ተቐማጦ በይ አርያን ከባቢኡን ኣብ ሰንበት 26 ሚያዝያ ስዓት 6. ነቶም ኣብ ማእከላይ ባሕርን ሊብያን ሂወቶም ዝሳኣኑ ኤርትራውያንን ካልኦት ስደተኛታትን ናይ "መብራህቲ ሽምዓ" ዝኽሪ መደብ ኣካይዶም። እዚ መደብ በዚ ንኹሎም ደለይቲ ፍትሒ ነበርቲ በይ አርያ ኣብ ሓደ መድረኽ ጠርኒፉ ዝዋስእ ዘሎ ብማሕበር በይ አርያ ኤርትራውያን ንደሞክራስያውን ለውጢ (በአ-ኤደለ) ዝተዳለወ እዩ ኔሩ። ልዕሊ 170 ዝኾኑ ኤርትራውያንን ግዱሳት ኣባላት ማሕበረስብ ዓለምን ኣዴታትን ኣቦታትን ደቖምን በዚ ዘጋጠመ ዘስካሕክሕ ህልቂት ዝተሰመዖም ሓዘነን ጓህን ንምግላጽን ንሓድሕድ ንምጽንናዕን ብሓደ ተረኺቦም ዊዒሎም። ሽሕ እኳ እዚ መደብ ምስ ህጹጽነት እዚ ፍጻሜታት ንምርካብ ኣብ ሓጺር ግዜ ዝተመደበ እንተነበረ እዞም ጉዱሳት ዜጋታትን ግን ነዚ ኣገዳሲ መደብ ቀዳምነት ብምሃብ ኣብ እዋኖም መጺኦም። ኣዳላውቲ መደብ ንኹሉ ተጋባኢ ናይ እንቛዕ ብድሓን መጻእኩም መልእኽቲ ድሕሪ ምስማዕ ንኹሎም ግዳያትን ሰማእታትን ናይ ሓደ ደቒቕ ናይ ዝኽሪ እዋን ሂቦም። ካብዚ ብምቕጻል ድማ ነዚ ኣገዳሲ ፍጻሜ ዝምልከት ብማሕበር ዝተዳለወ መልእኺቲ ብኣባላት ቦርድ ቀሪቡ።

Pic Bay Area 1

ከምቲ ጉቡእ ዜጋታት ሓደጋ ኣብ ዝወርዶም እዋን ወይ ውን ሞትን ህልቂትን ምስ ዝስዕቦም መንግስቲ ወይውን ኣካላቱ ሓላፍነት ወሲዶም ናይ ሓዘን መግለጺ ክህቡን ተገዳስነቶም ክርእዩን እዩ ዝግባእ። እቲ ዘገርም ግን ደገፍቲ ስርዓት ምልኪ ኤርትራ ንዕድሚኦም ጸጊቦም ንዝሞቱ ሓልፍቲ ንነፍሲ ወከፎም ናይ ሓዘን ስርዓት እንዳገብሩ ነዞም ነዛ ክብርቲ ሂወቶም ብማንካ ከየልዓሉላ ዝጠፍኡ ዕሸላትን መንእሰያትን ግን ግዲውን ኣይገብሩን። እዚ ዝሕብሮ ስርዓት ምልኪ ኤርትራን መርበባቱን ብሂወት ዜጋታት ዘይግደሱ ምዃኖም እዩ። ሽሕ እኳ ህዝብና በዚ ኮረሻ ስልጣን ሒዙ ዘሎ ስርዓት በቶም ልቦም ድርዒ ኣጥርዩ ዘሎ ደግፍቱን እንተተጠልመ በቶም ኩሉ ግዜ ብዘይ ምስልካይ ድሕነት ህዝቢ ክውሕሱን መሰላቱን ክመልሱን ልዕልና ሕጊ ንምስፋን ከይተሓለሉ ዝጽዕሩ ግዱሳት ዜጋታት ፍጹም ኣተረስዑን። ነዚ ዘረጋግጽ ሕቂ እቲ ኣብዚ ናይ ሰንበት 26 ሚያዝያ ተኣኪቡ ዝነበረ ተቐማጢ በይ አርያን ዝነበረ ትዕዝብቲ እዩ።

Pic Bay Area 2

ኣብዚ ዝኽሪ ዝነበራ ኣዴታት ከምኡውን ደቅንስቲዮ ኣሓትን ዝርንዝሕ ንብዓት ነቢዐን ክሳብ ምእባድ ዝስእና ተነኽኒኸን። ኣቦታትን ኣሕዋትን ውን ገጾም ብድንጋጸን ሓዘንን ተኣሳሲሩ ኣብ ማዕበል ስምዒት ክገማጠሉ ተራእዮም። ማይክሮፎን ዝጨበጡ ድማ ብዓውታ ሓዘኖምን እህህትኦምን ክስምዑ እንከለዉ እቲ ዝተረፈ ተጋባኢ ብሰንኪ ጸቕቲ ስምዒት ርእሱ ክንቕንቕን ናብ ሰማይ ኣንቃዕሪሩ ይርእዩ ኔሮም። ኣቦታትን ገዳይም ተቓለስትን ካብ ቕድም ኣትሒዞም ነቲ ጠንቂ ህልቂት ይቃወምዎ ምንባሮም ድሕሪ ምጥቃስ ነቲ ኩሉ ተጋባኢ ኣብ መትከሉ ክጸንዕን ክሳብ ፍታሕ ዝመጽእ ከይተሓለሉ ክጽዕሩን ኣዘኻኺሮም። ደቂ ኣንስቶዮ ውን ካብ ሞት ውላድ ኣብ ቅድሚ ዓይንኻ ዝኸፍእ ከም ዘየለ ድሕሪ ምግላጽ ፡ከምቲ ቀደም ኣብ እዋን ብረታዊ ቃልሲ ሕጅውን ኣብ ጸረ ምልኪ ደው ክብላን ድምጸን ከስምዓን ብዓውታ ተዛሪበን። ኣብቲ ኣጋጣሚ ዝተረኽቡ ናይ እምነት ሰባት እውን ሙሉእ ፍታሕ ካብ ሰማይ ስለዝኾነ ጸሎትን ምህለላን ክዝውተረን ከይርሳዕን ለበውኦም ሂቦም። ሕብረት ኩሉ ጊዜ ሓይሊ ስለዝኾነን ንእዋናዊ ለውጢ ቀንዲ ደራኺ ስለዝኾነን ኩሉ ዳላዪ ፍትሒ ኣብ ሕበረቱ ክጸንዕን ኣዘኻኺሮም። ድሕሪ ናይ ነዊሕ እዋን ሓባርዊ ዘተን ሓሳብ ምልልውዋጥን እዚ ዝስዕብ ኣፈናዊ ንጥፈታት ተጠቒሶምን ናብ ግብሪ ክመሓላላፍ እውን ናብ መሪሒነት ማሕበር በአ-ኤደለ ብሕድሪ ተላብዮም፦

Pic Bay Area 3

- ንግዳያትን ቤተሰቦምን ኩሉ ዜጋ ከጸናንዕን ክሕግዝን ንበደልቲ ድማ ናብ ሕጊ ምቕራብን - ኣብ ዝቐልጠፈ እዋን ዓቢ ሰላማዊ ሰልፊ ክግበርን ክሉ ፈታዊ ህዝቢ ኤርትራን ማሕበራት ሕብረተሰብ ዓለም ንኽሳተፍውን ዕድመ ክግበር።

- ብኪኢላታትን ሰብ ተሞክሮን ዝተመርሐ ህዝባዊ ዘተ ክግበርን ሲዒቡውን ናይ ምርምርን ስትራተጅን ንጥፈታት ክግበር

- ንጉንበት 24 ተሓሲቡ ዝነበረ መደብ ትልሂት ክቛረጽን ብካልኦት ወገናት ዝግበር መደባት እንተልዩውን ጠጠው ምባሉን

ማሕበርኩም በአ-ኤደለ ንኽሎም ተጋባእትን ኣብዚ መደብ ብዝተፈላልየ ምኽንያት ዘይውዓልኩም ግን ተገዳስነትኩም ዘገልጽኩምን ብፍላይ ድማ ነዚ መደብ ክውን ንኽኸውን ዝሰራሕኩምን ዝተሓጋግዝኩምን ብስም ማሕበርን ሕብረተሰብን ብልቢ ነመስግነኩም ኣብ ቀጻሊ መደባትን ጻዕርታትን እውን

ኣይተፈለዩና ንብል።

ሰላምን ፍትሕን ንውጹዕ ህዝብና ምጽንናዕን ዕረፍትን ንግዳያት ህዝብናን ቤተሰቦምን!

ብማሕበር በይ አርያ ኤርትራውያን ንደሞክራስያውን ለውጢ (በአ-ኤደለ)

ሚያዝያ 28 2015__


ኣቦ ተበግሶ ናይዛ ሓዳሽ ቁጽሮ
ኣበይ ዳኣ ኣቢልካ ተወልደ ባካሮ
ከመይ ዱዩ ኔሩ እቲ ናይ ዓሚ ዉዕሎ
ብህልቒት ላምፓዱዛ ማሕላ ዝተማሕሎ
እንታይ ዳኣ ኮንካ እግርካ ተሕጹሮ
ኮምኡ ድያ እዛዓለም ዘይብላ የእምሮ
ንሃብታም ዝነበረ ድካ ትቅይሮ
ነቲ ብዓል ሓሳብ ነቲ ብዓል ቆጾሮ
ሓሳቡ ኮሊፋን ኣብ መሬት ተሕጽሮ
 
         ንነጻነት ቃልሲ እጃምካ ዘበርከትካ
         ሃገር ንምምዕባል ሃብትካ ዘወፈካ
         ረኪቡካዶታ እዚ ሽፍታ ናይ በረካ
         ከምዛ መማኩርቱ ዓርኩ ዘይነበርካ
         ንብረትካ ገቢቱ ኪድ ርሓቅ ኢሉካ
         ከታሊ ጋሂ ሕማም የሕዲሩልካ
 
ግን -ግን እቲ ዚዓበየ ንስሓ ተናሲሕካ
ኣብ ቅድሚ ህዝብካ በደልካ ገሊጽካ
ይቅረውን ኢሉልካ መሊሱ ፈቲካ
ኣባታዊ ምክሪ ረኪቡ ካባኻ
ጩራ ናይ ሓድነት ንስካ ኣበጊስካ
እንታይ ወይ ተበጉሶካ ቅድም ከይብለልና
ወይ ከይትጽንሕ ከይተሰጉመና
ምምጻእካ ምካድካ ማዕረ ማዕረ ኮዩኑና
 
         ከማካ እኮለዉ ዚሓደጉ ነቲ ሲርዓት
         ሚስጢር ከይዛረቡ ዚሳኣኑ ቲብዓት
         ሓኒቅዎም ከሎ ከም ምራን ቁረባዓት
         ጽዒንዎም ከሎ ከም ሕማም መንዳዓት
         ጎቦ ጎቦ ዚብሉ ኣካይዳ ፈራሓት
         ኣይ ተባዓት ተካለስቲ ጎኒ ናይ ዉጽዓት
         ኣይ ኑጹራት ተታበቅቲ መሳሰይቲ ጽርዓት
         ነዚኦም ኢዩ ዝብከዮም ሞት ናይ ሕማቃት
 
እምበር ንስካስ
ኣብታ ሓጻር ተበግሶ
ንህዝቢ ክጥርንፍ ክትጉስጉሶ
ነቲ ናዲክታቶር ሽኮና ክፍኣት ዘጠተስጠሶ
ሚስጡሩ ከተውጽእ ሓመዱ ከተልሕሶ
ቀሪቡ እዩ ኔሩ ሓሞቱ ክፈሶ
ሞት እንደሞ ኣርኪባትካ ንዕኡ ተደግዕሶ
 
          ኣለና ግና እቶም ዚማሓልና
        ተጠርኒፍና ኣሎና ከነዕዉት ጉባኤና
         መንገዲ ናይ ፍትሒ እዚኣያ ንህዝብና
 
እቲ ነዛ ተበግሶ ክብትን ዝደሊ
ብዓሌት በውራጃ ህዝቢ ዝፈላሊ
ዘይኑጹር መርገጹ በሊሕ መታለሊ
ካብ ረብሓ ዉጽዓት ረብሕኡ ዝደሊ
ቦታ የብሉን ዕንክሊል መበሊ
ከንሕልዋ ኢና ክንዕንብብ ከም ተክሊ
 
ፍረወይኒ ገብረገርጊሽ
በይ ኤርያ

CandlevigilFFT

ብምኽንያት ናይዞም ሎሚቅነ ኣብ ባሕሪ ዝሃለቑ ዜጋታትና፡ ከምኡውን ነቶም ብእስላማውያን ዝተረሸኑ ዘጋታትና ዝርከቡዎም ንጹሃት ክርስትያን ንምዝካር ኣብ ቀረባ ጊዜ ናይ ሓዘን መዓልቲ ክንገብር መዲብና ከምዘለናን እናፍለጥና ናይ ሓዘን መግበሪ ቦታን መራሕቲ ሃይማኖትን ምስ ረኸብና ክንሕብር ኢና።

ተቓውሞ ሓይልታት ኣብ ፍራንክፈርትን ከባቢኣን

BayruSiumThis April has taken away from the ranks of the Eritrean People’s Democratic Party (EPDP) and the wider Eritrean opposition camp an important figure in the struggle for change and democracy in Eritrea: Dr. Bairu Sium who passed away on the 19th and buried in Canada on the 23rd

                   

Dr. Bairu Sium symbolizes the restless and steadfast generation that carried on the uphill struggle for national liberation, and in recent decades in the struggle to remove dictatorship and replace it by a democratic system of governance. A long-time member of the Eritrean People’s Liberation Front (EPLF) and its government after 1991, the patriotic intellectual did not hesitate to join the ELF-Revolutionary Council in 2007 and struggle for change.


Between 2008 and 2011, he served as Central Council member of the Eritrean People’s Party (EPP), a successor of the ELF-RC. After merger with other forces, he continued serving the newly-born EPDP at different levels including as team member in the party’s research organ. He was also one of those who actively participated in the translation into English of the current EPDP Political Program which is due to be revised in his absence at the upcoming party congress in July.

Born in 1948 at the village of Adengoda, Karneshim district near Asmara, he completed elementary and high schools in Decamere and at the former Prince Makonnen Secondary School in Asmara where he started his student activism. His continue higher studies in Addis Ababa, Makerere Toronto universities. After obtaining his PhD in education, he served for 29 years as educator.

Just to mention a few of his activist involvements in the Eritrean struggle, Dr. Bairu Sium served as founder-leader of the Canada branch of the militant group of “Eritreans for Liberation in North America”, and later founded the Canada chapter of the Eritrean Relief Association (ERA).

Eritreans in Canada will also continue remembering him for his role in the establishment and works of the Eritrean Canadian Community Centre of Metro Toronto (ECCC). In recent years, he founded and chaired the Eri-Forum for democracy and justice.

Dr. Bairu Sium was the father of three promising children born in diaspora. The eldest daughter, Awet, is already a PhD holder and his son Aman is currently a PhD candidate. The youngest daughter, Shewit, is in school and aspiring to reach the educational level of the model educator father, Dr. Bairu Sium Ghebreselassie.

Adieu comrade-in-struggle. May your soul rest in peace

London, April 28, 2015

As most of you are acutely aware, there are thousands of Eritrean refugees in Israel awaiting a decision from the Israeli government for their application to be given the status of political refugees. Much to our dismay, we have recently learned that the Israeli government has made a definite plan and is preparing to deport the thousands of Eritrean political refugees to Uganda and Ruanda in exchange for financial rewards and arms. In order to justify the planned illegal deportation of Eritrean refugees, the Israeli government has stated and forwarded fallacious and quasi-racist arguments, such as that the presence of the thousands of Eritrean refugees in Israel is a threat to the Jewish character of the Israeli State. 

We, the members of the Eritrean refuge communities in Europe, North America, Canada, Australia and elsewhere consider the planned action of the Israeli government to deport Eritrean refugees against their will to Uganda and Ruanda in exchange for arms and money to be not only an indefensible and immoral act, but also illegal. It is illegal because it clearly and crudely violates the letter and spirit of the 1951 Geneva Convention governing refugees, and is incompatible with the international norms set by the United Nations, to which the Israeli government is a signatory.

Furthermore, it also illegal because the 1951 Refugee Conventions clearly state that “No Contracting State shall expel or return (“refouler”) a refugee in any manner whatsoever to the frontiers of territories where the freedom and safety of a refugee would be threatened.”

We therefore call upon all Eritreans in Europe and elsewhere, and other democrats and human rights organisations, to join us at the planned protest demonstration on the 19th May 2015 in Geneva, Switzerland, to show active solidarity to our stressed compatriots and stringently oppose the planned deportation of Eritrean refugees by the Israeli government.

Drs. Tsegezab Gebregergis

Spokesperson and Coordinator of the Geneva Demonstration

ባይቶ ኤርትራውያን ኣብ ኮሎራዶ ንፍትሒ

ኣብ ትሕቲ ``ኤርትራዊ ስኒት ንምድሓን ሃገር`` ዝብል ቴማ ሰሚናር ኣቃኒዑ

                                                                                 04/26/2015

ባይቶ ኤርትራውያን ኣብ ኮሎራዶ ንፍትሒ፡ ኤርትራ ካብ  ኣትያቶ ዘላ ኣዝዩ ኣስጋኢ ኩነታት ከነድሕን ሙሉእ ዓቕምታት ንከነወሃህድ፡ ቅድም ጠንቂታት ምንጽጻግን ምንጽጻልን ክንብድህ --

  • ንሃገራዊ ስኒትና ዘዐንቅፉ ጠንቅታት ምልላይ:
  • ናይ`ዞም ጠንቅታት እዚኣቶም ታሪኻውን ባህርያውን ኣመዓባብሎኦም ምርዳእን ምንጻርን፡
  • ነዞም ጠንቂታት እዚኣቶም በዲህና፡ ንተሳባቢሩ ዝርከብ ሃገራዊ ምትእስሳርና ናብ ንቡር ክንመልስ መደብ-ስራሕ ተሊምና ነፈጽም  ... ዝብሉ ነጥበ ትሕዝቶታት ኣልዒሉ ዘትዩ።

ኣብ ሰሚናር ዝተላዕሉ ኣገደስቲ ነጥብታት-  (1) ኣውራጃዊ፡ ፖለቲካዊ፡ ሃይማኖታዊ ምጉጅጃላት፡  (2) ኣድህቦና ኣረዳዳእና ኣብ ክንዲ ኣብ ቀንዲ ጉዳያት፡ ኣብ ተርእዮታትን ፍጻሜታትን ተሓጺሩ ይትርፍ ምህላዉ፡ (3) ናይ ሓበሬታ ኣዘረጋጋሓ (ብደረጃ ኮሎራዶ)  ድኽመት ምህላዉ፡ (4) ዕለት ኣኼባታት ጊዜያቱ ዘይቀያየርን ቀጻልን ዘይምዃኑ፡ (5) ናይ ተግባረ-ስራሕ ፕላን ዘይምህላው ... ናብ ሓደ ከምጻኣናን ከዕሰለናን ኣይከኣለን ... ዝብሉ ጉዳያት ብቀጻሊ ብዝዓመቖ ደረጃ ክዝትዮሎም ከፈጽሞምን ተሳማሚዑ ።

ቀንዲ ዝተጸቕጠሎም ነጥብታት፡

  • ስርዓት ኤርትራ ከየልገሰ፡ ጸገማት ህዝቢ ኤርትራ ኣይፍታሕን`ዩ። ቀንዲ ኣትኩሮና ናብ`ዚ ዝቐንዐ ይኹን።
  • ቀንዲ ጻዕሪታትና-  ንምርግጋጽ ቅዋማዊት ኤርትራ ይኹን።
  • ጉዳይ መንእሰያት፡ ብግቡእ ይጸናዕ። ኣብ ቃልሲ ክሳትፎም ዝኽእል ባይታ ይፈጠር። እዚ ጉዳይ`ዚ ከም ፍሉይ ኣርእስቲ ተታሒዙ ይዘተየሉ።
  • ነፍሲ-ወከፍ ሰብ ሓላፍነት ይውሰድ። ኣነ ዘይገበርኩዎ  .. .. መን? ... ኢልና ነፍስና ንሕተት።
  • ክንግልገለሉ ዝግባኣና ማሕበራዊ ናይ መራኸቢ መስኖታት ይጸንዑን ይፈተሹን
  • ኣብ ኮሎራዶ- ናብ  ሰብ-ስልጣናት መንግስቲ፡ ማሕበራዊ ትካላት፡ ኣብያተ-ጸሎታት፡ ንጸገማት ህዝቢ ኤርትራ፡ ብጽሑፍ ጥርዓንና ነቕርብ።
  • ንዝተፈላለየ ጉዳያት ዘሳልጣ ናይ ኣድሆ ሽማግለታት ይቑማ።
  • ናይ ዝተፋላለዩ ጉዳያት ዝጸናዓ፡ ናይ ምይይጥ ክበባት ይፈጠራ ።

ኣብ`ዚ ሰሚናር`ዚ፡ ካብ መንእሰያት፡ ዓበይትን ደቂ ኣንስትዮን ዝጠቓለለት፡ ብጉዳይ መንእስያት ትዝትን ትጥርንፍን፡ ማሕበራዊ ናይ መራኸቢ መሳለጥያታት እተጽንዕን፡ ብርክት ዝበለ ቁጽሪ ዘለዋ ወለንታዊት ሽማግለ ወጺኣ።

ሰሚናር፡ ንቕድሚት ብዝሰፍሐን ዝዓሞቕን ዘትዩ መደብ ስራሕ ከውጽእ፡ ኣብ ግንቦት 31 2015 እንደገና ኣኼባ ክገብር ተሳማሚዑ።

ንዝክር!  እወ፡ ንዘክር፡ኣብ ኣእዛንና  ካብ ናይ ነጎድጓድ መዳፍዕ  ዝብርትዕ ድምጺታት ከቃልሕ ከሎ። ኣውያት፡ ስቅያት፡ ኩሉ ኣሎ ዝብሃል ግፍዒታት ኣብ ልዕሊ ህዝብና ደጋጊምና ንሰምዖን ንምኮሮን ስለዘለና፡ ኣብ ሕልምን ጋህድን ምሳና ይነብር ኣሎ። እወ ብሓዘን ንዝክሮ። ዘይንቡር ሞት! ህልቂት! ናብ ምጽናት ገጹ ዝቐንዐ ዋሕዚ ስደት መንእስያት፡ እወ የብክየናን የቖጣዓናን። ንቡር መዓስ ኮይኑ!! እንተኾነ፡ ናብ ዝሓለፉ ተመኩሮታትና ምልስ ኢለና ክንመዝን እንከለና ግን ብዘይምግናን ረሳዕቲ ኢና። ነዚ ጨካን ፍጻሜታት`ዚ ንርሰዖ። እቲ ዘሕዝን ከኣ ኣመና ረሳዕቲ ምዃና`ዩ።

ንዘክር፡ ላምፐዱሳን ነተን ክሳብ`ዛ ዕለት እዚኣ ንነጀው  ዘጋጥማ ዘለዋ ላምፐደሳታትን ጨካናት ናይ ህልቂት ፍጻሜታትን። ብተለቭዥን፡ ብኢንተርነት...ንከታተሎን ንስምዖን ኣለና። መዓስ ካብ ቀልብና ተሰዊሩ? ንዘክር`ውን ንሓተታን ትሕዝቶ መልእኽትን ``ሓውኻ ኣበይ ኣሎ?`` እወ፡ እቶም ኣሕዋትን ኣቦታትን ኣቡናት ንህይወቶም ከይሰስዑ  ንስቓይ ኤርትራውያን ብትብዓት ዘቃልዑ። ረሳዕቲ ብምዃና ግን ንርስዖ፣ ምርሳዕ ከም ባህሊ ኣታኣታቲናዮ!! ኩነታት ክንህር ንንህር፡ ቁርብ ዝሕል እንክብል`ከ፡ ንስወር።

እዚ ንሰማዒ ዘደንጹ ክንሰምዖን ከም ሓዱሽ ክጋሃድን ከሎ ግና ተመሊሰና ሓውና ሓብትና፡ ወይ ቤተ-ሰብና ወይ`ውን መሓዙትናን መተዓብይትናን፡ ኣብ ምድረ-በዳ ሰህራ፡ ኣብ ምድረ-በዳ  ሲናይ፡ ኣብ ሊብያ፡ ኣብ ማእከላይ ባሕሪ ኮይኖም  ናይ ስቓይ ደውል ክድውሉ ከለዉ .. እወ፡ ንሓዝን! ንበኪ!  ግን ንግዚኡ ሕ-ል-ፍ  ወይ ዝሕል እንተ ኢሉ..  ቀልጢፍና ንርሰዖ።

ስቕታ`ውን ኣሎ። እወ፡ ስቕታ ወዝቢ ኣይኮነን፣ የግዳስ ስቕታ፡ ብንሓፍነት ወይ እንታይ ገደሰኒ ስምዒታት ክደጋገም እንከሎ፡ ዘይንቡረ ከም ንቡረ ይውሰድ እሞ፡ መርገጽ ወይ ባህሊ ይኸውን። ኣብ ኤርትራ ብስቕታ ክሕለፍ ዘይግበኦ ግን ዝተሓልፈ ጸብጺብካ ኣይውዳእን`ዩ። ሎሚ ኣብ ቅድሚ ዓይንና እንርእዮ ዘለና ተረኽቦታት ከም ህዝቢ ውጽኢት ወይ እኩብ ድምር ናይ ነዊሕ እዋናት ስቕታና`ዩ። ስቕታ- ምስ ሃየንታ! ምስ ነውሪ! ክሳብ`ውን ምስ ገበን ይቑጸር`ዩ። ኣሕዋት ነፍስ ወከፍና ንነብስና ንክልኢት እሞ ንመርምር፡ እወ፡ ንስቕታ ከም ባህሊ ርዒምናዮ ኣለና !!!

ባይቶ ኤርትራውያን ኣብ ኮሎራዶ ንፍትሒ፡ ውሁብ ኩነታት፡ ሃፈጽታን ሳዕቤንን ላምፐዱሳ እዩ ፈጢርዎ።  ሃለዋት  ፈሕፋሕ፡  ምጉጅጃል፡ ምንጽጻግን፡ ምቅንጻልን፣ ብሃለዋት ሓድነት፡ ብሓባር ምስራሕ ክትክእ`ሞ፡ ከም ህዝቢ ኤርትራ መጠን ንናይ ሓባር ጸገማትና ተዛቲና ክንፈትሕን፡ ንኤርትራን ህዝባን ድማ ኣብ ምርግጋእ ዓቕምና ዘፍቅዶ ኩሉ ክንገብር ዘዓለመ`ዩ ነይሩ።  እሞ`ኸ ድሕሪ 20 ጥቅምቲ 2013 እንታይ ኣሳላሲልና? ዝተኻናወነን ዝተፈጸመ እወንታን ኣሎ። ብመጠን እዚ ዝወርደና ዘሎ ሃገራዊ ክሳራታት ክረአ ከሎ ግን ብዘይምግናን ኣብ`ቲ ደረጃ ናይ 2013 ኢና ዘለና።

ሎሚ ቕነ፡ ንምሉእ ዓለም፡ ንኤውሮጳዊ ሕብረት ከኣ ፍሉይ ኣትኩሮ ሂቡ ዘነቓነቐ ህልቂት ስደተኛታት፡ ብመሰረት ጸብጻብ ላዕለዋይ ተጸዋዒ ጉዳይ ስደተኛታት ውድብ ሕቡራት ሃገራተ(UNHCR) ፍርቂ ወይ ጥቓ ፍርቂ ዝበጽሑ ኤርትራውያን ምዃኖም እዩ ተረጋጊጹ ዘሎ። ካብ ሱርያ፡ ካብ ሓውሲ ሳህራ ሃገራት፡ ካብ ሱዳን፡ ካብ ኢትዮጵያ፡ ካብ ሶማልያን ድማይርከብዎም። ካብ እዚኣተን ኣዚያ ውሑድ  ዝህዝባ ኤርትራ ክንሳ፡ ፍርቂ ወይ ጥቓ ፍርቂ ዜጋታታ ናብ ስደትን ናብ ህልቂትን ክኣትዉ ከለዉ እንታይ የስምዕ?

ሃይማኖት ሰበብ ብምግባር ንሰብ ብኻራ ምሕራድ`ከ እንታይ ንምብጻሕ ዝሃቀነ ኮን ይኸውን? ብርግጽ፡ ካብ ምሕራድ ክርስቲያን፡ ሃይማኖት እስልምና ዝኸስቦ መኽሰብ የልቦን?  ሃይማኖት እስልማና፡ ካብ ከም`ዚ ዝበለ ፍጻሜ ዝኸስሮ እምበር ዝኸስቦ ቅንጣብ`ውን ትኹን የብሉን። እዞም ኣሸበርቲ ሓይልታት ግን ካብ ምብኣስ ምስልምናን ክርስቲያንን ዝኸስብዎ ናይ ገዛእ ርእሶም ጸቢብ ናይ ሕንፍሽፍሽ ዕለማ ዘንቀዶ ሕቡእ ኣጀንዳ ኣሎዎም። ኤርትራ፡ ናይ ተኸተልቲ እምነታት ሃይማኖት እስልምናን ክርስትናን ብሓደ ተሳንዮም፡ ተጎራቢቶም፡ ተመሓዝዮም ንዝፍጠሩ ማሕበራዊ ጸገማቶም ድማ ብዘተ ፈቲሖም፡ ንኣዝዩ ነዊሕ ዘመናት  ብሓባር ዝጸንሕዋ ሃገር`ያ። እዚ ባህሊ`ዚ፡ ብዝማዕበለን ብዝደልደለን፡ ናብ ናይ ስኒት ባህሊ ከነማዕብሎ፡ ናይ ነፍስ ወከፍና ዘየማትእ ሓላፍነት`ዩ።

  • ኣሸበርቲ ንዝፍጽምዎ ዘለዉ ዘይሃማኖታውን  ኢሰብኣውን ተግባራት ኣትሪርና ንቃወሞን ንኹንኖን፣
  • ንነጋዶ ሰብ፡ ካብ ስሰዐ ገንዘብን ሽፍትነትን ነቒሎም ንዝፍጽምዎ ዘለዉ ኣስካሕካሒ ተግባራት፡ እንዳኾነና ኣፍቀርቲ ፍትሒ ውልቀ-ሰባት፡ ትካላትን መንግስታትን፡ ከካብ ዘለውዎ ለቒሞም ናብ ፍርድን ሕግን ከቕርብዎም ንጽውዕ።
  • ኣብ ደቡብ ኣፍሪቃ  ኣብ ልዕሊ ስደተኛታት ዝተወስደ ቅትለትን ሽበራን ጠጠው ክብልን፡ ንመሰል ስደተኛታትብምልኣት  ከኽብሩን ንጽውዕ።
  • ስርዓት-ኣስመራ፡ ክብርን ድሕነትን ዜጋታቱ  ዘየኽብርን ዘይሕለቕን ምዃኑ ብሩህ`ዩ። ስለዝኾነ፡  ብዝኾነ ዓይነት መዐቀኒ ንኤርትራን ህዝባን ክውክልን ብዛዕበኦም ክምድርን ርታዓውነት የብሉን።
  • ሱር ነገርን፡ ቀንዲ ጠንቅን ምኽንያት ናይ ስደት ኮይኑ ዘሎ ስርዓት ኣስመራ ከይተቐየረ፡ ስደትን ጥፍኣትን ቀጻሊ`ዩ።
  • ስለዚ፡ ኩላህና ደቂ`ዛ ሓላል መሬት ፍልልይና ኣወጊድና ከም ኤርትራውያን፡ ብስኒትን ብሓድ-ሕድ ምልዛብን ምክብባርን፡ ጉዳይ ምድሓን ህዝብናን ሃገርናን ኩሉ ዝክኣለና ክንገብር ብስም ኩሎም ሰማእታትን ኣብ ቅድሚ ዓይንና ብዝጠፍኡ ዘሎዉ ግዳያት ዜጋታትና ንማሕጽን፡
  • ጻማ ስዉኣትና ከነረጋግጽ፡ ስደተኛታት ኣሕዋትና ካብ ምኽንያት ስደቶም ክሳብ ኣብ ጉዕዞ ስደቶም ዘጋጠሞም ዘሎ ዘይፍትሓዊ ኣተሓሕዛን ፍጻሜን፡ ግቡእ ፍትሒ ክረኽቡ ጻዕርታትና ይቐጽል!

ስዉኣትና ብግብርና ይደበሱ!

ጽንዓትን ደበስን ንቤተ-ሰብ ግዳያት ኣብ ሊብያን ኣብ ማእከላይ ባሕርን

ባይቶ ኤርትራውያን ኣብ ኮሎራዶ ንፍትሒ

                                        

                                                                                  ሚያዝያ 26 2015

 

እዛ ዓለም ንምንታይ ትጸበኒ፡

ብሰፋሓ’ወ  ትንእሰኒ፡

ብምውቕታ ትቖረኒ፡

ብርኽብታ ንዓይ ዝጠምየኒ።

ኣነ እምበር’የ ናታ፡

ፍጡር ካብ ከርሳ ካብ ባይታ፡

መሰለይ እምበርዩ መሰላታ፡

ንምንታይ ደኣ ሓኒቓ ዓትዒታ።

ወዲ ዓለም እንድ’የ ውሉዳ፡

ዝብጽሓ ናይ ከርሳ ናይ ከብዳ፡

ኣካል’ቲ ኣቑጸልታ ጉንዳ፡

ሰርቢ ጠፈራ፡ ዝናባ በረዳ።

ትብጸሓኒ እምበር ማዕረ፡

ባህገይ ኣብ እምነታ ዝተደረ፡

ርሒብ’ዩ  ንስፍሓታ ዝጾረ፡

ንምንታይ ኣብ ዓደይ ቆሪረ፡

ከይፈቶኹ መብጽዓታት ሰይረ።

ደስ ከይበለነ መረበተይ ገዲፈ፡

ንወላዲተይ ራሕሪሐያ ተጸርጊፈ፡

ዘይፈልጦ ረጊጸ ሃጓፍ ዝጸደፈ፡

ይውዳእ እንተበልኩስ ጉዳም ዝሓለፈ።

መስክሪ ዓለመይ ተስፋይ ተሰሪቑ፡

ጠሊ ሓሪሙዎ ሕልናይ ደሪቑ፡

ሃጽ ኢሉ ቀልበይ ሃውቲቱ ርሒቑ፡

ዓገብ በሉለይ ዓለምይ ጨኒቑ።

እወ! ቀላያት ክሰግር ካብ ዝርኢ ንዑ፡

ምድረበዳ መሪጸ ድምጹ ካብ ምስማዑ፡

በል ቀታል ተስፋይ  ይግፋሓልካ ሽዑ፡

ተካል ፍጥረት ዶኽብል፡ በላዒ ግዛዑ።

እንተ ጠፋእኩሉ ደኾን’ዩ፡ ክገፍሖ?

ካን ዘርኢ ኣበዋተይ ከምዘይነበረ ክምሖ፡

ንተስፋፋታተይ ሸንኪሩሉ መርሖ፡

ቁንቁነ ኮይኑኒ ዘየናሕሲ ፍልሖ።

ዓዱ ዝለቕቐ ንዓለም ኣሚኑ፡

ወዮ ምድረ-በዳ’ውን ዋና’ሎዎ ኾይኑ፡

ክረግጾን ክነብሮን ዓለሙ ዋኒኑ፡

ተስፋኡ ኣንቢሩ ዘውደቐሉ ጎድኑ።

ኣይጥዓመን ኣሕዋት ሂወት ብሓረጣ፡

ሂወት ተቐዪሩ ጠላዕ ከም ገበጣ፡

ንተስፋ ክረትዕ መንብሮይ ክሰልጣ፡

ግን ኩሉ ሓደ ኮይኑ፡ ዓለመይ ጎቢጣ።

ለካ ኢሎም  ኔሮም ሽዑ ንሪአክን፡

ኣይገደፉን ጎራሓት ንሕና ንሕሸክን፡

ካን ገምድ ክቕየረለይ ኣብ ዓዲ እንዳማትክን፡

መለሳ ጎይታ ነየለ ናብዝን ናብትን ኢልክን።

ጎይቶት ኩኑ እንዶ’ሞ ቀልቡ ተስፋና፡

ዓቕሊ ምለሱሉ ኣልዕሉ መድፈና፡

ንዓኹም ክንብል ኣኽሊል ምሰቕልና።

እሱ ካብ ኮነ ጸወታ ዓለምና።

ፈጣሪ ሃገርና ይባርኸልና!

ሃይለ ወልዱ።

EPDP Editorial

How many Eritrean women and children should drown and die in the Mediterranean Sea in order for the Eritrean opposition to wake up and do the right thing? How many Eritrean women and young girls should be victims of sex slavery before the opposition begins to focus on the bigger picture?

On April 18, 2015, a boat carrying as many as 850 refugees sank in the Mediterranean Sea, drowning all the refugees aboard, of whom 350 are reported to be Eritreans, according to the UN Refugee Agency in Geneva. The drowning is the latest story of refugees fleeing from repression and war, and it is believed to be the worst human tragedy ever happened in the high seas. “This is the deadliest incident in the Mediterranean we have ever recorded,” said the UNHCR. The boat that set out its journey from Libya to Europe by human traffickers sank south of the Island of Lampedusa. According to the International Organization for Migration (IOM), of those 850 aboard only 28 survived and rescued by the Italian Coast Guard. The survivors are believed to be from Eritrea, Yemen, Syria, and Somalia and other sub-Saharan countries, according to the IOM.

For us Eritreans, the latest tragedy is not the first time. Eritreans have been perishing in thousands over the last ten years. One of the high profile tragedies is the death of 360 Eritreans in October 2013 off the Italian island of Lampedusa after the boat they were on capsized in the sea. Whether it is in the Sinai, Libya, Yemen, in the Sahara Desert, or in the Mediterranean Sea, it has been a nonstop death and woe for the Eritrean people.

We grieve; we mourn; we wail. We have to because Eritrea is losing its younger generation by thousands, a generation that is supposed to secure the continuity of the nation for generations to come. This is a nation that took tenths of thousands of Eritrean lives to secure its independence, but also a country that soon after its independence set its trajectory to failure and doom under the PFDJ regime.

Yes, there is anger; yes, we are appalled at the human barbarism and savagery being committed by the PFDJ regime. Yes, there is protest against this human disaster that our country is facing every day. But we need to ask one question, and that is – are we doing something fundamental to reverse this unspeakable, heart wrenching and unparalleled pain befalling our people?

PFDJ

The root cause of all this unending cycle of brutality and inhumanity is the PFDJ regime, which is pushing hundreds and thousands of Eritrean men, women, and children to flee the country. And it is inconceivable to stop the flood of Eritrean refugees without removing the PFDJ from power. The big picture is this: the PFDJ is not only pushing out our young and our old from the country, but also the regime is essentially unmaking the basis of our nationalism, belief, history, values and cultures, and everything that our country is made up of or known for, or what it represents. The scale of such a danger to our core existence as a nation, and which is becoming more and more worse by the day, is one that we need to worry about deeply both as a society and as a country. We know past colonial powers committed horrendous violence against Eritrean people as a means to stifle the latter’s quest for their independence. But the cruelty of the current regime in our country has no parallels and has surpassed all the cruelest colonial powers that ruled Eritrea in the past century. This is a known quantity and is becoming the “new normal” in Eritrea. The PFDJ regime has betrayed Eritrea. What is unknown and more troubling, however, is what the rest of us – “the opposition” and the people - are doing about it. Like the PFDJ regime, has the Eritrean opposition betrayed Eritrea?

Opposition

For the opposition, the hard question is how many young Eritrean deaths does it take for the Eritrean opposition to work together? How many Eritrean women and children should drown and die in the Mediterranean Sea in order for the Eritrean opposition to wake up and do the right thing? How many Eritreans should be smuggled and sold for organ harvesting before the opposition takes its national obligations seriously and comes to its senses? How many Eritrean women and young girls should be victims of sex slavery before the opposition begins to focus on the bigger picture? How much destruction to our country do we need before we say enough is enough?

One, the crisis of the opposition is its own making, and it can change it. The opposition has existed for two decades. Its purpose was and is to change the undemocratic regime of the PFDJ. But so far it proved to be incapable of achieving it. Instead, it devolved into fractured groups and entities, preventing Eritrean people from converting into supporting it or considering it as an alternative to the Isaias regime. The truth is, in the eyes and minds of the majority of Eritrean people, the opposition does not have legitimacy as we have learned it repeatedly over the last two decades. This left unfettered political field for the dictatorial regime to reign freely and continue its destruction of our country. The opposition needs to reverse this.

Two, the opposition needs to pull out from the current political morass it is in by facing its own weaknesses and shortcomings. Two decades after, the opposition must acknowledge that it is time to reverse the status quo, redefine its very existence; reforms itself and begins to refocus on the bigger picture. Only then will the opposition be able to play its national role in removing the PFDJ regime and stopping the mayhem and the cycle of inhumanity and death our people are facing.

Undoubtedly, there have been numerous critical junctures in the past few years, where the Eritrean opposition could have come to its senses and evaluated itself and started working together. In other words, the history of the nearly two decades of tragedies and injustices being meted out on the Eritrean people should have served as the basis for the Eritrean opposition forces to unlock their differences and resistance to change, as well as to design a collective formula to empower Eritreans in the struggle against the PFDJ regime. It did not happen. In reality, putting first what matters most for the democratic struggle has been lost in the midst of all the self-serving differences that exist among the various groups. This seemingly inherent differences embedded within the various groups has become an obstacle to capture the dynamics that drive Eritrean people for a better alternative more than ever before – that is, for change, peace, security, and better future. EPDP says the current critical juncture – the national tragedy in the Mediterranean Sea – should not be a missed opportunity. Let’s use it to build a common massage as well as to set up our core priorities. We encourage the creation of a National Task Force to deal with the Eritrean Refugees issues. Again, EPDP calls upon all Eritrean nationals to make “saving Eritrea” as their number one priority. How much destruction is how much?