ኣብዚ እዋንዚ  ኮቪን-19 ኮሮናቫይረስ ብደረጃ ትካል ጥዕና ዓለም ዝለዓለ ደረጃ “ዓለም ለኻዊ ተላባዒ” ካብ ዝበሃል ንነጀው ናይ ኩልና ኣጀንዳ ኮይኑ ዘሎ ዛዕባ እዩ። ዋላኳ ኣብ ቅድሚ መላእ ዓለም ኣዛራቢ ተላባዒ ሕማም ክፍጠር እዚ ናይ መጀመርታ እንተዘይኮነ፡ ከም ኮሮና ብሓንሳብ ዓለም ዘንቀጥቀጠን ዘናወጸን ኣየጋጠመን ዝብሉ ብዙሓት እዮም። እዚ ዝኾነሉ ምኽንያት ከኣ፡ ምጣነ-ሃብታውን ካልእ መወዳደሪ መዳያትን ገዲፍካ፡ ከም ፍጡር ሰብ ህልውና ኣብ ሓደጋ ዘእተወ ብምዃኑ እዩ። ዳይረክተር ትካል ጥዕና ዓለም ኢትዮጵያዊ ዶ/ር ቴዎድሮስ ኣድሓኖም ብ23 መጋቢት 2020 “ንመጀምርያ ግዜ ሓደ ሰብ ብሕማም ኮሮናቫይረስ ከም ዝተታሕዘ ጸብጻብ ምስ ቀረበ፡ እቲ ቁጽሪ 100 ሺሕ ንክበጽሕ 67 መዓልታት ወሲድሉ። እቶም ቀጺሎም በቲ ሕማም ዝተለኽፉ 100 ሺሕ ሰባት ኣብ 11 መዓልታት ተታዝሒዞም። ድሕሪኡ ዝተታሕዙ ካለኦት 100 ሺሕ ሰባት ከኣ ኣብ 4 መዓልታት ጥራይ እዮም ተለኺፎም።”  ዝበልዎ፡ እቲ ሕማም ክሳብ ክንደይ ግዜ ዘይህብ ቅልጡፍ ተላባዒ ምዃኑ የረድእ።

ብሰንክዚ ቀዛፊ፡ ዘይተጸበናዮ፡ ኣዝዩ ቅልጡፍ ተላባዒ ሕማም ብምዃኑ፡ ክንድዚ ሓሚሞም ክንድዚ ሞይቶም ኢልካ ኣሃዝ ክትጠቅስ ዕድል ዝህብ ኣይኮነን። ንኣብነት ክሳብ ንግሆ 24 መጋቢት 2020 ብዝሒ በዚ ሕማም ዝተታሕዙ ሰባት 378,912፡ ቁጽሪ ዝመቱ 16,515 ቁጽሪ ተታሒዞምስ ዝሓወዩ ከኣ 102,069 ነይሩ። እዚ ኣሃዝዚ እዚ ጽሑፍ ኣብ መርበብ ሓበሬታ ክሳብ ዝወጽእ ክሳብ ክንደይ ኣብ ተዓጻጻፊ ደረጃ በጺሕ ከም ዝኸውን ምግማት ኣየጽግምን። እዚ ሕማም ኣብ መዳይ ጥዕና ጥራይ ዘይኮነ፡ ብኹሉ ዕቤተን ኣብ ዝለዓለ ደረጃ ዝስረዓ፡ ኩሉ ክገብራ ከም ዝኽእላ እምነት ኣብ ዝተነብረለን ሃገራት በዓል፡ ቻይና፡ ኢጣልያ፡ ስፐይን፡ ሕቡራት መንግስታት ኣሜሪካን ካለኦትን ዝኸፈአ ጉድኣት ምውራዱ፡ ኣብ ልዕሊተን ንሃገርና ኤርትራ ወሲኽካ ናይዘን ኣቐዲምና ዝጠቐስናየን ሃገራት ኢድ ዝጽበያ፡ ቁጠባዊ ዓቕሚ፡  ምምሕዳራዊ ጽፈትን ዝርጋሐ ትሕተ ቅርጻን ዝጐድለን ወይ ዘየብለን ተጽዕኖኡ ክሳብ ክንደይ ምዃኑ ምግማት ኣየጸግምን። “ናይዚ ሕማም ፈውሲ እንታይ እዩ? መዓስ እዩኸ ዝምከት?” ኢልካ ሓቲትካ፡  መልሲ ዘይትረኽበሉ ምዃኑ ከኣ፡ ዝያዳ የሻቕል። እዚ ሕማምዚ ምስተመከተ እውን፡ ስንብራቱ ብቐሊሉ ከም ዘይሓዊ ድሮ ብዙሓት ኣርሒቖም ዝጥምቱ ክኢላታት ይግምቱ ኣለዉ።

ካብ ምልክታት ናይዚ ሕማም፡ ብርቱዕ ረስኒ፡ ደረቕ ሰዓል፡ ሕጽረት ትንፋስ ምዃኑ ብኽኢላታት ይንገረና ኣሎ። እዚ ምልክታት እዚ ናይ ካለኦት ምሳና ዝጸንሑ ሕማማት ምልክት እውን ስለ ዝኾነ ምልላዩ ኣጸጋሚ እዩ። መፈወሲኡ ክታበት፡ ከኒና ወይ መርፍእ ክሳብ ሕጂ ኣይተረኽበን። ኣብ ክንድኡ፡ ጽሬት ኣእዳው ምሕላው፡ ኣብ ሕድሕድካ ምርሕሓቕ፡ ኢድ ጨቢጥካ ሰላም ዘይምብህሃልን ከተህንጥስ እንከለኻ ኣፍንጫኻ ምኽዳንን ከም ዝኾኑ እውን ብፈላጣት ናይዚ ዛዕባ ይንገረና ኣሎ። እዚ ነቶም በእዳውካ ሰላም ምብህሃልን ምስዕዓምን፡ ሓቢርካ ምብላዕን ምስታይን፡ ሓቢርካ ምጉዓዝን ሓቢርካ ምጽላይን ኣካል ባህልናን እምነትናን ዝኾነ ክሳብ ክንደይ ምልማዱ ከም ዝኸብድ ምግማቱ ዘጸግም ኣይኮነን። ቁጠማዊ ዓቕምና ድኹም ምዃኑ እውን ኣብ ምትግባር እዚ መጠንቀቕታ ሓጋዚ ኣይኮነን።

እምበኣር ወያ፡ ኣብ ፖለቲካዊ ልዕልና፡ ቁጠባዊ ጸብለትነትን ማሕበራዊ ብልጫን ንምጭባጥ ክትወዳደር ዝጸንሐት ዓለምና፡ እነሆ ሎሚ ንብመለኣ ኣብ ዝምልከት ናይ ከም ፍጡር ምህላውን ዘይምህላውን ብደሆ የፋጥጠላ ኣሎ። ወዮ ከም ዋዛ፡ ንሓንሳብ “ግዜ 3ይ ውግእ ዓለም ከጋጥም እዩ፡” ወይ ድማ “ምጽኣት ዓለም ኣኺሉ እዩ፡” ክበሃል ዝጸንሐ “እዋእ ወዮ ዝተፈርሐስ ኮይኑ ግዲ” ኣብ ዝበሃለሉ ደረጃ በጺሕና ኣለና።

እዚ ጉዳይ ቫይረስ ኮሮና ማሕበራዊ ቀዛፍነቱ ከምዚ ንዕዘቦ ዘለና ኮይኑ፡ ፖለቲካዊ መልክዕ ክሕዝ ጀሚሩ ኣሎ። ንኣብነት መራሒ ኣሜሪካ ነዚ ሕማም ኣንጻር ኩሉ ዝተኸፍተ ዓለምለኻዊ ሓያል ውግእ ክነሱ፡ ናይ ቻይና ሕማም ቫይረስ ክብሎ ምፍታኑ እዚ ዛዕባዚውን ኣካል ናይቲ ክካየድ ዝጸንሐ ናይ ልዕልናኻ ምርግጋጽ ውድድር ይኸውን ኣሎ ዘስምዕ እዩ። ንሕና ኤርትራውያን በቲ ዘይምሕር ቫይረስ ህግዲፍ ክንሳቐ ዝጸናሕናን ካብዚ ስቓይዚ ክንወጽእ እንቃለስ ዘለናን ኢና። ብሰንክቲ ህግዲፋዊ ቫይርስ ከም ሃገርን ህዝብን ህልውናና ከይጠፍእ ስግኣት ጸኒሑና። ሎሚ ከኣ እነሆ ከምቲ፡ ድምጻዊ ነፍስሄር ኣብርሃም ኣፈወርቂ “ነቲ ሕማቕ ዝሓመቐ ኣለዎ” ዝበሎ፡ ካብ ሕማቕ ናብ ኣዝዩ ዝሓመቐ ተሰጋጊርና፡ ከም ህዝቢ ከይንበርስ ከም ኣካል ሕብረተሰብ ዓለም ኣብ ቅድሚ ሓደጋ ኣለና። ነቲ ንጭቆና ህግዲፋዊ ቫይረስ ሓንጐፋይ ኢልና ዘይተቐቢልናዮ፡ ንኮሮና እውን “ምስ ሰብካ መዓት ዳርጋ ገዓት” ኢልና ከይረዓምና ብዘለና ዓቕሚ ክንቃለሶ ይግበኣና።

እዚ ዘለናዮ ኩነታት ኣይኮነንዶ ንሕና ኣብ ኣዝዩ ዝተሓተ ደረጃ ዕቤትን ዘይርጉእ ኩነታትን እንርከብ፡ ነቶም “ኣብ ትሕቲ ኣምላኽ ከኣልቲ ኩሉ” ክበሃሉ ዝጸንሑ ኣካላት እውን ኣዋጢሩ ዘሎ እዩ። ኣብ ከምዚ ፈታኒ ኩነታት ክንገብሮ ዝግበኣና፡ እቶም ዝሓሸ ናይ ምምርማር ዓቕምን ኣፍልጦን ዘለዎም ኣካላት ዝህብዎ ምኽርን ምዕዶን ምቕባልን ምትግባርን እዩ። እቶም ብሰንኪ ገፋዒ ጉጅለ ህግዲፍ፡ ኣብ ሃገሮም ንህዝቦም ናይ ምግልጋል ዕድል ተነፊግዎም ፈቐድኡ ፋሕ ኢሎም ዘለዉ ኤርትራውያን ናይ ሕክምና ክኢላታት ከካብ ዘለዉዎ ኩርናዕ ንህዝብና በብቋንቋኡ ብምስትምሃር ዜግነታዊ ግቡኦም ክፍጽሙ ይግበኦም። ንሓ እውን ንጽወዖም። ኣብዚ ቀረባ ግዜ ኣብ ተለቪዥን ኣሰና ቀሪቦም ብዛዕባዚ መብርሂ ክህቡ ዝተዓዘብናዮም ኤርትራውያን ክኢላታት ተግባሮም ኣብነታዊ እዩ እሞ ንሳቶም ክቕጽልዎ፡ ካልኦት እውን ክስዕብዎ ዝግባእ እዩ። ካለኦት ኤርትራዊ ማዕከናት እውን ነቲ ኣብ ኤርትራ ዘሎ ብቐጥታ ሓበሬታ ንምርካብ ዘይተዓደለ ህዝብና ኣብ ምክትታሉ ክሰርሓ ይግበአን። ኤርትራውያን ኩልና ከኣ፡ ኣብ ክንዲ ተስፋ ምቑራጽ፡ እዚ ለበዳዚ ከምቶም ናይ ቅድሚ ሕጂ  ዝበልዑ በሊዖም ከም ዝሓልፉ ለበዳታት፡ ከም ዝሓልፍ ተስፋ ክንሰንቕ እምበር፡ ተስፋ ክንቆርጽ ኣይግበኣናን።

‘If I could, I’d go home to Eritrea tomorrow’

Two Eritrean boys stand outside a church in south Tel Aviv (source: PRI)
Two Eritrean boys stand outside a church in south Tel Aviv (source: PRI)

In the past fifteen years, tens of thousands of Africans, mostly from Eritrea and Sudan, have crossed into Israel. The majority of these people now live in south Tel Aviv.

Shapira, a traditionally blue-collar area, is one of the neighbourhoods they have ended up in. Hipsters have also begun to move into the area, complete with fixie bikes and yoga lessons. These newcomers have come into conflict with Shapira’s original inhabitants, most of whom are religious Jews from Uzbekistan, Turkey and Greece.

During the past twelve months, I interviewed people in Shapira to see how they wound up there and what they think of the things happening in the neighbourhood. Here’s what one man had to say.

Pizza dude, 29

How did I arrive in Shapira? I’m from Eritrea, you understand? Is your mic working ok? You can hear me?

Good. So, how did I arrive to to Shapira from Eritrea? Great question. I was in the army. From the age of thirteen, I was in the army. Yes, thirteen years-old. I was in a special part of the military, learning to be a fighter, a commando. I studied that for five years. 

In the army in Eritrea, there is no end. You are there and there is no end. All your life is in the army. So, I studied to be a soldier for five years in the army. I did everything that I was able to do, learnt everything that I was able to learn. I learnt how to be a commando, a fighter, all those sorts of things. 

I looked at my life, how I’d grown and how I was progressing. All my life was in the army, I hadn’t seen my parents, I hadn’t seen my family. I wanted to progress in my life. So I ran away from the army, escaped Eritrea and came to Israel.

The way that I escaped….I escaped in a way that wasn’t legal. Why? I escaped with my gun, with everything to Sudan. I went through Sudan to Egypt and from Egypt I came to Israel. So now I live here. I escaped when I was eighteen from Eritrea. I arrived in Israel a long time, in 2007. I can’t go back now to Eritrea. It wasn’t legal, you understand? I had my gun and all my stuff with me when I escaped. Here too, you don’t get what you need. Eritreans suffer in life.

How did I get here to Shapira in particular? Great question. When I arrived in Israel, first of all, I was in a prison in the desert, near to Beersheva. Then they brought us to a bus and gave us a ticket to the Central Bus Station in Tel Aviv. So you look around in this neighbourhood, you find a place to live and things like that. I lived here in this neighbourhood for 10 years already. 

I still don’t have anything [after 10 years]. In my life, I don’t have anything, you understand? This restaurant? No, it’s not mine. It’s someone else’s – it’s my cousin’s. The guy that owns the building, he’s a Sudanese man that got citizenship here. I don’t have citizenship or a residency permit. 

Listen, I’m not complaining about this neighbourhood. Everything is good here. Good people, everything’s ok. There are some racists that ask you questions. But what to do? We are suffering. 

You are wrong about there being conflicts between us and the Sudanese. You’re mistaken. There are problems between Eritreans and Eritreans. There are those against the [Eritrean] government. There are those that support the government. I hate the government. What good is there? It’s a dictatorship. 

Of course I miss Eritrea. If I could, I would go there right now. Today. No, I don’t prefer to live here. What is it to live here? It’s not better to live here. I don’t speak the language of the Jews, you understand? I speak the language but I don’t understand them, you understand? Everyone should be in the country that’s good for him. If the government in Eritrea changes, tomorrow morning I’ll go back there. 

What’s good in Israel? What’s better than Eritrea? Here there are democrats, there is democracy. You can say what you want. That’s what’s good in Israel. But it’s not my democracy, it’s for the Jewish people. Democracy here is for for the Jews, it’s not for us. We came to Israel, we applied for asylum but Israel doesn’t want to agree to that. Why? Because everyone here makes money. I’m here every day and it costs me money. Why? Because Israel takes a percentage of our money.

I have no problem with anyone. I have friends that are Arabs, that are Jews. There are some racists that hate blacks. There’s also racism from Arabs that don’t like blacks. But there are people here from every background. Ashkenazi, Yemenites, Mizrahim, Eritreans, Sudanese, Filipino – they all live here in Shapira. Why? Because life here is simple. I can’t live in a flat in Allenby [a street in central Tel Aviv], you understand? I can’t live in north Tel Aviv. I don’t have the money to pay 8,000 shekels a month in rent. Here, I can rent a room for 3,000 shekels. One room, it’s not good. But that’s why I live in this area.

Source=https://blogs.timesofisrael.com/if-i-could-id-go-home-to-eritrea-tomorrow/

Mar 22, 2020, 9:44 PM

African asylum seekers who had been detained at Saharonim prison, southern Israel, due to their refusal to leave Israel to a third country, seen being released from the prison. High Court ruled there is  no legal justification to keep them in detention. April 15, 2018. Photo by Hadas Parush/FLASH90 *** Local Caption *** îá÷ùé î÷ìè
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African asylum seekers leaving the Saharonim prison in southern Israel (Hadas Parush/Flash90)

In the past 15 years, tens of thousands of Africans, mostly from Eritrea and Sudan, have crossed into Israel. The majority of these people now live in south Tel Aviv.

Shapira, a traditionally blue-collar area, is one of the neighbourhoods they have ended up in. Hipsters have also begun to move into the area, complete with fixie bikes and yoga lessons. These newcomers have come into conflict with Shapira’s original inhabitants, most of whom are religious Jews from Uzbekistan, Turkey and Greece.

During the past twelve months, I interviewed people in Shapira to see how they wound up there and what they think of the things happening in the neighbourhood. Here’s what one guy had to say.

A, 31 years-old

I left my house, my mum, my dad, when I was 14 years-old to join the army. But in the army in Eritrea, you don’t know when it’s going to end. There is no end. You can’t see your family, nothing. In Eritrea, there is no freedom. All the time, you are in the army. I was in the army in Eritrea for 8 years. Yes, eight years. It was enough. One day, after I had been with them for a year and three months, I came home on break and I decided to leave Eritrea. It was 2007 and that was it. 

I left and I went to Sudan and then to Libya. I was in Libya for three years and four months. I wanted to go to Europe but the way via the sea was closed. So I went to Egypt and then to Israel. Now, I’ve been in Israel for eight years. I came here in 2011.

When we came across the border, the Israeli army accepted us and gave us some food and water. After that, there are three places that I went to. The first place, I stayed there for only two days. The next place is a place called ‘Holot’ – in the desert – I was there for three months. After that, they give you a visa and you leave. I have a visa for two months, so I have to renew it every two months. All the Eritreans, they don’t have anything, no visa.

Shapira is a good place. There are lots of Eritreans here, so I have a lot of friends here. But I didn’t come here because of that. There was a problem with my house down the road, the landlord was raising the rent and making problems. So, I asked people in Shapira if there’s a flat near to here. And that’s it, that’s why I’m here.

I like living in Israel, but life here is a little hard. All the time, they are cursing Eritrea – and I’m Eritrean. All the time talking about Eritreans in a bad way. So that’s hard. 

There are Muslims and Christians from Eritrea here. We eat together, sit together. We’re friends. There are no problems, we just don’t marry. That’s it. The Sudanese, I don’t know them. I know them like I know you, just people in the street, that’s it. Yes, I also heard that there are problems between the Eritreans and Sudanese here in Israel but I didn’t see that.

Are there Eritreans in Israel that support the Eritrean government? No, just liars and cowards. There are people here that send money home to Eritrea. So the government there knows who is here and where their family is. So they tell them in some way, if you speak badly about the government in Israel, we’ll kill your family here in Eritrea. That’s it. So you hear people say this and that, it’s lies. It’s because they are afraid.

I don’t miss Eritrea because there is nothing there. If I can, I will continue to somewhere new, Europe or some place. There are a lot of Eritreans that moved to Canada. But if I go back to Africa, there will be a problem. Someone might kill me. Yes, if the government changes, I’ll go back. What do I have here? Nothing. No family, no parents. Here, you just go to work, come back, go to work, come back. That’s it. If you don’t do that, no one is going to help. You’ll have no home, no nothing. 

But there are some things here that are good. Here you can say what you like about the government and nothing will happen. In Eritrea, you aren’t able to do that.

Source=https://blogs.timesofisrael.com/in-eritrea-theres-no-freedom-only-the-army/

March 23, 2020 Ethiopia, News

Screenshot 2020-03-04 at 18.04.38

To:       H. E Dr Abiy Ahmed, Prime Minister of Ethiopia

Cc:        Director General ARRA

            Ethiopian Minister of Health

             African Union

             IGAD

             Resident Representative UNHCR – Ethiopia

             Delegation European Union to Ethiopia

             All Party Parliamentary Group (UK)

             Foreign & Commonwealth Offices (FCO)

             USA State Department

 Open Letter on the Closure of Hitsats Eritrean Refugee Camp in Ethiopia

We, appreciate and encourage your Government’s efforts towards forging lasting peace between Ethiopia and Eritrea. In particular we are thankful that Ethiopia has accepted and supported so many Eritrean Refugees and that, under your leadership, this welcome has continued to date.

We also value your parliament’s, January 2019, legislation that has given refugees the legal right to work, access primary education, obtain a driver’s licence, register births and marriages and open bank accounts. These actions have been significant and have assisted many Eritreans.

However, recent developments in Ethiopia in regard to Eritrean refugees are very concerning. We are troubled, by reports that: (i) your Government has ceased to apply as of right refugee status to Eritreans; (ii) Hitsats refugee camp, holding 18,000 Eritrean refugees, is to be closed; and (iii) refugees will be relocated to a camp that has no infrastructure and is already overcrowded.

Considering the global Coronavirus pandemic, we strongly urge your Government to reconsider plans for the relocations of Hitsats refugees to a location that is overcrowded and has no infrastructure. We believe that such move will be contrary to the WHO drive to contain the spreading of the virus and will expose both refugees and host populations to unnecessary risk of contagion.

We encourage your Government to continue to adhere to International and National norms and standards for the protection of Eritrean refugees and to cease actions to close Hitsas camp.

Eritrean refugees are fleeing a human right abuse situation in their country that the UN Commission of Inquiry as to Human Rights in Eritrea has described as ‘Crimes against humanity’. After a thorough examination of the situation in Eritrea, in 2016, the UN Commission found that in Eritrea there are:

“…. reasonable grounds to believe that crimes against humanity have been committed in Eritrea since 1991. Eritrean officials have engaged in a persistent, widespread and systematic attack against the country’s civilian population since 1991. They have committed, and continue to commit, the crimes of enslavement, imprisonment, enforced disappearance, torture, other inhumane acts, persecution, rape and murder.”

Finally, any changes in the future status of Eritrean refugees in Ethiopia must include the voices of the refugees and must be linked to necessary social and political changes in Eritrea. Therefore, your Government’s ongoing peace dialogue with Eritrea should also address the following issues:

  1. Reform of the National Service. Starting with a freeze on new intakes, the application of the statutory 18 months limit. And, finally decoupling it from education;
  1. The recall of the National Assembly that has not met since 2002. The key institution to further the peace process with Ethiopia;
  1. Peace and reconciliation between the various Eritrea opposition groups including the release of political prisoners;
  1. Implementation of the 1997 Constitution.

If there are no changes within Eritrea, and there are not peace dividends for the people of Eritrea, the youth  will continue  to flee  the country and the best that Ethiopia  will achieve  from the peace process is a higher order  version  of the – “No War , No Peace” that existed  prior to  2018.

While there are no changes within Eritrea, we urge you not to close Hitsats camp and not to transfer refugees to camps that have no infrastructure and are already overcrowded. We also urge your Government to continue:

  1. accepting Eritrean refugees in as of right;
  1. protecting and safeguarding Eritrean refugees.

Yours Truly

Habte Hagos

Chairman

In Solidarity – Open Letter on Closure of Hitsats Eritrean Refugee Camp in Ethiopia

 

Organisation

Logo

1.     African Monitors

Africa Monitors

2.     Eritrea Diaspora in East Africa (EDEA)

Picture 2Eritrean Diaspora in East Africa (EDEA)

3.     Eritrean Movement for Democracy and Human Rights (EMDHR)

Picture 3Eritrean Movement for Democracy and Human Rights (EMDHR)

4.     Forum Human Rights For Eritreans

Picture 5Foundation Human Rights for Eritreans

In Solidarity – Open Letter on Closure of Hitsats Eritrean Refugee Camp in Ethiopia

5.     Horn of Africa Forum For Civil Society

Picture 6Horn of Africa Civil Society Forum

6.     Network for Eritrean Women

Picture 4Network of Eritrean Women

 

ርእሰ-ዓንቀጽ ሰዲህኤ

መሪሕነት ህዝባዊ ግንባር ንዲሞከራስን ፍትሕን ብሓፈሻ፡ ውልቀ-መላኺ ኢሳያስ ኣፍወርቂ ድማ ብፍላይ፡ ተበዲልና እምበር በዲልና ዘይወጾም መራሕቲ ኢዮም። ስለዝዀኑ ድማ፡ ይቕሬታ ክሓቱ ወይ ሕድገታት ክገብሩ ባህርያቶም ኣየፍቅደሎምን ኢዩ። ጌጋኻ ከይኣረምካ፡ ካብ ቂምን ቅርሕንትን ዝተበገሰ ተጻይ መልሲ እንዳሃብካ ሃገር ምምራሕ ስለዘይከኣል ከኣ፡ እንሆ ኤርትራን ህዝባን ብስእነት ሰላምን ሰናይ ምሕደራን ንእልቢ ዘይብሉ ጸገማት ተቓሊዖም ይርከቡ። ብኻልእ ኣገላልጻ፡ ዕጫ ህዝቢ ኤርትራ፡ ድኽነት፡ ሕማም፡ ድንቍርና፡ ህውከትን ስደትን ኰይኑ ኣሎ።

ነዚ ሓቂ’ዚ ንምሽፋንን ዕምሪ ስልጣኑ ንምንዋሕን ኢዩ እምበኣር ውልቀ-መላኺ ኢሳያስ ኣፍወርቂ፡ ብድሆታትን ዕድላትን ዝብል ቃላት ኣብ ነፍስወከፍ ዓመት እናደጋገመ ንህዝቢ ከደናግር ክፍትን ዝጸንሐን ዘሎን።  ብዓይኒ ሓቂ እንተርኢናዮ ግን፡ እዚ ስርዓት’ዚ ብብድሆታት ዝቝዝም ንዝተፈጥሩ ዕድላት ድማ ብኸንቱ ዘባኽን ስርዓት ኢዩ።

ናጽነት ኤርትራ ብ1991 ምስ ተረጋገጸ፡ ንብድሆታት  ህንጻ ሃገር ንምስዓር ዘኽእሉ ብዙሓት ዕድላት ኢዮም ተኸሲቶም ነይሮም። ተቓወምቲ ውድባት ኤርትራ፡ ንግዝያዊ መንግስቲ ኤርትራ ተቐቢሎም፡ ከም ተቓወምቲ ብናጽነት ክዋስኡ ዘኽእሎም ዘተ ንምግባር ቅሩብነቶም ዝገለጽሉ እዋን’ዩ ነይሩ። መራሕቲ ኤርትራ፡ ኢትዮጵያን ኡጋንዳን ናይ ሓድሽ ወለዶ መራሕቲ ተባሂሎም ኣህጕራዊ ማሕበረ-ሰብ ብሓፈሻ፡ መንግስቲ ኣመሪካ ከኣ ብፍላይ ክድግፎም ድልዊ ነይሩ። ዓለም ብዓለማ ብኢትዮጵይ ጀሚርካ፡ ናጽንትን ልዑላውነትን ናይ ኤርትራ ተቐቢላ፡ ምስ ኤርትራ ሓቢራ ክትሰርሕ ኤምባሲታት ኣብ ኤርትራ ከፊታ። ጣልያን፡ መገዲ ባቡር ኤርትራ ባዕለይ ክሰርሖ ኢላ ተመባጺዓ። ኮሚሽን ስደተኛታት ሕቡራት ሃገራት፡ ኤርትራውያን ስደተኛታት ናብ ሃገሮም ተመሊሶም ንኽጣየሱ ዘድሊ ሓገዛት ክገብር ወሲኑ። ኣብ ግዳም ዝነብሩ ኤርትራውያን ከኣ፡ ነታ ዘላቶም ዓቕሚ ኣብ ህንጸት ሃገሮም ከውዕሉ፡ ብሓብር ድዮም ወይስ በብውልቆም ኣብ ዝተፈላለየ መዳያት ገንዘቦም ከዋፍሩ ክጓየዩ ዝተራእይሉ ወቕቲ’ዩ ነይሩ።

ምልካዊ ስርዓት ኣስመራ ግን፡ ነዚ ዕድላት’ዚ ብምሉኡ ኣባኺኑ’ዩ ናብ ብድሆታት ቀይርዎ። ናጽነት ኤርትራ ምስ ተረጋገጸ፡ ኢሳያስ ኣፍወርቂ ኣብ ዝሃቦ መግለጺ፡ ምስ ዲፕሎማስያዊ ዕዮ ዘይሳነ፡ ንውድብ ሓድነት ኣፍሪቃን ንዅሎም መራሕቲ ኣፍሪቃን  ብምቍንጻብን ብምጽራፍን ኢዩ ፈሊምዎ። ንጣልያን ውን ከምኡ እቲ ገንዘብ ኣብ ኢድና እንተዘይሃብኩምና ይትረፈና ዝብል መልሲ ሂቡ፡ ብጕልበት ኤርትራውያን ነቲ መገዲ ባቡር ዘመናዊ ንምግባር ዘይኰነስ፡ ነቲ ዝነበረ ንምጽጋን ክንደይ ግዜን ገንዘብን ከጥፍኣሉ መሪጹ። ንወኪል ኤምባሲታት ሕብረት ኣውሮጳ ኣባሪሩ፤ ስደተኛታት ከይምለሱ፡ ምስኦም ተሓኤን ዕላማታቱን ክምለሱ ኢዮም ካብ ዝብል ስግኣት ናይ መምለሲኦም ገንዘብ ደኣ ሃቡኒ እምበር፡ ከመይ ከምዝምለሱስ ባዕለይ ኢየ ዝፈልጦ ብምባል ነቲ ተበግሶ ኣምከኖ። ኤርትራውያን ኣውፈርቲ ድማ፡ ንገሊኦም ፕሮጀክትታቶም ሰሪቑ፡ ኣብ ግብሪ ክውዕል ዘየኽእል ምስምስ፡ ንኣብነት ፋብሪካ ክገብር እንተበሉ ሓይሊ ኤለክትሪክ ኣብ ዘይርከቦ ቦታ ክተኽልዎ ወይ ድማ እዚ ፕሮጀክት’ዚ ድሮ ብኻልኦት ቀሪቡ ኣሎ ኢሉ ከምክኖን ቦንድ’ዶ ናይ ገዛውቲ ፕርጀክት’ዶ እናበለ ሃብቶም፡ ገንዘቦምን ጕልበቶምን ክዝርፍ ኢዩ ተራእዩ። እትረፍ’ዶ ኣውፈርቲ ካብ ወጻኢ ናብ ኤርትራ ክኣትዉ። እቶም ኣብ ኤርትራ ዝነበሩ ውሕዳት ሰብ ርእሰ-ማል ሃገሮም ራሕሪሖም ክወጹን፡ ሃብቶም ኣብ ሃገራት ኣፍሪቃ ከዋፍርዎን ተራእዮም።

እቲ ጸይቂ ስራሕ ኣብ’ዚ ጥራሕ ተደሪቱ’ውን ኣይተረፈን። ምስ ጐረባብቲ ሃገራት የመን፡ ሱዳን፡ ኢትዮጵያን ጅቡትን ውግእ ብምብራዕ ንዞናና ናብ ዘይርጉእን ናይ ውግእን ወረ ውግእን ዞና ቀይርዎ። ከም ውጽኢቱ ድማ፡ ብምልዮናት ዝቝጸሩ ነበርቲ ናይ’ዘን ሃገራት ኣደዳ ሞት፡ ስንክልና፡ ምፍንቓልን ስደትን ኰይኖም። እታ እንኮ ዝነበረትና ዩኒቨርሲቲ ተዓጽያ፡ ብወተሃደራት ዝካየድ ኣብያተ-ትምህርትን ኮለጃትን ተተኪኣ። በዚ ኣገባብ’ዚ፡ ኤርትራ፡ ዝነበራ ዕድላት ኵሉ ባኺኑ፡ ስማን መልክዓን ተደዊኑ፡ ዜጋታታ ኣደዳ ማእሰርቲ፡ መጭወይቲ ቅንጸላን ስደትን ኰይኖም። ዋላ እቶም ነቲ ውልቀ-መላኺ ናብ ስልጣን ዘምጽእዎ ተጋደልትን መራሕቲ ብጾቱን ከይተረፉ ካብ’ዚ ዕጫ’ዚ ኣይደሓኑን። ብሓጺሩ፡ ኤርትራ ናብ ዓባይ ቤት ማእሰርቲ ኢያ ተቐይራ። ነዚ ናይ ቤት ማእሰርቲ መነባብሮ ድማ፡ ስርዓት ኢሳያስ፡ ኣብ ኤርትራ ሰላም ኣሎ፡ ከም ድላይካ ከይሰጋእካ ክትዛወር ትኽእል እናበለ ክንየተሉ ይስማዕ ኢዩ። እወ፡ ኣብ ቤት ማእሰርቲ ዘረባ የለ፡ ተቓውሞ የለ፡ መሰል የለ፡ ባእሲ የለ፡ በቶም ዝሕልውኻ ወተሃደራት ዝወሃበካ ትእዛዛት እናፈጸምካ ኢኻ ትነብር። ነዚ’ዩ ሰላም ሰፊኑ ኢሉ ክምክሓሉ ዝስማዕ።

ሕጂ ብዛዕባ ኣየናይ ዕድል ኢዩ ስርዓት ኢሳያስ ክዛረብ ዝፍትን ዘሎ ብዙሕ ብሩህ ኣይኰነን። እንታይ ከይረገጣ ዝተረፈቶ ጩራ ብርሃን ኣልያ ኰይና ኢያ ዕድላት ኣሎ ክብለና ዝፍትን ዘሎ። እዛ ምስ ቀዳማይ ሚንስተር ኢትዮጵያ ኣብዪ ኣሕመድን ምስ ብስዑዲ ዓረብ ዝምራሕ ልፍንትን ገይረያ ኢሉ ዝዛረበላ ዘሎ ምሕዝነት እንተዀይና፡ ሰላምን ልምዓትን ንምምጻእ ዘይኰነስ ንህውሓት ንምቕርቃርን ንልዑላውነት ኤርትራ ኣብ ዋጋ ዕዳጋ ብምእታው ጐብለልን ናይ’ቲ ከባቢ ንምዃን እንተዘይኰይኑ ካልእ ዝርአ ወይ ዝጭበጥ ዕላማ ኣይርኣናላን። ቅድሚ ሕጂ እውን ንኤርትራ ዝሓወሰት ኢትዮጵያ ክመርሕ ስለዝደለየ ኢዩ ንክልቲኡ ኣህዛብ ኣብ ውግእ ዝነቖተን ፍልልይ ምስ ወያነ ዝተኸስተን።

ኣብ ህልው ኵነታት ኤርትራን ኣብ ምዕባለታት ከባቢናን፤ ከምኡ’ውን ኣብ ዕድላትን ብድሆታትን መደባት ስራሕ 2020 ብዝብል ኣርእስቲ፡ ሓጐስ ገብረሂወት (ክሻ)፡ ዑስማን ሳልሕ፡ ኣልኣሚን መሓመድ ስዒድ፡ ኣብርሃ ክሳን ወለንኪኤል ኣብርሃን ዝርከብዎ ዝለዓለ  ተላኣኣኺ ጕጅለ ኢሳያስ፡ ምስ ላዕለዎት ኣዘዝቲ ሰራዊትን ላዕለዎት መራሕቲ ማሕበራትን ትካላትን ዘካድዎ ዘለዉ ሰሚናራት፡ ነቲ ምስ ዶር ኣብዪ ኣሕመድ ዝተበጽሐ ዘይንጹር ውዕላትን ስዒቡ ኣብ ዝተገብረ ብጽሖታት ክልቲኦም መራሕቲ ናብ ክልቲአን ሃገራት፡ ካብ መራሕ ሃገር ዘይትጽበዮ ኢሳያስ ዘስምዖ ናይ ጥልመት መደረ ንምክሕሓስን ንሱ ዘስዓቦ ህዝባዊ ቁጠዐን ንምዝሓልን ዝዓለመ ኢዩ። ስለ’ዚ ከኣ’ዮም ንመንእሰያትና ብሓድሽ ተክኖሎጂ ኣዕጢቕና ኣንጻር እዞም ኣዕነውቲ ሶሽያል ሚድያ ከነዋፍሮም ኣሎና ክብሉ ዝተሰምዑ።

እቲ ተወሲኹ ተባሂሉ ዝተዘርበሉ ደሞዝ ከኣ፡ ብመሰረት ኣብ 2016 ዝተገብረ ናይ ደሞዝ ምምሕያሽ እሞ ኣብ 2018 ኣብ ግብሪ ዝውዓለ ዝብሃል፡ እቲ ዝተሓተ ደሞዝ 1800 ናቕፋ ክኸውን ተወሲኑ ክነሱስ፡ ገለ ግን 500 ናቕፋ ይውሃቦም ምንባሩ’ዩ ኢሳያስ ጠቒሱ። ነዚ ድማ ንሱ ከምዘይፈልጦ ዝነበረ ኰይኑ ቀሪቡ። እቶም ነዚ ዝገበሩ ታሕተዎት ሰበ-ስልጣን ምንባሮም ኣሚቱ ወይ ምስ ናይ ቀረባ መራሕቶም ኣባኢሱ፡ ሕጂ ናይ ክልተ ዓመት በብ1300 ንወርሒ ተሓሲቡ ክኽፈሎም ከምዝወሰነ ገሊጹ። እዚ’ዩ ተወሲኹ ተባሂሉ ክግለጽ ዝሰማዕናዮ። ካልእ ዝሰማዕናዮ ወሰኽ ኣይነበረን። ነቶም ኣብ 2020 ክጅመር ተባሂሉ ተታሒዙ ዘሎ መደብ ስራሕ ኢሎም ሕቶኦም ከቕርብሉ ዝፈተኑ ጋዜጠኛታት ክግስጽ ከሎ ድማ፡ ኣብ 2020 ዘይኰነስ ኣብ 2021 ኢዩ ዝጅምር ክብል ተሰሚዑ። ብሓጺሩ ኣብ 2020 ዝዀነ ይኹን ክግበር ዝተመደበ ምምሕያሽ የለን። ን2021 እንተዀይኑ ድኣ ሽዑ እታ ርሕቕቲ ትመስል ዓመት ምስ መጸት  ዘይመርከብናሉ። ካብ ንዓመታ ደርሆስ፡ ሎምዘበን እንቋቍሖ’ዶ ኣይምሓሸን።

Saturday, 21 March 2020 17:45

Radio Dimtsi Harnnet Sweden 21.03.2020

Written by

Putting the spotlight on defending the sovereignty of Eritrea By PetrosTesfagiorgis First let me congratulate the brotherly/sisterly people of Tigray and their vanguard TPLF for celebrating the 45 years anniversary of the beginning of their armed

Putting the spotlight on defending the sovereignty of Eritrea

By PetrosTesfagiorgis

First let me congratulate the brotherly/sisterly people of Tigray and their vanguard TPLF for celebrating the 45 years anniversary of the beginning of their armed struggle.  The TPLF defeated  the military Junta (the Dergue)  led by of Colonel Mengustu Hailemariam and brought to an ended the Ethiopian feudal Empire that was built on the total power of the Amhara ruling class over other nationalities.  This victory heralded a new era of self-rule and equality to the oppressed nationalities in Ethiopia. Although other liberation movements such as EPRP, OLF, Sidama Liberation Front, the Ogaden National Liberation Front, Hailu Fida’s MEISON and the Eritrean Liberation Front  contributed a lot to the downfall of the Dergue, it was the combined military offensive of EPLF and TPLF that finally defeated the heavily armed regime in Ethiopia.

As I started to write my article I listened to interviews by Haregu Keleta of ERENA with some Eritreans regarding the speech Dr Debrezion gave during the celebration of their 45 years anniversary.  Dr Debrezion expressed, not for the first time, his unreserved welcome to the Eritrean refugees in Tigray. This time he mentioned the Eritrean army saying “this is your home.”    One commentator said this statement is a call to the Eritrean army to surrender. He expressed that the TPLF has an evil design on Eritrea. His narrative can be taken that Tigray is no friend of the people of Eritrea. All these nonsense talk is out of context. The reality on the ground is different. We should not cheat ourselves; members of the Eritreans army do cross the border to Ethiopia and the Sudan as refugees. And to this day they continue to do so. They don’t need Dr Debresion to tell them to come to Ethiopia. It is an insult to their intelligence.  They are just running away from a brutal regime.

We have some Eritreans suffering from a sense of loss and fail to acknowledge the help the Tigreans are rendering to the Eritrean refugees. In their time of darkness they treat them with kindness.  But the show is polluted by bad language against TPLF/Tigray. This remark is unnecessary and is offending   Eritreans living in the border areas with Tigray.  The world has watched when both Eritreans and Tigreans   expressed their joy and happiness as they warmly greet each other when the border was opened after 20 years. Although it was for a short time only, Eritreans have benefitted from buying commodities at a much cheaper price to that in Eritrea. Witnessing this rendezvous the Just seekers in Diaspora who are talking from their comfort zone should realize that the Eritreans living in the border area have much greater stake in peace more than the rest of us. And they will oppose such anti-peace statements. A group of people from Senafe area did that on the social media. In addition peace and friendship between the two neighborly people could be a bridge for peace between Eritrea and Ethiopia in total. In building peace it is the language of peace that must prevail.

On the other hand in the interview there were rational voices such as that of Elen Tesfagiorgis from Yiakle Washington and Temesgen Kahsai – who took the words of Dr Debretzion as genuine.   Temesgen Kahsai is a mature nationalist journalist by any standard and has shown competence in assessing the present situation. On the other hand, it is an advantage for Tigray to be friends with Eritrea. They don’t want to be encircled by PFDJ.  People speculate that the recent visit of Dr Abiy and the Minister of Defense Lemma Megersa to Asmara was about Tigray.  TPLF has become an obstacle to replace the Federal system by Prosperity party the brain child of Dr Abiy Ahmed. It is therefore a question of mutual survival.

Genuine cordial relationship between Sovereign Eritrea and Tigray region of Ethiopia would contribute to the stability of Ethiopia. It is a bridge to   reach to the rest of Ethiopia. (More on part 2).

In this moment in time putting the spotlight on defending the sovereignty of Eritrea is the priority.

As the geopolitics of the horn changes, we Eritreans must move with it harnessing our energies and ways of thinking to ensure the sovereignty of Eritrea. Isaias is working in slow motion to give away Eritrea to Dr Abiy Ahmed’s Ethiopia. The people of Eritrea did not get peace divided. Eritrean prisoners of conscience are not released, indefinite national service, slave labor and other forms of human rights violations continue unabated. On the contrary Isaias and Abiy have become allies in the unholy mission to kill the Eritrean sovereignty and to crash the TPLF. The TPLF is spearheading the fight to defend the federal system.  In his address to the people of Eritrea on 7/02/20 Isaias declared he will support   Dr Abiy in his bid to abolish the federal system? This is a betrayal of the revolution in Ethiopia championed by the Haile Sellasie University progressive students union in Addis Ababa in the end of 60th and early 70th. The revolution was anti-imperialism, anti colonialism and anti-feudalism. Feudalism is the system that perpetuates oppression of nationalities in Ethiopia. This gave rise to the right of self-determination including secession.  That is why Oromo professionals mostly doctors sent strongly worded letter condemning Isaias talk against the Federal System.  Many Ethiopian social media have spoken out against Isaias and also have broken their silence of the gross human rights violations in Eritrea. The outspoken politician Ledetu Ayalew   and Jewar Mohammed – who runs the powerful Oromia Media Network (OMN) that played a leading role in the Oromo youth (Kero) uprising were among many political analysts who condemned Isaias and reminded him to take his hands off TPLF.  Ledetu said unequivocally the case of TPLF is an Ethiopian case and not Eritrea. Isaias is reckless who can go to war easily. For him the life of the people of Eritrea does not matter.

We Eritreans need peace more than any others because it is the lack of peace or the excuse of it that is ruining our country and destroying the fabric of the Eritrean society.  Peace does not come by itself we have to build brick by brick. We should not live in the past. Peace is about forgiveness and reconciliation. However we have to express our kind of peace that honors our sovereignty and protects the wellbeing of the people of Eritrea.  We are becoming too reactive to what has been said about Eritrea by Ethiopians.   We have to be pro-active and put on the table our terms of peace clearly. One of the terms is to honor the sovereignty of Eritrea.  This is the responsibility of organized bodies representing the justice seekers.  In this case professional people or   Think Tank bodies can be assigned to package the terms in a professional way.

In this extremely challenging period we need an ally and it is the TPLF. In spite of the avoidable Ethio-Eritrean destructive war of 1998 and the deportation of thousands of Eritreans from Ethiopia, the TPLF has never doubted the sovereignty of Eritrea.  And we know if Abiy and Isaias managed to defeat the TPLF then the Eritrean sovereignty will be at risk. Tamrat Negara said “we have to thank Isaias for making Eritrea weak” It is easy to invade Eritrea today; you can do it as you brush your teeth”. General Tzadkan said “it is a matter of time before the Port of Assab is owned by Ethiopia”.   This is not a mere wishful thinking, many Ethiopians wanted it badly. However, we have to differentiate between independent individuals and   Government spokespeople.

In conclusion let me express my Congratulations to the Eritrean Women in London celebrating the international women day. It brings back the fighting spirit of women during the long years of armed struggle.   It is profoundly   inspirational and successful. Women are ethically sensitive less likely to be corrupt. Once they rise up they could do wonders they are the nucleus of the Eritrean society.

The End:  Laluta continua.

Source=https://assenna.com/putting-the-spotlight-on-defending-the-sovereignty-of-eritrea/

ህዝቢ ኤርትራ እምነቱ ኣብ ልዕሊ ህግዲፍ ካብ ዝስሕብ ነዊሕ ግዜ ኮይኑ እዩ። ህዝቢ ኤርትራ ከምዚ ዓይነት ውዱእ መርገጽ ክሕዝ ዝተገደደሉ ምኽንያት ሰፊሕ ዝርዝር ዘለዎ ኮይኑ፡ ቀንዲ ሕመረቱ፡ ህግዲፍ ኣብ ዝወዓሎ ዘይሓድር፡ ቃሉ ዘየኽብርን ሕድሪ ሰማእታት ዝጠልምን ብምዃኑ እዩ።

ህግዲፍ ቃል ዝኣተወሎም እሞ ዝጠለሞም መብጸዓታት ካብ ምዝርዛር “ዋላ ሓንቲ ዘኽበሮ ቃል የለን” ኢልካ ምድምዳም ከም ዝቐልል ርዱእ እዩ። ምናልባት ሓደሓደ መዘኻኸሪ ንምጥቃስ ዝኣክል፡ ጉጅለ ህግዲፍ፡ ንኤርትራ ኣብ ቁጠባ ከም ሲንጋፖር ከዕብያ እየ ኢሉ ኣብ ጥራይ ጐልጐል ተጃሂሩ። ሃገራዊ ኣገልግሎት 18 ኣዋርሕ ከም ዝኸውን ተጠሊዑ ኣዊጁ። ዘመናውን ምዕቡል ሕርሻ ከተኣታቱ እየ እንዳበለ፡ ናይ ክንደይ ሓረስቶት ስቡሕ መሬት መንዚዑ። ኣብ ገማግም ቀይሕ ባሕሪ ናጻ ገንዘባዊ ዞና ከተኣታቱ እየ ኢሉ። ሕገመንግስታዊ ስርዓት ከተኣታቱ እየ ኢሉ ኢሉ ከብቅዕ፡ ነቲ ሓደ ሰነድ ከባኽን፡ ንምንዳፍ ሓድሽ ሕገመንግስታዊ ሰነድ ዘይትግበር ቃል ኣትዩ። በመሰረት ዓለም ለኻዊ ናይ መወዳእታን ቀያድን ውሳነ ኮሚሽ ዶብ ኤርትራን ኢትዮጵያን፡ ወሰን ክጥርር እየ ኢሉ ከምዘይፈከረ፡ ሎሚ ቃሉ ዓጺፉን መብጸዓኡ ጠሊሙን፡ ነዚ ዛዕባዚ ንዘልዕሉ ወገናት “ዘረግቲ ሰላም ኤርትራን ኢትዮጵያን እዮም” ኢሉ ይውንጅሎምን የፈራርሖምን ኣሎ። ቦንድ ግዝኡ እሞ፡ ኣብ ኤርትራ መስርሒ ኣባይቲ ዝኸውን መሬት ክትወስዱ ኢኹም ኢልዎም ከብቅዕ፡ ዝጠለሞም ኣብ ወጻኢ ዝነብሩ ንህግዲፍ ኣሚኖም ማይ ሓቚኖም ዝተረፉን ዘቑረምርሙ ዘለዉን ኤርትራውያን ብዙሓት እዮም። ጉዳይ ግዱድ ክፍሊት 2% ከኣ ኩልና ዘይንዝንገዖ  ዘይምኽኑይ ራስያ እዩ።

ሎሚ ንኤርትራና ክንዕዘባ እንከለና፡ ክልተ ሻብ ተራእያ፡ ግዳይ ጥልመት ናይዚ ኣቐዲሙ ዝተጠቕሰ መብጸዓታት ህግዲፍ ኮይና ከምዘላ ምርዳእ ዘጸገም ኣይኮነን። ኣብ ኤርትራ ዘሎ ናብ ባርነት ዝማዕበለን ሓደ ካብ ጠንቅታት ስደት ዝኾነን መውዳእታ ዘየብሉ ግዱድ ዕስክርና ህያው ኣሎ፡ ቁጠባዊ ውድቀት ኤርትራ ከምዚ እዩ ኢልካ ክትገልጾ ኣብ ዘጸግም፡ ኣዝዩ  ዝተሓተ ደረጃ ተነቚቱ ኣሎ፡ ፍልሰት ኤርትራዊ ሓደ ካብ ናይ ዓለምና ናይ ስግኣት ዛዕባታት እዩ፡ ከም መርኣያ ብኩራት ኩሉ መንግስታዊ ትካላት ስልጣን ኣብ ኢድ ሓደ ውልቀ-መላኺ ወዲቑ፡ ዝኣመሰሉ ተርእዮታት ሳዕሪሮም ከም ዘለዉ ኢና እንርዳእ። ህግዲፍ ሕሉፍ ሓሊፉ ነዚ ጥልመታቱ ኣዝዩ ብዘራጉድ ደረጃ ንኤርትራዊ ልኡላውነት ኣብ ሓደጋ ናብ ምውዳቕ ይመጣጠር ኣሎ። እዚ ሕዱር ሕልሙን ናይ ነዊሕ ግዜ ጉርሕን ሸርሕን እምበር፡ ናይ ግርህነት ከምዘይኮነ ብዙሓት ይምስክሩ ኣለዉ።

ጉጅለ ህግዲፍ ነዚ መርዛም ናይ ጥልመት ተግባራቱ ከቃምም ነዊሕ ግዜ ወሲድሉ። እዚ ዘለናሉ ኣብ ቅድሚኡ ብዙሓት በዳህቲ ፈተነታት ዘለዉዎ፡ ግዜዚ ንህግዲፍ ዝባኸነ ኣይኮነን፡ ምኽንያቱ ንሱ ህዝቢ እንዳደሃኸ፡ ነቲ ግዜ ዝደልዮ እዩ ክሰርሓሉ ጸኒሑ። ነቶም ኤርትራ ልኡላዊት፡ ብልጽግቲ፡ ሰላማዊት፡ ፍትሓዊትን ዲሞክራስያዊትን ክትከውን እንብህግን ምእንታኡ እንቃለስ ዘለናን ግና ዝባኸነ ግዜ እዩ። ምኽንያቱ ኣንጻር ህግዲፍ ተቓሊስና ከነድመዓሉ ዝግበኣና ዝነበረ ግዜ ክነሱ፡  ውጽኢት ቃልስና ትሕቲ ትጽቢትና ብምዃኑ። ሎሚ ነዚ ህግዲፍ ብሓሶትን ጥልመትን ክዕንድረሉ ዝጸንሐ ግዜ እንመሃረሉ እምበር፡ ንድሕሪት ኣይንመልሶን ኢና። ኣብ መጻኢ ተመሳሳሊ ግዜ ከይነባኽን ግና ክንሰርሕ ይግበኣና። ህዝቢ ኤርትራ እውን ወዮ መዕንደሪ ጥልመት ህግዲፍ ኮይኑስ፡ ከምቲ “ክሰርቀኒ ዝረኣኹዎስ ክመልሰለይ ኣይኣምኖን” ዝበሃል፡ ድሕሪ ሕጂ ብናይ ህግዲፍ ዘይትግበር መብጸዓ ክዕሸውዩ ዝብል ግምት የብልናን።

እዚ እተጠቕሰ ህግዲፍ ዓይንና እንዳረኣየ እዝንና እንዳሰመዐ ክፍጽሞ ዝጸንሐ ጥልመት እዩ። ካብዚ ዝኸፍእ ተሓቢኡ ክፍጽሞ ዝጸንሐን ዘሎን ገበናትን ውዲታትን እውን ኣሎ። ኣብ ገማግም ቀይሕ ባሕሪ፡ ነቲ ሓደ ወተሃደራዊ መደበር ክኸፍት፡ ነቲ ካልእ ስዉር ወተሃደራዊ መዕለሚ ክፈቅድ፡ ካብዚ ሓሊፉ ንናይ ግዳም ሓይሊ ባሕሪ መደበር ክምድምድ ትንዕምንዕ ዝብሎ ዘሎ ምስቲ ዝተጠቕሰ ናይ ጥልመት ዝርዝር ዝድመር እዩ። ኣብዚ ቀረባ ግዜ ከኣ ወተሃደራዊ መራክብ ግብጺ ኣብ ደሴት ዳህላክ ብፍላይ ከኣ ኖራ ኣብ እትበሃል ቦታ ክዕርዳ እየ፡ ዝብል ብዝተፈላለያ ማዕከናት ዜና ክነፍስ ንሰምዕ ኣለና። ኣብዚ ኣብ መንጎ ኢትዮጵያን ግብጽን ብዛዕባ ዓብይ ሓጽቢ ኣግእዞ ኢትዮጵያ ምውጣጥ ኣብ ዝተባለሓሉ፡ ናይዚ ጉዳይ ትርጉም እንታይ ምዃኑ ምርድኡ ዘጸግም ኣይኮነን። ዋላኳ ነቲ ናይ ኢሳያስ ኣፈወርቅን ቀዳማይ ሚኒስተር ዶ/ር ኣብይ ኣሕመድን ተሪር ሽኻል ዘየብሉ ወኻዕካዕ ርእዮም “ኢሳያስ ነዝስ ኣይውዕሎን ግዲ” ዝብል ግምት እንተለዎም፡ ወይለኦም ደኣ ነቶም ንዓኡ ዝኣመኑ እምበር፡ ንኢሳያስስ ናብ ዝያዳ ዘኽስበካ ጽግዕ ምባል ዘሕንኾ ኣይኮነን።

ኩሉቲ ኢሳያስ ድሕሪ ናጽነት ኤርትራ ኣንጻር ጐረባብቲ ሃገራት ሱዳን፡ የመን፡ ጅቡትን ኢትዮጵያን ክጽሕትሮ ዝጸንሐ ውግእን ህውከትን መንቀሊኡ እቲ ኣብ ኤርትራ ዝሳዕረረ በደል እዩ። ሕጂ ከኣ ነቲ ኣብ ኤርትራ ከዘውትሮ ዝጸንሐ ጥልመት ኣብ ልዕሊ ካለኦት ዘይፍጽመሉ ምኽንያት የለን። ብፍላይ ከኣ ነቲ ኢሳያስ ኣብዚ ቀረባ ዓመታት ንኢራን ዝሸምጠጠ ሸምጢጡ ጠንጢንዋ፡ ኣብ ቅድሚ መንግስታት ስዑድዓረብን ኤምረትን ጭርኡ ክዘርግ ንዝተዓዘበ ኣካል እዚ ዝስማዕ ዘሎ ኣብ ከባቢ ኖራ ምስውስው ምባል ክሕደሶ ኣይክእልን እዩ። ኮታ ጠመተ ኣዒንቲ ኢሳያስ ኩሉ ግዜ ናብ ርትዕን ፍትሕን ዘይኮና ናብ ጁባኻ እንዳመልኡን መዳልያ እንዳሃቡን ዕድመ ስልጣን  ዘናውሑልካ ኣካላት እዩ። ድሕሪ እዚ ከኣ ከምቲ “ዝበለዐት ከብዲ” ወይ “ዝሃበ ይልእኽ” ዝበሃል፡ ቆላሕታኡ ንፋስ ናይቶም መዳልያን ዶላርን ዝህብዎ ነገስታት ምኽታል እዩ። ስለዚ ትማሊ ዝሸምጠጠ ሸምጢጡ ንኢራንን ንካለኦትን ሕቖኡ ዝሃበ ሰብኣይ፡ ሎሚ ኣብ ኢትዮጵያ እንተደገሞ፡ ነቶም ዘይፈልጥዎ እንድዒ፡ ንዓና ግና ኣይክሕደሰናን እዩ። እቲ ጥልመቱ ኣብቲ መበቆሉ ኤርትራ እንተዘይተማሕዩ ከኣ ግዜን ኩነታትን እንዳመረጸ ናብ ደገ ምግንፋሉ ዘይተርፍ እዩ። እቶም ኢሳያስ ንህዝቢ ኤርትራኳ ከምዘይኮኖ እንዳረኣዩን እንዳሰምዑን፡ “ሰብ ረኺብና” ኢሎም መኻይዲ ክኾኖም ዝሓርይዎ ከኣ የወኣዮም።

እምበር እቲ ቀንዲ ቁምነገር፡ ምርዳእኳ ባዕሉ ይረዶ እንድዩ፡ ህዝቢ ኤርትራ “ህግዲፍ ዝኣመነን ማይ ዝሓቖነን ኩሉ ሓደ” ምዃኑ በዚ ኣጋጣሚ ንምዝኽኻሩ’ዩ።