easter greetings 2020 Arabic

يتوجه المكتب التنفيذي للمجلس الوطني الإرتري للتغيير الديمقراطي بالتهنئة القلبية الحارة إلى المسيحيين في إرتريا، وإلى كافة مسيحيي العالم بمناسبة حلول عيد الفصح (عيد القيامة)، راجين من الله أن يعيده على الجميع بالسعادة والاستقرار، وأن نحتفل بمثل هذه المناسبات في ظروف يسود فيها بلادنا وربوع العالم الأمن والسلام . كما ننتهز هذه المناسبة لنتضرع إلى الله أن يرفع عن شعبنا وعن شعوب العالم وباء الكرونا المنتشر حاليًا.

المكتب التنفيذي

للمجلس الوطني الإرتري للتغيير الديمقراطي

18 أبريل 2020

Saturday, 18 April 2020 20:34

Radio Dimtsi Harnnet Sweden 18.04.2020

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ርእሰ-ዓንቀጽ ሰዲህኤ

እዚ ንርከበሉ ዘለና ቅነ፡ ናይ 2020 በዓል ትንሳኤ ዝኽበረሉን ቅዱስ ሮመዳን ዝጅመረሉን  እዩ። ናይ ሎሚ ዓመት ትንሳኤን ሮመዳንን፡ ዓለምና ብሰንኪዚ ኣጋጢሙና ዘሎ  ተላጋቢ ሕማም ኮሮናቫይረስ ኣብ ዘይንቡር ኩነታት ኣብ ዝኣተወትሉ ኢና ንዝክሮም ዘለና። ስለዚ ታራ “እንኳዕ ኣብጸሓኩም ኣብጸሓና” ንበሃሃለሉ ጥራይ ዘይኮነ፡ ምሕረት ክወርደልና እውን ሰናይ ትምኒት እንገልጸሉ እዩ’ሞ፡ ናብ ራህዋ ዘሰጋግር ኣጋጣምታት ይኹነልና።

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“መዓርፎ ሸቶኡ ዘይፈልጥ፡ መበገሲኡ’ውን ኣይፈልጥን” እዩ ዝበሃል’ሞ፡ ክትብገስ እንከለኻ ሸቶኻ ምንጻር ኣብቲ ክትበጽሖ እትደሊ ንምብጻሕ መሰረታዊ ጉዳይ እዩ። ብመንጽር’ዚ እቲ ብምዕራፋት ዝተኸፋፈለ ጌና እውን ኣብ መስርሕ ዘሎ ቃልሲ ህዝቢ ኤርትራ፡ መንቀሊኡ መግዛእትን ሒዝዎ ዝመጸ ወጽዓታትን ኣወጊድካ፡ ኣብ ምህናጽ ፍትሒ ዘውሓሰት፡ ሕገመንግስታዊት፡ ህዝባዊትን ዲሞክራስያዊትን ኤርትራ ምብጻሕ ነይሩን እዩን።

ብመንጽር’ዚ ህዝቢ ኤርትራ፡ ብነዊሕን መሪርን ቃልሲ ሓሊፉ፡ ናጻን ልኡላዊትን ኤርትራ ብምውሓስ ቀዳማይ ምዕራፍ ቃልሱ ኣዕዊቱ። ካብ መበገሲኻ ነቒልካ ኣብ ሸቶኻ ንምብጻሕ፡ ዝወስዶ ግዜ ክነውሕ ወይ ክሓጽር ይኽእል። እቲ ኣብ መስርሕ ዝኽፈል ዋጋ እውን ከምኡ ክፈኩስን ክኸብድን ከም ዝኽእል ካብ መስርሕ ቃልስና ዝተመኮርናዮ እዩ። ኣብ ምንዋሕን ምሕጻርን ናይ ቃልሲ ግዜን ኣብ ምኽባድን ምፍኳስን ናይቲ ዝኽፈል ዋጋን ዝውስኑ ውሽጣውን ግዳማውን ረቁሕታት ኣለዉ። ኣብ ከምዚ ኩነታት ከካብ ረብሓኦም ዝነቕሉ፡ ኣብ መንጎ እቲ መስርሕ ተወዲኡ ኣብቲ ዝተዓለመሉ ሸቶ ክበጽሕ ዝደልይዎን ብኣንጻሩ ነቲ ቃልሲ ሸቶኡ ከስሕትዎ ዝሃልኩን ኣካላት ዝካየድ ግብግባት ኣሎ። ዘይሩ ዘይሩ ግና ከምቲ “በትሪ ሓቅስ ትቐጥን እምበር ኣይትስበርን” ዝበሃል፡ እቲ ፍትሓዊ ቃልሲ ከይዕወት ምናልባት ዘደናጉዮ እንተዘይኮይኑ፡ ዝዓግቶ ሓይሊ የለን።

ህዝቢ ኤርትራ፡ ልኡላዊት ሃገሩ ናብቲ ካብ ቅድም ዝሓዞ ሸቶ ሕገመንግስትዊ፡ ህዝባውን ዲሞክራስያውን ምምሕዳር በጺሓ፡ ሰላማን ልምዓታን ዘውሓሰት ክትከውን፡ ናብ ካለኣይ ምዕራፍ ቃልሱ ካብ ዝሰጋገር፡ እነሆ ናብ 30 ዓመታት ተጸጊዑ። ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራ፡ ከም ሓደ ኣካል ናይዚ ኣብ ካለኣይ ምዕራፍ  ለውጢ ንምርግጋጽ ተሰሊፉ ዘሎ ኤርትራዊ ሓይሊ፡ ኣብ ፖለቲካዊ መደብ ዕዮኡ ብፍላይ ኣብቲ ተልእኮ ዝብል ክፍሊ፡ “ሰልፊ    ዲሞክራሲ    ህዝቢ    ኤርትራ   (ሰዲህኤ)፡    ሓርነት   ህዝባ   ዘውሓሰት፡ ልዑላውነታ   ዘረጋገጸት፡    ሓድነት  ህዝባ   ዝዓቀበት፡    ድኽነትን   ሕማማትን   ዝሰዓረት፡ ክብርታት   ህዝብና   ዝሓለወት፡ ብልጽግቲ፡  ቅዋማዊትን ደሞክራስያዊትን  ሃገር ንምህናጽ  ምቅላስ።”  ዝብል መልእኽቲ ኣስፊሩ ኣሎ።

እዚ ካለኣይ ምዕራፍ ቃልስና፡ በቲ ሓደ ወገን በቲ ቀዳማይ ምዕራፍ ቃልሲ ዘንጸፎ ባይታን ዘቕሰሞ ተመኩሮን ክሕገዝ እዩ ዝብል ተስፋ ስለ ዝነበረ፡ በቲ ካልእ ወገን ከኣ ህግዲፍ ክሳብ ክንድዚ ህዝቢ ክጠልምዩ ዝብል ናይ ብዙሓት ግምት ስለ ዘይነበረ፡ ክንድዚ ዝወስዶ ዘሎ ግዜ ክወስድን ከቢድ ዋጋ ከኽፍልን ትጽቢት ብዙሓት ኣይነበረን። እዚ ተተሓሒዝናዮ ዘለና ምዕራፍ፡ ዘይተጸበናዮ ግዜ ክበልዕ ዘገደዱ ምኽንያታት ብዙሓት ምዃኖም ርዱእ ኮይኑ፡ ውልቃዊ ረብሓ ልዕሊ ሓባራዊ ምስራዕ፡ ኣብ ቃልሲ ቀዳማይ ምዕራፍ ተሰጊሮምን ተመሓዲሮምን ዝነበሩ ጸበብቲ ስምዒታት ምድጋስ፡ ፖሊሲ ብዙሕነታዊ ሓድነት ኣስጢምካ ዘይምሓዝን ዘይምትግባርን፡ ኣብ ክንዲ ናብ መጻኢ ናይ ሓባር ረብሓን ዕማምን ናብ ዝሓለፈ ናይ ድሕረ-ባይታ ፍልልይ ምቁማትን ብኣብነት ዝጠቀሱ እዮም። እዚኦም ንድኽመት ደንበ ሓይልታት ለውጢ ዝምልከቱ እዮም።

እቲ ኣብ ምዝሕታል ሓይልታት ለውጢ “ተረባሒ እየ” ኢሉ ዝሰርሕ ጉጅለ ህግዲፍ፡ ብወገኑ ንፍልልያትና ኣብ ምብላሕን ሸቶ ቃልስና ኣብ ምጥምዛዝን ዝገብሮ ፍንጭራዕ እውን ኣብ ምድንጓይ ናይ ለውጢ ቃልስና ዘለዎ ኣዕናዊ ግደ ቀሊል ኣይኮነን። ኣይኮነሉን ደኣ እምበር ዕላማ ህግዲፍ ኣብ ምድንጓይና ዝድረት ዘይኮነ፡ ኣብ መስርሕ ቃልሲ ብዝፍጠሩ ዕንቅፋታት ሰንቢድና ኣላሽ ብምባል ካብ መስርሕ ቃልሲ ክሳብ ምውሓስ ሸቶና ክንበኩር ባህጉ እዩ። ከምቲ ኩልና ዘይንስሕቶን ካብቲ ቀዳማይ ምዕራፍ ቃልስና እንምኮሮን ኣብ ሽቶኻ ንምብጻሕ ኣብ ዝኽየድ ናይ ቃልሲ ጐደና ብብዙሓት ጐድናዊ ጸገማት ዝተመልአ እዩ። ነቲ ቃልሲ፡ ዘምርሮ ከኣ፡ ነቲ ኣብ ጉዕዞ ዘጋጥም ጸገማት እንዳፈታሕካን እንዳወገንካን፡ ናብታ ርሕቕቲ መሲላ እትረአ ሸቶ ናይ ምብጻሕ ኩርኳሕ መንገዲ ምዃኑ እዩ። ኣብቲ ጉዕዞ ዘጋጥሙ ጸገማት ውሱናትን ኣብ ሓደ ግዜ ጥራይ ዘጋጥሙን ዘይኮኑ፡ ብዓይነትን ብትሕዝቶን ዝተፈላለዩን በብግዜኡ መልከዖም እንዳቀያየሩ ዘጋጥሙን እዮም።

ኣብዚ እዋንዚኳ፡ ብዓይነቱ፡ ስፍሓቱ ኮነ ሓደገኛነቱ ዘይተጽበናዮ፡ ባዕሉ ኣብ ዝመረጾ ግዜ ዝመጸ ዓማሚ ተላጋቢ ሕማም ኮሮናቫይረስ ኣዝዩ የሻቕለና ኣሎ። እዚ ናይ ሕጂ ተርኽቦ ካብ ኩሎም’ቶም ኣብ መስርሕ ቃልሲ ከጋጥሙና ዝጸንሑ ብደሆታት ዝያዳ  ኣሉታዊ ተጽዕኖ ዝፈጥር  እዩ። ብዓይኒ ቃልሲ ክንርእዮ እንከለና እምበር፡ ዘኽፍሎ ዋጋ ደኣ ይኸብድ እምበር፡ ዝስገር እዩ። ንሕና እውን ከምዚ ዝረአ ዘሎ፡  ቀዳምነት ሂብና ምስ ህዝብና ኮይና ምስ ሰዓርናዮ፡ ናብቲ ንቡር ዝተበገስናሉ ሸቶኻ ናይ ምርግጋጽ መስመርና ክንኣቱ ኢና። ድሕሪ ጸልማት ብርሃን ክህሉ ከኣ ውሁብ እዩ። ሕጂ እውን ቀዳማይ ደረጃ ኢና ዘይነትሕዞ እምበር፡ በዚ ግዝያዊ ተረኽቦ ተሰናቢድና ካብቲ ናብ  ሸቶና ዝወስድ መስመር ከይወጻእና እቲ ዝግበኦ ግዜን ዓቕምን ክንህቦ ግድን እዩ።

ዝኾነ ኣብ ጉዕዞ ዘጋጥም ጸገማት ቁጠባዊ ይኹን ማሕበራዊ፡ ፖለቲካዊ ሕሳብ ምንጽብራቑ ዘይተርፍ እዩ። ድሮኳ ንተረኽቦ ኮሮናቫይረስ ተጐዝጒዞም፡ ኣብ መንጎ ሓያላት ዝረአ ዘሎ ምትፍናንን ቆይቅን ንዕዘብ ኣለና። እዚ ምትፍናን ብደረጃኡ ኣባና እውን ክርአ’ዩ። ህዝቢ ኤርትራ ኣብ ልዕልቲ በብእዋኑ ዝጸንሖ ትዕዝብትን ዕቃበን ጉጅለ ህግዲፍ ካብ መራሒኡ ጀሚርካ ክሳብ ክንደይ ናቱ ከም ዘይኮነ ዝግንዘበሉ እዋን እዩ። ጉጅለ ህግዲፍ ከኣ ኩሉ ግዜ ቀልቡ ኣብ ጁባ ካለኦት ኢድካ ምስዳድ ምዃኑ ምልክታቱ ንርእዮ ኣለና። ንሕና እምበር ከምቲ ህግዲፍ ዝምነዮ፡ ንተረኽቦ ኮርኖናቫይረስ ከም ናይ ዓለም መወዳእታ ወሲድና፡ ብስባደ ካብ መስመር ቃልስና ከይወጻእና፡ ከምቲ “ብዕራይ ናብ ዘበለ እንተበለ፥ ዕርፊ ኣጽንዕ” ዝበሃል፡ ኣብቲ ክነብጽሖ ሒዝናዮ ዘለና ሸቶ ናይ ምብጻሕ ጽንዓትና ኣብ ቦኣቱ ክኸውን ግድን እዩ

April 17, 2020 Ethiopia, News, UNHCR

A Norwegian supporter of Eritrea, the campaigner Finn Våge, has been in contact with the government of Norway about the situation of the refugees in Hitsat camp, which has been covered regularly in this blog.

Here is his letter, followed by the Norwegian government’s reply.


Eritrean Committee 27. 03 2020

To the Foreign Minister and the Minister of Development

Peace Prize winner Abiy Ahmed exposes refugees to major coronary danger and will deprive Eritrean refugee status. We ask our government to evaluate this on the basis of annual aid of more than NOK 500 million to Ethiopia.

1) Abiy Ahmed’s government is considering no longer registering newly arrived Eritrean refugees to Ethiopia and has deprived them of the right to apply for refugee status in violation of the Refugee Convention.

2) Hitsat’s refugee camp will be closed and 11,000 refugees – many young people and children without growing up to care for them, will be moved to another camp that lacks infrastructure and is already crowded.
We remember that the Crown Prince couple recently visited the camp and that the Norwegian Refugee Council, with state aid, has invested considerable resources in, among other things. house building in the Hitsats camp. These are wasted Norwegian funds.

3) In a time of great coronary danger, a move to an already crowded camp will expose 18,000 Eritrean refugees to a high risk of being infected by the COVID-19 virus with the most serious consequences.

4) The Eritrean Committee will also remind the government that the reason why Ethiopia and Norway continue to have Eritrean refugees is that the human rights situation in Eritrea is not improved despite the promises of 18 months. military service and peace with Ethiopia.

The Eritreans have been trying for 20 years to have a dignified life – something that the totalitarian dictatorship still will not give them. The Eritreans therefore escape from a culture of fear without hope for the future. The push factors are the Sawa school, modern slavery in the national service indefinitely, imprisonment without judgment etc. So it is NOT the so-called pull factor – stay in the US / Europe, as the cause of the escape as the regime still maintains – unfortunately still with some Norwegian politicians.

We ask the Ministry of Foreign Affairs and the Ministry of Aid to verify these claims and take the necessary measures.
More information about the case is attached below in a letter from Eritrea Focus. Source: Eritrean Hub.com

A copy is sent to the Nobel Committee, the Norwegian Refugee Council, Norwegian Church Aid and the Norwegian press.

Regards.
Finn Våge ,

Leader Eritreakomiteen


Ministry of Foreign Affairs    Oslo, Norway

Mandag 30. mars 2020 12:28

Eritreakomiteen

To Finn Våge,

Subject: Peace Prize Winners attack the rights of refugees and expose them to corona danger.

Thank you for a letter to our two ministers received on March 30 asking you to confirm measures by Ethiopian authorities towards Eritrean refugees.

Ethiopia is an important partner country for Norway, and we have good dialogue with the Ethiopian authorities in the refugee and migration area as well. The Norwegian embassy in Addis Ababa recently visited Shire, near the border with Eritrea, and held meetings with representatives of the UN and the Refugee Council. In addition, the embassy maintains on-going  contact with relevant Ethiopian authorities.

The long-term goal of Ethiopia’s refugee policy is for refugees to be integrated into communities rather than residing in camps. The closure of Hitsat’s refugee camp is in line with this policy. It is crucial that refugees are guaranteed access to basic services, including health services. In today’s situation, where the corona virus is spreading in Ethiopia, the authorities have chosen to postpone the closure of Hitsat for the time being. In our dialogue with the authorities, we have emphasized that the closure of the camp must not lead to increased vulnerability for the refugees residing there. The letter addresses the refugee status of Eritrean refugees in Ethiopia.

Earlier, Ethiopia has granted “prima facie” refugee status to all asylum seekers who have arrived from Eritrea. The authorities have now decided that an individual assessment of each case should instead be made. This does not mean that Eritreans will not be granted refugee status in Ethiopia, but it does require Ethiopian authorities to establish good procedures for asylum cases, including complaints.

Although peace between Eritrea and Ethiopia is an important step forward, improving the situation for Eritreans will depend on Eritrea’s political and economic development. Norway continues to promote this message in various forums that meet with like Eritrean authorities, diaspora, civil society, multilateral organizations and through the UN Human Rights Council in Geneva.

Vennlig hilsen

Merete

Merete Dyrud

Senior Adviser  / Section for Horn of Africa and West Africa / Ministry of Foreign Affairs    Oslo, Norway

Thursday, 16 April 2020 22:03

Radio DimtsiHarnnet Kassel 16.04.2020

Written by

April 15, 2020 Ethiopia, News

Source: Swiss Peace

Tigray route to Hitsats Camp (2020). Picture: Andrea Grossenbacher 

Since the coming to power of Abiy Ahmed as Ethiopia’s Prime Minister in April 2018, the country has undergone significant political and economic changes. The promises of a unified and democratic Ethiopia have created high hopes for more peaceful times. At the same time, uncertainty arises as people ask themselves how peace might look like, at what cost it will come and for whom.

The Peace Deal between Eritrea and Ethiopia

One of the achievements of PM Abiy Ahmed’s on-going political reform was to put an end to two decades of ‘frozen war’ between Eritrea and Ethiopia. The signing of the peace agreement in July 2018 won PM Abiy Ahmed international and national recognition and the “2019 Peace Nobel Prize”. In September 2018, following the peace deal, the borders between Ethiopia and Eritrea were opened. Media outlets all around the world documented the joyous moment as families reunified after decades of separation. For many, the images of this historic moment highlighted the personal costs of conflict and the immediate possibilities of peace.

The peace deal with Eritrea had, and continues to have, an impact on the lives of Eritreans and Ethiopians living in the border area in northern Ethiopia. However, the immediate possibilities of peace seem to have faded as the deal has failed to translate into tangible and sustainable improvements for the people. On the contrary, for some, it has created more insecurity and new vulnerabilities. Despite Ethiopia’s history of hosting and maintaining good relationships with Eritrean refugees, a closer look at the current situation of Eritrean refugees in Ethiopia suggests a gradual deterioration of their protection and safety following the peace agreement. In order to understand the implications of this situation for overall peace, we must look more closely into how the peace agreement directly or indirectly affects Eritrean refugees in Ethiopia.

Refugee Policy in Ethiopia

Ethiopia has a long history of hosting refugees. According to UNHCR, Ethiopia is currently sheltering 748,448  registered refugees and asylum seekers (as of 29 February 2020). The regions Tigray  and Afar host 139,281 registered Eritrean refugees (as of 31 December 2019). The country acceded to the 1951 Refugee Convention and its 1967 Protocol Relating to the Status of Refugees and has ratified the Convention Governing the Specific Aspects of Refugee Problems in Africa. Moreover, Ethiopia has maintained an open door policy for people seeking asylum in the country, allowing humanitarian access and protection to refugees. In recent years, the country has seen its refugee policy move from basic service provision to a more progressive and rights-based model. The development towards more progressive refugee policies ended in the adoption of a landmark framework on refugees in 2017: the Comprehensive Refugee Response Framework (This paves the way for the implementation of the nine pledges Ethiopia made at the Leaders’ Summit on Refugees in September 2016 in New York and provides a solid political basis and direction for enhanced protection and provision of rights. Ethiopia has also been a key driver of the regional CRRF process. In January 2019, the national refugee proclamation was revised which is expected to enable refugees to become more independent, better protected and have greater access to local solutions, making it one of the most progressive in Africa.

Counter to this trend, policies that were in place to protect Eritrean refugees are currently undergoing changes, most likely because of the rapprochement between Ethiopia and Eritrea. There have been shifts in practice to no longer recognize Eritreans as prima facie refugees. Consequently, Eritreans have to undergo individual refugee status determination. Further, there seems to be a faster process in place for Eritrean refugees to make use of the ‘Out of Camp Policy’, which allows Eritrean refugees in Ethiopia to live outside of camps, if finally, this month several Ethiopian newspapers announced the shutdown of the Hitsats camp, one of the four Eritrean refugee camps in northern Ethiopia, leaving about 18’000 Eritrean refugees with an uncertain future. These recent developments have created insecurity and challenges for refugee protection. Yet, given the peace declaration between Eritrea and Ethiopia it does not come as a surprise that some measures, such as the refugee status determination, are being introduced. However, a cause for concern is that measures might be put in place to actively reduce the attractiveness of the Tigray/Afar region for Eritrean refugees, impacting on their ability to get protection.

Peace & Displacement 

The peace agreement between Eritrea and Ethiopia had a direct impact on movement as it resulted in the border opening in 2018, which lasted about two months. During this time, many people benefitted from the freedom of movement across the border, for personal and business purposes. However, not everyone was happy with this situation.

First, the uncontrolled movement across borders increased insecurity among Eritrean refugees in the camps in northern Ethiopia, as the end of the conflict with Ethiopia does not guarantee political change in Eritrea. Therefore, people in the camps who fled because of the Eritrean government feared that an opening of the border would allow Eritrean officials to enter the camps and that they would be forced to return to Eritrea. This insecurity has persisted until now and could have a negative impact on the relationships between and among refugees, national and international refugee protection agencies and the national government of Ethiopia, as it increases mistrust, a sense of helplessness and fear

Second, the opening of the border actually led to a subsequent complete closure of the border from the Eritrean side. Legal border crossing is no longer possible. In addition, today there are fewer entry points for Eritrean refugees to register themselves in Ethiopia than before. This, together with the change in prima facie refugee status recognition, has made it more difficult for Eritreans to seek refuge in Ethiopia.

Finally, the peace agreement has led to a change in approach towards Eritrean refugees in Ethiopia, which is counter to the overall trend towards more progressive refugee policies in the country. This has created a lot of frustration among refugees, particularly young Eritreans who are well informed and have high expectations regarding the pledges that Ethiopia made to allocate more rights to refugees. Thus, unmet expectations of refugees regarding implementation of the pledges combined with more restrictive policies for Eritrean refugees that are perceived to be aimed at preventing Eritreans from entering Ethiopia and/or from staying in the border area could potentially increase frustration, mistrust and drive tensions between refugees, refugee agencies and the national government. Moreover, Tigrayans in northern Ethiopia have historically welcomed Eritrean refugees warmly, mainly due to the fact that they share the same ethnicity, culture and language. In many cases, host and refugee communities have developed peaceful and mutually benefitting relationships. Therefore – and keeping in mind the already tense relationship between the region’s main political party, the Tigrayan People’s Liberation Front (TPLF), and both the Eritrean and Ethiopian government – it is worth thinking about the potential impact tensions between Eritrean refugees and the Ethiopian government would have on the relationship between the Tigrayans and the national government.

The negative consequences of the peace deal for some Eritrean refugees in northern Ethiopia, and the potential impact they could have in terms of exacerbating pre-existing tensions or creating new conflict dynamics, shows the importance and relevance of a systematic integration of migration and displacement issues in peace processes and policies. This is a strong argument for an increased engagement on the peace and migration nexus as a means to prevent conflicts and sustain peace.

swisspeaceAndrea Grossenbacher This email address is being protected from spambots. You need JavaScript enabled to view it.Program Officer

ኤርትራን ህዝባን ካብዚ ንነዊሕ ዓመታት ጥሒሎሞ ዘለዉ ሰልሚ  ብምውጻእ፡ ጌና እፎይ ኢሎም ዝቐስንሉ ግዜ ኣይረኸቡን። እምበርዶ ካብዚ ረገረግ’ዚ ወጺእና ንዝሓለፈ ኣልዒልና ካብ  ምስትንታን ንመጻኢ ኣማዕዲና ንፋቐረሉን ንሳነየሉን ዘበን ይመጽእ ይኸውን?  እናበሉ ለይቲ ምስ መዓልቲ እዮም ዝሓስቡ። ህዝቢ ኤርትራ፡ ካብ ባዕዳዊ መግዛእቲ’ኳ እንተተላቐቐ፥ መወዳእትኡስ ናብ ዝገደደ ሓዊ ደኣ ተጠብሰ እምበር፥ ካብ መከራ፡ ሽግር፡ መስዋእቲ፡ ምፍንቓላት፡ ጭቆናን ግፍዕን ወጺኡ፥ ዝኣምነሉ ሕገ-መንግስትን ስርዓትን ጌና ኣይተኸለን። እነሆ ድማ ካብ ኣማኢት ዓመታት ኣትሒዙ ክሳብ ሎሚ ሓቢሩ ሃገሩ ዝሃንጸሉ  ሰላማዊ ባይታ ገና ኣይፈጠረን።

ኣብ ሓንቲ ከም ኤርትራ ዝኣመሰለት ሃገር፡ ኣብ ትሕቲ ተኸታታሊ መግዛእታዊ ስርዓት ዝመሓደር ዝነበረ ህዝቢ፡ ምስቲ ብዙሕነት ሃይማኖት፡ ቀቢላ፡ (ዓሌት) ቋንቋን ባህልን ተደማሚሩ፡ ኣብ ስነ-ኣእምሮኣዊ ምውህሃድ ዝፈጥሮ ጸገማት ቀሊል ኣይኮነን። እዚ እቲ ከፋፊልካ ግዛእ፡ መግዛእታውን መላኽን ስርዓታት  ተወሲኽዎ ክሕከኽ ዘጸግም ምጥርጣራትን ዘይምውህሃድን ኣበሪኹ፥ ነቲ ከም ህዝቢ ሓንቲ ሃገር ዝኣሳስር ታሪኽ ከም ዘላሕልሖ ርዱእ እዩ።

ሓደ ካብቲ ዓበይቲ ሽግራት ናይቲ ኣብ ትሕቲ መግዛእቲ ዝነበረ ህዝቢ፥ ካብ መግዛእቲ ብዝወረሶ ኣሉታዊ ኣተሓሳስባ ከም ዝጽሎ ፍሉጥ እዩ። እቲ ህዝቢ ካብቲ  መግዛእታዊ  ጽልዋ ወጺኡ፡ ሓባራውን ንኹሉ ብማዕረ ዝጥምትን ኣተሓሳስባ ንኽውንን ብዙሕ ጻዕሪ የድሊ። ምኽንያቱ እቲ ኣብ ትሕቲ መግዛእታዊ  ኣርዑት ተቘሪኑ ዝነበረ ህዝቢ፡ ክኢላ ይኹን ምሁር ወይ ዘይተማህረ፥ ካብ ናይ መን ዓብለለ ኣተሓሳስባ፥ናይ ሓይሊ ሚዛን  ንምዕኳዂ ዝግበር ወፍሪ ናጻ ኣይኮነን።  ስለዚ ሃሙን ቀልቡን፡ ብዝያዳ  ኣብ ብሄረይ፥ ቋንቋይ፥ ሃይማኖተይን ባህለይን  ልዕሊ ኩሉ ምስ ዝኸውን ኢዩ ድሌተይ ክማላእ ዝኽእል ኢሉ  እዩ ዝሓስብ።

በዚ መስረት ነቲ ብዝተፈላለየ ሃይማኖት፡ ቋንቋ፡ ዓሌትን ባህልን መንነታት ዝተሃንጸ ሕብረተሰብ ዘለዎ ሽግራት፥ ሓባራዊ ምዃኑ ይዝንግዕ እሞ፥ ኣብ ምፍትሑ ዘለዎ ተኽእሎ ድሩት ይኸውን። ወዮ ደኣ ሓቂ ዘይንደሊ ኰይና  እምበር፡ ሓደ ካብቲ ክሳብ ሎሚ ዘሳቕየናን  ዝፈናጭለናን ዘሎኮ ከምዚ ዓይነት ጸቢብ ስምዒት እዩ። ምኽንያቱ እቲ  ቁርቁስ ከይዱ ከይዱ ኣብ ናይ ስልጣን ሕቶ ስለዝኣቱ፥ ነዚ ስልጣን እዚ ንምሓዝ ድማ ኣብ ጐንኻ  ዝስለፍ ብዘይካ ወዲ ሃይማኖትካ፡ ዓሌትካ፡ ቋንቋኻን ባህኻን ካልእ ክህሉ ኣይኽእልን ካብ ዝብል ሕልና  ስለዘይውጽእ። እቲ ናይ መን ይዕብልል ሓሳብ ክቕልቀል ናይ ግድን ኢዩ። ምኽንያቱ  በቲ ኣምር ናይ ዝተፈላለየ ርእይቶታት ናይ ምቕባልን ምትእንጋድን ስለ ዘይቅየድ፡፡

ስለዚ ነቲ ናይ ብዙሕነት ሚዛን ብዘይሕሉ፥ ሓንቲ ካብተን ናይ ቋንቋ፥ ዓሌት፥ ሃይማኖት ወይ ባህሊ፡ ዓብላልነት ዝረጋገጽ ሃገራውነት ኣይዓኲኽን። ንሽግራት ኣብ ምእላይ ውን ኣየተኣማምንን።  ክምኡ እውን ንኹሉ ቁጠባዊ ጸጋታት  ሃገርን ናይ ስልጣን ሕቶን ምምቕራሕ፥  ናይ ብዙሕነት ክብርን ሓልዮትን ብዝጎድሎ ጉዕዞ፥ ንሽግራት ፈቲሕካ መን ይምራሕ ብዘየገድስ ናብ ዓወት  ንኽበጻሕ ዓቢ ቃልሲ ዝሓትት ኢዩ። ካብዚ ብምብጋስ ኣብ ኣእምሮ ደቂ ሰባት ናይ ነፍስኻ ምልዋጥ፡ ንናይ ኩሉ ዓሌታት፥ ሃይማኖታት፥ ቋንቋታትን፥ባህልታትን ብማዕረ ዝጥመተሉ ሕልና  እንተዘይማዕቢሉ፥ ካብ ዓብላልነት ናጻ ኮይኑ፥ ንኹሉ ብዘሳትፍን መሰል ኩሉ ዝሕሉን ክሓስብ ኣይበቅዕን እዩ።

እዚ ጉዳይ እዚ ንዓና ንኤርትራውያን ዘሸግረና ዘሎዶኾን ይኸውን።? ግደ ሓቂ ምዝራብ እቲ መልሱ ብርግጽ ንሱ እዩ። ካልእ ዋላ ሓንቲ ምኽንያት የለን። ኣብ ኤርትራ  ቋንቋታት፡ ትግረ፡ ትግርኛ፡ ዐረብኛ፥ ኩናማ፥ ናራ፥ብዳውየት(ሕዳረብ) ብሊን፥ ሳሆ፥ ደንከል (ዓፋር) ኣለዋ። ነዘን  ቋንቋታት፥ ሃይማኖታትን ዓሌታትን  ናይ ልዕልነት ርክብ ወይ ዝምድና እንተነጊሱ፥ ነቲ ጥሙር  ሃገራዊ ስምዒት ኣላሕሊሑ፥ ነዚ ንርእዮ ዘሎና ናይ በበይንኻ ጉዕዞ ዝፈጥር እዩ ክኸውን። ሎሚ፥  ናብ ልብና ተመሊስና ካብ ሕሉፍ ተመኩሮና ተማሂርና ክሳብ መዓስ ኢና እናተበታተና ክንነብር? ዝብል ሕቶ ክንምልስ ናይ ግድን እዩ። ሽግራትናን ስቅያትናን ሓደ ካብ ኮነ፥  ነቲ ንኹልና  ዘሕጉስ ግብሪኸ ሓደ ከይንኸውን እንታይ ይጋርደና።

ውድባት፡ ሰልፍታትን ማሕበራትን ስም ብምቅይያር ጥራይ፡  ነዚ ጨቋኒ ስርዓት ኣልጊሰን ናብቲ ንኹልና ዘሕጉስ ክንበጽሓ ኣየኽእለናን እዩ።  እወ! ኩሉ አእጃሙ የበርክት ኣሎ። እዚ ናይ ነፍሲ ወከፍ እጃም ግና ክሳብ ሕጂ ነቲ እከይ ተግባራት ናይቲ  ስርዓት ኣብ  ምግላጽ እምበር፡ ኣብ ነፍስና ተመሊስና  ጉድለታትና ኣሪምና፥ ዝኸድናዮ ገምጊምና  እንተንተሓባበር፥ እቲ ናብ  ዓወት ዘብጽሕ ኣድማዒ እጃም መኻዕበትና። ንጽባሕ እንሃንጾ ምዕሩይ ናይ ስልጣን ዝምድና ዝህልዎ ቅርጻ፡ ሎሚ  ብናይ ነፍሲ ወከፍና ዓሌት፡ ባህሊ፡ ሃይማኖትን ቋንቋን ብዝውክል ሕሳባት እንተተጓዒዝና፥ ንዓብላልነት እምበር፡ ነቲ ኩልናኮ ማዕር  ኢና  ዝብል ከብጸሓና ኣይኽእልን እዩ። ነቲ ህዝብና ዝውጽዕ ዘሎ ስርዓት ድማ ካብ ናይ ምቅላዕ ተግባራት ሓሊፍና ንኹልና ዘዕውት ፍኖተ-ካርታ (መርሃ-ገበይ) ኣብ ምድህሳስ፥ ጽባሕ ውን እዚ ስርዓት እዚ ኣብ ዝወድቀሉ እቲ ሽግርና ኣብ ምፍታሕ እዚ ደምበ ተቓውሞ በዚ ሕጂ ዘለዎ እዩ ክኸውን።

ስለዚ ገና ንኹልና ገፋፊጡ ዝወስደና ውሒጅ ከይመጸ ከሎ፥  ደጊም ይኣክል፥ ንኹልና ብዘይ እፈላላይ ዘሳንን ዝዳንን ስርዓተ-ሕግን መንግስትን እንምስርተሉ ኣቕጣጫን ሓሳብን ክንሕዝ ይግባእ። ነዚ ኣቕጣጫዚ ንኽንሕዝ ድማ ብተናጸል በበይንኻ ጓይላ ምትካል  ዘይኮነ፥ ሰላም፡ ራህዋን ፍትሕን  ንምምጻእ፥ ሓቢርካን ተወሃሂድካን ኣብ ምስራሕ ዘሎና ሓቀኛ  ድሌትና ወዓል ሕደር ዘይብሉ ዝጭበጥ ተግባር ምርኣይ የድሊ። ፖለቲካዊ ሰልፍታት፡ ውድባት፡ ምንቅስቓሳትን ማሕበራት ነናተን ሰነሓሳብን፥ ራኢን ጥራይ ኢየን ዝውክላ። ንሃገራዊ ረብሓ ይኹን ንዲሞክራሲያዊ ምሕደራ ብመንጽር መትከል ኣብዝሓ ሰልፍታት ዋላ ሓንቲ ዘረሓሕቐና የለን። ስለዚ ኩልና ደለይቲ  ለውጢ፡  ብምኽንያት መሰረታዊ ፍልልይ ዘይብሉ ጸቢብ ፖለቲካዊ ረብሓታትን  ንነኣሽቱ ጉዳያትን ካብ ንተሃላለኽ፥  ግዜናን ጉልበትናን   ነቲ ኣብ መንጎና ዘሎ  ፍልልይ ብሃናጽን ንኹሉ  ዘሳንን ኣገባብ ንምፍታሕ ክነውዕሎ ይግባእ።

ጸገማትን ነቲ ጸገማት ክትምክት ብቐጻሊ ምቅላስን መናብርቲ ህዝቢ ኤርትራ እዮም። ንግዝያዊ ጸገምን ጸልማትን በቲ ካብ ርሑቕ ዝረአ ብርሃን ተተባብዕካ፡ ተቓሊስካ ኣብ ዓወት ምብጻሕ ካብ መለለይታት ህዝቢ ኤርትራ እዮም። እዚ ብግዝያዊ ጸገማት ከይትኾለፍካ “እቲ ቃልሲ ይከኣል እዩ፡ እቲ ጸገም ከኣ ሓላፋይ እዩ” ዝብል ትብዓት ሰኒቕካ፡ ናይ ምቅላስን ምዕዋትን ኒሕ መለለይ ህዝቢ ኤርትራ ጥራይ ዘይኮነ፡ ንኻለኦት እውን ዘዕጠቐን  ዘትበዕን ሓበን እዩ።

ህዝብና እንዳ ጠመየ ከም ጽጉብ፡ እንዳ ዓረቐ ከም ክዱን፡ እንዳሓመመ ከም ጥዑይ፡ እንዳ ጸመአ ከም ርዉይ፡ እንዳ ጐሃየ ከም ሕጉስ ኮይኑ፡ ቃልሲ እንተነውሐ እውን ከይሰልከየ፡ ኣብ ዓወት ንምብጻሕ ብዝኾነ ጸገም ክምህ ዘይብልን ንድሕሪት ዘይጥምትን ምዃኑ፡ ብዙሓት ዘይኤርትርውያን እውን ንስለ ርትዕን ፍትሕን ዝመስከርዎ እዩ። ንሕና ኤርትራውያን እውን ብዛዕባ ሓደ ኣብ ህዝቢ ዘጋጥም ጸገም፡ ንኣብነት ደርቅን ጥምየትን ክንሓስብ እንከልና “ወይለኦም ደኣ ካለኦት እምበር ህዝቢ ኤርትራስ ጸገም ይኽእል እዩ” ኢና እንብሎ። እዚ ኣበሃህላዚ ስቕ ኢልካ ዝበሃል ዘይኮነ፡ ኣብ ወሳኒ ናይ ምጽማም እዋን፡ ዓላማኻ ኣሕሊፍካ ንዘይምሃብ፡ ኣብ ክንዲ ዕንጸይቲ ጣውላ ናውቲ ገዝኡ ኣንዲዱ ሕማቕ ዘበን ዝሰገረ ህዝቢ ምዃኑ ስለ እንፈልጥ  ኢና።

እዚ ክበሃል እንከሎ፡ ህዝቢ ኤርትራ ንጸገም ጥራይ ዝተፈጥረን ንጸገም ናተይ ኢሉ ዝረዓመን ስለ ዝኾነ ዘይኮነ፡ ጸገም ሰጊርካ ኣብ ራህዋን ዓወትን ንምብጻሕ ክኸፈል ዝግበኦ መተካእታ ዘየብሉ ምዃኑ  ስለ ዝተረደኦ እዩ። ጸገም ክነውሕን ክደራረብን እንከሎን፡ ከም ህግዲፍ ዝኣመሰሉ ዝኣመንካዮም ቃሎም ዓጺፎም ሕድሪ ክጠልሙ እንከለዉን’ውን፡ እቲ ምረት ክሳብ ክንደይ ከም ዝመርር ርዱእ እዩ። እቲ ምረት ንህዝብና ከምቲ ጠላማት ዝጽበይዎ ኣላሽ ዘብሎ ዘይኮነ መሊሱ እዩ ዘሕርኖ። ከምኡ ስለ ዝኾነ እዩ ከኣ ኣንጻር ኩሉ ጸረ-ህዝቢ ተግባራት ጉጅለ ህግዲፍ፡ ሓሪኑ “እምቢ ንምልኪ” ዝብል ዘሎ። ጉጅለ ህግዲፍ ካብቲ ናይ ህዝብና መሰረታዊ ሕቶታት፡ ካብ ዘይትግበር መደንዘዚ ቃላት ሓሊፉ  ዋላ ሓንቲ  ክምልስ ዘይምኽኣሉ ስዕረቱ ዘርኢ እዩ።

እዋኑ ስለ ዝኾነ፡  ሎሚ’ውን ንነፍስሄር ድምጻዊ ኣብርሃም ኣፈወርቂ ከነልዕሎ፡ በቲ ከብድኻ ዝበልዕ ዜማኡ፡ “ነቲ ሕማቕ ዝበኣሰ ኣለዎ።” ከም ዝበሎ፡ እቲ ንህዝቢ ኤርትራ ኣብ ኩሉ መዳያት ደም ከንበዖ ዝጸንሐ ህግደፋዊ ቫይረስ ከይኣኽሎ፡ እነሆ ሎሚ ከኣ ኮቪድ-19 ዝተባህለ ኮሮናቫይረስ ዓለም ከደን ቅልጡፍ ኣጽናቲ ወራሪ መጺኡ ኣብ ልዕሊ ህዝቢ ኤርትራ ተደራቢ ስግኣት የንጸላሉ ኣሎ።  ከምቲ ዓቕሊ ህዝቢ ኤርትራ ጸገም ብምጽዋር ጥራይ ዘይኮነ፡ ነቲ ዘጋጥም ጸገም ክንድቲ ዝኸብዶ ይኽበድ፡ ክንድቲ ዝደራረቦ ይደራረብ፡ ተስፋ ብጸይምቑራጽ ስንኻ ነኺስካ ክሳብ ዓወት ምቅላሱ እውን መለለይኡ እዩ። በዚ ዝተመኮረ እንተዘይከውን፡ ኣፉ መሊኡ ዝዛረበሉን እግሩ መሊኡ ዝረግጸሉኳ እንተዘይኮነ፡ ኤርትራዊ ሃገርነት ዘውሓሰ መስተንክር ኣይመሰረሐን።

ምናልባት ደኣ ብሳይነሳዊ ኣገላልጻ ይፈላለ ይኸውን እምበር፡ ነቲ ብቃልሲ ኣንጻር ህግዲፍ ዝላደየ ህዝቢ ኤርትራ መኸተ ኣንጻር ኮሮናቫይረስ እምብዛ ኣይክሕደሶን እዩ። ህግዲፍን ኮርኖናን ሓደን ክልተን እዮም። ሓደ ዝገብሮም ኩሎም ጠንቂ ህልቀት ህዝቢ ምዃኖም ኮይኑ፡ ክልተ ዝገብሮም ከኣ መበቆሎም እቲ ሓደ ዘቤታዊ እቲ ካልእ ከኣ ዓለም ለኻዊ ምዃኖም እዩ። ኣብቲ ኣንጻር ህግዲፍ ዝግበር ቃልሲ ኩሉቲ ካልእ መመላእታ ኮይኑ፡ እቲ ወሳኒ ግደ ህዝቢ ኤርትራ እዩ። ከምኡ ስለ ዝኾነ ኢና ድማ “እቲ ቀንድን መሰረታውን ለውጢ ኣብ ኢድ ህዝቢ ኤርትራ እዩ ዘሎ” እንብል። ኣንጻር ኮሮናቫይረስ ኣብ ዝግበር ጽዕጹዕ መኸተ እውን ኣብ ኢዱ ዘየለዉ ዝጐድልዎ ዕጥቅታትኳ እንተለዉ፡ ወሳኒ ናይ ምክልኻል፡ ግደ ህዝቢ መተካእታ የብሉን። ካብቶም ኣብቲ መሰረታዊ ምክልኻል እቲ ቫይረስ ካብ ህዝቢ ዝድለዩ ጥንቃቐታት፡

  • በቲ ቫይረስ ምስ ዝተታሕዙ ሰባት ዘይምርኻብ
  • ኢድካ ብተደጋጋሚ ን20 ሰኮንድ ብማይን ሳሙናን ምሕጻብ
  • ማይን ሳሙናን ኣብ ዘይትረኽበሉ 60% ኣልኮል ዘለዎ ናይ ኢድ መጽረይ (ሳኒታይዘር) ምጥቃም
  • ኣእዳውካ ከይተሓጸብካ ኣፍካ፡ ኣፍንጫኻን ዓይንኻን ዘይምሓዝ።
  • ክትስዕል ወይ ከተህጥስ እንከለኻ፡ ኣፍካ ውይ ኣፍጫኻ ብመንዲል ወይ ብቕልጽምካ ምኽላል
  • ኣብ ሕድሕድካ ናይ 2ተ ሜትሮ ርሕቀት ምህላው
  • ብህዝባዊ ኣኼባ ካብ ዝካየዱ ባህላውን ሃይማኖታውን ተግባራት ምዕቃብ…. ዝብሉ ይርከብዎም። ሃገራት ከከም ኩነታትን ዝህብኦም ካለኦት ምኽርታት እውን ኣለዉ።

ክሳብ ሕጂ ብሰንኪ ናይ ህግደፍ ብህዝቢ ዘይምግዳስ ዝጸንሐ ጸገም፡ ኣብዚ ሕጂ ንዝማዕበላ ሃገራት’ውን ዝፍትን ዘሎ ጨካን ሕማም፡ ህዝቢ ኤርትራ ዝያዳ ከም ዝጽገሞ ፍሉጥ እዩ። ርሑቕ ከይከድና ማይ ኣብ ዘይብሉ ኩነታት፡ ኣይኮነንዶ እናሻዕ ክትሕጸብ፡ ክትመገብ እንከለኻ  ምሕጻብ እውን ኣጸጋሚ እዩ።

ካብዚ ሓሊፉ ኣብ ዕዳጋ እኹል ቀረብ ሳሙናን ኣልኮልን ዘይምህላዉ፡ እንተዝህሉ እውን መዕደጊ ገንዘብ ዘይምርካብ ክሳብ ክንደይ ህግድፍ ብፍላጥ ይኹን ብዘይፍላጥ ንህዝብና ንኮሮናቫይረስ ኣሲሩ የረክቦ ምህላዉ ምግማቱ ዘጸገም ኣይኮነን። ካብ ሃገር ቻይና ዝተዋህበ ሓገዝ ዘይምቕባሉ ከኣ ንምሕዝነት ህግዲፍ ምስ ኮሮናቫይረስ መሊሱ የጉልሖ። ብሰንኪ ነጻጊ ምምሕዳር ህግዲፍ ብዙሓት ኤርትራውያን ናይ ሕክምና ክኢላታት ሃገሮም ገዲፎም ኣብ ስደት ምህላዎም እውን ካብዚ ፈሊኻ ዝረአ ኣይኮነን። ምስዚ ኩሉ መጻብቦ ግና ዋላ ንእሽቶይ ትኹን፡ ህዝብና ነታ ኢድ ህግዲፍ ዘይጽበየላ ናይ ምክልኻል ሜላ  ከማልኣ ናይ ግድን እዩ። ንኣብነት በቲ ክኢላታት ዝብልዎ ዘለዉ  ምርሕሓቕን ኣድላይ ንዘይኮነ ጉዳያት ካብ ገዛኻ ምውጻእን። ደሓር ከኣ ወዮ ደኣ እቲ ናይ መራኸቢ መንገዲ ጸጊሙ እምበር፡ ኣብ ኩሉ ኩርነዓት ካብ ኤርትራ ወጻኢ ዘለዉ ደቁ ኣብ ጉድኑ ብምህላዎም ህዝብና ተስፋ ክሰኩዕ ይግበኦ።

ጸገም ህዝብና ኣይኮነንዶ ኮሮናቫይረስ ተወሲኽዎ፡ ቀደሙ እውን ዘርዚርካ ዝውዳእ ኣይኮነን። ኣብዚ ምርካብ ሓበሬታ ህይወት ዝኾነሉ ዘበን፡ ዝያዳ ኣብ መስርሕ ምክልኻል ኮሮኖ ቫይረስ ወሳኒ እዩ። በዚ መንገዲዚ እዩ ኣብቲ መኸተ እንታይ ክግበር ከም ዝግበኦን ዘይግበኦን ዝሕበር። ኣብ ኤርትራ ብዘይካተን ብኹሉ መለክዕታት ዓቕመን እንዳመንመነ ዝኸይድ ዘሎ ናይ ህግድፍ ስብከትን ምልማንን መቃላሕቲ  ማዕከናት፡ ማሕበራዊ ሚድያ ኮነ ርክብ ኢንተርነኤት የለን። ነዚ ጸገምዚ ብምስጋር መኸታኡ ንምሕያል እምበር፡ ህዝብና በተን ናይ ህግዲፍ ሓጹር ሰንጢቐን ናብ ኤርትራ ዝኣትዋ ዘለዋ መደባት ተለቪዥን ኣሰናን ኤሪ ሳተላይትን ኣቢሉ ምስቶም ኣብኡ ዝዝሻቐሉ ዘለዉ ደቁ ክራኸብን ድርብ መኸታኡ ከሕይልን ይግበኦ።

13 April 2020

As the coronavirus spreads to all corners of the African continent, advocacy groups are calling for the release of a particularly vulnerable group: jailed journalists.

In an open letter to 10 African heads of state, the Committee to Protect Journalists, or CPJ, and 80 other press freedom and human rights groups called for the media professionals to be freed.

"They are in jails that are overcrowded, where there are underlying health conditions where malaria and TB is a problem," said Angela Quintal, CPJ's Africa program coordinator. "So really, their lives are at risk here and many of them actually haven't even been convicted and have been sitting in detention for years without trial."

In a survey conducted at the end of 2019, CPJ found that at least 73 journalists were in prisons in Africa including 26 in Egypt, 16 in Eritrea and seven in Cameroon. Some of the Eritrean journalists have been imprisoned since 2001.

"When it comes to journalists who are being held there, not because they have committed a crime but are being held because of their journalism, it is necessary to ensure that these journalists are not stuck with what we call a death sentence," Quintal said. "Their freedom is really a matter of life and death."

One person who knows these difficulties is Mimi Mefo Takambou, a print and broadcast journalist from Cameroon. In 2018, she was arrested and charged with reporting false information and undermining state security for a story about an American missionary who was shot and killed in the West African country.

She was imprisoned for four days, and saw firsthand the squalid conditions in which journalists are held in the country and the lack of basic rights.

"The sanitation condition is not a very good one; like I said, the situation of overcrowding in prison. Access to the lawyer sometimes is problematic. We've had colleagues who are behind bars, and they'll have to spend several months even before having access to lawyers," she told VOA.

Takambou says she believes it is wrong for journalists to be held like this, not only on moral grounds, but also because they play a vital role in covering the coronavirus crisis.

"They have a huge role to play at this point in time in informing the population and giving them what they need as far as steps toward curbing the spread of coronavirus is concerned. But if most of these journalists are behind bars, who is going to tell the story?" she asked.

Takambou says she hopes her country and others that continue to imprison journalists will see information and those who report it as part of the solution to the coronavirus, not part of the problem.

"Release them so that they can be able to do their job," she said. "The place of the journalist is not in jail; the place of the journalist is in the field, telling the story, keeping people informed. And, at this point in time now, they are needed more than ever before."

Read the original article on VOA.

ርእሰ-ዓንቀጽ ሰዲህኤ

“ሓድነት ሓይሊ እዩ፡ ዝሓበራ ኣጻብዕ ኣርቃይ የጸንበዓ፡ ኣሕዋት ምስ ዝሓብሩ ጸላኢ የባርሩ “ ዝብሉ ኣበሃህላታት፡ ሓያልነትን ወሳንነትን ሓድነት ዘድምቑ ናይ ኣቦታትና ምሳለታት እዮም። ኣብ ሓደ መስርሕ ተጽዕኖን ግደን ሓድነት ብኣውንታን ብኣሉታን ዝግለጽ እዩ። እቲ ኣውንታ በቲ ሳላ ሓድነት ዝምዝገብ ውጽኢትን ዓቕምን ዝግለጽ ክኸውን እንከሎ፡ እቲ ኣሉታ ከኣ ብሰንኪ ብኩራቱ  ዘጋጥም ክሳራ ዝግለጽ እዩ።

ኤርትራውያን ኣብ ፖለቲካዊ ተመኩሮና ሳላ ሓድነትና ዘመዝገብናዮ ዓወታት ብዙሕ እዩ። ብዓብይኡ፡  ብቁጽሪ ውሑዳት፡ ብዕጥቂ ዝተሓትና እሞ ድማ ናይ ግዳም ደግፍ ዘይብልና ክነስና፡ ብቑጽሪ ንዝበዝሑና፡ ብዕጥቂ ንዝበልጹናን ብሓያላት ንዝድገፉን ገዛእቲ ስዒርና፡ ነጻነትን ልኡላውነትን ሃገርና ከነውሕስ ምብቃዕና ናይቲ ብሳላ ሓድነት ዝረኸብናዮ ኣውንታዊ ውጽኢት ርኡይ መግለጺ ኮይኑ ተመዝጊቡ ዘሎ እዩ። “ምስጢር ዓወትና ሓድነትና እዩ” እንብል ከኣ ካብዚ ነቒልና ኢና። እዚ ኣባና ጥራይ ተደሪቱ ዝተርፍ ዘይኮነ፡ ኣብ ቅድሚ ካለኦት እውን ከም ብሓድነት ተቓሊስካ ናይ ምዕዋት መወከሲ ዝተወስደ እዩ።

ሰኣን ሓድነት ዘጥፋእናዮም ዕድላት እውን፡ ወዮ ደኣ በቲ ሳላ ሓድነት ዘመዝገብናዮ ዓወት  ንጸናናዕ ኮይና እምበር፡ ኣሉታዊ ኣሰሮም ቀሊል ኣይኮነን። ብዓብይኡ ነቲ ኣንጻር ናይ ግዳም መግዛእቲ ዓወት ክንጭብጥ ዘብቀዕና ሓድነት ኣብ ቃልሲ ኣንጻርቲ ዘየናሕሲ ዘቤታዊ ጨቋኒ ክንደግሞ ስለ ዘይበቓዕና፡ እነሆ ህዝብና ብህግዲፍ ይደሃኽ ኣሎ። ኣብዚ ዘለናዮ እዋን ብሓድነት ምቅላስ ኣድላይን መሰረታውን ከም ዝኾነ ኣብ ተመኩሮ ብዙሓት በዚ ናትና መስርሕ ዝሓለፉ ኣብ ውጽኢት ከም ዘብጸሐ እንዳረኣና ብግብሪ ከነረጋግጾ ዘይምብቃዕና፡ ንቃልስና ብቐረባ ንዝዕዘቡ ወገናት’ውን “ዘገርም” ዘብል ዘሎ እዩ።

ስለምንታይ ሓድነትና ከነረጋግጽ ዘይከኣልና፡ ሓደሓደ ግዜስ ንሕና እውን ይገርመና እዩ። እቲ ጠንቂ ግና ኣርሒቕካ ምምርማር ዘድልዮ ዘይኮነ፡ ካባና ናባና ዘሎ እዩ። ክንድቲ ብዛዕባ ሓድነት እትጭረሖ ብግብሪ ዉፉይ ዘይምዃን፡ ዝመጻናሉ ዝተፈላለየ ፖለቲካዊ ድርሕረ-ባይታታት ዝፈጠሮ ስንብራት፡ ንመስርሕ ሓድነት ኣብ ክንዲ ብልዑል ህዝባውን ሃገራውን ተደላይነት፡ ብጸቢብ ጉጅላዊ ምናልባት እውን ብውልቃዊ ሕሳብ ምቕናይ፡ ካብቶም ብዙሓት ክስገሩ እናተገበኦም ዘይሰገርናዮም ዝዕንቅጹና ዘለዉ ንኣብነት ክጥቀሱ ዝኽእሉ እዮም። ኣብዚ ኩልና ንፈልጦ ክንስና፡ ምጥቃሱ ኣገዳሲ ዝኸውን፡ ሓድነት ዝኾነ ይኹን ፍልልይ ብዘየብሎም ኣካላት ዝድኮን ዘይኮነ፡ ህጹጽነት ጉዳያት ኣብ ግምት ኣእቲኻ፡ ቅድሚት ከመጽእ ዘይግበኦ ዛዕባታት ኣወንዚፍካ ኣብቲ ተባራዒ መድረኻዊ ኩነታት ኣትኪልካ ዝንደቕ ዓቕሚ እዩ። ኣብ ህልዊ ፖለቲካዊ ዕማምና፡ ምውጋድ ጉጅለ ህግዲፍ ንቕድሚት ኣምጺእካ ኣብ ዙርያኡ ዓሲልካ ሓድነት ክንደቐሉ ዝግበኦ እዩ። ሕጂ ከኣ ከምቲ “ክፉእካ ኣይትጽላእ ዝኸፈአ ከይመጸካ” ዝበሃል፡ ግደ ሓድነት ዝያዳ ዘበርኽ ሓያልን ግዜ ዘይህብን ኮሮናቫይረስ ዝበሃል ናይ ቀዳምነት ቀዳምነት ክሕዝ ዝግበኦ ራዕዲ ዝፈጥር ዛዕባ ኣጋጢሙ እነሆ።

ብዛዕባ ሓድነት ክንሓስብ እንከለና ኣብ ክንዲ ናይ ሃገርን ህዝብን ድሕነትን ቀጻልነትን፡ ነናትና ምስ ናይ ካለኦት እንተዘይተወሃሂዱ፡ ሩባ ዘየሳግር ጸቢብ ሕሳባት ንቕድሚት ምምጻእ ከም ዘየዕወተና ርኢና ኢና። ምርኣይ ከኣ ምእማን እዩ። ከምቲ ጳጳስ ኣቡነ ፍራንሲስ ቅድሚ ሳልስቲ ብምኽንያት ክብሪ ዓርቢ ስቕለት 2020 ኣብ ዘመሓላለፍዎ ኣባታዊ መልእኽቲ “ኣፍላጋት ነቲ ማዮም ኣይሰትይዎ እዮም፡ ኣግራብ ነቲ ዘፍረይዎ ፍረታት ኣይበልዕዎን እዮም፡ ጸሓይ ብርሃና ነዓኣ ኣይኮነን ዘብርህን ዘንጸባርቕን … ወዘተ” ምስ በሉ “ሕጉስ ክትከውን እንከለኻ ህይወት ጽብቕቲ እያ፡ ዝያዳ ጽብቕቲ እትኸውን ግና፡ ካለኦት ብግብርኻ ክሕጐሱ እንከለዉ እያ” ዝበልዎ፡ ቀንዲ ኣድህቦና ብውልቂ ካብቲ ሓድነት  ክንጥቀም ዘይኮነ፡ ሃገርን ህዝብን ምድሓን ክኸውን ይግበኦ። ንኣድላይነት ሓድነት እምበኣር፡ ብፍላይ ኣብዚ ኣቲናዮ ዘለና ፍሉይ ዓለማዊ ኩነታት ብመንጽርዚ ክንጥምት ይግበኣና።

ክሳብ ሕጂ ቃልስና ኣብ ፖለቲካዊ ህልውና ዝዓለመ እዩ ጸኒሑ። ብዛዕባ ምውጋድ ጉጅለ ህግዲፍ፡ ሕገመንግስታዊ ስርዓት ኣብ ኤርትራ፡ ልዕልና ሕግን ፍትሕን፡ ምኽባር ሰብኣውን ዲሞክራስያውን መሰላት፡ መሰል ምውዳብ፡ ሓሳብካ ምግላጽን ናጽነት እምነትን ክንዛረብ እንከለና ብኸመይ ሕገመንግስታዊ ህዝባውን ዲሞክራስያውን ስርዓት ዝማእከሉ ፖለቲካዊ ህልውናን ቀጻልነትን ይህልወና ኢና እንጥምት። እቲምንታሲ እዚ እቲ ዝበለጸ ኣነባብራ ሃገር ንክመጸልና ዝኽልእ ብደሆታት ዝስዕር ስለ ዝኾነ እዩ።  ሎሚ ግና ብኸመይን ብመንን ይመሓደር ብዘየገድስ፡ ህዝቢ ከም ሰብኣዊ ፍጡር ናይ ምህላውን ዘይምህላውን ዝፍትን ሓደጋ ኣጋጢሙና ኣሎ። እሞ ከኣ  ንኹሉ ወገናት ኣብ ነናቱ ዝጸመደ፡ እቲ ሓደ ነቲ ካልእ ክሕግዝ ኣብ ዘይክእለሉ ኩነታት ምእታው እዩ። ካብዚ ጸልማት ንምውጻእ  ግደ ሓድነት ኤርትራውያን ወሳኒ ምዃኑ ንምትንባህ ኢና ከኣ ነዚ ናይ ሻቕሎት እዋን “ኣድላይነት ሓድነት፡ ዝያዳ ዘበርኽ ኩነት” ንብል ዘለና። እዚ ሕጂ ኣጋጢሙ ዘሎ ናይ ኣልማማ መቕዘፍቲ ከጋጥምዩ ዝብል ትጽቢትኳ እንተዘይነበሮ፡ ሰዲህኤ ኣብ ጥዕና ህዝብና ዘለዎ ቆላሕታ ንምንጻር፡ ኣብ ፖለቲካዊ መደብ ዕዮኡ፡ “ኣገልግሎት ጥዕና ኤርትራ፡ ኣብ ምክልኻል ሕማማት ብምድሃብ ነቶም ንህዝብና ዘሳቕዩ ሕማማት ቀዳምነት ሂቡ ኣድላዪ መደብ ምክልኻል ክሕንጽጽን ከተግብርን እዩ፡” ዝብል ሓሳብ ኣስፊሩ ኣሎ።

ሎሚ ኣብ ኤርትራ ንቡር ዝፈልጥ፡ ሓላፍነት ህዝብን ሃገርን ዝስመዖን ዝርዳእን መንግስቲ እንተዝህሉ፡ ፖለቲካዊ ስሰዐኡ ኣወንዚፉ፡ ነቶም ንፖለቲካዊ ለውጢ ንቃለስ ዘለና ኤርትራውያን ከይተረፈ፡ ኩሉ ድሕሪ ድሕነት ህዝቢ ስለ ዝኾነ “ንዑ ህዝብና ብሓባር ነድሕን” ኢሉ ክጽወዓና መተገበአ። እንተኾነ ከምቲ “ ሓንሳብ ዝጐበጠ ኣይቀንዕን እዩ” ዝበሃል፡ ኢሳያስ ኣብቲ ጸረ-ህዝቢ ተግባሩ ስለ ዝደረቐ፡ ከምኡ ክገብር ኣይንጽበዮን ኢና። ሕሉፍ ሓሊፉ ገሊኦም መራሕቲ ሃገራት፡ ጉዳይ ህዝቦም ኣዝዩ ኣሻቒልዎም፡  “ፖለቲካዊ ስልጣን ድሕሪ ህዝቢ እዩ” ኢሎም ናብቲ ቅድም ዝነበሮም ሕክምናዊ ሞያኦም ኣብ ዝምለስሉ ግዜ፡ ኢሳያስ ግና ድምጹ ኣጥፊፉ ሃጢሙ።

ሕጂ ንሕናን ህዝብናን ናትና ንግበር። እዚ ኣብ ቅድሜና ተገቲሩ ዘሎ በዳሂ ዕማም በዳህን ንተደላይነት ሓድነት ዘበርኽን እዩ። እቲ እንብህጎን ምእንታኡ እንቃለሱ ዘለናን ሓድነት ሓይልታት ለውጢ ኣቐዲምና ኣውሒስናዮ እንተንጸንሕ፡ ኣብ መኸተ ኣንጻር ኮሮና ቫይረስ ዝያዳ መሓገዘና ነይሩ። ብዝኾነ ሕጂ እውን ይኸድብ እምበር፡ ዘይከኣል ኣይኮነን እሞ፡ እቲ ኣብ መንጎ ተቓወምትን ደገፍትን ህግዲፍ ዝጸንሐ ብምልካዊ ስርዓት ዝተኣልመ ዓለባ ሳሬት ተቐዲዱ ኩልና ኣብ ጉዳይ ምህላውን ዘይምህላውን ከም ህዝቢ ጉጅለ ህግዲፍ ከም ልማዱ ብዘይብለጸሉን መሰረታዊ ናይ ለውጢ ኣንፈትና ብዘየስሕትን ንሰጉም።