ርእሰ-ዓንቀጽ ሰዲህኤ

እዚ ንርከበሉ ዘለና መዋእል፡ ዞባዊ ጥራይ ዘኮነስ ዓለም ለኻዊ ምቅርራብ እውን ዝድለየሉ መዋእል እዩ። ንነዊሕ ግዜ ብዘይዘእምን ምኽንያት፡ ገዛ ዓጽዩ ንህዝቢ ጅሆ ሒዙ ተሓቢኡ ዝጸንሐ ጉጅለ ህግደፍ ኣብዚ እዋንዚ፡ “ዞባ ቀይሕ ባርን ቀርኒ ኣፍሪቃን” ዝብላ ሓረጋት መውጽእ ኣፉ ገይርወን ዘሎ፡ ካብ መሰረታዊ  ሓቢርካ ናይ ምዕባይ መትከል ዝነቐለ ኣይኮነን ኢልካ ንምግማት ዘጸገም ኣይኮነን። ከምዚ ዓይነት መሰረታዊ ጉዳይ ኣብ ከመይ ኩነታት፡ መዓስን ብመንን ይለዓል ዝብሉ ሕቶታት ኣብ ግምት ምእታው ኣብ ቦታኡ ኮይኑ፡ ኩለመዳያዊ ዞባውን ከባብያውን ምትእስስሳርን ምድግጋፍን ዝድገፍ እምበር ዝንጸግ ኣይኮነን።

እዚ ብዙሕ ዝድረፈሉ ዘሎ ናይ በዓል ዲክታቶር ኢሳይያስ ከባብያዊ ምትሕብባር ምስ ናይተን ኣብ ዞባዊ መድረኽ ብሓባር ክሰርሓ ዝደልያ ሃገራት ዘቤታዊ ዕቤትን ቅዲ ምምሕዳርን ክናበብ እንተዘይክኢሉ፡ ኣብ መዓላ ዝበጽሕ ኣይኮነን። ዞባዊ ዕቤት፡ እኩብ ድምር ዕቤት ናይተን ኣብቲ ዞባዊ ብምትሕብባር ዝዋሰኣ ሃገራት እምበር ስለ ዝደረፍካሉ ጥራይ ከም ማና ካብ ዞባዊ ሰማይ ዝዘንብ ጸጋ ኣይኮነን። ርቡሕን ህዱእን ዓቕሚ ዘለወን ሃገራት ዝምስርተኦ ዞባዊ ምውህሃድ፡ ቀጻሊ ርቡሕን ህዱእን ይኸውን። ኣብ ኢደን ኣብ ሃሃገረን ዘጥረየኦ ዝጭበጥ ትሕዝቶ ዘየብለን ሃገራት ዝምስርተኦ ዞባዊ ምትሕብባር ባዶ እዩ ዝኸውን። ኮታ ከምቲ “ዝዘራእካዮ ኢኻ ትሓፍስ” ዝበሃል። ኣብ ዞባዊ ዛዕባ ተዋሳኢ ንክትከውን ቁጠባዊ ዓቕሚ ጥራይ ዘይኮነ፡ ዘተኣማምን ሰላም፡ ምርግጋእን ህዝባዊ ተቐባልነትን’ውን ወሳኒ እዩ።

ሃገራት ቅድሚ ናብ ዞባዊ ምትእስሳር ምምጥጣረን ነናይ ገዛእ ርእሰን ኩለመዳያዊ ዕማም ከጻፍፋ ናይ ግድን እዩ። ዝባኑ ቀሊዑ ናብ ዕቤት ዝመጣጠር ናይ ህዝቢ ዲሞክራስያዊ ተሳትፎ ዘውሕስ ምምሕዳር ክህልወን ይግባእ። ኣብ ዞባዊ ቁጠባዊ ምዕባለ ሒዘንኦ ዝቐረባን ዝወዳደራሉን ናይ ህዝቢ ተሳትፎ ዕድል ዝኸፍት ንጹር ቁጠባዊ ፖሊሲ ምህላው ከኣ ግደኡ ኣዝዩ ዕዙዝ እዩ። ብመንጽር እዚ ብሓፈሻ ንዞባ ቀርኒ ኣፍሪቃን ቀይሕ ባሕርን፡ ብፍላይ ከኣ ንኤርትራና ዝምልከት ጉዳይ እንተዳህሰስና፡ ኤርትራ ኣይኮነንዶ ኣብ ዞባዊ መድረኽ ክትወዳደርን ክትተሓባበርን፡ እቲ ዝተሓተ ሓንቲ ሃገር ከተማለኦ ዝግበኣ መባእታዊ መዕቀንታት እውን ስለ ዘየማለአት ኣብ መንጎ ምህላውን ዘይምህላውን ትሰሓግ ዘላ ሃገር እያ። ኤርትራ ብሕገ-መንግስቲ ዘይትምራሕ፡ ልዕልና ፍትሒ ዝተነፍጋ፡ ዜጋታታ ኣይኮነንዶ ኣብ ተወዳዳሪ ልምዓት ክሳተፉ፡ ናይ ምንባር መሰል ተነፊግዎም ኣብ ዓዲ ጓና ናይ ዝነብሩላ፡ ኩሉ ትሕተ-ቅርጸኣ ናይ ዝዓነወ፡  ሃገር ዜጋ ኮይኑ ከምዘሎ፡ ኣይኮነንዶ ካልእ ተዓዛቢ እቲ ናይዚ ኩሉ ሕጽረታት ተሓታቲ ገበነኛ ዲክታቶር ኢሳይያስ ዝመርሖ ጉጅለ እውን ዝኽሕዶ ኣይኮነን። እንተኾነ ከምቲ “ኣብ ከብዲ ጽጉብ፡ የለን ጥሙይ” ዝበሃል ወጽዓ ህዝቢ ወጽዓና’ዩ ዘይብሉ፡ ምስቲ ዲክታቶር ኣብ ሓደ ጠላም መኣዲ ዝምገቡ ወይ ካብ ኣስመራ ናብ ኣዲስ ኣበባ ምጋሽ መሰረታዊ ፍታሕ ዝመስሎም፡ ውሑዳት ወገናት ግና ዓው ኢሎም’ኳ እንተዘይጨደሩ፡ ሰላሕ ኢሎም “ሃገር ጽቡቕ እያ ዘላ” ዝብሉ ናይ ምምዝዛን ሕልናኦም ንህግዲፍ ዘረከቡ ይህልዉ።

ብደረጃ ዞባ ቀይሕ ባሕርን ቀርኒ ኣፍሪቃን እውን፡ ካብ ኤርትራ ዘይትሓይሽ ሃገር’ኳ እንተዘየለ፡ ቀጻሊ ዕቤትን ሰላምን ዘምጽእ ዞባዊ ምትሕብባር ንምንጻፍ ዘኽእል ህዱእ ባይታ የለን። ኣብ መንጎ ኤርትራን ኢትዮጵያን፡ ኣብ መንጎ ኤርትራን ሱዳንን፡ ኣብ መንጎ ኤርትራን ጅቡትን፡ ኣብ መንጎ ሶማልን ሶማልያ ላንድን፡ ኣብ መንጎ ኬንያን ሱማልን ዘሎ ዘይርጡብ ዝምድናታት እንተመዚናዮ፡ ኣይኮነንዶ ከምቲ ዝድረፈሉ ዞባዊ ምትሕብባር ንምፍጣር ከም ጐረባብቲ ተኸኣኢልካ ንምንባር እውን ዘኽእል ኣይኮነን። ምስ ጐረቤት ኣብ ምስሕሓብ ምእታው፡ ሓደ መግለጺ ሃገራዊ ዘቤታዊ ወኒንካ ከተጣጥሕ ናይ ዘይምብቃዕ እዩ። እዚ ብሰፊሑ ኣብ ኤርትራ ብጋህዲ ዝረአ እዩ። እቲ ኢሳይያስ ሓሓሊፉ ምስ ጐረባብቲ ውግእ ክኸፍተሉ ዝጸንሐ ሸፋጢ ባህሪኡ  ሕጂ እውን ምስኡ እዩ ዘሎ። ቅድሚ ሕጂ ምስ ዝኾነት ሃገር ክናኸስ ዝጸንሐ፡ እቲ ዓብዒብዎ ክኸይድ ዝፍትን ናይ ህዝቢ መሰረታዊ መሰል ከይትንከፎ ናይ ዝገብሮ ህድማን ስግኣትን ኣካል እዩ። ንኹሎም ጐረባብቲ ዝኸሶም ከኣ ከምቲ “ነዳይስ ናይ ልቡ ይሓልም” ዝበሃል ግብሩ ፈሊጡ፡ ኣብ ጉዳየይ ኣትየሙኒ ናይ ዝብል ብህራረ እዩ።

እቲ ኣብ ከምዚ ቀንዲ ሕመረቱ ህድማ ካብ ውሽጣዊ ጉዳይካ ዝምስረት ዞባዊ ምውሃድ ኣብ ድልዱል ባይታ ስለ ዘይምስረት ምፍራሱ ዘይተርፍ እዩ። ድሮ’ኳ ወዮ ናይ ኢሳይያስ ከም ኣባጉንባሕ ዘይግራትካ ምኹላል ክኹርመሽ ጀሚሩ ኣሎ። ኢሳይያስስ ምስ ህዝቢ ኤርትራ ኣብ ዲቕ ዝበለ ጽልእን ቂምን እንከሎ፡ ንበዓል ሶማል ክንዓርቕ ኢና ነዓናይ እንተበልዎ ዘብዘብ ምባሉስ ምስ ምንታይ ከም ዝቑጸር እንድዒ። ከምቲ ሓደሓደ ግዜ ይሓይሽ ኢልካ ዝፈተንካዮ ዝገደደ ዝኸውን፡ እንሆ ወዮ ናይ ኢሳይያስ ቀልባዕባዕን ህድማ ካብ ኤርትራዊ ህዝባዊ ጠለባትን ዘይተጸበዮ መዓት ጐቲትሉ። ወዮ ኣበይ ከይበጽሕ ክብሎ ዝጸንሐ ህዝቢ ኤርትራ ተላዒሉ ኣሎ። እቲ ኣብ ወጻኢ ዝቃላሕ ዘሎ ናይ “ይኣክል” ማዕበል ከም ዘለዎ ኮይኑ፡ እቲ ኣብ ዝተፈላለየ ከባብታት ኤርትራ ብሽሞኛታት ህግዲፍ ዝተኻየደ ኣኼባታት እውን ኣጠቓሊልካ ክምዘን እንከሎ ናይ “ከም ቀደም ይመስለክን ውሕጅ ይወስደክን” መልእኽቲ እዩ ኣመሓላሊፍሉ። እዚ’ውን ካልእ መልክዕ “ይኣክል” እዩ።

ኢስይያስ ነዚ ሓድሽ ዘይኮነ ክነሱ፡ ኣብ ሓድሽ ወረቐት ጽሒፉ ከቕርቦ ዝፍትን ዘሎ ናይ ዞባዊ ምትሕብባር ኣምር ዘምጸኣሉ ምኽንያት ሓደን ንጹርን እዩ። እዚ ድማ ነቲ ኣብ ውሽጢ ኤርትራ ዘጋጥሞ ዘሎ ዕቤቱ ሓልዩ ዝመጸ ንድሕሪት ዘይምለስ፡ ወጣሪ ብደሆ ብጉልባብ ዞባዊ ምትሕብባር ማይ ንምጅላሕ እዩ። ዞባዊ ምትሕብባር ናቱ ኣካይዳን ናይ ዕቤት መስርሕን ዘለዎ እምበር ንዘቤታዊ ዕማም ዝትክእ “መሕብኢ” ኣይኮነን። ዘቤታዊ ዕማም እውን ንኣድላይነት ዞባዊ ምትሕብባር ዝትክእ ኣይኮነን። ኮታ ዘቤታዊ ዕዮን ዞባዊ ምትሕብባርን ኣብ ሕድሕዶም ዝመላልኡ እምበር ነጻጺልካ ዝረኣዩን እቲ ሓደ ነቲ ካልእ ዝትክኦን ኣይኮኑን። ስለዚ ኢሳይያስ ነቲ ኣብ ዘቤታዊ መድረኽ ዝፈሸሎ ብጉልባብ ዞባዊ ምትሕብባር ክትከኦ ዘካይዶ ዘሎ ዘይሰምር ፈተነ እዩ። ኢሳይያስ ነቲ “መን መርዓት ምስ በለክን ትኮሓላ” ዝብል ምስላ ዘንጊዑ ዞባዊ ጐብለል ናይ ምዃን ዓሻ ህጥራን እውን ይህልዎ ይኸውን።

ብዕለት 07 04 2019 ኣብ ደቡብ ጀርመን ዝርከቡ ኣባላት ጨንፈር ሰዲህኤ ንኡስ ዞባ ጀርመን፡ መብዛሕተኦም ኣባላት ጨንፈር ኣብ ዝተረኽብሉ ብመንገዲ መራኸቢ ብዙሓን ኣብ ህሉዊ ፖለቲካዊ ኩነታት ሃገርን ከባቢኣን ዝዳህሰሰ ስፊሕ ምይይጥ ኣካይዶም

  1. ኣባላት ጨንፈር ነቲ ሰዲህኤን ሃድኤ ሕድር ኣብ ፍጹም ሕድነት ንምብጻሕ ዝካየድዎ ዘለዉ ሰፊሕ ዘተ ዘለዎም ናእዳ እንዳገለጹ ንምዕዋቱ ድማ፡ ኩሉ ዝካኣሎም ዘበለ ክገብሩ ምዃኖም ከረጋግጹ እንከለዉ፣ እቲ መስርሕ መታን ዕዉት ኮይኑ ኽወጽእን ብኡ ኣቢሉ’ውን ምስ ካልኦት ፖለቲካዊ ሓይልታት ንምቕርራብን ሓቢርካ ንምስራዕን መንገዲ ክፈጥር ስለዝኽእል፡ ኩሎም እቶም ንፍትሒ ዝጽዕቱ ዜጋታትን ሃይልታትን ንምዕዋቱ ፖለቲካዊ ይኹን ንያታዊ ኮታስ ዝካኣሎም ምትሕብባር ክገብሩ ተደላይነቱ ብምግንዛብ ኣኼባ ጨንፈር ጸዋዒቱ ኣቅሪቡ።
  1. ነቲ ይኣክል ዝብል ኣንጻር ኢሳያስን ስርዓቱን ኣብ መላእ ዓለም ዝርከብ ህዝብና ዝካየድ ዘሎ ስፊሕን ሓያልን ሰላማዊ ናይ ለውጢ ማዕበል ዘሎና ደገፍ እንዳገለጽና፡ ኩሎም ናይ ለውጢ ሓይልታት ኣብ ተግባር ንምስግጋሩ ሰፋሕቲ ሰላማዊ ስልፍታት ክውድቡን፡ ብምእኩልን ዝተወደበን ኣገባብ ብኪኢላታት ዝተመርሐ ዲፕሎማስያዊ ጻዕርታት ዝተሰነየ ምስዝግበር፡ ህዝብና ናይ ዓወቱ ብስራት ኮይኑ ስለ ዝረኽቦ ክም ዝስዕቦን ከም ዝሕብሕቦን ኣይንጠራጠርን ኢና። ንሕና ኣባላት ሰዲህኤ ጨንፈር ደቡብ ጀርመን እውን  ምስ ኣብ ከባቢና ዝርከቡ ደለይቲ ፍትሒ ብምትሕብባር ኩሉ ዓቕምና ዝፍቅዶ ክንፍጽም ክም አንኽእል ንኹሉ ደላይ ፍትሒ ብምርግጋጽ፡ ኣኼባ ጨንፈር ብዝላዓለ ናይ ቃልሲ ንያት ተደምዲሙ።

ብሓባር ንስራሕ ከነድምዕ፡ ብሓባር ነድምጽ ከነስምዕ።

ኢትዮጵያ ብሓገዝ ፈረንሳ ከተቖሞ መዲባ ዘላ ሓይሊ ባሕሪ; መደበሩ ኣብ ባጽዕ ከምዝኸውን ፕረዚደንት ጅቡቲ እስማዒል ዑመር ገለ ገሊጹ።

ፕረዚደንት ጅቡቲ ነዚ ዝገለጸ፣ ምስ ሓንቲ ካብ ህቡባት መጽሔታት ፈረንሳ ዝኾነት፣ ዠን ኣፍሪክ፣ ቁጽሪ 3039፣ ካብ 7 ክሳብ 13 ሚያዝያ 2019፣ ኣብ ዘሎ ሰሙናዊ ሕታማ፣ ኣብ ገጽ 26 ሰፊሩ ኣብ ዘሎ ሰፊሕ ቃለ መጠይቕ'ዩ።

እቲ ፕርዚደንት፣ "ፈረንሳ፣ ንኢትዮጵያ ሓይሊ ባሕሪ ከተቑመላ ምዃና ድሕሪ'ቲ ናይ ፕረዚደንት ኢማኑኤል ማክሮን ዑደት ተገሊጹ'ዩ። እንተኾነ ኢትዮጵያ ኣፍደገ ባሕሪ የብላን። ኣብ ጅቡቲ ድያ ከተቑሞ? ንዝብል፣ ዝቀረበሉ ሕቶ ኣብ ዝሃቦ ምላሽ፣ "ኣይፋላን። ኣብ ባጽዕ፣ ኤርትራ'ያ ከተቖሞ። ሓይሊ ባሕሪ ኢትዮጵያ፣ ኣብ ግዜ ንጉስ ሃይለስላሴ፣ ዝቖሞሉ ቦታ'ዩ። ንኢትዮጵያ፣ ሃገራዊ ክብራ'ዩ። ግና ምቛም ሓይሊ ባሕሪ ኣዝዩ ክቡር'ዩ። ካብ ምቛም ሓይሊ ኣየር ይኸብር።" ኢሉ።

ኢትዮጵያ፣ ነቲ ድሕሪ ናጽነት ኤርትራ ዝተበታተነ ሓይሊ ባሕራ ዳግም ከተቑሞ ምዃና፣ ምስ ፕረዚደንት ኢሳይያስ ድሕሪ ዘካየደቶ ምስጢራዊ ውዕላት እኳ እንተገለጸት፣ እቲ ሓይሊ ባሕሪ ኣበይ ከምዝድኮን ብምስጢር'ያ ሒዛቶ ዘላ።

ፈረንሳ'ውን ብወገና ብዛዕባ'ዚ ንኢትዮጵያ ከተቑመላ ተሰማሚዓትሉ ዘላ ሓይሊ ባሕሪ፣ ኣበይ ከምዝምስረት ኣይገለጸትን።

እቲ ብሓገዝ ፈረንሳ ዳግም ክምስረት ምዃኑ ዝግለጽ ዘሎ ሓይሊ ባሕሪ ኢትዮጵያ፣ ኣብ ኤርትራ፣ ወደብ ባጽዕ ከምዝቐውም ብወግዒ ዝገለጸ፣ ፕረዚደንት እስማዒል ዑመር ገለ ናይ መጀመርያ ኮይኑ ኣሎ።

ብዛዕባ'ቲ ፕረዚደንት ጅቡቲ ምስ መጽሔት ዠን ኣፍሪክ ኣብ ዘካየዶ ቃለ መጠይቅ፣ ንምቛም ሓይሊ ባሕሪ ኢትዮጵያ ኣብ ባጽዕ ኣመልኪቱ፣ ካብ ወገን ኤርትር ይኹን ኢትዮጵያ ዝተዋህበ መልሲ የለን።

ብርጋዴር ጀነራል ክንዱ ገዙ ተናኝ ዝመርሖ ላዕለዋይ ወትሃደራዊ ልኡኽ ኢትዮጵያ፣ ኣብ ዝተፈላለየ መደባርት ሓይሊ ባሕሪ ፈረንሳን ጅቡቲን ዑደት ከምዘካየደ ኣብ ዝሓለፈ ቅንይያት ብሬድዮ ኤረና ተገሊጹ'ዩ።

ፈጸምቲ ኣካላት ሃገራዊ ድሕነት ኤርትራ-ሕድርን ሰልፊ ዲሞክራሲ ህዝቢ ኤርትራን ብ6 ማዝያ 2019 ናይ ሓባር ኣኼባ ኣካይዶም። ኣብዚ ናይ ክልቲኡ ውድባት ኣባላት ፈጸምቲ ኣካላት ዝተረኽብሉ፡ ኣብዚ ሃገርናን ህዝብናን ብሰንኪ ወጻዒ ጉጅለ ህግዲፍ ዝሓልፍዎ ዘለዉ ኩነታት ኣገዳስነት ሓድነት መተካእታ ዘይብሉ ምዃኑ መዚኖም።  ምስዚ ብምትሕሓዝ ከኣ እቲ ኣብ መንጎ ክልቲኡ ውድባት ተጀሚሩ ዘሎ መስርሕ ሓድነት፡ ኣበጋግሳኡን በጺሕዎ ዘሎ ደረጃን ብዝምልከት ብሰፊሑ ተመያይጦም። 

መስርሕ  ምድላው 3ይን ሓባራውን ጉባአ ብዝምልከት  ክሳብ ሕጂ ተበጺሑ ዘሎ ምዕባለን ኣብ ቀጻሊ ክዕመም ብዛዕባ ዝግበኦን ስረሓትን ብደቂቕ ገምጊሞም። ኣብዚ ገምጋሞም ናይ ሓባር ናይ ዘተ ሽማግለ፡ ኣሰናዳኢት ሽማግለን ሓጻይት ኣካልን ክሳብ ሕጂ ዝዓመምዎ ስረሓት ብዓሚቕ ተመዚኑ። ክሳብ ጉባአ ኣብ ዘሎ ግዜ ኣብ ኩሉ መዳያት ክዕመሙ ዝግበኦም ስረሓት ኣለልዩ ብኸመይ ከም ዝዕመሙ ንምንጻር ከኣ  ሜላታት ሓንጺጹ።

እዚ ናይ ፈጸምቲ ኣካላት ኣኼባ፡ እዚ ተጀሚሩ ዘሎ መስርሕ ሓድነት ሃድኤ-ሕድርን ሰዲህኤን ንድሕሪት ከምዘይምለስ ድሕሪ ምርግጋጽ፡ ክሳብ ግዜ ጉባአ ኣብ ዘሎ ግዜ ናይ ክልቲኡ ውድባት ተመሳሳሊ ዕማም ዘለወን  ኣብያተ-ጽሕፈት ብሓባር ዝሰርሓሉ መንገድታት ዳህሲሱ ነንዝምልከቶም ግብራዊ መምርሒ ሂቡ። ምስዚ ብምትሕሓዝ ከኣ መስርሕ ሓድነት ብናይዚ ክልተ ኣካላት ዝውዳእ ስለ ዘይኮነ፡ ድሕሪ ሓድነት እውን ንዝያዳ ሓድነት ምስ ካለኦት ኣካላት ክጽዕት ምዃኑ ኣመልኪቱ።

እዚ ኣኼባ መሰረታት ክልቲኡ ውድባት ነቲ ዘካይድዎ ዘለዉ፡ ናብ ጉባአ ዝቐርብ ሰነዳት ተመያይጥካ ሃናጺ ሓሳባት ብምሃብን ጉባአ ንምዕዋት ነገራውን ገንዘባውን ወፈያ ኣመስጊኑን ንኢዱን፡ ኣብ መጻኢ’ውን ብዝሓየለ ናህሪ ከም ዝቕጽልዎ ዘለዎ እምነት ገሊጹ። ብዘይካዚ እዚ ኣኼባ ብዛዕባ መሰረታት ክልቲኡ ውድባት  ብሓባር ዝራኸብሉን ብዛዕባ ምድላው ፈስቲቫል ኤርትራ 2019 ኣብ ከተማ  ፍራንክፈርትን  ተመያይጡ።

The growing popular call of ‘’ ይኣክል! كفى! -- Enough is Enough ‘’ to the cruelties of the Asmara regime by waves of Eritreans at home and abroad is a real threat – probably the final blow – to  Isaias Afeworki’s several decades old dictatorship. And when the threat is real, Isaias Afeworki always uses religion and external enemies as his most trusted and so far effective weapons to fight back.

Dictator Isaias did this in a subtle manner throughout his political life extending to a half century. Recent examples are how he and his clique distorted and manipulated the 2013 incident of an Eritrean army unit led by Wedi Ali and that of a private Islamic school of the great patriot, nonagenarian Haji Mussa, in 2017. May their souls rest in peace.

To again try to use that weapon, the one-man dictatorship’s Ministry of misinformation released on 3 April 2019 yet another official lie. The released statement aimed to win back regime’s former gullible listeners by trying to tell them that Eritrean Muslims and their co-religionists in the region are their enemies. What a shame, and what a shameless regime!!

The Eritrean dictator is not a religious person. He has no religion. Yet, he until this year  knew how to play around religions in order to survive and stay in power.  

The 3 April statement by the Eritrean authorities said that enemies of Eritrea are re-organizing ‘’the obscure ‘Eritrean Muslim League’ under the mantle of ‘Eritrean Ulama’s League/Eritrean Rabita-i-Ulama.’’

But why now mention a non-existing Eritrean Muslim League in connection with the formation of a civic organization of Arabic speaking Eritrean intellectuals who have all the right to form such an association?

In simpler terms, the evil regime in Asmara wanted to invoke the word ‘’Rabita’’ – an innocent Arabic word that means ‘league’ or association – in a desperate attempt  to create new a bogyman, a new  enemy at a time when Ethiopia and its ‘Woyane’’ are no more enemies.

Only to stress, it is quite clear to the majority of Eritreans today that the PFDJ statement wanted to appeal to the erroneous and distorted perception built long ago around the Arabic phrase ‘Rabita Islamia’  for the Eritrean Muslim League of the 1940s which, to many elements opposed to Eritrean nationhood at that time, was an organization of ‘traitors’ allied with enemies of ‘‘Christian Eritrea and Ethiopia.’’ But will that Isaias -- that old master of deception -- succeed to use religion also this time round? Measuring by the political climate building around the call for ‘’Enough is Enough’’, one can assume that the vast majority of Eritreans today are of the belief that he will not succeed.

For the sake of the new Eritrean generation, one should repeat affirming the truth that ‘Rabita Islamia’ or the Eritrean Muslim League of the 1940s was not a negative force, as the dictator in Asmara and his fast dwindling clique repeated and in different forms wanted to mislead people. The Eritrean Muslim League was a great patriotic organization that can claim a lion’s share in the history of the slow and costly growth of Eritrean national awareness. It was around the love for a national Eritrean flag, a National Assembly, an Eritrean constitution with democratic rights, among others,  that Eritrean nationhood was built. The great patriots of the day, on top of them Woldeab Woldemariam and Ras Tessema Asberom, were the closest friends of the Eritrean Muslim League and its energetic nationalist leader, Ibrahim Sultan Ali.

Only to cut a long story short, I will quote below excerpts from my own article posted in Eritrean websites on 19 November 2000, sub-titled: From the Satanic Utterances of Isayas:

‘’… by his own admission, Ibrahim Sultan had to name his party after Islam ("al RabiTa al Islamia"), not because of his religious belief but because he and his group of militants found it the only easy and feasible way of rallying the majority of the Eritrean Moslems for independence [at a time when Ethiopia was winning their compatriots through religious appeal]. Al RabiTa al Islamia was not a party of religious fanatics as detractors insinuated. To my knowledge, Eritrean Moslems have never been fanatics, and in general, never deserved that epithet [to be called fanatics]…… In recent years, when political Islam mobilized masses for fundamentalist wars elsewhere, Eritrean Moslems continued to give deaf ears to any call for Jihad, a stillborn movement in our country, whose nominal existence was aided and abetted by the actions and omissions of the regime in Asmara.

‘’To stress, we never came near to religious strife save the infinitesimal incidents of 1949-50, which were the making of foreign powers, Ethiopia included.  Yet, there have been satanic writings and teachings by Eritreans repeatedly used to make believe that we had ugly mass murders, genocides and ethnic cleansing of worst degrees in contemporary history. [Read this shocking quotation by you-know-who]:

’If I were not aware of our own situation, I would have described the grisly mass murders in Somalia, Rwanda, former Yugoslavia and Liberia as barbaric crimes perpetrated by backward peoples. I would have said 'we are different, we are not like them'. But what we had gone through in Eritrea was not different from what is going on in other countries. We in Eritrea suffered mass murders, one ethnic and geographic group cleansing the other in a cowardly and inordinate manner. We have now come a long way from that past, and the present and future generations [in Eritrea] who had not seen what we did would be surprised of what is going on in Somalia, Yugoslavia, Rwanda and Liberia. The surprise comes because they did not know what had happened in our country. Seen from this angle, it would appear that the present and future generations would benefit from knowing about it. But unless done in a constructive way, making the new generation aware of a black spot in its history is a bit difficult’.

‘’If you [reader] had forgotten or if you are not aware of who said this and when, you better be reminded. The words were uttered by the Eritrean president, Isayas Afeworki, 'proudly' speaking to issue volume 1, number 1 of Reporter, an Amharic language magazine of Addis Ababa published in September 1997. The message was very clear - as clear as a similar poisonous messages he conveyed [in the long past]. …’’

To conclude, this quick writing and the excerpts from a lengthy old article cannot fully depict how much the current dictator in Eritrea has been working hard to divide Eritreans on religious and other bases. However, the time has come that he will not make it. At least I believe so.

April 06, 2019 8:17 PM
Chief of Mission Natalie E. Brown, far left, and Deputy Chief of Mission Stephen Bank, far right, pose with Rep. Joe Neguse, Rep. Karen Bass, Eritrean Minister of Foreign Affairs Osman Saleh and Rep. Ilhan Omar. The members of Congress were on an official visit to Eritrea.

Ciham Ali Abdu was born in Los Angeles and grew up in Eritrea. In December 2012, Eritrean officials apprehended Ciham when she attempted to leave the country without a mandatory exit visa. Her family hasn’t seen or heard from her since, despite attempts to learn about her whereabouts and well-being.

U.S. Rep. Karen Bass, who chairs the House Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, called for Ciham’s release in social media posts Friday.

“I was in Eritrea just last month,” Bass wrote on Twitter and Facebook. “The country’s leaders should release Ciham, who had a birthday this past week, and all of Eritrea’s political prisoners to send a message that the country is embarking on a new path that includes respect for human rights.”

Bass visited Eritrea and Ethiopia with Reps. Joe Neguse and Ilhan Omar, both of whom joined Congress in January. Neguse represents Colorado’s second district. His parents emigrated from Eritrea to the U.S. in 1980. Omar, a Somali-American, came to the U.S. as a refugee in 1992 and represents Minnesota’s fifth district.

It was the first congressional delegation to visit Eritrea in 14 years, according to the U.S. Embassy in Asmara.

Ciham Ali Abdu pictured just before her arrest on December 8, 2012, when she was 15. (Photo courtesy of the family.)
Ciham Ali Abdu pictured just before her arrest on December 8, 2012, when she was 15. (Photo courtesy of the family.)

Official denials

The Eritrean government refuses to acknowledge Ciham’s citizenship, or even her existence.

Bass, who represents California’s 37th District, near where Ciham was born, is the highest-ranking U.S. official to put a spotlight on her case. The U.S. State Department hasn’t officially confirmed Ciham’s imprisonment, saying only that the U.S. government is aware of reports about Ciham’s detainment.

Bass told reporters in Addis Ababa, Ethiopia, last month that she had just recently learned about Ciham’s case, according to the Associated Press. Human rights groups have for years called for the 22-year-old’s release.

At a town hall meeting Saturday in Los Angeles, Bass said she was committed to working with both the Eritrean and Ethiopian governments, along with the U.S. Embassy in Asmara, to secure Ciham’s freedom.

Seyoum Tsehaye, 66, was a war photographer during Eritrea’s 30-year struggle for independence. He later held various positions, including head of the state-run television station Eri-TV.
Seyoum Tsehaye, 66, was a war photographer during Eritrea’s 30-year struggle for independence. He later held various positions, including head of the state-run television station Eri-TV.

Vanessa Tsehaye founded One Day Seyoum, an organization focused on securing the release of her uncle, Seyoum Tsehaye, an Eritrean journalist who has been imprisoned since 2001. Tsehaye spoke to VOA Wednesday, on Ciham’s birthday.

“She has been in prison without a trial, and it can’t, it simply cannot stand,” Tsehaye said. “Even the excuses they try to use for people, like journalists or politicians, or [raising] issues about national security. And those kinds of excuses don’t stand when you are talking about a girl who was 15 when she was imprisoned for simply attempting to leave the country.”

The United Nations, Amnesty International and other rights groups have accused the Eritrean government of human rights violations designed to suppress dissent, including arbitrary detentions, forced disappearances and torture.

The government has denied those claims and criticized the U.S. and U.N. for seeking to undermine its sovereignty. VOA’s attempts to reach the Eritrean embassies in London and Washington went unanswered.

After fighting a 30-year war for independence from Ethiopia, Eritrea gained international recognition in 1993. The country has not held a national election nor ratified its constitution since then, but recent peace overtures with Ethiopia, Djibouti and Somalia have raised hopes for reform and justice for detainees like Ciham.

“We think that there’s a chance that Ciham might hear and see our messages,” Tsehaye said. “So we want her to know that there are people fighting for her and that she is being remembered and that we will stand in solidarity with her until the day she is released.”

ህዝቢ ኤርትራ ካብ ዝተፈላለየ ዓሌት፥ መበቆልን፡ እምነታትን ዝተመስረተ እዩ። እቲ ዝሓለፎ ተኸታታሊ መግዛእታዊ ስርዓታት ከኣ  ኣሉታዊ ኣሰራትን ስምብራትን ሓዲጉሉ  እዩ። ሎሚ፡ ናጽነቱ ተጎናጺፉ ከብቅዕ ብሰንኪ ምልኪ ቀሲኑ ክነብር ኣይከኣለን።  ነቲ ጨቋንኡ ስርዓት ንምልጋስ እውን ብቑዕ ናይ ኣተሓሳስባ ለውጢ ክገብር ኣይከኣለን። በዚ ምኽንያት እቲ ምልካዊ ስርዓት ነቲ ኣውራጃዊ፥ ብሄራዊ፥ መበቆላውን፥ እምነታትን ብዝተፈላለየን ስውርን መገዲ ኣብ ረብሓኡ ከውዕሎ ህርድግ ይብል።

ይኹን እምበር ህዝቢ ኤርትራ፡ ምስ እዚ ኩሉ ናይ ብሄርን፥ ባህልን፥ ወይ እውን እምነታትን ፍልልያትን  ኣብዛ ንእሽቶ ሃገር ሓቢሩን ተኸባቢሩን ንዓመታት ዝነበረ ህዝቢ ምዃኑ ዝከሓድ ኣይኮነን። ልክዕ እዩ ብሰንኪ  ውልቀመላኺ ስርዓት ነቲ ሓባራዊ ሃገራዊ መንነትን ስምዒትን  ዝተጠርየ ናብ ወወገኑ ከድህብ ክገብሮ ይፍትን ከምዘሎ ግን ንስሕቶ ኣይመስለንን።

ምልካዊ ስርዓት፡  ኩሉ ግዜ ፈላሊኻ ግዛእ ዝብል ኣምር ስለዝኽተል፡ ህዝቢ ኤርትራው’ን ካብዚ ጽልዋ እዚ ናጻ ክኸውን ኣይኽእልን። ብኡ መሰረት እነሆ እኳ ነቲ ሕብረተሰብ ዝፋቕሮን ተጣሚሩ ሃገራውን ፖለቲካዊን  ውህደት ንኸይንፈጥር ክንሰማማዕ ኣይከኣልናን። እዚ ንኹልና ብገለ ስምዒታት ተደሪኽና ናብ ዘይከወን ኣቕጣጫ ክንእምት ዝደፋፍኣና ምኽያት ኣሎ። ንሱ ድማ  እቲ ናይ ባህሊ፥ ብሄርነት፥ ዘርእነት (ethnicity) እምነት ዝነቐለ ፍልልያት ኣነ ተወጻዕኩ፥ ወይ ተሃሰኹ ካብ ዝብሉ ስሚዒታት ኣብቲ ሓቢርካ ናይ ምንባርን ሓቢርካ ምሕሳብን ዝፈጥሮ  ጸገም እዩ። እዚ  ንነፍሲ ወከፍ ኣካል ሕብረተሰብ ንወገኑ፥ ንኣውራጃኡ፥ ንብሄሩ ንሃይማኖቱ ወይ እውን ባህሉ ልዕሊ ኩሉ ገይሩ ንኽጥምት ይግደድ። እዚ ኣተሓሳስባ እዚ ምጥርጣራትን ዘይምትእምማንን፥  ኣግላልነትን፥ ኣድልዎን ኣብ መንጎ ሕብረተሰብ ይፍጠር እሞ፥  ነቲ ሃገራዊ መንነትን ሃገራዊ ሓድነትን ይዘርጎ። እዚ ስምዒት እዚ ምስ ዝዕብልል ከኣ ነቲ ናይ ብሄራት ይንኣሳ ይዕበያ፥ እምነታትን፥ ባህልታትን ብዘየገድስ ተጣሚረን ንኸይጎዓዛ  ዝገትእ ይኸውን።

እዚ እምበኣር እቲ ንኹሉ ብማዕረ ዝርኢ  ብቑዕ ምሕደራ ኣብ ምምስራት ሓደገኛ ተራ ይህልዎ። ከይዱ ከይዱ ድማ ነቲ ሓባራዊ ሃገራዊ መንነታዊ መለለይታት ፍሒቑ ዘርኣዊ፥ ብሄራዊ መንነት ናብ ምቅላሕ ገጹ ሃሰስ ክብል ይጅምር። ኣብ ከምዚ ግዜ ፖለቲካዊ ውህደት ይሰኣን እሞ ነቲ ስልጣን ብዘይኣገባብ ናይ ምጥቃም ኣንፈት ብምሓዝ ሓባራዊ ጠመተን ምቅርራብን ናይቲ ሕብረተሰብ የመዛብሎ። በዚ ምኽንያት ኣብ ምፍልላያትን፥ ኣብ ወገነይን ወገንካን… ወዘተ ይሕምብስ። ብኡ ኣቢሉ ከኣ ሓባራውን ንሃገራዊ ረብሓ ዘማዕብልን ሓሳብ ንጎኒ ተሪፉ፥ ዘተኣማምን ቅሳነትን ስኒትን ይጠፍእ።  በዚ ዝኣክል ነፍሲ ወከፍ ነናቱ ኣገባብን ኣተሓሕዛን ተረድኦን ክውንንን፡ ንሱ ብዝኣምነሉ ኣገባብ ክጎዓዝ ይፍትን። በዚ እቲ ሓባራዊ ሃገርን ዜግነትን ካብቲ “ነዓይይ ውን ይግባኣኒ እዩ”  ዝብል  ናይ ኩልና ሓባራዊ መንነት ስምዒት ይርሕቕ።

ኣብ ከምዚ እዋን እዚ፡ እቲ ንኹሉ ዜጋ ብማዕረ ዝዳኒ ሕገ-መንግስቲ ንምምስራት ዘይተኣደነ ውድድራት ክለዓል ይከኣል። ምኽንያቱ ነፍሲ ወከፍ ዘርኡ፥ ኣውራጃኡን፥ ብሄሩን፥ ወይ እምነቱን ባህሉን፥ በቲ ካልእ ብኣተሓሳስባ ዝፍለዮ ከይዕብለል፡ ኣብ ናይ ምርሕሓቕ ኣንፈት ገጹ ይሕንበብ። በዚ ምኽንያት ድማ ናይ ዝዓብለለን ዝተዓብለለን ስምዒታትን፥ ፈጢሩ ክሳብ ንሓድሕድ ምቅትታል ዘኸትል ክኸውን ይኽእል። ከም ኣብነት እዚ ኣብ ኢትዮጵያ ዝኸይድ ዘሎ ኩነታት እኹል መረዳእታ እዩ። እዚ ከምዚ ዝዓይነቱ ኣካይዳ ሓባራዊ ፖለቲካዊ ራኢ ኣብ ምህናጽን ዜግነታዊ ኣምር ኣብ ምድልዳል ከቢድ ማሕለኻ ይፈጥር።

ሎሚ፡ ሃገርናን ህዝብናን ኣብ ትሕቲ ተሪር ሓጺናዊ ምልኪ ተቖሪኑ ኣብ ዘለሉ እዋን፥ ሓባራዊ ሃገራዊ መንነትናን ሓድነትናን ኣደልዲልና ኣብ ክንዲ ያዕ ንብሎ፥ ወግሐ ጸብሐ ሓሓደስቲ ውድባትን ስቪላዊ ማሕበራትን ይስስናን ይጭጭሓን ኣለዋ። እዚ  በበይንኻን በብዝመስለካን ምጉዓዝ ካብ ምንታይ ዝነቅል ኮን ይኸውን? ንምልክን ምልካዊ ኣተሓሳስባንከ ስዒርና ንሃገራዊ ሓድነትና ከንዕቅብን ዲሞክራሲያዊ ምሕደራ ክነጣጥሕን ንኽእልዶ።?  ንኣውራጃይ፥ ንብሄረይ፥ ንእምነተይ ምቕዳምከ ነቲ ዝተጠርየ ሃገራዊ መንነት ከደልድሎ ይኽእልዶ።? እቲ ከምዚ ከምዚ ዝዓይነቱ ምፍልላያት’ኮ እዩ ንገለ ሃገራት ኣፍሪቃን ህዝብን ዘናቚት ዘሎ።

ስለዚ ንሕና ኤርትራውያን ብፍላይ ከኣ እዚ ሓዲሽ ወለዶ በብሸነኹ ጉዕዞ ኣብ ዲሞክራሲያዊ ኣመራርሓን፥ ኣብ ዜግነትን ጥሙር ሓሳብ ኣብ ምስራጽን ሓንኳሊ ግደ ክጻወት ምዃኑ ክንርድኦ ይግባእ። ካብዚ ሽግር እዚ ክንወጽእ እምበኣር፥ እቲ ንኹልና ዝጠምረና ሃገራዊ ሓድነትና ዘደልድል ፖለቲካዊ ኣተሓሳስባ ክንውንን ኣሎና። ንሱ ድማ እቲ ዝኸበደ ቃልሲ ንነፍስና ኣብ ምልዋጥ እንገብሮ ጻዕሪ እዩ። ነዚ ንምትግባር ከኣ ኩሉ ግዜ ሓቛፍን፥ ኣሳታፍን፡ ንሓባራዊ ረብሓ ከሰስኑ ዝኽእሉ ሓደስቲ ሃነጽቲ ኣተሓሳስባታት ኣብ ምጥራይ ፋሕተርተር ክንብል ከሎና እዩ።  ኣብ ክንዲ ነነሕድሕድና ምንፍፋግን ምጉናይን ደቂ ሓንቲ ሃገር ምዃና ኣሚንና ነቲ ኣውራጃይዶ ብሄረይዶ ሃይማኖተይዶ ዝብል ልዕሊ ሃገራውነት ከየቐደምና  ኣውራጃይ፥ ወይ ብሄረይ ክህሉ፥ ቅድም ሃገር ትሃሉ ዝብል ኣተሓሳስባ ቅድሚት ክስራዕ ከም ዘለዎ ክንሓስብ የድልየና ኣሎ።

ስለዚ ኣብ ምንታይ ደረጃ ንርከብ ከም ዘሎና  ምስትውዓል ኣድላዪ እዩ። ኣብ መድረኽ ናይ ስልጣን ምጭባጥ ቃልሲ ዲና፥ ወይ ነዚ ፍልልያት ኣመሓዲርና ሃገር ኣብ ምድሓን ኣጸቢቕና ክንመራመረሉ ይግባእ። እንተዘይኮነ ሃገራዊ ሓድነትና ክነዕቅብ ኣይክንበቅዕና ኢና።

ድራር መንታይ

Sunday, 07 April 2019 09:35

Radio Demtsi Harnnet Sweden 06.04.2019

Written by

Recent diplomatic initiatives in the Horn are a positive step, but the region needs much more to achieve lasting peace.

by
 
 
Eritrean President Isaias Afwerki, South Sudan's President Salva Kiir and Abiy Ahmed, prime minister of Ethiopia, attend a meeting in Juba, South Sudan on March 4, 2019 [Jok Solomun/Reuters]
Eritrean President Isaias Afwerki, South Sudan's President Salva Kiir and Abiy Ahmed, prime minister of Ethiopia, attend a meeting in Juba, South Sudan on March 4, 2019 [Jok Solomun/Reuters]

Following his recent efforts to achieve normalisation with Eritrea, Ethiopia's Prime Minister Abiy Ahmed embarked on a shuttle diplomacy mission across the Horn of Africa. Since the signing of the landmark June 2018 peace agreement between the two long-warring nations, Abiy held several bilateral and tripartite summits both in Addis Ababa and in other Horn of Africa capitals to help resolve some of the region's deep-rooted problems and kick-start a process of political integration.

In September 2018, a tripartite cooperation agreement was signed between Abiy, Eritrean President Isaias Afwerki and Somalia's President Mohamed Abdullahi Farmajo following a meeting in Ethiopia

On February 20, 2019, Ahmed met Muse Bihi Abdi, leader of the breakaway northern Somalia territory of Somaliland, in Addis Ababa to strengthen bilateral ties, discuss regional security issues and try to meditate in its dispute with the central government in Mogadishu. Somali President Farmajo, who was reportedly invited to the meeting, refused to participate, but later voiced his administration's appreciation of Abiy's mediation efforts and Bihi's willingness to work with the Somali government in a tweet

On March 4, Abiy met Afwerki and South Sudan's President Salva Kiir in Juba to further the Intergovernmental Authority of Development-led peace process in the country.

Three days later, Abiy, Farmajo and Kenyan President Uhuru Kenyatta got together in Nairobi to try to resolve the maritime dispute between Kenya and Somalia. However, this meeting failed to produce a tangible solution, with Mogadishu making it clear that they will wait for the decision by the International Court of Justice.

While Abiy's shuttle diplomacy received praise, admiration and positive media coverage both in the region and across the world, it clearly failed to produce any practical results on the ground and even led to some new concerns and tensions. 

The tripartite cooperation agreement between Ethiopia, Eritrea and Somalia, for instance, has spawned new concerns among neighbouring countries about Ethiopia's plans for the region. Somaliland took Ethiopia's undertaking to respect the territorial integrity of Somalia fully as indicative of a change in Ethiopia's policy that might not be in Somaliland's interests. Furthermore, Ethiopia's renewed diplomatic ties with Eritrea and Somalia caused its traditional allies, Sudan and Djibouti, to feel sidelined.

Abiy's mediation efforts and other Horn of Africa leaders' willingness to take part in them are undoubtedly a positive step towards political integration, sustainable peace and meaningful cooperation in the region. Diplomatic shuttles and media coverage of rapprochement efforts play an important role in generating the political will for, and public acceptance of, such a process.

However, shuttle diplomacy alone cannot resolve major international problems. For such efforts to have practical consequences, they need to be backed by well-deliberated and radical actions - actions that have the potential to bring down the multiple barriers that currently make political integration an impossibility in the region.

The first barrier to integration in the Horn of Africa is pervasive and entrenched distrust between states.

Real political integration requires a regime of free movement of people, goods, services and money; and this can only be achieved if there is a high degree of trust between all involved actors. Unfortunately, in the Horn region, such confidence is in short supply.

Historical animosities, security threats within and beyond borders as well as deep-rooted suspicions among state officials about the motives of neighbouring states increase the trust deficit. 

Ongoing conflicts, and serious transboundary resource disputes, which together have displaced more than 10 million people and resulted in the presence of four peace missions (in Darfur, Sudan; the Sudan-South Sudan border; South Sudan proper and Somalia) and the continuing presence of more than 50,000 UN and AU peacekeeping troops in the region pose another barrier to political integration and feed into the trust deficit. 

Border disputes between South Sudan and Sudan over the future of Abyei, and between Eritrea and Ethiopia over the control of towns such as Badme still persist. Kenya and Somalia are locked in a dispute over their maritime border in the Indian Ocean, and Kenya and Uganda are still competing over the tiny Migingo Island in Lake Victoria.

Foreign interference in the region is yet another obstacle to deepening cooperation and integration. Strategically positioned at the major geopolitical and geo-economic nexus of the Red Sea and the Suez Canal, the Horn is also a battleground for global forces fighting for the control of large national markets and maritime domains. The region currently hosts tens of thousands of foreign troops, with new military bases in Djibouti and other countries in the region.

Several secessionist movements are alive and kicking in the region, with South Sudan and Eritrea providing living examples as to how de jure independent states can be established by any one of these movements under the right circumstances.

Somaliland and its push for independence from Mogadishu also provides a cautionary tale for all the nation states in the region. The suspicion that secessionist threats are being fuelled by neighbouring states and foreign forces is making many countries in the region reluctant to push for further regional integration.

There are still ongoing tensions between states with devolved and federated systems across the region. Forces pushing for decentralisation, as well as internal border disputes between subnational units, are also causing insecurities in many federated countries, such as Ethiopia, Somalia, Sudan and South Sudan. 

There is a persistent danger that small isolated wars may erupt any time between autonomous subnational entities, threatening the security of both the host states and their neighbours. Intent on manipulating these volatile political fault lines, governments in the Middle East - and from more distant regions - have lent their support to various conflicting parties. 

Fuelled by new changes and old tensions, traffic in small arms and light weapons has proliferated, while the Horn has become highly militarised. 

These peace and security challenges make political integration an agenda hard to sell in the Horn of Africa, especially when pushed to include too many countries too quickly.

Mediation and integration can only succeed if they come on the back of serious consultations and institutionalised efforts to build inter-state trust and end historic animosities. One such attempt can be the transformation of artificial borders drawn by colonial forces into drivers of integration that reflects the socio-economic realities on the ground, including traditional movements of people, infrastructure and commercial ties.

This type of progress cannot be achieved in a day or over a short summit between a couple of leaders. First, institutional and financial arrangements would need to be made to sustain a long peace process. Second, geographic proximity, commonly shared interest and vision should be used to lay a foundation of economic integration and eventually political one. Third, plans need to be drawn and efforts made to establish a strong political union under the auspices of the Intergovernmental Authority on Development (IGAD).

In this context, it is clear that Abiy's well-intentioned diplomatic efforts are doomed to failure, as they lack the depth and capacity to heal the region's trust deficit and to propose resolutions to the multidimensional conflicts and threats it is currently facing.

What is needed to bring political integration to the Horn of Africa is not diplomatic shuttles and official meetings, but well-thought-out initiatives and long-term plans with institutional support from IGAD.

The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial stance. 


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Statement by country’s information ministry arose out of misinformation, says foreign ministry

Beyza Binnur Dönmez   | 06.04.2019
 
 Turkey disappointed over allegations by Eritrea

ANKARA  

Turkey expressed disappointment Saturday after Asmara accused it of obstructing the peace process between Ethiopia and Eritrea.

"We are saddened to note the baseless allegations about Turkey in a press statement dated April 3, 2019 by Eritrea’s Ministry of Information," the Foreign Ministry said in a statement.

"We believe this statement arose out of misinformation.”

The ministry said that as a strategic partner of Africa, Turkey maintains multi-dimensional cooperation with African countries and attributes "great importance" to the security and stability of the continent.

The ministry also emphasized that Turkey’s appreciation of the normalization process between Ethiopia and Eritrea and developments towards the stability of the Horn of Africa has been made public on many occasions.

Source=https://www.aa.com.tr/en/africa/turkey-disappointed-over-allegations-by-eritrea/1443745