One compelling image has come to represent all the Greek people who treated desperate migrants like fellow human beings

Boat migrant being rescued

Antonis Deligiorgis saving Negasi Nebiat: ‘I was having trouble lifting her out of the sea, then instinctively, I put her over my shoulder.’ Photograph: Argiris Mantikos/AP

 

It was an image that came to symbolise desperation and valour: the desperation of those who will take on the sea – and the men who ferry human cargo across it – to flee the ills that cannot keep them in their own countries. And the valour of those on Europe’s southern shores who rush to save them when tragedy strikes.

Last week on the island of Rhodes, war, repression, dictatorship in distant Eritrea were far from the mind of army sergeant Antonis Deligiorgis. The world inhabited by Wegasi Nebiat, a 24-year-old Eritrean in the cabin of a yacht sailing towards the isle, was still far away.

At 8am on Monday there was nothing that indicated the two would meet. Stationed in Rhodes, the burly soldier accompanied his wife, Theodora, on the school run. “Then we thought we’d grab a coffee,” he told the Observer in an exclusive interview recounting what would soon ensue. “We stopped by a cafe on the seafront.”

Deligiorgis had his back to the sea when the vessel carrying Nebiat struck the jagged rocks fishermen on Rhodes grow up learning to avoid. Within seconds the rickety boat packed with Syrians and Eritreans was listing. The odyssey that had originated six hours earlier at the Turkish port of Marmaris – where thousands of Europe-bound migrants are now said to be amassed – was about to end in the strong currents off Zefyros Beach.

For Nebiat, whose journey to Europe began in early March – her parents paid $10,000 for a voyage that would see her walk, bus and fly her way to “freedom” – the reef was her first contact with the continent she had prayed to reach. Soon she was in the water clinging to a rubber buoy.

“The boat disintegrated in a matter of minutes,” the father-of-two recalled. “It was as if it was made of paper. By the time I left the café at 10 past 10, a lot of people had rushed to the scene. The coastguard was there, a Super Puma [helicopter] was in the air, the ambulance brigade had come, fishermen had gathered in their caiques. Without really giving it a second’s thought, I did what I had to do. By 10:15 I had taken off my shirt and was in the water.”

Deligiorgis brought 20 of the 93 migrants to shore singlehandedly. “At first I wore my shoes but soon had to take them off,” he said, speaking by telephone from Rhodes. “The water was full of oil from the boat and was very bitter and the rocks were slippery and very sharp. I cut myself quite badly on my hands and feet, but all I could think of was saving those poor people.”

In the chaos of the rescue, the 34-year-old cannot remember if he saved three or four men, or three or four children, or five or six women: “What I do remember was seeing a man who was around 40 die. He was flailing about, he couldn’t breathe, he was choking, and though I tried was impossible to reach. Anyone who could was hanging on to the wreckage.”

Deligiorgis says he was helped by the survival skills and techniques learned in the army: “But the waves were so big, so relentless. They kept coming and coming.” He had been in the water for about 20 minutes when he saw Nebiat gripping the buoy. “She was having great problems breathing,” he said. “There were some guys from the coastguard around me who had jumped in with all their clothes on. I was having trouble lifting her out of the sea. They helped and then, instinctively, I put her over my shoulder.”

Rhodes
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The rescue operation on the Greek island of Rhodes. Photograph: Xinhua /Landov / Barcroft Media/Xinhua /Landov / Barcroft Media

On Friday it emerged that he had also rescued a woman who gave birth to a healthy baby boy in Rhodes general hospital. In a sign of her gratitude, the Eritrean, who did not want to be identified, told nurses she would name her son after him. While Deligiorgis’s heroism has raised the spirits of a nation grappling with its worst economic crisis in modern times, he is far from alone. All week there have been stories of acts of kindness, great and small, by islanders who rushed to help the emigrés. One woman stripped her own child to swaddle a Syrian baby, hundreds rushed to donate food and clothes.

“They are souls, like us,” said Babis Manias, a fisherman, breaking down as he recalled saving a child.

“We couldn’t believe it at first. We thought it was a tourist boat, what with all the hotels along the beach. I’ve never seen anything like it, the terror that can haunt a human’s eyes.”

The incident has highlighted the extraordinary sacrifice people on the frontline of Fortress Europe will often make as the humanitarian disaster unfolding on the continent’s outer reaches becomes ever more real. Last week close to 2,000 migrants were reported entering he country with the vast majority coming through its far-flung Aegean isles. Most were said to be Syrian students and other professionals able to afford passage to the west.

“As long as there are crises in their own countries and desperation and despair, they will look to Europe,” said Giorgos Tsarbopoulos, who heads the United Nations refugee mission in Athens. “And as long as there are no legal alternatives they will take these great risks to get here.”

Like other passengers, Nebiat, who would spend most of the week in hospital being treated for suspected pneumonia, has no desire to stay in Greece. Sweden is her goal. And on Thursday she boarded a ferry bound for Piraeus, the continuation of a journey that began in the Eritrean capital of Asmara, took her to Sudan and from there to Turkey travelling on a fake passport. “I am lucky,” she said as she was reunited with those who made the journey with her. “Very lucky to be alive.”

Deligiorgis falls silent at the mention of heroism. There was nothing brave, he says, about fulfilling his duty “as a human, as a man”. But recounting the moment he plucked the Eritrean from the sea, he admits the memory will linger. “I will never forget her face,” he says. “Ever.”

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ዶክቶር ባይርኡ ስዩም ካብ ኣቡኡ ኣቶ ስዩም ገርህላሰ፤ ካብ ኣዲኡ ወይዘሮ ለምለም ሰጊድ ብ1948 ዓ.ም፤ ኣብ ዓደንጎዳ ወረዳ ካርነሽም ሓማሴን ተወሊዱ። ካብ ቀዳማይ ክሳብ 5ይ ክፍሊ ኣብ ሽማንጉስ ላዕላይ፤ ካብ 6ይ ክሳብ 8ይ ድማ ኣብ ደቀምሓረ ኣከለጉዛይ ትምህርቱ ድሕሪ ምፍጻም፤ ካልኣይ ደረጃ ትምህርቱ ኣብ ኣስመራ ናይ ቀደም ልዑል መኮነን ተባሂሉ ዝፍለጥ ዝነበረ ወዲኡ። ንዩኒቨርስቲ ንምእታው ኣብ ዝግበር ዝነበረ ሃገራዊ ምርመራ ልዑል ነጥቢ ብምምጻእ፤ ናብቲ ቀደም ኣብ ኣዲስ ኣበባ ዝርከብ ብቀዳማዊ ኃይለስላሰ ዩኒቨርስቲ ዝጽዋዕ ዝነበረ ትምህርቱ እንዳቀጸለ ከምቶም ኩሎም ኤርትራውያን ተማሃሮ ዩኒቨርስቲ ልዑል ሃገራዊ ፖሎቲካዊ ንቕሓትን ተሳትፎን ነበሮ።

Bairu Sium 02

ምስቲ ኣብ ኢትዮጵያ ዝተኽስተ ናይ ስርዓት ለውጢ ምምጽኡ ዝተፈጥረ ናዕቢ፤ ሃገራዊ ግብኡ ንምፍጻምን ህይወቱ ንምድሓንን ካብ ኢትዮጵያ ኣምሊጡ ብኬንያ ኣቢሉ ናብ ኡጋንዳ ድሕሪ ምብጻሕ፤ ኣብ ዩኒቨርስቲ መከረረ ትምህርቱ ንኽቕጽል ክኣለ። ነዊሕ ከይጸንሐ ድማ ንካናዳ ብ1976 ንምእታው ዕድል ድሕሪ ምርካቡ፤ ምስቲ ዝነበሮ ሓያል ናይ ትምህርቲ ድልየት ካብ ዩኒቨርስቲ ቶሮንቶ ብB.A ተመሪቑ። ስዒቡ ድማ M.A, PhD ካብ ዩኒቨርስቲ ቶሮንቶ ተቐቢሉ። ኣብ ርእሲ ን29 ዓመታት ከም ናይ ካልኣይ ደረጃ መምህር ኮይኑ ምግልጋሉ፤ ክልተ ኣገደስቲ መጽሕፍቲ ክጽሕፍ ዝበቅዐ ኣዝዩ ሙሁርን ዑትን ዜጋ ነይሩ። ድሕሪ ካብቲ ኣብ ቶሮንቶ ዝህቦ ዝነበረ ምምህርና ጥሮታ ድሕሪ ምእታው፤ ኣብ ታንዛንያ ብምኻድ ናይ ምምህርና ሞያዊ ስርሑ ስጋብታ ብሕማም ተኻኢሉ ጠጠው ዘብሎ ክቕጽል ጸኒሑ።

Bairu Sium 07

ዶክተር ባይርኡ ስዩም ኣብ ናይ ማሕበራዊ ህይወቱ ግዕዝኡ ተመርዕዩን ሰለስተ ኣብነታውያን ዝኾኑ- ዓወት፤ ኣማን፤ ሸዊትን ዝተባህሉ ደቂ ዝወለደ ንህዝቡን ሃገሩን ሓበንን ዝኾርዑን ሓድጊ ዝገደፈ እዩ። ኣሰር ናይ ወለዶም ተኺቲሎም ድማ፣ እንሆ ዓወት ድሮ ብPhD ተመሪቓ። ኣማን ድማ ሕጹይ ናይ PhD ተማሃራይ ብምኻን ትምህርቱ ኣብ ርእሱ ምቕጻሉ፣ ኣብ ናይ ኤርትራውያን ወብ ሳያት ዘበርክቶ ዘሎ ጹሑፋት ንባዕሉ ምስክርነት ኣሰር ናይ ኣብኡ ኣካዳምያዊ ህይወትን ሃገራዊ ኣበርክቶን ይስዕብ ከምዘሎ እዩ። ሽዊት ድማ ኣሰር ናይ ወለዳን ኣሕዋታን ብምስዓብ፤ ትምህርታ ብዘሐብን መንፈስ ትቅጽል ትርከብ።

Bairu Sium 03

ዶክተር ባይርኡ ስዩም ህዝቢ ኤርትራ ሃገራዊ ናጽነቱ ረኺቡ፤ ሙሉእ ደሞክራሳያዊን ሰብኣዊ መሰሉን ተሓልዩ ኣብ ሰላምን ፍትሕን ማዕረነትን ምዕባለን ዝሰፈና ሃገር ንምህናጽ ኣብ ዘካየዶ መሪሕ ናይ ቃልሲ ኣበርክትኡ-

Bairu Sium 04

ማሕበር ኤርትራውያን ተማሃሮ ንናጽነት ኣብ ሰሜን ኣመሪካ (ኤ.ን.ሰ.ኣ) ጨንፈር ካናዳ ኣብ ምምስራትን ምምራሕን መሪሕ ተራ ብምጽዋት ከም ኣቦ መንበር ኤ.ን.ሰ.ኣ ካናዳ ስጋብ ምፍራስ ኤ.ን.ሰ.ኣ ኣብ 1979 ዓ.ም. ኣገልጊሉ።

Bairu Sium 06

ንማሕበር ረድኤት ኤርትራ ጨንፈር ካናዳ (ERA) መስሪቱ ስጋብ ክሉ ሕጋውነታ ኣማሊኣ ኣድማዒ ስራሕ ክትፍጽም ኣብ ትኽለሉ ደረጃ ንምብጻሕ ከም ኣቦ መንቦር ERA CANADA ኮይኑ ሰሪሑ።    

ከም ኣቦ መንበር ንማሕበረሰብ ኤርትራውያን ካናዳውያን ኣብ ቶሮንቶን ካባቢኣን ዝኣሊ ብEritrean Canadian Community Centre of Metro Toronto (ECCC) ዝፍለጥ ማሕበረ-ኮማዊ ትካል ንብዙሕ ዓመታት ብምምራሕ ኣብ ምዕባለ ማሕበረሰብ ኤርትራውያን ካናዳውያን ኣብ ቶሮንቶን ካባቢኣን መሪሕ ተራ ተጻዊቱ።

Bairu Sium 05

ኣብቲ ምእንቲ ኣብ ኤርትራ ፍትሕን ደሞክራስን ማዕርነትን ሰላምን ምዕባለን ንምርግጋጽ ዘካየዶ ኣበርክቶ፤ ከም ኣባል መስራቲት ሽማግሌን ኣቦ መንበር ERIFORUMን ካልኦት ናይ ስራሕ ሽማግሌታት ብምኻን ንቃልሲ ፍትሓውያንን ደሞክራሳውያንን ኣብ ኤርትራዊ ካናዳዊ ማሕበረሰብን ሰፊሕ ካናዳዊ ሕብረተ-ሰብን ንምልላይን ተቐባልነት ንምርካብን ኣገዳሲ ግደ ተጻዊቱ።

 ካብ 2007 ክኣ ኣባል ሰውራዊ ባይቶ ብምኻን ኣብቲ ብ2008 ዝተግብረ ውድባዊ ጉባኤ ሰውራዊ ባይቶ ናብ ሰልፊ EPP ዝተሰጋገረሉ ኣባል መሪሕነት ኮይኑ ተመሪጹ ስጋብ 2011 ክኣ ተቓሊሱ።

ካብ ስድራቤት ነፍስሄር

A young Eritrean survivor of the recent killings of Habesha “Christians” in Libya told the Paris-based Eritrean opposition Radio Erena that the victims were over 50, most of them Eritreans and a few Ethiopians.

Sixteen-year old Mael Goitom told Radio Erena’s Meron Estefanos in an interview broadcast live to Eritrea on 23 April that the beheadings and shooking took place on 7 March although the video of the brutal act was released a month later. According to the young witness, those shot on the head while clothed in black jumpsuits in the desert were 44 while other 14 were taken to the sea cost clothed in pink during the act of their brutal beheading.

Libya 01

The interviewee tells that their group consisted of 80 persons when they were stopped by the Islamist militia of IS near the city of Sirte only three days before the beheading took place. There were 8 Ethiopians in the group while the rest were Eritreans. The IS killers separated the ten women in the group and took them away. Their whereabouts is not yet known.

Of the rest, 10 minors, including the interviewee, were taken out of the group before the killings started. Mael Goitom said he and the other minors cried loudly when the killings started in front of their eyes. They were later shut inside a vehicle for the rest of the killing process. Among the killers were three Tigrigna-speaking Eritreans.

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The ten minors were later joined by three Eritreans who were spared death because they could recite a few Qoranic verses. The thirteen survivors were immediately “converted” to Islam and started receiving religious education. However, other armed militias opened fire on the IS group and young Eritreans could somehow escape and finally find an Eritrean by the name of Yemane who could take them to a safe place. It appears that some of them later managed to board a boat and arrived in Italy.

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Talking on the phone from southern Italy, Mael Goitom told Journalist Meron Estefanos that he and other four minors (Yohannes Mebrahtu, Yonas Gebre, Abraham Naizghi and Aman Shishay) are still in “a state of extreme shock”.   During the interview, young Mael said they are now joined with a sixth roommate, Yasin Abdel Aziz, who was in the hands of IS in Libya only three months ago.

Radio Erena’s interviews are expected to release more details on the beheadings.

The EU’s de facto policy is to let migrants drown to stop others coming. How many more deaths can we stomach?
A dinghy packed with migrants off the Libyan coast

A dinghy packed with migrants off the Libyan coast. ‘Five hundred people have already died this year; the figure for the equivalent period in 2014 was 15.' Photograph: Darrin Zammit Lupi/Reuters

These are the people we are allowing to die in the Mediterranean. The EU’s de facto policy is to let migrants drown to stop others coming. Last year nearly four thousand bodies were recovered from the Med. Those are just the ones we found. The total number of arrivals in Italy in 2014 went up over 300% from the year before, to more than 170,000. And the EU’s response, driven by the cruellest British government in living memory, was to cut the main rescue operation, Mare Nostrum.

The inevitable result is that 500 people have already died this year. The figure for the equivalent period in 2014 was 15. There are half a million people in Libya waiting to make the crossing. How many more deaths can we stomach?

Migration illustrates one of the signal features of modern life, which is malice by proxy. Like drones and derivatives, migration policy allows the powerful to inflict horrors on the powerless without getting their hands dirty. James Brokenshire, the minister who defended cutting Mare Nostrum on the nauseatingly hypocritical grounds that it encouraged migration, never has to let the deaths his decision helped to cause spoil his expensive lunch with lobbyists. It doesn’t affect him.

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But it does affect us. Right now we are a diminished and reduced society, bristling with suspicion and distrust of others even as we perversely struggle with loneliness and alienation. We breathe the toxic smog of hatred towards immigrants pumped out by Nigel Farage and Katie Hopkins, and it makes us lesser people.

Forget the fact that this society wouldn’t work without migrants, that nobody else will pick your vegetables and make your latte and get up at 4am to clean your office. Forget the massive tax contribution made by migrants to the Treasury. This is not about economics. Far too often, even the positive takes on migration are driven by numbers and finance, by “What can they do for us?”. This is about two things: compassion and responsibility.

Lampedusa, my play currently running at the Soho Theatre, focuses on two people at the sharp end of austerity Europe. Stefano is a coastguard whose job is to fish dead migrants out of the sea. Denise is a collector for a payday loan company. They’re not liberals. They don’t like the people they deal with. They can’t afford to. As Stefano says: “You try to keep them at arm’s length. There’s too many of them. And it makes you think, about the randomness of I get to walk these streets, and he doesn’t. The ground becomes ocean under your feet.”

Migration illustrates one of the signal features of modern life: malice by proxy

But eventually, the human impact of what they do breaks through. And in their consequent struggles, both Stefano and Denise are aided by a friendship, reluctant and questioning, with someone they formerly thought of as a burden. This is compassion not as a lofty feeling for someone beneath you, but as the raw reciprocal necessity of human beings who have nothing but each other. This is where we are in the utterly corrupted, co-opted politics of the early 21st century. The powerful don’t give a shit. All we have is us.

But equally important is responsibility. In all the rage about migration, one thing is never discussed: what we do to cause it. A report published this week by the International Consortium of Investigative Journalists reveals that the World Bank displaced a staggering 3.4 million people in the last five years. By funding privatisations, land grabs and dams, by backing companies and governments accused of rape, murder and torture, and by putting $50bn into projects graded highest risk for “irreversible and unprecedented” social impacts, the World Bank has massively contributed to the flow of impoverished people across the globe. The single biggest thing we could do to stop migration is to abolish the development mafia: the World Bank, International Monetary Fund, European Investment Bank and European Bank for Reconstruction and Development.

A very close second is to stop bombing the Middle East. The west destroyed the infrastructure of Libya without any clue as to what would replace it. What has is a vacuum state run by warlords that is now the centre of Mediterranean people-smuggling. We’re right behind the Sisi regime in Egypt that is eradicating the Arab spring, cracking down on Muslims and privatising infrastructure at a rate of knots, all of which pushes huge numbers of people on to the boats. Our past work in Somalia, Syria and Iraq means those nationalities are top of the migrant list.

Not all migration is caused by the west, of course. But let’s have a real conversation about the part that is. Let’s have a real conversation about our ageing demographic and the massive skills shortage here, what it means for overstretched public services if we let migrants in (we’d need to raise money to meet increased demand, and the clearest and fairest way is a rise in taxes on the rich), the ethics of taking the cream of the crop from poor countries. Migration is a complex subject. But let’s not be cowards and pretend the migrants will stop coming. Because they won’t. This will never stop.

Source=http://www.theguardian.com/commentisfree/2015/apr/17/refugees-eu-policy-migrants-how-many-deaths?CMP=share_btn_tw

 

ናይ ኣትላንታ ሰፊሕ ህዝባዊ ምትእኽኻብ ንምትካል ፍትሓዊ ስርዓት ኣብ ኤርትራ (Grass Roots Movement) ኣብ’ዚ ዝሓለፈ ቅንያት ኣብ ልዕሊ ኣሓትና፥ የሕዋትናን ደቅናን ዘጋጠመ ናይ ባሕሪ ህልቂትን፡ ኣብ ልዕሊ መንእሰያትና ዝተፈጸመ ብ ISIS ናይ ዝፍለጥ ጉጅለ ኣሰቃቒ ግብረሽበራዊ መጥቃዕትን ዝተሰምዖ መሪር ሓዘን እናገለጸ፡ ንመወትቲ መንግስተ ሰማይ፡ ንህዝቢ ኤርትራ ብሓፈሻ፡ ንስድራቤቶምን ፈተውቶምን ድማ ብፍላይ ጽንዓት ይሃብኩም ይብል።

     ንግዳያት ናይ’ዚ ተደራራቢ ሓደጋታት’ዚ ንምዝካርን፡ ሓዘንና ንምግላጽን፡ ናይ ኣትላንታ ሰፊሕ ህዝባዊ ምትእኽኻብ ንምትካል ፍትሓዊ ስርዓት ኣብ ኤርትራ ናይ ሽምዓ ምብራህ ስነ-ስርዓት መደብ ኣዳልዩ ኣሎ።

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