Source: Xinhua| 2019-10-02 22:51:14|Editor: Mu Xuequan

BUIKWE, Uganda, Oct. 2 (Xinhua) -- Five Eritrean Under 20 team footballers have disappeared in Uganda ahead of their game against Kenya in the ongoing regional football tournament, a top official said on Wednesday.

Aimable Habimana, the Chairman of the Organising Committee of the Council of East and Central African Football Associations (CECAFA) told Xinhua in an interview that the players disappeared on Tuesday.

"The five players are missing at the Speke Apartments. We are hoping that they will have a full team to continue with the tournament," Habimana said in the central Ugandan district of Buikwe where the CECAFA U-20 tournament is taking place.

During training on Tuesday the Eritrean team only had 14 members minus the five players. They are supposed to face Kenya in one of the semifinals on Wednesday.

Source=http://www.xinhuanet.com/english/2019-10/02/c_138444754.htm

 
 
An aerial view of part of the Red Sea coast, with hotels and resorts in Sharm el-Sheikh, is seen through the window of an airplane, Egypt, December 7, 2015. REUTERS/Amr Abdallah Dalsh - GF10000257526
Order from Chaos

 Zach Vertin Tuesday, March 12, 2019

The Red Sea has fast become an arena of geopolitical intrigue, as new engagement between Gulf and African states is challenging old assumptions and erasing old boundaries. Expanding economic and strategic interests are driving unprecedented activity on both shores, while great powers pay increasing attention to the maritime gem in the middle, the Bab al Mandab—a strategic chokepoint and gateway to one of the world’s most heavily-trafficked trade waterways.

Author

Zach Vertin

Visiting Fellow - Brookings Doha Center

Nonresident Fellow - Foreign Policy

Here, at the nexus of the Red Sea and the Gulf of Aden, a series of state actors—with different cultures, different models of government, and different styles of diplomacy—are feeling each other out. Opportunities and risks abound, and as in any emerging frontier, the rules of the game are yet to be written.

Establishing a “Red Sea forum,” where concerned states might come together to discuss shared interests, identify emergent threats, and fashion common solutions, is a sensible next step. Efforts are underway to shape such a collective, and as leaders from these rapidly integrating regions sketch further blueprints, four design elements are worthy of consideration.

The Context

But first, some context. The United Arab Emirates (UAE), Saudi Arabia, Qatar, and Turkey have each deepened relations with states in the Horn in recent years, hoping to win friends, investments, and influence. (Reviews to date are mixed; some African states have reaped benefits while others have been destabilized.) The most tangible manifestation of this engagement has been a real-estate boom on the African coast, where new military bases and seaports have accompanied diplomatic and commercial investments in Somalia, Djibouti, Eritrea, and Sudan.

Ethiopia, the largest country in the Horn, also figures prominently in the new calculus, as does sometimes-rival Egypt, home to the Red Sea’s longest mainland coastline. Since mid-2017, these new forays into the Horn have also been colored by the Gulf crisis, a toxic feud that has infected politics in several African states as rival camps vie for access. Yemen rounds out the dizzying chessboard, where the onset of war deepened interest in strategic access to nearby African shores as well as control of the Red Sea’s southern gate.

Hundreds of billions of dollars in annual trade flows through this 20-mile wide waterway each year en route to Europe, Asia, and the Gulf. The narrow strait is also critical for freedom of navigation throughout the Mediterranean and Western Indian Ocean, thus making it the subject of interest in Washington, Brussels, and most recently, Beijing. The recent arrival of the Chinese navy in Djibouti—the tiny port nation already host to the U.S. and four other foreign militaries—means the Red Sea and Gulf of Aden are now also a theater for great power rivalry. (Russia, India, Saudi Arabia, and Japan have all signaled interest in establishing a military footprint here, too.)

The Idea

As I argued recently in Foreign Affairs, the idea of a Red Sea forum, as advanced by some forward-thinking diplomats in the region and in the West, is a good one. Such a collective could confront issues as diverse as trade and infrastructure development, maritime security, mixed migration, environmental protection, and conflict management. For example, tens of thousands of irregular migrants leave the Horn of Africa each year en route to the Gulf, often by way of Yemen. Meanwhile, huge numbers of Yemeni refugees, displaced by war, flee in the opposite direction—ending up not only elsewhere on the Arabian Peninsula, but across the Horn of Africa. States on both shores would benefit from a common conversation about this increasingly complex landscape, especially in the event of a post-war transition in Yemen.

One issue must ripen before this aspirational forum can become a reality, however, and another before its value can be fully realized. First, Gulf Arab states should resolve (or otherwise de-escalate) the ongoing Gulf crisis, which has polarized the Red Sea region and will complicate the participation not only of its feuding protagonists but also of their African allies. Second, states in the Horn should coordinate efforts toward re-balancing what are, at present, deeply asymmetric relationships with small, wealthy Arab monarchies. This will not happen overnight, of course, but the sweeping political and economic changes currently underway in Ethiopia and across the Horn provide a starting point. To be clear, the transformational potential of these transitions is matched only by their potential to destabilize, but success advancing domestic reforms, coupled with progress toward regional integration, could allow these African states to come to a Red Sea forum on a more equal footing.

Early attempts to convene Red Sea states have encountered obstacles, but these efforts will, and should, continue.

Mostly recently, Saudi Arabia attempted to take the lead, inviting foreign ministers to Riyadh under the banner of “Arab and African Coastal States of the Red Sea and the Gulf of Aden”. But the meeting’s lackluster result reflected not only insufficient diplomatic advance work, but differing views over composition and objectives. Ethiopia was not invited, for example, reportedly at the request of Egypt. Cairo’s attempts to exclude Addis Ababa are not really about Ethiopia’s littoral deficit, but about competition over regional influence and the hotly contested waters of the Nile.

African institutions have also initiated efforts toward a Red Sea collective; the African Union issued a mandate to build consensus around a Forum, while IGAD— Intergovernmental Authority on Development, an East African bloc—recently issued a communiqué committing its members to “formulate shared norms” and develop “common goals” on the Red Sea agenda. But such collaboration has yet to materialize. Eritrea, a key player, has so far resisted, a familiar posture given its president’s aversion to multilateral fora that might cede any authority (it was also a no-show at the Saudi ministerial).

European partners have also signaled interest in supporting a forum, given considerable investments in the region and a desire for secure shipping lanes and stable migration flows. New U.N. Security Council member Germany, together with EU officials, first invited Red Sea states to a gathering on the margins of the U.N. General Assembly in September 2018. But it also failed to launch, felled not only by disagreements over whom should be at the table, but whether the West should be involved at all.

Such fits and starts are to be expected as a diverse group of states attempt to forge a new diplomatic framework, especially as the boundaries of this new arena are still being defined. Champions of a Red Sea forum are right to continue the legwork in the meantime, narrowing gaps and laying a foundation for when the moment is right. Lessons may also be drawn by examining other such fora—curiosity has been expressed, for example, about both ASEAN (the Association of Southeast Asian Nations) and the Baltic Sea Forum. As efforts mature and blueprints are revised, Red Sea states and interested partners should consider the following four elements.

The Design Elements

1Ethiopia must be party to any forum. The fact that the country of 100 million doesn’t technically have any Red Sea coastline isn’t grounds to exclude one of the region’s most important players—a country of keen interest to Gulf actors and a lynchpin of politics, economics, and infrastructure development across the Horn. Other “neighborhood” states with important interests and relationships in the Red Sea and Gulf of Aden should likewise be involved in some fashion, including the UAE, Qatar, and Oman.

2This critically important mechanism should not be misappropriated for use as a military bloc against Iran. (Some believed this was among Riyadh’s motivations in January.) Regional security can and should be an anchor of Red Sea dialogue, but it must not dominate the agenda, distract from a broader menu of shared interests, or risk further polarizing the region.

3Red Sea states should build into the forum a mechanism for coordination with third-tier partners outside the region—including the United States, Europe, and China. Whether the billions in seaborne trade, the ongoing war in Yemen, the development budgets flowing to the region, or the premium on free navigation in this corridor, each of these outside actors have interests in—and are already present on—the Red Sea. A forum cannot, and should not, include everyone, lest it succumb to the lowest-common denominator generalities that have sunk many a multilateral talk-shop. But neither should its core members deny that outside actors have vested interests—or turn away the partnerships and capital investments that would likely accompany new cooperation.

4The mechanism can and should aim to be flexible—more “venue” than “organization.” Every country need not convene on every issue; some matters may be dealt with more efficiently by a subset of states, others will benefit from broad participation of members and partners.

The architects and masons of a Red Sea forum have more work to do, and these design elements may help. More obstacles may be to come, but stability and prosperity in an increasingly complex neighborhood depends on their project.

Source=https://www.brookings.edu/blog/order-from-chaos/2019/03/12/red-sea-blueprints/

September 22, 2019 News

Drawing delegates from across Britain and from further afield, Saturday’s symposium was a display of unity and diversity.

Eritreans came together to say ‘Enough!’ to the dictatorship and explore how to move forward. It was a sign of strength and optimism across the diaspora.

September 21, 2019 News

PRESS RELEASE: ERITREAN CATHOLIC GEEZ RITE CHAPLAINCY ArchDiocese of Toronto


Posted On September 18, 2019

Return all confiscated properties to the Eritrean Catholic Church so that it can continue its virtuous work of teaching and caring for Eritrea’s vulnerable and underserved.

Eritrea, named for the beautiful Red Sea coast it is situated on, is tragically a nation in peril. Eritrea’s current regime is a prolific human rights violator, imprisoning thousands of citizens and denying them freedom of mobility and of the press. The Eritrean Catholic Church’s health facilities and schools along with those of other religious groups have become the most recent casualties of the turbulent political climate that exists within Eritrea.

This is a call to action directed at the Canadian government in particular and the international community in general. This is a call for a maximum exertion of pressure on the Eritrean government so that it reopens closed Catholic run health facilities and schools. This call to action is on behalf of those affected by these unjust closures. The Eritrean Catholic Church has been rendering much appreciated educational and health services in Eritrea for more than a century.

The Eritrean Catholic Church’s health care services were being provided free of cost to patients and were accessible to all those in need. A total of 29 health facilities and clinics were run by The Eritrean Catholic Church, providing vital services to tens of thousands of Eritreans from all walks of life, Catholic and non Catholic alike. These clinics were shut down and confiscated by the Eritrean government 8 in December 2018 and 21 on June 12, 2019. The majority of people receiving health services were villagers from remote parts of Eritrea. Hence these services provided essential life-prolonging treatment.

In addition to closing health care facilities, the Eritrean government has sadly closed 7 secondary schools, five Catholic Secondary schools, one Faith mission secondary school and one Islamic Secondary school on September 03, 2019. In doing this, the Eritrean government has effectively denied the Catholic Church its inalienable right to both teach and care for the Eritrean people as it has done for over a century. The vast majority of the closed health care facilities and schools were located on church premises and within monasteries; therefore, with the closures, a vital link between The Catholic Church and the Eritrean people it serves has been abruptly severed. Further still, the confiscation and seizure of church administered schools and health care facilities have effectively added Eritrean Catholics to a long list of religiously persecuted groups within Eritrea.

In the spirit of human dignity and preservation of life, we, Catholics and Eritreans alike, reaffirm our call upon the Canadian government and the international community to exert maximum pressure on the Eritrean government to respect religious freedom and to immediately return all
confiscated properties to the Catholic Church so that it may continue its virtuous work of teaching and caring for Eritrea’s vulnerable and underserved.

Eritrean Catholic Geez Rite Chaplaincy Toronto


Eritrean bishops protest government seizure of Catholic schools

By  Francis Njuguna, Catholic News Service

  • September 19, 2019

Source: Catholic Register

NAIROBI, Kenya (CNS) — Eritrean bishops protested the government’s seizure of Catholic schools and asked that the church be enabled to continue its educational and health services.

“If this is not hatred against the faith and against religion, what else can it be?” Archbishop Menghesteab Tesfamariam of Asmara, Bishop Thomas Osman of Barentu, Bishop Kidane Yebio of Keren and Bishop Fikremariam Hagos Tsalim of Segheneity said in a letter to Eritrea’s minister of public education.

“Our voice of protest” is raised again at the government’s “arbitrary and unilateral measures,” the bishops said, noting that the closure of its schools follows the seizure of its clinics and other medical facilities in June.

“Considering that the actions that are being taken against our educational and health institutions are contrary to the rights and to the legitimate freedom of the church and heavily limit the exercise of the postulates of faith, mission and social services, we ask that the recent resolutions are reviewed and the consequent course of action promptly stopped,” the bishops said.

The Most Holy Redeemer Secondary School of Asmara’s seminary was closed two years ago, with three other secondary schools closed in September; one of the secondary schools includes a primary school.

The bishops said in June that all health facilities run by the Catholic Church in Eritrea — more than 20, with many on the property of monasteries — had been seized by the government.

In their letter to the minister, Semere Re’esom, the bishops asked that the church be allowed to continue its “precious and highly appreciated services to the people.”

If the government seeks changes to the way these institutions are run, there should be “open and constructive dialogue,” they said, noting that the church has always sought dialogue “on everything concerning the situation of our church and our nation.”

The Catholic Church makes up about 5% of Eritrea’s population of 6 million people.

In April, the bishops angered the government by releasing a pastoral letter calling for a national reconciliation process to go along with respect for human rights and religious freedom.

Ruled by President Isaias Afwerki since 1993, Eritrea has been strongly criticized by human rights groups, especially over reports of detention without trial, open-ended military conscription and bans on some faiths. Regulations introduced in 1995 limit any developmental activities of religious institutions, including schools, hospitals, agricultural projects and sponsoring education for vulnerable children.

Hundreds of thousands of people have fled the country in recent years, with many making perilous journeys through deserts and across the Mediterranean Sea to Europe.

Eritrea Should End 18 Years of Darkness

Thursday, 19 September 2019 21:06 Written by

Free All Political Prisoners, Including Critics Held Since 2001

 

September 18, 2019 Ethiopia, News

Source: Addis Standard

Addis Abeba, September 18/2019 – Sileshi Bekele (PhD), Ethiopia’s Minister of Water, Irrigation and Electricity said Ethiopia has rejected Egypt’s latest proposal on the filling of multi-billion dollar Great Ethiopian Renaissance Dam (GERD).

A tripartite meeting between Egypt, Ethiopia and Sudan took place in Cairo on Sunday and Monday for the first time in more than a year. Earlier reports show Egypt and Ethiopia were “at odds” over the issue.

Speaking to local media today, Dr. Sileshi said that Egypt has proposed its own plans which suggested the filling of the dam’s reservoir to be conducted within seven years period of time and a minimum guaranteed release of 40 billion meter cubic (BMC) of water every year as well as demand to maintain High Aswan Dam (HAD) at 165 meter above sea level.

A classified document obtained by Addis Standard discussing Ethiopia’s position on the demands made by Egypt (refereed as “Technical aspects of the agreement on the Filling and operation of the Grand Ethiopian Renaissance Dam(GERD)”, submitted on 1st of ‘ August 2019″) rejected the demands and provided explanations on Ethiopia’s position.

Accordingly, Ethiopia rejected Egypt’s proposal demanding it “to commit to release the ‘natural average flow’ of the Blue Nile measured at the GERD site because it was “based on the recorded flow of the Blue Nile for the period 1911 to 2018.” During this period, the Blue Nile flow fluctuated between a minimum of approximately 29 BCM (in 1984) to a maximum of 69 BCM (in 1917)’ The average annual flow for this 108 years is approximately 49 BCM.”

“The Blue Nile has no longer been in natural flow state since the time Ethiopia started implementing irrigation g projects on the Blue Nile ,such as the Fincha Hydro-power  the Tana-Beles, the Chara-Chara weir etc. Therefore demanding n “natural average flow” be guaranteed means denying the existence of these current uses (projects),” the document said.

Ethiopia also rejected the 40 BMC annual release of water on the bases that “such stringent condition of annual flow release is not acceptable to Ethiopia as it prolongs the filling of the GERD.”

With regard to Egypt’s demand “to maintain High Aswan Dam (HAD) at 165 meter above sea level”, Ethiopia rejected the demand saying “this request is technically impractical and is tantamount to agreeing to hold the operation of the GERD hostage to Egyptian water use downstream. Further since Ethiopia cannot control Egyptian water use/withdrawal from HAD, agreeing to this demand means ending up in perpetual ‘water debt.’”

“The request by Egypt is not practical and, therefore, Ethiopia outright rejects it,” the document reads and concluded that when all the elements of the Egyptian proposal are considered in aggregate, the commutative effect will result in: a) Prolong the filing of GERD indefinitely; b) GERD will primarily be there to compensate for Egyptian water deficit, serving as second backup reservoir to HAD; c) GERD will not deliver its economic return to Ethiopia; d) The proposed Permanent coordination Mechanism infringes on Ethiopia’s sovereignty; e) Ethiopia will forfeit its rights to equitable and reasonable utilization of the Blue Nile water resources.

September 18, 2019

By

 

Seven religious schools in Eritrea, four of them sponsored by the Catholic Church, have been seized by the country’s government this month. Catholic bishops in the country say the move was motivated by “hatred against the faith.”

“If this is not hatred against the faith and against religion what else can it be?” Eritrea’s bishops asked in a Sept. 4 letter addressed to the Minister of Public Education, Semere Re’esom.

The seven schools seized by the government include three run Protestant and Muslim groups, according to Comboni Catholic missionaries serving in the area. The schools have been nationalized, and will reportedly now be run by the country’s education ministry.

The Eritrean government has also seized Church-run health facilities.

“The actions that are being taken against our educational and health institutions are contrary to the rights and to the legitimate freedom of the Church,” the bishops wrote in their Sept. 4 letter.

The bishops also suggested that the government raise to them any objections to the way in which Catholic schools and hospitals are administered in Eritrea.

 

“If there are situations that need to be corrected or adjusted, not only is it good, but even the only viable way, in order for this to take place in a context of an open and constructive dialogue,” the bishops wrote.

Eritrea is a one-party state whose human rights record has frequently been deplored.

It is believed the seizures are retaliatory, after the Church in April called for reforms to reduce emigration.

The bishops had also called for national reconciliation.
Government seizure of Church property is not new, however.

A 1995 decree restricting social and welfare projects to the state has been used intermittently since then to seize or close ecclesial services.

In July 2018, an Eritrean Catholic priest helping immigrants and refugees in Italy told EWTN that authorities had recently shut down eight free Catholic-run medical clinics. He said authorities claimed the clinics were unnecessary because of the presence of state clinics.

Christian and Muslim schools have also been closed under the 1995 decree, according to the US Commission on International Religious Freedom’s 2019 annual report.

Eritrea has been designated a Country of Particular Concern since 2004 for its religious freedom abuses by the US Department of State.

Many Eritreans, especially youth, emigrate, due to a military conscription, and a lack of opportunities, freedom, education, and health care.

A July 2018 peace agreement between Ethiopia and Eritrea, which ended a conflict over their mutual border, led to an open border which has allowed for easier emigration.

Catholics make up 4 percent of Eritrea’s population.

Source=https://www.eurasiareview.com/18092019-eritrea-bishops-say-seizure-of-catholic-schools-is-hatred-against-the-faith/

The Concept of Building Democratic state in Eritrea

Wednesday, 18 September 2019 10:28 Written by

What is a State? ሃገር ማለት እንታይ ማለት ኢዩ

state is an independent political entity with clearly defined geographic boundaries, population, resources and wealth, the so called physical basis of the state. ( Max Weber’s definition)

What is a Nation? ብሄር ማለት እንታይ ማለት ኢዩ

Nation is a large body of people united by common origin, history, culture, ethnicity, or language. What the Tograi-tigrniniTigrni / Agazian wishes to establish in this area inhabited by various people.

What is the difference between a State and Nation? ኣብ መንጎ ሃገርን ብሄርን ዘሎ ፍልልይ

The main difference between state and nation is that state is a political and legal entity whereas nation is a socio-cultural entity like that of the so called, “ tigrai-tigrini,” Or, “ Agazian”

Eritrea became independent and has gotten international recognition ኣህጉራዊ ተፈላጥነት in 1993 but has not developed internal sovereignty- ውሽጣዊ ሉዑላውነት ግን የብላን the criteria of state. These criteria are the state’s physical basis,ኣካላዊ/ መረታዊ መሰረት  the institutions of the state ሃገራዊ ትካላት and the idea of state ሃገራዊ ሰነ-ሓሳብ.

 According to Buzan, “a state contains three inter-linked components.

  1. The physical basis of the state include defined territory ውሱን ዶብ, population,ሕዝቢ resources and wealth. ምንጭታትን ሃብትን ሃገር።

    Why did the EPLF/PFDJ not declare the boundaries of Eritrea? Is Eritrea only Tigrinya-speaking christian nation?

  1. The institutions of state comprise the whole machinery of government, including its executive, legislative, administrative, and judicial bodies as well as the laws, procedures and norms by which they operate.” Why did the EPLF/ PFDJ against institution building?
  1. The Idea of state: the idea of state is the most vital component of the state, essential to its coherence and purpose, as it provides the mechanism for persuading citizens to subordinate themselves to the state’s authority, strong and vividly held ideas to unite the state into an entity and provide the necessary socio-political cohesion, which gives legitimacy to the state entity.

The two main sources for the idea of the state ውሕደት ሕዝብታት ኤርትራ are to be found in the idea of the people’s peaceful coexistence by organizing the ideologies of the state by the consensus of all citizens of the state politically, economically, socially, culturally and religiously. If the state fails to fulfil this idea or oppose this idea – as we now are experiencing in today’s Eritrea, then such states stand on fragile political foundations. ኤርትራ ሎሚ ኣብ ክፈርስ ዝኽእል ፖሊቲዊ ሰረት ኢያ ዘላ።

States were all the three components are clearly defined, well articulated and interconnected to sustain and support each other, are thus stronger than states with the opposite characteristics. Weak or strong state by the Eritrean definition is the opposite, for them is a state with military and security forces oppressing their citizens.

Most Eritreans for democracy discuss about how they can achieve democratic system of governance in Eritrea after the fall of the one-man rule in Eritrea. But, are the forces for democratic change in Eritrea that Eritrea has only international recognition but still has not developed the internal sovereignty.

The Eritrean Forces for freedom and change must focus on the internal sovereignty and come with constructive ideas to build a state including all nationalities in Eritrea. Internal sovereignty must not be superimposed by those who call themselves majorities, this attitude of arrogance and supremacy has failed in all African countries and its consequences has been authoritarianism and state disintegration.

Democracy is a political system where public decision-making is subject to popular control and where all citizens have an equal right to participate in this process.

What do we need to build democratic state ?

This article will try to highlight the obstacles and opportunities in building democratic state in Eritrea. Eritrea is a country emerging from armed conflicts and has no history of peace since its nationhood. At this time of struggle from dictatorship to democracy our struggle has been in social media but not on the ground.

The social media has been abused by Eritreans to defame and reject one another. These defamation and reject one another is the main obstacle challenging the Eritrean opposition in Diaspora. Let us discuss on this issues:

  1. State Characteristics, International recognition versus Internal Sovereignty- Reconstructing Eritrea.
  2. Critical role of legitimacy
  3. Civil Society and participation in state building
  4. The process of democratic transition
  5. Ethnification of politics in Eritrea- PFDJ’s modus operandi
  6. The Eritrean Political Organizations in Diaspora
  7. The role of the military and security in Eritrea
  8. Constitutional engineering and conflict management

Continues……………………….ይቅጽል

Eritrean regime “abuses Norway’s hospitality”

Wednesday, 11 September 2019 21:11 Written by

September 3, 2019 News

Source: NRK

[Note: This is google translated from Norwegian]

Yemane Gebreab Norway

Norwegian Eritreans celebrated the Eritrean regime at a party in Oslo. Eritrea’s second most powerful man participated in the celebration of the military service that was introduced 25 years ago, which is the main reason many Norwegian Eritreans have been granted asylum in Norway.

On August 3 this year, Norwegian Eritreans celebrated the 25th anniversary of the introduction of National Service and the establishment of the Sawa training camp. National Service is a mandatory for all citizens, who must serve in military or civilian positions. It should last for 18 months, but for many it lasts for years.

This duty of service is the main reason why many Eritreans have fled the country. Experts estimate that up to 25 percent of the population has fled the country since 2001, Eritrea expert, Kjetil Tronvoll, told NRK.

More than 22,000 Eritreans have immigrated to Norway since 1990. Most of them came to Norway after the country’s dictator Isaias Afewerki took power in 2001 after a hard-fought liberation struggle.

The party was held at the Event Hall at Bryn in Oslo. Photos and videos from the party were shared on social media. Many of the participants wore military-style camouflage t-shirts.

From the stage there is a lineup on a long line, and several people stand with the Eritrean flag by their side.

From the stage it is said that “we will show you what we learned in Sawa, and military training must be done every day, it is easy to forget”.

Eritrea’s powerful adviser

From the photos and videos, it seems that one person is getting the most attention.

Celebration

His name is Yemane Gebreab, and is the Eritrean president’s closest adviser. It is he who gets the attention, and he is the participant in the pictures and the video wants to take a selfie with.

“In practice, he is number two in the regime,” says Kjetil Tronvoll, one of Europe’s foremost Eritrean experts.

But who are the Norwegian Eritreans in the picture, and why are they there?

NRK sources in the Eritrean environment in Norway who oppose the regime say that several of these people have come to Norway in the last 10-15 years and have been granted asylum here in the country.

So does Tronvoll, who has good sources in the Norwegian-Eritrean community, know who they are?

– There is probably a slightly divided audience. Some are 2nd generation Eritreans, born in Norway by parents who came in the 80’s. But there are also people here who have fled themselves, and who are attending this party.

How do you know that?

– The Eritreans in this country recognize people in the pictures, they know when they came to Norway. And we know from several other European countries where there are similar parties, where there are newly arrived Eritreans who attend to celebrate the regime they have fled from.

That sounds weird?

– Yes, it’s paradoxical. Some are at this party because they want a community. Some join because they feel a social pressure to line up. And some people are complimenting the regime, because they are regime supporters, even though they have been granted asylum on the grounds of fleeing the regime, says Tronvoll.
Kjetil Tronvoll

NRK sources in the Eritrean environment in Norway who are against the regime say that several of these images have come to Norway in the last 10-15 years and have been granted asylum here in the country. So does Kjetil Tronvoll, who has good sources in the Norwegian-Eritrean environment, know who they are? 

Got asylum and paid tribute to the regime

NRK has investigated the identity of a group standing in a picture next to Yemane Gebreab.

According to NRK’s ​​Norwegian-Eritrean sources, most people in the picture have come to Norway after 2001. Some may also have come to family reunification to Norway. 5400 people from Eritrea have been living on this basis since 1990, according to Statistics Norway.

NRK has got hold of two of those in the picture. They both came to Norway in 2009, according to the National Register. They confirm that they have been granted asylum in Norway.

Both say they were at the party, but NRK got no answer as to why they were there.

Undermining the asylum system

Woldab Feshatzion has been fighting for a free Eritrea since the 1980s, and is the leader of the Eritrean Community Association in Norway.

Woldab Feshatzion

He is very angry about the Norwegian Eritreans at the party.

– “Those in the pictures are supporters of the Eritrea regime. At the same time, many of them say they have fled from this regime. To me it shows that they are not real asylum seekers, they have been allowed to stay on a false basis,”says Feshatzion.

He believes this undermines the asylum system.

– “These people occupy the places that could have been taken by real asylum seekers. It is very sad, and it is also disappointing to see that the Norwegian authorities are not able to reveal that they are not real asylum seekers, but give them protection in Norway,”he says.

Feshatzion believes the regime is trying to show Eritreans in Norway that they are strong, and that it is useless to protest against the regime.

– “For me, this sends a signal that they can intimidate me here in Norway, just as they do to oppositionists in Eritrea. It’s almost as if the regime is here in my living room, he says.

– Not the celebration of Sawa

The event was organized by the immigrant organization The Eritrean Association in Oslo and the surrounding area. Chairman Samson Gebreamlak confirms that they are behind the event and that Yemane Gebraeb was present, but rejects accusations that it was to celebrate Sawa’s 25th anniversary.

But the announcement of the event on social media reveals that it was indeed designed to celebrate Sawa.

Landlord: – Wanted to cancel

The premises were rented out by the company Utleielokaler AS, and booking manager Andreas Gresvik told NRK that they do not support the Eritrean regime.

– “Had we had this information well in advance, we would have canceled the event. We received a warning in advance that this was an event in support of the regime, but the notice we received came so close to the event and we did not have enough evidence to cancel. We have to take into account the freedom of expression of the customers, but the Event Hall is not a haven for extreme attitudes,” says Gresvik.

He emphasizes that they should not consider the tenants’ political positions, but believes they are behind the lights.

– “In this case, the customer has withheld information about the agenda behind the event. We were told that it was an annual meeting with a party afterwards. In that sense, it is a breach of contract that we would have canceled if we had known this beforehand. We have previously denied other events where we have realized that there were hidden motives,” says Gresvik.

NRK has tried to get hold of the Eritrean interest office in Norway, which is located in Oslo, without success.

Extensive violation of human rights

Eritrea is described as one of the most repressed countries in the world. President Isaias Afwerki has ruled the country since its release in 1991, and no political opposition is allowed. The 1997 Constitution has not been implemented and the designated parliament has not been assembled in 18 years.

There is no free press, no independent civil society, and religious minorities are banned and imprisoned for their faith.

No one knows how many political prisoners there are in the country, but the estimates range from 10 to 25 thousand. People are being jailed without a sentence, widespread use of torture and sexual abuse in prison has been reported, as well as executions without law and sentence.

According to the legislation, the national service in Eritrea consists of both civil and military tasks. The aim of the service beyond national defense is to contribute to the reconstruction of the country and the development of a common Eritrean identity across ethnic and religious divisions. The service, which in principle will last for 18 months, has in practice proved to be possible for several years. This is because, according to the authorities, the border conflict with neighboring Ethiopia. Women from their mid-20s are likely to be discharged or dismissed from the service as a result of marriage, birth or religious reason. Warsay Yikealo is an extension of the national service, and it has helped many to serve for a number of years. Eritreans who evade national service are likely to risk out-of-court penalties from local military superiors, but the experience they have is limited, so it is difficult to draw firm conclusions. But many of the examples point to the fact that the punishment complies with the provisions of the law, that is, between three months and three years’ detention.

Source: Kjetil Tronvoll / Country info

September 3, 2019 News

Eritrea seizes schools run by religious groups

Teklemariam Bekit

BBC Tigrinya

St Joseph's School in Keren, Eritrea
Image caption: St Joseph’s School in Keren, run by the Catholic La Salle brothers, is one of the schools affected

The authorities in Eritrea have seized control of seven secondary schools run by religious organisations.

An order to hand over the running of the schools was given to the Catholic Church and other Christian and Muslim groups on Tuesday morning.

Sources have told the BBC that security agents are already in the school compounds demanding the handover.

Most of the students at the schools are from economically disadvantaged families, a source said.

The government says that the closures are in line with regulations they introduced in 1995, which limit the activities of religious institutions.

In June, the government seized all health centres run by the Catholic Church, leaving thousands of patients without care.

Those closures appeared to be a response to the church’s criticism of President Isaias Afwerki’s rule.

Eritrean Catholic bishops had said that they wanted political reforms in the country, which has a constitution and has never held a national election.

Many of the schools targeted are respected institutions founded during more than 70 years ago during the time of Italian colonisation.

Source=https://eritreahub.org/eritrea-seizes-schools-run-by-religious-groups

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