http://ascenteq.com/project/epdp

ርእሰ-ዓንቀጽ

“ቃልስና ምእንቲ ህዝቢ ኤርትራ እዩ። ቃልስና ተዓዊቱ ዝበሃል ከኣ ናይ ህዝብና ጭንቂ ብራህዋ ምስተደብሰ እዩ። እቲ ናብዚ ዓውትዚ ዘብጸሓና ሓቀኛ ለውጢ ከኣ እቲ ካብቲ ዋና ለውጢ ህዝብና ዝነቅል እዩ ” ዝብሉ ሓረጋት ካብቶም ካብ ነዊሕ ግዜ ጀሚርና መውጽእ ኣፍና ጌርና ክንዝምሮም ዝጸናሕና ሓርጋት እዮም። ሓቅና ከኣ ንሱ እቲ ኣፍ ከለዎ ዝተለጉመ፡ ኢድ ከለዎ ዝተኣስረ፡ ብርሃን እንከሎ ዝጸልመቶ ህዝቢ ኤርትራ ስለ ዝኾነ ክንብጀወሉን ድምጹ ከነስመዓሉን ኢና ምባልና ዘምሕረልና እምበር ዘኽፍኣልና ኣይምኾነን። ኣካል ህዝብና ስለ ዝኾና ናይቲ ህዝብና ብቓልሱ ዘመዝግቦ ጸጋ ተጠቀምቲ ምዃና ኣይንዝንግዖን ኢና። እቲ ካባና ካብ ተቓወምቲ ዝድለ ናይቲ ከስመዖ ዝግብኦ ድምጺ እንከለዎ ልሳኑ ዝተዓጽወ ህዝቢ ልሳን ኮንካ ምብቃዕ እዩ። እዚ ከነማልእ ክሳብ ዘይከኣልና ንቃለስ ኣለና ምባል ኪኖ ድኻም ትርጉም ከም ዘየብሉ ፍጹም ክንስሕቶ ዘይግብኣና እዩ። እቲ ሕቶ እምበኣር ”እቲ ብስሙ እንብሎን እንገብሮን እቲ ናይ ልቡን ትጽቢቱን ድዩ ወይስ ንትጽቢታቱን ሃረርታኡን መዝሚዝና ኢና ጸቢብ ስምዒታትናን ህርፋናን ንነዝሕ ዘለና?” ዝብል እዩ። ዋላ’ኳ በቲ ካብ ልቢ ድዩ ካብ ክሳድ ንላዕሊ “ህዝቢ እዩ ወሳኒ” ዝብል ጭርሖ ብዙሓት ንደዓዓስ እንተኾና፡ ካብቲ ኣብ ደንበ ተቓውሞና ብስም ህዝቢ ዝቃልሕ ዳንኬራ መብዛሕትኡ ብስምቲ ሎሚ ዘይዛረብ ዘሎ ጽባሕ ግና ምዝራቡ ዘይተርፎ ህዝቢ ዝመሓልን ዝጠሓልን ናቱ ናይቲ ለውጢ ዝጽበ ዘሎ ህዝብና እዩ ክትብሎ ዘጸግመሉ ኩነታት ንዕዘብ ኢና።

ብፍላይ ንእዋናውነትን ቀዳምነታትን ዛዕባታት ብዝምልከት እሞ ከኣ፡ እቲ ጉዳይ ግልብጥሽ እዩ ዝመስል። ሎሚ ህዝብና ውሱናት፡ ሃይማኖቶም፡ ብሄሮም፡ ቋንቋኦም፡ ኣውራጅኦምን ድሕረባይተኦም ኣብ ቃልሲ ምእንቲ ነጻነት፡ ብዘየገድስ ጸረ ደሞክራሲ ባህሪኦም ዘጫነዎም ብዲክታቶር ኢሳያስ ኣፈወርቂ ዝተጠመቑ፡ ውሱናት ኣካላት እዮም ጸላእተይ እዩ ዝብል ዘሎ።። ብስንኪ እዚ ጸረ ደሞክራሲ ጉጅለ ዕድመ ስልጣኑ ንምንዋሕ ዝፈጠሮ ምፍልላይ እንተዘይኮይኑ፡ እቲ መናብርትናን ጸጋናን እምበር ሓድሽ ዘይኮነ ኩለመዳያዊ ብዙሕነትና ኣይኮነን ጸገምና ይብል ከም ዘሎ ኢና እንርዳእ። ርኢና ከምዘይረኣና ክንሓልፎ እንተዘይኮይና፡ ንዓና ነቶም ቃናኦም ክንልውጡ ዝጽዕሩ ዘለዉ እውን ይጠፍኦም እዩ ኣይንብልን። ምኽንያቱ ኣብኡ እንዲና ዓቢና። ነዚ ብዝሑነትና ዓቂብና እንዲና ቀዳማይ ምዕራፍ ቃልስና ኣዕዊትና። ህዝቢ ኤርትራ ከምቲ “ህበይሲ ካብቲ ኣብ መቐመጫይ ዘሎ እሾኽ እሞ ቅድም ኣገላግሉኒ፡ ነቲ ዝተረፈስ ኮፍ ምስ በልኩ የርክበሉ” በለት ዝበሃል፡ ናይ ህዝብና ናይ ቀዳምነታት ቀዳምነት ንጉጅለ ህግደፍ ሓጢጥካ ምድርባይ እዩ። እዚ ንሕና ተቓወምቲ እውን ፍልልያትን ስምምዓትን ንስራዕ ክንብል እንከለና እንብሎ’ዩ። እንተኾነ ብተግባር ክንመዝኖ እንከለና ገሌና ካብ ሓይልታት ተቓውሞ ከምቲ እንብሎ ክንከውን ከም ዘይበቓዕና ንርእዮ ዘለና እዩ።

ኣብ ክንዲ ምእንቲ ብሓባር ተጓዒዝና ኣብ ንህዝብናን ሃገርናን ኣብ ዘዕግብ ውጽኢት ምእንቲ ክንበጽሕ ነታ ዝርካባ ተራኽበና ኣውንታዊት መሰማምዒት ነጥቢ፡ ንኣብነት ምውዳቕ ጉጅለ ህግደፍ ከነዕብያ ንጽዕር፡ ንሓንሳብ ኣርሒቕና ንቕድሚት ብምቁማት ንሓንሳብ ድማ ኣርሒቕና ንድሕሪት ብምምዕዳው “ኣበይ ኣላ ዘይተሰማምዕ ነጥቢ” ኢልና ሃነፍነፍ ንብል እሞ፡ ነቲ ሓቢርካ ንቕድሚት ንምጉዓዝ ገታኢ ክኸውን ዘይግበኦ ዝነበረ ፍልልይ ኣተዓባቢና ሰማይ ነዕርጎ። ነቲ ፍልልይ ድማ ናብ ጽልኢ ነደይቦ። እቲ ብዛዕባቲ ጀማሪ ሰውራ ሓምድ እድሪስ ዓወተ ቅድሚ ዳርጋ ሰለስተ ዓመታት ዝተፈጥረ ህቦብላ ከም ኣብነት ምውሳድ ዝከኣል እዩ። ከምቲ ወለድና “ምስ ሓመምካ ምሓረኒ እምበር ስለምንታይ ኣሕመምካኒ ኣይበሃል’ዩ” ዝብልዎ፡ ካብ ተፈጥረ፡ “ስለምንታይ ዝፈላሊ ሓሳብ ይፍጠር? ዝብል ሕቶ ከነስተማቕር ኣይኮናን ግዜን ጉልበትን ከነባኽን ዝግበኣና። እቲ ናይ መስተውዓልትን ሓላፍነታውያን ሓላፍነት ክኸውን ዝግብኦ፡ ”ከመይ ጌርና ነቲ ፍልልይ ከነወግዶ ንራታዕ ዘይኮነስ ከመይ ጌርና ንዓኡ ወጊና፡ ነቶም ዘሰማምዑና ንመጻኢና ብኣሉታ ክጸልው ብዘይክእል ኣገባብ መስመር ነትሕዞም’ዩ ክኸውን ዝግብኦ። “ዝገበረኒ ክገብርሲ፡ ዓዲ ነየጋብር” ዝብል ምስላ ወለዲ ምስዚ ኩነታት ከም ዝኸይድ ኣይንስሕቶን ኢና።

ብሰንኪ ኤርትራ ናብ ሓንቲ ዓባይ ቤት ማእሰርቲ ተቐይራ ምህላዋን፡ ናትና ሰርሲርካ ናብ ህዝቢ ክትኣትው ዘይምኽእልን ተደማሚሩ፡ ህዝብና ወጻኢ ካብ ኤርትራ እንታይ ይግበር ከም ዘሎ ብዝምልከት ዓሚቝ ቀጻሊ ሓበሬታ የብሉን ይኸውን። እንተኾነ ናይ ግዜ ብረታዊ ቃልስና ተመኩሮ ተመሊስና እንተ ዳህሲስናዮ፡ እሞ ምስዚ ሎሚ ዘሎ ናይ ቴክኖሎጂ ዕቤት ተተዛሚድናዮ ግና ብውሕዱ፡ ነቲ ዝኾነ ውድብ ድዩ ማሕበር ከምዚ’ዩ ፖለቲካዊ እምነተይ ኣብ መጻኢት ኤርትራ ኢሉ ዘቕርቦ ሓሳብ ዋላ ብጩራ ኣይፈልጦን እዩ ማለት ኣይኮነን። ብሓባር ኮይኑ’ኳ ክቃለሖ ተዘይከኣለ፡ ህዝብና ዋላ በብውልቁ እሞ ድማ ኣብ ገገዝኡ ኮይኑ፡ በቲ ኣውንታና ተስፋ ከም ዝሰኩዕ፡ በቲ ድኽመትና ድማ መዓንጣ ከብዱ ከም ዝሓርር ምግማቱ ዘጸግም ኣይኮነን። ንሕና ክንምልሶም ዝግብኣና ሕቶታት እውን ኣለውዎ። “እንታይ እዩ እቲ ብሓባር ኣንጻር እዚ ስጋና ልሒጹ ዓጽምና ዝቑርጥም ዘሎ ጉጅለ ህግደፍ ዘየሰልፎም ዘሎ? ንሕና ንጽበዮም ዘለና ንጉጅለ ህግደፍ ከተኣልዩናሞ፡ ደሓር ዝተረፈ ጉዳይና ኣብ ትሕቲ መትከል እሂንምሂን እናተባሃሃልና ንዓምም ኣንዳበልና፣ ነዚ ሸለል ኢሎም፡ ክብደትን ቀዳምነትን ዘይንህቦ ፍልልያት ክትተዃትኹ ትውዕሉ ስለምንታይ?፡ ኣንቱም ሰባት፡ ዘለናዮ ጸልማት እዩ። ካብዚ ጸልማት መውጽኢ መንገዲባ ሓብሩ? ….” ዝብሉ ሕቶታት ኢዮም። እቲ ህዝብና ዝጽበዮ መልሲ ከኣ ኣብ ጠረጴዛን ወረቐትን ዘኹድድ ዘይኮነስ ኣብ ባይታ ዝረአን እንሀኹ ዝብልን እዩ።

ከምቲ “ርሑቕ ዓድስ መሐሰዊ” ዝበሃል ኩልና ሐሒዝናዮ ንዘለና ፖለቲካዊ ፖሊሲ ንህዝብና ዘዕግቦን ዝቕበሎን ከም ዝኾነ ኢና ንኣምን። ከምዚ ምእማናስ ኣይመጸገም፡ እቲ ህዝቢ ብቕምጡ ርግጸኛ ኮይንካ ምቕራብኳ ዘሰክፍ እንተኾነ፡ እቲ ጸገምስ ነቲ ኣነ ዝኣምነሉ እንተዘይተቐቢልኩም ኣዝማድ ህግደፍ ኢኹም ኢልካ ንነብስኻ ብጹእ ናይ ብጹኣት ጌርካ ከተቕርብ ምምጥጣር ይቀላቐል ምህላዉ’ዩ። እንተኾነ ከምቲ ህዝብና ዋላኳ ብኣካል ረኺቡ ከዛርበና ዕድል እንተዘይረኸበ፡ ብዛዕባኡ እንታይ ክንብል ከም እንውዕል ግና ኣይጠፍኦን እዩ፡ እቶም ናይዚ ጌጋ በሃልቲ’ውን፡ ክዕምጹ እንተዘይደልዮም ከሎ ጌና በቲ ሓደ ወገን እቲ ህዝብና ዝድግፎን ክበሃለሉ ዝደልዮን፡ በቲ ካልእ ወገን ከኣ እቲ ኣይኮነንዶ ናተይ ክብሎ፡ ክዝረብን ክጸሓፍን እንከሎ ዕረ ዝጥዕሞን ዝቃወሞን ኣይፈልጥዎን እዮም ማለት ኣይኮነን። እቲ ካብ ልቢ ህዝብና ንዘይነቅል ሓሳብ፡ “ናይ ህዝቢ ድሌት እዩ” እንዳበልካ ሒዝካዮ ምዃድ፡ ኣብ ውሽጡ ጽባሕ ህዝቢ እንተተቐበሎ ጽቡቕ፡ እንተዘይተቐበሎ ከኣ ነገድዶ ዝብል ተመኩሮ ጉጅለ ህግደፍ ዝደግም ብደዐ ከይህልዎ፡ ዘየስግእ ኣይኮነን። ንርእሶም መሪሕን ደሞክራሲያውያንን ውድብ ወይ ምንቅስቓስ ብዝብሉ ቅጽላት ኣመላኺዖም “ህዝብና ዝጠቕሞን ዝጐድኦን ስለ ዘይፈልጥ ንሕና ከምዚ ይሕሸካ ከምዚ እዩ ወጽዓኻ ክንብሎ ናይ ግድን እዩ” ብዝብል ስርንጢጥ ክኣትዉ ዝደልዩ እውን ኣለዉ። እቲ ናይ ደሞክራሲያውነት መለክዒኦም እንተንዝርዝሮ እሞ ድማ መሊሱ ዝያዳ መስደመመና።

እቲ ጉዳይ “ግደ ዓዳላይ ደልዳላይ” ዝዓይነቱ እዩ። እዚ ኣገላልጸኦም ብዛዕባ ግደ ህዝቢ፡ ምስቲ ህግደፍ “ህዝብና ስለ ዘይነቐሐ ከብዱ እንተመሊእካሉ ደሞክራሲ ኣየድልዮን እዩ” ዝብሎ ኣሽካዕላል ዘየሳኒ’ውን ኣይኮነን። ንኣብነት ሓድነት ህዝብን መሬት ኤርትራ ኣጽኒዕካ ምሓዝን ምዕቃብን ኣብ ኩሉ ዝሓለፈ መድረኻት ናይ ሓያልነቱ ምስጢር ምንባሩ ህዝቢ ኤርትራ ይፈልጦ እዩ። ካብ ምፍላጥ ሓሊፍሉ፡ ነዚ ሓድነቱ ገጢምሉ፡ ደሪስሉ፡ መዲርሉን ኣዝይምሉን እዩ። ነዚ ዘንጊዕካ፡ ሓድነታ ኣብ ዝተሓለወት ኤርትራ ደሞክራሲ ክትከል ኣይክእል እዩ ናብ ዝብል መደምደምታ ዘምርሕ ዕላል ምስማዕ ዘገርም ኮይኑ ዘሎ እዩ። ኣቦና ሱናባራ መሓመድ ደበና ምስ ዓረፉ፡ ሓደ ብዛዕባኦም ሰፊሕ ኣፍልጦ ዝነበሮም ኤርትራዊ፡ ቃል ሓዘኖም ክገልጹ እንከለዉ፡ መዋቲ ብህይወት እንከለዉ የስምዕዎ ካብ ዝነበሩ ወርቃዊ ቃላት “ንሕና ኤርትራውያን ከም ጸባ ሓንቲ ላምን እቶት ሓንቲ ዓውድን ኢና” ዝበልዋ ጠቒሱ። ካብዚ ወርትግ ዘይሃስስ ላዛ ሓድነት ነቒሉ ህዝብና ሎሚ ብኣካል ረኺቡ ሚዛና ኣብ ዕዙዝዝነት ሓድነት ከነንጽረሉ እንተዝሓተና፡ መልስና እንታይ መኾነ እንድዒ። ካብዚ ናይ ሎሚ ኣተሓሕዛና ሓደ ዓይነት መልሲ ከምዘይንህቦ ግና ንጹር እዩ። ንሕና ኣብ ደገ ኮይና ኪኖ ናይቲ ኣባላቱ ዝኾና ውድብ ወይ ማሕበር ናይ ህዝቢ ውክልና ዘይብልና ክንስና ”ህዝብና ከምዚ’ዩ ዝደሊ ክንብል እንዳወዓልና፡ መስመር ቀይርና “ህዝቢ መጻኢ ዕድሉ ባዕሉ እምበር ካልእ ዝውስነሉ የለን” እንዳበልካ ምምጽራይሲ ምስ ምንታይኮን ይቑጸር። ንሕለየሉ ደኣ ንመላሳይ እምበር እዚ እውን ህዝባዊ ሕቶ ዘየልዕል ኣይኮነን።

ሓደ ግዜ ኣብ ገለ ክፋል ደንበ ተቓውሞና፡ ብዙሓት ኤርትራውያን ብሓባር ስለ ዝተኣከብና ህዝባዊ ውክልና ኣለና ዝብል ዘረባ ከይዱ ሳዕሪሩ ነይሩ። ግዚያዊዶ ናይ ስደት መንግስቲ ክንምስርት ኢና ዝብሉ ወረታትውን ይነፍስ ነይሩ። ደሓር ግና ገለ ህድግለነ ዘለዎም መስተውዓልቲ ግዲ ተረኺቦም፡ ኣዚ ኣበሃህላዚ ኣብ ሓጺር ግዜ ቅሂሙ። ኣብ ክንድኡ፡” ኣይኮነንዶ ንህዝቢ ኤርትራ ንብመላኡስ ንደንበ ተቓውሞ’ውን ኣይንውክልን፡ ውክልናና ነተን ኣብቲ መገባእያ ዝወዓላ ውድባት፡ ማሕበራትን ውልቀሰባት ጥራይ እዩ” ብዝብል ተተኪኡ። ግና “ምእራሙስ ጽቡቕ፡ እቲ ምድንዳንከ እንታይ ኣምጸኦ? ዝብል ናይ ህዝቢ ሕቶ ምልዓሉ’ውን ኣይተረፈን።

15 ለካቲት 2015

EPDP Editorial

Lately EPDP has been posting articles on some fundamental and burning issues that are ailing the Eritrean nation in general and the opposition forces in particular. At issue were politics of regionalism and the devastating effect it would have on the overall coexistence and tolerance among our diverse social groups, as well as on our nationalism, nation building, and national integration. And if we do not reject it as a phenomenon against the long collective struggle we waged, it will be a big liability and it might present incalculable social violence and political instability to the country in post PFDJ Eritrea.

Now, some of the responses to our editorials were utter simplifications and crude exaggerations instead of admitting that there is politics of regionalism in the work in the Eritrean politics/opposition. They were evocative and emotional reactions that are far from realistic and genuine debate. The truth is we may not consider politics of regionalism yet a household politics, but it is out there. In fact, it is not only politics of regionalism, but also sub regionalism is another that is spreading like a wild fire in the opposition. And the argument of those responding to our critics is simply to blur the distinction between encountering the reality and dealing with their own subjective personal reading of the subject at hand. As usual, such individuals go beyond reality to give their gullible readers information that is not objective, but by and large a rhetoric narration of the issue being discussed.

There is a name for this in the science of debate or dissemination of information. They call it generalization and assumptions. For example, if you are not a truth seeking writer, you choose to be general, meaning you must avoid being emphatic and detailed, which requires proof and not assumption. And this is a dishonest exercise to the core in an effort to appear you are genuine and objective, but you are not. And few people, especially those who are attached to certain subjects, in our case politics of regionalism, will buy it as a true story simply because the information delivered to them by their mentors does not allow them to navigate beyond the general context given to them. And this is what the regionalists love to do. In essence, it is our region vs. that region; our culture vs. that culture in an effort to appear as if their region is dominated or suppressed by another region.

EPDP understands that a small minority of regionalists celebrates intolerance and harbor deep politics of regionalism and sub regionalism attitudes and politics in our midst through distortion and red herring argument, which is diametrically opposed to the democratic struggle that we are attempting to wage collectively. And we know they cannot engage in critical public discourse on the subject because they know doing so will render them wrong; and this is not the first time Eritrea has seen this. We had it all along in our history with few groups popping up now and then behind politics of regionalism and militating either at the cost of other regions or a desire to be recognized as a distinct entity for a bigger pie in the country.

EPDP sees the danger of politics of regionalism to the wellbeing and existence of Eritrean society. And it does not matter from which direction it is coming, whether it is from the PFDJ or from the regional entrepreneurs in the opposition camp who attempt to exploit the emotion of some on the account of their misplaced personal accounts on the agenda of regionalism. For EPDP and for the majority of Eritreans, both features of regionalism are the same phenomenon that divides and polarizes Eritrean people to the core, impedes national integration, and they must be stopped. In fact, there is little striking difference between the PFDJ politics of regionalism and the regionalist entrepreneurs, in essence the latter does not constitute a challenge to the former but exacerbates the problem to the likening of the former.

EPDP does not dismiss regional grievances that deserve focus. EPDP also recognizes that the main culprit of politics of regionalism is the PFDJ regime. But the few regionalist entrepreneurs have made ‘politics regionalism and sub regionalism’ their central program, a desire to assert their narrow regional politics with the false assertion that they have a unique social and political problem than the rest of the population. However, such justification is a gross misuse of the state of tyranny in Eritrea to validate their claim – that their region (s) is being systematically oppressed by the PFDJ regime and that everyone associated with PFDJ either by region or religion is automatically a culprit, which is a false, dangerous, and meaningless assertion. In some way, their argument seems to be about grievances, but their fight is aimed against other regions rather than the minority regime of PFDJ. The point is instead of engaging in a united struggle under one banner (remove PFDJ and replace it with democratic system), they are blaming other regions by counting them equivalent to the PFDJ while in reality every region in Eritrea is facing the same injustices and grievances. This mentality is not healthy and is not an expression of justice and democracy, as well. It is ironic when the regional entrepreneurs say they stand for freedom and democracy while in reality they are poisoning the fabric of unity and diversity of Eritrean society, which is the core value and strength of our existence.

The full picture is there for all to see: the only entity responsible for the brutality and injustices in Eritrea is the PFDJ regime, not the Eritrean people or some regions. And if our regionalists continue to blame other regions because those regions belong to a larger group (region or religion), it does not mean that they are responsible for the crimes of the PFDJ. The enemy is not other regions; it is the PFDJ regime, and until the regionalists get grasp of it, no progress will be made.

The caveat is this: should the region of Seraye be responsible for the crimes of PFDJ? Should the region of Barka, Hamassen, or Akel Guzay be responsible for the brutality of PFDJ? It is like asking all these regions must apologize for our regionalists for something the regions are not responsible. EPDP says let’s not allow this narrow discourse strangulates the democratic struggle that we are waging against the enemy, the PFDJ regime. The exploitation of regional sentiment to capture self interest, or drawing few gullible into regional tendencies at the end of the day won’t help. It does not have currency in Eritrea proper. The indisputable, rational, and justifiable thing to do is to echo the collective voices of Eritrean people against the PFDJ regime.

ኣብ ዝሓለፈ ወርሒ ጥሪ ናይዚ ሒዝናዮ ዘለና ዓመት ምምሕዳር ኢስያስ ኣፈወርቂ ኣብ ኣርባዕተ ኣስመራ ካብ ሰላሳ ዘይውሕድ ሓድሽ ገዛውቲ ደቂ ኣርባዕተ ኣስመራ ሰዓት ሕሙሽተ ንግሆ ብሆሊከፕተርን ታንክታትን ዝተሰንዩ ኣፍረስቲ ሊኢኹ ከም ዘዕነወ ኣብ ዜናታት ተቛወምቲ ምልኪ ከም ዝተቓለሐ ዝዝከርዩ። ዓዲ ኣርባዕተ ኣስመራ ካብተን ኣብ ከባቢ ማእከላይ ቤት ጽሕፈት ርእሰ መራሒ ጥፍእት እትርከብ ዓዲያ። ምምሕዳር ማዛጋጃ ቤት ኣስመራ ካብ ሱሳታት ከተማ ኣስመራ እናሰፍሐ ኣብ ዝኸደሉ ዝነበረ ጽርግያን መዛናግዒ ቦታታትን ካልኦት ህዝባውያን ትካላትን ድሕሪ ምቕያስ: ደቂ ዓዲ ኣርባዕተ ኣስመራ ንመደብ ህንጻ ኣስመራ ብምኽታል መሬቶም ኣዋሪዶም ገዛውቶም ክሰርሑ መምርሒ ምስ ተዋህበ: ብሰፊሕ ምርድዳእ ዓድን ምምሕዳር ማዛገጃ ቤት ኣስመራን: መሬቶም ብምክፋል ምሉእ ዓቕሚ ዝነበሮም ቪላታት ሕጽረት ገንዘብ ዝነብሮም ከኣ ፍርቁ ሸይጦም ፍርቂ መሬት ብጺሒቶም ሰሪሖም፡፡ እዚ ጽፉፍ ባህሊ ንምቕጻል ድሕሪ ቀጻሊ ዕብየት ከተማ ብ 2005 ኣብ መንጎ ደቂ ዓዲ ብዝተገብረ ውሳኔ ቀጻሊ ምክፍፋል መሬት ብምግባር ኣብ መሬቶም ገዛውቲ ክሰርሑ እብ ዝተዋፈርሉ: ደቂ ዓዲ ኣይኮንኩምን ዝበልዎም 120 ዝኣኽሉ ሰባት ምንባሮም ምስሓሓብ ተፈጢሩስ ፎዝያ ኑርሑሰን ብዝሃበቶ ፍርዲ ክካፈሉ ኪኢሎም። መሪሒነት ህግደፍውን ንዝቐርብዎም ሰባት ብዶላራት ሸይጦም ዝዓደልዎ መሬት ናይዚ ዓዲ ኣሎ።

ኢስያስን መምሪሑኡን ኣብዚ ጠጠው ኣይበለን። ምርድዳእ ምስራሕ ገዛውቲ ደቂ ዓዲ ኣብ ውሳኔ ምስ በጽሐ ዝኾነ ገዛ ኣብ ኣስመራ ንኸይስራሕ ኣውጁ። ምስራሕ ገዛውቲ ብሕቡእ ግን ዋላ ኣብ ጥቓ ቤት ጽሕፈትን መቐመጥን ኣይተ ኢሳይስ ቀጺሉዩ። ገለ ደቂ ኣርባዕተ ኣስመራ ኸኣ ድሕሪ ነዊሕ ትጽቢት ኣብ መሬቶም ከባቢ ቤት ክርስትያን ኪዳነ ምህረት ክሰርሑ ጀሚሮም። መብዛሕትኡ ዝተሰርሐ ገዛውቲ ቆልዑ ብዘለውዎም ስድራ ቤታት ዝተስርሐዩ። ምዕናው ናይዚ ገዛውቲ እምበኣር ክንደይ ስድራ ቤታት ኣብ ጎልጎል ኣጻጢሑ ምህላው ብሩህዩ። እዚዩ እቲ ማሕበራዊ ኲናት ምልካዊ ስርዓት እሳያስ ኣብ ልዕሊ ህዝቢ። ኣብ ምምሕዳር ምልካዊ ስርዓት ኢሳያስ ኣፈወርቂ ዘይተነግረ እምበር ዘይተገብረ የለን።

ብንጹር ድሕሪ ኲናት ዶብ ምስ እትዮጵያ ኲናት ኣብ ልዕሊ መላእ ህዝቢ ኤርትራዩ ዝካየድ ዘሎ። ምስዚ ሕጂ ምዕናው ገዛውቲ ህዝቢ ኣርባዕተ ኣስመራ ንዓሰርተታት ኣሽሓት ስድራ ቤታት ኣብ ጥመትን ዘርምዘርሞን ስደትን ዝንቖተ ካልእ ፍጻመ ኸኣ ዝስዕብ ዛንታሎ። ኩሉ ህዝቢ ዝፈልጦ ውጽኢት ኲናት ኢትዮ ኤርትራ ብፍሽለት መሪሒነት ኢሳይስዩ ተዛዚሙ። ስዕረቱ ንምጉልባብ ከኣ ኣብ ምእሳርን ምጭዋይን ጠለብቲ ሕግን ቁዋምን ተዋፊሩ። ፍርሒ ኢሳይስ ብጽላሎቱውን ስለዝኾነ ፍሉይን ኣብ ጽንኩር ቦታን ዝበሎ ከጥፍኦም ነይርዎ። ሳይበርያ ኢስያስ። መእሰሪኦም ንህግደፋዊት ኩባንያ ሰገን ኣብ ሰሎሙና መደበር ሃኒጹ: ዋርሳይ ይከኣሎ ዝብል ወፍሪ ሽፋን ገይሩ: ንሱ ዝሃንደሶ መጀር ጀነራል ገርዝጊሄር ዓንደማርያን ዝመርሖ ብብርጋደር ጀነርል ሚኪኤል ዩውሃንስ- ወዲ ሃንስ ዝምራሕ ኣተግባሪ ሰራዊት: ሓደ ብርገድ ኣብ መግኦ ካልኣይ ብርገድ ኣብ ፍልፍል ሳልሳይ ብርገድ ኣብ ሰሎሙና ብምዕራድ መስራሕ ቤት ማእሰርቲ ዒራዒሮን መገዲ ሰራዊትን ተሃኒጹ። እዚ ስርሒት ኲናት ኣብ ልዕሊ ህዝቢ ኣብ ዝጀመረሉ ቅድሚኡን ባዶ ሰለስተ ሰሜናዊ ባሕሪ መናፈሻ ህዝብን፡ንትሩዝምን ክሕዛእዩ ዝብል ኣእምሮ ህዝቢ ዝኸፋፍል መናፍሕ ተኻይዱ። ምስዚ መስርሕዚ ካብ ቢብዮ ጀሚሩ (ቢብዮ ካብ ውኪ ወሪድካ ዓናጉለ ሓሊፍካ ቀራና ቦታ ንሰመናዊ ምዕራብ ማለት ንፍሾይን ምራራን ንሰሜናዊ ምብራቕ ንሞግኦን ሳቡርን ፍልፍልን ካብኡ ቀጺልካን ዘማሓልፍ ቦታዩ)። መስርሕ ዋርሳይ ይከኣሎ ኣብዚ ቦታታትዚ ቀንዲ ስርሑ ምስጢራዊ ተግባራት ንምክያድ ንህዝቢ ካብ ማሕረሱን ጉሱነቱን ኣዛናቡሉ ዝሕረስ መሬትን: ቡንን ካልን ኣትክልትን ዘራእትን ዝቦቕለሉን ንብረትን ዘመናዊ ገዛውቲ ዒላታትን ኣስተሪናታትን ዝተሃንጸሉ ንመፍረን ማሕረድን ዝኾና እንሳታት ዝፈርያሉ ዓድታት: ካብ ግዜ መግዛእቲ ጥልያን ኣትሒዘን ዝናበራሉ ዝነበራ መሬትዩ። መግኦ: ሳቡር: ፋጌና: ፍልፍል: ሰለሙና: መድሓኒት። ካብ 2004-2005  ኣትሒዙ ኸኣ ገባር ወይ ሓረስቶት ኣብዚ ቦታዚ ተወዝ ከይብሉ ስለ ዝተኸልከለ: ሓረስቶት ኣብኡ ተራእዮም ኣይፈልጡንዮም። ዓበይቲ ኣብ ደንቢኦም ተኾርምዮም ዝውለዱን ዝዓበዩን ዝጥምትዎ መጻኢ ሂወት ዝረኣዮም ናብ ሳዋ ብምዃኑ ንስደት ብምምራሕ ዓድታቶም ይጸንትዩ ዘሎ። ሳዕበን ወፍሪ ምልካውነት ምርጻም ህዝቢ ምስ ምልካውነት ኣብዚ ዝተጠቕሰ ቦታታትን ከባቢኡን ዝተጋህደ ፍጻመዩዚ። ዝያዳ ኣብዚ መስርሕዚ ዝተሃስየ ህዝቢ ወኪዩ።

ቀጻሊ ምፍንቓል ህዝቢ ብህግደፍ ካብ 2007-2008። ፍልፍል ዋና ቤት ጽሕፈት ብሪጋደር ሚኪኤል ዮሃንስያ ነይራ። ሰሎሙና ኣብ ኣገዳሲ መተሓላለፊት ንሰምሃር: ንሳሓልን ንሰንሒትያ። እዚ ኣብዚ ዝጥቀስ ካብ ታሕታይ ፈልሒት ጀሚርካ ንደብረመዓር ንጸጋም ተጸጊዕካ ንፈልሒት ላዕላይ ሓሊፍካ ነስሓቐት ንገብረምሓረን ደይብካ ንገምኒ ዘውጽእ ንየማን ገዲፍካ ንኽሳድ ኣልገና ንጽጋም ተጸጊዕካ ናብ ዊና: ንምድሪ እምባደርሆን ግራት ኣውሊዕን ሓሊፋካ ንርእሲ ዓዲ ትድይብ። እዚ ቦታታትዚ ካብ ርእሲ ዓዲ ብወገን ምዕራቡ ዝዘንብ ማይ ንሸባሕዩ ዝወርድ። ብወገን ምብራቕ ሰፋሕቲ ናይ ሕርሻ ቦታታት ዘለዎ ኮይኑ ግልዕን ባሕሪባራን ዘለዎ ቦታታትዩ። ካብ ዒራዒሮ ንጎድኒ ክሳብ ድርፎ 50 ኪሎመተር ዝኸወንዩ። ካብ ገማግም ዓድታት ንምብራቕ ማለት ካብ ዓዲ ንፋስ: በለዛ: ኳዜን: ዓዜን: ደፈረ: ዛግር: ወኪ ዘሎ ከም ኣብነት ካብ ዓዜን ተበጊስካ ናብ ባሕሪ ባራ ክትወርድ ብግምት 30 ኪሎመተር ይኸውን። ኣብ ከምዚ ጎድንን ቁመትን ዘለዎ ቦታታት ብማሕረስን ጉስነትን ዝናበሩ ዝነበሩ ካብ ዓድታት ዓዲ ቆንጺ: ሃዘጋ: ዓመጺ: ዕናናላይ: ጨዓረሺ: ገረሚ: እምባደርሆ: በለዛ: ዓድንፋስ: መስፍንቶ: ዓድሸኻ ኳንደባ: ደፈረ: ዛግር: ዓዜን: ዓደንጎዳ: ዓዲረጊትን ደቀጥሮስን ዝኣመሰላየን። ካብዘን ዓድታት እዚኤን ክሳብ 30 ሺሕ ዝኸውን ስድራ ቤታት ብመናባብሮ ሕርሻን ጉስነትን ዝናበሩ ነይሮም ክብሃል ይከኣል። ሂወት ዝነበረን እንሳሳ ዜቤት ከብትን ጠለበጊዕን ንመጽዓኛ ዘገልግሉ ኣእዱግን ዝፈርዩሉን ዝራብሑሉን ኮይኑ ንመናባብሮ ሰባት ሂወት ኣብ ምሃብ ዝዓንገለ ቦታታትዩ። እቲ ኲናት ስርዓተ ምልኪ ኣብ መንባብሮ ናይዞም ሰባት ፈጢሪዎ ዘሎ በሰላ መዐቀኒኡ ኣብዚ ብቓላት ክግለጽ ዝከኣል ኣይኮነን። እቲ ስጉምቲ ምስጓጒ ክውሰድ ከሎ ቅልጡፍን ግዜ ዘይህብን ብምንባሩ: እቶም ሓረስቶት ዝነብረኦም ከብትን ጠለበጊዕን ዓርቢ ንዓዶም ኣእትዮም ንጽባሒቱ ኣብ ዕዳጋ ቀዳም ዝሸጡ ብዙሓትዮም ነይሮም፡፡ ኣብ ዓዲ ዝብላዕ መግቢ ኣይነበረን ነተን እንስሳታት፡፡ እዚ ሕሱም ተግባርዚ ብ 2011ዩ ተዛዚሙ፡፡ እዝን ግፋ ንሳዋን ተሓዋዊሱ ኣብ ዝሓለፈ እርባዕተ ዓመታት ካብዘን ዕድታትዚኤን ሃጽ ኢሎም ናብ ወጻኢ ሃገራት ዝተሰዱ መንእሰያት ኣሽሓትዮም፡፡ ገለ ኸኣ መገዲ ተቓውሞ ክሓስቡ ጀሚሮም። ንኣብነት ሸውዓተ መንእስያት ደቂ ዓዜን ንህግደፍ ብሓበረታ ይምግቡዮም ኢሎም ንዝሓሰብዎም ደቂ ዓዶም ብለይቲ ኣብቲ ቀልቀል ተባሂሉ ዝጽዋዕ ገማግም ንዝነበረ ግዛውቶም ኣቃጺሎም ዘራእቶምውን መንቁሶም፡፡ እዚ ሓበረታዚ ዝሰምዐ ምምሕዳር ምልኪ ኮለነል ሓረጎት ፍርዙን ዝመርሖ ሰራዊት መጺኡ ንደቂ ዓዲ ኣኪቡ: ነዞም ከምዚ ዝገበሩ ደቅኹም ኣረክቡኒ እንተዘይኮይኑ ዝወስዶ ስጉምቲ ኣሎ ይብሎም። ዓዲ እዚ ዝብሃል ዘሎ ተግባር መን ከም ዝፈጸሞ ኣይንፈልጥን ኢና፤ ይኹን እምበር ተገይሩ ምህላው ስለ እንፈልጥ ነቶም ንብረቶም ዝጠፍኦም ክንክሕስ ድልዋት ኢና። ኣብ ምንጎ ደቂ ዓዲ ዝተፈጸመ ስለዝኾነ ኸኣ ብምምሕዳር ዓድና ክንፈትሖ ቁሩባት ኢና እኳ እንተበሉ: ዓበይቲ ናይ ጽዕነት መካይን ኣምጺኡ 420 ደቂ ዓዲ ካብኦም 70- 80 ዓመት ዝገበሩ ናብ ምትካልኣቤት ዝበሃል ምብራቕ ካብ ደብሪመዓር ዝርከብ ኣጻምእ ቦታ ከም ዝእሰሩ ገይሩ። ዝብላዕን ዝስተን ኣይነበረን: ኣብ ከምዚ ኩነታት ተዓገስ ተኽለግርጊሽ ዝብሃል ሰብ ይመውት። ኣብ ኣስመራ ዝነብሩ ደቂ ዓዜን ብዝዋጽእዎ መግብን መስትን ከኣዮም ክድሕኑ ዝኸኣሉ። ድሕሪ 40 መዓልቲ ነቶም ኣረግቶት ንዓዶም ክምለሱ ኣፍቂደሙሎም: ዝተርፉ ግን እቶም ገበርቲ ዝበልዎም ረኺቦም ኣብ ቤት ማእሰርቲ ዓዲ ኣቤቶ ምስ ዳጎንዎም ነቶም ብጃምላ ሒዘሞም ዝነበሩ ድሕሪ 6 ወርሒ ለቒቖሞም። ኣብዚ ኩነት ንህግደፍ ኣውራ ዘሻቐሎን ቀረባ መጽናዕቲ ዝገበሩሉን ካብ ሰራዊት ብሕቡእ ኣብቲ ተግባርን ሓሳባትን ከይህሉውዩ ዝነበረ።

ነዚ ዝተባህለ ህዝቢ ዘባሳብስ ተግባር ዝእዝዝ ኢስያስዩ። ላዕለዋይ መራሒ ናይ ኣተግበርቲ መጀር ጀነራል ገረዝጊሄር ዓንደማርያም፡ተወላዲ ኣፍደይዩ ዝነበረ። ኣተግባሪ ምፍንቃል ሓረስቶት ሰመናዊ ባሕሪ ብርጋደር ጀነራል ሚኪኤል የውሃንስ ተወላዲ ዓዲ ንፋስዩ: ኮለንል ሓረጎት ፍርዙን ተወላዲ ኳዜንዩ። እዚ ተጠቒሱ ዘሎ ዓድታትን ዝነብርሉ ዝነበሩ ዝተጠቕሰ ቦታታትን ኣብ ግዜ ብረታዊ ቃልሲ ንህዝባዊ ሓይልታት ድሓር ህዝባዊ ግንባር ምስ ኩሉ ዝወርዶ ዝነበረ በደላት መብዛሕቱኡ ንቓልሲ ዘበረከተን ብዓቕሙ ዘገልገለን ልዕሊ ኹሉ ግን ሰላምን ፍትሕን ምዕባለን ክመጽእዩ ኢሉ ዝኣመነዩ ነይሩ። ጠላም መሪሒነት ምልካውነት ኢስያስ ኣፍወርቂ ግን ዋላውን ንዝኣምኖ ኣብ ትሕቲ ፍጹም ምቁጽጻሩ ክረግጾ ንጥመትን ድንቁርናን ሕማምን ማሕበራዊ ምብትታንን ከም መሳርሒ ከዘውትሮ ኢና ንዕዘብ ዘለና። ኣብዚ ዝሓለፈ ምወዳእታ ዓመትሞ ምልስ ኢልና ንዘክር: ”ዘራእቲ ጽቡቕዩ ነይሩ ኢሉ ኢሳያስ ሽማግለታት ሰባት ክሰርሑ ምርኣየይ” ብምባል ”ዝተኣከብ ቂሚጦ ርእየ: ክኽየድ ግን ኣይኮነን ሒዝናዮ ዘለና መደብ ምልመላዩ ቀዳምነት ዘለዎ: ርግጽዩ ካብ ማይ ሕዳር እንበጣ ሕዳርዩ ዝምረጽ” ከኣ በለና። ነዚ ዕርቃኑ ዝወጸ ጸላእ ሕግን ቁዋምን ንመላእ ህዝቢ ኤርትራ ኣብ ገምገም ጥፍኣት ኣብጺሒዎ ዘሎ ዕሉል ምልካዊ ስርዓት ብሓደ ዓይኒ ክርእዮዩ ዝግባእ። ፍታውየዩ ዝብሎ ወገን የብሉን። ምሕዝነቱ ምስ ዘይዓግብ ስልጣን ጥራዩ።

ንባራበር።

EPDP Editorial

Part 2

[For Part 1, please click here http://www.harnnet.org/index.php/news-and-editorial/epdp-editorial/item/1289-issais-new-year-interview-production-of-more-manipulations-and-lies-1]

Apart from the constitution talk, Issais also roared a lot of things in his New Year interview,among ofwhich were the so-called development plan for 2015, human resources development, five-year plans…etc. These were all rehashed Issais’ tyrannical policies from last year and the year before, and presented as if they were new. No new thing, unfulfilled promises and declaring further promises that would not be fulfilled, a scheme designed to manipulate Eritrean people into thinking that something good will take place in their lives next year. 

For example, when asked…on realizing the objectives as­sociated with making Eritrea a prosperous country…how do you assess our capacity to realize our aspi­rations? Do we have the human and material resources required to accomplish the tasks ahead? Issais said, “Human and material resources are what you can create. For ex­ample, everybody wants to live peacefully. However, peace is not something that is a heaven sent opportunity. Rather, one has to work hard to bring peace. We need to clearly identify the re­sources required for achieving our objectives. There are different resources such as technology, ma­chinery, different raw materials, etc. However, human resource is the key of all the resources…work culture is also very important for materializing what you aspire (Eritrean Profile, January 14, 2015).

The above response is Issais’ fixative prayer for preserving his power.  No matter how evil, atrocious, or deceptive the ends are as long as they justify the means, it is what Issais is doing – recklessly and without hesitation assault Eritrean people to empower his tyrannical power. Think about this: every year, Issais tells Eritrean people that they will be better off next year than the year before. He declares the problems and uncertainties of today will not be repeated next year. He claims that Eritrean people have learned lessons from past year and they would use those experiences to achieve their goals in the coming year. We will overcome them next year…etc. How many next years have Eritrean people gone so far without realizing their dreams - exactly over two decades now and still continuing. Simply put: by using unending promises and running a cynic campaign (usually in the name of Eritrean people), Issais managed to run an absolute system in the country for over two decades.

The fact is Issais can claim prosperity and development, but the reality is Issais is running one of the bloodiest governments on this planet: forced hundreds of thousands of Eritrean youth to exile; destroyed many Eritrean lives; altered Eritrean polities and institutions; eroded the living standard of the people; and committed widespread violation of human rights. Issais has it all, except freedom and democracy. Today, the Eritrean people are suffering from chronic shortages of basic consumer goods, water, electricity and fuel.

When asked … about the mass exodus of Eritrean youth…and if there are any tangible plans regarding their compensation or their future?  Issais said, “I don’t want to talk about something that doesn’t exist. Many have been plunged into quagmires in consequence of their actions (motivated by their families and environments) to go somewhere where they would supposedly find riches and change their lives…Generally speaking, those who have gone to these “dream lands” will eventually regret their actions. Many of them mistakenly fled because their desired state of affairs didn’t come overnight in this country…” (Eritrean profile January 10, 2015). The content of the above statement simply recalls Issais’ contemptuous mockery when he said, “they are going for a picnic” in reference to the mass exodus of Eritrean youth few years ago. So, Issais did not shift ground on this; nothing new. He just doubled it down on his crusade to annihilate the Eritrean youth in order to continue his grip on power. Remember that this comment is made against the backdrop where hundreds and thousands of Eritreans are being forced to work in Party and military-owned businesses as unpaid laborers. The reality is that the mass exodus is the result and consequence of this form of forced labor imposed on the Eritrean people for the last two decades by Issaias and his dictatorial regime. The bigger picture here is that the exodus of Eritrean youth represents a major threat to Eritrea’s integrity and continuity as a nation. A country without a young generation has no future.

At this juncture, though, Issais and his cronies can roar as long as they want regarding drafting new constitution, development promises, foreign forces, war hysteria …etc. Eritrean people know the promises are empty and the development plans/projects are nonexistent; the war hysteria is a lie to keep Eritrean people in a state of war. The point is all this barrage of lies can no longer reverse the multitude crisis unfolding in Eritrea although Issais will continue to exploit such lies as a necessary strategy to muzzle and reduce the whole population to slavery. We know Eritrea is now a dilapidated, stagnated, and hungry place, with a life standard plummeting to abyss every day. Maybe this time the era of Issais’ manipulation is coming to an end. Eritrean people seem to be waking up because they are increasingly realizing that the entire edifice of Issais’ politics is based on lies and perpetual manipulations. In fact, we are witnessing Eritrean people slowly detaching if not divorcing their susceptibility to the regime’s unending lies and manipulations. They see it; and they are not buying it anymore. And there is nothing more inspiring than seeing Eritrean people finally searching their souls and beginning to withdraw their support from the PFDJ regime.

At the end, we should ask ourselves what is the lesson we can learn from Issais’ New Year long tirade and menacing interview against our citizens:

• One, Issais is spinning such an endless catalogue of lies and manipulations regarding drafting constitution, development plans, aggression of foreign forces, and others because of the increasing erosion of support base to his regime that began as a result of the crackdown on pro democracy decedents within his leadership and on journalist in 2001. This was reinforcedby the January 2013 (Forto mutiny), followed by the Eritrean Catholic priests (Where is Your Brother), and finally amplified by the excommunication declaration issued by the clergy of the United Eritrean Orthodox monasteries.
• Two, the above revelations are reinforcing Eritrean people’s confidence both in challenging and rejecting the propaganda that the mad dictator has been roaring like a wild animal for years on one hand, and in leading to a collective and united action on the other, all making Issais’ lies and unending promises more and more fragile, especially inside the homeland. We need to understand and exploit such development, and break it open to reveal the danger of Issais’ regime to our country.  
• Three, we must understand that the strategy of Issais’ interview is to stifle the evolving internal opposition by conditioning Eritrean people to his own reality – a reality of fear and conformity that he knows would enable him to continue enslaving Eritrean people. Our role should be to deconstruct those realities as they are designed to perpetuate tyranny and submission to the power of Issais.
• Four, there is nothing that scares Issais than the emergence of factions within his own inner circle. We must target such a unity of the inner circle in a manner that amplifies the blunder of Issais and leads to the demise of his system. This is the major task of establishing and nurturing internal opposition.
• Fifth, we should understand that Issais will continue to lie in the face of mass exodus of the Eritrean youth. This is not an ordinary lie; this is a threat to the existence of our country. The message here is that whether ignorance or weakness not shattering such dangerous policy of Issais is strengthening his rule in Eritrea. The sad thing is there is nothing Issais has said or done that we do not know. The problem is every time, we encounter Issais’ speech, we denounce his insanity and we become delusional instead of systematically and collectively challenge it. 
• Sixth, now the issue is no more about Issaias and his regime. Issaias’ contempt to the collective wisdom of the Eritrean people is boundless. His disrespect and disregard to the interest of the Eritrean people is deep and profound. His declaration of the 1997 Eritrean Constitution as “dead and nonexistent” is another in a series of blunders that exposed issais’ inner motive and evil intent. The real culprit and enemy are known and it is up to the opposition and the people what to do with it.  As the saying goes, ‘snake at your feet, a stick at your hand’  “በትሪኣብኢድካተመንኣብእግርኻ.”

Last, Issais does not care about democracy, constitution, and development in Eritrea. Why should he? After all, being democratic or accepting the sovereign right of Eritrean people denies his power. He is a malignant narcissistic dictator and that is the nature of dictators, conditioning the people to their own reality and fighting for their power until they are booted out from power. The question is not to count the dangers, betrayals, and evils of Issais to our people because we already know those. The question should be why all these dangers and evils of the regime are not setting off a firing revolution and lead to a deep sense of national and united opposition against the regime? Where is our collective action?