለታት ይረኣዩ ኣለዉ። በዚ ምሰረት ፈጻሚ ሽማግለ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ (ሰዲህኤ) ብዛዕባ’ ዞም ዝተወሰኑ ዛዕባታት እዚ ዝስዕብ መብርሂ ይህብ።

1) ኣብዚ ዝሓለፈ ሰሙናት መደባት ፈስትቫላት ምምሕዳር ህግደፍ ብሓያል ተቓውሞ ኤርትራውያን ናይ ለውጢ ሓይልታት ምፍሻሎም ዘበስሩ ስርሒታት ክንከታተል ቀኒና። እዚ ተረኽቦታት ብዙሕ ፖለቲካዊ ትርጉማት ዘለዎ እዩ። ምምሕዳር ህግደፍ ኣብ ዘይተጸበዮ ግዜ ብዘይተጸብዮ ኣገባብ ብህዝባዊ ናዕቢ ይሰዓር ከምዘሎ ሓደ ካብቲ ትርጉማቱ እዩ። ብሓፈሻ ኤርትራውያን ሓይልታት ለውጢ ብፍላይ ከኣ ወጽዓ ህግደፍ ዝመረሮም መንእሰያት ኤርትራ፡ ከም ውጽኢት ናይቲ ካብ ኤርትራ ጀሚሩ ኣብ ልዕሊኦም ክፍጸም ዝጸንሐ በደላት ከም ዝተቖጥዑ እሞ ድሕሪ ሕጂ ንድሕሪት ከምዘይምለሱ መልእኽቲ ዘመሓላለፈ  እዩ። ካብዚ ሓሊፉ እተን ነቲ  ጽልኢ ናይ ምንዛሕ፡ ተቓውሞ ኤርትራ ናይ  ምንእኣስን ካብ ህዝቡ ናይ ምንጻልን ሓድነት ህዝቢ ኤርትራ ናይ ምድኻምን  መደባት ህግደፍ ዝፈሸለለን ሃገራት ኤውሮጳ፡ ጸረ ህዝቢ ተግባራት ናይቲ ጉጅለ ተገንዚበን ደጊም ክቕጽል ከም ዘይግበኦ ከም ዝዓገባን ኣብ ምውጋዱ ከም ዝተሓባበራን ቅሩብነተን ዘርኣያሉ ኣጋጣሚ እውን እዩ።

ስለዚ ሰዲህኤ፡ ነቶም ነቲ ህዝባዊ ማዕበል ዘበርኽዎ ዘለዉ ኤርትራዊ ወገናትን እቶም ኣብ ሕጋዊ መድረኽ ኣብ ጐኒ ደላይ ለውጢ ኤርትራዊ ዝተሰለፉ መንግስታትን የመጉስ። እዚ ተጀሚሩ ዘሎ ህዝባዊ ናዕቢ በቲ ጀሚርዎ ዘሎ መንገዲ ሕጋዊ ኣገባቡ ዓቂቡ ክቕጽል ዘተባብዕን ዝኽእሎ ዘበለ ክገብር ቅሩብ ምዃኑን የነጽር። ናይቲ ኩሉ ዘጋጠመ ማህሰይቲ ጠንቅን ተሓታትን ጉጅለ ህግደፍ ምዃኑ ይኣምን። እዚ ንለውጢ፡ ንሕጋውነትን ዲሞክራስን ዝጠልብ ህዝባዊ  ማዕበል ኣብ ወጻኢ ተደሪቱ ዝተርፍ  ዘይኮነ ናብ ኤርትራ ክላባዕ ዘለዎ እምነት ይገልጽን። ነቲ ምልካዊ ስርዓት ኣብቲ ኣዝዩ ዘሕሞን ኣብ ውሽጢ ሃገርን  ምምካቱ እዋኑ በጺሑ እዩ’ሞ ኩሉ ክፍልታት ህዝብና እጃሙ ከልዕል ጸዋዒትና ነቕርብ።

2) ምምሕዳር ህግደፍ ኣብቲ ብ4 ሕዳር 2020 ኣብ ትግራይ ዝተባርዐ ውግእ ኢድ ብምእታዉ፡ ብብዙሓት ወገናት ክኹነን ከም ዝጸንሐ ይዝከር። እቲ ኩነኔን ካብቲ ዝኣተዎ  ንክወጽእ ዝቐርብ መሕጽንታታትን መጠንቀቕታን ሎሚ እውን ብብዙሓት ወገናት ብቐጻሊ ይቐርቦ ኣሎ። እንተኾነ ህግደፍ መሊሱ የግድዶ ኣሎ እምበር፡ ሓላፍነት ሃገርን ህዝብን ሓዲርዎ ንድሕሪት ኣይበለን። ሕሉፍ ሓሊፉ ኣብ ክንዲ ካብቲ ናይ ቅድሚ ሕጂ ጻሕታሪ ተግባሩ ዝመሃር፡ ሎሚ እውን ዘራይ ሰልፊ ብልጽግና ኢትዮጵያ ኮይኑ፡ ንሃገርና ኣራግጽ ናይቲ ናብ ትግራይ ዝወፍር ሰራዊት ፈደራላዊ መንግስቲ ኢትዮጵያ ይገብራ ኣሎ።

ስለዚ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡ ነቲ ብደረጃ ማእከላይ ባይቶኡ ብ21 ሕዳር 2020፡ ለዎ ራዊት ትዮጵያ ርዓት ኢሳያስ ተፈቒዱሉ ብኣየር፡ ምድርን ርን ሃገርና ትዩ ልዑላውነትና ሓደ እትዩዎ ይርከብ። ለዝኾነ ህዝ ኤርትራ፡ ርዓት ግደፍ ሃገርና ባዕዳውያን ሕሊፉ ብምሃቡ ክኹንኖን መሬትና ርከብ ዝኾ ይኹን ባዕዳዊ ይሊ ቕልጡፍ ኽወጽእ ጸቕጥታቱ ከሐይልን ጽውዕ። …… ርዓት ግደፍ ንባዳውያን ይልታት መሬትና ከምዝኣትዉ ከይኣኽሎ፣ ራዊት ኤርትራውን ይድልየቱን እምነቱን ትግራይ ኢኹ ይምልከቶ ውግእ እትዩ ኸቢድ ቃሊዕዎ ይርከብ። ……  ማእከላይ ይቶ ኤ፡ ብሓ ገን ራዊት ባዕ ካብቲ ትዩዎ ይቅኑዕ ውግእ ከውጽእ ክጽዕር፣ ኻልእ ገን ማ፡ ህዝ ኤርትራ እዞም ይምልከቶም ውግእ ተኣጒዶም ለዉ ዝቐልጠፈ እዋን ናብ ሃገሮም ክምለሱ ከኣሎ ገድታት ክቃለስ ውዒትና ቕርብ።” ዝብሎ መርገጹ፡ ሎሚ እውን ህያው ምዃኑ ብምርግጋጽ የሕድሶ ኣሎ።

3) ስርዓት ህግደፍ ኣብ ልዕሊ ህዝቢ ኤርትራ  በደል ካብ ዘውርደሎም መንገድታት ሓደ ብተኸታታሊ   ብዘይ ናይ ዕድመን ጾታን ኣፈላላይ ኣገዲድካ ናብ ውትህድርና ምእታው እዩ። እዚ ብቐጻሊ ዝካየድ ንህዝብና ደም ዘንበዖ ተግባር ሎሚ ድማ ኣዝዩ ብዝኸፈአ ደረጃ ይቕጽሎ ከም ዘሎ ካብ ኩሉ ኩርነዓት ኤርትራ ይሕበር ኣሎ። ኣብ ገለ ከባቢታት እውን ዝመረሮ ህዝቢ መኸታኡ የልዕል ከም ዘሎ ዝፍለጥ እዩ። ናይዚ እዋንዚ ግፋ ዝኸፈአ ዝገብሮ ከኣ ኣብ ልዕሊ ነፍሰ-ጾራት፡ ኣደ ቆልዑን ኣካለ ጐደሎን ከይተረፈ፡ ዝፍጸም ዘሎ ምዃኑ ሓደ መርኣያኡ እዩ። ምስዚ ብዝተተሓሓዘ፡ ኣብ ልዕሊ ህይወትን ንብረትን ስድራቤት ናይቶም  ሃዲኑ ዘይረኸቦም ንዓቕመ ሄዋንን ኣዳምን ዝበጽሑ፡ ዝወስዶ ዘሎ ጭካነ  እዩ።

ስለዚ ሰዲህኤ፡ ህዝቢ ኤርትራ ነዚ ጨካን ተግባራት ህግደፍ ከምቲ ናይ ቅድሚ ሕጂ መርገጻቱ የወግዞ። ህዝቢ ኤርትራ  በዚ ዝወርዶ ዘሎ መዘና ዘየብሉ  በደላት፡ መሊሱ ክሓንን እንተዘይኮይኑ፡ ካብ ቃልሱ ከምዘይበኩር ዘለዎ እምነት ጽኑዕ ምዃኑ የረጋግጽ። ህግደፍ ካብዚ ዘገብሮ ዘሎ ክቑጠብ፡ ኩሎም ፖለቲካውን ሰብኣውን ሓላፍነት ዘለዎም ኣካላት ተጽዕነኦም ከሕይሉ ይጽውዕ።

ንቅዋማዊ ምሕደራ፡ ንዲሞክራስን ምዕባሌን ንቃለስ!

ውድቀት ንምልካዊ ስርዓት!

ዝኽርን ዘልኣለማዊ ክብርን ንስዉኣት ኤርትራ!

ፈጻሚ ሽማግለ

5 መስከረም 2022

Saturday, 03 September 2022 23:27

Dimtsi Harnnet Sweden 03.09.2022

Written by

Source: EEPA

Admin, 1 September 2022

In the last month, the long arm of the Eritrean regime has organised a series of ‘festivals’ and ‘seminars’ promoted as cultural events. On the basis of previous events that have been organised many perceive that the events promote hate speech and incite violence. They have fuelled pushback in the form of protests, legal action and letters from Eritreans in the diaspora and allies opposing the violent message of the Eritrean regime. A new festival was organised in secrecy in Switzerland last weekend, 27 August 2022, and another event was announced in Germany on 3 September – of which the cancellation was announced yesterday, 31 August.

The festivals are organised by representatives (including embassies) of the ruling and only party in Eritrea, the People’s Front for Democracy and Justice (PFDJ), and its youth-wing, YPFDJ. It is the political organisation that controls Eritrea and has a granular presence abroad to control the Eritrean diaspora. It is referred to as HEGDEF or HGDEF by members of the Eritrean diaspora, or Shabia, mostly used to refer to its presence in Eritrea.

The tour of festivals comes as the Tigray region of Ethiopia has been under siege for 22 months. Eritrea is seen as an important actor in the conflict. This causes additional tensions around these events, including in the Tigray diaspora.

Hate speech and violent symbolism

Central to the tour of events organised by the PFDJ is Awel Seid, presented as a songwriter and poet. In his videos and texts, diasporas from Eritrea and Tigray indicate that he glorifies war and violence, including the Russian invasion of Ukraine. He praises the Eritrean military, shows graphic images of civilian killings [4.50 minute mark] and dehumanises Tigrayans, endorsing Eritrea’s invasion of Tigray. These examples are experienced as hate speech.

On a festival held in Switzerland on 23 July 2022, men can be seen dancing in the audience and on stage in military outfits, holding Kalashnikovs [for example around the 3:11:45 mark]. In addition, the video shows that money is collected during the festival. According to Eritrean regime-controlled media Shabait, the festival also included some words from officials: “Ms. Asmeret Abraha [Governor of the Northern Red Sea Region] also gave extensive briefing on the objective situation in the homeland, future programs as well as regional developments.” In addition, Adm Osman, Charge d’Affairs at the Eritrean Embassy in Switzerland, led the festival. The men holding – if not real then very realistic – Kalashnikovs was of no apparent concern to the Charge d’Affairs nor others, including the very present security.

Push-backs from diaspora, human rights activists and allies

For the persons that fled from Eritrea’s military service and the repressions of the regime, the festivals are seen as propaganda events and are a symbol of the continuation of the repression they fled from. Pushback against the festivals has been accompanied by direct threats of regime supports to protesters and other experts and activists coming to their support. This includes threats to family members back home in Eritrea.

Letters warning of the danger

A letter by a concerned group of experts outlined that the festival announced in Germany on 20 August is directly tied to repression faced by Eritrean refugees that have fled the country. Furthermore, warn the experts, the funds collected in the festivals and others like it may well go on to fund the Eritrean military invasion of Tigray.

The Eritrean diaspora petitioned the court to stop the festival organised in Germany on 20 August 2022. The German court, however, allowed the event to continue on the basis of protecting freedom of expression. Thus, a protest was organised at the event – which turned violent. Finally, the event was called off by the police in light of the danger of further escalation. Although a new festival was announced for 3 September, this was also cancelled just a few days before it was set to take place.

Peaceful protests

In Switzerland, the Eritrean diaspora peacefully protested a festival announced to take place on 27 August 2022. The protests were accompanied by petitions and a letter that organised peaceful protests and solidarity. The peaceful protests took place across several cities, as the location of the venue of the event was kept secret. Buses were organised to take those registered by phone to an undisclosed location. Neither Swiss authorities nor the diaspora knew where it took place – if it took place at all.

Festivals and seminars cancelled

Before the cancellation of the event in Germany on 27 August due to violence, other countries have cancelled the festivals before they took place. The municipality of Rijswijk in the Netherlands decided to cancel the event as they had not asked for permission. The municipality, in deliberation with the police, also found that the appropriate safety measures had not been taken. The festival was moved last-minute to Beverwijk, another municipality in the Netherlands, but the municipality was granted an emergency ordinance to stop it.

An event set for 3 September 2022 in Norway was also cancelled. Authorities in Norway are investigating people that participate in these festivals. 150 Eritrean refugees that attended a similar festival celebrating the Eritrean national service in August 2019 were investigated. This resulted in the withdrawal of 13 residence permits.

Another event planned in the UK on 4 September was also cancelled.

Experts indicate that the festivals link to the widespread Eritrean diaspora’s wish to celebrate their culture, music and community. However, in doing so, the festivals also serve as a tool for the Eritrean regime to establish itself financially, organise propaganda and promote perceived hate speech against Eritrean opposition and Tigrayans, they indicated. This argumentation can be seen at the core of the pushback against such events.

ርእሰ-ዓንቀጽ ሰዲህኤ

ኣብ ዝሓለፈ ሰሙናት ኣብ ኤርትራዊ ፖለቲካዊ መድረኽ ኣዛረብቲ ኮይኖም ካብ ዝቐነዩ ኣገደስቲ ዛዕባታት ሓደ ፍሽለት ፈስቲቫላትን ባዓላትን ህግደፍ ኣብ ዝተፈላለያ  ሃገራት ኤውሮጳ ምንባሩ ዝዝከር እዩ። በዚ መሰረት ተረኽቦታት ሽወደን፡ ሆላንድ፡ ጀርመን፡ ስዊዘርላንድ፡ ነርወይን ዓዲ እንግሊዝን ምጥቃስ ይከኣል። ዕላማ ምድላዋት ህግደፍ ዝተፈላለዩ ኣስማትን መልከዓትን ክወሃቦም’ኳ እንተተፈተነ፡ ብዝተፈላለዩ  ኣገዳዲ ኣገባባት  ገንዘብ ካብ ምእካብ፡ ንሓይልታት ተቓውሞ ኤርትራ ዘይስሞም ሂብካ ካብ ህዝቢ ክተርሕቕ ካብ ምፍታን፡ ምስ ጐረባብቲ ህዝብታት ናይ ጽልእን ቅርሕንትን እሾኽ ዝዘርኡ መደረታት ካብ ምቅላሕ ሓሊፉ ካልእ ንህዝብን ሃገርን ዘርብሕ ቁምነገር ኣይነበሮን። ነዚ  ዝተጠቕሰ ሓቀኛ መልእኽቲ ናይቲ ዝፈሸለ ፈስቲቫላትን በዓላትን ንምሽፋን ግና ሙዚቃዊዶ ባህላዊ ምርኢታት  ዝብሉ ምስምሳት ተዋሂብዎ ነይሩ።

ነዚ ንኤርትራዊ ካብቲ ቀንዲ ጉዳይ ሃገሩ ኣልጊሱ፡ ናብ ግዳም ጥራይ ከም ዘመዓዱ ናይ ምግባሩ መደብ፡ እቲ ፍትሒ፡ ቅኑዕ ምምሕዳር፡ ሰላምን ልምዓት ብሂጉ ዘይተዓደለ ህዝቢ ኤርትራ ከም ዘይድግፎ ዘጠራጥር ኣይኮነን። ብፍላይ ከኣ በቲ ዝያዳ ኩሉ ሕብረተ-ሰብ ኤርትራ፡ ግዳይ ወጽዓ ህግደፍ ዝኾነ መንእሰይ ዝለዓለ ተቓውሞ ከም ዘጋጥሞ እቲ ጉጅለ’ውን ዘይጽበዮ ኣይመስለናን። ብግብሪ ከኣ ኣብ ወጻኢ ዝርከብ ኤርትራዊ መንእሰይ ነቲ ኣብ ሃገሩ ደም ዘንበዖን ብዕድሉ ዝተጻወተን ህግደፍ ብዘይተጸበዮ ስልቲ ኣብ መድረኽ ሕጊ ኣብ ምስዓሩን ምስንባዱን ዓብይ እጃም ኣበርኪቱ። እዚ ዘይግበኦ ስም ንዝተዋህቦ መታለሊ ፈስቲቫላት ህግደፍ፡ ኣብ መድረኽ ሕጊ ዘእገደ ኤርትራዊ ተቓውሞ፡ ተቓውሞኡ ካብዚ ፈስቲቫላት  ዝጀመረን ኣብኡ ተደሪቱ ጠጠው ዝብልን ኣይኮነን።  እቲ ዝተራእየ ሕራነ መንእሰያት ካብ ምጽራር  ፈስቲቫል ጥራይ ዝነቅል ዘይኮነ፡ እኩብ ድምር ናይቲ ኣብ ኤርትራ መሊኡ ናብ ዲያስፖራ ዝፈስስ ዘሎ ወጽዓ ህግደፍ እዩ። እቲ ንናይዚ ቀረባ ግዜ ተሪር ተቓውሞ ፍሉይ ዝገብሮ ግና እተን ህግደፍ ብጉልባብ ፈስቲቫል ንዓመታት ከደናግረለንን ክዕንድረለንን ዝጸንሐ ሃገራት’ውን ጸረ ህዝብነቱን ዓመጹን  ተረዲአን ብወግዒ ክእግደኦ ምብቀዐን እዩ። እዘን ሃገራት ነቲ ዝቐረበለን ናይ ኤርትራውያን ደለይቲ ለውጢ ምሕጽንታ ተገንዚበን ስጉምቲ ምውሳደን ኣብዚ ዝውሰን ዘይኮነ፡ ድሕሪ ሕጂ ህግደፍ ሕግታተንን ስርዓተንን  እንተዘየኽቢሩ ክቐጽዕኦ ምዃነን መልእኽቲ ዘመሓላልፍ እዩ።

ጉጅለ ህግደፍ  ቅድሚ ሕጂ እውን ተግባራቱ ኣብ ቅድሚ ሕጊ ቀሪቡ ተቐባልነት ከምዘይረክብ ይፈልጥ እዩ። በዚ መሰረት እዩ ከኣ ኣብ ዝኸዶ ሃገር ዘይሕጋዊ ኣሰራርሓ ዝኽተል። ነቶም ናይተን ሃገራት ሕግን ኣሰራርሓን ተመርኲሶም ዝበድህዎ  መንእሰያት፡  ናይ ንእስነት ናህሮምን ውዑይ ደሞምን  መዝሚዙ ብዝወሰድዎ ስጉምቲ ከም  ገበነኛታት ከሲሱ ከቕጸዖምን ከንበርክኾምን ከም ዝፍትን ፍሉጥ እዩ።  በዚ ኣቢሉ ከም መቐጸልታ ናይቲ ኣብ ኤርትራ ዝበደሎም፡  መጻኢ ህይወቶም ከጽልምትን  ከበላሹን ድሕር ከምዘይብል ርዱእ እዩ። ሰማዒ እንተረኺቡ፡ ኣብ ሃገር ጀርመን ከተማ ጊሰን መደባቱ ምስ ፈሸለ ዘወጣውጦ ዘሎ ወስታታት ድማ ነዚ ዘመልክት እዩ። ስለዚ ኤርትራውያን ነቲ ኣብ ዝተፈላለያ ሃገራት ንህግደፍ ረቲዖም መደባቱ ዘፍሸልሉ ንናይተን ሃገራት ሕጋዊ ኣሰራርሓ ክሕልዉዎን ከኽብርዎን ከድልዮም እዩ። ንዓመጸኛ ኣሰራርሓን ጥሕሰትን ጉጅለ ህግደፍ ምድጋም ግና ተመሊሱ ግዳይ ክትከውን ኣፍደገ ስለ ዝኸፍት፡ ብልቦና ምስትውዓሉ ኣገዳሲ እዩ። ምስዚ ብዝተተሓሓዘ፡ ከምቲ ፈጻሚ ሽማግለ ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡   መበል 11 ስሩዕ ኣኼባኡ ብ27 ነሃሰ 2022 ኣቃኒዑ  ኣብ ዘውጸኦ ጋዜጣዊ መግለጺ፡ “ንኹሎም እቶም ነዚ ዓወት ዘመዝገቡ ኤርትራውያን ኣመጒሱ፡ ቃልሶም  ክቕጽልዎ ዘለዎ እምነት ኣረጋጊጹ። ናይተን ቃልሲ ኤርትራውያን ሓይልታት ለውጢ ፍትሓውነት ተገንዚበን ነቲ ፈስቲቫላት ናይ ምስራዝ ስጉምቲ ዝወሰዳ  ሃገራት ኣካላት ጸጥታን ፍትሕን  ኣመስጊኑ ምትሕብባሮም ቀጻሊ ክኸውን ድማ ጸዊዑ።” ዝበሎ ኤርትራውያን ተቓለስቲ መንእሰያት ኮኑ እተን ንዳንኬራ  ህግደፍ ዕድል ዝኸልአ ሃገራት ጻዕሮም ቀጻሊ ክኸውን ይግበኦ።

ደገፍቲ ህግደፍ ኢና ዝብሉ ኤርትራውያን ወገናት፡ ነቲ ፈስቲቫላት ዘይመልክዑ ሂቦም ከም ናይ ልኡላውነት ምሕላው ድምጺ ዝቃለሓሉ መድረኽ ምውሳዶም ጌጋ ምዃኑ ክርድኡ ይግበኦም። ታራ ባህልኻን ልምድኻን ናይ ምዕቃብ ተልእኮ ዘለዎ ከምዘይኮነ’ውን ክዝንግዑ ኣይግበኦምን። እቲ ከም ናይ ልኡላውነት ተሓላቒ  ዝወስድዎ ዘለዉ ጉጅለ ህግደፍ፡ ኣብ ገዛእ ሃገሮም ሰብኣዊ ልኡላውነቶም ግሂሱ ኣብ ዓዲ ጓና ንኽነብሩ ዘገደዶም  ምዃኑ ክእመኑ ግድን እዩ። ባዕሉ ልኡላውነቶም ዝነፈጎም ክነሱ፡  ተጠውዩ “እገለ ናይ እትበሃል ሃገር መንግስቲ ወይ መራሒ  ልኡላውነትካ ክግህስ እዩ”  ክብሎም እንከሎ፡ “ንስኻኸ እንታይ ኢኻ ፈዲኻና?”  ኢሎም ከዋጥርዎ ይግበኦም።

እቶም ኣብ ኣደባባያት ተቓዊሞም ኣብ መድረኽ ሕጊ ረቲዖም መደባት ህግደፍ ዘፍሸሉ ደለይቲ ለውጢ ብሓፈሻ፡ መንእሰያት ድማ ብፍላይ፣ ሃገሮም ጸሊኦም ዘይኮነስ፡ ብሰንኪ ግፍዕን ጭካነን ህግደፍ  ሃጽ ኢሎም ዝተሰዱን ብሰንኪ ስደት ዝሓደሮም ቁስሊ ዘየሕወዩን እዮም። ደገፍቲ ህግደፍ ኢና በሃልቲ ኤርትራውያን ከኣ፡ ደቅኹምን ኣሕዋትኩምን ምዃኖም እናፈለጥኩም፡ ብኣተሓሳስባ ካባኹም ስለ ዝተፈልዩ ህግደፍ “ተጋሩ እዮም፡ ልኡኻት ወያነን ፈጠርቲ ራዕድን እዮም፡ ስርዓት ዝጐደሎም በጋሚዶ እዮም …….ወዘተ” እንተበለኩም፡ እሞ  እንተኣሚንኩሞ “ጡፍ እንተበልካዮስ ናብ ጭሕምኻ” ከም ዝባሃል፡ ደሓር ከጣዕሰኩም እዩ።

ህዝቢ ኤርትራ ምስ ናይ ርሑቕ ኮነ ጐረባብቱ ህዝብታት ኣብ ምስናይ እምበር፡ ኣብ ምጽላእ ረብሓ ስለ ዘየብሉ፡ ነቲ ህግደፍ ተጽዕኖ ንምፍጣር ወተሃደራዊ ክዳን ብዘልበሶም ናይ ጸይቂ ልሳናቱ ዝነዝሖ ናይ ጽልኢ መርዚ፡ ንገዛእ ርእስኹም ክትብሉ ንጸግዎ። ነቶም ኣብ ኤርትራ ብቅዋም ዝምራሕ፡ ፍትሒ፡ ዲሞክራሲ፡ ሰላምን ልምዓትን ንክትከል ከም ዝቃለሱ ትፈልጥዎም ተቓወምቲ መንእሰያት ናይ ለውጢ ሓይሊ ብናይ ኣተሓሳስባ ፍልልይ ዘይኮነ፡ ብዓይኒ ጽልእን ክድዓት ሃገርን ንክትርእይዎም ህግደፍ ክጉስጉሰኩም እንከሎ “ስለምንታይ?” ኢልኩም ሕተቱ። እዞም ሎሚ ዘይስሞም ዝወሃቦም ዘሎ መንእሰያት፡ ንህግደፍ ምግልጋል ኣፍልጦን ክብርን ዘየውህብ ኮይኑ እምበር፡ ኣብ ወተሃደራዊ ድዩ ሲቪላዊ መዳያት ዘገልገልዎ ምዃኖም  ኣይትስሓቱ።

ምፍሻል ፈስቲቫላት ኣፍደገ ተወሳኺ ቃልሲ ናብ ዓወት ዘተባብዕ እምበር፡ ናይ መወዳእታ ዓወት ኣብ ልዕሊ ህግደፍ ኣይኮነን። በዚ ተኸፊቱ ዘሎ ዕድል ኣንጻር ኩሉ ዘይሕጋዊ ተግባራት ህግደፍ ኣብ ሃገርን ዲያስፖራን ዝካየድ ቃልሲ ብቐጻሊ ክሓንን ይግበኦ። ስለዚ ጉዕዞ ሓይልታት ለውጢ ድሕሪ ፍሽለት ፍርስቲቫላትን መደባትን ህግደፍ ናብ ቀጻሊ ቃልስን ዓወትን ክኸውን ይግበኦ። ከምቲ ብመዓር ዝተላዕጠጠ ዕረ እሞ ዝተሳዕረ መደባት ፈስቲቫል ከም ኣገዲድካ ካብ ኣታዊ ኤርትራውያን 2% ምምንዛዕ ዝኣመሰሉ ናይ ዓመጽ መደባት በብሓደ ክብድሁ ይግበኦም። እቶም “ካብ ዓድና ወጺእና ኣብ ስደት ዑቕባ ክንሓትት ዘገደደና ወጽዓ ህግደፍ እዩ”  ክትብሉ ዝጸናሕኩም፡ ሕጂ ኣመጐስቲ ህግደፍ ትኾኑ ዘለኹ፡ ኣካይዳኹም ሳዕቤን ከም ዝህልዎ ብዙሓት ብዛዕባዚ ዓውዲ ዓሚቕ ኣፍልጦ ዘለዎም የጠንቅቕኹም ኣለዉ’ሞ ንድሕነትኩም ክትብሉ እዝኒ ሃብዎም።

ፍሉይ ልኡኽ ቀርኒ ኣፍሪቃ  ሕቡራት መንግስታት ኣሜሪካ ማይክ ሃመር ናብ ኢትዮጵያ ከም ዝመጹን ካብ 4 ክሳብ 15 መስከረም 2022 ኣብ ዞባ ቀርኒ ኣፍሪቃ ከም ዝጸንሑን ቤት ጽሕፈት ወጻኢ ጉዳያት ኣሜሪካ ሓቢሩ። ወሃቢት ቃል ዋይት ሃውስ ካሪን ጂን ፒየሪ ብወገነን ኣሜሪካ ንናይ ኤርትራ ኣብ ጉዳይ ኢትዮጵያ ኢድ ምእታው ከም እትኹንን ምግላጸን መርበብ ሓበሬታ ሰቲት ኣፍሊጣ።  

ፍሉይ ልኡኽ ኣሜሪካ  ኣብ ኢትዮጵያ ኣብ ዝጸንሕሉ ምስ ላዕለዎት ሓለፍቲ መንግስቲ ተራኺቦም እቲ ዝካየድ ዘሎ ውግእ ብህጹጽ ጠጠው ኢሉ ናይ ሰላም ዘተ ንክጅመር ዝጽውዕ መልእኽቲ ኣሜሪካ ከም ዘቕርቡ ተፈሊጡ።

እቲ ዜና ከም ዝሓበሮ፡ እቶም ፍሉይ ልኡኻ ኣብ ኢትዮጵያ  ምስ ላዕለዎት ሓለፍቲ መግስትን ሕብረት ኣፍሪቃን ብዛዕባቲ ኣብ ኢትዮጵያ ዘሎ ዘሻቕል ኩነታት ክዘራረቡ እዮም። ብዘይካዚ ምስ ናይ ዝተፈላለያ ክልላት ኢትዮጵያ ሲቪላዊ ማሕበራትን ፖለቲካዊ ባእታታትን ተራኺቦም ኣብ ኢትዮጵያ ቀጻሊ ሰላም ክመጸሉ ብዛዕባ ዝኽእል መንግዲ ከም ዝዛራረቡ ተሓቢሩ። እቲ መግለጺ ኣሜሪካ ናይ ኢትዮጵያ ሓድነትን ልኡላውነትን ክሕለው ከም እትደሊ ተመልኪቱ።

እዚ ከምዚሉ እንከሎ፡ እተን ወሃቢት ቃል ኣተሓሒዘን ፈደራላዊ መንግስቲ ኢትዮጵያ ኣብ ትግራይ ዘካይዶ ዘሎ ደብዳብ ነፈርቲ ጠጠው ከብልን ሓይልታት ትግራይ ካብ ክልሎም ወጻኢ ዘካይድዎ ውግእ ከቋርጹን ጸዊዐን።

ብኻልእ ወገን ድማ ሚኒስተር ኣፍሪቃዊ ጉዳያት ዓባይ ብሪታንያ፡ ኤርትራ ካብ ትግራይ ክትወጽእ ሓይልታት ትግራይ ድማ ካብ ትግራይ ወጻኢ ካብ ዘሎ ቦታታት  ክስሕብን ኣብ ትግራይ ተጀሚሩ ዝነበረ ሰብኣዊ ረዲኤት ክቕጽልን ተማሕጺነን።