ህዝብና ንወጽዓን ባርነትን፡ ሓንጐፋይ ኣይብልን’ዩ

ታሪኽ ህዝቢ ኤርትራ ታሪኽ ወጽዓን ቃልሲ ኣንጻር ወጽዓን እዩ። ህዝብና ኣብ ታሪኹ፡ ዓቕሚ፡ ውደባን ንቕሓትን እንተዘይሓጺርዎ፡ ንናይ ኩሎም ተኸታተልቲ ገዛእቱ ወጽዓን ባርነትን ሓንጐፋይ ኢሉ ዝረዓመሉ ተመኩሮ የብሉን። ህዝቢ ኤርትራ ተመኩሮ ቃልሱ ከም ዝምስከሮ፡ ንወጽዓ ሓንጐፋይ ኢልካ ዘይምቕባል ጥራይ ዘይኮነ፣ ዋላ’ኳ ዓቕሙ ምስ ናይቶም ወጻዕቱን መሻርኽቶምን ዘይመጣጠን እንተነበረ፡ ኣንጻር ወጽዓ ተቓሊሱን ኣብቲ መስርሕ ቃልሲ ክቡር ዋጋ ከፊሉን ወጽዓን ባርነትን ዝሰዓረ ሕቡን ህዝቢ እዩ።

ሎሚ እውን “ብኣይ፡ መሰለይ ዘረጋግጸለይ ስርዓት ክሳብ ዝትከል ቃልሰይ ቀጻሊ እዩ” ብዝብል ኒሕን ሓቦን ዝቃለስ ዘሎ ምዑት ህዝቢ እምበር፡ ንወጽዓን ባርነትን “ኣሜን” ኢሉ ዝቕበል ህዝቢ ከም ዘይኮነ፡ ናይ ርሑቕን ቀረባን ተዓዘብቲ፡ እንተላይ ጉጅለ ህግዲፍ ዝፈልጥዎ ንድሕሪት ዘይምለስ ሓቂ እዩ። ከምኡ ስለ ዝኾነ እዩ ከኣ፡ ጉጅለ ህግዲፍ ካብ ህዝቢ ኤርትራ ሰጊኡ ሰማይ ደጊፉ ዝሓድር ዘሎ። ናይ ዲክታቶር ኢሳያስ መንጠቢኡ ጠፊእዎን ኣብቲ ንቡር ቤት-መንግስቲ ምስፋር ስኢኑን፡ ከም ሓራስ ድሙ ባጽዕ፡ ዓዲ ሃሎን ዳህላክን ሎሚ ድማ ኣብ እምባ ገደም ምስዋር ከኣ ናይ ስግኣቱ ምልክት እዩ። እቲ ሓቂ እዚ ክንሱ ነቲ ኤርትራዊ ኣብ ዓድን ወጻእን ኣንጻር ወጽዓን ባርነትን ዘካይዶ ዘሎ  መሪር ቃልሲ ጓስዮም ህዝቢ ኤርትራ ንወጽዓ ሓንጐፋይ ኢሉ ከም ዝረዓመ ገይሮም ከቕርብዎ ዝፍትኑ ኣካላት ክትዕዘብ እንከለኻ ዘገርም እዩ።

ኤርትራዊ ኣቶ ረዘነ ሃብተ፡ ኣብዚ ቀረባ እዋን “ደም የተከፈለበት ባርነት/ ደም ዝተኸፍሎ ባርነት” ዘርእስታ 206 ገጻት ዘለዋ መጽሓፍ፡ ብቋንቋ ኣምሓርኛ ደሪሱ ኣሎ። ኣብታ መጽሓፍ ኣስፊርዎ ዘሎ፡ ንቃልሲ ህዝቢ ኤርትራ ዘራኽስን ንኤርትራዊ ሃገርነት ዘይቅበልን ተጠዓሲ ትሕዝቶን ነታ መጽሓፍ ብቋንቋ ኣምሓርኛ ምጽሓፉን፡ ነብሱ ዝኸኣለ ካብ ሓደ ኣብ ቃልሲ ምእንቲ ናጽነት ዝተሳተፈ ኤርትራዊ ዘይትጽበዮ፡ ኣገራሚ ጉዳይ እዩ።  ንህልዊ ዝምድና ጉጅለ ህግዲፍን ህዝቢ ኤርትራን ኣብ ዝምልከት ኣብዛ መጽሓፉ ዘስፈሮ ከኣ ኣዝዩ የገርም። ኣብዛ መጽሓፉ ብፍላይ ኣብ ገጻት 109ን 110ን ብዘይሕፍረት “እንደ የኤርትራ ህዝብ፡ በተለይ ትግርኛ ተናጋሪው፡ በራሱ ነጻ ፍላጎትና ምርጫ፡ በባርነት ለመኖር የወሰነ ህዝብ በሌላ ዓለም ይኖራል ብየ መገመት ኣልችልም፡……. እርስበእርሱ እየተጋጨ የሚኖርና ባርነትን በፈቃዱ የተቀበለ፡ ህዝብ መሆኑን ግን እኔም ብሆን ልደብቀው ያልቻልኩ ያፈጠጠ ሃቅ ነው/ ከም ህዝቢ ኤርትራ፡ ብፍላይ እቲ ትግርኛ ዝዛረብ፡ ብናቱ ናጻ ድሌትን ምርጫን ኣብ ባርነት ክነብር ዝወሰነ፡ ኣብ ካልእ ዓለም ይህሉ ኢለ ክግመት ኣይክእልን፡…… ኣብ ሕድሕዱ እንዳተጋጨወ ዝነብርን ባርነት ብፈቓዱ ዝተቐበለን ህዝቢ ምዃኑ ግና ኣነ እውን ክሓብኦ ዘይከኣልኩ ዓይኑ ዘፍጠጠ  ሓቂ እዩ”  ብዝብል መስደመም ሕጫጨ ኣስፊሩ ኣሎ።

ጨቋኒ እንተልዩ ተጨቋኒ ኣሎ። ከምቲ እቲ ጨቋኒ ዕድመ ጭቆናኡ ከናውሕ፡ ኩሉ ዝከኣሎ ኣእማን ዝፍንቅል እቲ ተጨቋኒ ከኣ ኣርዑት ጭቆና ክሰብር ምቅላሱ ውሁብ እዩ። እቲ ኣብ መወዳእታ ዝሰዓር ከኣ ጭቆና እዩ። ብፍላይ እቲ ምረት ጭቆናን ክብደት ባርነትን ዝፈልጥን ኣንጻር ጭቆና ተቓሊስካ ከም እትዕወት ብተግባር ዘርኣየን ህዝቢ ኤርትራ “ንባርነት ብፈቓዱ ዝተቐበለ” ክበሃል መስመሩ ዝሰሓተ ኣመዛዝና እዩ። ገለ ውሑዳት ብፍላይ ኣብዚ እዋንዚ መመሊሶም እንዳወሓዱ ዝኸዱ ዘለዉ፡ ብዝተፈላለየ ግዝያዊ ረብሓታት ተሳዒሮም ንህግዲፍ ዝንእዱን “ኣንታ ንበረልና” ዝብሉን፡ ቅድሚ ክብሪ ሃገሮምን ህዝቦምን ግዝያዊ ውልቃዊ ረብሓ ዘቐድሙ ኤርትራውያን ይህልዉ። እዚኣቶም ግና ንህዝቢ ኤርትራ ዘይውክሉ “ካብ ስርናይ ክርዳድ” እዮም።  ኣብዚ ሎሚ ህዝቢ ኤርትራ ብውሽጥን ብደገን፡ ብናይ ቃልሲ ቋንቋ ኣንጻር ህግዲፍ ዝተረዳድኣሉ ሃለዋት፡ ህግዲፍ ባዕሉ እውን “ህዝቢ ኤርትራ ሕንጐፋይ ኢሉ እዩ ዝግዘኣለይ ዘሎ” ዝብል፡ ካብ ኣፉ ከወጽእ ኣይክእልን እዩ። ናይቶም ኣሸሓት ሃገሮም ገዲፎም ናብ ስደት ዝውሕዙ ዘለዉ ኤርትራውን መንእሰያት ውሳነ እውን ህዝቢ ኤርትራ “ሕራይ ንወጽዓን ባርነትን” ከም ዘይበለ ካብ ዘመላኽቱ ተረኽቦታት ሓደ እዩ።

“ህዝቢ ኤርትራሲ ስለምንታይ እዩ እዚ ኩሉ እንዳበደሎ ንህግዲፍ ተዓጊስዎ?” ዝብል ሕቶ ዝኾነ ሓላፍ መንገዲ ዘልዕሎ ዘሎ እዩ። ከም ናይዚ ሕቶዚ  መልሲ “ህዝቢ ኤርትራ ብናቱ ናጻ ድሌትን ምርጫን ኣብ ባርነት ክነብር ዝወሰነ ስለ ዝኾነ እዩ” ኢሉ ዝቐበል ኣካል፡ ኣይኮነንዶ ካብ ኤርትራዊ ካብ ዘይኤርትራዊ እውን ክርከብ ኢልካ እትጽበዮ ኣይኮነን። ምናልባት ንናይ ህዝቢ ኤርትራ፡ ኣብ ልዕሊ ህግዲፍ ቀልጢፍካ ዘይምዕዋት፡ ካልእ ምኽንያታት ይቐርብ ይኸውን። እምበርከ ህዝቢ ኤርትራ ኣንጻር ወጽዓን ባርነትን ህግዲፍዶ ይቃለስ የለን እዩ። እቲ ናይ ቃልስን ዓወትን ድምጺ ካብ ውሽጢ ኤርትራ፡ ምናልባት  ምስቲ  ኣብ ወጻኢ ዘሎ በሪኽ ድምጺ ቃልሲ ኣወዳዲርካ፡ ክንድቲ ዝድለ ኣይስማዕን ይኸውን። እቲ ካብ ኤርትራ ወጻኢ ብኹሉ ኩርነዓት ዝቃላሕ ዘሎን ንህግዲፍ ፈጥፈጥ ዘብሎ ዘሎን ድምጺ ኤርትራዊ ሓይልታት ለውጢኸ፡ ናይ ህዝቢ ኤርትራ ናይ ቃልሲ ድምጺ ኣይኮነን ማለት ድዩ።


እንታይ ዶ: ተሪፉና እዩ?

 

ህዝቢ ኤርትራ ካብቲ ቅድሚ ኣማእት ዓመታት ዝነበሮ ሃለዋት፥ ሎሚ ኣብታ ኣፎይ ኢሉ ኣስተርሕዩ ክነብረላ ዝነበሮ ግዜ ናጽነት፡ ኣብ ኣዚዩ ዝኸፍአን፥ ዝመረርን ኩነት እዩ ዝርከብ ዘሎ። ኣብቲ ቀደምሲ እቲ ባዕዳዊ መግዛእቲ ንህዝቢ ከብሳብስን፥ ኣርዒዱ ጂሆ ክሕዝን እትጽበዮ እዩ ነይሩ። ካብ መግዛእቲ እትጽበዮ መስተርሆት ስለ ዘየለ። ስለምንታይ ደኣ እዩ ህዝቢ ኤርትራ ሎሚ ብደቁ ክመሓደር ኣብ ዝጀመረሉ ካብቲ ናይ ግዜ ባዕዲ ዝኸፍአ ጭቆናን ተራእዩን ተሰሚዑን ዘይፈልጥ ሕማቕ ምሕዳራን ዝሳቐ ዘሎ? ነፍሲ ውከፍ ኤርትራዊ ነዛ ሕቶ እዚኣ ክምልስ ክበቅዕ ኣለዎ። ድሕሪዚ እቲ መፍትሒ እንታይ ክኸውን ከምዝለዎ ክሓስበሉ ይግባእ።

ኤርትራ ሃገርና ደጊም ኣብ ጉዳይ ሓንቲ ዝተረፋ የብላን። ህዝቢ ብገዛእ ገንዘቡ ብቁንጣሮ ክስለዓሉ ካብ ዝተገብረ፡ ህዝቢ ጠምዩ ዘዕንግሎ ካብ ሰኣነ፥ ሓሚሙ ዝሕከመሉ ሃዋህው ካብ ዘየለ፡ እንታይ ተሪፍዎ ደኣ ክንብል ንኽእል። እታ ሃገር ብቑጠባ ከይትብልጽግ ኣብቲ ድሕሪ 1952 ዝነበረቶ ኣዝየኡ ዝደሓረ ምንቁልቋል እያ ትርከብ ዘላ። ካብ ኩሉ ዝኸፍአ ድማ ፥ እታ ራኢ ናይ ህዝብናን ሃገርናን ኣብ ኢድ እቲ ተካኢ ወለዶ ክንሳ፡ እግሪ ዝተኸለ ዘበለ ናብ ስድት የምርሕ ኣሎ። እዚ ከኣ ነታ ሃገር ደው ዘብላ ዓንዲ ይፈርስ ምህላው ዘመስክር እዩ።  ሃገር ብዘይ መንእሰያት ማለት ዘራእቲ ተሓሪሱ እቶት ዘይብሉ ቀውዒ ከም ማለት እዩ። እቲ ተካኢ ወለዶ ንርእሱን ነታ ሃገርን ህዝባን ናብ ዝሓሸ ከሰጋግር ዝኽእል ሓይልን ጉልበትን ዝውንን እዩ።

እዚ ማለት ግን መንእሰይ ነቶም ቅድሚኡ ዝነበሩ ዋጋ ከምዘይብሎም ገይሩ ዝርዳእን ከቆናጽብን ማለት ኣይኮነን። እንታይ ደኣ እቲ ተካእቲ ወለዶ፡ ነቲ ሓላፍነት ካብ ቅድሚኡ ዝነበሩ ክቕበልን ሓላፍነት ክወስድን ክጽዕሩ ይግበኦ። እዚ ተካኢ ወለዶ ዝበሃል ዘሎ  በቲ ንሱ ዘርከበሉ መድረኽ ናይ ምህዞን ምርምርን ኣቢሉ ነቲ በቶም ቅድሚኡ ዝነበሩ ዝተሰርሐ ታሪኽ ክመዝንን ክፈርድን እንተኮይኑ ግን ነፍሲ ወከፍ ነናቱ መድረኽ ከምዘለዎ ዘይምፍላጥ እዩ። መንእሰይ ወለዶ ንሃገሩን ህዝቡን ጠንጢኑ ንስደት ሃጽ ክብል ከሎ፥ ንሃገሩን ህዝቡን ንሓዋሩ ክርስዕ ኣይግበኦን። ዋላ እውን እቲ ቅድሚኡ ዝነበረ ጉድለታትን ኣሉታታን እንተሃለወ፡ ብኡ ኣመሳሚሱ ኣብ ክንዲ ነታ ናቱ ራህዋ፡ ረብሓን ቅሳነትን መጻኢ ዕድሉ ዝሃንጸላ ሃገር ንኽምስርት  ብምሕሳብን ክቅላስን እዩ ዝግባእ። ወያ ሃገር ኣናተዳኸመት ትኸይድ ከምዘላ እናረኣየ፥ ካብቲ ድኽመት እቲ ከውጽኣ ኣብ ክንዲ ምጽዓር ምስቶም ቀዳሞት ኣያታቱ ጥራይ ክቆራቘስ እንተኾይኑ ግን መፍቶ እቲ መላኺ ስርዓትን ጥራይ እዩ ክኽውን።

ሎሚ ሃገርና ኤርትራ ናተይ እትብሎም ብጉልባብ ግዳማውን ዞባውን ዛዕባታት ነቐዝ ኮይኖማ፡ ዝደኸመት ሃገር ንኽትክውን ፍሕሶታትን ሸርሕታትን ይመሃዛ ከምዘሎ ክርደኣና ይግባእ። መጀመርያ እቲ ንህዝቢ ኤርትራ ዝገዝእ ዘሎ ስማዊ ስርዓት፡ እንታይ ተልእኾ ከምዘለዎ’ኳ እንተዘይፈለጥናዮ፥ ግን ድማ እቲ ምልክታት ንህዝቢ ኤርትራ ኣድኪኻ፥ እታ ሃገር ኣብ መዳያት ቁጠባውን ማሕበራውን ከምዘይትምዕብል ይገብራ ከምዘሎ ዝሕብር ወስታታት ንዕዘብ ኣለና።

እቲ ኣብ ኣስመራ ዘሎ ስርዓት  በቲ ባዕሉ ዝወለዖ ኲናት ፍርቂ መሬት ኤርትራ ኣብ ትሕቲ መንግስቲ ኢትዮጵያ ከምዝኣቱ ገይሩ፥ ህዝብና ሓሪሱ ከይዕንገል ዝፈጠሮ ሓደ ውዲት እዩ። እቲ ካልኣይ ውዲት ድማ፥ ዋላ’ኳ መንግስቲ ኢትዮጵያ ነቲ ዶብ ንኸይሕንጸጽ ጅሆ እንተሓዘቶ፥ ኣብ ክንዲ እቲ ቀያድን ናይ መወዳእታን ብይን ዶብ ክትግበር ኣለዎ ኢሉ ዝንቀሳቐስ፡ ኪኖ ዶብ ክንጥምት ኣሎና ብዝብል ሸፈጥ ተፈላሲፉልና። ካብዚ ዝገደደ ድማ ንኣብይ ኣሕመድ ወኪለካ ኣሎኹ ንዝበሎ ድማ፥ ትማሊ ኣብ ናይ ፓርክ ምረቓ ኣብ ክንዳይ ኰንካ ክትዛረብ ወኪለካ ኣለኹ ኢሉ ምድጋሙ እዛ ኤርትራስ እንታይ ደኣ ተሪፍዋዶ ኣየብልን።

መንእሰይ ዓዱ ጠንጢኑ ካብ ወጸ፥ ኤርትራ ብቑጠባ መሬት ካብ ዘበጠት፥ እቲ ተካኢ ወለዶ ድማ ምስ ቅድሚኡ ዝነበሩ ወለዱ ክነሓናሕን ክጻረፍን ኢትዮጵያ ድማ ብቑጠባን ብዓለም ለኻዊ ዲፕሎማሲያዊ ርኽክባታን ኣማዕቢላ ጸላዊት ሃገር ንኽትከውን ትጽዕር ኣላ። ስለዚ መጻኢ ዕድል ኤርትራ እንታይ ኮነ ክኸውን እዩ? እቲ ባድመ ናብ ኤርትራ ክትምለስ ብዓለም ለኻዊ ቤት ፍርዲ ዝተፈርደን፡ ዝምልከት ዶብ ንምሕንጻጽ’ውን ቅሩበንት ካብዘይሃለወን፥ ቀስ ብቐስ ጉዳይ ዶብ ክርሳዕ ደኣ እንታይ ተሪፍዎ።

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موجهات عامة لمن يكاتبوننا

 

موجهات عامة لمن يكاتبوننا

إن ا، هو توفير بيئة صحية وحرة للتبادل الحر والبنـــــَّــــاء للرأي بين أصحاب الرأي من مختلف المشارب والمذاهب، أفراداً كانوا أو جماعات. لذلك فالموقع علي استعداد لنشر أية أفكار أو آراء موضوعية عدتها وعتادها الحجة والمنط لهدف الأساس الذي أنشأنا من أجله هذا الموقع الالكتروني علي الشبكة العنكبوتية الدوليةق، وصحيح أنه كما يقولون: ليس هناك أفكار خاطئة ولكن أحكام خاطئة، إلا أن ذلك لا يمنعنا من حقنا في رفض الكتابات التي يتأفــَّــــف حتى أصحابها من نسبها اليهم أو وضع بصماتهم وتوقيعاتهم وعناوينهم الحقيقية عليها ولا يتشرفون بتبنيها أو ادعاء المسئولية عنها، فضلاً عما تعج به تلك الأفكار من سموم مدسوسة وظاهرة وآراء ملـــــــوِّثة للبيئة الفكرية والإنسانية في ارتريا حاضراً ومستقبلاً، وطمس وتزييف للحقائق واغتيال واغتياب معنوي لمن يتصدون للعمل النضالي العام في جسارة وإنكار ذات.

 

إننا ننطلق في مبادئ النشر عندنا من كل ما يشجع علي تبادل الود والاحترام بين الكتاب أنفسهم ونشر التسامح بينهم رغم تباين آرائهم، والعمل سوياً علي البحث والتنقيب عن حلول المشكلات وتقديم البدائل الأفضل، والسعي الي تقريب المسافات وتذويب الفجوات بين مختلف قطاعات شعبنا والتــــَّـــرنـــُّـــم معاً علي أنغام سيمفونية الوحدة والتقارب، لا الألحان النشاز المفسدة لأذواقنا جميعاً.


መምርሒ ንኣቕረብቲ ጽሑፋት

እዚ መርበብ ሓበሬታ’ዚ ዝተመስረተሉ መሰረታዊ ዕላማ፡ ኣብ መንጎ ዝተፈላለየ ኣተሓሳስባታት ዘለዎም ውልቀሰባትን ጕጅለታት፡ ናጻን ሃናጽን ምልውዋጥ ናይ ርይቶታት ንምክያድ ተባሂሉ ኢዩ። ስለዘዝዀነ ከኣ፡ ኣብ ኣምራት ዝተመርኰሱ ሓሳባት ሓንጐፋይ ኢሉ ከስተናግዶም ድልዊ ኢዩ። ሕማቕ ፍርዲ እንተዘይኰይኑ ሕማቕ ሓሳባት የለን። እዚ ኰይኑ ግን፡ ንሕማቕ ዕላማ ዝተበገሱ፡ ንጭብጥታት ዝጥምዝዙ፡ ንውልቀሰባት ጸለሎ ዝቐብኡ፡ ጐዛዘይቲ፡ ካብ ጽልኢ ዝተበገሱን ሓቀኛ ኣድራሻን መንነትን ዘይብሎምን ጽሑፋት ናይ ምንጻግ መሰል ከምዘሎና ክንሕብር ንፈቱ።

ኵሎም ኣቕረብቲ ጽሑፋት፡ ነንሓድሕዶም ዝከባበሩ፡ ናይ ሓሳባት ፍልልያት ዝጾሩ፡ መፍትሒታት ንምርካብ ዝጽዕሩ፡ መተካእታ ሓሳባት ዘቕርቡን ንሓድነት ዝሕግዝ ቃና ዘለዎምን ክዀኑ ድማ ነተባብዕ።




FAQ

QUESTION - Who is Eritrean People’s Democratic Party (EPDP)?

ANSWER - EPDP is an Eritrean party in exile struggling for change and democratization in Eritrea. EPDP is a product of three political organizations, Eritrean People’s Party, Eritrean Democratic Party, and Eritrean People’s Movement, who on December 31, 2009 achieved unity.


QUESTION - What kind of background did the parties have?

ANSWER - EDP and EPM came from an overwhelming Eritrean People’s Liberation Front (EPLF) background, and EPP came from an overwhelming Eritrean Liberation Front (ELF) background. In the past the two liberation fronts fought fiercely and openly engaged in an elimination game. But in the past few years they closed gaps of their differences and realized the only way to establish a democratic society is when the culture of tolerance and respect is manifested. They also came to realize development can only be achieved not living in the past grudges but on the hopes of the future.

 

QUESTION – Are you going to unite with other parties too?

ANSWER – EPDP believes unity is a foundation of a winning formula. We will strive to close gaps of differences with political organizations with similar political programs as EPDP.


QUESTION - What is the vision of EPDP?

ANSWER - In short it is by establishing a democratic state in place of the currently ruling dictatorship.

 

QUESTION - How do you plan to achieve your vision?

ANSWER - By establishing: a state that is governed by a constitution; a state that has three branches of government; a state that respects full rights of speech, press, and religion; a state that offers opportunity on education and jobs to its citizens; a state that empowers its local government; a state that practices democratic culture; a state that practices tolerance, respect, and co-existence.


QUESTION - Does EPDP believe in separation of state and religion?

ANSWER - Separation of religion and state are the core values of democratic cultures and EPDP champions the formation of a secular state. We believe that no religion should impose their values onto others or no religion should play the game of dominance through the instruments of the political system. Religion is an individual matter where politics is a common factor for groups. In a democratic Eritrea religion should not have a place in politics.


QUESTION - Does EPDP believe in peaceful transfer of power?

ANSW ER - EPDP is determined to practice peaceful transfer of power. Tolerance, respect, and abiding by an election results are the core values of a democratic culture. If a party or a political figure for that matter didn’t accept the core values of a democratic culture then the other alternative is dictatorship which we are committed to fight nail and teeth.


QUESTION - Does EPDP believe in ethnic and religious rights?

ANSWER - Yes, it does. In a democratic Eritrea all citizens will enjoy inalienable rights. Rights of individuals, groups, community, and ethnic are part and parcel of the democratic culture.

QUESTION - Does EPDP believe in empowering localities?

ANSWER - Yes, the party aims to introduce a decentralized system of governance. A decentralized system of governance is where localities (village, district, and region) elect their own government and have local constitution.


QUESTION - Does EPDP believe in multi-party system of governance?

ANSWER - Yes, it does. Elections and competing parties are the pillars of a democratic society. One party system is a sign of a cruel dictatorship and power monopoly. EPDP envisions post PFDJ Eritrea to have multiparty system where all parties practice tolerance and abide by the outcome of elections.


QUESTION - What does peaceful method of struggle mean?

ANSWER - Not using violence as its main strategy in removing the regime. One of the core values of a democratic culture is renouncing any violence action to achieve power. EPDP believes power comes from the ballet box meaning by free elections. The people decide who would come to power to govern by participating in elections. One cannot secure a peaceful transfer of power with a violent culture of achieving power.


QUESTION - Does EPDP believe in free market economy?

ANSWER - Yes, it does. In a free market economy markets are decided by supply and demand where in a state controlled economy markets are decided by the discipline of the state. A state controlled economy is a dictatorship state. EPDP strives to establish a free market economy.


QUESTION - Who owns the land?

ANSWER - It shall be decided in post-dictatorship period by an elected Eritrean parliament.

 

QUESTION – How do I submit an article?

ANSWER – Please refer to our posting guidelines. Please click here to access the page.

 

QUESTION – How do I support EPDP?

ANSWER – There are many ways that one can participate in fighting for justice in Eritrea. For financial support please go to the PayPal contributions Button ON Home page. To help with other means please contact us at This email address is being protected from spambots. You need JavaScript enabled to view it.

 

QUESTION – How do I become a member?

ANSWER – Please click here to access the member application form. After receiving your online application we will promptly contact you.

 

QUESTION – Where do I send my comments, inputs, or questions?

ANSWER – For inputs and comments please email us at: This email address is being protected from spambots. You need JavaScript enabled to view it.

For questions please Contact Us.